HYPOCRITE.............2
5273 - hupokrites {hoop-ok-ree-tace'}; from 5271; an actor under an assumed character (stage-player), i.e. (figuratively) a dissembler ("hypocrite"}: --hypocrite. [ql ~~~~5170
5273 - hupokrites {hoop-ok-ree-tace'}; from 5271; an actor under an assumed character (stage-player), i.e. (figuratively) a dissembler ("hypocrite"}: --hypocrite. [ql ~~~~5170
 
 HYPOCRITICALLY........1
4942 - sunupokrinomai {soon-oo-pok-rin'-om-ahee}; from 4862 and 5271; to act hypocritically in concert with: --dissemble with. [ql ~~~~4840
 
 HYPOTHESIS............1
3752 - hotan {hot'-an}; from 3753 and 0302; whenever (implying hypothesis or more or less uncertainty); also caus. (conjunctionally) inasmuch as: --as long (soon) as, that, + till, when(-soever), while. [ql ~~~~3650
 
 HYSSOP................2
5301 - hussopos {hoos'-so-pos}; of foreign origin [0231]; "hyssop": --hyssop. [ql ~~~~5198
5301 - hussopos {hoos'-so-pos}; of foreign origin [0231]; "hyssop": --hyssop. [ql ~~~~5198
 
 I.....................3003
0004 - abares {ab-ar-ace'}; from 0001 (as a negative particle) and 0922; weightless, i.e. (figuratively) not burdensome: --from being burdensome. [ql ~~~~4
0012 - abussos {ab'-us-sos}; from 0001 (as a negative particle) and a variation of 1037; depthless, i.e. (specially) (infernal) "abyss": --deep, (bottomless) pit. [ql ~~~~12
0016 - agathopolia {ag-ath-op-oy-ee'-ah}; from 0017; well-doing, i.e. virtue: --well-doing. [ql ~~~~16
0017 - agathopoios {ag-ath-op-oy-os'}; from 0018 and 4160; a well-doer, i.e. virtuous: --them that do well. [ql ~~~~16
0019 - agathosune {ag-ath-o-soo'-nay}; from 0018; goodness, i.e. virtue or beneficence: --goodness. [ql ~~~~18
0021 - agalliao {ag-al-lee-ah'-o}; from agan (much) and 0242; properly, to jump for joy, i.e. exult: --be (exceeding) glad, with exceeding joy, rejoice (greatly). [ql ~~~~20
0023 - aganakteo {ag-an-ak-teh'-o}; from agan (much) and achthos (grief; akin to the base of 0043); to be greatly afflicted, i.e. (figuratively) indignant: --be much (sore) displeased, have (be moved with, with) indignation. [ql ~~~~22
0026 - agape {ag-ah'-pay}; from 0025; love, i.e. affection or benevolence; specially (plural) a love-feast: --(feast of) charity( [-ably]), dear, love. [ql ~~~~26
0029 - aggareuo {ang-ar-yew'-o}; of foreign origin [compare 0104]; properly, to be a courier, i.e. (by implication) to press into public service: --compel (to go). [ql ~~~~28
0031 - aggelia {ang-el-ee'-ah}; from 0032; an announcement, i.e. (by implication) precept: --message. [ql ~~~~30
0033 - age {ag'-eh}; imperative of 0071; properly, lead, i.e. come on: --go to. [ql ~~~~32
0036 - agenes {ag-en-ace'}; from 0001 (as negative particle) and 1085; properly, without kin, i.e. (of unknown descent, and by implication) ignoble: --base things. [ql ~~~~36
0037 - hagiazo {hag-ee-ad'-zo}; from 0040; to make holy, i.e. (ceremonially) purify or consecrate; (mentally) to venerate: --hallow, be holy, sanctify. [ql ~~~~36
0038 - hagiasmos {hag-ee-as-mos'}; from 0037; properly, purification, i.e. (the state) purity; concretely (by Hebraism) a purifier: --holiness, sanctification. [ql ~~~~38
0039 - hagion {hag'-ee-on}; neuter of 0040; a sacred thing (i.e. spot): --holiest (of all), holy place, sanctuary. [ql ~~~~38
0041 - hagiotes {hag-ee-ot'-ace}; from 0040; sanctity (i.e. properly, the state): --holiness. [ql ~~~~40
0042 - hagiosune {hag-ee-o-soo'-nay}; from 0040; sacredness (i.e. properly, the quality): --holiness. [ql ~~~~42
0046 - agnaphos {ag'-naf-os}; from 0001 (as a negative particle) and the same as 1102; properly, unfulled, i.e. (by implication) new (cloth): --new. [ql ~~~~46
0047 - hagneia {hag-ni'-ah}; from 0053; cleanliness (the quality), i.e. (specially) chastity: --purity. [ql ~~~~46
0048 - hagnizo {hag-nid'-zo}; from 0053; to make clean, i.e. (figuratively) sanctify (ceremonially or morally): --purify (self). [ql ~~~~48
0049 - hagnismos {hag-nis-mos'}; from 0048; a cleansing (the act), i.e. (ceremonially) lustration: --purification. [ql ~~~~48
0051 - agnoema {ag-no'-ay-mah}; from 0050; a thing ignored, i.e. shortcoming: --error. [ql ~~~~50
0053 - hagnos {hag-nos'}; from the same as 0040; properly, clean, i.e. (figuratively) innocent, modest, perfect: --chaste, clean, pure. [ql ~~~~52
0054 - hagnotes {hag-not'-ace}; from 0053; cleanness (the state), i.e. (figuratively) blamelessness: --pureness. [ql ~~~~54
0055 - hagnos {hag-noce'}; adverb from 0053; purely, i.e. honestly: --sincerely. [ql ~~~~54
0059 - agorazo {ag-or-ad'-zo}; from 0058; properly, to go to market, i.e. (by implication) to purchase; specially, to redeem: --buy, redeem. [ql ~~~~58
0060 - agoraios {ag-or-ah'-yos}; from 0058; relating to the market-place, i.e. forensic (times); by implication, vulgar: --baser sort, low. [ql ~~~~60
0062 - agrammatos {ag-ram-mat-os}; from 0001 (as negative particle) and 1121; unlettered, i.e. illiterate: --unlearned. [ql ~~~~62
0064 - agreuo {ag-rew'-o}; from 0061; to hunt, i.e. (figuratively) to entrap: --catch. [ql ~~~~64
0068 - agros {ag-ros'}; from 0071; a field (as a drive for cattle); genitive case the country; specially, a farm, i.e. hamlet: --country, farm, piece of ground, land. [ql ~~~~68
0069 - agrupneo {ag-roop-neh'-o}; ultimately from 0001 (as negative particle) and 5258; to be sleepless, i.e. keep awake: --watch. [ql ~~~~68
0070 - agrupnia {ag-roop-nee'-ah}; from 0069; sleeplessness, i.e. a keeping awake: --watch. [ql ~~~~70
0072 - agoge {ag-o-gay'}; reduplicated from 0071; a bringing up, i.e. mode of living: --manner of life. [ql ~~~~72
0073 - agon {ag-one'}; from 0071; properly, a place of assembly (as if led), i.e. (by implication) a contest (held there); figuratively, an effort or anxiety: --conflict, contention, fight, race. [ql ~~~~72
0074 - agonia {ag-o-nee'-ah}; from 0073; a struggle (properly, the state), i.e. (figuratively) anguish: --agony. [ql ~~~~74
0077 - adapanos {ad-ap'-an-os}; from 0001 (as negative particle); and 1160; costless, i.e. gratuitous: --without expense. [ql ~~~~76
0081 - adelphotes {ad-el-fot'-ace}; from 0080; brotherhood (properly, the feeling of brotherliness), i.e. the (Christian) fraternity: --brethren, brotherhood. [ql ~~~~80
0086 - haides {hah'-dace}; from 0001 (as negative particle) and 1492; properly, unseen, i.e. "Hades" or the place (state) of departed souls: --grave, hell. [ql ~~~~86
0087 - adiakritos {ad-ee-ak'-ree-tos}; from 0001 (as a negative particle) and a derivative of 1252; properly, undistinguished, i.e. (actively) impartial: --without partiality. [ql ~~~~86
0088 - adialeiptos {ad-ee-al'-ipe-tos}; from 0001 (as a negative particle) and a derivative of a compound of 1223 and 3007; unintermitted, i.e. permanent: --without ceasing, continual. [ql ~~~~88
0089 - adialeiptos {ad-ee-al-ipe'-toce}; adverb from 0088; uninteruptedly, i.e. without omission (on an appropriate occasion): --without ceasing. [ql ~~~~88
0090 - adiaphthoria {ad-ee-af-thor-ee'-ah}; from a derivative of a compound of 0001 (as a negative particle) and a derivative of 1311; incorruptibleness, i.e. (figuratively) purity (of doctrine): --uncorruptness. [ql ~~~~90
0091 - adikeo {ad-ee-keh'-o}; from 0094; to be unjust, i.e. (actively) do wrong (morally, socially or physically): --hurt, injure, be an offender, be unjust, (do, suffer, take) wrong. [ql ~~~~90
0096 - adokimos {ad-ok'-ee-mos}; from 0001 (as a negative particle) and 1384; unapproved, i.e. rejected; by implication, worthless (literally or morally): --castaway, rejected, reprobate. [ql ~~~~96
0097 - adolos {ad'-ol-os}; from 0001 (as a negative particle}; and 1388; undeceitful, i.e. (figuratively) unadulterated: --sincere. [ql ~~~~96
0100 - hadrotes {had-rot'-ace}; from hadros (stout); plumpness, i.e. (figuratively) liberality: --abundance. [ql ~~~~100
0101 - adunateo {ad-oo-nat-eh'-o}; from 0102; to be unable, i.e. (passively) impossible: --be impossible. [ql ~~~~100
0102 - adunatos {ad-oo'-nat-os}; from 0001 (as a negative particle) and 1415; unable, i.e. weak (literally or figuratively); passively, impossible: --could not do, impossible, impotent, not possible, weak. [ql ~~~~102
0106 - azumos {ad'-zoo-mos}; from 0001 (as a negative particle) and 2219; unleavened, i.e. (figuratively) uncorrupted; (in the neutral plural) specially (by implication) the Passover week: --unleavened (bread). [ql ~~~~106
0108 - Azotos {ad'-zo-tos}; of Hebrew origin [0795]; Azotus (i.e. Ashdod), a place in Palestine: --Azotus. [ql ~~~~108
0109 - aer {ah-ayr'}; from aemi (to breathe unconsciously, i.e. respire; by analogy, to blow); "air" (as naturally circumambient): --air. Compare 5594. [ql ***. atha. See 3134. [ql ~~~~108
0113 - athesmos {ath'-es-mos}; from 0001 (as a negative particle) and a derivative of 5087 (in the sense of enacting); lawless, i.e. (by implication) criminal: --wicked. [ql ~~~~112
0114 - atheteo {ath-et-eh'-o}; from a compound of 0001 (as a negative particle) and a derivative of 5087; to set aside, i.e. (by implication) to disesteem, neutralize or violate: --cast off, despise, disannul, frustrate, bring to nought, reject. [ql ~~~~114
0120 - athumeo {ath-oo-meh'-o}; from a compound of 0001 (as a negative particle) and 2372; to be spiritless, i.e. disheartened: --be dismayed. [ql ~~~~120
0127 - aidos {ahee-doce'}; perhaps from 0001 (as a negative particle) and 1492 (through the idea of downcast eyes); bashfulness, i.e. (towards men), modesty or (towards God) awe: --reverence, shamefacedness. [ql ~~~~126
0131 - haimorrheo {hahee-mor-hreh'-o}; from 0129 and 4482; to flow blood, i.e. have a hoemorrhage: --diseased with an issue of blood. [ql ~~~~130
0133 - ainesis {ah'-ee-nes-is}; from 0134; a praising (the act), i.e. (specially) a thank(-offering): --praise. [ql ~~~~132
0135 - ainigma {ah'-ee-nig-ma}; from a derivative of 0136 (in its primary sense); an obscure saying ("enigma"), i.e. (abstractly) obscurenesss: --X darkly. [ql ~~~~134
0138 - haireomai {hahee-reh'-om-ahee}; probably akin to 0142; to take for oneself, i.e. to prefer: --choose. Some of the forms are borrowed from a cognate hellomai (hel'-lom-ahee); which is otherwise obsolete. [ql ~~~~138
0139 - hairesis {hah'-ee-res-is}; from 0138; properly, a choice, i.e. (specially) a party or (abstractly) disunion: --heresy [which is the Greek word itself], sect. [ql ~~~~138
0142 - airo {ah'-ee-ro}; a primary root; to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism [compare 5375] to expiate sin: --away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up). [ql ~~~~142
0144 - aisthesis {ah'-ee-sthay-sis}; from 0143; perception, i.e. (figuratively) discernment: --judgment. [ql ~~~~144
0145 - aistheterion {ahee-sthay-tay'-ree-on}; from a derivative of 0143; properly, an organ of perception, i.e. (figuratively) judgment: --senses. [ql ~~~~144
0149 - aischron {ahee-skhron'}; neuter of 0150; a shameful thing, i.e. indecorum: --shame. [ql ~~~~148
0150 - aischros {ahee-skhros'}; from the same as 0153; shameful, i.e. base (specially, venal): --filthy. [ql ~~~~150
0151 - aischrotes {ahee-skhrot'-ace}; from 0150; shamefulness, i.e. obscenity: --filthiness. [ql ~~~~150
0153 - aischunomai {ahee-skhoo'-nom-ahee}; from aischos (disfigurement, i.e. disgrace); to feel shame (for oneself): --be ashamed. [ql ~~~~152
0156 - aitia {ahee-tee'-a}; from the same as 0154; a cause (as if asked for), i.e. (logical) reason (motive, matter), (legal) crime (alleged or proved): --accusation, case, cause, crime, fault, [wh-]ere [-fore]. [ql ~~~~156
0159 - aitios {ah'-ee-tee-os}; from the same as 0154; causative, i.e. (concretely) a causer: --author. [ql ~~~~158
0160 - aiphnidios {aheef-nid'-ee-os}; from a compound of 0001 (as a negative particle) and 5316 [compare 1810] (meaning non-apparent); unexpected, i.e. (adverbially) suddenly: --sudden, unawares. [ql ~~~~160
0164 - aichmalotos {aheekh-mal-o-tos'}; from aichme (a spear) and a derivative of the same as 0259; properly, a prisoner of war, i.e. (genitive case) a captive: --captive. [ql ~~~~164
0170 - akaireomai {ak-ahee-reh'-om-ahee}; from a compound of 0001 (as a negative particle) and 2540 (meaning unseasonable); to be inopportune (for one-self), i.e. to fail of a proper occasion: --lack opportunity. [ql ~~~~170
0172 - akakos {ak'-ak-os}; from 0001 (as a negative particle) and 2556; not bad, i.e. (objectively) innocent or (subjectively) unsuspecting: --harmless, simple. [ql ~~~~172
0179 - akatalutos {ak-at-al'-oo-tos}; from 0001 (as a negative particle) and a derivative of 2647; indisoluble, i.e. (figuratively) permanent: --endless. [ql ~~~~178
0181 - akatastasia {ak-at-as-tah-see'-ah}; from 0182; instability, i.e. disorder: --commotion, confusion, tumult. [ql ~~~~180
0185 - akeraios {ak-er'-ah-yos}; from 0001 (as a negative particle) and a presumed derivative of 2767; unmixed, i.e. (figuratively) innocent: --harmless, simple. [ql ~~~~184
0186 - aklines {ak-lee-nace'}; from 0001 (as a negative particle) and 2827; not leaning, i.e. (figuratively) firm: --without wavering. [ql ~~~~186
0187 - akmazo {ak-mad'-zo}; from the same as 0188; to make a point, i.e. (figuratively) mature: --be fully ripe. [ql ~~~~186
0188 - akmen {ak-mane'}; accusative case of a noun ("acme") akin to ake (a point) and meaning the same; adverbially, just now, i.e. still: --yet. [ql ~~~~188
0190 - akoloutheo {ak-ol-oo-theh'-o}; from 0001 (as a particle of union) and keleuthos (a road); properly, to be in the same way with, i.e. to accompany (specially, as a disciple): --follow, reach. [ql ~~~~190
0193 - akrates {ak-rat'-ace}; from 0001 (as a negative particle) and 2904; powerless, i.e. without self-control: --incontinent. [ql ~~~~192
0198 - akriboo {ak-ree-bo'-o}; from the same as 0196; to be exact, i.e. ascertain: --enquire diligently. [ql ~~~~198
0203 - akrobustia {ak-rob-oos-tee'-ah}; from 0206 and probably a modified form of posthe (the penis or male sexual organ); the prepuce; by implication, an uncircumcised (i.e. gentile, figuratively, unregenerate) state or person: --not circumcised, uncircumcised [with 2192], uncircumcision. [ql ~~~~202
0205 - akrothinion {ak-roth-in'-ee-on}; from 0206 and this (a heap); properly (in the plural) the top of the heap, i.e. (by implication) best of the booty: --spoils. [ql ~~~~204
0209 - akolutos {ak-o-loo'-toce}; adverb from a compound of 0001 (as a negative particle) and a derivative of 2967; in an unhindered manner, i.e. freely: --no man forbidding him. [ql ~~~~208
0211 - alabastron {al-ab'-as-tron}; neuter of alabastros (of uncertain derivation), the name of a stone; properly, an "alabaster" box, i.e. (by extension) a perfume vase (of any material): --(alabaster) box. [ql ~~~~210
0212 - alazoneia {al-ad-zon-i'-a}; from 0213; braggadocio, i.e. (by implication) self-confidence: --boasting, pride. [ql ~~~~212
0212 - alazoneia {al-ad-zon-i'-a}; from 0213; braggadocio, i.e. (by implication) self-confidence: --boasting, pride. [ql ~~~~212
0214 - alalazo {al-al-ad'-zo}; from alale ( a shout, "halloo"); to vociferate, i.e. (by implication) to wail; figuratively, to clang: --tinkle, wail. [ql ~~~~214
0218 - aleipho {al-i'-fo}; from 0001 (as particle of union) and the base of 3045; to oil (with perfume): --anoint. [ql ~~~~218
0219 - alektorophonia {al-ek-tor-of-o-nee'-ah}; from 0220 and 5456; cock-crow, i.e. the third night-watch: --cockcrowing. [ql ~~~~218
0231 - halieus {hal-ee-yoos'}; from 0251; a sailor (as engaged on the salt water), i.e. (by implication) a fisher: --fisher(-man). [ql ~~~~230
0232 - halieuo {hal-ee-yoo'-o}; from 0231; to be a fisher, i.e. (by implication) to fish: --go a-fishing. [ql ~~~~232
0235 - alla {al-lah'}; neuter plural of 0243; properly, other things, i.e. (adverbially) contrariwise (in many relations): --and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet. [ql ~~~~234
0241 - allogenes {al-log-en-ace'}; from 0243 and 1085; foreign, i.e. not a Jew: --stranger. [ql ~~~~240
0243 - allos {al'-los}; a primary word; "else," i.e. different (in many applications): --more, one (another), (an-, some an-)other(-s, -wise). [ql ~~~~242
0244 - allotriepiskopos {al-lot-ree-ep-is'-kop-os}; from 0245 and 1985; overseeing others' affairs, i.e. a meddler (specially, in Gentile customs): --busybody in other men's matters. [ql ~~~~244
0245 - allotrios {al-lot'-ree-os}; from 0243; another's, i.e. not one's own; by extension foreign, not akin, hostile: --alien, (an-)other (man's, men's), strange(-r). [ql ~~~~244
0246 - allophulos {al-lof'-oo-los}; from 0243 and 5443; foreign, i.e. (specially) Gentile: --one of another nation. [ql ~~~~246
0255 - alusiteles {al-oo-sit-el-ace'}; from 0001 (as a negative particle) and the base of 3081; gainless, i.e. (by implication) pernicious: --unprofitable. [ql ~~~~254
0257 - halon {hal'-ohn}; probably from the base of 1507; a threshing-floor (as rolled hard), i.e. (figuratively) the grain (and chaff, as just threshed): --floor. [ql ~~~~256
0258 - alopex {al-o'-pakes}; of uncertain derivation; a fox, i.e. (figuratively) a cunning person: --fox. [ql ~~~~258
0262 - amarantinos {am-ar-an'-tee-nos}; from 0263; "amaranthine", i.e. (by implication) fadeless: --that fadeth not away. [ql ~~~~262
0263 - amarantos {am-ar'-an-tos}; from 0001 (as a negative particle) and a presumed derivative of 3133; unfading, i.e. (by implication) perpetual: --that fadeth not away. [ql ~~~~262
0264 - hamartano {ham-ar-tan'-o}; perhaps from 0001 (as a negative particle) and the base of 3313; properly, to miss the mark (and so not share in the prize), i.e. (figuratively) to err, especially (morally) to sin: --for your faults, offend, sin, trespass. [ql ~~~~264
0268 - hamartolos {ham-ar-to-los'}; from 0264; sinful, i.e. a sinner: --sinful, sinner. [ql ~~~~268
0270 - amao {am-ah'-o}; from 0260; properly, to collect, i.e. (by implication) reap: --reap down. [ql ~~~~270
0281 - amen {am-ane'}; of Hebrew origin [0543]; properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interj. so be it): --amen, verily. [ql ~~~~280
0282 - ametor {am-ay'-tore}; from 0001 (as a negative particle) and 3384; motherless, i.e. of unknown maternity: --without mother. [ql ~~~~282
0283 - amiantos {am-ee'-an-tos}; from 0001 (as a negative particle) and a derivative of 3392; unsoiled, i.e. (figuratively) pure: --undefiled. [ql ~~~~282
0289 - ampelourgos {am-pel-oor-gos'}; from 0288 and 2041; a vine-worker, i.e. pruner: --vine-dresser. [ql ~~~~288
0292 - amunomai {am-oo'-nom-ahee}; middle voice of a primary verb; to ward off (for oneself), i.e. protect: --defend. [ql ~~~~292
0307 - anabibazo {an-ab-ee-bad'-zo}; from 0303 and a derivative of the base of 0939; to cause to go up, i.e. haul (a net): --draw. [ql ~~~~306
0314 - anaginosko {an-ag-in-oce'-ko}; from 0303 and 1097; to know again, i.e. (by extension) to read: --read. [ql ~~~~314
0322 - anadeiknumi {an-ad-ike'-noo-mee}; from 0303 and 1166; to exhibit, i.e. (by implication) to indicate, appoint: --appoint, shew. [ql ~~~~322
0333 - antheoreo {an-ath-eh-o-reh'-o}; from 0303 and 2334; to look again (i.e. attentively) at (literally or figuratively): --behold, consider. [ql ~~~~332
0335 - anaideia {an-ah'-ee-die-ah'}; from a compound of 0001 (as a negative particle [compare 0427]) and 0127; impudence, i.e. (by implication) importunity: --importunity. [ql ~~~~334
0337 - anaireo {an-ahee-reh'-o}; from 0303 and (the active of) 0138; to take up, i.e. adopt; by implication, to take away (violently), i.e. abolish, murder: --put to death, kill, slay, take away, take up. [ql ~~~~336
0337 - anaireo {an-ahee-reh'-o}; from 0303 and (the active of) 0138; to take up, i.e. adopt; by implication, to take away (violently), i.e. abolish, murder: --put to death, kill, slay, take away, take up. [ql ~~~~336
0339 - anakathizo {an-ak-ath-id'-zo}; from 0303 and 2523; properly, to set up, i.e. (reflexively) to sit up: --sit up. [ql ~~~~338
0345 - anakeimai {an-ak-i'-mahee}; from 0303 and 2749; to recline (as a corpse or at a meal): --guest, lean, lie, sit (down, at meat), at the table. [ql ~~~~344
0348 - anakopto {an-ak-op'-to}; from 0303 and 2875; to beat back, i.e. check: --hinder. [ql ~~~~348
0350 - anakrino {an-ak-ree'-no}; from 0303 and 2919; properly, to scrutinize, i.e. (by implication) investigate, interrogate, determine: --ask, question, discern, examine, judge, search. [ql ~~~~350
0352 - anakupto {an-ak-oop'-to}; from 0303 (in the sense of reversal) and 2955; to unbend, i.e. rise; figuratively, be elated: --lift up, look up. [ql ~~~~352
