|
ALONGSIDE.............17
|
3181 - methorios {meth-or'-ee-os}; from 3326 and 3725; bounded alongside, i.e. contiguous (neuter plural as noun, frontier): --border. [ql ~~~~ | 3180 |
3846 - paraballo {par-ab-al'-lo}; from 3844 and 0906; to throw alongside, i.e. (reflexively) to reach a place, or (figuratively) to liken: --arrive, compare. [ql ~~~~ | 3744 |
3856 - paradeigmatizo {par-ad-igue-mat-id'-zo}; from 3844 and 1165; to show alongside (the public), i.e. expose to infamy: --make a public example, put to an open shame. [ql ~~~~ | 3754 |
3863 - parazeloo {par-ad-zay-lo'-o}; from 3844 and 2206; to stimulate alongside, i.e. excite to rivalry: --provoke to emulation (jealousy). [ql ~~~~ | 3760 |
3871 - parakalupto {par-ak-al-oop'-to}; from 3844 and 2572; to cover alongside, i.e. veil (figuratively): --hide. [ql ~~~~ | 3768 |
3872 - parakatatheke {par-ak-at-ath-ay'-kay}; from a compound of 3844 and 2698; something put down alongside, i.e. a deposit (sacred trust): --that (thing) which is committed (un-)to (trust). [ql ~~~~ | 3770 |
3893 - parapikraino {par-ap-ik-rah'-ee-no}; from 3844 and 4087; to embitter alongside, i.e. (figuratively) to exasperate: --provoke. [ql ~~~~ | 3790 |
3906 - paratereo {par-at-ay-reh'-o}; from 3844 and 5083; to inspect alongside, i.e. note insidiously or scrupulously: --observe, watch. [ql ~~~~ | 3804 |
3908 - paratithemi {par-at-ith'-ay-mee}; from 3844 and 5087; to place alongside, i.e. present (food, truth); by implication, to deposit (as a trust or for protection): --allege, commend, commit (the keeping of), put forth, set before. [ql ~~~~ | 3806 |
3921 - pareisduno {par-ice-doo'-no}; from 3844 and a compound of 1519 and 1416; to settle in alongside, i.e. lodge stealthily: --creep in unawares. [ql ~~~~ | 3818 |
3922 - pareiserchomai {par-ice-er'-khom-ahee}; from 3844 and 1525; to come in alongside, i.e. supervene additionally or steathily: --come in privily, enter. [ql ~~~~ | 3820 |
3923 - pareisphero {par-ice-fer'-o}; from 3844 and 1533; to bear in alongside, i.e. introduce simultaneously: --give. [ql ~~~~ | 3820 |
3927 - parepidemos {par-ep-id'-ay-mos}; from 3844 and the base of 1927; an alien alongside, i.e. a resident foreigner: --pilgrim, stranger. [ql ~~~~ | 3824 |
3931 - paregoria {par-ay-gor-ee'-ah}; from a compound of 3844 and a derivative of 0058 (meaning to harangue an assembly); an address alongside, i.e. (specifically) consolation: --comfort. [ql ~~~~ | 3828 |
3942 - paroimia {par-oy-mee'-ah}; from a compound of 3844 and perhaps a derivative of 3633; apparently a state alongside of supposition, i.e. (concretely) an adage; specifically, an enigmatical or fictitious illustration: --parable, proverb. [ql ~~~~ | 3840 |
3947 - paroxuno {par-ox-oo'-no}; from 3844 and a derivative of 3691; to sharpen alongside, i.e. (figuratively) to exasperate: --easily provoke, stir. [ql ~~~~ | 3844 |
3949 - parorgizo {par-org-id'-zo}; from 3844 and 3710; to anger alongside, i.e. enrage: --anger, provoke to wrath. [ql ~~~~ | 3846 |
|
ALOOF.................2
|
0817 - ater {at'-er}; a particle probably akin to 0427; aloof, i.e. apart from (literally or figuratively): --in the absence of, without. [ql ~~~~ | 816 |
4026 - periistemi {per-ee-is'-tay-mee}; from 4012 and 2476; to stand all around, i.e. (near) to be a bystander, or (aloof) to keep away from: --avoid, shun, stand by (round about). [ql ~~~~ | 3924 |
|
ALOPEX................1
|
0258 - alopex {al-o'-pakes}; of uncertain derivation; a fox, i.e. (figuratively) a cunning person: --fox. [ql ~~~~ | 258 |
|
ALOUD.................6
|
0310 - anaboao {an-ab-o-ah'-o}; from 0303 and 0994; to halloo: --cry (aloud, out). [ql ~~~~ | 310 |
0349 - anakrazo {an-ak-rad'-zo}; from 0303 and 2896; to scream up (aloud): --cry out. [ql ~~~~ | 348 |
1834 - exegeomai {ex-ayg-eh'-om-ahee}; from 1537 and 2233; to consider out (aloud), i.e. rehearse, unfold: --declare, tell. [ql ~~~~ | 1834 |
2564 - kaleo {kal-eh'-o}; akin to the base of 2753; to "call" (properly, aloud, but used in a variety of applications, dir. or otherwise): --bid, call (forth), (whose, whose sur-)name (was [called]). [ql ~~~~ | 2564 |
