|
EXPOSED...............2
|
1570 - ekthetos {ek'-thet-os}; from 1537 and a derivative of 5087; put out, i.e. exposed to perish: --cast out. [ql ~~~~ | 1570 |
4286 - prothesis {proth'-es-is}; from 4388; a setting forth, i.e. (figuratively) proposal (intention); specifically, the show-bread (in the Temple) as exposed before God: --purpose, shew [-bread]. [ql ~~~~ | 4184 |
|
EXPOSURE..............1
|
4716 - stauros {stow-ros'}; from the base of 2476; a stake or post (as set upright), i.e. (specifically) a pole or cross (as an instrument of capital punishment); figuratively, exposure to death, i.e. self-denial; by implication, the atonement of Christ: --cross. [ql ~~~~ | 4614 |
|
EXPOUND...............6
|
1272 - dianoigo {dee-an-oy'-go}; from 1223 and 0455; to open thoroughly, literally (as a first-born) or figuratively (to expound): --open. [ql ~~~~ | 1272 |
1329 - diermeneuo {dee-er-main-yoo'-o}; from 1223 and 2059; to explain thoroughly, by implication, to translate: --expound, interpret(-ation). [ql ~~~~ | 1328 |
1620 - ektithemi {ek-tith'-ay-mee}; from 1537 and 5087; to expose; figuratively, to declare: --cast out, expound. [ql ~~~~ | 1620 |
1956 - epiluo {ep-ee-loo'-o}; from 1909 and 3089; to solve further, i.e. (figuratively) to explain, decide: --determine, expound. [ql ~~~~ | 1956 |
3718 - orthotomeo {or-thot-om-eh'-o}; from a compound of 3717 and the base of 5114, to make a straight cut, i.e. (figuratively) to dissect (expound) correctly (the divine message): --rightly divide. [ql ~~~~ | 3616 |
5419 - phrazo {frad'-zo}; probably akin to 5420 through the idea of defining; to indicate (by word or act), i.e. (specifically) to expound: --declare. [ql ~~~~ | 5316 |
|
EXPOUNDED.............1
|
0411 - anekdiegetos {an-ek-dee-ay'-gay-tos}; from 0001 (as a negative particle) and a presumed derivative of 1555; not expounded in full, i.e. indescribable: --unspeakable. [ql ~~~~ | 410 |
|
EXPOUNDER.............1
|
3547 - nomodidaskalos {nom-od-id-as'-kal-os}; from 3551 and 1320; an expounder of the (Jewish) law, i.e. a Rabbi: --doctor (teacher) of the law. [ql ~~~~ | 3446 |
|
EXPRESS...............3
|
1269 - dianeuo {dee-an-yoo'-o}; from 1223 and 3506; to nod (or express by signs) across an intervening space: --beckon. [ql ~~~~ | 1268 |
2168 - eucharisteo {yoo-khar-is-teh'-o}; from 2170; to be grateful, i.e. (actively) to express gratitude (towards); specially, to say grace at a meal: --(give) thank(-ful, -s). [ql ~~~~ | 2168 |
5481 - charakter {khar-ak-tare'}; from the same as 5482; a graver (the tool or the person), i.e. (by implication) engraving ( ["character"], the figure stamped, i.e. an exact copy or [figuratively] representation): --express image. [ql ~~~~ | 5378 |
|
EXPRESSED.............6
|
1097 - ginosko {ghin-oce'-ko}; a prolonged form of a primary verb; to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed): --allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand. [ql ~~~~ | 1096 |
1473 - ego {eg-o'}; a primary pronoun of the first person I (only expressed when emphatic): --I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc. [ql ~~~~ | 1472 |
1832 - exesti {ex'-es-tee}; third person singular present indicative of a compound of 1537 and 1510; so also exon {ex-on'}; neuter present participle of the same (with or without some form of 1510 expressed); impersonally, it is right (through the figurative idea of being out in public): --be lawful, let, X may(-est). [ql ~~~~ | 1832 |
1966 - epiousa {ep-ee-oo'-sah}; feminine singular participle of a comparative of 1909 and heimi (to go); supervening, i.e. (2250 or 3571 being expressed or implied) the ensuing day or night: --following, next. [ql ~~~~ | 1966 |
2171 - euche {yoo-khay'}; from 2172; properly, a wish, expressed as a petition to God, or in votive obligation: --prayer, vow. [ql ~~~~ | 2170 |
