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BEFOREHAND............11
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4265 - problepo {prob-lep'-o}; from 4253 and 0991; to look out beforehand, i.e. furnish in advance: --provide. [ql ~~~~ | 4162 |
4267 - proginosko {prog-in-oce'-ko}; from 4253 and 1097; to know beforehand, i.e. foresee: --foreknow (ordain), know (before). [ql ~~~~ | 4164 |
4271 - prodelos {prod'-ay-los}; from 4253 and 1212; plain before all men, i.e. obvious: --evident, manifest (open) beforehand. [ql ~~~~ | 4168 |
4287 - prothesmios {proth-es'-mee-os}; from 4253 and a derivative of 5087; fixed beforehand, i.e. (feminine with 2250 implied) a designated day: --time appointed. [ql ~~~~ | 4184 |
4293 - prokataggello {prok-at-ang-ghel'-lo}; from 4253 and 2605; to anounce beforehand, i.e. predict, promise: --foretell, have notice, (shew) before. [ql ~~~~ | 4190 |
4294 - prokatartizo {prok-at-ar-tid'-zo}; from 4253 and 2675; to prepare in advance: --make up beforehand. [ql ~~~~ | 4192 |
4302 - prolego {prol-eg'-o}; from 4253 and 3004; to say beforehand, i.e. predict, forewarn: --foretell, tell before. [ql ~~~~ | 4200 |
4303 - promarturomai {prom-ar-too'-rom-ahee}; from 4253 and 3143; to be a witness in advance i.e. predict: --testify beforehand. [ql ~~~~ | 4200 |
4305 - promerimnao {prom-er-im-nah'-o}; from 4253 and 3309; to care (anxiously) in advance: --take thought beforehand. [ql ~~~~ | 4202 |
4306 - pronoeo {pron-o-eh'-o}; from 4253 and 3539; to consider in advance, i.e. look out for beforehand (actively, by way of maintenance for others; middle voice by way of circumspection for oneself): --provide (for). [ql ~~~~ | 4204 |
5348 - phthano {fthan'-o}; apparently a primary verb; to be beforehand, i.e. anticipate or precede; by extension, to have arrived at: --(already) attain, come, prevent. [ql ~~~~ | 5246 |
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BEG...................5
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0154 - aiteo {ahee-teh'-o}; of uncertain derivation; to ask (in genitive case): --ask, beg, call for, crave, desire, require. Compare 4441. [ql ~~~~ | 154 |
1189 - deomai {deh'-om-ahee}; middle voice of 1210; to beg (as binding oneself), i.e. petition: --beseech, pray (to), make request. Compare 4441. [ql ***. deon. See 1163. [ql ~~~~ | 1188 |
1871 - epaiteo {ep-ahee-teh'-o}; from 1909 and 0154; to ask for: --beg. [ql ~~~~ | 1870 |
3868 - paraiteomai {par-ahee-teh'-om-ahee}; from 3844 and the middle voice of 0154; to beg off, i.e. deprecate, decline, shun: --avoid, (make) excuse, intreat, refuse, reject. [ql ~~~~ | 3766 |
4319 - prosaiteo {pros-ahee-teh'-o}; from 4314 and 0154; to ask repeatedly (importune), i.e. solicit: --beg. [ql ~~~~ | 4216 |
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BEGAN.................3
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0165 - aion {ahee-ohn'}; from the same as 0104; properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future): --age, course, eternal, (for) ever(-more), [n-]ever, (beginning of the , while the) world (began, without end). Compare 5550. [ql ~~~~ | 164 |
0166 - aionios {ahee-o'-nee-os}; from 0165; perpetual (also used of past time, or past and future as well): --eternal, for ever, everlasting, world (began). [ql ~~~~ | 166 |
2866 - kompsoteron {komp-sot'-er-on}; neuter comparative of a derivative of the base of 2865 (meaning properly, well dressed, i.e. nice); figuratively, convalescent: --+ began to amend. [ql ~~~~ | 2864 |
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BEGET.................5
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0313 - anagennao {an-ag-en-nah'-o}; from 0303 and 1080; to beget or (by extension) bear (again): --beget, (bear) X (again). [ql ~~~~ | 312 |
0313 - anagennao {an-ag-en-nah'-o}; from 0303 and 1080; to beget or (by extension) bear (again): --beget, (bear) X (again). [ql ~~~~ | 312 |
0616 - apokueo {ap-ok-oo-eh'-o}; from 0575 and the base of 2949; to breed forth, i.e. (by transf.) to generate (figuratively): --beget, produce. [ql ~~~~ | 616 |
1080 - gennao {ghen-nah'-o}; from a variation of 1085; to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate: --bear, beget, be born, bring forth, conceive, be delivered of, gender, make, spring. [ql ~~~~ | 1080 |
1817 - exanistemi {ex-an-is'-tay-mee}; from 1537 and 0450; objectively, to produce, i.e. (figuratively) beget; subjectively, to arise, i.e. (figuratively) object: --raise (rise) up. [ql ~~~~ | 1816 |
