|
ATHEOS................1
|
0112 - atheos {ath'-eh-os}; from 0001 (as a negative particle) and 2316; godless: --without God. [ql ~~~~ | 112 |
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ATHESMOS..............1
|
0113 - athesmos {ath'-es-mos}; from 0001 (as a negative particle) and a derivative of 5087 (in the sense of enacting); lawless, i.e. (by implication) criminal: --wicked. [ql ~~~~ | 112 |
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ATHETEO...............1
|
0114 - atheteo {ath-et-eh'-o}; from a compound of 0001 (as a negative particle) and a derivative of 5087; to set aside, i.e. (by implication) to disesteem, neutralize or violate: --cast off, despise, disannul, frustrate, bring to nought, reject. [ql ~~~~ | 114 |
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ATHETESIS.............1
|
0115 - athetesis {ath-et'-ay-sis}; from 0114; cancellajtion (literally or figuratively): --disannulling, put away. [ql ~~~~ | 114 |
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ATHLEO................1
|
0118 - athleo {ath-leh'-o}; from athlos (a contest in the public lists); to contend in the competitive games: --strive. [ql ~~~~ | 118 |
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ATHLESIS..............1
|
0119 - athlesis {ath'-lay-sis}; from 0118; a struggle (figuratively): --fight. [ql ~~~~ | 118 |
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ATHLOS................1
|
0118 - athleo {ath-leh'-o}; from athlos (a contest in the public lists); to contend in the competitive games: --strive. [ql ~~~~ | 118 |
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ATHOOS................1
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0121 - athoos {ath'-o-os}; from 0001 (as a negative particle) and probably a derivative of 5087 (meaning a penalty); not guilty: --innocent. [ql ~~~~ | 120 |
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ATHROIZO..............2
|
1865 - epathroizo {ep-ath-roid'-zo}; from 1909 and athroizo (to assemble); to accumulate: --gather thick together. [ql ~~~~ | 1864 |
4867 - sunathroizo {soon-ath-royd'-zo}; from 4862 and athroizo (to hoard); to convene: --call (gather) together. [ql ~~~~ | 4764 |
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ATHUMEO...............1
|
0120 - athumeo {ath-oo-meh'-o}; from a compound of 0001 (as a negative particle) and 2372; to be spiritless, i.e. disheartened: --be dismayed. [ql ~~~~ | 120 |
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ATIMAZO...............1
|
0818 - atimazo {at-im-ad'-zo}; from 0820; to render infamous, i.e. (by implication) contemn or maltreat: --despise, dishonour, suffer shame, entreat shamefully. [ql ~~~~ | 818 |
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ATIMIA................1
|
0819 - atimia {at-ee-mee'-ah}; from 0820; infamy, i.e. (subjectively) comparative indignity, (objectively) disgrace: --dishonour, reproach, shame, vile. [ql ~~~~ | 818 |
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ATIMOO................1
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0821 - atimoo {at-ee-mo'-o}; from 0820; used like 0818, to maltreat: --handle shamefully. [ql ~~~~ | 820 |
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ATIMOS................1
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0820 - atimos {at'-ee-mos}; from 0001 (as a negative particle) and 5092; (negatively) unhonoured or (positively) dishonoured: --despised, without honour, less honourable [comparative degree]. [ql ~~~~ | 820 |
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ATION.................7
|
1329 - diermeneuo {dee-er-main-yoo'-o}; from 1223 and 2059; to explain thoroughly, by implication, to translate: --expound, interpret(-ation). [ql ~~~~ | 1328 |
2311 - themelioo {them-el-ee-o'-o}; from 2310; to lay a basis for, i.e. (literally) erect, or (figuratively) consolidate: --(lay the) found(-ation), ground, settle. [ql ~~~~ | 2310 |