0355 - analisko {an-al-is'-ko}; from 0303 and a form of the alternate of 0138; properly, to use up, i.e. destroy: --consume. [ql ~~~~354
0357 - analogizomai {an-al-og-id'-zom-ahee}; middle voice from 0356; to estimate, i.e. (figuratively) contemplate: --consider. [ql ~~~~356
0358 - analos {an'-al-os}; from 0001 (as a negative particle) and 0251; saltless, i.e. insipid: --X lose saltness. [ql ~~~~358
0360 - analuo {an-al-oo'-o}; from 0303 and 3089; to break up, i.e. depart (literally or figuratively): --depart, return. [ql ~~~~360
0365 - ananeoo {an-an-neh-o'-o}; from 0303 and a derivative of 3501; to renovate, i.e. reform: --renew. [ql ~~~~364
0366 - ananepho {an-an-ay'-fo}; from 0303 and 3525; to become sober again, i.e. (figuratively) regain (one's) senses: --recover self. [ql ~~~~366
0374 - anapeitho {an-ap-i'-tho}; from 0303 and 3982; to incite: --persuade. [ql ~~~~374
0377 - anapipto {an-ap-ip'-to}; from 0303 and 4098; to fall back, i.e. lie down, lean back: --lean, sit down (to meat). [ql ~~~~376
0382 - anarithmetos {an-ar-ith'-may-tos}; from 0001 (as a negative particle) and a derivative of 0705; unnumbered, i.e. without number: --innumerable. [ql ~~~~382
0383 - anaseio {an-as-i'-o}; from 0303 and 4579; figuratively, to excite: --move, stir up. [ql ~~~~382
0384 - anaskeuazo {an-ask-yoo-ad'-zo}; from 0303 (in the sense of reversal) and a derivative of 4632; properly, to pack up (baggage), i.e. (by implication and figuratively) to upset: --subvert. [ql ~~~~384
0386 - anastasis {an-as'-tas-is}; from 0450; a standing up again, i.e. (literally) a resurrection from death (individual, genitive case or by implication [its author]), or (figuratively) a (moral) recovery (of spiritual truth): --raised to life again, resurrection, rise from the dead, that should rise, rising again. [ql ~~~~386
0387 - anastatoo {an-as-tat-o'-o}; from a derivative of 0450 (in the sense of removal); properly, to drive out of home, i.e. (by implication) to disturb (literally or figuratively): --trouble, turn upside down, make an uproar. [ql ~~~~386
0390 - anastrepho {an-as-tref'-o}; from 0303 and 4762; to overturn; also to return; by implication, to busy oneself, i.e. remain, live: --abide, behave self, have conversation, live, overthrow, pass, return, be used. [ql ~~~~390
0394 - anatithemai {an-at-ith'-em-ahee}; from 0303 and the middle voice of 5087; to set forth (for oneself), i.e propound: --communicate, declare. [ql ~~~~394
0395 - anatole {an-at-ol-ay'}; from 0393; a rising of light, i.e. dawn (figuratively); by implication, the east (also in plural): --dayspring, east, rising. [ql ~~~~394
0398 - anaphaino {an-af-ah'-ee-no}; from 0303 and 5316; to show, i.e. (reflexively) appear, or (passively) to have pointed out: --(should) appear, discover. [ql ~~~~398
0401 - anachusis {an-akh'-oo-sis}; from a comparative of 0303 and cheo (to pour); properly, effusion, i.e. (figuratively) license: --excess. [ql ~~~~400
0403 - anapsuxis {an-aps'-ook-sis}; from 0404; properly, a recovery of breath, i.e. (figuratively) revival: --revival. [ql ~~~~402
0404 - anapsucho {an-aps-oo'-kho}; from 0303 and 5594; properly, to cool off, i.e. (figuratively) relieve: --refresh. [ql ~~~~404
0410 - anegkletos {an-eng'-klay-tos}; from 0001 (as a negative particle) and a derivative of 1458; unaccused, i.e. (by implication) irreproachable: --blameless. [ql ~~~~410
0411 - anekdiegetos {an-ek-dee-ay'-gay-tos}; from 0001 (as a negative particle) and a presumed derivative of 1555; not expounded in full, i.e. indescribable: --unspeakable. [ql ~~~~410
0412 - aneklaletos {an-ek-lal'-ay-tos}; from 0001 (as a negative particle) and a presumed derivative of 1583; not spoken out, i.e. (by implication) unutterable: --unspeakable. [ql ~~~~412
0413 - anekleiptos {an-ek'-lipe-tos}; from 0001 (as a negative particle) and a presumed derivative of 1587; not left out, i.e. (by implication) inexhaustible: --that faileth not. [ql ~~~~412
0418 - anendektos {an-en'-dek-tos}; from 0001 (as a negative particle) and a derivative of the same as 1735; unadmitted, i.e. (by implication) not supposable: --impossible. [ql ~~~~418
0419 - anexereunetos {an-ex-er-yoo'-nay-tos}; from 0001 (as a negative particle) and a presumed derivative of 1830; not searched out, i.e. (by implication) inscrutable: --unsearchable. [ql ~~~~418
0420 - anexikakos {an-ex-ik'-ak-os}; from 0430 and 2556; enduring of ill, i.e. forbearing: --patient. [ql ~~~~420
0421 - anexichniastos {an-ex-ikh-nee'-as-tos}; from 0001 (as a negative particle) and a presumed derivative of a compound of 1537 and a derivative of 2487; not tracked out, i.e. (by implication) untraceable: --past finding out; unsearchable. [ql ~~~~420
0422 - anepaischuntos {an-ep-ah'-ee-skhoon-tos}; from 0001 (as a negative particle) and a presumed derivative of a compound of 1909 and 0153; not ashamed, i.e. irreprehensible: --that needeth not to be ashamed. [ql ~~~~422
0423 - anepileptos {an-ep-eel'-ape-tos}; from 0001 (as a negative particle) and a derivative of 1949; not arrested, i.e. (by implication) inculpable: --blameless, unrebukeable. [ql ~~~~422
0428 - aneuthetos {an-yoo'-the-tos}; from 0001 (as a negative particle) and 2111; not well set, i.e. inconvenient: --not commodious. [ql ~~~~428
0430 - anechomai {an-ekh'-om-ahee}; middle voice from 0303 and 2192; to hold oneself up against, i.e. (figuratively) put up with: --bear with, endure, forbear, suffer. [ql ~~~~430
0431 - anepsios {an-eps'-ee-os}; from 0001 (as a particle of union) and an obsolete nepos (a brood); properly, akin, i.e. (specially) a cousin: --sister's son. [ql ~~~~430
0433 - aneko {an-ay'-ko}; from 0303 and 2240; to attain to, i.e. (figuratively) be proper: --convenient, be fit. [ql ~~~~432
0436 - anthistemi {anth-is'-tay-mee}; from 0473 and 2476; to stand against, i.e. oppose: --resist, withstand. [ql ~~~~436
0437 - anthomologeomai {anth-om-ol-og-eh'-om-ahee}; from 0473 and the middle voice of 3670; to confess in turn, i.e. respond in praise: --give thanks. [ql ~~~~436
0441 - anthropareskos {anth-ro-par'-es-kos}; from 0444 and 0700; man-courting, i.e. fawning: --men-pleaser. [ql ~~~~440
0444 - anthropos {anth'-ro-pos}; from 0435 and ops (the countenance; from 3700); man-faced, i.e. a human being: --certain, man. [ql ~~~~444
0446 - anthupatos {anth-oo'-pat-os}; from 0473 and a superlative of 5228; instead of the highest officer, i.e. (specially) a Roman proconsul: --deputy. [ql ~~~~446
0447 - aniemi {an-ee'-ay-mee}; from 0303 and hiemi (to send); to let up, i.e. (literally) slacken or (figuratively) desert, desist from: --forbear, leave, loose. [ql ~~~~446
0452 - Annas {an'-nas}; of Hebrew origin [2608]; Annas (i.e. 0367), an Israelite: --Annas. [ql ~~~~452
0458 - anomia {an-om-ee'-ah}; from 0459; illegality, i.e. violation of law or (genitive case) wickedness: --iniquity, X transgress(-ion of) the law, unrighteousness. [ql ~~~~458
0459 - anomos {an'-om-os}; from 0001 (as a negative particle) and 3551; lawless, i.e. (negatively) not subject to (the Jewish) law; (by implication, a Gentile), or (positively) wicked: --without law, lawless, transgressor, unlawful, wicked. [ql ~~~~458
0460 - anomos {an-om'-oce}; adverb from 0459; lawlessly, i.e. (specially) not amenable to (the Jewish) law: --without law. [ql ~~~~460
0463 - anoche {an-okh-ay'}; from 0430; self-restraint, i.e. tolerance: --forbearance. [ql ~~~~462
0472 - antechomai {an-tekh'-om-ahee}; from 0473 and the middle voice of 2192; to hold oneself opposite to, i.e. (by implication) adhere to; by extension to care for: --hold fast, hold to, support. [ql ~~~~472
0473 - anti {an-tee'}; a primary particle; opposite, i.e. instead or because of (rarely in addition to): --for, in the room of. Often used in composition to denote contrast, requital, substitution, correspondence, etc. [ql ~~~~472
0475 - antidiatithemai {an-tee-dee-at-eeth'-em-ahee}; from 0473 and 1303; to set oneself opposite, i.e. be disputatious: --that oppose themselves. [ql ~~~~474
0477 - antithesis {an-tith'-es-is}; from a compound of 0473 and 5087; opposition, i.e. a conflict (of theories): --opposition. [ql ~~~~476
0478 - antikathistemi {an-tee-kath-is'-tay-mee}; from 0473 and 2525; to set down (troops) against, i.e. withstand: --resist. [ql ~~~~478
0480 - antikeimai {an-tik'-i-mahee}; from 0473 and 2749; to lie opposite, i.e. be adverse (figuratively, repugnant) to: --adversary, be contrary, oppose. [ql ~~~~480
0480 - antikeimai {an-tik'-i-mahee}; from 0473 and 2749; to lie opposite, i.e. be adverse (figuratively, repugnant) to: --adversary, be contrary, oppose. [ql ~~~~480
0482 - antilambanomai {an-tee-lam-ban'-om-ahee}; from 0473 and the middle voice of 2983; to take hold of in turn, i.e. succor; also to participate: --help, partaker, support. [ql ~~~~482
0490 - Antiocheia {an-tee-okh'-i-ah}; from Antiochus (a Syrian king); Antiochia, a place in Syria: --Antioch. [ql ~~~~490
0497 - antistrateuomai {an-tee-strat-yoo'-om-ahee}; from 0473 and 4754; (figuratively) to attack, i.e. (by implication) destroy: --war against. [ql ~~~~496
0498 - antitassomai {an-tee-tas'-som-ahee}; from 0473 and the middle voice of 5021; to range oneself against, i.e. oppose: --oppose themselves, resist. [ql ~~~~498
0499 - antitupon {an-teet'-oo-pon}; neuter of a compound of 0473 and 5179; corresponding ["antitype"], i.e. a representative, counterpart: --(like) figure (whereunto). [ql ~~~~498
0501 - antleo {ant-leh-o}; from antlos (the hold of a ship); to bale up (properly, bilge water), i.e. dip water (with a bucket, pitcher, etc.): --draw (out). [ql ~~~~500
0504 - anudros {an'-oo-dros}; from 0001 (as a negative particle) and 5204; waterless, i.e. dry: --dry, without water. [ql ~~~~504
0505 - anupokritos {an-oo-pok'-ree-tos}; from 0001 (as a negative particle) and a presumed derivative of 5271; undissembled, i.e. sincere: --without dissimulation (hypocrisy), unfeigned. [ql ~~~~504
0506 - anupotaktos {an-oo-pot'-ak-tos}; from 0001 (as a negative particle) and a presumed derivative of 5293; unsubdued, i.e. insubordinate (in fact or temper): --disobedient, that is not put under, unruly. [ql ~~~~506
0508 - anogeon {an-ogue'-eh-on}; from 0507 and 1093; above the ground, i.e. (properly) the second floor of a building; used for a dome or a balcony on the upper story: --upper room. [ql ~~~~508
0510 - anoterikos {an-o-ter-ee-kos'}; from 0511; superior, i.e. (locally) more remote: --upper. [ql ~~~~510
0511 - anoteros {an-o'-ter-os}; comparative degree of 0507; upper, i.e. (neuter as adverb) to a more conspicuous place, in a former part of the book: --above, higher. [ql ~~~~510
0519 - apagchomai {ap-ang'-khom-ahee} from 0575 and agcho (to choke; akin to the base of 0043); to strangle oneself off (i.e. to death): --hang himself. [ql ~~~~518
0521 - apaideutos {ap-ah'-ee-dyoo-tos}; from 0001 (as a negative particle) and a derivative of 3811; uninstructed, i.e. (figuratively) stupid: --unlearned. [ql ~~~~520
0522 - apairo {ap-ah'-ee-ro}; from 0575 and 0142; to lift off, i.e. remove: --take (away). [ql ~~~~522
0524 - apalgeo {ap-alg-eh'-o}; from 0575 and algeo (to smart); to grieve out, i.e. become apathetic: --be past feeling. [ql ~~~~524
0525 - apallasso {ap-al-las'-so}; from 0575 and 0236; to change away, i.e. release, (reflexively) remove: --deliver, depart. [ql ~~~~524
0526 - apallotrioo {ap-al-lot-ree-o'-o}; from 0575 and a derivative of 0245; to estrange away, i.e. (passively and figuratively) to be non-participant: --alienate, be alien. [ql ~~~~526
0528 - apantao {ap-an-tah'-o}; from 0575 and a derivative of 0473; to meet away, i.e. encounter: --meet. [ql ~~~~528
0531 - aparabatos {ap-ar-ab'-at-os}; from 0001 (as a negative particle) and a derivative of 3845; not passing away, i.e. untransferable (perpetual): --unchangeable. [ql ~~~~530
0533 - aparneomai {ap-ar-neh'-om-ahee}; from 0575 and 0720; to deny utterly, i.e. disown, abstain: --deny. [ql ~~~~532
0534 - aparti {ap-ar'-tee}; from 0575 and 0737; from now, i.e. henceforth (already): --from henceforth. [ql ~~~~534
0536 - aparche {ap-ar-khay'}; from a compound of 0575 and 0756; a beginning of sacrifice, i.e. the (Jewish) first-fruit (figuratively): --first-fruits. [ql ~~~~536
0538 - apatao {ap-at-ah'-o}; of uncertain derivation; to cheat, i.e. delude: --deceive. [ql ~~~~538
0540 - apator {ap-at'-ore}; from 0001 (as a negative particle) and 3962; fatherless, i.e. of unrecorded paternity: --without father. [ql ~~~~540
0541 - apaugasma {ap-ow'-gas-mah}; from a compound of 0575 and 0826; an off-flash, i.e. effulgence: --brightness. [ql ~~~~540
0542 - apeido {ap-i'-do}; from 0575 and the same as 1492; to see fully: --see. [ql ~~~~542
0543 - apeitheia {ap-i'-thi-ah}; from 0545; disbelief (obstinate and rebellious): --disobedience, unbelief. [ql ~~~~542
0544 - apeitheo {ap-i-theh'-o}; from 0545; to disbelieve (wilfully and perversely): --not believe, disobedient, obey not, unbelieving. [ql ~~~~544
0545 - apeithes {ap-i-thace'}; from 0001 (as a negative particle) and 3982; unpersuadable, i.e. contumacious: --disobedient. [ql ~~~~544
0545 - apeithes {ap-i-thace'}; from 0001 (as a negative particle) and 3982; unpersuadable, i.e. contumacious: --disobedient. [ql ~~~~544
0546 - apeileo {ap-i-leh'-o}; of uncertain derivation; to menace; by implication, to forbid: --threaten. [ql ~~~~546
0547 - apeile {ap-i-lay'}; from 0546; a menace: --X straitly, threatening. [ql ~~~~546
0548 - apeimi {ap'-i-mee}; from 0575 and 1510; to be away: --be absent. Compare 0549. [ql ~~~~548
0549 - apeimi {ap'-i-mee}; from 0575 and eimi (to go); to go away: --go. Compare 0548. [ql ~~~~548
0550 - apeipomen {ap-i-pom'-ane}; reflexive past of a compound of 0575 and 2036; to say off for oneself, i.e. disown: --renounce. [ql ~~~~550
0550 - apeipomen {ap-i-pom'-ane}; reflexive past of a compound of 0575 and 2036; to say off for oneself, i.e. disown: --renounce. [ql ~~~~550
0551 - apeirastos {ap-i'-ras-tos}; from 0001 (as a negative particle) and a presumed derivative of 3987; untried, i.e. not temptable: --not to be tempted. [ql ~~~~550
0551 - apeirastos {ap-i'-ras-tos}; from 0001 (as a negative particle) and a presumed derivative of 3987; untried, i.e. not temptable: --not to be tempted. [ql ~~~~550
0552 - apeiros {ap'-i-ros}; from 0001 (as a negative particle) and 3984; inexperienced, i.e. ignorant: --unskilful. [ql ~~~~552
0552 - apeiros {ap'-i-ros}; from 0001 (as a negative particle) and 3984; inexperienced, i.e. ignorant: --unskilful. [ql ~~~~552
0557 - apelegmos {ap-el-eg-mos'}; from a compound of 0575 and 1651; refutation, i.e. (by implication) contempt: --nought. [ql ~~~~556
0558 - apeleutheros {ap-el-yoo'-ther-os}; from 0575 and 1658; one freed away, i.e. a freedman: --freeman. [ql ~~~~558
0560 - apelpizo {ap-el-pid'-zo}; from 0575 and 1679; to hope out, i.e. fully expect: --hope for again. [ql ~~~~560
0561 - apenanti {ap-en'-an-tee}; from 0575 and 1725; from in front, i.e. opposite, before or against: --before, contrary, over against, in the presence of.***. apepo. See 0550. [ql ~~~~560
0562 - aperantos {ap-er'-an-tos}; from 0001 (as a negative particle) and a secondary derivative of 4008; unfinished, i.e. (by implication) interminable: --endless. [ql ~~~~562
0563 - aperispastos {ap-er-is-pas-toce'}; adverb from a compound of 0001 (as a negative participle) and a presumed derivative of 4049; undistractedly, i.e. free from (domestic) solicitude: --without distraction. [ql ~~~~562
0565 - aperchomai {ap-erkh'-om-ahee}; from 0575 and 2064; to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively: --come, depart, go (aside, away, back, out,...ways), pass away, be past. [ql ~~~~564
0565 - aperchomai {ap-erkh'-om-ahee}; from 0575 and 2064; to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively: --come, depart, go (aside, away, back, out,...ways), pass away, be past. [ql ~~~~564
0565 - aperchomai {ap-erkh'-om-ahee}; from 0575 and 2064; to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively: --come, depart, go (aside, away, back, out,...ways), pass away, be past. [ql ~~~~564
0566 - apechei {ap-ekh'-i}; third person singular present indicative active of 0568 used impersonally; it is sufficient: --it is enough. [ql ~~~~566
0567 - apechomai {ap-ekh'-om-ahee}; middle voice (reflexively) of 0568; to hold oneself off, i.e. refrain: --abstain. [ql ~~~~566
0568 - apecho {ap-ekh'-o}; from 0575 and 2192; (actively) to have out, i.e. receive in full; (intransitively) to keep (oneself) away, i.e. be distant (literally or figuratively): --be, have, receive. [ql ~~~~568
0568 - apecho {ap-ekh'-o}; from 0575 and 2192; (actively) to have out, i.e. receive in full; (intransitively) to keep (oneself) away, i.e. be distant (literally or figuratively): --be, have, receive. [ql ~~~~568
0569 - apisteo {ap-is-teh'-o}; from 0571; to be unbelieving, i.e. (transitively) disbelieve, or (by implication) disobey: --believe not. [ql ~~~~568
0570 - apaistia {ap-is-tee'-ah}; from 0571; faithlessness, i.e. (negatively) disbelief (lack of Christian faith), or (positively) unfaithfulness (disobedience): --unbelief. [ql ~~~~570
0571 - apistos {ap'-is-tos}; from 0001 (as a negative particle) and 4103; (actively) disbelieving, i.e. without Christian faith (specially, a heathen); (passively) untrustworthy (person), or incredible (thing): --that believeth not, faithless, incredible thing, infidel, unbeliever(-ing). [ql ~~~~570
0572 - haplotes {hap-lot'-ace}; from 0573; singleness, i.e. (subjectively) sincerity (without dissimulation or self-seeking), or (objectively) generosity (copious bestowal): --bountifulness, liberal(-ity), simplicity, singleness. [ql ~~~~572
0573 - haplous {hap-looce'}; probably from 0001 (as a particle of union) and the base of 4120; properly, folded together, i.e. single (figuratively, clear): --single. [ql ~~~~572
0575 - apo {apo'}; a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative): --(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc. [ql ~~~~574
0578 - apoblepo {ap-ob-lep'-o}; from 0575 and 0991; to look away from everything else, i.e. (figuratively) intently regard: --have respect. [ql ~~~~578
0579 - apobletos {ap-ob'-lay-tos}; from 0577; cast off, i.e. (figuratively) such as to be rejected: --be refused. [ql ~~~~578
0581 - apogenomenos {ap-og-en-om'-en-os}; past participle of a compound of 0575 and 1096; absent, i.e. deceased (figuratively, renounced): --being dead. [ql ~~~~580
0583 - apographo {ap-og-raf'-o}; from 0575 and 1125; to write off (a copy or list), i.e. enrol: --tax, write. [ql ~~~~582
0584 - apodeiknumi {ap-od-ike'-noo-mee}; from 0575 and 1166; to show off, i.e. exhibit; figuratively, to demonstrate, i.e. accredit: --(ap-)prove, set forth, shew. [ql ~~~~584
0584 - apodeiknumi {ap-od-ike'-noo-mee}; from 0575 and 1166; to show off, i.e. exhibit; figuratively, to demonstrate, i.e. accredit: --(ap-)prove, set forth, shew. [ql ~~~~584
0587 - apodektos {ap-od'-ek-tos}; from 0588; accepted, i.e. agreeable: --acceptable. [ql ~~~~586
0588 - apodechomai {ap-od-ekh'-om-ahee}; from 0575 and 1209; to take fully, i.e. welcome (persons), approve (things): --accept, receive (gladly). [ql ~~~~588
0589 - apodemeo {ap-od-ay-meh'-o}; from 0590; to go abroad, i.e. visit a foreign land: --go (travel) into a far country, journey. [ql ~~~~588
0590 - apodemos {ap-od'-ay-mos}; from 0575 and 1218; absent from one's own people, i.e. a foreign traveller: --taking a far journey. [ql ~~~~590
0591 - apodidomi {ap-od-eed'-o-mee}; from 0575 and 1325; to give away, i.e. up, over, back, etc. (in various applications): --deliver (again), give (again), (re-)pay(-ment be made), perform, recompense, render, requite, restore, reward, sell, yield. [ql ~~~~590
0593 - apodokimazo {ap-od-ok-ee-mad'-zo}; from 0575 and 1381; to disapprove, i.e. (by implication) to repudiate: --disallow, reject. [ql ~~~~592
0596 - apotheke {ap-oth-ay'-kay}; from 0659; a repository, i.e. granary: --barn, garner. [ql ~~~~596
0601 - apokalupto {ap-ok-al-oop'-to}; from 0575 and 2572; to take off the cover, i.e. disclose: --reveal. [ql ~~~~600
0606 - apokeimai {ap-ok'-i-mahee}; from 0575 and 2749; to be reserved; figuratively, to await: --be appointed, (be) laid up. [ql ~~~~606
0611 - apokrinomai {ap-ok-ree'-nom-ahee}; from 0575 and krino; to conclude for oneself, i.e. (by implication) to respond; by Hebraism [compare 6030] to begin to speak (where an adress is expected): --answer. [ql ~~~~610
0613 - apokrupto {ap-ok-roop'-to}; from 0575 and 2928; to conceal away (i.e. fully); figuratively, to keep secret: --hide. [ql ~~~~612
