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EXPIRED...............2
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04390 ## male'{maw-lay' ; or mala'(Esth . 00007 : 5 {maw-law' ; a primitive root , to fill or (intransitively be full of , in a wide application (literally and figuratively :-- accomplish , confirm , + consecrate , be at an end , be expired , be fenced , fill , fulfil , (be , become , X draw , give in , go full (- ly ,-ly set , tale , [over- flow , fulness , furnish , gather (selves , together , presume , replenish , satisfy , set , space , take a [hand- full , + have wholly . ~ | 8778 |
08666 ## t@shuwbah {tesh-oo-baw' ; or t@shubah {tesh-oo-baw' ; from 07725 ; a recurrence (of time or place ; a reply (as returned :-- answer , be expired , return . ~ | 17330 |
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EXPIRING..............1
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04646 ## mappach {map-pawkh' ; from 05301 ; a breathing out (of life , i . e . expiring :-- giving up . ~ | 9290 |
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EXPLAIN...............6
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00874 ## ba'ar {baw-ar' ; a primitive root ; to dig ; by analogy , to engrave ; figuratively , to explain :-- declare , (make plain (- ly . ~ | 1746 |
05046 ## nagad {naw-gad' ; a primitive root ; properly , to front , i . e . stand boldly out opposite ; by implication (causatively , to manifest ; figuratively , to announce (always by word of mouth to one present ; specifically , to expose , predict , explain , praise :-- bewray , X certainly , certify , declare (- ing , denounce , expound , X fully , messenger , plainly , profess , rehearse , report , shew (forth , speak , X surely , tell , utter . ~ | 10090 |
06286 ## pa'ar {paw-ar' ; a primitive root ; to gleam , i . e . (causatively embellish ; figuratively , to boast ; also to explain (i . e . make clear oneself ; denominative from 06288 , to shake a tree :-- beautify , boast self , go over the boughs , glorify (self , glory , vaunt self . ~ | 12570 |
1329 - diermeneuo {dee-er-main-yoo'-o}; from 1223 and 2059; to explain thoroughly, by implication, to translate: --expound, interpret(-ation). ~ | 20004 |
1956 - epiluo {ep-ee-loo'-o}; from 1909 and 3089; to solve further, i.e. (figuratively) to explain, decide: --determine, expound. ~ | 21258 |
3177 - methermeneuo {meth-er-mane-yoo'-o}; from 3326 and 2059; to explain over, i.e. translate: --(by) interpret(-ation). ~ | 23698 |
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EXPLAINER.............1
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1328 - diermeneutes {dee-er-main-yoo-tace'}; from 1329; an explainer: -- interpreter. ~ | 20002 |
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EXPLANATION...........3
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1063 - gar {gar}; a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles): --and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet. ~ | 19472 |
1421 - dusermeneutos {doos-er-mane'-yoo-tos}; from 1418 and a presumed derivative of 2059; difficult of explanation: --hard to be uttered. ~ | 20188 |
1955 - epilusis {ep-il'-oo-sis}; from 1956; explanation, i.e. application: --interpretation. ~ | 21256 |
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EXPLETIVE.............1
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06258 ##` attah {at-taw' ; from 06256 ; at this time , whether adverb , conjunction or expletive :-- henceforth , now , straightway , this time , whereas . ~ | 12514 |
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EXPLETIVELY...........2
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00834 ##'aher {ash-er' ; a primitive relative pronoun (of every gender and number ; who , which , what , that ; also (as an adverb and a conjunction when , where , how , because , in order that , etc . :-- X after , X alike , as (soon as , because , X every , for , + forasmuch , + from whence , + how (- soever , X if , (so that ([thing which , wherein , X though , + until , + whatsoever , when , where (+-as ,-in ,-of ,-on ,-soever ,-with , which , whilst , + whither (- soever , who (- m ,-soever ,-se . As it is indeclinable , it is often accompanied by the personal pronoun expletively , used to show the connection . ~ | 1666 |