2799 - klaio {klah'-yo}; of uncertain affinity; to sob, i.e. wail aloud (whereas 1145 is rather to cry silently): --bewail, weep. [ql ~~~~ | 2798 |
2896 - krazo {krad'-zo}; a primary verb; properly, to "croak" (as a raven) or scream, i.e. (genitive case) to call aloud (shriek, exclaim, intreat): --cry (out). [ql ~~~~ | 2894 |
|
ALPHA.................1
|
0001 - a {al'-fah}; of Hebrew origin; the first letter of the alphabet; figuratively, only (from its use as a numeral) the first: --Alpha. Often used (usually an, before a vowel) also in composition (as a contraction from 0427) in the sense of privation; so, in many words, beginning with this letter; occasionally in the sense of union (as a contraction of 0260). [ql ~~~~ | 0 |
|
ALPHABET..............5
|
0001 - a {al'-fah}; of Hebrew origin; the first letter of the alphabet; figuratively, only (from its use as a numeral) the first: --Alpha. Often used (usually an, before a vowel) also in composition (as a contraction from 0427) in the sense of privation; so, in many words, beginning with this letter; occasionally in the sense of union (as a contraction of 0260). [ql ~~~~ | 0 |
2503 - iota {ee-o'-tah}; of Hebrew origin [the tenth letter of the Hebrew alphabet]; "iota", the name of the eighth letter of the Greek alphabet, put (figuratively) for a very small part of anything: --jot. [ql ~~~~ | 2502 |
2503 - iota {ee-o'-tah}; of Hebrew origin [the tenth letter of the Hebrew alphabet]; "iota", the name of the eighth letter of the Greek alphabet, put (figuratively) for a very small part of anything: --jot. [ql ~~~~ | 2502 |
5516 - chi xi stigma {khee xee stig'-ma}; the 22d, 14th and an obsolete letter (4742 as a cross) of the Greek alphabet (intermediate between the 5th and 6th), used as numbers; denoting respectively 600, 60 and 6; 666 as a numeral: --six hundred threescore and six. [ql ~~~~ | 5414 |
5598 - omega {o'-meg-ah}; the last letter of the Greek alphabet, i.e. (figuratively) the finality: --Omega. [ql ~~~~ | 5494 |
|
ALPHAIOS..............1
|
0256 - Alphaios {al-fah'-yos}; of Hebrew origin [compare 2501]; Alphoeus, an Israelite: --Alpheus. [ql ~~~~ | 256 |
|
ALPHEUS...............1
|
0256 - Alphaios {al-fah'-yos}; of Hebrew origin [compare 2501]; Alphoeus, an Israelite: --Alpheus. [ql ~~~~ | 256 |
|
ALPHOEUS..............1
|
0256 - Alphaios {al-fah'-yos}; of Hebrew origin [compare 2501]; Alphoeus, an Israelite: --Alpheus. [ql ~~~~ | 256 |
|
ALREADY...............11
|
0534 - aparti {ap-ar'-tee}; from 0575 and 0737; from now, i.e. henceforth (already): --from henceforth. [ql ~~~~ | 534 |
2235 - ede {ay'-day}; apparently from 2228 (or possibly 2229) and 1211; even now: --already, (even) now (already), by this time. [ql ~~~~ | 2234 |
2235 - ede {ay'-day}; apparently from 2228 (or possibly 2229) and 1211; even now: --already, (even) now (already), by this time. [ql ~~~~ | 2234 |
4256 - proaitiaomai {pro-ahee-tee-ah'-om-ahee}; from 4253 and a derivative of 0156; to accuse already, i.e. previously charge: --prove before. [ql ~~~~ | 4154 |
4257 - proakouo {pro-ak-oo'-o}; from 4253 and 0191; to hear already,i.e. anticipate: --hear before. [ql ~~~~ | 4154 |
4258 - proamartano {pro-am-ar-tan'-o}; from 4253 and 0264; to sin previously (to conversion): --sin already, heretofore sin. [ql ~~~~ | 4156 |
4266 - proginomai {prog-in'-om-ahee}; from 4253 and 1096; to be already, i.e. have previousy transpired: --be past. [ql ~~~~ | 4164 |
4277 - proepo {pro-ep'-o}; from 4253 and 2036; to say already, to predict: --forewarn, say (speak, tell) before. Compare 4280. [ql ~~~~ | 4174 |
4278 - proenarchomai {pro-en-ar'-khom-ahee}; from 4253 and 1728; to commence already: --begin (before). [ql ~~~~ | 4176 |
4280 - proereo {pro-er-eh'-o}; from 4253 and 2046; used as alternate of 4277; to say already, pedict: --foretell, say (speak, tell) before. [ql ~~~~ | 4178 |
5348 - phthano {fthan'-o}; apparently a primary verb; to be beforehand, i.e. anticipate or precede; by extension, to have arrived at: --(already) attain, come, prevent. [ql ~~~~ | 5246 |
|
ALSO..................111
|