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BEGGAR................3
|
4433 - ptocheuo {pto-khyoo'-o}; from 4434; to be a beggar, i.e. (by implication) to become indigent (figuratively): --become poor. [ql ~~~~ | 4330 |
4434 - ptochos {pto-khos'}; from ptosso {to crouch; akin to 4422 and the alternate of 4098); a beggar (as cringing), i.e. pauper (strictly denoting absolute or public mendicancy, although also used in a qualified or relative sense; whereas 3993 properly means only straitened circumstances in private), literally (often as noun) or figuratively (distressed): --beggar(-ly), poor. [ql ~~~~ | 4332 |
4434 - ptochos {pto-khos'}; from ptosso {to crouch; akin to 4422 and the alternate of 4098); a beggar (as cringing), i.e. pauper (strictly denoting absolute or public mendicancy, although also used in a qualified or relative sense; whereas 3993 properly means only straitened circumstances in private), literally (often as noun) or figuratively (distressed): --beggar(-ly), poor. [ql ~~~~ | 4332 |
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BEGGARY...............1
|
4432 - ptocheia {pto-khi'-ah}; from 4433; beggary, i.e. indigence (literally or figuratively): --poverty. [ql ~~~~ | 4330 |
|
BEGIN.................10
|
0611 - apokrinomai {ap-ok-ree'-nom-ahee}; from 0575 and krino; to conclude for oneself, i.e. (by implication) to respond; by Hebraism [compare 6030] to begin to speak (where an adress is expected): --answer. [ql ~~~~ | 610 |
0756 - archomai {ar'-khom-ahee}; middle voice of 0757 (through the implication of precedence); to commence (in order of time): --(rehearse from the) begin(-ning). [ql ~~~~ | 756 |
1036 - buthizo {boo-thid'-zo}; from 1037; to sink; by implication, to drown: --begin to sink, drown. [ql ~~~~ | 1036 |
2020 - epiphosko {ep-ee-foce'-ko}; a form of 2017; to begin to grow light: --begin to dawn, X draw on. [ql ~~~~ | 2020 |
2020 - epiphosko {ep-ee-foce'-ko}; a form of 2017; to begin to grow light: --begin to dawn, X draw on. [ql ~~~~ | 2020 |
2192 - echo {ekh'-o}; including an alternate form scheo {skheh'-o}; used in certain tenses only); a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possessions; ability, contiuity, relation, or condition): --be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use. [ql ~~~~ | 2192 |
2691 - katastreniao {kat-as-tray-nee-ah'-o}; from 2596 and 4763; to become voluptuous against: --begin to wax wanton against. [ql ~~~~ | 2690 |
3195 - mello {mel'-lo}; a strengthened form of 3199 (through the idea of expectation); to attend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation): --about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet. [ql ~~~~ | 3194 |
4278 - proenarchomai {pro-en-ar'-khom-ahee}; from 4253 and 1728; to commence already: --begin (before). [ql ~~~~ | 4176 |
5225 - huparcho {hoop-ar'-kho}; from 5259 and 0756; to begin under (quietly), i.e. come into existence (be present or at hand); expletively, to exist (as copula or subordinate to an adjective, participle, adverb or preposition, or as auxil. to principal (verb): --after, behave, live. [ql ~~~~ | 5122 |
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BEGINNING.............7
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0001 - a {al'-fah}; of Hebrew origin; the first letter of the alphabet; figuratively, only (from its use as a numeral) the first: --Alpha. Often used (usually an, before a vowel) also in composition (as a contraction from 0427) in the sense of privation; so, in many words, beginning with this letter; occasionally in the sense of union (as a contraction of 0260). [ql ~~~~ | 0 |
0165 - aion {ahee-ohn'}; from the same as 0104; properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future): --age, course, eternal, (for) ever(-more), [n-]ever, (beginning of the , while the) world (began, without end). Compare 5550. [ql ~~~~ | 164 |
0509 - anothen {an'-o-then}; from 0507; from above; by analogy, from the first; by implication, anew: --from above, again, from the beginning (very first), the top. [ql ~~~~ | 508 |
0536 - aparche {ap-ar-khay'}; from a compound of 0575 and 0756; a beginning of sacrifice, i.e. the (Jewish) first-fruit (figuratively): --first-fruits. [ql ~~~~ | 536 |
0746 - arche {ar-khay'}; from 0756; (properly abstract) a commencement, or (concretely) chief (in various applications of order, time, place, or rank): --beginning, corner, (at the, the) first (estate), magistrate, power, principality, principle, rule. [ql ~~~~ | 746 |
