|
EYED..................1
|
3442 - monophthalmos {mon-of'-thal-mos}; from 3441 and 3788; one-eyed: --with one eye. [ql ~~~~ | 3340 |
|
EYES..................7
|
0127 - aidos {ahee-doce'}; perhaps from 0001 (as a negative particle) and 1492 (through the idea of downcast eyes); bashfulness, i.e. (towards men), modesty or (towards God) awe: --reverence, shamefacedness. [ql ~~~~ | 126 |
0816 - atenizo {at-en-id'-zo}; from a compound of 0001 (as a particle of union) and teino (to stretch); to gaze intently: --behold earnestly (stedfastly), fasten (eyes), look (earnestly, stedfastly, up stedfastly), set eyes. [ql ~~~~ | 816 |
0816 - atenizo {at-en-id'-zo}; from a compound of 0001 (as a particle of union) and teino (to stretch); to gaze intently: --behold earnestly (stedfastly), fasten (eyes), look (earnestly, stedfastly, up stedfastly), set eyes. [ql ~~~~ | 816 |
2576 - kammuo {kam-moo'-o}; from a compound of 2596 and the base of 3466; to shut down, i.e. close the eyes: --close. [ql ~~~~ | 2576 |
3467 - muopazo {moo-ope-ad'-zo}; from a compound of the base of 3466 and ops (the face; from 3700); to shut the eyes, i.e. blink (see indistinctly): --cannot see far off. [ql ~~~~ | 3366 |
3700 - optanomai {op-tan'-om-ahee}; a (middle voice) prolonged form of the primary (middle voice) optomai {op'-tom-ahee}; which is used for it in certain tenses; and both as alternate of 3708; to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from 0991, which denotes simply voluntary observation; and from 1492, which expresses merely mechanical, passive or casual vision; while 2300, and still more emphatically its intensive 2334, signifies an earnest but more continued inspection; and 4648 a watching from a distance): --appear, look, see, shew self. [ql ~~~~ | 3598 |
5263 - hupodeiknumi {hoop-od-ike'-noo-mee}; from 5259 and 1166; to exhibit under the eyes, i.e. (figuratively) to exemplify (instruct, admonish): --show, (fore-)warn. [ql ~~~~ | 5160 |
|
EYESALVE..............1
|
2854 - kollourion {kol-loo'-ree-on}; neuter of a presumed derivative of kollura (a cake; prob akin to the base of 2853); properly, a poultice (as made of or in the form of crackers), i.e. (by analogy) a plaster: --eyesalve. [ql ~~~~ | 2852 |
|
EYEWITNESS............1
|
0845 - autoptes {ow-top'-tace}; from 0846 and 3700; self-seeing, i.e. an eyewitness: --eye-witness. [ql ~~~~ | 844 |
|
EZEKIAS...............3
|
1478 - Ezekias {ed-zek-ee'-as}; of Hebrew origin [2396]; Ezekias (i.e. Hezekeiah), an Israelite: --Ezekias. [ql ~~~~ | 1478 |
1478 - Ezekias {ed-zek-ee'-as}; of Hebrew origin [2396]; Ezekias (i.e. Hezekeiah), an Israelite: --Ezekias. [ql ~~~~ | 1478 |
1478 - Ezekias {ed-zek-ee'-as}; of Hebrew origin [2396]; Ezekias (i.e. Hezekeiah), an Israelite: --Ezekias. [ql ~~~~ | 1478 |
|
FABLE.................1
|
3454 - muthos {moo'-thos}; perhaps from the same as 3453 (through the idea of tuition); a tale, i.e. fiction ("myth"): --fable. [ql ~~~~ | 3352 |
|
FABRIC................3
|
4161 - poiema {poy'-ay-mah}; from 4160; a product, i.e. fabric (literally or figuratively): --thing that is made, workmanship. [ql ~~~~ | 4058 |
4596 - serikos {say-ree-kos'}; from Ser (an Indian tribe from whom silk was procured; hence the name of the silk-worm); Seric, i.e. silken (neuter as noun, a silky fabric): --silk. [ql ~~~~ | 4494 |
5115 - toxon {tox'-on}; from the base of 5088; a bow (apparently as the simplest fabric): --bow. [ql ~~~~ | 5012 |