0616 - apokueo {ap-ok-oo-eh'-o}; from 0575 and the base of 2949; to breed forth, i.e. (by transf.) to generate (figuratively): --beget, produce. [ql ~~~~616
0621 - apoleicho {ap-ol-i'-kho}; from 0575 and leicho (to "lick"); to lick clean: --lick. [ql ~~~~620
0623 - Apolluon {ap-ol-loo'-ohn}; active participle of 0622; a destroyer (i.e. Satan): --Apollyon. [ql ~~~~622
0624 - Apollonia {ap-ol-lo-nee'-ah}; from the pagan deity Apollon (i.e. the sun; from 0622); Apollonia, a place in Macedonia: --Apollonia. [ql ~~~~624
0626 - apologeomai {ap-ol-og-eh'-om-ahee}; middle voice from a compound of 0575 and 3056; to give an account (legal plea) of oneself, i.e. exculpate (self): --answer (for self), make defence, excuse (self), speak for self. [ql ~~~~626
0628 - apolouo {ap-ol-oo'-o}; from 0575 and 3068; to wash fully, i.e. (figuratively) have remitted (reflexively): --wash (away). [ql ~~~~628
0629 - apolutrosis {ap-ol-oo'-tro-sis}; from a compound of 0575 and 3083; (the act) ransom in full, i.e. (figuratively) riddance, or (specially) Christian salvation: --deliverance, redemption. [ql ~~~~628
0630 - apoluo {ap-ol-oo'-o}; from 0575 and 3089; to free fully, i.e. (literally) relieve, release, dismiss (reflexively, depart), or (figuratively) let die, pardon or (specially) divorce: --(let) depart, dismiss, divorce, forgive, let go, loose, put (send) away, release, set at liberty. [ql ~~~~630
0632 - aponemo {ap-on-em'-o}; from 0575 and the base of 3551; to apportion, i.e. bestow: --give. [ql ~~~~632
0639 - aporeo {ap-or-eh'-o}; from a compound of 0001 (as a negative particle) and the base of 4198; to have no way out, i.e. be at a loss (mentally): --(stand in) doubt, be perplexed. [ql ~~~~638
0641 - aporrhipto {ap-or-hrip'-to}; from 0575 and 4496; to hurl off, i.e. precipitate (oneself): --cast. [ql ~~~~640
0642 - aporphanizo {ap-or-fan-id'-zo}; from 0575 and a derivative of 3737; to bereave wholly, i.e. (figuratively) separate (from intercourse): --take. [ql ~~~~642
0644 - aposkiasma {ap-os-kee'-as-mah}; from a compound of 0575 and a derivative of 4639; a shading off, i.e. obsuration: --shadow. [ql ~~~~644
0645 - apospao {ap-os-pah'-o}; from 0575 and 4685; to drag forth, i.e. (literally) unsheathe (a sword), or relatively (with a degree of force implied) retire (personally or factiously): --(with-)draw (away), after we were gotten from. [ql ~~~~644
0647 - apostasion {ap-os-tas'-ee-on}; neuter of a (presumed) adj. from a derivative of 0868; properly, something separative, i.e. (specially) divorce: --(writing of) divorcement. [ql ~~~~646
0649 - apostello {ap-os-tel'-lo}; from 0575 and 4724; set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively: --put in, send (away, forth, out), set [at liberty]. [ql ~~~~648
0651 - apostole {ap-os-tol-ay'}; from 0649; commission, i.e. (specially) apostolate: --apostleship. [ql ~~~~650
0653 - apostomatizo {ap-os-tom-at-id'-zo}; from 0575 and a (presumed) derivative of 4750; to speak off-hand (properly, dictate), i.e. to catechize (in an invidious manner): --provoke to speak. [ql ~~~~652
0658 - apoteleo {ap-ot-el-eh'-o}; from 0575 and 5055; to complete entirely, i.e. consummate: --finish. [ql ~~~~658
0663 - apotomia {ap-ot-om-ee'-ah}; from the base of 0664; (figuratively) decisiveness, i.e. rigor: --severity. [ql ~~~~662
0664 - apotomos {ap-ot-om'-oce}; adverb from a derivative of a comparative of 0575 and temno (to cut); abruptly, i.e. peremptorily: --sharply(-ness). [ql ~~~~664
0665 - apotrepo {ap-ot-rep'-o}; from 0575 and the base of 5157; to deflect, i.e. (reflexively) avoid: --turn away. [ql ~~~~664
0669 - apophtheggomai {ap-of-theng'-om-ahee}; from 0575 and 5350; to enunciate plainly, i.e. declare: --say, speak forth, utterance. [ql ~~~~668
0671 - apochresis {ap-okh'-ray-sis}; from a compound of 0575 and 5530; the act of using up, i.e. consumption: --using. [ql ~~~~670
0674 - apopsucho {ap-ops-oo'-kho}; from 0575 and 5594; to breathe out, i.e. faint: --hearts failing. [ql ~~~~674
0675 - >Appios {ap'-pee-os}; of Latin origin; (in the genitive, i.e. possessive case) of Appius, the name of a Roman: --Appii. [ql ~~~~674
0677 - aproskopos {ap-ros'-kop-os}; from 0001 (as a negative particle) and a presumed derivative of 4350; actively, inoffensive, i.e. not leading into sin; passively, faultless, i.e. not led into sin: --none (void of, without) offence. [ql ~~~~676
0677 - aproskopos {ap-ros'-kop-os}; from 0001 (as a negative particle) and a presumed derivative of 4350; actively, inoffensive, i.e. not leading into sin; passively, faultless, i.e. not led into sin: --none (void of, without) offence. [ql ~~~~676
0678 - aprosopoleptos {ap-ros-o-pol-ape'-tos}; adverb from a compound of 0001 (as a negative particle) and a presumed derivative of a presumed compound of 4383 and 2983 [compare 4381]; in a way not accepting the person, i.e. impartially: --without respect of persons. [ql ~~~~678
0679 - aptaistos {ap-tah'-ee-stos}; from 0001 (as a negative particle) and a derivative of 4417; not stumbling, i.e. (figuratively) without sin: --from falling. [ql ~~~~678
0680 - haptomai {hap'-tom-ahee}; reflexive of 0681; properly, to attach oneself to, i.e. to touch (in many implied relations): --touch. [ql ~~~~680
0681 - hapto {hap'-to}; a primary verb; properly, to fasten to, i.e. (specially) to set on fire: --kindle, light. [ql ~~~~680
0685 - ara {ar-ah'}; probably from 0142; properly, prayer (as lifted to Heaven), i.e. (by implication) imprecation: --curse. [ql ~~~~684
0689 - Aram {ar-am'}; of Hebrew origin [7410]; Aram (i.e. Ram), an Israelite: --Aram. [ql ~~~~688
0691 - argeo {arg-eh'-o}; from 0692; to be idle, i.e. (figuratively) to delay: --linger. [ql ~~~~690
0692 - argos {ar-gos'}; from 0001 (as a negative particle) and 2041; inactive, i.e. unemployed; (by implication) lazy, useless: --barren, idle, slow. [ql ~~~~692
0694 - argurion {ar-goo'-ree-on}; neuter of a presumed derivative of 0696; silvery, i.e. (by implication) cash; specially, a silverling (i.e. drachma or shekel): --money, (piece of) silver (piece). [ql ~~~~694
0694 - argurion {ar-goo'-ree-on}; neuter of a presumed derivative of 0696; silvery, i.e. (by implication) cash; specially, a silverling (i.e. drachma or shekel): --money, (piece of) silver (piece). [ql ~~~~694
0695 - argurokopos {ar-goo-rok-op'-os}; from 0696 and 2875; a beater (i.e. worker) of silver: --silversmith. [ql ~~~~694
0697 - Areios Pagos {ar'-i-os pag'-os}; from Ares (the name of the Greek deity of war) and a derivative of 4078; rock of Ares, a place in Athens: --Areopagus, Mars' Hill. [ql ~~~~696
0703 - arete {ar-et'-ay}; from the same as 0730; properly, manliness (valor), i.e. excellence (intrinsic or attributed): --praise, virtue. [ql ~~~~702
0712 - ariston {ar'-is-ton}; apparently neuter of a superlative from the same as 730; the best meal [or breakfast; perhaps from eri ("early")], i.e. luncheon: --dinner. [ql ~~~~712
0714 - arkeo {ar-keh'-o}; apparently a primary verb [but probably akin to 0142 through the idea of raising a barrier]; properly, to ward off, i.e. (by implication) to avail (figuratively, be satisfactory): --be content, be enough, suffice, be sufficient. [ql ~~~~714
0718 - harmozo {har-mod'-zo}; from 0719; to joint, i.e. (figuratively) to woo (reflexively, to betroth): --espouse. [ql ~~~~718
0720 - arneomai {ar-neh'-om-ahee}; perhaps from 0001 (as a negative particle) and the middle voice of 4483; to contradict, i.e. disavow, reject, abnegate: --deny, refuse. [ql ~~~~720
0728 - arrhabon {ar-hrab-ohn'}; of Hebrew origin [6162]; a pledge, i.e. part of the purchase-money or property given in advance as security for the rest: --earnest. [ql ~~~~728
0729 - arrhaphos {ar'-hhraf-os}; from 0001 (as a negative particle) and a presumed derivative of the same as 4476; unsewed, i.e. of a single piece: --without seam. [ql ~~~~728
0731 - arrhetos {ar'-hray-tos}; from 0001 (as a negative particle) and the same as 4490; unsaid, i.e. (by implication) inexpressible: --unspeakable. [ql ~~~~730
0736 - artemon {ar-tem'-ohn}; from a derivative of 0737; properly, something ready [or else more remotely from 0142 (compare 0740); something hung up], i.e. (specially) the topsail (rather foresail or jib) of a vessel: --mainsail. [ql ~~~~736
0738 - artigennetos {ar-teeg-en'-nay-tos}; from 0737 and 1084; just born, i.e. (figuratively) a young convert: --new born. [ql ~~~~738
0739 - artios {ar'-tee-os}; from 0737; fresh, i.e. (by implication) complete: --perfect. [ql ~~~~738
0741 - artuo {ar-too'-o}; from a presumed derivative of 0142; to prepare, i.e. spice (with stimulating condiments): --season. [ql ~~~~740
0753 - architekton {ar-khee-tek'-tone}; from 0746 and 5045; a chief constructor, i.e. "architect": --masterbuilder. [ql ~~~~752
0761 - asaleutos {as-al'-yoo-tos}; from 0001 (as a negative particle) and a derivative of 4531; unshaken, i.e. (by implication) immovable (figuratively): --which cannot be moved, unmovable. [ql ~~~~760
0762 - asbestos {as'-bes-tos}; from 0001 (as a negative particle) and a derivative of 4570; not extinguished, i.e. (by implication) perpetual: --not to be quenched, unquenchable. [ql ~~~~762
0763 - asebeia {as-eb'-i-ah}; from 0765; impiety, i.e. (by implication) wickedness: --ungodly(-liness). [ql ~~~~762
0763 - asebeia {as-eb'-i-ah}; from 0765; impiety, i.e. (by implication) wickedness: --ungodly(-liness). [ql ~~~~762
0765 - asebes {as-eb-ace'}; from 0001 (as a negative particle) and a presumed derivative of 4576; irreverant, i.e. (by extension) impious or wicked: --ungodly (man). [ql ~~~~764
0766 - aselgeia {as-elg'-i-a}; from a compound of 0001 (as a negative particle) and a presumed selges (of uncertain derivation, but apparently meaning continent); licentiousness (sometimes including other vices): --filthy, lasciviousness, wantonness. [ql ~~~~766
0767 - asemos {as'-ay-mos}; from 0001 (as a negative particle) and the base of 4591; unmarked, i.e. (figuratively) ignoble: --mean. [ql ~~~~766
0768 - Aser {as-ayr'}; of Hebrew origin [0836]; Aser (i.e. Asher), an Israelite tribe: --Aser. [ql ~~~~768
0769 - astheneia {as-then'-i-ah}; from 0772; feebleness (of mind or body); by implication, malady; morally, frailty: --disease, infirmity, sickness, weakness. [ql ~~~~768
0773 - Asia {as-ee'-ah}; of uncertain derivation; Asia, i.e. Asia Minor, or (usually) only its western shore: --Asia. [ql ~~~~772
0774 - Asianos {as-ee-an-os'}; from 0773; an Asian (i.e. Asiatic) or an inhabitant of Asia: --of Asia. [ql ~~~~774
0778 - askeo {as-keh'-o}; probably from the same as 4632; to elaborate, i.e. (figuratively) train (by implication, strive): --exercize. [ql ~~~~778
0782 - aspazomai {as-pad'-zom-ahee}; from 0001 (as a particle of union) and a presumed form of 4685; to enfold in the arms, i.e. (by implication) to salute, (figuratively) to welcome: --embrace, greet, salute, take leave. [ql ~~~~782
0786 - aspondos {as'-pon-dos}; from 0001 (as a negative particle) and a derivative of 4689; literally, without libation (which usually accompanied a treaty), i.e. (by implication) truceless: --implacable, truce-breaker. [ql ~~~~786
0788 - asson {as'-son}; neuter comparative of the base of 1451; more nearly, i.e. very near: --close. [ql ~~~~788
0790 - astateo {as-tat-eh'-o}; from 0001 (as a negative particle) and a derivative of 2476; to be non-stationary, i.e. (figuratively) homeless: --have no certain dwelling-place. [ql ~~~~790
0791 - asteios {as-ti'-os}; from astu (a city); urbane, i.e. (by implication) handsome: --fair. [ql ~~~~790
0793 - asteriktos {as-tay'-rik-tos}; from 0001 (as a negative particle) and a presumed derivative of 4741; unfixed, i.e. (figuratively) vacillating: --unstable. [ql ~~~~792
0795 - astocheo {as-tokh-eh'-o}; from a compound of 0001 (as a negative particle) and stoichos (an aim); to miss the mark, i.e. (figuratively) deviate from truth: --err, swerve. [ql ~~~~794
0802 - asunthetos {as-oon'-thet-os}; from 0001 (as a negative particle) and a derivative of 4934; properly, not agreed, i.e. treacherous to compacts: --covenant-breaker. [ql ~~~~802
0803 - asphaleia {as-fal'-i-ah}; from 0804; security (literally or figuratively): --certainty, safety. [ql ~~~~802
0807 - aschemoneo {as-kay-mon-eh'-o}; from 0809; to be (i.e. act) unbecoming: --behave self uncomely (unseemly). [ql ~~~~806
0809 - askemon {as-kay'-mone}; from 0001 (as a negative particle) and a presumed derivative of 2192 (in the sense of its congener 4976); properly, shapeless, i.e. (figuratively) inelegant: --uncomely. [ql ~~~~808
0810 - asotia {as-o-tee'-ah}; from a compound of 0001 (as a negative particle) and a presumed derivative of 4982; properly, unsavedness, i.e. (by implication) profligacy: --excess, riot. [ql ~~~~810
0812 - atakteo {at-ak-teh'-o}; from 0813; to be (i.e. act) irregular: --behave self disorderly. [ql ~~~~812
0813 - ataktos {at'-ak-tos}; from 0001 (as a negative particle) and a derivative of 5021; unarranged, i.e. (by implication) insubordinate (religiously): --unruly. [ql ~~~~812
0817 - ater {at'-er}; a particle probably akin to 0427; aloof, i.e. apart from (literally or figuratively): --in the absence of, without. [ql ~~~~816
0818 - atimazo {at-im-ad'-zo}; from 0820; to render infamous, i.e. (by implication) contemn or maltreat: --despise, dishonour, suffer shame, entreat shamefully. [ql ~~~~818
0819 - atimia {at-ee-mee'-ah}; from 0820; infamy, i.e. (subjectively) comparative indignity, (objectively) disgrace: --dishonour, reproach, shame, vile. [ql ~~~~818
0823 - atomos {at'-om-os}; from 0001 (as a negative particle) and the base of 5114; uncut, i.e. (by implication) indivisible [an "atom" of time]: --moment. [ql ~~~~822
0824 - atopos {at'-op-os}; from 0001 (as a negative particle) and 5117; out of place, i.e. (figuratively) improper, injurious, wicked: --amiss, harm, unreasonable. [ql ~~~~824
0825 - Attaleia {at-tal'-i-ah}; from Attalos (a king of Pergamus); Attaleia, a place in Pamphylia: --Attalia. [ql ~~~~824
0827 - auge {owg'-ay}; of uncertain derivation; a ray of light, i.e. (by implication) radiance, dawn: --break of day. [ql ~~~~826
0829 - authades {ow-thad'-ace}; from 0846 and the base of 2237; self-pleasing, i.e. arrogant: --self-willed. [ql ~~~~828
0830 - authairetos {ow-thah'-ee-ret-os}; from 0846 and the same as 0140; self-chosen, i.e. (by implication) voluntary: --of own accord, willing of self. [ql ~~~~830
0831 - authenteo {ow-then-teh'-o}; from a compound of 0846 and an obsolete hentes (a worker); to act of oneself, i.e. (figuratively) dominate: --usurp authority over. [ql ~~~~830
0837 - auzano {owx-an'-o}; a prolonged form of a primary verb; to grow ("wax"), i.e. enlarge (literal or figurative, active or passive): --grow (up), (give the) increase. [ql ~~~~836
0839 - aurion {ow'-ree-on}; from a derivative of the same as 0109 (meaning a breeze, i.e. the morning air); properly, fresh, i.e. (adverb with ellipsis of 2250) to-morrow: --(to-)morrow, next day. [ql ~~~~838
0839 - aurion {ow'-ree-on}; from a derivative of the same as 0109 (meaning a breeze, i.e. the morning air); properly, fresh, i.e. (adverb with ellipsis of 2250) to-morrow: --(to-)morrow, next day. [ql ~~~~838
0840 - austeros {ow-stay-ros'}; from a (presumed) derivative of the same as 0109 (meaning blown); rough (properly as a gale), i.e. (figuratively) severe: --austere. [ql ~~~~840
0841 - autarkeia {ow-tar'-ki-ah}; from 0842; self-satisfaction, i.e. (abstractly) contentedness, or (concretely) a competence: --contentment, sufficiency. [ql ~~~~840
0842 - autarkes {ow-tar'-kace}; from 0846 and 0714; self-complacent, i.e. contented: --content. [ql ~~~~842
0844 - automatos {ow-tom'-at-os}; from 0846 and the same as 3155; self-moved ["automatic"], i.e. spontaneous: --of own accord, of self. [ql ~~~~844
0845 - autoptes {ow-top'-tace}; from 0846 and 3700; self-seeing, i.e. an eyewitness: --eye-witness. [ql ~~~~844
0847 - autou {ow-too'}; genitive (i.e. possessive) of 0846, used as an adverb of location; properly, belonging to the same spot, i.e. in this (or that) place: --(t-)here. [ql ~~~~846
0847 - autou {ow-too'}; genitive (i.e. possessive) of 0846, used as an adverb of location; properly, belonging to the same spot, i.e. in this (or that) place: --(t-)here. [ql ~~~~846
0849 - autocheir {ow-tokh'-ire}; from 0846 and 5495; self-handed, i.e. doing personally: --with...own hands. [ql ~~~~848
0850 - auchmeros {owkh-may-ros'}; from auchmos [probably from a base akin to that of 0109] (dust, as dried by wind); properly, dirty, i.e. (by implication) obscure: --dark. [ql ~~~~850
0853 - aphanizo {af-an-id'-zo}; from 0852; to render unapparent, i.e. (actively) consume (becloud), or (passively) disappear (be destroyed): --corrupt, disfigure, perish, vanish away. [ql ~~~~852
0854 - aphanismos {af-an-is-mos'}; from 0853; disappearance, i.e. (figuratively) abrogation: --vanish away. [ql ~~~~854
0855 - aphantos {af'-an-tos}; from 0001 (as a negative particle) and a derivative of 5316; non-manifested, i.e. invisible: --vanished out of sight. [ql ~~~~854
0856 - aphedron {af-ed-rone'}; from a compound of 0575 and the base of 1476; a place of sitting apart, i.e. a privy: --draught. [ql ~~~~856
0857 - apheidia {af-i-dee'-ah}; from a compound of 0001 (as a negative particle) and 5339; unsparingness, i.e. austerity (ascetism): --neglecting. [ql ~~~~856
0857 - apheidia {af-i-dee'-ah}; from a compound of 0001 (as a negative particle) and 5339; unsparingness, i.e. austerity (ascetism): --neglecting. [ql ~~~~856
0858 - aphelotes {af-el-ot'-ace}; from a compound of 0001 (as a negative particle) and phellos (in the sense of a stone as stubbing the foot); smoothness, i.e. (figuratively) simplicity: --singleness. [ql ~~~~858
0864 - aphikneomai {af-ik-neh'-om-ahee}; from 0575 and the base of 2425; to go (i.e. spread) forth (by rumor): --come abroad. [ql ~~~~864
0867 - aphixis {af'-ix-is}; from 0864; properly, arrival, i.e. (by implication) departure: --departing. [ql ~~~~866
0868 - aphistemi {af-is'-tay-mee}; frm 0575 and 2476; to remove, i.e. (actively) instigate to revolt; usually (reflexively) to desist, desert, etc.: --depart, draw (fall) away, refrain, withdraw self. [ql ~~~~868
0869 - aphno {af'-no}; adverb from 0852 (contraction); unawares, i.e. unexpectedly: --suddenly. [ql ~~~~868
0873 - aphorizo {af-or-id'-zo}; from 0575 and 3724; to set off by boundary, i.e. (figuratively) limit, exclude, appoint, etc.: --divide, separate, sever. [ql ~~~~872
0874 - aphorme {af-or-may'}; from a compound of 0575 and 3729; a starting-point, i.e. (figuratively) an opportunity: --occasion. [ql ~~~~874
0876 - aphros {af-ros'}; apparently a primary word; froth, i.e. slaver: --foaming. [ql ~~~~876
0877 - aphrosune {af-ros-oo'-nay}; from 0878; senselessness, i.e. (euphem.) egotism; (morally) recklessness: --folly, foolishly(-ness). [ql ~~~~876
0878 - aphron {af'-rone}; from 0001 (as a negative particle) and 5424; properly, mindless, i.e. stupid, (by implication) ignorant, (specially) egotistic, (practically) rash, or (morally) unbelieving: --fool(-ish), unwise. [ql ~~~~878
0879 - aphupnoo {af-oop-no'-o}; from a compound of 0575 and 5258; properly, to become awake, i.e. (by implication) to drop (off) in slumber: --fall asleep. [ql ~~~~878
0880 - aphonos {af'-o-nos}; from 0001 (as a negative particle) and 5456; voiceless, i.e. mute (by nature or choice); figuratively, unmeaning: --dumb, without signification. [ql ~~~~880
0882 - Achaia {ach-ah-ee'-ah}; of uncertain derivation; Achaia (i.e. Greece), a country of Europe: --Achaia. [ql ~~~~882
0884 - acharistos {ach-ar'-is-tos}; from 0001 (as a negative particle) and a presumed derivative of 5483; thankless, i.e. ungrateful: --unthankful. [ql ~~~~884
0886 - acheiropoietos {akh-i-rop-oy'-ay-tos}; from 0001 (as a negative particle) and 5499; unmanufactured, i.e. inartificial: --made without (not made with) hands. [ql ~~~~886
0886 - acheiropoietos {akh-i-rop-oy'-ay-tos}; from 0001 (as a negative particle) and 5499; unmanufactured, i.e. inartificial: --made without (not made with) hands. [ql ~~~~886
0887 - achlus {akh-looce'}; of uncertain derivation; dimness of sight, i.e. (probably) a cataract: --mist. [ql ~~~~886
0888 - achreios {akh-ri'-os}; from 0001 (as a negative particle) and a derivative of 5534 [compare 5532]; useless, i.e. (euphem.) unmeritorious: --unprofitable. [ql ~~~~888
0889 - achreioo {akh-ri-o'-o}; from 0888; to render useless, i.e. spoil: --become unprofitable. [ql ~~~~888
0890 - achrestos {akh'-race-tos}; from 0001 (as a negative particle) and 5543; inefficient, i.e. (by implication) detrimental: --unprofitable. [ql ~~~~890
