DIVEST................2
0554 - apekduomai {ap-ek-doo'-om-ahee}; middle voice from 0575 and 1562; to divest wholly oneself, or (for oneself) despoil: --put off, spoil. [ql ~~~~554
1562 - ekduo {ek-doo'-o}; from 1537 and the base of 1416; to cause to sink out of, i.e. (specially as of clothing) to divest: --strip, take off from, unclothe. [ql ~~~~1562
 
 DIVESTMENT............1
0555 - apekdusis {ap-ek'-doo-sis}; from 0554; divestment: --putting off. [ql ~~~~554
 
 DIVIDE................9
0873 - aphorizo {af-or-id'-zo}; from 0575 and 3724; to set off by boundary, i.e. (figuratively) limit, exclude, appoint, etc.: --divide, separate, sever. [ql ~~~~872
1239 - diadidomai {dee-ad-id'-o-mee}; from 1223 and 1325; to give throughout a crowd, i.e. deal out; also to deliver over (as to a successor): --(make) distribute(-ion), divide, give. [ql ~~~~1238
1244 - diaireo {dee-ahee-reh'-o}; from 1223 and 0138; to separate, i.e. distribute: --divide. [ql ~~~~1244
1266 - diamerizo {dee-am-er-id'-zo}; from 1223 and 3307; to partition thoroughly (literally in distribution, figuratively in dissension): --cloven, divide, part. [ql ~~~~1266
2622 - kataklao {kat-ak-lah'-o}; from 2596 and 2806; to break down, i.e. divide: --break. [ql ~~~~2622
2624 - kataklerodoteo {kat-ak-lay-rod-ot-eh'-o}; from 2596 and a derivative of a compound of 2819 and 1325; to be a giver of lots to each, i.e. (by implication) to apportion an estate: --divide by lot. [ql ~~~~2624
3307 - merizo {mer-id'-zo}; from 3313; to part, i.e. (literally) to apportion, bestow, share, or (figuratively) to disunite, differ: --deal, be difference between, distribute, divide, give participle [ql ~~~~3206
3718 - orthotomeo {or-thot-om-eh'-o}; from a compound of 3717 and the base of 5114, to make a straight cut, i.e. (figuratively) to dissect (expound) correctly (the divine message): --rightly divide. [ql ~~~~3616
4977 - schizo {skhid'-zo}; apparently a primary verb; to split or sever (literally or figuratively): --break, divide, open, rend, make a rent. [ql ~~~~4874
 
 DIVIDED...............1
1096 - ginomai {ghin'-om-ahee}; a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.): --arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought. [ql ~~~~1096
 
 DIVIDER...............1
3312 - meristes {mer-is-tace'}; from 3307; an apportioner (administrator): --divider. [ql ~~~~3210
 
 DIVIDING..............1
3311 - merismos {mer-is-mos'}; from 3307; a separation or distribution: --dividing asunder, gift. [ql ~~~~3210
 
 DIVINATION............1
4436 - Puthon {poo'-thone}; from Putho (the name of the region where Delphi, the seat of the famous oracle, was located); a Python, i.e. (by analogy, with the supposed diviner there) inspiration (soothsaying): --divination. [ql ~~~~4334
 
