DIRECTION.............8
1722 - en {en}; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.: --about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (...sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X shortly, [speedi-]ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition. [ql ~~~~1722
1909 - epi {ep-ee'}; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], i.e. over, upon, etc.; of rest (with the det.) at, on, etc.; of direction (with the accusative case) towards, upon, etc.: --about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, [where-])fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively). ~~~~1908
2139 - euperistatos {yoo-per-is'-tat-os}; from 2095 and a derivative of a presumed compound of 4012 and 2476; well standing around, i.e. (a competitor) thwarting (a racer) in every direction (figuratively, of sin in genitive case): --which doth so easily beset. [ql ~~~~2138
3694 - opiso {op-is'-o}; from the same as 3693 with enclitic of direction; to the back, i.e. aback (as adverb or preposition of time or place; or as noun): --after, back(-ward), (+ get) behind, + follow. [ql ~~~~3592
4314 - pros {pros}; a strengthened form of 4253; a preposition of direction; forward to, i.e. toward (with the genitive case the side of, i.e. pertaining to; with the dative case by the side of, i.e. near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated): --about, according to , against, among, at, because of, before, between, ( [where-])by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to ( [you]) -ward, unto, with(-in). In comparison it denotes essentially the same applications, namely, motion towards, accession to, or nearness at. [ql ~~~~4212
4579 - seio {si'-o}; apparently a primary verb; to rock (vibrate, properly, sideways or to and fro), i.e. (generally) to agitate (in any direction; cause to tremble); figuratively, to throw into a tremor (of fear or concern): --move, quake, shake. [ql ~~~~4476
4741 - sterizo {stay-rid'-zo}; from a presumed derivative of 2476 (like 4731); to set fast, i.e. (literally) to turn resolutely in a certain direction, or (figuratively) to confirm: --fix, (e-)stablish, stedfastly set, strengthen. [ql ~~~~4638
5426 - phroneo {fron-eh'-o}; from 5424; to exercise the mind, i.e. entertain or have a sentiment or opinion; by implication, to be (mentally) disposed (more or less earnestly in a certain direction); intensively, to interest oneself in (with concern or obedience): --set the affection on, (be) care(-ful), (be like-, + be of one, + be of the same, + let this) mind(-ed), regard, savour, think. [ql ~~~~5324
 
 DIRECTIONS............1
3836 - pantachothen {pan-takh-oth'-en}; adverb (of source) from 3837; from all directions: --from every quarter. [ql ~~~~3734
 
 DIRECTIVE.............1
3606 - hothen {hoth'-en}; from 3739 with the directive enclitic of source; from which place or source or cause (adverb or conjunction): --from thence, (from) whence, where(-by, -fore, -upon). [ql ~~~~3504
 
 DIRECTLY..............4
2112 - eutheos {yoo-theh'-oce}; adverb from 2117; directly, i.e. at once or soon: --anon, as soon as, forthwith, immediately, shortly, straightway. [ql ~~~~2112
2713 - katenanti {kat-en'-an-tee}; from 2596 and 1725; directly opposite: --before, over against. [ql ***. katenegko. See 2702. [ql ~~~~2712
2714 - katenopion {kat-en-o'-pee-on}; from 2596 and 1799; directly in front of: --before (the presence of), in the sight of. [ql ~~~~2714
3716 - orthopodeo {or-thop-od-eh'-o}; from a compound of 3717 and 4228; to be straight-footed, i.e. (figuratively) to go directly forward: --walk uprightly. [ql ~~~~3614
 
 DIRECTOR..............2
0752 - archisunagogos {ar-khee-soon-ag'-o-gos}; from 0746 and 4864; director of the synagogue services: --(chief) ruler of the synagogue. [ql ~~~~752
0755 - architriklinos {ar-khee-tree'-klee-nos}; from 0746 and a compound of 5140 and 2827 (a dinner-bed, because composed of three couches); director of the entertainment: --governor (ruler) of the feast. [ql ~~~~754
 
 DIRECTORSHIP..........1
2941 - kubernesis {koo-ber'-nay-sis}; from kubernao (of Latin origin, to steer); pilotage, i.e. (figuratively) directorship (in the church): --government. [ql ~~~~2940
 
 DIRK..................1
3162 - machaira {makh'-ahee-rah}; probably feminine of a presumed derivative of 3163; a knife, i.e. dirk; figuratively, war, judicial punishment: --sword. [ql ~~~~3160
 
 DIRT..................2
4509 - rhupos {hroo'-pos}; of uncertain affinity; dirt, i.e. (morally) depravity: --filth. [ql ~~~~4406
5522 - choos {kho'-os}; from the base of 5494; a heap (as poured out), i.e. rubbish; loose dirt: --dust. [ql ~~~~5420
 
 DIRTINESS.............1
4507 - rhuparia {hroo-par-ee'-ah}; from 4508; dirtiness (morally): --turpitude. [ql ~~~~4404
 