0001 - a {al'-fah}; of Hebrew origin; the first letter of the alphabet; figuratively, only (from its use as a numeral) the first: --Alpha. Often used (usually an, before a vowel) also in composition (as a contraction from 0427) in the sense of privation; so, in many words, beginning with this letter; occasionally in the sense of union (as a contraction of 0260). [ql ~~~~ | 0 |
0061 - agra {ag'-rah}; from 0071; (abstractly) a catching (of fish); also (concretely) a haul (of fish): --draught. [ql ~~~~ | 60 |
0129 - haima {hah'-ee-mah}; of uncertain derivation; blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication bloodshed, also kindred: --blood. [ql ~~~~ | 128 |
0165 - aion {ahee-ohn'}; from the same as 0104; properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future): --age, course, eternal, (for) ever(-more), [n-]ever, (beginning of the , while the) world (began, without end). Compare 5550. [ql ~~~~ | 164 |
0166 - aionios {ahee-o'-nee-os}; from 0165; perpetual (also used of past time, or past and future as well): --eternal, for ever, everlasting, world (began). [ql ~~~~ | 166 |
0260 - hama {ham'-ah}; a primary particle; properly, at the "same" time, but freely used as a preposition or adverb denoting close association: --also, and, together, with(-al). [ql ~~~~ | 260 |
0302 - an {an}; a primary particle, denoting a supposition, wish, possibility or uncertainty: -- [what-, where-, wither-, who-)soever. Usually unexpressed except by the subjunctive or potential mood. Also contracted for 1437. [ql ~~~~ | 302 |
0390 - anastrepho {an-as-tref'-o}; from 0303 and 4762; to overturn; also to return; by implication, to busy oneself, i.e. remain, live: --abide, behave self, have conversation, live, overthrow, pass, return, be used. [ql ~~~~ | 390 |
0395 - anatole {an-at-ol-ay'}; from 0393; a rising of light, i.e. dawn (figuratively); by implication, the east (also in plural): --dayspring, east, rising. [ql ~~~~ | 394 |
0482 - antilambanomai {an-tee-lam-ban'-om-ahee}; from 0473 and the middle voice of 2983; to take hold of in turn, i.e. succor; also to participate: --help, partaker, support. [ql ~~~~ | 482 |
0618 - apolambano {ap-ol-am-ban'-o}; from 0575 and 2983; to receive (specially, in full, or as a host); also to take aside: --receive, take. [ql ~~~~ | 618 |
0686 - ara {ar'-ah}; probably from 0142 (through the idea of drawing a conclusion); a particle denoting an inference more or less decisive (as follows): --haply, (what) manner (of man), no doubt, perhaps, so be, then, therefore, truly, wherefore. Often used in connection with other particles, especially 1065 or 3767 (after) or 1487 (before). Compare also 0687. [ql ~~~~ | 686 |
1161 - de {deh}; a primary particle (adversative or continuative); but, and, etc.: --also, and, but, moreover, now [often unexpressed in English]. [ql ~~~~ | 1160 |
1163 - dei {die}; 3d person singular active present of 1210; also deon {deh-on'}; neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding): --behoved, be meet, must (needs), (be) need(-ful), ought, should. [ql ~~~~ | 1162 |
1204 - deuro {dyoo'-ro}; of uncertain affinity; here; used also imperative hither!; and of time, hitherto: --come (hither), hither [-to]. [ql ~~~~ | 1204 |
1208 - deuteros {dyoo'-ter-os}; as the compare of 1417; (ordinal) second (in time, place, or rank; also adverb): --afterward, again, second(-arily, time). [ql ~~~~ | 1208 |
1210 - deo {deh'-o}; a primary verb; to bind (in various applications, literally or figuratively): --bind, be in bonds, knit, tie, wind. See also 1163, 1189. [ql ~~~~ | 1210 |
1211 - de {day}; probably akin to 1161; a particle of emphasis or explicitness; now, then, etc.: --also, and, doubtless, now, therefore. [ql ~~~~ | 1210 |
1239 - diadidomai {dee-ad-id'-o-mee}; from 1223 and 1325; to give throughout a crowd, i.e. deal out; also to deliver over (as to a successor): --(make) distribute(-ion), divide, give. [ql ~~~~ | 1238 |
1313 - diaphoros {dee-af'-or-os}; from 1308; varying; also surpassing: --differing, divers, more excellent. [ql ~~~~ | 1312 |
