DIDYMUS...............2
1324 - Didumos {did'-oo-mos}; prolongation from 1364; double, i.e. twin; Didymus, a Christian: --Didymus. [ql ~~~~1324
1324 - Didumos {did'-oo-mos}; prolongation from 1364; double, i.e. twin; Didymus, a Christian: --Didymus. [ql ~~~~1324
 
 DIE...................16
0335 - anaideia {an-ah'-ee-die-ah'}; from a compound of 0001 (as a negative particle [compare 0427]) and 0127; impudence, i.e. (by implication) importunity: --importunity. [ql ~~~~334
0599 - apothnesko {ap-oth-nace'-ko}; from 0575 and 2348; to die off (literally or figuratively): --be dead, death, die, lie a-dying, be slain (X with). [ql ~~~~598
0599 - apothnesko {ap-oth-nace'-ko}; from 0575 and 2348; to die off (literally or figuratively): --be dead, death, die, lie a-dying, be slain (X with). [ql ~~~~598
0622 - apollumi {ap-ol'-loo-mee}; from 0575 and the base of 3639; to destroy fully (reflexively, to perish, or lose), literally or figuratively: --destroy, die, lose, mar, perish. [ql ~~~~622
0630 - apoluo {ap-ol-oo'-o}; from 0575 and 3089; to free fully, i.e. (literally) relieve, release, dismiss (reflexively, depart), or (figuratively) let die, pardon or (specially) divorce: --(let) depart, dismiss, divorce, forgive, let go, loose, put (send) away, release, set at liberty. [ql ~~~~630
0684 - apoleia {ap-o'-li-a}; from a presumed derivative of 0622; ruin or loss (physical, spiritual or eternal): --damnable(-nation), destruction, die, perdition, X perish, pernicious ways, waste. [ql ~~~~684
1163 - dei {die}; 3d person singular active present of 1210; also deon {deh-on'}; neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding): --behoved, be meet, must (needs), (be) need(-ful), ought, should. [ql ~~~~1162
1587 - ekleipo {ek-li'-po}; from 1537 and 3007; to omit, i.e. (by implication) cease (die): --fail. [ql ~~~~1586
2348 - thnesko {thnay'-sko}; a strengthened form of a simpler primary thano {than'-o} (which is used for it only in certain tenses); to die (literally or figuratively): --be dead, die. [ql ~~~~2348
2348 - thnesko {thnay'-sko}; a strengthened form of a simpler primary thano {than'-o} (which is used for it only in certain tenses); to die (literally or figuratively): --be dead, die. [ql ~~~~2348
2349 - thnetos {thnay-tos'}; from 2348; liable to die: --mortal(-ity). [ql ~~~~2348
2940 - kubeia {koo-bi'-ah}; from kubos (a "cube", i.e. die for playing); gambling, i.e. (figuratively) artifice or fraud: --sleight. [ql ~~~~2938
4198 - poreuomai {por-yoo'-om-ahee}; middle voice from a derivative of the same as 3984; to traverse, i.e. travel (literally or figuratively; especially to remove [figuratively, die], live, etc.); --depart, go (away, forth, one's way, up), (make a, take a) journey, walk. [ql ~~~~4096
4880 - sunapothnesko {soon-ap-oth-nace'-ko}; from 4862 and 0599; to decease (literally) in company with, or (figuratively, similarly to: --be dead (die) with. [ql ~~~~4778
5053 - teleutao {tel-yoo-tah'-o}; from a presumed derivative of 5055; to finish life (by implication of 0979), i.e. expire (demise): --be dead, decease, die. [ql ~~~~4950
5179 - tupos {too'-pos}; from 5180; a die (as struck), i.e. (by implication) a stamp or scar; by analogy, a shape, i.e. a statue, (figuratively) style or resemblance; specifically, a sampler ("type"), i.e. a model (for imitation) or instance (for warning): --en-(ex-)ample, fashion, figure, form, manner, pattern, print. [ql ~~~~5076
 
 DIEGEIRO..............1
1326 - diegeiro {dee-eg-i'-ro}; from 1223 and 1453; to wake fully; i.e. arouse (literally or figuratively): --arise, awake, raise, stir up. [ql ~~~~1326
 
 DIEGEOMAI.............1
1334 - diegeomai {dee-ayg-eh'-om-ahee}; from 1223 and 2233; to relate fully: --declare, shew, tell. [ql ~~~~1334
 
 DIEGESIS..............1
1335 - diegesis {dee-ayg'-es-is}; from 1334; a recital: --declaration. [ql ~~~~1334
 
 DIENEKES..............1
1336 - dienekes {dee-ay-nek-es'}; neuter of a compound of 1223 and a derivative of an alternate of 5342; carried through, i.e. (adverbially with 1519 and 3588 prefixed) perpetually: --+ continually, for ever. [ql ~~~~1336
 
 DIERCHOMAI............1
1330 - dierchomai {dee-er'-khom-ahee}; from 1223 and 2064; to traverse (literally): --come, depart, go (about, abroad, everywhere, over, through, throughout), pass (by, over, through, throughout), pierce through, travel, walk through. [ql ~~~~1330
 