 DIRTY.................4
0850 - auchmeros {owkh-may-ros'}; from auchmos [probably from a base akin to that of 0109] (dust, as dried by wind); properly, dirty, i.e. (by implication) obscure: --dark. [ql ~~~~850
4508 - rhuparos {rhoo-par-os'}; from 4509; dirty, i.e. (relatively) cheap or shabby; morally, wicked: --vile. [ql ~~~~4406
4510 - rhupoo {rhoo-po'-o}; from 4509; to soil, i.e. (intransitively) to become dirty (morally): --be filthy. [ql ~~~~4408
5517 - choikos {kho-ik-os'}; from 5522; dusty or dirty (soil-like), i.e. (by implication) terrene: --earthy. [ql ~~~~5414
 
 DIS...................10
1364 - dis {dece}; adverb from 1417; twice: --again, twice. [ql ***. Dis. See 2203. [ql ~~~~1364
1364 - dis {dece}; adverb from 1417; twice: --again, twice. [ql ***. Dis. See 2203. [ql ~~~~1364
1365 - distazo {dis-tad'-zo}; from 1364; properly, to duplicate, i.e. (ment.) to waver (in opinion): --doubt. [ql ~~~~1364
1366 - distomos {dis'-tom-os}; from 1364 and 4750; double-edged: --with two edges, two-edged. [ql ~~~~1366
1367 - dischilioi {dis-khil'-ee-oy}; from 1364 and 5507; two thousand: --two thousand. [ql ~~~~1366
2203 - Zeus {dzyooce}; of uncertain affinity; in the oblique cases there is used instead of it a (probably cognate) name Dis {deece}, which is otherwise obsolete; Zeus or Dis (among the Latins, Jupiter or Jove), the supreme deity of the Greeks: --Jupiter. [ql ~~~~2202
2203 - Zeus {dzyooce}; of uncertain affinity; in the oblique cases there is used instead of it a (probably cognate) name Dis {deece}, which is otherwise obsolete; Zeus or Dis (among the Latins, Jupiter or Jove), the supreme deity of the Greeks: --Jupiter. [ql ~~~~2202
2236 - hedista {hay'-dis-tah}; neuter plural of the superlative of the same as 2234; with great pleasure: --most (very) gladly. [ql ~~~~2236
3680 - oneidismos {on-i-dis-mos'}; from 3679; contumely: --reproach. [ql ~~~~3578
3814 - paidiske {pahee-dis'-kay}; feminine diminutive of 3816; a girl, i.e. (specifically) a female slave or servant: --bondmaid(-woman), damsel, maid(-en). [ql ~~~~3712
 
 DISABILITY............3
1199 - desmon {des-mon'}; or desmos {des-mos'}; neuter and masculine respectively from 1210; a band, i.e. ligament (of the body) or shackle (of a prisoner); figuratively, an impediment or disability: --band, bond, chain, string. [ql ~~~~1198
3554 - nosos {nos'-os}; of uncertain affinity; a malady (rarely figuratively, of moral disability): --disease, infirmity, sickness. [ql ~~~~3452
4647 - skolops {skol'-ops}; perhaps from the base of 4628 and 3700; withered at the front, i.e. a point or prickle (figuratively, a bodily annoyance or disability): --thorn. [ql ~~~~4544
 
 DISABLE...............1
5299 - hupopiazo {hoop-o-pee-ad'-zo}; from a compound of 5259 and a derivative of 3700; to hit under the eye (buffet or disable an antagonist as a pugilist), i.e. (figuratively) to tease or annoy (into compliance), subdue (one's passions): --keep under, weary. [ql ~~~~5196
 
 DISALLOW..............1
0593 - apodokimazo {ap-od-ok-ee-mad'-zo}; from 0575 and 1381; to disapprove, i.e. (by implication) to repudiate: --disallow, reject. [ql ~~~~592
 
 DISANNUL..............2
0114 - atheteo {ath-et-eh'-o}; from a compound of 0001 (as a negative particle) and a derivative of 5087; to set aside, i.e. (by implication) to disesteem, neutralize or violate: --cast off, despise, disannul, frustrate, bring to nought, reject. [ql ~~~~114
0208 - akuroo {ak-oo-ro'-o}; from 0001 (as a negative particle) and 2964; to invalidate: --disannul, make of none effect. [ql ~~~~208
 
 DISANNULLING..........1
0115 - athetesis {ath-et'-ay-sis}; from 0114; cancellajtion (literally or figuratively): --disannulling, put away. [ql ~~~~114
 
 DISAPPEAR.............1
0853 - aphanizo {af-an-id'-zo}; from 0852; to render unapparent, i.e. (actively) consume (becloud), or (passively) disappear (be destroyed): --corrupt, disfigure, perish, vanish away. [ql ~~~~852
 