|
FABRICATE.............3
|
2936 - ktizo {ktid'-zo}; probably akin to 2932 (through the idea of proprietor-ship of the manufacturer); to fabricate, i.e. found (form originally): --create, Creator, make. [ql ~~~~ | 2934 |
3447 - moschopoieo {mos-khop-oy-eh'-o}; from 3448 and 4160; to fabricate the image of a bullock: --make a calf. [ql ~~~~ | 3346 |
4111 - plasso {plas'-so}; a primary verb; to mould, i.e. shape or fabricate: --form. [ql ~~~~ | 4008 |
|
FABRICATION...........1
|
5582 - pseusma {psyoos'-mah}; from 5574; a fabrication, i.e. falsehood: --lie. [ql ~~~~ | 5478 |
|
FABRICS...............1
|
5045 - tekton {tek'-tone}; from the base of 5098; an artificer (as producer of fabrics), i.e. (specifically) a craftsman in wood: --carpenter. [ql ~~~~ | 4942 |
|
FABULOUS..............1
|
1404 - drakon {drak'-own}; probably from an alternate form of derkomai (to look); a fabulous kind of serpent (perhaps as supposed to fascinate): --dragon. [ql ~~~~ | 1404 |
|
FACE..................18
|
0128 - Aithiops {ahee-thee'-ops}; from aitho (to scorch) and ops (the face, from 3700); an AEthiopian (as a blackamoor): --Ethiopian. [ql ~~~~ | 128 |
0503 - antophthalmeo {ant-of-thal-meh'-o}; from a compound of 0473 and 3788; to face: --bear up into. [ql ~~~~ | 502 |
1799 - enopion {en-o'-pee-on}; neuter of a compound of 1722 and a derivative of 3700; in the face of (literally or figuratively): --before, in the presence (sight) of, to. [ql ~~~~ | 1798 |
3359 - metopon {met'-o-pon }; from 3326 and ops (the face); the forehead (as opposite the countenance): --forehead. [ql ~~~~ | 3258 |
3467 - muopazo {moo-ope-ad'-zo}; from a compound of the base of 3466 and ops (the face; from 3700); to shut the eyes, i.e. blink (see indistinctly): --cannot see far off. [ql ~~~~ | 3366 |
3468 - molops {mo'-lopes}; from molos ("moil"; probably akin to the base of 3433) and probably ops (the face; from 3700); a mole ("black eye") or blow-mark: --stripe. [ql ~~~~ | 3366 |
3538 - nipto {nip'-to}; to cleanse (especially the hands or the feet or the face); ceremonially, to perform ablution: --wash. Compare 3068. [ql ~~~~ | 3436 |
3799 - opsis {op'-sis}; from 3700; properly, sight (the act), i.e. (by impl) the visage, an external show: --appearance, countenance, face. [ql ~~~~ | 3696 |
4028 - perikalupto {per-ee-kal-oop'-to}; from 4012 and 2572; to cover all around, i.e. entirely (the face, a surface): --blindfold, cover, overlay. [ql ~~~~ | 3926 |
4381 - prosopoleptes {pros-o-pol-ape'-tace}; from 4383 and 2983; an accepter of a face (individual), i.e. (specifically) one exhibiting partiality: --respecter of persons. [ql ~~~~ | 4278 |
4383 - prosopon {pros'-o-pon}; from 4314 and ops (the visage, from 3700); the front (as being towards view), i.e. the countenance, aspect, appearance, surface; by implication, presence, person: --(outward) appearance, X before, contenance, face, fashion, (men's) person, presence. [ql ~~~~ | 4280 |
4512 - rhutis {hroo-tece'}; from 4506; a fold (as drawing together), i.e. a wrinkle (especially on the face): --wrinkle. [ql ~~~~ | 4410 |
4600 - siagon {see-ag-one'}; of uncertain derivation; the jaw-bone, i.e. (by implication) the cheek or side of the face: --cheek. [ql ~~~~ | 4498 |
4676 - soudarion {soo-dar'-ee-on}; of Latin origin; a sudarium (sweat-cloth), i.e. towel (for wiping the perspiration from the face, or binding the face of a corpse): --handkerchief, napkin. [ql ~~~~ | 4574 |