0894 - apsinthos {ap'-sin-thos}; of uncertain derivation; wormwood (as a type of bitterness, i.e. [figuratively] calamity): --wormwood. [ql ~~~~894
0895 - apsuchos {ap'-soo-khos}; from 0001 (as a negative particle) and 5590; lifeless, i.e. inanimate (mechanical): --without life. [ql ~~~~894
0898 - bathmos {bath-mos'}; from the same as 0899; a step, i.e. (figuratively) grade (of dignity): --degree. [ql ~~~~898
0899 - bathos {bath'-os}; from the same as 0901; profundity, i.e. (by implication) extent; (figuratively) mystery: --deep(-ness, things), depth. [ql ~~~~898
0907 - baptizo {bap-tid'-zo}; from a derivative of 0911; to immerse, submerge; to make overwhelmed (i.e. fully wet); used only (in the N.T.) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism: --Baptist, baptize, wash. [ql ~~~~906
0911 - bapto {bap'-to}; a primary verb; to overwhelm, i.e. cover wholly with a fluid; in the N.T. only in a qualified or specially, sense, i.e. (literally) to moisten (a part of one's person), or (by implication) to stain (as with dye): --dip. [ql ~~~~910
0911 - bapto {bap'-to}; a primary verb; to overwhelm, i.e. cover wholly with a fluid; in the N.T. only in a qualified or specially, sense, i.e. (literally) to moisten (a part of one's person), or (by implication) to stain (as with dye): --dip. [ql ~~~~910
0914 - Barachias {bar-akh-ee'-as}; of Hebrew origin [1296]; Barachias (i.e. Berechijah), an Israelite: --Barachias. [ql ~~~~914
0915 - barbaros {bar'-bar-os}; of uncertain derivation; a foreigner (i.e. non-Greek): --barbarian(-rous). [ql ~~~~914
0921 - Barnabas {bar-nab'-as}; of Aramaic origin [1247 and 5029]; son of Nabas (i.e. prophecy); Barnabas, an Israelite: --Barnabas. [ql ~~~~920
0926 - barus {bar-ooce'}; from the same as 0922; weighty, i.e. (fig) burdensome, grave: --greivous, heavy, weightier. [ql ~~~~926
0931 - basanos {bas'-an-os}; perhaps remotely from the same as 0939 (through the notion of going to the bottom); a touch-stone, i.e. (by analogy) torture: --torment. [ql ~~~~930
0932 - basileia {bas-il-i'-ah}; from 0935; properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively): --kingdom, + reign. [ql ~~~~932
0932 - basileia {bas-il-i'-ah}; from 0935; properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively): --kingdom, + reign. [ql ~~~~932
0933 - basileion {bas-il'-i-on}; neuter of 0934; a palace: --king's court. [ql ~~~~932
0934 - basileios {bas-il'-i-os}; from 0935; kingly (in nature): --royal. [ql ~~~~934
0937 - basilikos {bas-il-ee-kos'}; from 0935; regal (in relation), i.e. (literally) belonging to (or befitting) the sovereign (as land, dress, or a courtier), or (figuratively) preeminent: --king's, nobleman, royal. [ql ~~~~936
0939 - basis {bas'-ece}; from baino (to walk); a pace ("base"), i.e. (by implication) the foot: --foot. [ql ~~~~938
0940 - baskaino {bas-kah'-ee-no}; akin to 5335; to malign, i.e. (by extension) to fascinate (by false representations): --bewitch. [ql ~~~~940
0945 - battologeo {bat-tol-og-eh'-o}; from Battos (a proverbial stammerer) and 3056; to stutter, i.e. (by implication) to prate tediously: --use vain repetitions. [ql ~~~~944
0946 - bdelugma {bdel'-oog-mah}; from 0948; a detestation, i.e. (specially) idolatry: --abomination. [ql ~~~~946
0947 - bdeluktos {bdel-ook-tos'}; from 0948; detestable, i.e. (specially) idolatrous: --abominable. [ql ~~~~946
0948 - bdelusso {bdel-oos'-so}; from a (presumed) derivative of bdeo (to stink); to be disgusted, i.e. (by implication) detest (especially of idolatry): --abhor, abominable. [ql ~~~~948
0952 - bebelos {beb'-ay-los}; from the base of 0939 and belos (a threshold); accessible (as by crossing the door-way), i.e. (by implication of Jewish notions) heathenish, wicked: --profane (person). [ql ~~~~952
0956 - belos {bel'-os}; from 0906; a missile, i.e. spear or arrow: --dart. [ql ~~~~956
0960 - Beroia {ber'-oy-ah}; perhaps a provincial from a derivative of 4008 [Peroea, i.e. the region beyond the coast-line]; Beroea, a place in Macedonia: --Berea. [ql ~~~~960
0962 - Bethabara {bay-thab-ar-ah'}; of Hebrew origin [1004 and 5679]; ferry-house; Bethabara (i.e. Bethabarah), a place on the Jordan: --Bethabara. [ql ~~~~962
0965 - Bethleem {bayth-leh-em'}; of Hebrew origin [1036]; Bethleem (i.e. Beth-lechem), a place in Palestine: --Bethlehem. [ql ~~~~964
0968 - bema {bay'-ma}; from the base of 0939; a step, i.e. foot-breath; by implication, a rostrum, i.e. a tribunal: --judgment-seat, set [foot] on, throne. [ql ~~~~968
0968 - bema {bay'-ma}; from the base of 0939; a step, i.e. foot-breath; by implication, a rostrum, i.e. a tribunal: --judgment-seat, set [foot] on, throne. [ql ~~~~968
0971 - biazo {bee-ad'-zo}; from 0979; to force, i.e. (reflexively) to crowd oneself (into), or (passively) to be seized: --press, suffer violence. [ql ~~~~970
0973 - biastes {bee-as-tace'}; from 0971; a forcer, i.e. (figuratively) energetic: --violent. [ql ~~~~972
0976 - biblos {bib'-los}; properly, the inner bark of the papyrus plant, i.e. (by implication) a sheet or scroll of writing: --book. [ql ~~~~976
0979 - bios {bee'-os}; a primary word; life, i.e. (literally) the present state of existence; by implication, the means of livelihood: --good, life, living. [ql ~~~~978
0984 - blapto {blap'-to}; a primary verb; properly, to hinder, i.e. (by implication) to injure: --hurt. [ql ~~~~984
0989 - blasphemos {blas'-fay-mos}; from a derivative of 0984 and 5345; scurrilious, i.e. calumnious (against men), or (specially) impious (against God): --blasphemer(-mous), railing. [ql ~~~~988
0992 - bleteos {blay-teh'-os}; from 0906; fit to be cast (i.e. applied): --must be put. [ql ~~~~992
0994 - boao {bo-ah'-o}; apparently a prol. form of a primary verb; to halloo, i.e. shout (for help or in a tumultuous way): --cry. [ql ~~~~994
0995 - boe {bo-ay'}; from 0994; a halloo, i.e. call (for aid, etc.): --cry. [ql ~~~~994
1002 - bolis {bol-ece'}; from 0906; a missile, i.e. javelin: --dart. [ql ~~~~1002
1003 - Booz {bo-oz'}; of Hebrew origin [1162]; Booz, (i.e. Boaz), an Israelite: --Booz. [ql ~~~~1002
1007 - Bosor {bos-or'}; of Hebrew origin [1160]; Bosor (i.e. Beor), a Moabite: --Bosor. [ql ~~~~1006
1010 - bouleutes {bool-yoo-tace'}; from 1011; an adviser, i.e. (specially) a councillor or member of the Jewish Sanhedrin: --counsellor. [ql ~~~~1010
1011 - bouleuo {bool-yoo'-o}; from 1012; to advise, i.e. (reflexively) deliberate, or (by implication) resolve: --consult, take counsel, determine, be minded, purpose. [ql ~~~~1010
1012 - boule {boo-lay'}; from 1014; volition, i.e. (objectively) advice, or (by implication) purpose: --+ advise, counsel, will. [ql ~~~~1012
1014 - {boo'-lom-ahee}; middle voice of a primary verb.; to "will," i.e. (reflexively) be willing: --be disposed, minded, intend, list, (be, of own) will(-ing). Compare 2309. [ql ~~~~1014
1016 - bous {booce}; probably from the base of 1006; an ox (as grazing), i.e. an animal of that species ("beef"): --ox. [ql ~~~~1016
1017 - brabeion {brab-i'-on}; from brabeus (an umpire of uncertain derivation); an award (of arbitration), i.e. (specially) a prize in the public games: --prize. [ql ~~~~1016
1017 - brabeion {brab-i'-on}; from brabeus (an umpire of uncertain derivation); an award (of arbitration), i.e. (specially) a prize in the public games: --prize. [ql ~~~~1016
1018 - brabeuo {brab-yoo'-o}; from the same as 1017; to arbitrate, i.e. (genitive case) to govern (figuratively, prevail): --rule. [ql ~~~~1018
1023 - brachion {brakh-ee'-own}; properly, comparative of 1024, but apparently in the sense of brasso (to wield); the arm, i.e. (figuratively) strength: --arm. [ql ~~~~1022
1032 - bruo {broo'-o}; a primary verb; to swell out, i.e. (by implication) to gush: --send forth. [ql ~~~~1032
1037 - buthos {boo-thos'}; a variation of 0899; depth, i.e. (by implication) the sea: --deep. [ql ~~~~1036
1041 - bomos {bo'-mos}; from the base of 0939; properly, a stand, i.e. (specially) an altar: --altar. [ql ~~~~1040
1048 - Gaza {gad'-zah}; of Hebrew origin [5804]; Gazah (i.e. Azzah), a place in Palestine: --Gaza. [ql ~~~~1048
1049 - gazophulakion {gad-zof-oo-lak'-ee-on}; from 1047 and 5438; a treasure-house, i.e. a court in the temple for the collection-boxes: --treasury. [ql ~~~~1048
1050 - Gaios {gah'-ee-os}; of Latin origin; Gaius (i.e. Caius), a Christian: --Gaius. [ql ~~~~1050
1056 - Galilaia {gal-il-ah'-yah}; of Hebrew origin [1551]; Galiloea (i.e. the heathen circle), a region of Palestine: --Galilee. [ql ~~~~1056
1058 - Gallion {gal-lee'-own}; of Latin origin; Gallion (i.e. Gallio), a Roman officer: --Gallio. [ql ~~~~1058
1059 - Gamaliel {gam-al-ee-ale'}; of Hebrew origin [1583]; Gamaliel (i.e. Gamliel), an Israelite: --Gamaliel. [ql ~~~~1058
1066 - Gedeon {ghed-eh-own'}; of Hebrew origin [1439]; Gedeon (i.e. Gid [e]on), an Israelite: --Gedeon (in the KJV). [ql ~~~~1066
1073 - gemo {ghem'-o}; a primary verb; to swell out, i.e. be full: --be full. [ql ~~~~1072
1075 - genealogeo {ghen-eh-al-og-eh'-o}; from 1074 and 3056; to reckon by generations, i.e. trace in genealogy: --count by descent. [ql ~~~~1074
1076 - genealogia {ghen-eh-al-og-ee'-ah}; from the same as 1075; tracing by generations, i.e. "genealogy": --genealogy. [ql ~~~~1076
1082 - Gennesaret {ghen-nay-sar-et'}; of Hebrew origin [compare 3672]; Gennesaret (i.e. Kinnereth), a lake and plain in Palestine: --Gennesaret. [ql ~~~~1082
1086 - Gergesenos {gher-ghes-ay-nos'}; of Hebrew origin [1622]; a Gergesene (i.e. Girgashite) or one of the aborigines of Palestine: --Gergesene. [ql ~~~~1086
1087 - gerousia {gher-oo-see'-ah}; from 1088; the eldership, i.e. (collect.) the Jewish Sanhedrin: --senate. [ql ~~~~1086
1091 - georgion {gheh-ore'-ghee-on}; neuter of a (presumed) derivative of 1092; cultivate, i.e. a farm: --husbandry. [ql ~~~~1090
1092 - georgos {gheh-ore-gos'}; from 1093 and the base of 2041; a land-worker, i.e. farmer: --husbandman. [ql ~~~~1092
1096 - ginomai {ghin'-om-ahee}; a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.): --arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought. [ql ~~~~1096
1098 - gleukos {glyoo'-kos}; akin to 1099; sweet wine, i.e. (prop.) must (fresh juice), but used of the more saccharine (and therefore highly inebriating) fermented wine: --new wine. [ql ~~~~1098
1099 - glukus {gloo-koos'}; of uncertain affinity; sweet (i.e. not bitter nor salt): --sweet, fresh. [ql ~~~~1098
1101 - glossokomon {gloce-sok'-om-on}; from 1100 and the base of 2889; properly, a case (to keep mouthpieces of wind-instruments in) i.e. (by extension) a casket or (specially) purse: --bag. [ql ~~~~1100
1103 - gnesios {gnay'-see-os}; from the same as 1077; legitimate (of birth), i.e. genuine: --own, sincerity, true. [ql ~~~~1102
1104 - gnesios {gnay-see'-ose}; adverb from 1103; genuinely, i.e. really: --natuarally. [ql ~~~~1104
1106 - gnome {gno'-may}; from 1097; cognition, i.e. (subjectively) opinion, or (objectively) resolve (counsel, consent, etc.): --advice, + agree, judgment, mind, purpose, will. [ql ~~~~1106
1108 - gnosis {gno'-sis}; from 1097; knowing (the act), i.e. (by implication) knowledge: --knowledge, science. [ql ~~~~1108
1114 - goes {go'-ace}; from goao (to wail); properly, a wizard (as muttering spells), i.e. (by implication) an imposter: --seducer. [ql ~~~~1114
1116 - Gomorrha {gom'-or-hrhah}; of Hebrew origin [6017]; Gomorrha (i.e. Amorah), a place near the Dead Sea: --Gomorrha. [ql ~~~~1116
1117 - gomos {gom'-os}; from 1073; a load (as filling), i.e. (specially) a cargo, or (by extension) wares: --burden, merchandise. [ql ~~~~1116
1121 - gramma {gram'-mah}; from 1125; a writing, i.e. a letter, note, epistle, book, etc.; plural learning: --bill, learning, letter, scripture, writing, written. [ql ~~~~1120
1122 - grammateus {gram-mat-yooce'}; from 1121. a writer, i.e. (professionally) scribe or secretary: --scribe, town-clerk. [ql ~~~~1122
1124 - graphe {graf-ay'}; a document, i.e. holy Writ (or its contents or a statement in it): --scripture. [ql ~~~~1124
1126 - graodes {grah-o'-dace}; from graus (an old woman) and 1491; crone-like, i.e. silly: --old wives'. [ql ~~~~1126
1127 - gregoreuo {gray-gor-yoo'-o}; from 1453; to keep awake, i.e. watch (literally or figuratively): --be vigilant, wake, (be) watch(-ful). [ql ~~~~1126
1128 - gumnazo {goom-nad'-zo}; from 1131; to practise naked (in the games), i.e. train (figuratively): --exercise. [ql ~~~~1128
1129 - gumnasia {goom-nas-ee'-ah}; from 1128; training, i.e. (figuratively) asceticism: --exercise. [ql ~~~~1128
1130 - gumneteuo {goom-nayt-yoo'-o}; from a derivative of 1131; to strip, i.e. (reflexively) go poorly clad: --be naked. [ql ~~~~1130
1133 - gunaikarion {goo-nahee-kar'-ee-on}; a diminutive from 1135; a little (i.e. foolish) woman: --silly woman. [ql ~~~~1132
1138 - Dabid {dab-eed'}; of Hebrew origin [1732]; Dabid (i.e. David), the Israelite king: --David. [ql ~~~~1138
1143 - dakno {dak'-no}; a prolonged form of a primary root; to bite, i.e. (figuratively) thwart: --bite. [ql ~~~~1142
1156 - daneion {dan'-i-on}; from danos (a gift); probably akin to the base of 1325; a loan: --debt. [ql ~~~~1156
1159 - dapanao {dap-an-ah'-o}; from 1160; to expend, i.e. (in a good sense) to incur cost, or (in a bad one) to waste: --be at charges, consume, spend. [ql ~~~~1158
1169 - deilos {di-los'}; from deos (dread); timid, i.e. (by implication) faithless: --fearful. [ql ~~~~1168
1170 - deina {di'-nah}; probably from the same as 1171 (through the idea of forgetting the name as fearful, i.e. strange); so and so (when the person is not specified): --such a man. [ql ~~~~1170
1171 - deinos {di-noce'}; adverb from a derivative of the same as 1169; terribly, i.e. excessively: --grievously, vehemently. [ql ~~~~1170
1172 - deipneo {dipe-neh'-o}; from 1173; to dine, i.e. take the principle (or evening) meal: --sup (X -er). [ql ~~~~1172
1173 - deipnon {dipe'-non}; from the same as 1160; dinner, i.e. the chief meal (usually in the evening): --feast, supper. [ql ~~~~1172
1177 - dekaduo {dek-ad-oo'-o}; from 1176 and 1417; two and ten, i.e. twelve: --twelve. [ql ~~~~1176
1178 - dekapente {dek-ap-en'-teh}; from 1176 and 4002; ten and five, i.e. fifteen: --fifteen. [ql ~~~~1178
1180 - dekatessares {dek-at-es'-sar-es}; from 1176 and 5064; ten and four, i.e. fourteen: --fourteen. [ql ~~~~1180
1181 - dekate {dek-at'-ay}; feminine of 1182; a tenth, i.e. as a percentage or (tech.) tithe: --tenth (part), tithe. [ql ~~~~1180
1183 - dekatoo {dek-at-o'-o}; from 1181; to tithe, i.e. to give or take a tenth: --pay (receive) tithes. [ql ~~~~1182
1185 - deleazo {del-eh-ad'-zo}; from the base of 1388; to entrap, i.e. (figuratively) delude: --allure, beguile, entice. [ql ~~~~1184
1189 - deomai {deh'-om-ahee}; middle voice of 1210; to beg (as binding oneself), i.e. petition: --beseech, pray (to), make request. Compare 4441. [ql ***. deon. See 1163. [ql ~~~~1188
1194 - dero {der'-o}; a primary verb; properly, to flay, i.e. (by implication) to scourge, or (by analogy) to thrash: --beat, smite. [ql ~~~~1194
1195 - desmeuo {des-myoo'-o}; from a (presumed) derivative of 1196; to be a binder (captor), i.e. to enchain (a prisoner), to tie on (a load): --bind. [ql ~~~~1194
1196 - desmeo {des-meh'-o}; from 1199; to tie, i.e. shackle: --bind. [ql ~~~~1196
1199 - desmon {des-mon'}; or desmos {des-mos'}; neuter and masculine respectively from 1210; a band, i.e. ligament (of the body) or shackle (of a prisoner); figuratively, an impediment or disability: --band, bond, chain, string. [ql ~~~~1198
1201 - desmoterion {des-mo-tay'-ree-on}; from a derivative of 1199 (equivalent to 1196); a place of bondage, i.e. a dungeon: --prison. [ql ~~~~1200
1206 - deuteraios {dyoo-ter-ah'-yos}; from 1208; secondary, i.e. (specially) on the second day: --next day. [ql ~~~~1206
1207 - deuteroprotos {dyoo-ter-op'-ro-tos}; from 1208 and 4413; second-first, i.e. (specially) a designation of the Sabbath immediately after the Paschal week (being the second after Passover day, and the first of the seven Sabbaths intervening before Pentecost): --second...after the first. [ql ~~~~1206
1215 - demexoreo {day-may-gor-eh'-o}; from a compound of 1218 and 0058; to be a people-gatherer, i.e. to address a public assembly: --make an oration. [ql ~~~~1214
1217 - demiourgos {day-me-oor-gos'}; from 1218 and 2041; a worker for the people, i.e. mechanic (spoken of the Creator): --maker. [ql ~~~~1216
1226 - diabebaioomai {dee-ab-eb-ahee-o'-om-ahee}; middle voice of a compound of 1223 and 0950; to confirm thoroughly (by words), i.e. asseverate: --affirm constantly. [ql ~~~~1226
1227 - diablepo {dee-ab-lep'-o}; from 1223 and 0991; to look through, i.e. recover full vision: --see clearly. [ql ~~~~1226
1231 - diaginosko {dee-ag-in-o'-sko}; from 1223 and 1097; to know thoroughly, i.e. ascertain exactly: --(would) enquire, know the uttermost. [ql ~~~~1230
1237 - diadechomai {dee-ad-ekh'-om-ahee}; from 1223 and 1209; to receive in turn, i.e. (figuratively) succeed to: --come after. [ql ~~~~1236
1239 - diadidomai {dee-ad-id'-o-mee}; from 1223 and 1325; to give throughout a crowd, i.e. deal out; also to deliver over (as to a successor): --(make) distribute(-ion), divide, give. [ql ~~~~1238
1242 - diatheke {dee-ath-ay'-kay}; from 1303; properly, a disposition, i.e. (specially) a contract (especially a devisory will): --covenant, testament. [ql ~~~~1242
1244 - diaireo {dee-ahee-reh'-o}; from 1223 and 0138; to separate, i.e. distribute: --divide. [ql ~~~~1244
1245 - diakatharizo {dee-ak-ath-ar-id'-zo}; from 1223 and 2511; to cleanse perfectly, i.e. (specially) winnow: --thoroughly purge. [ql ~~~~1244
1246 - diakatelegchomai {dee-ak-at-el-eng'-khom-ahee}; middle voice from 1223 and a compound of 2596 and 1651; to prove downright, i.e. confute: --convince. [ql ~~~~1246
1247 - diakoneo {dee-ak-on-eh'-o}; from 1249; to be an attendant, i.e. wait upon (menially or as a host, friend, or [figuratively] teacher); techn. to act as a Christian deacon: --(ad-)minister (unto), serve, use the office of a deacon. [ql ~~~~1246
1249 - diakonos {dee-ak'-on-os}; probably from an obsolete diako (to run on errands; compare 1377); an attendant, i.e. (genitive case) a waiter (at table or in other menial duties); specially, a Christian teacher and pastor (technically, a deacon or deaconess): --deacon, minister, servant. [ql ~~~~1248
1251 - diakouomai {dee-ak-oo'-om-ahee}; middle voice from 1223 and 0191; to hear throughout, i.e. patiently listen (to a prisoner's plea): --hear. [ql ~~~~1250
1252 - diakrino {dee-ak-ree'-no}; from 1223 and 2919; to separate thoroughly, i.e. (literally and reflexively) to withdraw from, or (by implication) oppose; figuratively, to discriminate (by implication, decide), or (reflexively) hesitate: --contend, make (to) differ(-ence), discern, doubt, judge, be partial, stagger, waver. [ql ~~~~1252
1254 - diakoluo {dee-ak-o-loo'-o}; from 1223 and 2967; to hinder altogether, i.e. utterly prohibit: --forbid. [ql ~~~~1254
1255 - dialaleo {dee-al-al-eh'-o}; from 1223 and 2980; to talk throughout a company, i.e. converse or (genitive case) publish: --commune, noise abroad. [ql ~~~~1254
1256 - dialegomai {dee-al-eg'-om-ahee}; middle voice from 1223 and 3004; to say thoroughly, i.e. discuss (in argument or exhortation): --dispute, preach (unto), reason (with), speak. [ql ~~~~1256
1257 - dialeipo {dee-al-i'-po}; from 1223 and 3007; to leave off in the middle, i.e. intermit: --cease. [ql ~~~~1256
1257 - dialeipo {dee-al-i'-po}; from 1223 and 3007; to leave off in the middle, i.e. intermit: --cease. [ql ~~~~1256
1258 - dialektos {dee-al'-ek-tos}; from 1256; a (mode of) discourse, i.e. "dialect": --language, tongue. [ql ~~~~1258
1259 - diallasso {dee-al-las'-so}; from 1223 and 0236; to change thoroughly, i.e. (mentally) to conciliate: --reconcile. [ql ~~~~1258
1260 - dialogizomai {dee-al-og-id'-zom-ahee}; from 1223 and 3049; to reckon thoroughly, i.e. (genitive case) to deliberate (by reflection or discussion): --cast in mind, consider, dispute, muse, reason, think. [ql ~~~~1260
1261 - dialogismos {dee-al-og-is-mos'}; from 1260; discussion, i.e. (internal) consideration (by implication, purpose), or (external) debate: --dispute, doubtful(-ing), imagination, reasoning, thought. [ql ~~~~1260
1268 - dianemo {dee-an-em'-o}; from 1223 and the base of 3551; to distribute, i.e. (of information) to disseminate: --spread. [ql ~~~~1268
1270 - dianoema {dee-an-o'-ay-mah}; from a compound of 1223 and 3539; something thought through, i.e. a sentiment: --thought. [ql ~~~~1270