1438 - heautou {heh-ow-too'} (including all other cases); from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 0846; him- (her-, it-, them-, also [in conjunction with the personal pronoun of the other persons] my-, thy-, our-, your-)self (selves), etc.: --alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves). [ql ~~~~ | 1438 |
1439 - eao {eh-ah'-o}; of uncertain affinity; to let be, i.e. permit or leave alone: --commit, leave, let (alone), suffer. See also 1436. [ql ~~~~ | 1438 |
1487 - ei {i}; a primary particle of conditionality; if, whether, that, etc.: --forasmuch as, if, that, ( [al-])though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437. [ql ~~~~ | 1486 |
1499 - ei kai {i kahee}; from 1487 and 2532; if also (or even): --if (that), though. [ql ~~~~ | 1498 |
1507 - heilisso {hi-lis'-so}; a prolonged form of a primary but defective verb heilo (of the same meaning); to coil or wrap: --roll together. See also 1667. [ql ~~~~ | 1506 |
1510 - eimi {i-mee'}; the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic): --am, have been, X it is I, was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075, 2076, 2771, 2468, 5600. [ql ~~~~ | 1510 |
1519 - eis {ice}; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases: -- [abundant-]ly, against, among, as, at, [back-]ward, before, by, concerning, + continual, + far more exceeding, for [intent, purpose], fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to),...ward, [where-]fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively). [ql ~~~~ | 1518 |
1520 - heis {hice}; (including the neuter [etc.] hen); a primary numeral; one: --a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also 1527, 3367, 3391, 3762. [ql ~~~~ | 1520 |
1534 - eita {i'-tah}; of uncertain affinity; a particle of succession (in time or logical enumeration), then, moreover: --after that(-ward), furthermore, then. See also 1899. [ql ~~~~ | 1534 |
1565 - ekeinos {ek-i'-nos}; from 1563; that one (or [neuter] thing); often intensified by the art. prefixed: --he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those. See also 3778. [ql ~~~~ | 1564 |
1747 - enedra {en-ed'-rah}; feminine from 1722 and the base of 1476; an ambuscade, i.e. (figuratively) murderous purpose: --lay wait. See also 1749. [ql ~~~~ | 1746 |
1751 - eneimi {en'-i-mee}; from 1772 and 1510; to be within (neuter participle plural): --such things as...have. See also 1762. [ql ~~~~ | 1750 |
1832 - exesti {ex'-es-tee}; third person singular present indicative of a compound of 1537 and 1510; so also exon {ex-on'}; neuter present participle of the same (with or without some form of 1510 expressed); impersonally, it is right (through the figurative idea of being out in public): --be lawful, let, X may(-est). [ql ~~~~ | 1832 |
1847 - exoudenoo {ex-oo-den-o'-o}; from 1537 and a derivative of the neuter of 3762; to make utterly nothing of, i.e. despise: --set at nought. See also 1848. [ql ~~~~ | 1846 |
2060 - Hermes {her-mace'}; perhaps from 2046; Hermes, the name of the messenger of the Greek deities; also of a Christian: --Hermes, Mercury. [ql ~~~~ | 2060 |
2076 - esti {es-tee'}; third person singular present indicative of 1510; he (she or it) is; also (with neuter plural) they are: --are, be(-long), call, X can [-not], come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle. [ql ~~~~ | 2076 |
2077 - esto {es'-to}; second person singular present imperative of 1510; be thou; also estosan {es'-to-san}; third person of the same; let them be: --be. [ql ~~~~ | 2076 |
2081 - esothen {es'-o-then}; from 2080; from inside; also used as equivalent to 2080 (inside): --inward(-ly), (from) within, without. [ql ~~~~ | 2080 |
2089 - eti {et'-ee}; perhaps akin to 2094; "yet," still (of time or degree): --after that, also, ever, (any) further, (t-)henceforth (more), hereafter, (any) longer, (any) more(-one), now, still, yet. [ql ~~~~ | 2088 |
2218 - zugos {dzoo-gos'}; from the root of zeugnumi (to join, especially by a "yoke"); a coupling, i.e. (figuratively) servitude (a law or obligation); also (literally) the beam of the balance (as connecting the scales): --pair of balances, yoke. [ql ~~~~ | 2218 |
2384 - Iakob {ee-ak-obe'}; of Hebrew origin [3290]; Jacob (i.e. Ja`akob), the progenitor of the Israelites: --also an Israelite: --Jacob. [ql ~~~~ | 2384 |