4676 - soudarion {soo-dar'-ee-on}; of Latin origin; a sudarium (sweat-cloth), i.e. towel (for wiping the perspiration from the face, or binding the face of a corpse): --handkerchief, napkin. [ql ~~~~ | 4574 |
4750 - stoma {stom'-a}; probably strengthened from a presumed derivative of the base of 5114; the mouth (as if a gash in the face); by implication, language (and its relations); figuratively, an opening (in the earth); specifically, the front or edge (of a weapon): --edge, face, mouth. [ql ~~~~ | 4648 |
4750 - stoma {stom'-a}; probably strengthened from a presumed derivative of the base of 5114; the mouth (as if a gash in the face); by implication, language (and its relations); figuratively, an opening (in the earth); specifically, the front or edge (of a weapon): --edge, face, mouth. [ql ~~~~ | 4648 |
5347 - Phestos {face'-tos}; of Latin derivation; festal; Phestus (i.e. Festus), a Roman: --Festus. [ql ~~~~ | 5244 |
|
FACED.................1
|
0444 - anthropos {anth'-ro-pos}; from 0435 and ops (the countenance; from 3700); man-faced, i.e. a human being: --certain, man. [ql ~~~~ | 444 |
|
FACILE................1
|
2123 - eukopoteros {yoo-kop-o'-ter-os}; comparative of a compound of 2095 and 2873; better for toil, i.e. more facile: --easier. [ql ~~~~ | 2122 |
|
FACINOROUS............1
|
4190 - poneros {pon-ay-ros'}; from a derivative of 4192; hurtful, i.e. evil (properly, in effect or influence, and thus differing from 2556, which refers rather to essential character, as well as from 4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners: --bad, evil, grievous, harm, lewd, malicious, wicked(-ness). See also 4191. [ql ~~~~ | 4088 |
|
FACT..................3
|
0506 - anupotaktos {an-oo-pot'-ak-tos}; from 0001 (as a negative particle) and a presumed derivative of 5293; unsubdued, i.e. insubordinate (in fact or temper): --disobedient, that is not put under, unruly. [ql ~~~~ | 506 |
3303 - men {men}; a primary particle; properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with 1161 (this one, the former, etc): --even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense. [ql ~~~~ | 3202 |
5039 - tekmerion {tek-may'-ree-on}; neuter of a presumed derivative of tekmar (a goal or fixed limit); a token (as defining a fact), i.e. criterion of certainty: --infallible proof. [ql ~~~~ | 4936 |
|
FACTION...............1
|
2052 - eritheia {er-ith-i'-ah}; perhaps as the same as 2042; properly, intrigue, i.e. (by implication) faction: --contention(-ious), strife. [ql ~~~~ | 2052 |
|
FACTIOUSLY............1
|
0645 - apospao {ap-os-pah'-o}; from 0575 and 4685; to drag forth, i.e. (literally) unsheathe (a sword), or relatively (with a degree of force implied) retire (personally or factiously): --(with-)draw (away), after we were gotten from. [ql ~~~~ | 644 |
|
FACULTIES.............2
|
1453 - egeiro {eg-i'-ro}; probably akin to the base of 0058 (through the idea of collecting one's faculties); to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence): --awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up. [ql ~~~~ | 1452 |
5424 - phren {frane}; probably from an obsolete phrao (to rein in or curb; compare 5420); the midrif (as a partition of the body), i.e. (figuratively and by implication, of sympathy) the feelings (or sensitive nature; by extension [also in the plural] the mind or cognitive faculties): --understanding. [ql ~~~~ | 5322 |