2633 - katakrisis {kat-ak'-ree-sis}; from 2632; sentencing adversely (the act): --condemn(-ation). [ql ~~~~ | 2632 |
2842 - koinonia {koy-nohn-ee'-ah}; from 2844; partnership, i.e. (literally) participation, or (social) intercourse, or (pecuniary) benefaction: --(to) communicate(-ation), communion, (contri-)distribution, fellowship. [ql ~~~~ | 2840 |
3177 - methermeneuo {meth-er-mane-yoo'-o}; from 3326 and 2059; to explain over, i.e. translate: --(by) interpret(-ation). [ql ~~~~ | 3176 |
3870 - parakaleo {par-ak-al-eh'-o}; from 3844 and 2564; to call near, i.e. invite, invoke (by imploration, hortation or consolation): --beseech, call for, (be of good) comfort, desire, (give) exhort(-ation), intreat, pray. [ql ~~~~ | 3768 |
4328 - prosdokao {pros-dok-ah'-o}; from 4314 and dokeuo (to watch); to anticipate (in thought, hope or fear); by implication, to await: --(be in) expect(-ation), look (for), when looked, tarry, wait for. [ql ~~~~ | 4226 |
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ATMIS.................1
|
0822 - atmis {at-mece'}; from the same as 0109; mist: --vapour. [ql ~~~~ | 822 |
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ATOM..................1
|
0823 - atomos {at'-om-os}; from 0001 (as a negative particle) and the base of 5114; uncut, i.e. (by implication) indivisible [an "atom" of time]: --moment. [ql ~~~~ | 822 |
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ATOMOS................1
|
0823 - atomos {at'-om-os}; from 0001 (as a negative particle) and the base of 5114; uncut, i.e. (by implication) indivisible [an "atom" of time]: --moment. [ql ~~~~ | 822 |
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ATONE.................1
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2433 - hilaskomai {hil-as'-kom-ahee}; middle voice from the same as 2436; to conciliate, i.e. (transitively) to atone for (sin), or (intransitively) be propitious: --be merciful, make reconciliation for. [ql ~~~~ | 2432 |
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ATONEMENT.............5
|
2434 - hilasmos {hil-as-mos'}; atonement, i.e. (concretely) an expiator: --propitiation. [ql ~~~~ | 2434 |
2643 - katallage {kat-al-lag-ay'}; from 2644; exchange (figuratively, adjustment), i.e. restoration to (the divine) favor: --atonement, reconciliation(-ing). [ql ~~~~ | 2642 |
3083 - lutron {loo'-tron}; from 3089; something to loose with, i.e. a redemption price (figuratively, atonement): --ransom. [ql ~~~~ | 3082 |
3521 - nesteia {nace-ti'-ah}; from 3522; abstinence (from lack of food, or voluntary and religious); specifically, the fast of the Day of Atonement: --fast(-ing.). [ql ~~~~ | 3420 |
4716 - stauros {stow-ros'}; from the base of 2476; a stake or post (as set upright), i.e. (specifically) a pole or cross (as an instrument of capital punishment); figuratively, exposure to death, i.e. self-denial; by implication, the atonement of Christ: --cross. [ql ~~~~ | 4614 |
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ATONING...............2
|
0129 - haima {hah'-ee-mah}; of uncertain derivation; blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication bloodshed, also kindred: --blood. [ql ~~~~ | 128 |
2435 - hilasterion {hil-as-tay'-ree-on}; neuter of a derivative of 2433; an expiatory (place or thing), i.e. (concretely) an atoning victim, or (specially) the lid of the Ark (in the Temple): --mercyseat, propitiation. [ql ~~~~ | 2434 |
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ATOPOS................1
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0824 - atopos {at'-op-os}; from 0001 (as a negative particle) and 5117; out of place, i.e. (figuratively) improper, injurious, wicked: --amiss, harm, unreasonable. [ql ~~~~ | 824 |
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ATTACH................1