 DIVINE................25
1589 - ekloge {ek-log-ay'}; from 1586; (divine) selection (abstractly or concretely): --chosen, election. [ql ~~~~1588
1653 - eleeo {el-eh-eh'-o}; from 1656; to compassionate (by word or deed, specially, by divine grace): --have compassion (pity on), have (obtain, receive, shew) mercy (on). [ql ~~~~1652
1656 - eleos {el'-eh-os}; of uncertain affinity; compassion (human or divine, especially active): --(+ tender) mercy. [ql ~~~~1656
1860 - epaggelia {ep-ang-el-ee'-ah}; from 1861; an announcement (for information, assent or pledge; especially a divine assurance of good): --message, promise. [ql ~~~~1860
2304 - theios {thi'-os}; from 2316; godlike (neuter as noun, divinity): --divine, godhead. [ql ~~~~2304
2643 - katallage {kat-al-lag-ay'}; from 2644; exchange (figuratively, adjustment), i.e. restoration to (the divine) favor: --atonement, reconciliation(-ing). [ql ~~~~2642
2759 - kentron {ken'-tron}; from kenteo (to prick); a point ("centre"), i.e. a sting (figuratively, poison) or goad (figuratively, divine impulse): --prick, sting. [ql ~~~~2758
2783 - kerux {kay'-roox}; from 2784; a herald, i.e. of divine truth (especially of the gospel): --preacher. [ql ~~~~2782
2784 - kerusso {kay-roos'-so}; of uncertain affinity; to herald (as a public crier), especially divine truth (the gospel): --preacher(-er), proclaim, publish. [ql ~~~~2782
2920 - krisis {kree'-sis}; decision (subjectively or objectively, for or against); by extension, a tribunal; by implication, justice (especially, divine law): --accustion, condemnation, damnation, judgment. [ql ~~~~2918
2999 - latreia {lat-ri'-ah}; from 3000; ministration or God, i.e. worship: --(divine) service. [ql ~~~~2998
3056 - logos {log'-os}; from 3004; something said (including the thought); by implication a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specifically (with the article in John) the Divine Expression (i.e. Christ): --account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work. [ql ~~~~3054
3132 - manteuomai {mant-yoo'-om-ahee}; from a derivative of 3105 (meaning a prophet, as supposed to rave through inspiration); to divine, i.e. utter spells (under pretense of foretelling: --by soothsaying. [ql ~~~~3130
3134 - maran atha {mar'-an ath'-ah}; of Aramaic origin (meaning our Lord has come); maranatha, i.e. an exclamation of the approaching divine judgment: --Maran-atha. [ql ~~~~3132
3563 - nous {nooce}; probably from the base of 1097; the intellect, i.e. mind (divine or human; in thought, feeling, or will); by implication meaning: --mind, understanding. Compare 5590. [ql ~~~~3462
3718 - orthotomeo {or-thot-om-eh'-o}; from a compound of 3717 and the base of 5114, to make a straight cut, i.e. (figuratively) to dissect (expound) correctly (the divine message): --rightly divide. [ql ~~~~3616
3741 - hosios {hos'-ee-os}; of uncertain affinity; properly, right (by intrinsic or divine character; thus distinguished from 1342, which refers rather to human statutes and relations; from 2413, which denotes formal consecration; and from 0040, which relates to purity from defilement), i.e. hallowed (pious, sacred, sure): --holy, mercy, shalt be. [ql ~~~~3638
3801 - ho on kai ho en kai ho erchomenos {ho own kahee ho ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the present participle and imperfect of 1510 and the present participle of 2064 by means of 2532; the one being and the one that was and the one coming, i.e. the Eternal, as a divine epithet of Christ: --which art (is, was), and (which) wast (is, was), and art (is) to come (shalt be). [ql ~~~~3698
4151 - pneuma {pnyoo'-mah}; from 4154; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit: --ghost, life, spirit(-ual, -ually), mind. Compare 5590. [ql ~~~~4048
4395 - propheteuo {prof-ate-yoo'-o}; from 4396; to foretell events, divine, speak under inspiration, exercise the prophetic office: --prophesy. [ql ~~~~4292
4889 - sundoulos {soon'-doo-los}; from 4862 and 1401; a co-slave, i.e. servitor or ministrant of the same master (human or divine): --fellowservant. [ql ***. sundremo. See 4936. [ql ~~~~4786
5485 - charis {khar'-ece}; from 5463; graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude): --acceptable, benefit, favour, gift, grace(-ious), joy, liberality, pleasure, thank(-s, -worthy). [ql ~~~~5382
5486 - charisma {khar'-is-mah}; from 5483; a (divine) gratuity, i.e. deliverance (from danger or passion); (specifically) a (spiritual) endowment, i.e. (subjectively) religious qualification, or (objectively) miraculous faculty: --(free) gift. [ql ~~~~5384
5538 - chrematismos {khray-mat-is-mos'}; from 5537; a divine response or revelation: --answer of God. [ql ~~~~5436
5567 - psallo {psal'-lo}; probably strengthened from psao (to rub or touch the surface; compare 5597); to twitch or twang, i.e. to play on a stringed instrument (celebrate the divine worship with music and accompanying odes): --make melody, sing (psalms). [ql ~~~~5464
 