1275 - diapantos {dee-ap-an-tos'}; from 1223 and the genit. of 3956; through all the time, i.e. (adverbially) constantly: --alway(-s), continually. [ql ~~~~1274
1278 - diaponeo {dee-ap-on-eh'-o}; from 1223 and a derivative of 4192; to toil through, i.e. (passively) be worried: --be grieved. [ql ~~~~1278
1281 - diapragmateuomai {dee-ap-rag-mat-yoo'-om-ahee}; from 1223 and 4231; to thoroughly occupy oneself, i.e. (transitively and by implication) to earn in business: --gain by trading. [ql ~~~~1280
1282 - diaprio {dee-ap-ree'-o}; from 1223 and the base of 4249; to saw asunder, i.e. (figuratively) to exasperate: --cut (to the heart). [ql ~~~~1282
1283 - diarpazo {dee-ar-pad'-zo}; from 1223 and 0726; to sieze asunder, i.e. plunder: --spoil. [ql ~~~~1282
1285 - diasapheo {dee-as-af-eh'-o}; from 1223 and saphes (clear); to clear thoroughly, i.e. (figuratively) declare: --tell unto. [ql ~~~~1284
1286 - diaseio {dee-as-i'-o}; from 1223 and 4579; to shake thoroughly, i.e. (figuratively) to intimidate: --do violence to. [ql ~~~~1286
1286 - diaseio {dee-as-i'-o}; from 1223 and 4579; to shake thoroughly, i.e. (figuratively) to intimidate: --do violence to. [ql ~~~~1286
1287 - diaskorpizo {dee-as-kor-pid'-zo}; from 1223 and 4650; to dissapate, i.e. (genitive case) to rout or separate; specially, to winnow; figuratively, to squander: --disperse, scatter (abroad), strew, waste. [ql ~~~~1286
1288 - diaspao {dee-as-pah'-o}; from 1223 and 4685; to draw apart, i.e. sever or dismember: --pluck asunder, pull in pieces. [ql ~~~~1288
1289 - diaspeiro {dee-as-pi'-ro}; from 1223 and 4687; to sow throughout, i.e. (figuratively) distribute in foreign lands: --scatter abroad. [ql ~~~~1288
1290 - diaspora {dee-as-por-ah'}; from 1289; dispersion, i.e. (specially and concretely) the (converted) Israelite resident in Gentile countries: --(which are) scattered (abroad). [ql ~~~~1290
1291 - diastellomai {dee-as-tel'-lom-ahee}; middle voice from 1223 and 4724; to set (oneself) apart (figuratively, distinguish), i.e. (by implication) to enjoin: --charge, that which was (give) commanded(-ment). [ql ~~~~1290
1294 - diastrepho {dee-as-tref'-o}; from 1223 and 4762; to distort, i.e. (figuratively) misinterpret, or (morally) corrupt: --perverse(-rt), turn away. [ql ~~~~1294
1295 - diasozo {dee-as-odze'-o}; from 1223 and 4982; to save thoroughly, i.e. (by implication or analogy) to cure, preserve, rescue, etc.: --bring safe, escape (safe), heal, make perfectly whole, save. [ql ~~~~1294
1296 - diatage {dee-at-ag-ay'}; from 1299; arrangement, i.e. institution: --instrumentality. [ql ~~~~1296
1297 - diatagma {dee-at'-ag-mah}; from 1299; an arrangement, i.e. (authoritative) edict: --commandment. [ql ~~~~1296
1298 - diatarasso {dee-at-ar-as'-so}; from 1223 and 5015; to disturb wholly, i.e. agitate (with alarm): --trouble. [ql ~~~~1298
1299 - diatasso {dee-at-as'-so}; from 1223 and 5021; to arrange thoroughly, i.e. (specially) institute, prescribe, etc.: --appoint, command, give, (set in) order, ordain. [ql ~~~~1298
1300 - diateleo {dee-at-el-eh'-o}; from 1223 and 5055; to accomplish thoroughly, i.e. (subjectively) to persist: --continue. [ql ~~~~1300
1301 - diatereo {dee-at-ay-reh'-o}; from 1223 and 5083; to watch thoroughly, i.e. (positively and transitively) to observe strictly, or (negatively and reflexively) to avoid wholly: --keep. [ql ~~~~1300
1302 - diati {dee-at-ee'}; from 1223 and 5101; through what cause?, i.e. why?: --wherefore, why. [ql ~~~~1302
1303 - diatithemai {dee-at-ith'-em-ahee}; middle voice from 1223 and 5087; to put apart, i.e. (figuratively) dispose (by assignment, compact, or bequest): --appoint, make, testator. [ql ~~~~1302
1304 - diatribo {dee-at-ree'-bo}; from 1223 and the base of 5147; to wear through (time), i.e. remain: --abide, be, continue, tarry. [ql ~~~~1304
1306 - diaugazo {dee-ow-gad'-zo}; from 1223 and 0826; to glimmer (through), i.e. break (as day): --dawn. [ql ~~~~1306
1307 - diaphanes {dee-af-an-ace'}; from 1223 and 5316; appearing through, i.e. "diaphanous": --transparent. [ql ~~~~1306
1308 - diaphero {dee-af-er'-o}; from 1223 and 5342; to bear through, i.e. (literally) transport; usually to bear apart, i.e. (objectively) to toss about (figuratively, report); subjectively, to "differ", or (by implication) surpass: --be better, carry, differ from, drive up and down, be (more) excellent, make matter, publish, be of more value. [ql ~~~~1308
1308 - diaphero {dee-af-er'-o}; from 1223 and 5342; to bear through, i.e. (literally) transport; usually to bear apart, i.e. (objectively) to toss about (figuratively, report); subjectively, to "differ", or (by implication) surpass: --be better, carry, differ from, drive up and down, be (more) excellent, make matter, publish, be of more value. [ql ~~~~1308
1309 - diapheugo {dee-af-yoo'-go}; from 1223 and 5343; to flee through, i.e. escape: --escape. [ql ~~~~1308
1310 - diaphemizo {dee-af-ay-mid'-zo}; from 1223 and a derivative of 5345; to report thoroughly, i.e. divulgate: --blaze abroad, commonly report, spread abroad, fame. [ql ~~~~1310
1311 - diaphtheiro {dee-af-thi'-ro}; from 1225 and 5351; to rot thoroughly, i.e. (by implication) to ruin (passively, decay utterly, figuratively, pervert): --corrupt, destroy, perish. [ql ~~~~1310
1314 - diaphulasso {dee-af-oo-las'-so}; from 1223 and 5442; to guard thoroughly, i.e. protect: --keep. [ql ~~~~1314
1315 - diacheirizomai {dee-akh-i-rid'-zom-ahee}; from 1223 and a derivative of 5495; to handle thoroughly, i.e. lay violent hands upon: --kill, slay. [ql ~~~~1314
1315 - diacheirizomai {dee-akh-i-rid'-zom-ahee}; from 1223 and a derivative of 5495; to handle thoroughly, i.e. lay violent hands upon: --kill, slay. [ql ~~~~1314
1316 - diachorizomai {dee-akh-o-rid'-zom-ahee}; from 1223 and the middle voice of 5563; to remove (oneself) wholly, i.e. retire: --depart. [ql ~~~~1316
1324 - Didumos {did'-oo-mos}; prolongation from 1364; double, i.e. twin; Didymus, a Christian: --Didymus. [ql ~~~~1324
1326 - diegeiro {dee-eg-i'-ro}; from 1223 and 1453; to wake fully; i.e. arouse (literally or figuratively): --arise, awake, raise, stir up. [ql ~~~~1326
1326 - diegeiro {dee-eg-i'-ro}; from 1223 and 1453; to wake fully; i.e. arouse (literally or figuratively): --arise, awake, raise, stir up. [ql ~~~~1326
1327 - diexodos {dee-ex'-od-os}; from 1223 and 1841; an outlet through, i.e. probably an open square (from which roads diverge): --highway. [ql ~~~~1326
1331 - dierotao {dee-er-o-tah'-o}; from 1223 and 2065; to question throughout, i.e. ascertain by interrogation: --make enquiry foreign [ql ~~~~1330
1336 - dienekes {dee-ay-nek-es'}; neuter of a compound of 1223 and a derivative of an alternate of 5342; carried through, i.e. (adverbially with 1519 and 3588 prefixed) perpetually: --+ continually, for ever. [ql ~~~~1336
1337 - dithalassos {dee-thal'-as-sos}; from 1364 and 2281; having two seas, i.e. a sound with a double outlet: --where two seas meet. [ql ~~~~1336
1338 - diikneomai {dee-ik-neh'-om-ahee}; from 1223 and the base of 2425; to reach through, i.e. penetrate: --pierce. [ql ~~~~1338
1339 - diistemi {dee-is'-tay-mee}; from 1223 and 2476; to stand apart, i.e. (reflexively) to remove, intervene: --go further, be parted, after the space of. [ql ~~~~1338
1340 - diischurizomai {dee-is-khoo-rid'-zom-ahee}; from 1223 and a derivative of 2478; to stout it through, i.e. asservate: --confidently (constantly) affirm. [ql ~~~~1340
1344 - dikaioo {dik-ah-yo'-o}; from 1342; to render (i.e. show or regard as) just or innocent: --free, justify(-ier), be righteous. [ql ~~~~1344
1349 - dike {dee'-kay}; probably from 1166; right (as self-evident), i.e. justice (the principle, a decision, or its execution): --judgment, punish, vengeance. [ql ~~~~1348
1351 - dilogos {dil'-og-os}; from 1364 and 3056; equivocal, i.e. telling a different story: --double-tongued. [ql ~~~~1350
1352 - dio {dee-o'}; from 1223 and 3739; through which thing, i.e. consequently: --for which cause, therefore, wherefore. [ql ~~~~1352
1356 - diopetes {dee-op-et'-ace}; from the alternate of 2203 and the alternate of 4098; sky-fallen (i.e. an aerolite): --which fell down from Jupiter. [ql ~~~~1356
1357 - diorthosis {dee-or'-tho-sis}; from a compound of 1223 and a derivative of 3717, meaning to straighten thoroughly; rectification, i.e. (specially) the Messianic restauration: --reformation. [ql ~~~~1356
1359 - Dioskouroi {dee-os'-koo-roy}; from the alternate of 2203 and a form of the base of 2877; sons of Jupiter, i.e. the twins Dioscuri: --Castor and Pollux. [ql ~~~~1358
1365 - distazo {dis-tad'-zo}; from 1364; properly, to duplicate, i.e. (ment.) to waver (in opinion): --doubt. [ql ~~~~1364
1369 - dichazo {dee-khad'-zo}; from a derivative of 1364; to make apart, i.e. sunder (figuratively, alienate): --set at variance. [ql ~~~~1368
1370 - dichostsis {dee-khos-tas-ee'-ah}; from a derivative of 1364 and 4714; disunion, i.e. (figuratively) dissension: --division, sedition. [ql ~~~~1370
1371 - dichotomeo {dee-khot-om-eh'-o}; from a compound of a derivative of 1364 and a derivative of temno (to cut); to bisect, i.e. (by extension) to flog severely: --cut asunder (in sunder). [ql ~~~~1370
1374 - dipsuchos {dip'-soo-khos}; from 1364 and 5590; two-spirited, i.e. vacillating (in opinion or purpose): --double minded. [ql ~~~~1374
1379 - dogmatizo {dog-mat-id'-zo}; from 1378; to prescribe by statute, i.e. (reflexively) to submit to ceremonially rule: --be subject to ordinances. [ql ~~~~1378
1384 - dokimos {dok'-ee-mos}; from 1380; properly, acceptable (current after assayal), i.e. approved: --approved, tried. [ql ~~~~1384
1388 - dolos {dol'-os}; from an obsolete primary verb, dello (probably meant to decoy; compare 1185); a trick (bait), i.e. (figuratively) wile: --craft, deceit, guile, subtilty. [ql ~~~~1388
1389 - doloo {dol-o'-o}; from 1388; to ensnare, i.e. (figuratively) adulterate: --handle deceitfully. [ql ~~~~1388
1396 - doulagogeo {doo-lag-ogue-eh'-o}; from a presumed compound of 1401 and 0071; to be a slave-driver, i.e. to enslave (figuratively, subdue): --bring into subjection. [ql ~~~~1396
1403 - doche {dokh-ay'}; from 1209; a reception, i.e. convivial entertainment: --feast. [ql ~~~~1402
1405 - drassomai {dras'-som-ahee}; perhaps akin to the base of 1404 (through the idea of capturing); to grasp, i.e. (figuratively) entrap: --take. [ql ~~~~1404
1408 - dromos {drom'-os}; from the alternate of 5143; a race, i.e. (figuratively) career: --course. [ql ~~~~1408
1418 - dus- {doos}; a primary inseparable particle of uncertain derivation; used only in composition as a prefix; hard, i.e. with difficulty: --+ hard, + grievous, etc. [ql ~~~~1418
1422 - duskolos {doo'-kol-os}; from 1418 and kolon (food); properly, fastidious about eating (peevish), i.e. (genitive case) impracticable: --hard. [ql ~~~~1422
1424 - dusme {doos-may'}; from 1416; the sun-set, i.e. (by implication) the western region: --west. [ql ~~~~1424
1427 - dodeka {do'-dek-ah}; from 1417 and 1176; two and ten, i.e. a dozen: --twelve. [ql ~~~~1426
1430 - doma {do'-mah}; from demo (to build); properly, an edifice, i.e. (specially) a roof: --housetop. [ql ~~~~1430
1436 - ea {eh'-ah}; apparent imperative of 1439; properly, let it be, i.e. (as interjection) aha!: --let alone. [ql ~~~~1436
1439 - eao {eh-ah'-o}; of uncertain affinity; to let be, i.e. permit or leave alone: --commit, leave, let (alone), suffer. See also 1436. [ql ~~~~1438
1445 - Hebraios {heb-rah'-yos}; from 1443; a Hebraean (i.e. Hebrew) or Jew: --Hebrew. [ql ~~~~1444
1448 - eggizo {eng-id'-zo}; from 1451; to make near, i.e. (reflexively) approach: --approach, be at hand, come (draw) near, be (come, draw) nigh. [ql ~~~~1448
1449 - eggrapho {eng-graf'-o}; from 1722 and 1125; to "engrave", i.e. inscribe: --write (in). [ql ~~~~1448
1450 - egguos {eng'-goo-os}; from 1722 and guion (a limb); pledged (as if articulated by a member), i.e. a bondsman: --surety. [ql ~~~~1450
1453 - egeiro {eg-i'-ro}; probably akin to the base of 0058 (through the idea of collecting one's faculties); to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence): --awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up. [ql ~~~~1452
1453 - egeiro {eg-i'-ro}; probably akin to the base of 0058 (through the idea of collecting one's faculties); to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence): --awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up. [ql ~~~~1452
1455 - egkathetos {eng-kath'-et-os}; from 1722 and a derivative of 2524; subinduced, i.e. surreptitiously suborned as a lier-in-wait: --spy. [ql ~~~~1454
1456 - egkainia {eng-kah'-ee-nee-ah}; neuter plural of a presumed compound from 1722 and 2537; innovatives, i.e. (specially) renewal (of religious services after the Antiochian interruption): --dedication. [ql ~~~~1456
1457 - egkainizo {eng-kahee-nid'-zo}; from 1456; to renew, i.e. inaugurate: --consecrate, dedicate. [ql ~~~~1456
1458 - egkaleo {eng-kal-eh'-o}; from 1722 and 2564; to call in (as a debt or demand), i.e. bring to account (charge, criminate, etc.): --accuse, call in question, implead, lay to the charge. [ql ~~~~1458
1459 - egkataleipo {eng-kat-al-i'-po}; from 1722 and 2641; to leave behind in some place, i.e. (in a good sense) let remain over, or (in a bad sense) to desert: --forsake, leave. [ql ~~~~1458
1459 - egkataleipo {eng-kat-al-i'-po}; from 1722 and 2641; to leave behind in some place, i.e. (in a good sense) let remain over, or (in a bad sense) to desert: --forsake, leave. [ql ~~~~1458
1460 - egkatoikeo {eng-kat-oy-keh'-o}; from 1722 and 2730; to settle down in a place, i.e. reside: --dwell among. [ql ~~~~1460
1461 - egkentrizo {eng-ken-trid'-zo}; from 1722 and a derivative of 2759; to prick in, i.e. ingraft: --graff in(-to). [ql ~~~~1460
1462 - egklema {eng'-klay-mah}; from 1458; an accusation, i.e. offence alleged: --crime laid against, laid to charge. [ql ~~~~1462
1463 - egkomboomai {eng-kom-bo'-om-ahee}; middle voice from 1722 and komboo (to gird); to engirdle oneself (for labor), i.e. figuratively (the apron as being a badge of servitude) to wear (in token of mutual deference): --be clothed with. [ql ~~~~1462
1465 - egkopto {eng-kop'-to}; from 1722 and 2875; to cut into, i.e. (figuratively) impede, detain: --hinder, be tedious unto. [ql ~~~~1464
1466 - egkrateia {eng-krat'-i-ah}; from 1468; self-control (especially continence): --temperance. [ql ~~~~1466
1468 - egkrates {eng-krat-ace'}; from 1722 and 2904; strong in a thing (masterful), i.e. (figuratively and reflexively) self-controlled (in appetite, etc.): --temperate. [ql ~~~~1468
1469 - egkrino {eng-kree'-no}; from 1722 and 2919; to judge in, i.e. count among: --make of the number. [ql ~~~~1468
1470 - ekgrupto {eng-kroop'-to}; from 1722 and 2928; to conceal in, i.e. incorporate with: --hid in. [ql ~~~~1470
1471 - egkuos {eng'-koo-os}; from 1722 and the base of 2949; swelling inside, i.e. pregnant: --great with child. [ql ~~~~1470
1472 - egchrio {eng-khree'-o}; from 1722 and 5548; to rub in (oil), i.e. besmear: --anoint. [ql ~~~~1472
1473 - ego {eg-o'}; a primary pronoun of the first person I (only expressed when emphatic): --I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc. [ql ~~~~1472
1473 - ego {eg-o'}; a primary pronoun of the first person I (only expressed when emphatic): --I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc. [ql ~~~~1472
1475 - edaphos {ed'-af-os}; from the base of 1476; a basis (bottom), i.e. the soil: --ground. [ql ~~~~1474
1476 - hedraios {hed-rah'-yos}; from a derivative of hezomai (to sit); sedentary, i.e. (by implication) immovable: --settled, stedfast. [ql ~~~~1476
1477 - hedraioma {hed-rah'-yo-mah}; from a derivative of 1476; a support, i.e. (figuratively) basis: --ground. [ql ~~~~1476
1478 - Ezekias {ed-zek-ee'-as}; of Hebrew origin [2396]; Ezekias (i.e. Hezekeiah), an Israelite: --Ezekias. [ql ~~~~1478
1479 - ethelothreskeia {eth-el-oth-race-ki'-ah}; from 2309 and 2356; voluntary (arbitrary and unwarranted) piety, i.e. sanctimony: --will worship. [ql ***. ethelo. See 2309. [ql ~~~~1478
1480 - ethizo {eth-id'-zo}; from 1485; to accustom, i.e. (neuter passive participle) customary: --custom. [ql ~~~~1480
1482 - ethnikos {eth-nee-kos'}; from 1484; national ("ethnic"), i.e. (specially) a Gentile: --heathen (man). [ql ~~~~1482
1484 - ethnos {eth'-nos}; probably from 1486; a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually by implication, pagan): --Gentile, heathen, nation, people. [ql ~~~~1484
1487 - ei {i}; a primary particle of conditionality; if, whether, that, etc.: --forasmuch as, if, that, ( [al-])though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437. [ql ~~~~1486
1488 - ei {i}; second person singular present of 1510; thou art: --art, be. [ql ~~~~1488
1489 - eige {i'-gheh}; from 1487 and 1065; if indeed, seeing that, unless, (with negative) otherwise: --if (so be that, yet). [ql ~~~~1488
1490 - ei de me(ge) {i deh may'-(gheh)}; from 1487, 1161, and 3361 (sometimes with 1065 added); but if not: --(or) else, if (not, otherwise), otherwise. [ql ~~~~1490
1491 - eidos {i'-dos}; from 1492; a view, i.e. form (literally or figuratively): --appearance, fashion, shape, sight. [ql ~~~~1490
1491 - eidos {i'-dos}; from 1492; a view, i.e. form (literally or figuratively): --appearance, fashion, shape, sight. [ql ~~~~1490
1492 - eido {i'-do}; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication (in the perf. only) to know: --be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700. [ql ~~~~1492
1493 - eidoleion {i-do-li'-on}; neuter of a presumed derivative of 1497; an image-fane: --idol's temple. [ql ~~~~1492
1494 - eidolothuton {i-do-loth'-oo-ton}; neuter of a compound of 1497 and a presumed derivative of 2380; an image-sacrifice, i.e. part of an idolatrous offering: --(meat, thing that is) offered (in sacrifice, sacrificed) to (unto) idols. [ql ~~~~1494
1494 - eidolothuton {i-do-loth'-oo-ton}; neuter of a compound of 1497 and a presumed derivative of 2380; an image-sacrifice, i.e. part of an idolatrous offering: --(meat, thing that is) offered (in sacrifice, sacrificed) to (unto) idols. [ql ~~~~1494
1495 - eidololatreia {i-do-lol-at-ri'-ah}; from 1497 and 2999; image-worship (literally or figuratively): --idolatry. [ql ~~~~1494
1496 - eidololatres {i-do-lol-at'-race}; from 1497 and the base of 3000; an image-(servant or) worshipper (literally or figuratively): --idolater. [ql ~~~~1496
1497 - eidolon {i'-do-lon}; from 1491; an image (i.e. for worship); by implication, a heathen god, or (plural) the worship of such: --idol. [ql ~~~~1496
1497 - eidolon {i'-do-lon}; from 1491; an image (i.e. for worship); by implication, a heathen god, or (plural) the worship of such: --idol. [ql ~~~~1496
1498 - eien {i'-ane}; optative (i.e. English subjunctive) present of 1510 (including the other person); might (could, would, or should) be: --mean, + perish, should be, was, were. [ql ~~~~1498
1498 - eien {i'-ane}; optative (i.e. English subjunctive) present of 1510 (including the other person); might (could, would, or should) be: --mean, + perish, should be, was, were. [ql ~~~~1498
1499 - ei kai {i kahee}; from 1487 and 2532; if also (or even): --if (that), though. [ql ~~~~1498
1500 - eike {i-kay'}; probably from 1502 (through the idea of failure); idly, i.e. without reason (or effect): --without a cause, (in) vain(-ly). [ql ~~~~1500
1500 - eike {i-kay'}; probably from 1502 (through the idea of failure); idly, i.e. without reason (or effect): --without a cause, (in) vain(-ly). [ql ~~~~1500
1501 - eikosi {i'-kos-ee}; of uncertain affinity; a score: --twenty. [ql ~~~~1500
1502 - eiko {i'-ko}; apparently a primary verb; properly, to be weak, i.e. yield: --give place. [ql ~~~~1502
1502 - eiko {i'-ko}; apparently a primary verb; properly, to be weak, i.e. yield: --give place. [ql ~~~~1502
1503 - eiko {i'-ko}; apparently a primary verb [perhaps akin to 1502 through the idea of faintness as a copy]; to resemble: --be like. [ql ~~~~1502
1504 - eikon {i-kone'}; from 1503; a likeness, i.e. (literally) statue, profile, or (figuratively) representation, resemblance: --image. [ql ~~~~1504
1504 - eikon {i-kone'}; from 1503; a likeness, i.e. (literally) statue, profile, or (figuratively) representation, resemblance: --image. [ql ~~~~1504
1505 - eilikrineia {i-lik-ree'-ni-ah}; from 1506; clearness, i.e. (by implication) purity (figuratively): --sincerity. [ql ~~~~1504
1505 - eilikrineia {i-lik-ree'-ni-ah}; from 1506; clearness, i.e. (by implication) purity (figuratively): --sincerity. [ql ~~~~1504