2447 - ios {ee-os'}; perhaps from eimi (to go) or hiemi (to send); rust (as if emitted by metals); also venom (as emitted by serpents): --poison, rust. [ql ~~~~ | 2446 |
2455 - Ioudas {ee-oo-das'}; of Hebrew origin [3063]; Judas (i.e. Jehudah), the name of ten Israelites; also of the posterity of one of them and its region: --Juda(-h, -s); Jude. [ql ~~~~ | 2454 |
2504 - kago {kag-o'}; from 2532 and 1473 (so also the dative case kamoi {kam-oy'}; and accusative case kame {kam-eh'}; and (or also, even, etc.) I, (to) me: --(and, even, even so, so) I (also, in like wise), both me, me also. [ql ~~~~ | 2504 |
2504 - kago {kag-o'}; from 2532 and 1473 (so also the dative case kamoi {kam-oy'}; and accusative case kame {kam-eh'}; and (or also, even, etc.) I, (to) me: --(and, even, even so, so) I (also, in like wise), both me, me also. [ql ~~~~ | 2504 |
2504 - kago {kag-o'}; from 2532 and 1473 (so also the dative case kamoi {kam-oy'}; and accusative case kame {kam-eh'}; and (or also, even, etc.) I, (to) me: --(and, even, even so, so) I (also, in like wise), both me, me also. [ql ~~~~ | 2504 |
2504 - kago {kag-o'}; from 2532 and 1473 (so also the dative case kamoi {kam-oy'}; and accusative case kame {kam-eh'}; and (or also, even, etc.) I, (to) me: --(and, even, even so, so) I (also, in like wise), both me, me also. [ql ~~~~ | 2504 |
2532 - kai {kahee}; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words: --and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet. [ql ~~~~ | 2532 |
2532 - kai {kahee}; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words: --and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet. [ql ~~~~ | 2532 |
2532 - kai {kahee}; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words: --and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet. [ql ~~~~ | 2532 |
2546 - kakei {kak-i'}; from 2532 and 1563; likewise in that place: --and there, there (thither) also. [ql ~~~~ | 2546 |
2547 - kakeithen {kak-i'-then}; from 2532 and 1564; likewise from that place (or time): --and afterward (from) (thence), thence also. [ql ~~~~ | 2546 |
2548 - kakeinos {kak-i'-nos}; from 2532 and 1565; likewise that (or those): --and him (other, them), even he, him also, them (also), (and) they. [ql ~~~~ | 2548 |
2548 - kakeinos {kak-i'-nos}; from 2532 and 1565; likewise that (or those): --and him (other, them), even he, him also, them (also), (and) they. [ql ~~~~ | 2548 |
2579 - kan {kan}; from 2532 and 1437; and (or even) if: --and (also) if (so much as), if but, at the least, though, yet. [ql ~~~~ | 2578 |
2588 - kardia {kar-dee'-ah}; prolonged from a primary kar (Latin, cor, "heart"); the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle: --(+ broken-)heart(-ed). [ql ~~~~ | 2588 |
2736 - kato {kat'-o}; also (compare) katotero {kat-o-ter'-o}; [compare 2737]; adverb from 2596; downwards: --beneath, bottom, down, under. [ql ~~~~ | 2734 |
3056 - logos {log'-os}; from 3004; something said (including the thought); by implication a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specifically (with the article in John) the Divine Expression (i.e. Christ): --account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work. [ql ~~~~ | 3054 |
3173 - megas {meg'-as}; [including the prolonged forms, feminine megale, plural megaloi, etc.; compare also 3176, 3187]; big (literally or figuratively, in a very wide application): --(+ fear) exceedingly, great(-est), high, large, loud, mighty, + (be) sore (afraid), strong, X to years. [ql ~~~~ | 3172 |
3305 - mentoi {men'-toy}; from 3203 and 5104; indeed though, i.e. however: --also, but, howbeit, nevertheless, yet. [ql ~~~~ | 3204 |
3361 - me {may}; a primary particle of qualified negation (whereas 3756 expresses an absolute denial); (adverbially) not, (conjunctionally) lest; also (as an interrogative implying a negative answer [whereas 3756 expects an affirmative one]) whether: --any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, [can-]not, nothing, that not, un [-taken], without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378. [ql ~~~~ | 3260 |