 DIVINELY..............5
2312 - theodidaktos {theh-od-id'-ak-tos}; from 2316 and 1321; divinely instructed: --taught of God. ~~~~2312
2315 - theopneustos {theh-op'-nyoo-stos}; from 2316 and a presumed derivative of 4154; divinely breathed in: --given by inspiration of God. [ql ~~~~2314
4152 - pneumatikos {pnyoo-mat-ik-os'}; from 4151; non-carnal, i.e. (humanly) ethereal (as opposed to gross), or (daemoniacally) a spirit (concretely), or (divinely) supernatural, regenerate, religious: --spiritual. Compare 5591. [ql ~~~~4050
4153 - pneumatikos {pnyoo-mat-ik-oce'}; adverb from 4152; non-physically, i.e. divinely, figuratively: --spiritually. [ql ~~~~4050
5537 - chrematizo {khray-mat-id'-zo}; from 5536; to utter an oracle (compare the original sense of 5530), i.e. divinely intimate; by implication (compare the secular sense of 5532) to constitute a firm for business, i.e. (generally) bear as a title: --be called, be admonished (warned) of God, reveal, speak. [ql ~~~~5434
 
 DIVINER...............1
4436 - Puthon {poo'-thone}; from Putho (the name of the region where Delphi, the seat of the famous oracle, was located); a Python, i.e. (by analogy, with the supposed diviner there) inspiration (soothsaying): --divination. [ql ~~~~4334
 
 DIVING................1
2861 - kolumbethra {kol-oom-bay'-thrah}; a diving-place, i.e. pond for bathing (or swimming): --pool. [ql ~~~~2860
 
 DIVINITY..............5
2304 - theios {thi'-os}; from 2316; godlike (neuter as noun, divinity): --divine, godhead. [ql ~~~~2304
2305 - theiotes {thi-ot'-ace}; from 2304; divinity (abstractly): --godhead. [ql ~~~~2304
2316 - theos {theh'-os}; of uncertain affinity; a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very: --X exceeding, God, god [-ly, -ward]. [ql ~~~~2316
2320 - theotes {theh-ot'-ace}; from 2316; divinity (abstractly): --godhead. [ql ~~~~2320
3172 - megalosune {meg-al-o-soo'-nay}; from 3173; greatness, i.e. (figuratively) divinity (often God himself): --majesty. [ql ~~~~3170
 
 DIVISION..............5
1267 - diamerismos {dee-am-er-is-mos'}; from 1266; disunion (of opinion and conduct): --division. [ql ~~~~1266
1370 - dichostsis {dee-khos-tas-ee'-ah}; from a derivative of 1364 and 4714; disunion, i.e. (figuratively) dissension: --division, sedition. [ql ~~~~1370
3313 - meros {mer'-os}; from an obsolete but more primary form of meiromai (to get as a section or allotment); a division or share (literally or figuratively, in a wide application): --behalf, course, coast, craft, particular (+ -ly), part (+ -ly), piece, portion, respect, side, some sort(-what). [ql ~~~~3212
4978 - schisma {skhis'-mah}; from 4977; a split or gap ("schism"), literally or figuratively: --division, rent, schism. [ql ~~~~4876
5438 - phulake {foo-lak-ay'}; from 5442; a guarding or (concretely, guard), the act, the person; figuratively, the place, the condition, or (specifically) the time (as a division of day or night), literally or figuratively: --cage, hold, (im-)prison(-ment), ward, watch. [ql ~~~~5336
 