3385 - meti {may'-tee}; from 3361 and the neuter of 5100; whether at all: --not [the particle usually not expressed, except by the form of the question]. [ql ~~~~ | 3284 |
|
EXPRESSES.............2
|
3361 - me {may}; a primary particle of qualified negation (whereas 3756 expresses an absolute denial); (adverbially) not, (conjunctionally) lest; also (as an interrogative implying a negative answer [whereas 3756 expects an affirmative one]) whether: --any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, [can-]not, nothing, that not, un [-taken], without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378. [ql ~~~~ | 3260 |
3700 - optanomai {op-tan'-om-ahee}; a (middle voice) prolonged form of the primary (middle voice) optomai {op'-tom-ahee}; which is used for it in certain tenses; and both as alternate of 3708; to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from 0991, which denotes simply voluntary observation; and from 1492, which expresses merely mechanical, passive or casual vision; while 2300, and still more emphatically its intensive 2334, signifies an earnest but more continued inspection; and 4648 a watching from a distance): --appear, look, see, shew self. [ql ~~~~ | 3598 |
|
EXPRESSING............1
|
1519 - eis {ice}; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases: -- [abundant-]ly, against, among, as, at, [back-]ward, before, by, concerning, + continual, + far more exceeding, for [intent, purpose], fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to),...ward, [where-]fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively). [ql ~~~~ | 1518 |
|
EXPRESSION............3
|
3004 - lego {leg'-o}; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words [usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly, to break silence merely, and 2980 means an extended or random harangue]); by implication, to mean: --ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. [ql ~~~~ | 3002 |
3056 - logos {log'-os}; from 3004; something said (including the thought); by implication a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specifically (with the article in John) the Divine Expression (i.e. Christ): --account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work. [ql ~~~~ | 3054 |
5321 - phanerosis {fan-er'-o-sis}; from 5319; exhibition, i.e. (figuratively) expression, (by extension) a bestowment: --manifestation. [ql ~~~~ | 5218 |
|
EXPRESSIONS...........1
|
4793 - sugkrino {soong-kree'-no}; from 4862 and 2919; to judge of one thing in connection with another, i.e. combine (spiritual ideas with appropriate expressions) or collate (one person with another by way of contrast or resemblance): --compare among (with). [ql ~~~~ | 4690 |
|
EXPRESSLY.............1
|
4490 - rhetos {hray-toce'}; adverb from a derivative of 4483; out-spokenly, i.e. distinctly: --expressly. [ql ~~~~ | 4388 |
|
EXSCIND...............2
|
1575 - ekklao {ek-klah'-o}; from 1537 and 2806; to exscind: --break off. [ql ~~~~ | 1574 |
1581 - ekkopto {ek-kop'-to}; from 1537 and 2875; to exscind; figuratively, to frustrate: --cut down (off, out), hew down, hinder. [ql ~~~~ | 1580 |
|
EXTANT................1
|
5224 - huparchonta {hoop-ar'-khon-tah}; neuter plural of present participle active of 5225 as noun; things extant or in hand, i.e. property or possessions: --goods, that which one has, things which (one) possesseth, substance, that hast. [ql ~~~~ | 5122 |
|
EXTEND................5
|
1600 - ekpetannumi {ek-pet-an'-noo-mee}; from 1537 and a form of 4072; to fly out, i.e. (by analogy) to extend: --stretch forth. [ql ~~~~ | 1600 |
1614 - ekteino {ek-ti'-no}; from 1537 and teino (to stretch); to extend: --cast, put forth, stretch forth (out). [ql ~~~~ | 1614 |
2185 - ephikneomai {ef-ik-neh'-om-ahee}; from 1909 and a cognate of 2240; to arrive upon, i.e. extend to: --reach. [ql ~~~~ | 2184 |