3361 - me {may}; a primary particle of qualified negation (whereas 3756 expresses an absolute denial); (adverbially) not, (conjunctionally) lest; also (as an interrogative implying a negative answer [whereas 3756 expects an affirmative one]) whether: --any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, [can-]not, nothing, that not, un [-taken], without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378. [ql ~~~~ | 3260 |
3379 - mepote {may'-pot-eh}; or me pote {may pot'-eh}; from 3361 and 4218; not ever; also if (or lest) ever (or perhaps): --if peradventure, lest (at any time, haply), not at all, whether or not. [ql ~~~~ | 3278 |
3383 - mete {may'-teh}; from 3361 and 5037; not too, i.e. (in continued negation) neither or nor; also, not even: --neither, (n-)or, so as much. [ql ~~~~ | 3282 |
3421 - mnemoneuo {mnay-mon-yoo'-o}; from a derivative of 3420; to exercise memory, i.e. recollect; by implication to punish; also to rehearse: --make mention; be mindful, remember. [ql ~~~~ | 3320 |
3498 - nekros {nek-ros'}; from an apparently primary nekus (a corpse); dead (literally or figuratively; also as noun): --dead. [ql ~~~~ | 3396 |
3551 - nomos {nom'-os}; from a primary nemo (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), genitive case (regulation), specifically (of Moses [including the volume]; also of the Gospel), or figuratively (a principle): --law. [ql ~~~~ | 3450 |
3568 - nun {noon}; a primary particle of present time; "now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate: --henceforth, + hereafter, of late, soon, present, this (time). See also 3569, 3570. [ql ~~~~ | 3466 |
3568 - nun {noon}; a primary particle of present time; "now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate: --henceforth, + hereafter, of late, soon, present, this (time). See also 3569, 3570. [ql ~~~~ | 3466 |
3611 - oikeo {oy-keh'-o}; from 3624; to occupy a house, i.e. reside (figuratively, inhabit, remain, inhere); by implication to cohabit: --dwell. See also 3625. [ql ~~~~ | 3510 |
3627 - oikteiro {oyk-ti'-ro}; also (in certain tenses) prolonged oiktereo {oyk-ter-eh'-o}; from oiktos (pity); to exercise pity: --have compassion on. [ql ~~~~ | 3526 |
3723 - orthos {or-thoce'}; adverb from 3717; in a straight manner, i.e. (figuratively) correctly (also morally): --plain, right(-ly). [ql ~~~~ | 3622 |
3739 - hos {hos}; including feminine he {hay}; and neuter ho {ho}; probably a primary word (or perhaps a form of the article 3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that: --one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757. [ql ~~~~ | 3636 |
3748 - hostis {hos'-tis}; including the feminine hetis {hay'-tis}; and the neuter ho,ti {hot'-ee}; from 3739 and 5100; which some, i.e. any that; also (def.) which same: --X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever). Compare 3754. [ql ~~~~ | 3646 |
3752 - hotan {hot'-an}; from 3753 and 0302; whenever (implying hypothesis or more or less uncertainty); also caus. (conjunctionally) inasmuch as: --as long (soon) as, that, + till, when(-soever), while. [ql ~~~~ | 3650 |
3753 - hote {hot'-eh}; from 3739 and 5037; at which (thing) too, i.e. when: --after (that), as soon as, that, when, while. ho, te (ho,t'-eh); also feminine he, te (hay'-teh); and neuter to, te (tot'-eh); simply the article 3588 followed by 5037; so written (in some editions) to distinguish them from 3752 and 5119. [ql ~~~~ | 3650 |
3756 - ou {oo}; also (before a vowel) ouk {ook}; and (before an aspirate) ouch {ookh}; a primary word; the absolute negative [compare 3361] adverb; no or not: --+ long, nay, neither, never, no (X man), none, [can-]not, + nothing, + special, un( [-worthy]), when, + without, + yet but. See also 3364, 3372. [ql ~~~~ | 3654 |
3756 - ou {oo}; also (before a vowel) ouk {ook}; and (before an aspirate) ouch {ookh}; a primary word; the absolute negative [compare 3361] adverb; no or not: --+ long, nay, neither, never, no (X man), none, [can-]not, + nothing, + special, un( [-worthy]), when, + without, + yet but. See also 3364, 3372. [ql ~~~~ | 3654 |
3761 - oude {oo-deh'}; from 3756 and 1161; not however, i.e. neither, nor, not even: --neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as. [ql ~~~~ | 3658 |