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0680 - haptomai {hap'-tom-ahee}; reflexive of 0681; properly, to attach oneself to, i.e. to touch (in many implied relations): --touch. [ql ~~~~ | 680 |
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ATTACHMENT............1
|
5368 - phileo {fil-eh'-o}; from 5384; to be a friend to (fond of [an individual or an object]), i.e. have affection for (denoting personal attachment, as a matter of sentiment or feeling; while 0025 is wider, embracing especially the judgment and the deliberate assent of the will as a matter of principle, duty and propriety: the two thus stand related very much as 2309 and 1014, or as 2372 and 3563 respectively; the former being chiefly of the heart and the latter of the head); specifically, to kiss (as a mark of tenderness): --kiss, love. [ql ~~~~ | 5266 |
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ATTACK................5
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0497 - antistrateuomai {an-tee-strat-yoo'-om-ahee}; from 0473 and 4754; (figuratively) to attack, i.e. (by implication) destroy: --war against. [ql ~~~~ | 496 |
1881 - epanistamai {ep-an-is'-tam-ahee}; middle voice from 1909 and 0450; to stand up on, i.e. (figuratively) to attack: --rise up against. [ql ~~~~ | 1880 |
1904 - eperchomai {ep-er'-khom-ahee}; from 1909 and 2064; to supervene, i.e. arrive, occur, impend, attack, (figuratively) influence: --come (in, upon). [ql ~~~~ | 1904 |
3731 - hormema {hor'-may-mah}; from 3730; an attack, i.e. (abstractly) precipitancy: --violence. [ql ~~~~ | 3630 |
4820 - sumballo {soom-bal'-lo}; from 4862 and 0906; to combine, i.e. (in speaking) to converse, consult, dispute, (mentally) to consider, (by implication) to aid, (personally to join, attack: --confer, encounter, help, make, meet with, ponder. [ql ~~~~ | 4718 |
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ATTAIN................8
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0433 - aneko {an-ay'-ko}; from 0303 and 2240; to attain to, i.e. (figuratively) be proper: --convenient, be fit. [ql ~~~~ | 432 |
2013 - epitugchano {ep-ee-toong-khan'-o}; from 1909 and 5177; to chance upon, i.e. (by implication) to attain: --obtain. [ql ~~~~ | 2012 |
2638 - katalambano {kat-al-am-ban'-o}; from 2596 and 2983; to take eagerly, i.e. seize, possess, etc. (literally or figuratively): --apprehend, attain, come upon, comprehend, find, obtain, perceive, (over-)take. [ql ~~~~ | 2638 |
2658 - katantao {kat-an-tah'-o}; from 2596 and a derivative of 0473; to meet against, i.e. arrive at (literally or figuratively): --attain, come. [ql ~~~~ | 2658 |
2983 - lambano {lam-ban'-o}; a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively [properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 0138 is more violent, to seize or remove]): --accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up). [ql ~~~~ | 2982 |
3877 - parakoloutheo {par-ak-ol-oo-theh'-o}; from 3844 and 0190; to follow near, i.e. (figuratively) attend (as a result), trace out, conform to: --attain, follow, fully know, have understanding. [ql ~~~~ | 3774 |
5177 - tugchano {toong-khan'-o}; probably for an obsolete tucho (for which the middle voice of another alternate teucho [to make ready or bring to pass] is used in certain tenses; akin to the base of 5088 through the idea of effecting; properly, to affect; or (specifically) to hit or light upon (as a mark to be reached), i.e. (transitively) to attain or secure an object or end, or (intransitively) to happen (as if meeting with); but in the latter application only impersonal (with 1487), i.e. perchance; or (present participle) as adjective, usual (as if commonly met with, with 3756, extraordinary), neuter (as adverb) perhaps; or (with another verb) as adverb, by accident (as it were): --be, chance, enjoy, little, obtain, X refresh...self, + special. Compare 5180. [ql ~~~~ | 5074 |