3905 - parateino {par-at-i'-no}; from 3844 and teino (to stretch); to extend along, i.e. prolong (in point of time): --continue. [ql ~~~~ | 3802 |
5239 - huperekteino {hoop-er-ek-ti'-no}; from 5228 and 1614; to extend inordinately: --stretch beyond. [ql ~~~~ | 5136 |
|
EXTENDED..............2
|
3004 - lego {leg'-o}; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words [usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly, to break silence merely, and 2980 means an extended or random harangue]); by implication, to mean: --ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. [ql ~~~~ | 3002 |
4496 - rhipto {hrip'-to}; a primary verb (perhaps rather akin to the base of 4474, through the idea of sudden motion); to fling (properly, with a quick toss, thus differing from 0906, which denotes a deliberate hurl; and from teino [see in 1614], which indicates an extended projection); by qualification, to deposit (as if a load); by extension, to disperse: --cast (down, out), scatter abroad, throw. [ql ~~~~ | 4394 |
|
EXTENDING.............1
|
4687 - speiro {spi'-ro}; probably strengthened from 4685 (through the idea of extending); to scatter, i.e. sow (literally or figuratively): --sow(-er), receive seed. [ql ~~~~ | 4584 |
|
EXTENSION.............85
|
0094 - adikos {ad'-ee-kos}; from 0001 (as a negative particle) and 1349; unjust; by extension wicked; by implication, treacherous; specially, heathen: --unjust, unrighteous. [ql ~~~~ | 94 |
0165 - aion {ahee-ohn'}; from the same as 0104; properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future): --age, course, eternal, (for) ever(-more), [n-]ever, (beginning of the , while the) world (began, without end). Compare 5550. [ql ~~~~ | 164 |
0211 - alabastron {al-ab'-as-tron}; neuter of alabastros (of uncertain derivation), the name of a stone; properly, an "alabaster" box, i.e. (by extension) a perfume vase (of any material): --(alabaster) box. [ql ~~~~ | 210 |
0245 - allotrios {al-lot'-ree-os}; from 0243; another's, i.e. not one's own; by extension foreign, not akin, hostile: --alien, (an-)other (man's, men's), strange(-r). [ql ~~~~ | 244 |
0303 - ana {an-ah'}; a primary preposition and adverb; properly, up; but (by extension) used (distributively) severally, or (locally) at (etc.): --and, apiece, by, each, every (man), in, through. In compounds (as a prefix) it often means (by implication) repetition, intensity, reversal, etc. [ql ~~~~ | 302 |
0313 - anagennao {an-ag-en-nah'-o}; from 0303 and 1080; to beget or (by extension) bear (again): --beget, (bear) X (again). [ql ~~~~ | 312 |
0314 - anaginosko {an-ag-in-oce'-ko}; from 0303 and 1097; to know again, i.e. (by extension) to read: --read. [ql ~~~~ | 314 |
0321 - anago {an-ag'-o}; from 0303 and 0071; to lead up; by extension to bring out; specially, to sail away: --bring (again, forth, up again), depart, launch (forth), lead (up), loose, offer, sail, set forth, take up. [ql ~~~~ | 320 |
0472 - antechomai {an-tekh'-om-ahee}; from 0473 and the middle voice of 2192; to hold oneself opposite to, i.e. (by implication) adhere to; by extension to care for: --hold fast, hold to, support. [ql ~~~~ | 472 |
0749 - archiereus {ar-khee-er-yuce'}; from 0746 and 2409; the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest: --chief (high) priest, chief of the priests. [ql ~~~~ | 748 |
0765 - asebes {as-eb-ace'}; from 0001 (as a negative particle) and a presumed derivative of 4576; irreverant, i.e. (by extension) impious or wicked: --ungodly (man). [ql ~~~~ | 764 |
0940 - baskaino {bas-kah'-ee-no}; akin to 5335; to malign, i.e. (by extension) to fascinate (by false representations): --bewitch. [ql ~~~~ | 940 |
1006 - bosko {bos'-ko}; a prol. form of a primary verb [compare 0977, 1016]; to pasture; by extension to, fodder; reflexively, to graze: --feed, keep. [ql ~~~~ | 1006 |