3765 - ouketi {ook-et'-ee}; also (separately) ouk eti {ook et'-ee); from 3756 and 2089; not yet, no longer: --after that (not), (not) any more, henceforth (hereafter) not, no longer (more), not as yet (now), now no more (not), yet (not). [ql ~~~~ | 3662 |
3784 - opheilo {of-i'-lo}; or (in certain tenses) its prolonged form opheileo {of-i-leh'-o}; probably from the base of 3786 (through the idea of accruing); to owe (pecuniarily); figuratively, to be under obligation (ought, must, should); morally, to fail in duty: --behove, be bound, (be) debt(-or), (be) due(-ty), be guilty (indebted), (must) need(-s), ought, owe, should. See also 3785. [ql ~~~~ | 3682 |
3992 - pempo {pem'-po}; apparently a primary verb; to dispatch (from the subjective view or point of departure, whereas hiemi [as a stronger form of eimi] refers rather to the objective point or terminus ad quem, and 4724 denotes properly, the orderly motion involved), especially on a temporary errand; also to transmit, bestow, or wield: --send, thrust in. [ql ~~~~ | 3890 |
4052 - perisseuo {per-is-syoo'-o}; from 4053; to superabound (in quantity or quality), be in excess, be superfluous; also (transitively) to cause to superabound or excel: --(make, more) abound, (have, have more) abundance (be more) abundant, be the better, enough and to spare, exceed, excel, increase, be left, redound, remain (over and above). [ql ~~~~ | 3950 |
4119 - pleion {pli-own}; neuter pleion {pli'-on}; or pleon {pleh'-on}; comparative of 4183; more in quantity, number, or quality; also (in plural) the major portion: --X above, + exceed, more excellent, further, (very) great(-er), long(-er), (very) many, greater (more) part, + yet but. [ql ~~~~ | 4016 |
4126 - pleo {pleh'-o}; another form for pleuo {plyoo'-o}; which is used as an alternate in certain tenses; probably a form of 4150 (through the idea of plunging through the water); to pass in a vessel: --sail. See also 4130. [ql ~~~~ | 4024 |
4190 - poneros {pon-ay-ros'}; from a derivative of 4192; hurtful, i.e. evil (properly, in effect or influence, and thus differing from 2556, which refers rather to essential character, as well as from 4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners: --bad, evil, grievous, harm, lewd, malicious, wicked(-ness). See also 4191. [ql ~~~~ | 4088 |
4190 - poneros {pon-ay-ros'}; from a derivative of 4192; hurtful, i.e. evil (properly, in effect or influence, and thus differing from 2556, which refers rather to essential character, as well as from 4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners: --bad, evil, grievous, harm, lewd, malicious, wicked(-ness). See also 4191. [ql ~~~~ | 4088 |
4206 - porrho {por'-rho}; adverb from 4253; forwards, i.e. at a distance: --far, a great way off. See also 4207. [ql ~~~~ | 4104 |
4239 - praus {prah-ooce'}; apparently a primary word; mild, i.e. (by implication) humble: --meek. See also 4235. [ql ~~~~ | 4136 |
4245 - presbuteros {pres-boo'-ter-os}; comparative of presbus (elderly); older; as noun, a senior; specifically, an Israelite Sanhedrist (also figuratively, member of the celestial council) or Christian "presbyter": --elder(-est), old. [ql ~~~~ | 4142 |
4251 - Priska {pris'-kah}; of Latin origin; feminine of Priscus, ancient; Priska, a Christian woman: --Prisca. See also 4252. [ql ~~~~ | 4148 |
4434 - ptochos {pto-khos'}; from ptosso {to crouch; akin to 4422 and the alternate of 4098); a beggar (as cringing), i.e. pauper (strictly denoting absolute or public mendicancy, although also used in a qualified or relative sense; whereas 3993 properly means only straitened circumstances in private), literally (often as noun) or figuratively (distressed): --beggar(-ly), poor. [ql ~~~~ | 4332 |
4459 - pos {poce}; adverb from the base of 4226; an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!: --how, after (by) what manner (means), that. [Occasionally unexpressed in English]. [ql ~~~~ | 4356 |
4460 - Rhaab {hrah-ab'}; of Hebrew origin [7343]; Raab (i.e. Rachab), a Canaanitess: --Rahab. See also 4477. [ql ~~~~ | 4358 |