5225 - huparcho {hoop-ar'-kho}; from 5259 and 0756; to begin under (quietly), i.e. come into existence (be present or at hand); expletively, to exist (as copula or subordinate to an adjective, participle, adverb or preposition, or as auxil. to principal (verb): --after, behave, live. ~ | 27592 |
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EXPLICITNESS..........1
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1211 - de {day}; probably akin to 1161; a particle of emphasis or explicitness; now, then, etc.: --also, and, doubtless, now, therefore. ~ | 19768 |
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EXPLOIT...............1
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05949 ##` aliylah {al-ee-law' ; or` alilah {al-ee-law' ; from 05953 in the sense of effecting ; an exploit (of God , or a performance (of man , often in a bad sense ; by implication , an opportunity :-- act (- ion , deed , doing , invention , occasion , work . ~ | 11896 |
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EXPLORE...............2
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02658 ## chaphar {khaw-far' ; a primitive root ; properly , to pry into ; by implication , to delve , to explore :-- dig , paw , search out , seek . ~ | 5314 |
1830 - exereunao {ex-er-yoo-nah'-o}; from 1537 and 2045; to explore (figuratively): --search diligently. ~ | 21006 |
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EXPLORER..............1
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02410 ## Chatiyta'{khat-ee-taw' ; from an unused root apparently meaning to dig out ; explorer ; Chatita , a temple porter :-- Hatita . ~ | 4818 |
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EXPORTATION...........2
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04161 ## mowtsa'{mo-tsaw' ; or motsa'{mo-tsaw' ; from 03318 ; a going forth , i . e . (the act an egress , or (the place an exit ; hence , a source or product ; specifically , dawn , the rising of the sun (the East , exportation , utterance , a gate , a fountain , a mine , a meadow (as producing grass :-- brought out , bud , that which came out , east , going forth , goings out , that which (thing that is gone out , outgoing , proceeded out , spring , vein , [water- course [springs . ~ | 8320 |
4811 - sukophanteo {soo-kof-an-teh'-o}; from a compound of 4810 and a derivative of 5316; to be a fig-informer (reporter of the law forbidding the exportation of figs from Greece), "sycophant", i.e. (genitive and by extension) to defraud (exact unlawfully, extort): --accuse falsely, take by false accusation. ~ | 26764 |
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EXPOSE................8
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02778 ## charaph . {khaw-raf' ; a primitive root ; to pull off , i . e . (by implication to expose (as by stripping ; specifically , to betroth (as if a surrender ; figuratively , to carp at , i . e . defame ; denominative (from 02779 to spend the winter :-- betroth , blaspheme , defy , jeopard , rail , reproach , upbraid . ~ | 5554 |
05046 ## nagad {naw-gad' ; a primitive root ; properly , to front , i . e . stand boldly out opposite ; by implication (causatively , to manifest ; figuratively , to announce (always by word of mouth to one present ; specifically , to expose , predict , explain , praise :-- bewray , X certainly , certify , declare (- ing , denounce , expound , X fully , messenger , plainly , profess , rehearse , report , shew (forth , speak , X surely , tell , utter . ~ | 10090 |
06188 ##` arel {aw-rale' ; a primitive root ; properly , to strip ; but used as denominative from 06189 ; to expose or remove the prepuce , whether literal (to go naked or figurative (to refrain from using :-- count uncircumcised , foreskin to be uncovered . ~ | 12374 |
06544 ## para` {paw-rah' ; a primitive root ; to loosen ; by implication , to expose , dismiss ; figuratively , absolve , begin :-- avenge , avoid , bare , go back , let , (make naked , set at nought , perish , refuse , uncover . ~ | 13086 |
1620 - ektithemi {ek-tith'-ay-mee}; from 1537 and 5087; to expose; figuratively, to declare: --cast out, expound. ~ | 20586 |
2301 - theatrizo {theh-at-rid'-zo}; from 2302; to expose as a spectacle: --make a gazing stock. ~ | 21948 |