1035 - brosis {bro'-sis}; from the base of 0977; (abstractly) eating (literally or figuratively); by extension (concretely) food (literally or figuratively): --eating, food, meat. [ql ~~~~ | 1034 |
1080 - gennao {ghen-nah'-o}; from a variation of 1085; to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate: --bear, beget, be born, bring forth, conceive, be delivered of, gender, make, spring. [ql ~~~~ | 1080 |
1093 - ge {ghay}; contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application): --country, earth(-ly), ground, land, world. [ql ~~~~ | 1092 |
1101 - glossokomon {gloce-sok'-om-on}; from 1100 and the base of 2889; properly, a case (to keep mouthpieces of wind-instruments in) i.e. (by extension) a casket or (specially) purse: --bag. [ql ~~~~ | 1100 |
1117 - gomos {gom'-os}; from 1073; a load (as filling), i.e. (specially) a cargo, or (by extension) wares: --burden, merchandise. [ql ~~~~ | 1116 |
1140 - daimonion {dahee-mon'-ee-on}; neuter of a derivative of 1142; a daemonic being; by extension a deity: --devil, god. [ql ~~~~ | 1140 |
1371 - dichotomeo {dee-khot-om-eh'-o}; from a compound of a derivative of 1364 and a derivative of temno (to cut); to bisect, i.e. (by extension) to flog severely: --cut asunder (in sunder). [ql ~~~~ | 1370 |
1563 - ekei {ek-i'}; of uncertain affinity; there; by extension thither: --there, thither(-ward), (to) yonder (place). [ql ~~~~ | 1562 |
1672 - Hellen {hel'-lane}; from 1671; a Hellen (Grecian) or inhabitant of Hellas; by extension a Greek-speaking person, especially a non-Jew: --Gentile, Greek. [ql ~~~~ | 1672 |
1793 - entugchano {en-toong-khan'-o}; from 1722 and 5177; to chance upon, i.e. (by implication) confer with; by extension to entreat (in favor or against): --deal with, make intercession. [ql ~~~~ | 1792 |
1846 - exorusso {ex-or-oos'-so}; from 1537 and 3736; to dig out, i.e. (by extension) to extract (an eye), remove (roofing): --break up, pluck out. [ql ~~~~ | 1846 |
1907 - epecho {ep-ekh'-o}; from 1909 and 2192; to hold upon, i.e. (by implication) to retain; (by extension) to detain; (with implication of 3563) to pay attention to: --give (take) heed unto, hold forth, mark, stay. [ql ~~~~ | 1906 |
1927 - epidemeo {ep-ee-day-meh'-o}; from a compound of 1909 and 1218; to make oneself at home, i.e. (by extension) to reside (in a foreign country): -- [be] dwelling (which were) there, stranger. [ql ~~~~ | 1926 |
1980 - episkeptomai {ep-ee-skep'-tom-ahee}; middle voice from 1909 and the base of 4649; to inspect, i.e. (by implication) to select; by extension, to go to see, relieve: --look out, visit. [ql ~~~~ | 1980 |
2129 - eulogia {yoo-log-ee'-ah}; from the same as 2127; fine speaking, i.e. elegance of language; commendation ("eulogy"), i.e. (reverentially) adoration; religiously, benediction; by implication, consecration; by extension benefit or largess: --blessing (a matter of) bounty (X -tifully), fair speech. [ql ~~~~ | 2128 |
2135 - eunouchos {yoo-noo'-khos}; from eune (a bed) and 2192; a castrated person (such being employed in Oriental bed-chambers); by extension an impotent or unmarried man; by implication, a chamberlain (state-officer): --eunuch. [ql ~~~~ | 2134 |
2300 - theaomai {theh-ah'-om-ahee}; a prolonged form of a primary verb; to look closely at, i.e. (by implication) perceive (literally or figuratively); by extension to visit: --behold, look (upon), see. Compare 3700. [ql ~~~~ | 2300 |
2380 - thuo {thoo'-o}; a primary verb; properly, to rush (breathe hard, blow, smoke), i.e. (by implication) to sacrifice (properly, by fire, but genitive case); by extension to immolate (slaughter for any purpose): --kill, (do) sacrifice, slay. [ql ~~~~ | 2380 |
2777 - kephalis {kef-al-is'}; from 2776; properly, a knob, i.e. (by implication) a roll (by extension from the end of a stick on which the MS. was rolled): --volume. [ql ~~~~ | 2776 |
2845 - koite {koy'-tay}; from 2749; a couch; by extension cohabitation; by implication, the male sperm: --bed, chambering, X conceive. [ql ~~~~ | 2844 |