 DIVORCE...............4
0630 - apoluo {ap-ol-oo'-o}; from 0575 and 3089; to free fully, i.e. (literally) relieve, release, dismiss (reflexively, depart), or (figuratively) let die, pardon or (specially) divorce: --(let) depart, dismiss, divorce, forgive, let go, loose, put (send) away, release, set at liberty. [ql ~~~~630
0630 - apoluo {ap-ol-oo'-o}; from 0575 and 3089; to free fully, i.e. (literally) relieve, release, dismiss (reflexively, depart), or (figuratively) let die, pardon or (specially) divorce: --(let) depart, dismiss, divorce, forgive, let go, loose, put (send) away, release, set at liberty. [ql ~~~~630
0647 - apostasion {ap-os-tas'-ee-on}; neuter of a (presumed) adj. from a derivative of 0868; properly, something separative, i.e. (specially) divorce: --(writing of) divorcement. [ql ~~~~646
3080 - lusis {loo'-sis}; from 3089; a loosening, i.e. (specifically) divorce: --to be loosed. [ql ~~~~3078
 
 DIVORCEMENT...........1
0647 - apostasion {ap-os-tas'-ee-on}; neuter of a (presumed) adj. from a derivative of 0868; properly, something separative, i.e. (specially) divorce: --(writing of) divorcement. [ql ~~~~646
 
 DIVULGATE.............1
1310 - diaphemizo {dee-af-ay-mid'-zo}; from 1223 and a derivative of 5345; to report thoroughly, i.e. divulgate: --blaze abroad, commonly report, spread abroad, fame. [ql ~~~~1310
 
 DIVULGE...............1
1583 - eklaleo {ek-lal-eh'-o}; from 1537 and 2980; to divulge: --tell. [ql ~~~~1582
 