5348 - phthano {fthan'-o}; apparently a primary verb; to be beforehand, i.e. anticipate or precede; by extension, to have arrived at: --(already) attain, come, prevent. [ql ~~~~ | 5246 |
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ATTAINMENT............1
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1949 - epilambanomai {ep-ee-lam-ban'-om-ahee}; middle voice from 1909 and 2983; to seize (for help, injury, attainment, or any other purpose; literally or figuratively): --catch, lay hold (up-)on, take (by, hold of, on). [ql ~~~~ | 1948 |
|
ATTALEIA..............2
|
0825 - Attaleia {at-tal'-i-ah}; from Attalos (a king of Pergamus); Attaleia, a place in Pamphylia: --Attalia. [ql ~~~~ | 824 |
0825 - Attaleia {at-tal'-i-ah}; from Attalos (a king of Pergamus); Attaleia, a place in Pamphylia: --Attalia. [ql ~~~~ | 824 |
|
ATTALIA...............1
|
0825 - Attaleia {at-tal'-i-ah}; from Attalos (a king of Pergamus); Attaleia, a place in Pamphylia: --Attalia. [ql ~~~~ | 824 |
|
ATTALOS...............1
|
0825 - Attaleia {at-tal'-i-ah}; from Attalos (a king of Pergamus); Attaleia, a place in Pamphylia: --Attalia. [ql ~~~~ | 824 |
|
ATTEMPT...............3
|
3984 - peira {pi'-rah}; from the base of 4008 (through the idea of piercing); a test, i.e. attempt, experience: --assaying, trial. [ql ~~~~ | 3882 |
3987 - peirao {pi-rah'-o}; from 3984; to test (subjectively), i.e. (reflexively) to attempt: --assay. [ql ~~~~ | 3884 |
5574 - pseudomai {psyoo'-dom-ahee}; middle voice of an apparently primary verb; to utter an untruth or attempt to deceive by falsehood: --falsely, lie. [ql ~~~~ | 5470 |
|
ATTEND................9
|
2145 - euprosedros {yoo-pros'-ed-ros}; from 2095 and the same as 4332; sitting well towards, i.e. (figuratively) assiduous (neuter diligent service): --X attend upon. [ql ~~~~ | 2144 |
3195 - mello {mel'-lo}; a strengthened form of 3199 (through the idea of expectation); to attend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation): --about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet. [ql ~~~~ | 3194 |
3708 - horao {hor-ah'-o}; properly, to stare at [compare 3700], i.e. (by implication) to discern clearly (physically or mentally); by extension, to attend to; by Hebraism, to experience; passively, to appear: --behold, perceive, see, take heed. [ql ~~~~ | 3606 |
3877 - parakoloutheo {par-ak-ol-oo-theh'-o}; from 3844 and 0190; to follow near, i.e. (figuratively) attend (as a result), trace out, conform to: --attain, follow, fully know, have understanding. [ql ~~~~ | 3774 |
4332 - prosedreuo {pros-ed-ryoo'-o}; from a compound of 4314 and the base of 1476; to sit near, i.e. attend as a servant: --wait at. [ql ~~~~ | 4230 |
4337 - prosecho {pros-ekh'-o}; from 4314 and 2192; (figuratively) to hold the mind (3563 implied) towards, i.e. pay attention to, be cautious about, apply oneself to, adhere to: --(give) attend(-ance, -ance at, -ance to, unto), beware, be given to, give (take) heed (to unto); have regard. [ql ~~~~ | 4234 |
4342 - proskartereo {pros-kar-ter-eh'-o}; from 4314 and 2594; to be earnest towards, i.e. (to a thing) to persevere, be constantly diligent, or (in a place) to attend assiduously all the exercises, or (to a person) to adhere closely to (as a servitor): --attend (give self) continually (upon), continue (in, instant in, with), wait on (continually). [ql ~~~~ | 4240 |
4342 - proskartereo {pros-kar-ter-eh'-o}; from 4314 and 2594; to be earnest towards, i.e. (to a thing) to persevere, be constantly diligent, or (in a place) to attend assiduously all the exercises, or (to a person) to adhere closely to (as a servitor): --attend (give self) continually (upon), continue (in, instant in, with), wait on (continually). [ql ~~~~ | 4240 |
4902 - sunepomai {soon-ep'-om-ahee}; middle voice from 4862 and a primary hepo (to follow); to attend (travel) in company with: --accompany. [ql ~~~~ | 4800 |