2878 - korban {kor-ban'}; and korbanas {kor-ban-as'}; of Hebrew and Aramaic origin respectively [7133]; a votive offering and the offering; a consecrated present (to the Temple fund); by extension (the latter term) the Treasury itself, i.e. the room where the contribution boxes stood: --Corban, treasury. [ql ~~~~ | 2876 |
2920 - krisis {kree'-sis}; decision (subjectively or objectively, for or against); by extension, a tribunal; by implication, justice (especially, divine law): --accustion, condemnation, damnation, judgment. [ql ~~~~ | 2918 |
3031 - libanotos {lib-an-o-tos'}; from 3030; frankincense, i.e. (by extension) a censer for burning it: --censer. [ql ~~~~ | 3030 |
3047 - lips {leeps}; probably from leibo (to pour a "libation"); the south(-west) wind (as bringing rain, i.e. (by extension) the south quarter): --southwest. [ql ~~~~ | 3046 |
3056 - logos {log'-os}; from 3004; something said (including the thought); by implication a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specifically (with the article in John) the Divine Expression (i.e. Christ): --account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work. [ql ~~~~ | 3054 |
3107 - makarios {mak-ar'-ee-os}; a prolonged form of the poetical makar (meaning the same); supremely blest; by extension, fortunate, well off: --blessed, happy(X -ier). [ql ~~~~ | 3106 |
3404 - miseo {mis-eh'-o}; from a primary misos (hatred); to detest (especially to persecute); by extension, to love less: --hate(-ful). [ql ~~~~ | 3302 |
3461 - murias {moo-ree'-as}; from 3463; a ten-thousand; by extension, a "myriad" or indefinite number: --ten thousand. [ql ~~~~ | 3360 |
3463 - murioi {moo'-ree-oi}; plural of an apparently primary word (properly, meaning very many); ten thousand; by extension, innumerably many: --ten thousand. [ql ~~~~ | 3362 |
3480 - Nazoraios {nad-zo-rah'-yos}; from 3478; a Nazoraean, i.e. inhabitant of Nazareth; by extension, a Christian: --Nazarene, of Nazareth. [ql ~~~~ | 3378 |
3543 - nomizo {nom-id'-zo}; from 3551; properly, to do by law (usage), i.e. to accustom (passively, be usual); by extension, to deem or regard: --suppose, thing, be wont. [ql ~~~~ | 3442 |
3558 - notos {not'-os}; of uncertain affinity; the south(-west) wind; by extension, the southern quarter itself: --south (wind). [ql ~~~~ | 3456 |
3623 - oikonomos {oy-kon-om'-os}; from 3624 and the base of 3551; a house-distributor (i.e. manager), or overseer, i.e. an employee in that capacity; by extension, a fiscal agent (treasurer); figuratively, a preacher (of the Gospel): --chamberlain, governor, steward. [ql ~~~~ | 3522 |
3687 - onomazo {on-om-ad'-zo}; from 3686; to name, i.e. assign an appellation; by extension, to utter, mention, profess: --call, name. [ql ~~~~ | 3586 |
3708 - horao {hor-ah'-o}; properly, to stare at [compare 3700], i.e. (by implication) to discern clearly (physically or mentally); by extension, to attend to; by Hebraism, to experience; passively, to appear: --behold, perceive, see, take heed. [ql ~~~~ | 3606 |
3722 - orthros {or'-thros}; from the same as 3735; dawn (as sun-rise, rising of light); by extension, morn: --early in the morning. [ql ~~~~ | 3620 |
3751 - osphus {os-foos'}; of uncertain affinity; the loin (externally), i.e. the hip; intern. (by extension) procreative power: --loin. [ql ~~~~ | 3648 |
3772 - ouranos {oo-ran-os'}; perhaps from the same as 3735 (through the idea of elevation); the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specifically, the Gospel (Christianity): --air, heaven( [-ly]), sky. [ql ~~~~ | 3670 |
3793 - ochlos {okh'los}; from a derivative of 2192 (meaning a vehicle); a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot: --company, multitude, number (of people), people, press. [ql ~~~~ | 3690 |