 DIERMENEUO............1
1329 - diermeneuo {dee-er-main-yoo'-o}; from 1223 and 2059; to explain thoroughly, by implication, to translate: --expound, interpret(-ation). [ql ~~~~1328
 
 DIERMENEUTES..........1
1328 - diermeneutes {dee-er-main-yoo-tace'}; from 1329; an explainer: -- interpreter. [ql ~~~~1328
 
 DIEROTAO..............1
1331 - dierotao {dee-er-o-tah'-o}; from 1223 and 2065; to question throughout, i.e. ascertain by interrogation: --make enquiry foreign [ql ~~~~1330
 
 DIET..................1
1467 - egkrateuomai {eng-krat-yoo'-om-ahee}; middle voice from 1468; to exercise self-restraint (in diet and chastity): --can( [-not]) contain, be temperate. [ql ~~~~1466
 
 DIETES................1
1332 - dietes {dee-et-ace'}; from 1364 and 2094; of two years (in age): --two years old. [ql ~~~~1332
 
 DIETIA................1
1333 - dietia {dee-et-ee'-a}; from 1332; a space of two years (biennium): --two years. [ql ~~~~1332
 
 DIEXODOS..............1
1327 - diexodos {dee-ex'-od-os}; from 1223 and 1841; an outlet through, i.e. probably an open square (from which roads diverge): --highway. [ql ~~~~1326
 
 DIFFER................4
1252 - diakrino {dee-ak-ree'-no}; from 1223 and 2919; to separate thoroughly, i.e. (literally and reflexively) to withdraw from, or (by implication) oppose; figuratively, to discriminate (by implication, decide), or (reflexively) hesitate: --contend, make (to) differ(-ence), discern, doubt, judge, be partial, stagger, waver. [ql ~~~~1252
1308 - diaphero {dee-af-er'-o}; from 1223 and 5342; to bear through, i.e. (literally) transport; usually to bear apart, i.e. (objectively) to toss about (figuratively, report); subjectively, to "differ", or (by implication) surpass: --be better, carry, differ from, drive up and down, be (more) excellent, make matter, publish, be of more value. [ql ~~~~1308
1308 - diaphero {dee-af-er'-o}; from 1223 and 5342; to bear through, i.e. (literally) transport; usually to bear apart, i.e. (objectively) to toss about (figuratively, report); subjectively, to "differ", or (by implication) surpass: --be better, carry, differ from, drive up and down, be (more) excellent, make matter, publish, be of more value. [ql ~~~~1308
3307 - merizo {mer-id'-zo}; from 3313; to part, i.e. (literally) to apportion, bestow, share, or (figuratively) to disunite, differ: --deal, be difference between, distribute, divide, give participle [ql ~~~~3206
 
 DIFFERENCE............4
1243 - diairesis {dee-ah'-ee-res-is}; from 1244; a distinction or (concretely) variety: --difference, diversity. [ql ~~~~1242
1293 - diastole {dee-as-tol-ay'}; from 1291; a variation: --difference, distinction. [ql ~~~~1292
2644 - katallasso {kat-al-las'-so}; from 2596 and 0236; to change mutually, i.e. (figuratively) to compound a difference: --reconcile. [ql ~~~~2644
3307 - merizo {mer-id'-zo}; from 3313; to part, i.e. (literally) to apportion, bestow, share, or (figuratively) to disunite, differ: --deal, be difference between, distribute, divide, give participle [ql ~~~~3206
 
 DIFFERENT.............8
0236 - allasso {al-las'-so}; from 0243; to make different: --change. [ql ~~~~236
0243 - allos {al'-los}; a primary word; "else," i.e. different (in many applications): --more, one (another), (an-, some an-)other(-s, -wise). [ql ~~~~242
1351 - dilogos {dil'-og-os}; from 1364 and 3056; equivocal, i.e. telling a different story: --double-tongued. [ql ~~~~1350
1722 - en {en}; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.: --about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (...sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X shortly, [speedi-]ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition. [ql ~~~~1722
2087 - heteros {het'-er-os}; of uncertain affinity; (an-, the) other or different: --altered, else, next (day), one, (an-)other, some, strange. [ql ~~~~2086
2251 - hemeteros {hay-met'-er-os}; from 2349; our: --our, your [by a different reading]. [ql ~~~~2250
3867 - paraineo {par-ahee-neh'-o}; from 3844 and 0134; to mispraise, i.e. recommend or advise (a different course): --admonish, exhort. [ql ~~~~3764
5087 - tithemi {tith'-ay-mee}; a prolonged form of a primary theo {theh'-o} (which is used only as alternate in certain tenses); to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from 2476, which properly denotes an upright and active position, while 2749 is properly reflexive and utterly prostrate): --+ advise, appoint, bow, commit, conceive, give, X kneel down, lay (aside, down, up), make, ordain, purpose, put, set (forth), settle, sink down. [ql ~~~~4984
 