 DO....................77
0014 - agathoergeo {ag-ath-er-gheh'-o}; from 0018 and 2041; to work good: --do good. [ql ~~~~14
0015 - agathopoieo {ag-ath-op-oy-eh'-o}; from 0017; to be a well-doer (as a favor or a duty): --(when) do good (well). [ql ~~~~14
0017 - agathopoios {ag-ath-op-oy-os'}; from 0018 and 4160; a well-doer, i.e. virtuous: --them that do well. [ql ~~~~16
0091 - adikeo {ad-ee-keh'-o}; from 0094; to be unjust, i.e. (actively) do wrong (morally, socially or physically): --hurt, injure, be an offender, be unjust, (do, suffer, take) wrong. [ql ~~~~90
0091 - adikeo {ad-ee-keh'-o}; from 0094; to be unjust, i.e. (actively) do wrong (morally, socially or physically): --hurt, injure, be an offender, be unjust, (do, suffer, take) wrong. [ql ~~~~90
0102 - adunatos {ad-oo'-nat-os}; from 0001 (as a negative particle) and 1415; unable, i.e. weak (literally or figuratively); passively, impossible: --could not do, impossible, impotent, not possible, weak. [ql ~~~~102
0467 - antapodidomi {an-tap-od-ee'-do-mee}; from 0473 and 0591; to requite (good or evil): --recompense, render, repay. [ql ~~~~466
0542 - apeido {ap-i'-do}; from 0575 and the same as 1492; to see fully: --see. [ql ~~~~542
1107 - gnorizo {gno-rid'-zo}; from a derivative of 1097; to make known; subjectively, to know: --certify, declare, make known, give to understand, do to wit, wot. [ql ~~~~1106
1286 - diaseio {dee-as-i'-o}; from 1223 and 4579; to shake thoroughly, i.e. (figuratively) to intimidate: --do violence to. [ql ~~~~1286
1398 - douleuo {dool-yoo'-o}; from 1401; to be a slave to (literal or figurative, involuntary or voluntary): --be in bondage, (do) serve(-ice). [ql ~~~~1398
1410 - dunamai {doo'-nam-ahee}; of uncertain affinity; to be able or possible: --be able, can (do, + -not), could, may, might, be possible, be of power. [ql ~~~~1410
1427 - dodeka {do'-dek-ah}; from 1417 and 1176; two and ten, i.e. a dozen: --twelve. [ql ~~~~1426
1428 - dodekatos {do-dek'-at-os}; from 1427; twelfth: --twelfth. [ql ~~~~1428
1429 - dodekaphulon {do-dek-af'-oo-lon}; from 1427 and 5443; the commonwealth of Israel: --twelve tribes. [ql ~~~~1428
1430 - doma {do'-mah}; from demo (to build); properly, an edifice, i.e. (specially) a roof: --housetop. [ql ~~~~1430
1431 - dorea {do-reh-ah'}; from 1435; a gratuity: --gift. [ql ~~~~ 1430
1432 - dorean {do-reh-an'}; accusative case of 1431 as adverb; gratuitously (literally or figuratively): --without a cause, freely, for naught, in vain. [ql ~~~~1432
1433 - doreomai {do-reh'-om-ahee}; middle voice from 1435; to bestow gratuitously: --give. [ql ~~~~1432
1434 - dorema {do'-ray-mah}; from 1433; a bestowment: --gift. [ql ~~~~ 1434
1435 - doron {do'-ron}; a present; specially, a sacrifice: --gift, offering. [ql ~~~~1434
1492 - eido {i'-do}; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication (in the perf. only) to know: --be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700. [ql ~~~~1492
1493 - eidoleion {i-do-li'-on}; neuter of a presumed derivative of 1497; an image-fane: --idol's temple. [ql ~~~~1492
1494 - eidolothuton {i-do-loth'-oo-ton}; neuter of a compound of 1497 and a presumed derivative of 2380; an image-sacrifice, i.e. part of an idolatrous offering: --(meat, thing that is) offered (in sacrifice, sacrificed) to (unto) idols. [ql ~~~~1494
1495 - eidololatreia {i-do-lol-at-ri'-ah}; from 1497 and 2999; image-worship (literally or figuratively): --idolatry. [ql ~~~~1494
1496 - eidololatres {i-do-lol-at'-race}; from 1497 and the base of 3000; an image-(servant or) worshipper (literally or figuratively): --idolater. [ql ~~~~1496
1497 - eidolon {i'-do-lon}; from 1491; an image (i.e. for worship); by implication, a heathen god, or (plural) the worship of such: --idol. [ql ~~~~1496
1731 - endeiknumi {en-dike'-noo-mee}; from 1722 and 1166; to indicate (by word or act): --do, show (forth). [ql ~~~~1730
1754 - energeo {en-erg-eh'-o}; from 1756; to be active, efficient: --do, (be) effectual (fervent), be mighty in, shew forth self, work (effectually in). [ql ~~~~1754
1796 - enubrizo {en-oo-brid'-zo}; from 1722 and 5195; to insult: --do despite unto. [ql ~~~~1796
1861 - epaggello {ep-ang-el'-lo}; from 1909 and the base of 0032; to announce upon (reflexively), i.e. (by implication) to engage to do something, to assert something respecting oneself: --profess, (make) promise. [ql ~~~~1860