|
FACULTY...............3
|
1271 - dianoia {dee-an'-oy-ah}; from 1223 and 3563; deep thought, properly, the faculty (mind or its disposition), by implication, its exercise: --imagination, mind, understanding. [ql ~~~~ | 1270 |
3056 - logos {log'-os}; from 3004; something said (including the thought); by implication a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specifically (with the article in John) the Divine Expression (i.e. Christ): --account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work. [ql ~~~~ | 3054 |
5486 - charisma {khar'-is-mah}; from 5483; a (divine) gratuity, i.e. deliverance (from danger or passion); (specifically) a (spiritual) endowment, i.e. (subjectively) religious qualification, or (objectively) miraculous faculty: --(free) gift. [ql ~~~~ | 5384 |
|
FADE..................1
|
3133 - maraino {mar-ah'-ee-no}; of uncertain affinity; to extinguish (as fire), i.e. (figuratively and passively) to pass away: --fade away. [ql ~~~~ | 3132 |
|
FADELESS..............1
|
0262 - amarantinos {am-ar-an'-tee-nos}; from 0263; "amaranthine", i.e. (by implication) fadeless: --that fadeth not away. [ql ~~~~ | 262 |
|
FADETH................2
|
0262 - amarantinos {am-ar-an'-tee-nos}; from 0263; "amaranthine", i.e. (by implication) fadeless: --that fadeth not away. [ql ~~~~ | 262 |
0263 - amarantos {am-ar'-an-tos}; from 0001 (as a negative particle) and a presumed derivative of 3133; unfading, i.e. (by implication) perpetual: --that fadeth not away. [ql ~~~~ | 262 |
|
FAG...................4
|
0967 - Bethphage {bayth-fag-ay'}; of Aramaic origin [compare 1004 and 6291]; fig-house; Beth-phage, a place in Palestine: --Bethphage. [ql ~~~~ | 966 |
4371 - prosphagion {pros-fag'-ee-on}; neuter of a presumed derivative of a compound of 4314 and 5315; something eaten in addition to bread, i.e. a relish (specifically, fish; compare 3795): --meat. [ql ~~~~ | 4268 |
5314 - phagos {fag'-os}; from 5315; a glutton: --gluttonous. [ql ~~~~ | 5212 |
5315 - phago {fag'-o}; a primary verb (used as an alternate of 2068 in certain tenses); to eat (literally or figuratively): --eat, meat. [ql ~~~~ | 5212 |
|
FAH...................7
|
0001 - a {al'-fah}; of Hebrew origin; the first letter of the alphabet; figuratively, only (from its use as a numeral) the first: --Alpha. Often used (usually an, before a vowel) also in composition (as a contraction from 0427) in the sense of privation; so, in many words, beginning with this letter; occasionally in the sense of union (as a contraction of 0260). [ql ~~~~ | 0 |
0256 - Alphaios {al-fah'-yos}; of Hebrew origin [compare 2501]; Alphoeus, an Israelite: --Alpheus. [ql ~~~~ | 256 |
1792 - entruphao {en-troo-fah'-o}; from 1722 and 5171; to revel in: --sporting selves. [ql ~~~~ | 1792 |
2014 - epiphaino {ep-ee-fah'-ee-no}; from 1909 and 5316; to shine upon, i.e. become (literally) visible or (figuratively) known: --appear, give light. [ql ~~~~ | 2014 |
4501 - rhomphaia {hrom-fah'-yah}; probably of foreign origin; a sabre, i.e. a long and broad cutlass (any weapon of the kind, literally or figuratively): --sword. [ql ~~~~ | 4398 |
5171 - truphao {troo-fah'-o}; from 5172; to indulge in luxury: --live in pleasure. [ql ~~~~ | 5068 |
5316 - phaino {fah'-ee-no}; prolongation for the base of 5457; to lighten (shine), i.e. show (transitive or intransitive, literal or figurative): --appear, seem, be seen, shine, X think. [ql ~~~~ | 5214 |