3856 - paradeigmatizo {par-ad-igue-mat-id'-zo}; from 3844 and 1165; to show alongside (the public), i.e. expose to infamy: --make a public example, put to an open shame. ~ | 24854 |
5136 - trachelizo {trakh-ay-lid'-zo}; from 5137; to seize by the throat or neck, i.e. to expose the gullet of a victim for killing (generally, to lay bare): --opened. ~ | 27414 |
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EXPOSED...............5
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02455 ## chol {khole ; from 02490 ; properly , exposed ; hence , profane :-- common , profane (place , unholy . ~ | 4908 |
06189 ##` arel {aw-rale' ; rom 06188 ; properly , exposed , i . e . projecting loose (as to the prepuce ; used only technically , uncircumcised (i . e . still having the prepuce uncurtailed :-- uncircumcised (person . ~ | 12376 |
06706 ## ts@chiyach {tsekh-ee'- akh ; from 06705 ; glaring , i . e . exposed to the bright sun :-- higher place , top . ~ | 13410 |
1570 - ekthetos {ek'-thet-os}; from 1537 and a derivative of 5087; put out, i.e. exposed to perish: --cast out. ~ | 20486 |
4286 - prothesis {proth'-es-is}; from 4388; a setting forth, i.e. (figuratively) proposal (intention); specifically, the show-bread (in the Temple) as exposed before God: --purpose, shew [-bread]. ~ | 25714 |
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EXPOSITION............1
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06575 ## parashah {paw-raw-shaw' ; from 06567 ; exposition :-- declaration , sum . ~ | 13148 |
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EXPOSURE..............1
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4716 - stauros {stow-ros'}; from the base of 2476; a stake or post (as set upright), i.e. (specifically) a pole or cross (as an instrument of capital punishment); figuratively, exposure to death, i.e. self-denial; by implication, the atonement of Christ: --cross. ~ | 26574 |
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EXPOUND...............7
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05046 ## nagad {naw-gad' ; a primitive root ; properly , to front , i . e . stand boldly out opposite ; by implication (causatively , to manifest ; figuratively , to announce (always by word of mouth to one present ; specifically , to expose , predict , explain , praise :-- bewray , X certainly , certify , declare (- ing , denounce , expound , X fully , messenger , plainly , profess , rehearse , report , shew (forth , speak , X surely , tell , utter . ~ | 10090 |
1272 - dianoigo {dee-an-oy'-go}; from 1223 and 0455; to open thoroughly, literally (as a first-born) or figuratively (to expound): --open. ~ | 19890 |
1329 - diermeneuo {dee-er-main-yoo'-o}; from 1223 and 2059; to explain thoroughly, by implication, to translate: --expound, interpret(-ation). ~ | 20004 |
1620 - ektithemi {ek-tith'-ay-mee}; from 1537 and 5087; to expose; figuratively, to declare: --cast out, expound. ~ | 20586 |
1956 - epiluo {ep-ee-loo'-o}; from 1909 and 3089; to solve further, i.e. (figuratively) to explain, decide: --determine, expound. ~ | 21258 |
3718 - orthotomeo {or-thot-om-eh'-o}; from a compound of 3717 and the base of 5114, to make a straight cut, i.e. (figuratively) to dissect (expound) correctly (the divine message): --rightly divide. ~ | 24580 |
5419 - phrazo {frad'-zo}; probably akin to 5420 through the idea of defining; to indicate (by word or act), i.e. (specifically) to expound: --declare. ~ | 27980 |
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EXPOUNDED.............1
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0411 - anekdiegetos {an-ek-dee-ay'-gay-tos}; from 0001 (as a negative particle) and a presumed derivative of 1555; not expounded in full, i.e. indescribable: --unspeakable. ~ | 18168 |
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EXPOUNDER.............1
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3547 - nomodidaskalos {nom-od-id-as'-kal-os}; from 3551 and 1320; an expounder of the (Jewish) law, i.e. a Rabbi: --doctor (teacher) of the law. ~ | 24238 |
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EXPRESS...............4