 DIFFERENTLY...........5
0247 - allos {al'-loce}; adverb from 0243; differently: --otherwise. [ql ~~~~246
2085 - heterodidaskaleo {het-er-od-id-as-kal-eh'-o}; from 2087 and 1320; to instruct differently: --teach other doctrine(-wise). [ql ~~~~2084
2086 - heterozugeo {het-er-od-zoog-eh'-o}; from a compound of 2087 and 2218; to yoke up differently, i.e. (figuratively) to associate discordantly: --unequally yoke together with. [ql ~~~~2086
2088 - heteros {het-er'-oce}; adverb from 2087; differently: --otherwise. [ql ~~~~2088
3340 - metanoeo {met-an-o-eh'-o}; from 3326 and 3539; to think differently or afterwards, i.e. reconsider (morally, feel compunction): --repent. [ql ~~~~3238
 
 DIFFERING.............12
1313 - diaphoros {dee-af'-or-os}; from 1308; varying; also surpassing: --differing, divers, more excellent. [ql ~~~~1312
2864 - kome {kom'-ay}; apparently from the same as 2865; the hair of the head (locks, as ornamental, and thus differing from 2359; which properly denotes merely the scalp): --hair. [ql ~~~~2862
2992 - laos {lah-os'}; apparently a primary word; a people (in general; thus differing from 1218, which denotes one's own populace): --people. [ql ~~~~2990
3700 - optanomai {op-tan'-om-ahee}; a (middle voice) prolonged form of the primary (middle voice) optomai {op'-tom-ahee}; which is used for it in certain tenses; and both as alternate of 3708; to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from 0991, which denotes simply voluntary observation; and from 1492, which expresses merely mechanical, passive or casual vision; while 2300, and still more emphatically its intensive 2334, signifies an earnest but more continued inspection; and 4648 a watching from a distance): --appear, look, see, shew self. [ql ~~~~3598
4190 - poneros {pon-ay-ros'}; from a derivative of 4192; hurtful, i.e. evil (properly, in effect or influence, and thus differing from 2556, which refers rather to essential character, as well as from 4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners: --bad, evil, grievous, harm, lewd, malicious, wicked(-ness). See also 4191. [ql ~~~~4088
4238 - prasso {pras'-so}; a primary verb; to "practise", i.e. perform repeatedly or habitually (thus differing from 4160, which properly refers to a single act); by implication, to execute, accomplish, etc.; specifically, to collect (dues), fare (personally): --commit, deeds, do, exact, keep, require, use arts. [ql ~~~~4136
4441 - punthanomai {poon-than'-om-ahee}; middle voice prolonged from a primary putho (which occurs only as an alternate in certain tenses); to question, i.e. ascertain by inquiry (as a matter of information merely; and thus differing from 2065, which properly means a request as a favor; and from 0154, which is strictly a demand for something due; as well as from 2212, which implies a search for something hidden; and from 1189, which involves the idea of urgent need); by implication, to learn (by casual intelligence): --ask, demand, enquire, understand. [ql ~~~~4338
4496 - rhipto {hrip'-to}; a primary verb (perhaps rather akin to the base of 4474, through the idea of sudden motion); to fling (properly, with a quick toss, thus differing from 0906, which denotes a deliberate hurl; and from teino [see in 1614], which indicates an extended projection); by qualification, to deposit (as if a load); by extension, to disperse: --cast (down, out), scatter abroad, throw. [ql ~~~~4394
4623 - siopao {see-o-pah'-o}; from siope (silence, i.e. a hush; properly, muteness, i.e. involuntary stillness, or inability to speak; and thus differing from 4602, which is rather a voluntary refusal or indisposition to speak, although the terms are often used synonymously); to be dumb (but not deaf also, like 2974 properly); figuratively, to be calm (as quiet water): --dumb, (hold) peace. [ql ~~~~4520
5083 - tereo {tay-reh'-o}; from teros (a watch; perhaps akin to 2334); to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from 5442, which is properly to prevent escaping; and from 2892, which implies a fortress or full military lines of apparatus), i.e. to note (a prophecy; figuratively, to fulfil a command); by implication, to detain (in custody; figuratively, to maintain); by extension, to withhold (for personal ends; figuratively, to keep unmarried); by extension, to withhold (for personal ends; figuratively, to keep unmarried): --hold fast, keep(-er), (pre-, re-)serve, watch. [ql ~~~~4980
5180 - tupto {toop'-to}; a primary verb (in a strengthened form); to "thump", i.e. cudgel or pummel (properly, with a stick or bastinado), but in any case by repeated blows; thus differing from 3817 and 3960, which denote a [usually single] blow with the hand or any instrument, or 4141 with the fist [or a hammer], or 4474 with the palm; as well as from 5177, an accidental collision); by implication, to punish; figuratively, to offend (the conscience): --beat, smite, strike, wound. [ql ~~~~5078
5594 - psucho {psoo'-kho}; a primary verb; to breathe (voluntarily but gently, thus differing on the one hand from 4154, which denotes properly a forcible respiration; and on the other from the base of 0109, which refers properly to an inanimate breeze), i.e. (by implication of reduction of temperature by evaporation) to chill (figuratively): --wax cold. [ql ~~~~5490