1506 - eilikrines {i-lik-ree-nace'}; from heile (the sun's ray) and 2919; judged by sunlight, i.e. tested as genuine (figuratively): --pure, sincere. [ql ~~~~1506
1506 - eilikrines {i-lik-ree-nace'}; from heile (the sun's ray) and 2919; judged by sunlight, i.e. tested as genuine (figuratively): --pure, sincere. [ql ~~~~1506
1508 - ei me {i may}; from 1487 and 3361; if not: --but, except (that), if not, more than, save (only) that, saving, till. [ql ~~~~1508
1509 - ei me ti {i may tee}; from 1508 and the neuter of 5100; if not somewhat: --except. [ql ~~~~1508
1510 - eimi {i-mee'}; the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic): --am, have been, X it is I, was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075, 2076, 2771, 2468, 5600. [ql ~~~~1510
1510 - eimi {i-mee'}; the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic): --am, have been, X it is I, was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075, 2076, 2771, 2468, 5600. [ql ~~~~1510
1510 - eimi {i-mee'}; the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic): --am, have been, X it is I, was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075, 2076, 2771, 2468, 5600. [ql ~~~~1510
1511 - einai {i'-nahee}; present infinitive from 1510; to exist: --am, are, come, is, X lust after, X please well, there is, to be, was. [ql ***. heineken. See 1752. [ql ~~~~1510
1512 - ei per {i per}; from 1487 and 4007; if perhaps: --if so be (that), seeing, though. [ql ~~~~1512
1513 - ei pos {i poce}; from 1487 and 4458; if somehow: --if by any means. [ql ~~~~1512
1514 - eireneuo {i-rane-yoo'-o}; from 1515; to be (act) peaceful: --be at (have, live in) peace, live peaceably. [ql ~~~~1514
1515 - eirene {i-ray'-nay}; probably from a primary verb eiro (to join); peace (literally or figuratively); by implication, prosperity: --one, peace, quietness, rest, + set at one again. [ql ~~~~1514
1516 - eirenikos {i-ray-nee-kos'}; from 1515; pacific; by implication, salutary: --peaceable. [ql ~~~~1516
1517 - eirenopoieo {i-ray-nop-oy-eh'-o}; from 1518; to be a peace-maker, i.e. (figuratively) to harmonize: --make peace. [ql ~~~~1516
1517 - eirenopoieo {i-ray-nop-oy-eh'-o}; from 1518; to be a peace-maker, i.e. (figuratively) to harmonize: --make peace. [ql ~~~~1516
1518 - eirenopoios {i-ray-nop-oy-os'}; from 1518 and 4160; pacificatory, i.e. (subjectively) peaceable: --peacemaker. [ql ***. eiro. See 1515, 4483, 5346. [ql ~~~~1518
1518 - eirenopoios {i-ray-nop-oy-os'}; from 1518 and 4160; pacificatory, i.e. (subjectively) peaceable: --peacemaker. [ql ***. eiro. See 1515, 4483, 5346. [ql ~~~~1518
1524 - eiseimi {ice'-i-mee}; from 1519 and eimi (to go); to enter: --enter (go) into. [ql ~~~~1524
1526 - eisi {i-see'}; 3d person plural present indicative of 1510; they are: --agree, are, be, dure, X is, were. [ql ~~~~1526
1534 - eita {i'-tah}; of uncertain affinity; a particle of succession (in time or logical enumeration), then, moreover: --after that(-ward), furthermore, then. See also 1899. [ql ~~~~1534
1535 - eite {i'-teh}; from 1487 and 5037; if too: --if, or, whether. [ql ~~~~1534
1536 - ei tis {i tis}; from 1487 and 5100; if any: --he that, if a(-ny) man('s thing, from any, ought), whether any, whosoever. [ql ~~~~1536
1546 - ekbloe {ek-bol-ay'}; from 1544; ejection, i.e. (specially) a throwing overboard of the cargo: --+ lighten the ship. [ql ~~~~1546
1549 - ekgonon {ek'-gon-on}; neuter of a derivative of a compound of 1537 and 1096; a descendant, i.e. (specially) grandchild: --nephew. [ql ~~~~1548
1550 - ekdapanao {ek-dap-an-ah'-o}; from 1537 and 1159; to expend (wholly), i.e. (figuratively) exhaust: --spend. [ql ~~~~1550
1551 - ekdechomai {ek-dekh'-om-ahee}; from 1537 and 1209; to accept from some source, i.e. (by implication) to await: --expect, look (tarry) for, wait (for). [ql ~~~~1550
1553 - ekdemeo {ek-day-meh'-o}; from a compound of 1537 and 1218; to emigrate, i.e. (figuratively) vacate or quit: --be absent. [ql ~~~~1552
1554 - ekdidomi {ek-did-o'-mee}; from 1537 and 1325; to give forth, i.e. (specially) to lease: --let forth (out). [ql ~~~~1554
1558 - ekdikos {ek'-dik-os}; from 1537 and 1349; carrying justice out, i.e. a punisher: --a (re-)venger. [ql ~~~~1558
1559 - ekdioko {ek-dee-o'-ko}; from 1537 and 1377; to pursue out, i.e. expel or persecute implacably: --persecute. [ql ~~~~1558
1560 - ekdotos {ek'-dot-os}; from 1537 and a derivative of 1325; given out or over, i.e. surrendered: --delivered. [ql ~~~~1560
1562 - ekduo {ek-doo'-o}; from 1537 and the base of 1416; to cause to sink out of, i.e. (specially as of clothing) to divest: --strip, take off from, unclothe. [ql ~~~~1562
1563 - ekei {ek-i'}; of uncertain affinity; there; by extension thither: --there, thither(-ward), (to) yonder (place). [ql ~~~~1562
1564 - ekeithen {ek-i'-then}; from 1563; thence: --from that place, (from) thence, there. [ql ~~~~1564
1565 - ekeinos {ek-i'-nos}; from 1563; that one (or [neuter] thing); often intensified by the art. prefixed: --he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those. See also 3778. [ql ~~~~1564
1566 - ekeise {ek-i'-seh}; from 1563; thither: --there. [ql ~~~~ 1566
1567 - ekzeteo {ek-zay-teh'-o}; from 1537 and 2212; to search out, i.e. (figuratively)investigate, crave, demand, (by Hebraism) worship: --en- (re-)quire, seek after (carefully, diligently). [ql ~~~~1566
1570 - ekthetos {ek'-thet-os}; from 1537 and a derivative of 5087; put out, i.e. exposed to perish: --cast out. [ql ~~~~1570
1573 - ekkakeo {ek-kak-eh'-o}; from 1537 and 2556; to be (bad or) weak, i.e. (by implication) to fail (in heart): --faint, be weary. [ql ~~~~1572
1577 - ekklesia {ek-klay-see'-ah}; from a compound of 1537 and a derivative of 2564; a calling out, i.e. (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or saints in heaven or both): --assembly, church. [ql ~~~~1576
1578 - ekklino {ek-klee'-no}; from 1537 and 2827; to deviate, i.e. (absolutely) to shun (literally or figuratively), or (relatively) to decline (from piety): --avoid, eschew, go out of the way. [ql ~~~~1578
1582 - ekkremamai {ek-krem'-am-ahee}; middle voice from 1537 and 2910; to hang upon the lips of a speaker, i.e. listen closely: --be very attentive. [ql ~~~~1582
1587 - ekleipo {ek-li'-po}; from 1537 and 3007; to omit, i.e. (by implication) cease (die): --fail. [ql ~~~~1586
1591 - ekmasso {ek-mas'-so}; from 1537 and the base of 3145; to knead out, i.e. (by analogy) to wipe dry: --wipe. [ql ~~~~1590
1593 - ekneuo {ek-nyoo'-o}; from 1537 and 3506; (by analogy) to slip off, i.e. quietly withdraw: --convey self away. [ql ~~~~1592
1600 - ekpetannumi {ek-pet-an'-noo-mee}; from 1537 and a form of 4072; to fly out, i.e. (by analogy) to extend: --stretch forth. [ql ~~~~1600
1609 - ekptuo {ek-ptoo'-o}; from 1537 and 4429; to spit out, i.e. (figuratively) spurn: --reject. [ql ~~~~1608
1611 - ekstasis {ek'-stas-is}; from 1839; a displacement of the mind, i.e. bewilderment, "ecstasy": --+ be amazed, amazement, astonishment, trance. [ql ~~~~1610
1616 - ekteneia {ek-ten'-i-ah}; from 1618; intentness: --X instantly. [ql ~~~~1616
1624 - ektrepo {ek-trep'-o}; from 1537 and the base of 5157; to deflect, i.e. turn away (literally or figuratively): --avoid, turn (aside, out of the way). [ql ~~~~1624
1625 - ektrepho {ek-tref'-o}; from 1537 and 5142; to rear up to maturity, i.e. (genitive case) to cherish or train: --bring up, nourish. [ql ~~~~1624
1626 - ektroma {ek'-tro-mah}; from a comparative of 1537 and titrosko (to wound); a miscarriage (abortion), i.e. (by analogy) untimely birth: --born out of due time. [ql ~~~~1626
1638 - elaion {el-ah-yone'}; from 1636; an olive-orchard, i.e. (specially) the Mt. of Olives: --Olivet. [ql ~~~~1638
1641 - elattoneo {el-at-ton-eh-o}; from 1640; to diminish, i.e. fall short: --have lack. [ql ~~~~1640
1644 - elaphria {el-af-ree'-ah}; from 1645; levity (figuratively), i.e. fickleness: --lightness. [ql ~~~~1644
1645 - elaphros {el-af-ros'}; probably akin to 1643 and the base of 1640; light, i.e. easy: --light. [ql ~~~~1644
1649 - elegxis {el'-eng-xis}; from 1651; refutation, i.e. reproof: --rebuke. [ql ~~~~1648
1652 - eleeinos {el-eh-i-nos'}; from 1656; pitiable: --miserable. [ql ~~~~1652
1654 - eleemosune {el-eh-ay-mos-oo'-nay}; from 1656; compassionateness, i.e. (as exercised towards the poor) beneficence, or (concretely) a benefaction: --alms(-deeds). [ql ~~~~1654
1658 - eleutheros {el-yoo'-ther-os}; probably from the alternate of 2064; unrestrained (to go at pleasure), i.e. (as a citizen) not a slave (whether freeborn or manumitted), or (genitive case) exempt (from obligation or liability): --free (man, woman), at liberty. [ql ~~~~1658
1659 - eleutheroo {el-yoo-ther-o'-o}; from 1658; to liberate, i.e. (figuratively) to exempt (from moral, ceremonial or mortal liability): --deliver, make free. [ql ***. eleutho. See 2064. [ql ~~~~1658
1661 - elephantinos {el-ef-an'-tee-nos}; from elephas (an "elephant"); elephantine, i.e. (by implication) composed of ivory: --of ivory. [ql ~~~~1660
1669 - helkoo {hel-ko'-o}; from 1668; to cause to ulcerate, i.e. (passively) be ulcerous: --full of sores. [ql ~~~~1668
1673 - Hellenikos {hel-lay-nee-kos'}; from 1672; Hellenic, i.e. Grecian (in language): --Greek. [ql ~~~~1672
1674 - Hellenis {hel-lay-nis'}; feminine of 1672; a Grecian (i.e. non-Jewish) woman: --Greek. [ql ~~~~1674
1676 - Hellenisti {hel-lay-nis-tee'}; adverb from the same as 1675; Hellenistically, i.e. in the Grecian language: --Greek. [ql ~~~~1676
1677 - ellogeo {el-log-eh'-o}; from 1722 and 3056 (in the sense of account); to reckon in, i.e. attribute: --impute, put on account. [ql ***. hellomai. See 0138. [ql ~~~~1676
1684 - embaino {em-ba'-hee-no}; from 1722 and the base of 0939; to walk on, i.e. embark (aboard a vessel), reach (a pool): --come (get) into, enter (into), go (up) into, step in, take ship. [ql ~~~~1684
1685 - emballo {em-bal'-lo}; from 1722 and 0906; to throw on, i.e. (figuratively) subject to (eternal punishment): --cast into. [ql ~~~~1684
1686 - embapto {em-bap'-to}; from 1722 and 0911; to whelm on, i.e. wet (a part of the person, etc.) by contact with a fluid: --dip. [ql ~~~~1686
1688 - embibazo {em-bib-ad'-zo}; from 1722 and bibazo (to mount; causative of 1684); to place on, i.e. transfer (aboard a vessel): --put in. [ql ~~~~1688
1689 - emblepo {em-blep'-o}; from 1722 and 0991; to look on, i.e. (relatively) to observe fixedly, or (absolutely) to discern clearly: --behold, gaze up, look upon, (could) see. [ql ~~~~1688
1690 - embrimaomai {em-brim-ah'-om-ahee}; from 1722 and brimaomai (to snort with anger); to have indignation on, i.e. (transitively) to blame, (intransitively) to sigh with chagrin, (specially) to sternly enjoin: --straitly charge, groan, murmur against. [ql ~~~~1690
1691 - eme {em-eh'}; a prolonged form of 3165; me: --I, me, my(-self). [ql ~~~~1690
1693 - emmainomai {em-mah'-ee-nom-ahee}; from 1722 and 3105; to rave on, i.e. rage at: --be mad against. [ql ~~~~1692
1696 - emmeno {em-men'-o}; from 1722 and 3306; to stay in the same place, i.e. (figuratively) persevere: --continue. [ql ~~~~1696
1697 - Emmor {em-mor'}; of Hebrew origin [2544]; Emmor (i.e. Chamor), a Canaanite: --Emmor. [ql ~~~~1696
1698 - emoi {em-oy'}; a prolonged form of 3427; to me: --I, me, mine, my. [ql ~~~~1698
1702 - empaizo {emp-aheed'-zo}; from 1722 and 3815; to jeer at, i.e. deride: --mock. [ql ~~~~1702
1703 - empaiktes {emp-aheek-tace'}; from 1702; a derider, i.e. (by implication) a false teacher: --mocker, scoffer. [ql ~~~~1702
1704 - emperipateo {em-per-ee-pat-eh'-o}; from 1722 and 4043; to perambulate on a place, i.e. (figuratively) to be occupied among persons: --walk in. [ql ~~~~1704
1705 - empiplemi {em-pip'-lay-mee}; or empletho {em-play'-tho}; from 1722 and the base of 4118; to fill in (up), i.e. (by implication) to satisfy (literally or figuratively): --fill. [ql ~~~~1704
1706 - empipto {em-pip'-to}; from 1722 and 4098; to fall on, i.e. (literally) to be entrapped by, or (figuratively) be overwhelmed with: --fall among (into). [ql ~~~~1706
1707 - empleko {em-plek'-o}; from 1722 and 4120; to entwine, i.e. (figuratively) involve with: --entangle (in, self with). [ql ***. empletho. See 1705. [ql ~~~~1706
1709 - empneo {emp-neh'-o}; from 1722 and 4154; to inhale, i.e. (figuratively) to be animated by (bent upon): --breathe. [ql ~~~~1708
1710 - emporeuomai {em-por-yoo'-om-ahee}; from 1722 and 4198; to travel in (a country as a peddler), i.e. (by implication) to trade: --buy and sell, make merchandise. [ql ~~~~1710
1714 - empretho {em-pray'-tho}; from 1722 and pretho (to blow a flame); to enkindle, i.e. set on fire: --burn up. [ql ~~~~1714
1719 - emphobos {em'-fob-os}; from 1722 and 5401; in fear, i.e. alarmed: --affrighted, afraid, tremble. [ql ~~~~1718
1722 - en {en}; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.: --about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (...sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X shortly, [speedi-]ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition. [ql ~~~~1722
1723 - enagkalizomai {en-ang-kal-id'-zom-ahee}; from 1722 and a derivative of 0043; to take in one's arms, i.e. embrace: --take up in arms. [ql ~~~~1722
1724 - enalios {en-al'-ee-os}; from 1722 and 0251; in the sea, i.e. marine: --thing in the sea. [ql ~~~~1724
1725 - enanti {en'-an-tee}; from 1722 and 0473; in front (i.e. figuratively, presence) of: --before. [ql ~~~~1724
1733 - hendeka {hen'-dek-ah}; from (the neuter of) 1520 and 1176; one and ten, i.e. eleven: --eleven. [ql ~~~~1732
1735 - endechetai {en-dekh'-et-ahee}; third person singular present of a compound of 1722 and 1209; (impersonally) it is accepted in, i.e. admitted (possible): --can (+ not) be. [ql ~~~~1734
1736 - endemeo {en-day-meh'-o}; from a compound of 1722 and 1218; to be in one's own country, i.e. home (figuratively): --be at home (present). [ql ~~~~1736
1738 - endikos {en'-dee-kos}; from 1722 and 1349; in the right, i.e. equitable: --just. [ql ~~~~1738
1739 - endomesis {en-dom'-ay-sis}; from a compound of 1722 and a derivative of the base of 1218; a housing in (residence), i.e. structure: --building. [ql ~~~~1738
1741 - endoxos {en'-dox-os}; from 1722 and 1391; in glory, i.e. splendid, (figuratively) noble: --glorious, gorgeous [-ly], honourable. [ql ~~~~1740
1744 - enduno {en-doo'-no}; from 1772 and 1416; to sink (by implication, wrap [compare 1746]) on, i.e. (figuratively) sneak: --creep. [ql ~~~~1744
1747 - enedra {en-ed'-rah}; feminine from 1722 and the base of 1476; an ambuscade, i.e. (figuratively) murderous purpose: --lay wait. See also 1749. [ql ~~~~1746
1748 - enedreuo {en-ed-ryoo'-o}; from 1747; to lurk, i.e. (figuratively) plot assassination: --lay wait foreign [ql ~~~~1748
1749 - enedron {en'-ed-ron}; neuter of the same as 1747; an ambush, i.e. (figuratively) murderous design: --lying in wait. [ql ~~~~1748
1750 - eneileo {en-i-leh'-o}; from 1772 and the base of 1507; to enwrap: --wrap in. [ql ~~~~1750
1751 - eneimi {en'-i-mee}; from 1772 and 1510; to be within (neuter participle plural): --such things as...have. See also 1762. [ql ~~~~1750
1753 - energeia {en-erg'-i-ah}; from 1756; efficiency ("energy"): --operation, strong, (effectual) working. [ql ~~~~1752
1758 - enecho {en-ekh'-o}; from 1722 and 2192; to hold in or upon, i.e. ensnare; by implication, to keep a grudge: --entangle with, have a quarrel against, urge. [ql ~~~~1758
1759 - enthade {en-thad'-eh}; from a prolonged form of 1722; properly, within, i.e. (of place) here, hither: --(t-)here, hither. [ql ~~~~1758
1760 - enthumeomai {en-thoo-meh'-om-ahee}; from a compound of 1722 and 2372; to be inspirited, i.e. ponder: --think. [ql ~~~~1760
1764 - enistemi {en-is'-tay-mee}; from 1722 and 2476; to place on hand, i.e. (reflexively) impend, (participle) be instant: --come, be at hand, present. [ql ~~~~1764
1769 - enneos {en-neh-os'}; from 1770; dumb (as making signs), i.e. silent from astonishment: --speechless. [ql ~~~~1768
1770 - enneuo {en-nyoo'-o}; from 1722 and 3506; to nod at, i.e. beckon or communicate by gesture: --make signs. [ql ~~~~1770
1771 - ennoia {en'-noy-ah}; from a compound of 1722 and 3563; thoughtfulness, i.e. moral understanding: --intent, mind. [ql ~~~~1770
1775 - henotes {hen-ot-ace'}; from 1520; oneness, i.e. (figuratively) unanimity: --unity. [ql ~~~~1774
1776 - enochleo {en-okh-leh'-o}; from 1722 and 3791; to crowd in, i.e. (figuratively) to annoy: --trouble. [ql ~~~~1776
1778 - entalma {en'-tal-mah}; from 1781; an injunction, i.e. religious precept: --commandment. [ql ~~~~1778
1783 - enteuxis {ent'-yook-sis}; from 1793; an interview, i.e. (specially) supplication: --intercession, prayer. [ql ~~~~1782
1785 - entole {en-tol-ay'}; from 1781; injunction, i.e. an authoritative prescription: --commandment, precept. [ql ~~~~1784
1788 - entrepo {en-trep'-o}; from 1722 and the base of 5157; to invert, i.e. (figuratively and reflexively) in a good sense, to respect; or in a bad one, to confound: --regard, (give) reference, shame. [ql ~~~~1788
1793 - entugchano {en-toong-khan'-o}; from 1722 and 5177; to chance upon, i.e. (by implication) confer with; by extension to entreat (in favor or against): --deal with, make intercession. [ql ~~~~1792
1794 - entulisso {en-too-lis'-so}; from 1722 and tulisso (to twist; probably akin to 1507); to entwine, i.e. wind up in: --wrap in (together). [ql ~~~~1794
1795 - entupoo {en-too-po'-o}; from 1722 and a derivative of 5179; to enstamp, i.e. engrave: --engrave. [ql ~~~~1794
1798 - enupnion {en-oop'-nee-on}; from 1722 and 5258; something seen in sleep, i.e. a dream (vision in a dream): --dream. [ql ~~~~1798
1800 - Enos. {en-oce'}; of Hebrew origin [0583]; Enos (i.e. Enosh), a patriarch: --Enos. [ql ~~~~1800
1801 - enotizomai {en-o-tid'-zom-ahee}; middle voice from a compound of 1722 and 3775; to take in one's ear, i.e. to listen: --hearken. [ql ~~~~1800
1802 - Enok {en-oke'}; of Hebrew origin [2585]; Enoch (i.e. Chanok), an antediluvian: --Enoch. [ql ***. ex. See 1537. [ql ~~~~1802
1804 - exaggello {ex-ang-el'-lo}; from 1537 and the base of 0032; to publish, i.e. celebrate: --shew forth. [ql ~~~~1804
1805 - exagorazo {ex-ag-or-ad'-zo}; from 1537 and 0059; to buy up, i.e. ransom; figuratively, to rescue from loss (improve opportunity): --redeem. [ql ~~~~1804
1811 - exakoloutheo {ex-ak-ol-oo-theh'-o}; from 1537 and 0190; to follow out, i.e. (figuratively) to imitate, obey, yield to: --follow. [ql ~~~~1810
1813 - exaleipho {ex-al-i'-fo}; from 1537 and 0218; to smear out, i.e. obliterate (erase tears, figuratively, pardon sin): --blot out, wipe away. [ql ~~~~1812
1813 - exaleipho {ex-al-i'-fo}; from 1537 and 0218; to smear out, i.e. obliterate (erase tears, figuratively, pardon sin): --blot out, wipe away. [ql ~~~~1812
1816 - exanatello {ex-an-at-el'-lo}; from 1537 and 0393; to start up out of the ground, i.e. germinate: --spring up. [ql ~~~~1816
1817 - exanistemi {ex-an-is'-tay-mee}; from 1537 and 0450; objectively, to produce, i.e. (figuratively) beget; subjectively, to arise, i.e. (figuratively) object: --raise (rise) up. [ql ~~~~1816
1817 - exanistemi {ex-an-is'-tay-mee}; from 1537 and 0450; objectively, to produce, i.e. (figuratively) beget; subjectively, to arise, i.e. (figuratively) object: --raise (rise) up. [ql ~~~~1816
1819 - exapina {ex-ap'-ee-nah}; from 1537 and a derivative of the same as 0160; of a sudden, i.e. unexpectedly: --suddenly. Compare 1810. [ql ~~~~1818
1820 - exaporeomai {ex-ap-or-eh'-om-ahee}; middle voice from 1537 and 0639; to be utterly at a loss, i.e. despond: --(in) despair. [ql ~~~~1820
1821 - exapostello {ex-ap-os-tel'-lo}; from 1537 and 0649; to send away forth, i.e. (on a mission) to despatch, or (peremptorily) to dismiss: --send (away, forth, out). [ql ~~~~1820
1823 - exastrapto {ex-as-trap'-to}; from 1537 and 0797; to lighten forth, i.e. (figuratively) to be radiant (of very white garments): --glistening. [ql ~~~~1822
1824 - exautes {ex-ow'-tace}; from 1537 and the genitive case singular feminine of 0846 (5610 being understood); from that hour, i.e. instantly: --by and by, immediately, presently, straightway. [ql ~~~~1824
1825 - exegeiro {ex-eg-i'-ro}; from 1537 and 1453; to rouse fully, i.e. (figuratively) to resuscitate (from death), release (from infliction): --raise up. [ql ~~~~1824
1825 - exegeiro {ex-eg-i'-ro}; from 1537 and 1453; to rouse fully, i.e. (figuratively) to resuscitate (from death), release (from infliction): --raise up. [ql ~~~~1824