4521 - sabbaton {sab'-bat-on}; of Hebrew origin [7676]; the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications: --sabbath (day), week. [ql ~~~~ | 4418 |
4572 - seautou {seh-ow-too'}; genitive case from 4571 and 0846; also dative case of the same, seautoi {seh-ow-to'}; and accusative case seauton {seh-ow-ton'}; likewise contracted sautou {sow-too'}; sautoi {sow-to'}; and sauton {sow-ton'}; respectively; of (with, to) thyself: --thee, thine own self, (thou) thy(-self). [ql ~~~~ | 4470 |
4623 - siopao {see-o-pah'-o}; from siope (silence, i.e. a hush; properly, muteness, i.e. involuntary stillness, or inability to speak; and thus differing from 4602, which is rather a voluntary refusal or indisposition to speak, although the terms are often used synonymously); to be dumb (but not deaf also, like 2974 properly); figuratively, to be calm (as quiet water): --dumb, (hold) peace. [ql ~~~~ | 4520 |
4686 - speira {spi'-rah}; of immed. Latin origin, but ultimately a derivative of 0138 in the sense of its cognate 1507; a coil (spira, "spire"), i.e. (figuratively) a mass of men (a Roman military cohort; also [by analogy] a squad of Levitical janitors): --band. [ql ~~~~ | 4584 |
4771 - su {soo}; the person pronoun of the second person singular; thou: --thou. See also 4571, 4671, 4675; and for the plural 5209, 5210, 5213, 5216. [ql ~~~~ | 4668 |
4828 - summartureo {soom-mar-too-reh'-o}; from 4862 and 3140; to testify jointly, i.e. corroborate by (concurrent) evidence: --testify unto, (also) bear witness (with). [ql ~~~~ | 4726 |
4850 - sumpresbuteros {soom-pres-boo'-ter-os}; from 4862 and 4245; a co-presbyter: --presbyter, also an elder. [ql ***. sumphago. See 4906. [ql ~~~~ | 4748 |
4901 - sunepimartureo {soon-ep-ee-mar-too-reh'-o}; from 4862 and 1957; to testify further jointly, i.e. unite in adding evidence: --also bear witness. [ql ~~~~ | 4798 |
5037 - te {teh}; a primary particle (enclitic) of connection or addition; both or also (properly, as correlation of 2532): --also, and, both, even, then, whether. Often used in composition, usually as the latter part. [ql ~~~~ | 4934 |
5037 - te {teh}; a primary particle (enclitic) of connection or addition; both or also (properly, as correlation of 2532): --also, and, both, even, then, whether. Often used in composition, usually as the latter part. [ql ~~~~ | 4934 |
5119 - tote {tot'-eh}; from (the neuter of) 3588 and 3753; then when, i.e. at the time that (of the past or future, also in consecution): --that time, then. [ql ~~~~ | 5016 |
5132 - trapeza {trap'-ed-zah}; probably contracted from 5064 and 3979; a table or stool (as being four-legged), usually for food (figuratively, a meal); also a counter for money (figuratively, a broker's office for loans at interest): --bank, meat, table. [ql ~~~~ | 5030 |
5424 - phren {frane}; probably from an obsolete phrao (to rein in or curb; compare 5420); the midrif (as a partition of the body), i.e. (figuratively and by implication, of sympathy) the feelings (or sensitive nature; by extension [also in the plural] the mind or cognitive faculties): --understanding. [ql ~~~~ | 5322 |
5429 - phronimos {fron'-ee-mos}; from 5424; thoughtful, i.e. sagacious or discreet (implying a cautious character; while 4680 denotes practical skill or acumen; and 4908 indicates rather intelligence or mental acquirement); in a bad sense conceited (also in the comparative): --wise(-r). [ql ~~~~ | 5326 |
5455 - phoneo {fo-neh'-o}; from 5456; to emit a sound (animal, human or instrumental); by implication, to address in words or by name, also in imitation: --call (for), crow, cry. [ql ~~~~ | 5352 |
5532 - chreia {khri'-ah}; from the base of 5530 or 5534; employment, i.e. an affair; also (by implication) occasion, demand, requirement or destitution: --business, lack, necessary(-ity), need(-ful), use, want. [ql ~~~~ | 5430 |
5600 - o {o}; including the oblique forms, as well as es {ace}; e {ay}; etc.; the subjunctive of 1510; (may, might, can, could, would, should, must, etc.; also with 1487 and its comparative, as well as with other particles) be: --+ appear, are, (may, might, should) be, X have, is, + pass the flower of her age, should stand, were. [ql ~~~~ | 5496 |