3796 - opse {op-seh'}; from the same as 3694 (through the idea of backwardness); (adverbially) late in the day; by extension, after the close of the day: --(at) even, in the end. [ql ~~~~ | 3694 |
3800 - opsonion {op-so'-nee-on}; neuter of a presumed derivative of the same as 3795; rations for a soldier, i.e. (by extension) his stipend or pay: --wages. [ql ~~~~ | 3698 |
3813 - paidion {pahee-dee'-on}; neuter dimin. of 3816; a childling (of either sex), i.e. (properly,) an infant, or (by extension) a half-grown boy or girl; figuratively, an immature Christian: --(little, young) child, damsel. [ql ~~~~ | 3710 |
4047 - peripoiesis {per-ee-poy'-ay-sis}; from 4046; acquisition (the act or the thing); by extension, preservation: --obtain(-ing), peculiar, purchased, possession, saving. [ql ~~~~ | 3944 |
4102 - pistis {pis'-tis}; from 3982; persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself: --assurance, belief, believe, faith, fidelity. [ql ~~~~ | 4000 |
4121 - pleonazo {pleh-on-ad'-zo}; from 4119; to do, make or be more, i.e. increase (transitively or intransitively); by extension, to superabound: --abound, abundant, make to increase, have over. [ql ~~~~ | 4018 |
4125 - pleura {plyoo-rah'}; of uncertain affinity; a rib, i.e. (by extension) side: --side. [ql ~~~~ | 4022 |
4221 - poterion {pot-ay'-ree-on}; neuter of a derivative of the alternate of 4095; a drinking-vessel; by extension, the contents thereof, i.e. a cupful (draught); figuratively, a lot or fate: --cup. [ql ~~~~ | 4118 |
4229 - pragma {prag'-mah}; from 4238; a deed; by implication, an affair; by extension, an object (material): --business, matter, thing, work. [ql ~~~~ | 4126 |
4234 - praxis {prax'-is}; from 4238; practice, i.e. (concretely) an act; by extension, a function: --deed, office, work. [ql ~~~~ | 4132 |
4396 - prophetes {prof-ay'-tace}; from a compound of 4253 and 5346; a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet: --prophet. [ql ~~~~ | 4294 |
4467 - rhaidiourgema {hrad-ee-oorg'-ay-mah}; from a comparative of rhaidios (easy, i.e. reckless) and 2041; easy-going behavior, i.e. (by extension) a crime: --lewdness. [ql ~~~~ | 4364 |
4468 - rhaidiourgia {hrad-ee-oorg-ee'-a}; from the same as 4467; recklessness, i.e. (by extension) malignity: --mischief. [ql ~~~~ | 4366 |
4496 - rhipto {hrip'-to}; a primary verb (perhaps rather akin to the base of 4474, through the idea of sudden motion); to fling (properly, with a quick toss, thus differing from 0906, which denotes a deliberate hurl; and from teino [see in 1614], which indicates an extended projection); by qualification, to deposit (as if a load); by extension, to disperse: --cast (down, out), scatter abroad, throw. [ql ~~~~ | 4394 |
4521 - sabbaton {sab'-bat-on}; of Hebrew origin [7676]; the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications: --sabbath (day), week. [ql ~~~~ | 4418 |
4559 - sarkikos {sar-kee-kos'}; from 4561; pertaining to flesh, i.e. (by extension) bodily, temporal, or (by implication) animal, unregenerate: --carnal, fleshly. [ql ~~~~ | 4456 |
4561 - sarx {sarx}; probably from the base of 4563; flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul [or spirit], or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties [physically or morally] and passions), or (specifically) a human being (as such): --carnal(-ly, + -ly minded), flesh( [-ly]). [ql ~~~~ | 4458 |
4688 - spekoulator {spek-oo-lat'-ore}; of Latin origin; a speculator, i.e. military scout (spy or [by extension] life-guardsman): --executioner. [ql ~~~~ | 4586 |
4773 - suggenes {soong-ghen-ace'}; from 4862 and 1085; a relative (by blood); by extension, a fellow countryman: --cousin, kin(-sfolk, -sman). [ql ~~~~ | 4670 |
4811 - sukophanteo {soo-kof-an-teh'-o}; from a compound of 4810 and a derivative of 5316; to be a fig-informer (reporter of the law forbidding the exportation of figs from Greece), "sycophant", i.e. (genitive and by extension) to defraud (exact unlawfully, extort): --accuse falsely, take by false accusation. [ql ~~~~ | 4708 |