4412 - proton {pro'-ton}; neuter of 4413 as adverb (with or without 3588); firstly (in time, place, order, or importance): --before, at the beginning, chiefly (at, at the) first (of all). [ql ~~~~ | 4310 |
4413 - protos {pro'-tos}; contracted superlative of 4253; foremost (in time, place, order or importance): --before, beginning, best, chief(-est), first (of all), former. [ql ~~~~ | 4310 |
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BEGOTTEN..............1
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3439 - monogenes {mon-og-en-ace'}; from 3441 and 1096; only-born, i.e. sole: --only (begotten, child). [ql ~~~~ | 3338 |
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BEGUILE...............4
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1185 - deleazo {del-eh-ad'-zo}; from the base of 1388; to entrap, i.e. (figuratively) delude: --allure, beguile, entice. [ql ~~~~ | 1184 |
1818 - exapatao {ex-ap-at-ah'-o}; from 1537 and 0538; to seduce wholly: --beguile, deceive. [ql ~~~~ | 1818 |
2603 - katabrabeuo {kat-ab-rab-yoo'-o}; from 2596 and 1018 (in its original sense); to award the price against, i.e. (figuratively) to defraud (of salvation): --beguile of reward. [ql ~~~~ | 2602 |
3884 - paralogizomai {par-al-og-id'-zom-ahee}; from 3844 and 3049; to misreckon, i.e. delude: --beguile, deceive. [ql ~~~~ | 3782 |
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BEH...................4
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0954 - Beelzeboul {beh-el-zeb-ool'}; of Aramaic origin [by parody on 1176]; dung-god; Beelzebul, a name of Satan: --Beelzebub. [ql ~~~~ | 954 |
1568 - ekthambeo {ek-tham-beh'-o}; from 1569; to astonish utterly: --affright, greatly (sore) amaze. [ql ~~~~ | 1568 |
2284 - thambeo {tham-beh'-o}; from 2285; to stupefy (with surprise), i.e. astound: --amaze, astonish. [ql ~~~~ | 2284 |
2350 - thorubeo {thor-oo-beh'-o}; from 2351; to be in tumult, i.e. disturb, clamor: --make ado (a noise), trouble self, set on an uproar. [ql ~~~~ | 2350 |
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BEHALF................5
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1909 - epi {ep-ee'}; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], i.e. over, upon, etc.; of rest (with the det.) at, on, etc.; of direction (with the accusative case) towards, upon, etc.: --about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, [where-])fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively). ~~~~ | 1908 |
3313 - meros {mer'-os}; from an obsolete but more primary form of meiromai (to get as a section or allotment); a division or share (literally or figuratively, in a wide application): --behalf, course, coast, craft, particular (+ -ly), part (+ -ly), piece, portion, respect, side, some sort(-what). [ql ~~~~ | 3212 |
4012 - peri {per-ee'}; from the base of 4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period): --(there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ( [there-, where-]) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, [where-]by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through). [ql ~~~~ | 3910 |
5228 - huper {hoop-er'}; a primary preposition; "over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than: --(+ exceeding, abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to(-ward), very. In comp. it retains many of the above applications. [ql ~~~~ | 5126 |
5241 - huperentugchano {hoop-er-en-toong-khan'-o}; from 5228 and 1793; to intercede in behalf of: --make intercession for [ql ~~~~ | 5138 |
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BEHAVE................5
|
0390 - anastrepho {an-as-tref'-o}; from 0303 and 4762; to overturn; also to return; by implication, to busy oneself, i.e. remain, live: --abide, behave self, have conversation, live, overthrow, pass, return, be used. [ql ~~~~ | 390 |
0807 - aschemoneo {as-kay-mon-eh'-o}; from 0809; to be (i.e. act) unbecoming: --behave self uncomely (unseemly). [ql ~~~~ | 806 |
0812 - atakteo {at-ak-teh'-o}; from 0813; to be (i.e. act) irregular: --behave self disorderly. [ql ~~~~ | 812 |
4176 - politeuomai {pol-it-yoo'-om-ahee}; middle voice of a derivative of 4177; to behave as a citizen (figuratively): --let conversation be, live. [ql ~~~~ | 4074 |
5225 - huparcho {hoop-ar'-kho}; from 5259 and 0756; to begin under (quietly), i.e. come into existence (be present or at hand); expletively, to exist (as copula or subordinate to an adjective, participle, adverb or preposition, or as auxil. to principal (verb): --after, behave, live. [ql ~~~~ | 5122 |