1826 - exeimi {ex'-i-mee}; from 1537 and eimi (to go); to issue, i.e. leave (a place), escape (to the shore): --depart, get [to land], go out. [ql ~~~~1826
1826 - exeimi {ex'-i-mee}; from 1537 and eimi (to go); to issue, i.e. leave (a place), escape (to the shore): --depart, get [to land], go out. [ql ~~~~1826
1827 - exelegcho {ex-el-eng'-kho}; from 1537 and 1651; to convict fully, i.e. (by implication) to punish: --convince. [ql ~~~~1826
1828 - exelko {ex-el'-ko}; from 1537 and 1670; to drag forth, i.e. (figuratively) to entice (to sin): --draw away. [ql ~~~~1828
1829 - exerama {ex-er'-am-ah}; from a comparative of 1537 and a presumed erao (to spue); vomit, i.e. food disgorged: --vomit. [ql ~~~~1828
1833 - exetazo {ex-et-ad'-zo}; from 1537 and etazo (to examine); to test thoroughly (by questions), i.e. ascertain or interrogate: --ask, enquire, search. [ql ~~~~1832
1834 - exegeomai {ex-ayg-eh'-om-ahee}; from 1537 and 2233; to consider out (aloud), i.e. rehearse, unfold: --declare, tell. [ql ~~~~1834
1836 - hexes {hex-ace'}; from 2192 (in the sense of taking hold of, i.e. adjoining); successive: --after, following, X morrow, next. [ql ~~~~1836
1837 - execheomai {ex-ay-kheh'-om-ahee}; middle voice from 1537 and 2278; to "echo" forth, i.e. resound (be generally reported): --sound forth. [ql ~~~~1836
1838 - hexis {hex'-is}; from 2192; habit, i.e. (by implication) practice: --use. [ql ~~~~1838
1839 - existemi {ex-is'-tay-mee}; from 1537 and 2476; to put (stand) out of wits, i.e. astound, or (reflexively) become astounded, insane: --amaze, be (make) astonished, be beside self (selves), bewitch, wonder. [ql ~~~~1838
1840 - exischuo {ex-is-khoo'-o}; from 1537 and 2480; to have full strength, i.e. be entirely competent: --be able. [ql ~~~~1840
1841 - exodos {ex'-od-os}; from 1537 and 3598; an exit, i.e. (figuratively) death: --decease, departing. [ql ~~~~1840
1844 - exorkizo {ex-or-kid'-zo}; from 1537 and 3726; to exact an oath, i.e. conjure: --adjure. [ql ~~~~1844
1845 - exorkistes {ex-or-kis-tace'}; from 1844; one that binds by an oath (or spell), i.e. (by implication) an "exorcist" (conjurer): --exorcist. [ql ~~~~1844
1846 - exorusso {ex-or-oos'-so}; from 1537 and 3736; to dig out, i.e. (by extension) to extract (an eye), remove (roofing): --break up, pluck out. [ql ~~~~1846
1847 - exoudenoo {ex-oo-den-o'-o}; from 1537 and a derivative of the neuter of 3762; to make utterly nothing of, i.e. despise: --set at nought. See also 1848. [ql ~~~~1846
1849 - exousia {ex-oo-see'-ah}; from 1832 (in the sense of ability); privilege, i.e. (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token of control), delegated influence: --authority, jurisdiction, liberty, power, right, strength. [ql ~~~~1848
1861 - epaggello {ep-ang-el'-lo}; from 1909 and the base of 0032; to announce upon (reflexively), i.e. (by implication) to engage to do something, to assert something respecting oneself: --profess, (make) promise. [ql ~~~~1860
1863 - epago {ep-ag'-o}; from 1909 and 0071; to superinduce, i.e. inflict (an evil), charge (a crime): --bring upon. [ql ~~~~1862
1876 - epanagkes {ep-an'-ang-kes}; neuter of a presumed compound of 1909 and 318; (adverbially) on necessity, i.e. necessarily: --necessary. [ql ~~~~1876
1877 - epanago {ep-an-ag'-o}; from 1909 and 0321; to lead up on, i.e. (technical) to put out (to sea); (intransitively) to return: --launch (thrust) out, return. [ql ~~~~1876
1880 - epanerchomai {ep-an-er'-khom-ahee}; from 1909 and 0424; to come up on, i.e. return: --come again, return. [ql ~~~~1880
1881 - epanistamai {ep-an-is'-tam-ahee}; middle voice from 1909 and 0450; to stand up on, i.e. (figuratively) to attack: --rise up against. [ql ~~~~1880
1882 - epanorthosis {ep-an-or'-tho-sis}; from a compound of 1909 and 0461; a straightening up again, i.e. (figuratively) rectification (reformation): --correction. [ql ~~~~1882
1883 - epano {ep-an'-o}; from 1909 and 0507; up above, i.e. over or on (of place, amount, rank, etc.): --above, more than, (up-)on, over. [ql ~~~~1882
1884 - eparkeo {ep-ar-keh'-o}; from 1909 and 0714; to avail for, i.e. help: --relieve. [ql ~~~~1884
1885 - eparchia {ep-ar-khee'-ah}; from a compound of 1909 and 0757 (meaning a governor of a district, "eparch"); a special region of government, i.e. a Roman praefecture: --province. [ql ~~~~1884
1886 - epaulis {ep'-ow-lis}; from 1909 and an equivalent of 0833; a hut over the head, i.e. --a dwelling. [ql ~~~~1886
1887 - epaurion {ep-ow'-ree-on}; from 1909 and 0839; occurring on the succeeding day, i.e. (2250 being implied) to-morrow: --day following, morrow, next day (after). [ql ~~~~1886
1888 - epautophoroi {ep-ow-tof-o'-ro}; from 1909 and 0846 and (the dative case singular of) a derivative of phor (a thief); in theft itself, i.e. (by analogy) in actual crime: --in the very act. [ql ~~~~1888
1890 - epaphrizo {ep-af-rid'-zo}; from 1909 and 0875; to foam upon, i.e. (figuratively) to exhibit (a vile passion): --foam out. [ql ~~~~1890
1892 - epegeiro {ep-eg-i'-ro}; from 1909 and 1453; to rouse upon, i.e. (figuratively) to excite against: --raise, stir up. [ql ~~~~1892
1892 - epegeiro {ep-eg-i'-ro}; from 1909 and 1453; to rouse upon, i.e. (figuratively) to excite against: --raise, stir up. [ql ~~~~1892
1893 - epei {ep-i'}; from 1909 and 1487; thereupon, i.e. since (of time or cause): --because, else, for that (then, -asmuch as), otherwise, seeing that, since, when. [ql ~~~~1892
1893 - epei {ep-i'}; from 1909 and 1487; thereupon, i.e. since (of time or cause): --because, else, for that (then, -asmuch as), otherwise, seeing that, since, when. [ql ~~~~1892
1894 - epeide {ep-i-day'}; from 1893 and 1211; since now, i.e. (of time) when, or (of cause) whereas: --after that, because, for (that, -asmuch as), seeing, since. [ql ~~~~1894
1894 - epeide {ep-i-day'}; from 1893 and 1211; since now, i.e. (of time) when, or (of cause) whereas: --after that, because, for (that, -asmuch as), seeing, since. [ql ~~~~1894
1895 - epeideper {ep-i-day'-per}; from 1894 and 4007; since indeed (of cause): --forasmuch. [ql ~~~~1894
1896 - epeidon {ep-i'-don}; and other moods and persons of the same tense; from 1909 and 1492; to regard (favorably or otherwise): --behold, look upon. [ql ~~~~1896
1897 - epeiper {ep-i'-per}; from 1893 and 4007; since indeed (of cause): --seeing. [ql ~~~~1896
1899 - epeita {ep'-i-tah}; from 1909 and 1534; thereafter: --after that(-ward), then. [ql ~~~~1898
1900 - epekeina {ep-ek'-i-nah}; from 1909 and (the accusative case plural neuter of) 1565; upon those parts of, i.e. on the further side of: --beyond. [ql ~~~~1900
1900 - epekeina {ep-ek'-i-nah}; from 1909 and (the accusative case plural neuter of) 1565; upon those parts of, i.e. on the further side of: --beyond. [ql ~~~~1900
1903 - ependutes {ep-en-doo'-tace}; from 1902; a wrapper, i.e. outer garment: --fisher's coat. [ql ~~~~1902
1904 - eperchomai {ep-er'-khom-ahee}; from 1909 and 2064; to supervene, i.e. arrive, occur, impend, attack, (figuratively) influence: --come (in, upon). [ql ~~~~1904
1905 - eperotao {ep-er-o-tah'-o}; from 1909 and 2065; to ask for, i.e. inquire, seek: --ask (after, questions), demand, desire, question. [ql ~~~~1904
1907 - epecho {ep-ekh'-o}; from 1909 and 2192; to hold upon, i.e. (by implication) to retain; (by extension) to detain; (with implication of 3563) to pay attention to: --give (take) heed unto, hold forth, mark, stay. [ql ~~~~1906
1909 - epi {ep-ee'}; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], i.e. over, upon, etc.; of rest (with the det.) at, on, etc.; of direction (with the accusative case) towards, upon, etc.: --about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, [where-])fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively). ~~~~1908
1910 - epibaino {ep-ee-bah'-ee-no}; from 1909 and the base of 0939; to walk upon, i.e. mount, ascend, embark, arrive: --come (into), enter into, go abroad, sit upon, take ship. [ql ~~~~1910
1912 - epibareo {ep-ee-bar-eh'-o}; from 1909 and 0916; to be heavy upon, i.e. (pecuniarily) to be expensive to; figuratively, to be severe towards: --be chargeable to, overcharge. [ql ~~~~1912
1917 - epiboule {ep-ee-boo-lay'}; from a presumed compound of 1909 and 1014; a plan against someone, i.e. a plot: --laying (lying) in wait. [ql ~~~~1916
1918 - epigambreuo {ep-ee-gam-bryoo'-o}; from 1909 and a derivative of 1062; to form affinity with, i.e. (specially) in a levirate way: --marry. [ql ~~~~1918
1919 - epigeios {ep-ig'-i-os}; from 1909 and 1093; worldly (physically or morally): --earthly, in earth, terrestrial. [ql ~~~~1918
1920 - epiginomai {ep-ig-in'-om-ahee}; from 1909 and 1096; to arrive upon, i.e. spring up (as a wind): --blow. [ql ~~~~1920
1921 - epiginosko {ep-ig-in-oce'-ko}; from 1909 and 1097; to know upon some mark, i.e. recognize; by implication, to become fully acquainted with, to acknowledge: --(ac-, have, take)know(-ledge, well), perceive. [ql ~~~~1920
1922 - epignosis {ep-ig'-no-sis}; from 1921; recognition, i.e. (by implication) full discernment, acknowledgement: --(ac-)knowledge(-ing, -ment). [ql ~~~~1922
1927 - epidemeo {ep-ee-day-meh'-o}; from a compound of 1909 and 1218; to make oneself at home, i.e. (by extension) to reside (in a foreign country): -- [be] dwelling (which were) there, stranger. [ql ~~~~1926
1928 - epidiatassomai {ep-ee-dee-ah-tas'-som-ahee}; middle voice from 1909 and 1299; to appoint besides, i.e. supplement (as a codicil): --add to. [ql ~~~~1928
1930 - epidiorthoo {ep-ee-dee-or-tho'-o}; from 1909 and a derivative of 3717; to straighten further, i.e. (figuratively) arrange additionally: --set in order. [ql ~~~~1930
1932 - epieikeia {ep-ee-i'-ki-ah}; from 1933; suitableness, i.e. (by implication) equity, mildness: --clemency, gentleness. [ql ~~~~1932
1932 - epieikeia {ep-ee-i'-ki-ah}; from 1933; suitableness, i.e. (by implication) equity, mildness: --clemency, gentleness. [ql ~~~~1932
1933 - epieikes {ep-ee-i-kace'}; from 1909 and 1503; appropriate, i.e. (by implication) mild: --gentle, moderation, patient. [ql ~~~~1932
1933 - epieikes {ep-ee-i-kace'}; from 1909 and 1503; appropriate, i.e. (by implication) mild: --gentle, moderation, patient. [ql ~~~~1932
1937 - epithumeo {ep-ee-thoo-meh'-o}; from 1909 and 2372; to set the heart upon, i.e. long for (rightfully or otherwise): --covet, desire, would fain, lust (after). [ql ~~~~1936
1942 - epikaluma {ep-ee-kal'-oo-mah}; from 1943; a covering, i.e. (figuratively) pretext: --cloke. [ql ~~~~1942
1943 - epikalupto {ep-ee-kal-oop'-to}; from 1909 and 2572; to conceal, i.e. (figuratively) forgive: --cover. [ql ~~~~1942
1944 - epikataratos {ep-ee-kat-ar'-at-os}; from 1909 and a derivative of 2672; imprecated, i.e. execrable: --accursed. [ql ~~~~1944
1945 - epikeimai {ep-ik'-i-mahee}; from 1909 and 2749; to rest upon (literally or figuratively): --impose, be instant, (be) laid (there-, up-)on, (when) lay (on), lie (on), press upon. [ql ~~~~1944
1952 - epileipo {ep-ee-li'-po}; from 1909 and 3007; to leave upon, i.e. (figuratively) to be insufficient for: --fail. [ql ~~~~1952
1954 - epiloipos {ep-il'-oy-pos}; from 1909 and 3062; left over, i.e. remaining: --rest. [ql ~~~~1954
1955 - epilusis {ep-il'-oo-sis}; from 1956; explanation, i.e. application: --interpretation. [ql ~~~~1954
1956 - epiluo {ep-ee-loo'-o}; from 1909 and 3089; to solve further, i.e. (figuratively) to explain, decide: --determine, expound. [ql ~~~~1956
1957 - epimartureo {ep-ee-mar-too-reh'-o}; from 1909 and 3140; to attest further, i.e. corroborate: --testify. [ql ~~~~1956
1958 - epimeleia {ep-ee-mel'-i-ah}; from 1959; carefulness, i.e. kind attention (hospitality): --+ refresh self. [ql ~~~~1958
1958 - epimeleia {ep-ee-mel'-i-ah}; from 1959; carefulness, i.e. kind attention (hospitality): --+ refresh self. [ql ~~~~1958
1961 - epimeno {ep-ee-men'-o}; from 1909 and 3306; to stay over, i.e. remain (figuratively, persevere): --abide (in), continue (in), tarry. [ql ~~~~1960
1962 - epineuo {ep-een-yoo'-o}; from 1909 and 3506; to nod at, i.e. (by implication) to assent: --consent. [ql ~~~~1962
1963 - epinoia {ep-in'-oy-ah}; from 1909 and 3563; attention of the mind, i.e. (by implication) purpose: --thought. [ql ~~~~1962
1965 - epiorkos {ep-ee'-or-kos}; from 1909 and 3727; on oath, i.e. (falsely) a forswearer: --perjured person. [ql ~~~~1964
1966 - epiousa {ep-ee-oo'-sah}; feminine singular participle of a comparative of 1909 and heimi (to go); supervening, i.e. (2250 or 3571 being expressed or implied) the ensuing day or night: --following, next. [ql ~~~~1966
1967 - epiousios {ep-ee-oo'-see-os}; perhaps from the same as 1966; tomorrow's; but more probably from 1909 and a derivative of the present participle feminine of 1510; for subsistence, i.e. needful: --daily. [ql ~~~~1966
1969 - epiplesso {ep-ee-place'-so}; from 1909 and 4141; to chastise, i.e. (with words) to upbraid: --rebuke. [ql ~~~~1968
1970 - epipnigo {ep-ee-pnee'-go}; from 1909 and 4155; to throttle upon, i.e. (figuratively) overgrow: --choke. [ql ~~~~1970
1971 - epipotheo {ep-ee-poth-eh'-o}; from 1909 and potheo (to yearn); to dote upon, i.e. intensely crave possession (lawfully or wrongfully): --(earnestly) desire (greatly), (greatly) long (after), lust. [ql ~~~~1970
1973 - epipothetos {ep-ee-poth'-ay-tos}; from 1909 and a derivative of the latter part of 1971; yearned upon, i.e. greatly loved: --longed foreign [ql ~~~~1972
1975 - epiporeuomai {ep-ee-por-yoo'-om-ahee}; from 1909 and 4198; to journey further, i.e. travel on (reach): --come. [ql ~~~~1974
1976 - epirrhapto {ep-ir-hrap'-to}; from 1909 and the base of 4476; to stitch upon, i.e. fasten with the needle: --sew on. [ql ~~~~1976
1978 - episemos {ep-is'-ay-mos}; from 1909 and some form of the base of 4591; remarkable, i.e. (figuratively) eminent: --notable, of note. [ql ~~~~1978
1979 - episitismos {ep-ee-sit-is-mos'}; from a compound of 1909 and a derivative of 4621; a provisioning, i.e. (concretely) food: --victuals. [ql ~~~~1978
1980 - episkeptomai {ep-ee-skep'-tom-ahee}; middle voice from 1909 and the base of 4649; to inspect, i.e. (by implication) to select; by extension, to go to see, relieve: --look out, visit. [ql ~~~~1980
1981 - episkenoo {ep-ee-skay-no'-o}; from 1909 and 4637; to tent upon, i.e. (figuratively) abide with : --rest upon. [ql ~~~~1980
1982 - episkiazo {ep-ee-skee-ad'-zo}; from 1909 and a derivative of 4639; to cast a shade upon, i.e. (by analogy) to envelope in a haze of brilliancy; figuratively, to invest with preternatural influence: --overshadow. [ql ~~~~1982
1985 - episkopos {ep-is'-kop-os}; from 1909 and 4649 (in the sense of 1983); a superintendent, i.e. Christian officer in genitive case charge of a (or the) church (literally or figuratively): --bishop, overseer. [ql ~~~~1984
1986 - epispaomai {ep-ee-spah'-om-ahee}; from 1909 and 4685; to draw over, i.e. (with 0203 implied) efface the mark of circumcision (by recovering with the foreskin): --become uncircumcised. [ql ~~~~1986
1987 - epistamai {ep-is'-tam-ahee}; apparently a middle voice of 2186 (with 3563 implied); to put the mind upon, i.e. comprehend, or be acquainted with: --know, understand. [ql ~~~~1986
1988 - epistates {ep-is-tat'-ace}; from 1909 and a presumed derivative of 2476; an appointee over, i.e. commander (teacher): --master. [ql ~~~~1988
1989 - epistello {ep-ee-stel'-lo}; from 1909 and 4724; to enjoin (by writing), i.e. (genitive case) to communicate by letter (for any purpose): --write (a letter, unto). [ql ~~~~1988
1991 - episterizo {ep-ee-stay-rid'-zo}; from 1909 and 4741; to support further, i.e. reestablish: --confirm, strengthen. [ql ~~~~1990
1993 - epistomizo {ep-ee-stom-id'-zo}; from 1909 and 4750; to put something over the mouth, i.e. (figuratively) to silence: --stop mouths. [ql ~~~~1992
1995 - epistrophe {ep-is-trof-ay'}; from 1994; reversion, i.e. morally, revolution: --conversion. [ql ~~~~1994
1999 - episustasis {ep-ee-soo'-stas-is}; from the middle voice of a compound of 1909 and 4921; a conspiraicy, i.e. concourse (riotous or friendly): --that which cometh upon, + raising up. [ql ~~~~1998
2001 - episucho {ep-is-khoo'-o}; from 1909 and 2480; to avail further, i.e. (figuratively) insist stoutly: --be the more fierce. [ql ~~~~2000
2002 - episoreuo {ep-ee-so-ryoo'-o}; from 1909 and 4987; to accumulate further, i.e. (figuratively) seek additionally: --heap. [ql ~~~~2002
2004 - epitasso {ep-ee-tas'-so}; from 1909 and 5021; to arrange upon, i.e. order: --charge, command, injoin. [ql ~~~~2004
2005 - epiteleo {ep-ee-tel-eh'-o}; from 1909 and 5055; to fulfill further (or completely), i.e. execute; by implication, to terminate, undergo: --accomplish, do, finish, (make) (perfect), perform(X -ance). [ql ~~~~2004
2006 - epitedeios {ep-ee-tay'-di-os}; from epitedes (enough); serviceable, i.e. (by implication) requisite: --things which are needful. [ql ~~~~2006
2008 - epitimao {ep-ee-tee-mah'-o}; from 1909 and 5091; to tax upon, i.e. censure or admonish; by implication, forbid: --(straitly) charge, rebuke. [ql ~~~~2008
2009 - epitimia {ep-ee-tee-mee'-ah}; from a compound of 1909 and 5092; properly, esteem, i.e. citizenship; used (in the sense of 2008) of a penalty: --punishment. [ql ~~~~2008
2010 - epitrepo {ep-ee-trep'-o}; from 1909 and the base of 5157; to turn over (transfer), i.e. allow: --give leave (liberty, license), let, permit, suffer. [ql ~~~~2010
2011 - epitrope {ep-ee-trop-ay'}; from 2010; permission, i.e. (by implication) full power: --commission. [ql ~~~~2010
2012 - epitropos {ep-it'-rop-os}; from 1909 and 5158 (in the sense of 2011); a commissioner, i.e. domestic manager, guardian: --steward, tutor. [ql ~~~~2012
2013 - epitugchano {ep-ee-toong-khan'-o}; from 1909 and 5177; to chance upon, i.e. (by implication) to attain: --obtain. [ql ~~~~2012
2014 - epiphaino {ep-ee-fah'-ee-no}; from 1909 and 5316; to shine upon, i.e. become (literally) visible or (figuratively) known: --appear, give light. [ql ~~~~2014
2015 - epiphaneia {ep-if-an'-i-ah}; from 2016; a manifestation, i.e. (specially) the advent of Christ (past or future): --appearing, brightness. [ql ~~~~2014
2015 - epiphaneia {ep-if-an'-i-ah}; from 2016; a manifestation, i.e. (specially) the advent of Christ (past or future): --appearing, brightness. [ql ~~~~2014
2016 - epiphanes {ep-if-an-ace'}; from 2014; conspicuous, i.e. (figuratively) memorable: --notable. [ql ~~~~2016
2018 - epiphero {ep-ee-fer'-o}; from 1909 and 5342; to bear upon (or further), i.e. adduce (personally or judicially [accuse, inflict]), superinduce: --add, bring (against), take. [ql ~~~~2018
2019 - epiphoneo {ep-ee-fo-neh'-o}; from 1909 and 5455; to call at something, i.e. exclaim: --cry (against), give a shout. [ql ~~~~2018
2021 - epicheireo {ep-ee-khi-reh'-o}; from 1909 and 5495; to put the hand upon, i.e. undertake: --go about, take in hand (upon). [ql ~~~~2020
2023 - epichoregeo {ep-ee-khor-ayg-eh'-o}; from 1909 and 5524; to furnish besides, i.e. fully supply, (figuratively) aid or contribute: --add, minister (nourishment, unto). [ql ~~~~2022
2026 - epoikodomeo {ep-oy-kod-om-eh'-o}; from 1909 and 3618; to build upon, i.e. (figuratively) to rear up: --build thereon (thereupon, on, upon). [ql ~~~~2026
2027 - epokello {ep-ok-el'-lo}; from 1909 and okello (to urge); to drive upon the shore, i.e. to beach a vessel: --run aground. [ql ~~~~2026
2028 - eponomazo {ep-on-om-ad'-zo}; from 1909 and 3687; to name further, i.e. denominate: --call. [ql ~~~~2028
2029 - epopteuo {ep-opt-yoo'-o}; from 1909 and a derivative of 3700; to inspect, i.e. watch: --behold. [ql ~~~~2028
2043 - ereido {er-i'-do}; of obscure affinity; to prop, i.e. (reflexively) get fast: --stick fast. [ql ~~~~2042
2043 - ereido {er-i'-do}; of obscure affinity; to prop, i.e. (reflexively) get fast: --stick fast. [ql ~~~~2042
2044 - ereugomai {er-yoog'-om-ahee}; of uncertain affinity; to belch, i.e. (figuratively) to speak out: --utter. [ql ~~~~2044
2045 - ereunao {er-yoo-nah'-o}; apparently from 2046 (through the idea of inquiry); to seek, i.e. (figuratively) to investigate: --search. [ql ~~~~2044
2046 - ereo {er-eh'-o}; probably a fuller form of 4483; an alternate for 2036 in cert. tenses; to utter, i.e. speak or say: --call, say, speak (of), tell. [ql ~~~~2046
2048 - eremos {er'-ay-mos}; of uncertain affinity; lonesome, i.e. (by implication) waste (usually as a noun, 5561 being implied): --desert, desolate, solitary, wilderness. [ql ~~~~2048
2052 - eritheia {er-ith-i'-ah}; perhaps as the same as 2042; properly, intrigue, i.e. (by implication) faction: --contention(-ious), strife. [ql ~~~~2052