4849 - sumposion {soom-pos'-ee-on}; neuter of a derivative of the alternate of 4844; a drinking-party ("symposium"), i.e. (by extension) a room of guests: --company. [ql ~~~~ | 4746 |
5083 - tereo {tay-reh'-o}; from teros (a watch; perhaps akin to 2334); to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from 5442, which is properly to prevent escaping; and from 2892, which implies a fortress or full military lines of apparatus), i.e. to note (a prophecy; figuratively, to fulfil a command); by implication, to detain (in custody; figuratively, to maintain); by extension, to withhold (for personal ends; figuratively, to keep unmarried); by extension, to withhold (for personal ends; figuratively, to keep unmarried): --hold fast, keep(-er), (pre-, re-)serve, watch. [ql ~~~~ | 4980 |
5083 - tereo {tay-reh'-o}; from teros (a watch; perhaps akin to 2334); to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from 5442, which is properly to prevent escaping; and from 2892, which implies a fortress or full military lines of apparatus), i.e. to note (a prophecy; figuratively, to fulfil a command); by implication, to detain (in custody; figuratively, to maintain); by extension, to withhold (for personal ends; figuratively, to keep unmarried); by extension, to withhold (for personal ends; figuratively, to keep unmarried): --hold fast, keep(-er), (pre-, re-)serve, watch. [ql ~~~~ | 4980 |
5321 - phanerosis {fan-er'-o-sis}; from 5319; exhibition, i.e. (figuratively) expression, (by extension) a bestowment: --manifestation. [ql ~~~~ | 5218 |
5331 - pharmakeia {far-mak-i'-ah}; from 5332; medication ("pharmacy"), i.e. (by extension) magic (literally or figuratively): --sorcery, witchcraft. [ql ~~~~ | 5228 |
5332 - pharmakeus {far-mak-yoos'}; from pharmakon (a drug, i.e. spell-giving potion); a druggist ("pharmacist") or poisoner, i.e. (by extension) a magician: --sorcerer. [ql ~~~~ | 5230 |
5348 - phthano {fthan'-o}; apparently a primary verb; to be beforehand, i.e. anticipate or precede; by extension, to have arrived at: --(already) attain, come, prevent. [ql ~~~~ | 5246 |
5424 - phren {frane}; probably from an obsolete phrao (to rein in or curb; compare 5420); the midrif (as a partition of the body), i.e. (figuratively and by implication, of sympathy) the feelings (or sensitive nature; by extension [also in the plural] the mind or cognitive faculties): --understanding. [ql ~~~~ | 5322 |
5449 - phusis {foo'-sis}; from 5453; growth (by germination or expansion), i.e. (by implication) natural production (lineal descent); by extension, a genus or sort; figuratively, native disposition, constitution or usuage: --( [man-])kind, nature( [-al]). [ql ~~~~ | 5346 |
5504 - chthes {khthes}; of uncertain derivation; "yesterday"; by extension, in time past or hitherto: --yesterday. [ql ~~~~ | 5402 |
5530 - chraomai {khrah'-om-ahee}; middle voice of a primary verb (perhaps rather from 5495, to handle); to furnish what is needed; (give an oracle, "graze" [touch slightly], light upon, etc.), i.e. (by implication) to employ or (by extension) to act towards one in a given manner: --entreat, use. Compare 5531; 5534. [ql ~~~~ | 5428 |
5550 - chronos {khron'-os}; of uncertain derivation; a space of time (in general, and thus properly distinguished from 2540, which designates a fixed or special occasion; and from 0165, which denotes a particular period) or interval; by extension, an individual opportunity; by implication, delay: --+ years old, season, space, (X often-)time(-s), (a) while. [ql ~~~~ | 5448 |
5557 - chrusos {khroo-sos'}; perhaps from the base of 5530 (through the idea of the utility of the metal); gold; by extension, a golden article, as an ornament or coin: --gold. [ql ~~~~ | 5454 |