2005 - epiteleo {ep-ee-tel-eh'-o}; from 1909 and 5055; to fulfill further (or completely), i.e. execute; by implication, to terminate, undergo: --accomplish, do, finish, (make) (perfect), perform(X -ance). [ql ~~~~2004
2038 - ergazomai {er-gad'-zom-ahee}; middle voice from 2041; to toil (as a task, occupation, etc.), (by implication) effect, be engaged in or with, etc.: --commit, do, labor for, minister about, trade (by), work. [ql ~~~~2038
2043 - ereido {er-i'-do}; of obscure affinity; to prop, i.e. (reflexively) get fast: --stick fast. [ql ~~~~2042
2064 - erchomai {er'-khom-ahee}; middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred [middle voice] eleuthomai {el-yoo'-thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively): --accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set. [ql ~~~~2064
2109 - euergeteo {yoo-erg-et-eh'-o}; from 2110; to be philanthropic: --do good. [ql ~~~~2108
2140 - eupoiia {yoo-poy-ee'-ah}; from a compound of 2095 and 4160; well-doing, i.e. beneficence: --to do good. [ql ~~~~2140
2192 - echo {ekh'-o}; including an alternate form scheo {skheh'-o}; used in certain tenses only); a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possessions; ability, contiuity, relation, or condition): --be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use. [ql ~~~~2192
2345 - thiggano {thing-gan'-o}; a prolonged form of an obsolete primary thigo (to finger); to manipulate, i.e. have to do with; by implication, to injure: --handle, touch. [ql ~~~~2344
2380 - thuo {thoo'-o}; a primary verb; properly, to rush (breathe hard, blow, smoke), i.e. (by implication) to sacrifice (properly, by fire, but genitive case); by extension to immolate (slaughter for any purpose): --kill, (do) sacrifice, slay. [ql ~~~~2380
2452 - Ioudaikos {ee-oo-dah-ee-koce'}; adverb from 2451; Judaically or in a manner resembling a Judaean: --as do the Jews. [ql ~~~~2452
2480 - ischuo {is-khoo'-o}; from 2479; to have (or exercise) force (literally or figuratively): --be able, avail, can do( [-not]), could, be good, might, prevail, be of strength, be whole, + much work. [ql ~~~~2480
2518 - katheudo {kath-yoo'-do}; from 2596 and heudo (to sleep); to lie down to rest, i.e. (by implication) to fall asleep (literally or figuratively): --(be a-)sleep. [ql ~~~~2518
2554 - kakopoieo {kak-op-oy-eh'-o}; from 2555; to be a bad-doer, i.e. (objectively) to injure, or (genitive) to sin: --do(ing) evil. [ql ~~~~2554
2569 - kalopoieo {kal-op-oy-eh'-o}; from 2570 and 4160; to do well, i.e. live virtuously: --well doing. [ql ~~~~2568
2673 - katargeo {kat-arg-eh'-o}; from 2596 and 0691; to be (render) entirely idle (useless), literally or figuratively: --abolish, cease, cumber, deliver, destroy, do away, become (make) of no (none, without) effect, fail, loose, bring (come) to nought, put away (down), vanish away, make void. [ql ~~~~2672
2698 - katatithemi {kat-at-ith'-ay-mee}; from 2596 and 5087; to place down, i.e. deposit (literally or figuratively): --do, lay, shew. [ql ~~~~2698
2712 - kateidolos {kat-i'-do-los}; from 2596 (intensive) and 1497; utterly idolatrous: --wholly given to idolatry. [ql ***. kateleutho. See 2718. [ql ~~~~2712
2716 - katergazomai {kat-er-gad'-zom-ahee}; from 2596 and 2038; do work fully, i.e. accomplish; by implication, to finish, fashion: --cause, to (deed), perform, work (out). [ql ~~~~2716
2831 - kludonizomai {kloo-do-nid'-zom-ahee}; middle voice from 2830; to surge, i.e. (figuratively) to fluctuate: --toss to and fro. [ql ~~~~2830
3000 - latreuo {lat-ryoo'-o}; from latris (a hired menial); to minister (to God), i.e. render, religious homage: --serve, do the service, worship(-per). [ql ~~~~2998
3056 - logos {log'-os}; from 3004; something said (including the thought); by implication a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specifically (with the article in John) the Divine Expression (i.e. Christ): --account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work. [ql ~~~~3054
3195 - mello {mel'-lo}; a strengthened form of 3199 (through the idea of expectation); to attend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation): --about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet. [ql ~~~~3194