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05344 ## naqab {naw-kab' ; a primitive root ; to puncture , literally (to perforate , with more or less violence or figuratively (to specify , designate , libel :-- appoint , blaspheme , bore , curse , express , with holes , name , pierce , strike through . ~ | 10686 |
1269 - dianeuo {dee-an-yoo'-o}; from 1223 and 3506; to nod (or express by signs) across an intervening space: --beckon. ~ | 19884 |
2168 - eucharisteo {yoo-khar-is-teh'-o}; from 2170; to be grateful, i.e. (actively) to express gratitude (towards); specially, to say grace at a meal: --(give) thank(-ful, -s). ~ | 21682 |
5481 - charakter {khar-ak-tare'}; from the same as 5482; a graver (the tool or the person), i.e. (by implication) engraving ( ["character"], the figure stamped, i.e. an exact copy or [figuratively] representation): --express image. ~ | 28104 |
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EXPRESSED.............8
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00376 ##'iysh {eesh ; contracted for 00582 [or perhaps rather from an unused root meaning to be extant ; a man as an individual or a male person ; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation :-- also , another , any (man , a certain , + champion , consent , each , every (one , fellow , [foot-, husband- man , [good-, great , mighty man , he , high (degree , him (that is , husband , man [-kind , + none , one , people , person , + steward , what (man soever , whoso (- ever , worthy . Compare 00802 . ~ | 750 |
01931 ## huw'{hoo ; of which the feminine (beyond the Pentateuch is hiy'{he ; a primitive word , the third person pronoun singular , he (she or it ; only expressed when emphatic or without a verb ; also (intensively self , or (especially with the article the same ; sometimes (as demonstrative this or that ; occasionally (instead of copula as or are :-- he , as for her , him (- self , it , the same , she (herself , such , that (. . . it , these , they , this , those , which (is , who . ~ | 3860 |
1097 - ginosko {ghin-oce'-ko}; a prolonged form of a primary verb; to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed): --allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand. ~ | 19540 |
1473 - ego {eg-o'}; a primary pronoun of the first person I (only expressed when emphatic): --I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc. ~ | 20292 |
1832 - exesti {ex'-es-tee}; third person singular present indicative of a compound of 1537 and 1510; so also exon {ex-on'}; neuter present participle of the same (with or without some form of 1510 expressed); impersonally, it is right (through the figurative idea of being out in public): --be lawful, let, X may(-est). ~ | 21010 |
1966 - epiousa {ep-ee-oo'-sah}; feminine singular participle of a comparative of 1909 and heimi (to go); supervening, i.e. (2250 or 3571 being expressed or implied) the ensuing day or night: --following, next. ~ | 21278 |
2171 - euche {yoo-khay'}; from 2172; properly, a wish, expressed as a petition to God, or in votive obligation: --prayer, vow. ~ | 21688 |
3385 - meti {may'-tee}; from 3361 and the neuter of 5100; whether at all: --not [the particle usually not expressed, except by the form of the question]. ~ | 23914 |
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EXPRESSES.............2
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3361 - me {may}; a primary particle of qualified negation (whereas 3756 expresses an absolute denial); (adverbially) not, (conjunctionally) lest; also (as an interrogative implying a negative answer [whereas 3756 expects an affirmative one]) whether: --any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, [can-]not, nothing, that not, un [-taken], without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378. ~ | 23866 |
3700 - optanomai {op-tan'-om-ahee}; a (middle voice) prolonged form of the primary (middle voice) optomai {op'-tom-ahee}; which is used for it in certain tenses; and both as alternate of 3708; to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from 0991, which denotes simply voluntary observation; and from 1492, which expresses merely mechanical, passive or casual vision; while 2300, and still more emphatically its intensive 2334, signifies an earnest but more continued inspection; and 4648 a watching from a distance): --appear, look, see, shew self. ~ | 24544 |