 DISAPPEARANCE.........1
0854 - aphanismos {af-an-is-mos'}; from 0853; disappearance, i.e. (figuratively) abrogation: --vanish away. [ql ~~~~854
 
 DISAPPROVE............1
0593 - apodokimazo {ap-od-ok-ee-mad'-zo}; from 0575 and 1381; to disapprove, i.e. (by implication) to repudiate: --disallow, reject. [ql ~~~~592
 
 DISAVOW...............1
0720 - arneomai {ar-neh'-om-ahee}; perhaps from 0001 (as a negative particle) and the middle voice of 4483; to contradict, i.e. disavow, reject, abnegate: --deny, refuse. [ql ~~~~720
 
 DISBELIEF.............2
0543 - apeitheia {ap-i'-thi-ah}; from 0545; disbelief (obstinate and rebellious): --disobedience, unbelief. [ql ~~~~542
0570 - apaistia {ap-is-tee'-ah}; from 0571; faithlessness, i.e. (negatively) disbelief (lack of Christian faith), or (positively) unfaithfulness (disobedience): --unbelief. [ql ~~~~570
 
 DISBELIEVE............2
0544 - apeitheo {ap-i-theh'-o}; from 0545; to disbelieve (wilfully and perversely): --not believe, disobedient, obey not, unbelieving. [ql ~~~~544
0569 - apisteo {ap-is-teh'-o}; from 0571; to be unbelieving, i.e. (transitively) disbelieve, or (by implication) disobey: --believe not. [ql ~~~~568
 
 DISBELIEVING..........1
0571 - apistos {ap'-is-tos}; from 0001 (as a negative particle) and 4103; (actively) disbelieving, i.e. without Christian faith (specially, a heathen); (passively) untrustworthy (person), or incredible (thing): --that believeth not, faithless, incredible thing, infidel, unbeliever(-ing). [ql ~~~~570
 
 DISCERN...............7
0350 - anakrino {an-ak-ree'-no}; from 0303 and 2919; properly, to scrutinize, i.e. (by implication) investigate, interrogate, determine: --ask, question, discern, examine, judge, search. [ql ~~~~350
1252 - diakrino {dee-ak-ree'-no}; from 1223 and 2919; to separate thoroughly, i.e. (literally and reflexively) to withdraw from, or (by implication) oppose; figuratively, to discriminate (by implication, decide), or (reflexively) hesitate: --contend, make (to) differ(-ence), discern, doubt, judge, be partial, stagger, waver. [ql ~~~~1252
1253 - diakrisis {dee-ak'-ree-sis}; from 1252; judicial estimation: --discern(-ing), disputation. [ql ~~~~1252
1381 - dokimazo {dok-im-ad'-zo}; from 1384; to test (literally or figuratively); by implication, to approve: --allow, discern, examine, X like, (ap-)prove, try. [ql ~~~~1380
1689 - emblepo {em-blep'-o}; from 1722 and 0991; to look on, i.e. (relatively) to observe fixedly, or (absolutely) to discern clearly: --behold, gaze up, look upon, (could) see. [ql ~~~~1688
2334 - theoreo {theh-o-reh'-o}; from a derivative of 2300 (perhaps by add. of 3708); to be a spectator of, i.e. discern, (literally, figuratively [experience] or intensively [acknowledge]): --behold, consider, look on, perceive, see. Compare 3700. [ql ~~~~2334
3708 - horao {hor-ah'-o}; properly, to stare at [compare 3700], i.e. (by implication) to discern clearly (physically or mentally); by extension, to attend to; by Hebraism, to experience; passively, to appear: --behold, perceive, see, take heed. [ql ~~~~3606
 
 DISCERNER.............1
2924 - kritikos {krit-ee-kos'}; from 2923; decisive ("critical"), i.e. discriminative: --discerner. [ql ~~~~2922
 
 DISCERNMENT...........2
0144 - aisthesis {ah'-ee-sthay-sis}; from 0143; perception, i.e. (figuratively) discernment: --judgment. [ql ~~~~144
1922 - epignosis {ep-ig'-no-sis}; from 1921; recognition, i.e. (by implication) full discernment, acknowledgement: --(ac-)knowledge(-ing, -ment). [ql ~~~~1922
 
 DISCHARGE.............1
5055 - teleo {tel-eh'-o}; from 5056; to end, ie. complete, execute, conclude, discharge (a debt): --accomplish, make an end, expire, fill up, finish, go over, pay, perform. [ql ~~~~4952
 
 DISCHARGED............1
1607 - ekporeuomai {ek-por-yoo'-om-ahee}; from 1537 and 4198; to depart, be discharged, proceed, project: --come (forth, out of), depart, go (forth, out), issue, proceed (out of). [ql ~~~~1606
 
 DISCHILIOI............1
1367 - dischilioi {dis-khil'-ee-oy}; from 1364 and 5507; two thousand: --two thousand. [ql ~~~~1366