3543 - nomizo {nom-id'-zo}; from 3551; properly, to do by law (usage), i.e. to accustom (passively, be usual); by extension, to deem or regard: --suppose, thing, be wont. [ql ~~~~3442
3589 - ogdoekonta {og-do-ay'-kon-tah}; from 3590; ten times eight: --fourscore. [ql ~~~~3488
3590 - ogdoos {og'-do-os}; from 3638; the eighth: --eighth. [ql ~~~~ 3488
3930 - parecho {par-ekh'-o}; from 3844 and 2192; to hold near, i.e. present, afford, exhibit, furnish occasion: --bring, do, give, keep, minister, offer, shew, + trouble. [ql ~~~~3828
4121 - pleonazo {pleh-on-ad'-zo}; from 4119; to do, make or be more, i.e. increase (transitively or intransitively); by extension, to superabound: --abound, abundant, make to increase, have over. [ql ~~~~4018
4160 - poieo {poy-eh'-o}; apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct): --abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238. [ql ~~~~4058
4160 - poieo {poy-eh'-o}; apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct): --abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238. [ql ~~~~4058
4238 - prasso {pras'-so}; a primary verb; to "practise", i.e. perform repeatedly or habitually (thus differing from 4160, which properly refers to a single act); by implication, to execute, accomplish, etc.; specifically, to collect (dues), fare (personally): --commit, deeds, do, exact, keep, require, use arts. [ql ~~~~4136
4275 - proeido {pro-i'-do}; from 4253 and 1492; foresee: --foresee, saw before. [ql ***. proeireo. See 4280. [ql ~~~~4172
4352 - proskuneo {pros-koo-neh'-o}; from 4314 and a probable derivative of 2965 (meaning to kiss, like a dog licking his master's hand); to fawn or crouch to, i.e. (literally or figuratively) prostrate oneself in homage (do reverence to, adore): --worship. [ql ~~~~4250
4364 - prospoieomai {pros-poy-eh'-om-ahee}; middle voice from 4314 and 4160; to do forward for oneself, i.e. pretend (as if about to do a thing): --make as though. [ql ~~~~4262
4364 - prospoieomai {pros-poy-eh'-om-ahee}; middle voice from 4314 and 4160; to do forward for oneself, i.e. pretend (as if about to do a thing): --make as though. [ql ~~~~4262
4374 - prosphero {pros-fer'-o}; from 4314 and 5342 (including its alternate); to bear towards, i.e. lead to, tender (especially to God), treat: --bring (to, unto), deal with, do, offer (unto, up), present unto, put to. [ql ~~~~4272
4391 - prouparcho {pro-oop-ar'-kho}; from 4253 and 5225; to exist before, i.e. (adverbially) to be or do something previously: --+ be before(-time). [ql ~~~~4288
4689 - spendo {spen'-do}; apparently a primary verb; to pour out as a libation, i.e. (figuratively) to devote (one's life or blood, as a sacrifice) (" spend"): --(be ready to) be offered. [ql ~~~~4586
4692 - speudo {spyoo'-do}; probably strengthened from 4228; to "speed" ("study"), i.e. urge on (diligently or earnestly); by implication, to await eagerly: --(make, with) haste unto. [ql ~~~~4590
4704 - spoudazo {spoo-dad'-zo}; from 4710; to use speed, i.e. to make effort, be prompt or earnest: --do (give) diligence, be diligent (forward), endeavour, labour, study. [ql ~~~~4602
4894 - suneido {soon-i'-do}; from 4862 and 1492; to see completely; used (like its primary) only in two past tenses, respectively meaning to understand or become aware, and to be conscious or (clandestinely) informed of: --consider, know, be privy, be ware of. [ql ~~~~4792
4932 - suntemno {soon-tem'-no}; from 4862 and the base of 5114; to contract by cutting, i.e. (figuratively) do concisely (speedily): --(cut) short. [ql ~~~~4830
4982 - sozo {sode'-zo}; from a primary sos (contraction for obsolete saoz, "safe"); to save, i.e. deliver or protect (literally or figuratively): --heal, preserve, save (self), do well, be (make) whole. [ql ~~~~4880
5237 - hupereido {hoop-er-i'-do}; from 5228 and 1492; to overlook, i.e. not punish: --wink at. [ql ~~~~5134
5389 - philotimeomai {fil-ot-im-eh'-om-ahee}; middle voice from a compound of 5384 and 5092; to be fond of honor, i.e. emulous (eager or earnest to do something): --labour, strive, study. [ql ~~~~5286
5407 - phoneuo {fon-yoo'-o}; from 5406; to be a murderer (of): --kill, do murder, slay. [ql ~~~~5304
5581 - pseudonumos {psyoo-do'-noo-mos}; from 5571 and 3686; untruly named: --falsely so called. [ql ~~~~5478