2052 - eritheia {er-ith-i'-ah}; perhaps as the same as 2042; properly, intrigue, i.e. (by implication) faction: --contention(-ious), strife. [ql ~~~~2052
2054 - eris {er'-is}; of uncertain affinity; a quarrel, i.e. (by implication) wrangling: --contention, debate, strife, variance. [ql ~~~~2054
2055 - eriphion {er-if'-ee-on}; from 2056; a kidling, i.e. (genitive case) goat (symbol. wicked person): --goat. [ql ~~~~2054
2062 - herpeton {her-pet-on'}; neuter of a derivative of herpo (to creep); a reptile, i.e. (by Hebraism [compare 7431]) a small animal: --creeping thing, serpent. [ql ~~~~2062
2063 - eruthros {er-oo-thros'}; of uncertain affinity; red, i.e. (with 2281) the Red Sea: --red. [ql ~~~~2062
2074 - Esrom {es-rome}; of Hebrew origin [2696]; Esrom (i.e. Chetsron), an Israelite: --Esrom. [ql ~~~~2074
2079 - eschatos {es-khat'-oce}; adverb from 2078; finally, i.e. (with 2192) at the extremity of life: --point of death. [ql ~~~~2078
2084 - heteroglossos {het-er-og'-loce-sos}; from 2087 and 1100; other-tongued, i.e. a foreigner: --man of other tongue. [ql ~~~~2084
2086 - heterozugeo {het-er-od-zoog-eh'-o}; from a compound of 2087 and 2218; to yoke up differently, i.e. (figuratively) to associate discordantly: --unequally yoke together with. [ql ~~~~2086
2092 - hetoimos {het-oy'-mos}; from an old noun heteos (fitness); adjusted, i.e. ready: --prepared, (made) ready(-iness, to our hand). [ql ~~~~2092
2096 - Eua {yoo'-ah}; of Hebrew origin [2332]; Eua (or Eva, i.e. Chavvah), the first woman: --Eve. [ql ~~~~2096
2098 - euaggelion {yoo-ang-ghel'-ee-on}; from the same as 2097; a good message, i.e. the gospel: --gospel. [ql ~~~~2098
2104 - eugenes {yoog-en'-ace}; from 2095 and 1096; well born, i.e. (literally) high in rank, or (figuratively) generous: --more noble, nobleman. [ql ~~~~2104
2105 - eudia {yoo-dee'-ah}; feminine from 2095 and the alternate of 2203 (as the god of the weather); a clear sky, i.e. fine weather: --fair weather. [ql ~~~~2104
2106 - eudokeo {yoo-dok-eh'-o}; from 2095 and 1380; to think well of, i.e. approve (an act); specially, to approbate (a person or thing): --think good, (be well) please(-d), be the good (have, take) pleasure, be willing. [ql ~~~~2106
2107 - eudokia {yoo-dok-ee'-ah}; from a presumed compound of 2095 and the base of 1380; satisfaction, i.e. (subjectively) delight, or (objectively) kindness, wish, purpose: --desire, good pleasure (will), X seem good. [ql ~~~~2106
2110 - euergetes {yoo-erg-et'-ace}; from 2095 and the base of 2041; a worker of good, i.e. (specially) a philanthropist: --benefactor. [ql ~~~~2110
2111 - euthetos {yoo'-thet-os}; from 2095 and a derivative of 5087; well placed, i.e. (figuratively) appropriate: --fit, meet. [ql ~~~~2110
2112 - eutheos {yoo-theh'-oce}; adverb from 2117; directly, i.e. at once or soon: --anon, as soon as, forthwith, immediately, shortly, straightway. [ql ~~~~2112
2113 - euthudromeo {yoo-thoo-drom-eh'-o}; from 2117 and 1408; to lay a straight course, i.e. sail direct: --(come) with a straight course. [ql ~~~~2112
2114 - euthumeo {yoo-thoo-meh'-o}; from 2115; to cheer up, i.e. (intransitively) be cheerful; neuter comparitive (adverbially) more cheerfully: --be of good cheer (merry). [ql ~~~~2114
2115 - euthumos {yoo'-thoo-mos}; from 2095 and 2372; in fine spirits, i.e. cheerful: --of good cheer, the more cheerfully. [ql ~~~~2114
2117 - euthus {yoo-thoos'}; perhaps from 2095 and 5087; straight, i.e. (literally) level, or (figuratively) true; adverbially (of time) at once: --anon, by and by, forthwith, immediately, straightway. [ql ~~~~2116
2119 - eukaireo {yoo-kahee-reh'-o}; from 2121; to have good time, i.e. opportunity or leisure: --have leisure (convenient time), spend time. [ql ~~~~2118
2121 - eukairos {yoo'-kahee-ros}; from 2095 and 2540; well-timed, i.e. opportune: --convenient, in time of need. [ql ~~~~2120
2123 - eukopoteros {yoo-kop-o'-ter-os}; comparative of a compound of 2095 and 2873; better for toil, i.e. more facile: --easier. [ql ~~~~2122
2124 - eulabeia {yoo-lab'-i-ah}; from 2126; properly, caution, i.e. (religiously) reverence (piety); by implication, dread (concretely): --fear(-ed). [ql ~~~~2124
2124 - eulabeia {yoo-lab'-i-ah}; from 2126; properly, caution, i.e. (religiously) reverence (piety); by implication, dread (concretely): --fear(-ed). [ql ~~~~2124
2125 - eulabeomai {yoo-lab-eh'-om-ahee}; middle voice from 2126; to be circumspect, i.e. (by implication) to be apprehensive; religiously, to reverence: --(moved with) fear. [ql ~~~~2124
2126 - eulabes {yoo-lab-ace'}; from 2095 and 2983; taking well (carefully), i.e. circumspect (religiously, pious): --devout. [ql ~~~~2126
2127 - eulogeo {yoo-log-eh'-o}; from a compound of 2095 and 3056; to speak well of, i.e. (religiously) to bless (thank or invoke a benediction upon, prosper): --bless, praise. [ql ~~~~2126
2129 - eulogia {yoo-log-ee'-ah}; from the same as 2127; fine speaking, i.e. elegance of language; commendation ("eulogy"), i.e. (reverentially) adoration; religiously, benediction; by implication, consecration; by extension benefit or largess: --blessing (a matter of) bounty (X -tifully), fair speech. [ql ~~~~2128
2129 - eulogia {yoo-log-ee'-ah}; from the same as 2127; fine speaking, i.e. elegance of language; commendation ("eulogy"), i.e. (reverentially) adoration; religiously, benediction; by implication, consecration; by extension benefit or largess: --blessing (a matter of) bounty (X -tifully), fair speech. [ql ~~~~2128
2130 - eumetadotos {yoo-met-ad'-ot-os}; from 2095 and a presumed derivative of 3330; good at imparting, i.e. liberal: --ready to distribute. [ql ~~~~2130
2132 - eunoeo {yoo-no-eh'-o}; from a compound of 2095 and 3563; to be well-minded, i.e. reconcile: --agree. [ql ~~~~2132
2137 - euodoo {yoo-od-o'-o}; from a compound of 2095 and 3598; to help on the road, i.e. (passively) succeed in reaching; figuratively, to succeed in business affairs: --(have a) prosper(-ous journey). [ql ~~~~2136
2138 - eupeithes {yoo-pi-thace'}; from 2095 and 3982; good for persuasion, i.e. (intransitively) complaint: --easy to be intreated. [ql ~~~~2138
2139 - euperistatos {yoo-per-is'-tat-os}; from 2095 and a derivative of a presumed compound of 4012 and 2476; well standing around, i.e. (a competitor) thwarting (a racer) in every direction (figuratively, of sin in genitive case): --which doth so easily beset. [ql ~~~~2138
2140 - eupoiia {yoo-poy-ee'-ah}; from a compound of 2095 and 4160; well-doing, i.e. beneficence: --to do good. [ql ~~~~2140
2141 - euporeo {yoo-por-eh'-o}; from a compound of 2090 and the base of 4197; (intransitively) to be good for passing through, i.e. (figuratively) have pecuniary means: --ability. [ql ~~~~2140
2143 - euprepeia {yoo-prep'-i-ah}; from a compound of 2095 and 4241; good suitableness, i.e. gracefulness: --grace. [ql ~~~~2142
2143 - euprepeia {yoo-prep'-i-ah}; from a compound of 2095 and 4241; good suitableness, i.e. gracefulness: --grace. [ql ~~~~2142
2144 - euprosdektos {yoo-pros'-dek-tos}; from 2095 and a derivative of 4327; well-received, i.e. approved, favorable: --acceptable(-ted). [ql ~~~~2144
2145 - euprosedros {yoo-pros'-ed-ros}; from 2095 and the same as 4332; sitting well towards, i.e. (figuratively) assiduous (neuter diligent service): --X attend upon. [ql ~~~~2144
2146 - euprosopeo {yoo-pros-o-peh'-o}; from a compound of 2095 and 4383; to be of good countenance, i.e. (figuratively) to make a display: --make a fair show. [ql ~~~~2146
2148 - Eurokludon {yoo-rok-loo'-dohn}; from Euros (the east wind) and 2830; a storm from the East (or SouthEast), i.e. (in modern phrase) a Levanter: --Euroklydon. [ql ~~~~2148
2150 - eusebeia {yoo-seb'-i-ah}; from 2152; piety; specially, the gospel scheme: --godliness, holiness. [ql ~~~~2150
2151 - eusebeo {yoo-seb-eh'-o}; from 2152; to be pious, i.e. (towards God) to worship, or (towards parents) to respect (support): --show piety, worship. [ql ~~~~2150
2152 - eusebes {yoo-seb-ace'}; from 2095 and 4576; well-reverent, i.e. pious: --devout, godly. [ql ~~~~2152
2154 - eusemos {yoo'-say-mos}; from 2095 and the base of 4591; well indicated, i.e. (figuratively) significant: --easy to be understood. [ql ~~~~2154
2155 - eusplagchnos {yoo'-splangkh-nos}; from 2095 and 4698; well compassioned, i.e. sympathetic: --pitiful, tender-hearted. [ql ~~~~2154
2158 - euschemon {yoo-skhay'-mone}; from 2095 and 4976; well-formed, i.e. (figuratively) decorous, noble (in rank): --comely, honourable. [ql ~~~~2158
2159 - eutonos {yoo-ton'-oce}; adverb from a compound of 2095 and a derivative of teino (to stretch); in a well-strung manner, i.e. (figuratively) intensely (in a good sense, cogently; in a bad one, fiercely): --mightily, vehemently. [ql ~~~~2158
2160 - eutrapelia {yoo-trap-el-ee'-ah}; from a compound of 2095 and a derivative of the base of 5157 (meaning well-turned, i.e. ready at repartee, jocose); witticism, i.e. (in a vulgar sense) ribaldry: --jesting. [ql ~~~~2160
2160 - eutrapelia {yoo-trap-el-ee'-ah}; from a compound of 2095 and a derivative of the base of 5157 (meaning well-turned, i.e. ready at repartee, jocose); witticism, i.e. (in a vulgar sense) ribaldry: --jesting. [ql ~~~~2160
2161 - Eutuchos {yoo'-too-khos}; from 2095 and a derivative of 5177; well-fated, i.e. fortunate; Eutychus, a young man: --Eutychus. [ql ~~~~2160
2162 - euphemia {yoo-fay-mee'-ah}; from 2163; good language ("euphemy"), i.e. praise (repute): --good report. [ql ~~~~2162
2163 - euphemos {yoo'-fay-mos}; from 2095 and 5345; well spoken of, i.e. reputable: --of good report. [ql ~~~~2162
2164 - euphoreo {yoo-for-eh'-o}; from 2095 and 5409; to bear well, i.e. be fertile: --bring forth abundantly. [ql ~~~~2164
2165 - euphraino {yoo-frah'-ee-no}; from 2095 and 5424; to put (middle voice or passively, be) in a good frame of mind, i.e. rejoice: --fare, make glad, be (make) merry, rejoice. [ql ~~~~2164
2168 - eucharisteo {yoo-khar-is-teh'-o}; from 2170; to be grateful, i.e. (actively) to express gratitude (towards); specially, to say grace at a meal: --(give) thank(-ful, -s). [ql ~~~~2168
2170 - eucharistos {yoo-khar'-is-tos}; from 2095 and a derivative of 5483; well favored, i.e. (by implication) grateful: --thankful. [ql ~~~~2170
2173 - euchrestos {yoo'-khrays-tos}; from 2095 and 5543; easily used, i.e. useful: --profitable, meet for use. [ql ~~~~2172
2174 - eupsucheo {yoo-psoo-kheh'-o}; from a compound of 2095 and 5590; to be in good spirits, i.e. feel encouraged: --be of good comfort. [ql ~~~~2174
2175 - euodia {yoo-o-dee'-ah}; from a compound of 2095 and a derivative of 3605; good-scentedness, i.e. fragrance: --sweet savour (smell, -smelling). [ql ~~~~2174
2176 - euonumos {yoo-o'-noo-mos}; from 2095 and 3686; properly, well-named (good-omened), i.e. the left (which was the lucky side among the pagen Greeks); neuter as adverbial, at the left hand: --(on the) left. [ql ~~~~2176
2182 - epheuretes {ef-yoo-ret'-ace}; from a compound of 1909 and 2147; a discoverer, i.e. contriver: --inventor. [ql ~~~~2182
2183 - ephemeria {ef-ay-mer-ee'-ah}; from 2184; diurnality, i.e. (specially) the quotidian rotation or class of the Jewish priests' service at the Temple, as distributed by families: --course. [ql ~~~~2182
2184 - ephemeros {ef-ay'-mer-os}; from 1909 and 2250; for a day ("ephemeral"), i.e. diurnal: --daily. [ql ~~~~2184
2185 - ephikneomai {ef-ik-neh'-om-ahee}; from 1909 and a cognate of 2240; to arrive upon, i.e. extend to: --reach. [ql ~~~~2184
2186 - ephistemi {ef-is'-tay-mee}; from 1909 and 2476; to stand upon, i.e. be present (in various applications, friendly or otherwise, usually literal); --assault, come (in, to, unto, upon), be at hand (instant), present, stand (before, by, over). [ql ~~~~2186
2194 - Zaboulon {dzab-oo-lone'}; of Hebrew origin [2074]; Zabulon (i.e. Zebulon), a region of Palestine: --Zabulon. [ql ~~~~2194
2196 - Zara {dzar-ah'}; of Hebrew origin [2226]; Zara, (i.e. Zerach), an Israelite: --Zara. [ql ~~~~2196
2197 - Zacharias {dzakh-ar-ee'-as}; of Hebrew origin [2148]; Zacharias (i.e. Zechariah), the name of two Israelites: --Zacharias. [ql ~~~~2196
2200 - zestos {dzes-tos'}; from 2204; boiled, i.e. (by implication) calid (figuratively, fervent): --hot. [ql ~~~~2200
2201 - zeugos {dzyoo'-gos}; from the same as 2218; a couple, i.e. a team (of oxen yoked together) or brace (of birds tied together): --yoke, pair. [ql ~~~~2200
2204 - zeo {dzeh'-o}; a primary verb; to be hot (boil, of liquids; or glow, of solids), i.e. (figuratively) be fervid (earnest): --be fervent. [ql ~~~~2204
2205 - zelos {dzay'-los}; from 2204; properly, heat, i.e. (figuratively) "zeal" (in a favorable sense, ardor; in an unfavorable one, jealousy, as of a husband [figuratively, of God], or an enemy, malice): --emulation, envy(-ing), fervent mind, indignation, jealousy, zeal. [ql ~~~~2204
2208 - Zelotes {dzay-lo-tace'}; the same as 2208; a Zealot, i.e. (specially) partisan for Jewish political independence: --Zelotes. [ql ~~~~2208
2210 - zemioo {dzay-mee-o'-o}; from 2209; to injure, i.e. (reflexively or passively) to experience detriment: --be cast away, receive damage, lose, suffer loss. [ql ~~~~2210
2213 - zetema {dzay'-tay-mah}; from 2212; a search (properly concretely), i.e. (in words) a debate: --question. [ql ~~~~2212
2214 - zetesis {dzay'-tay-sis}; from 2212; a searching (properly, the act), i.e. a dispute or its theme: --question. [ql ~~~~2214
2216 - Zorobabel {dzor-ob-ab'-el}; of Hebrew origin [2216]; Zorobabel (i.e. Zerubbabel), an Israelite: --Zorobabel. [ql ~~~~2216
2218 - zugos {dzoo-gos'}; from the root of zeugnumi (to join, especially by a "yoke"); a coupling, i.e. (figuratively) servitude (a law or obligation); also (literally) the beam of the balance (as connecting the scales): --pair of balances, yoke. [ql ~~~~2218
2221 - zogreo {dzogue-reh'-o}; from the same as 2226 and 0064; to take alive (make a prisoner of war), i.e. (figuratively) to capture or ensnare: --take captive, catch. [ql ~~~~2220
2225 - zoogoneo {dzo-og-on-eh'-o}; from the same as 2226 and a derivative of 1096; to engender alive, i.e. (by analogy) to rescue (passively, be saved) from death: --live, preserve. [ql ~~~~2224
2226 - zoon {dzo'-on}; neuter of a derivative of 2198; a live thing, i.e. an animal: --beast. [ql ~~~~2226
2231 - hegemonia {hayg-em-on-ee'-ah}; from 2232; government, i.e. (in time) official term: --reign. [ql ~~~~2230
2232 - hegemon {hayg-em-ohn'}; from 2233; a leader, i.e. chief person (or figuratively, place) of a province: --governor, prince, ruler. [ql ~~~~2232
2233 - hegeomai {hayg-eh'-om-ahee}; middle voice of a (presumed) strengthened form of 0071; to lead, i.e. command (with official authority); figuratively, to deem, i.e. consider: --account, (be) chief, count, esteem, governor, judge, have the rule over, suppose, think. [ql ~~~~2232
2233 - hegeomai {hayg-eh'-om-ahee}; middle voice of a (presumed) strengthened form of 0071; to lead, i.e. command (with official authority); figuratively, to deem, i.e. consider: --account, (be) chief, count, esteem, governor, judge, have the rule over, suppose, think. [ql ~~~~2232
2234 - hedeos {hay-deh'-oce}; adverb from a derivative of the base of 2237; sweetly, i.e. (figuratively) with pleasure: --gladly. [ql ~~~~2234
2238 - heduosmon {hay-doo'-os-mon}; neuter of the compound of the same as 2234 and 3744; a sweet-scented plant, i.e. mint: --mint. [ql ~~~~2238
2239 - ethos {ay'-thos}; a strengthened form of 1485; usage, i.e. (plural) moral habits: --manners. [ql ~~~~2238
2240 - heko {hay'-ko}; a primary verb; to arrive, i.e. be present (literally or figuratively): --come. [ql ~~~~2240
2242 - Heli {hay-lee'}; of Hebrew origin [5941]; Heli (i.e. Eli), an Israelite: --Heli. [ql ~~~~2242
2243 - Helias {hay-lee'-as}; of Hebrew origin [0452]; Helias (i.e. Elijah), an Israelite: --Elias. [ql ~~~~2242
2245 - helikos {hay-lee'-kos}; from helix (a comrade, i.e. one of the same age); as big as, i.e. (interjectively) how much: --how (what) great. [ql ~~~~2244
2245 - helikos {hay-lee'-kos}; from helix (a comrade, i.e. one of the same age); as big as, i.e. (interjectively) how much: --how (what) great. [ql ~~~~2244
2247 - helos {hay'-los}; of uncertain affinity; a stud, i.e. spike: --nail. [ql ~~~~2246
2250 - hemera {hay-mer'-ah}; feminine (with 5610 implied) of a derivative of hemai (to sit; akin to the base of 1476) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context): --age, + alway, (mid-)day (by day, [-ly]), + for ever, judgment, (day) time, while, years. [ql ~~~~2250
2250 - hemera {hay-mer'-ah}; feminine (with 5610 implied) of a derivative of hemai (to sit; akin to the base of 1476) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context): --age, + alway, (mid-)day (by day, [-ly]), + for ever, judgment, (day) time, while, years. [ql ~~~~2250
2252 - emen {ay'-mane}; a prolonged form of 2358; I was: --be, was. [Sometimes unexpressed]. [ql ~~~~2252
2253 - hemithanes {hay-mee-than-ace'}; from a presumed compound of the base of 2255 and 2348; half dead, i.e. entirely exhausted: --half dead. [ql ~~~~2252
2258 - en {ane}; imperfect of 1510; I (thou, etc.) was (wast or were): --+ agree, be, X have (+ charge of), hold, use, was(-t), were. [ql ~~~~2258
2261 - epios {ay'-pee-os}; probably from 2031; properly, affable, i.e. mild or kind: --gentle. [ql ~~~~2260
2265 - Herodianoi {hay-ro-dee-an-oy'}; plural of a derivative of 2264; Herodians, i.e. partisans of Herod: --Herodians. [ql ~~~~2264
2268 - Hesaias {hay-sah-ee'-as}; of Hebrew origin [3470]; Hesaias (i.e. Jeshajah), an Israelite: --Esaias. [ql ~~~~2268
2270 - hesuchazo {hay-soo-khad'-zo}; from the same as 2272; to keep still (intransitively), i.e. refrain from labor, meddlesomeness or speech: --cease, hold peace, be quiet, rest. [ql ~~~~2270
2271 - hesuchia {hay-soo-khee'-ah}; feminine of 2272; (as noun) stillness, i.e. desistance from bustle or language: --quietness, silence. [ql ~~~~2270
2272 - hesuchios {hay-soo'-khee-os}; a prolonged form of a compound probably of a derivative of the base of 1476 and perhaps 2192; properly, keeping one's seat (sedentary), i.e. (by implication) still (undisturbed, undisturbing): --peaceable, quiet. [ql ~~~~2272
2274 - hettao {hayt-tah'-o}; from the same as 2276; to make worse, i.e. vanquish (literally or figuratively); by implication, to rate lower: --be inferior, overcome. [ql ~~~~2274
2275 - hettema {hayt'-tay-mah}; from 2274; a deterioration, i.e. (objectively) failure or (subjectively) loss: --diminishing, fault. [ql ~~~~2274
2278 - echeo {ay-kheh'-o}; from 2279; to make a loud noise, i.e. reverberate: --roar, sound. [ql ~~~~2278
2279 - echos {ay'-khos}; of uncertain affinity; a loud or confused noise ("echo"), i.e. roar; figuratively, a rumor: --fame, sound. [ql ~~~~2278
2282 - thalpo {thal'-po}; probably akin to thallo (to warm); to brood, i.e. (figuratively) to foster: --cherish. [ql ~~~~2282
2283 - Thamar {tham'-ar}; of Hebrew origin [8559]; Thamar (i.e. Tamar), an Israelitess: --Thamar. [ql ~~~~2282
2284 - thambeo {tham-beh'-o}; from 2285; to stupefy (with surprise), i.e. astound: --amaze, astonish. [ql ~~~~2284
2285 - thambos {tham'-bos}; akin to an obsolete tapho (to dumbfound); stupefaction (by surprise), i.e. astonishment: --X amazed, + astonished, wonder. [ql ~~~~2284
2286 - thanasimos {than-as'-ee-mos}; from 2288; fatal, i.e. poisonous: --deadly. [ql ~~~~2286
2287 - thanatephoros {than-at-ay'-for-os}; from (the feminine form of) 2288 and 5342; death-bearing, i.e. fatal: --deadly. [ql ~~~~2286
2290 - thapto {thap'-to}; a primary verb; to celebrate funeral rites, i.e. inter: --bury. [ql ~~~~2290
2291 - Thara {thar'-ah}; of Hebrew origin [8646]; Thara (i.e. Terach), the father of Abraham: --Thara. [ql ~~~~2290
2297 - thaumasios {thow-mas'-ee-os}; from 2295; wondrous, i.e. (neuter as noun) a miracle: --wonderful thing. [ql ~~~~2296
2298 - thaumastos {thow-mas-tos'}; from 2296; wondered at, i.e. (by implication) wonderful: --marvel(-lous). [ql ~~~~2298
2300 - theaomai {theh-ah'-om-ahee}; a prolonged form of a primary verb; to look closely at, i.e. (by implication) perceive (literally or figuratively); by extension to visit: --behold, look (upon), see. Compare 3700. [ql ~~~~2300
2302 - theatron {theh'-at-ron}; from 2300; a place for public show ("theatre"), i.e. general audience-room; by implication, a show itself (figuratively): --spectacle, theatre. [ql ~~~~2302
2306 - theiodes {thi-o'-dace}; from 2303 and 1491; sulphur-like, i.e. sulphurous: --brimstone. [ql ***. theleo. See 2309. [ql ~~~~2306
2307 - thelema {thel'-ay-mah}; from the prolonged form of 2309; a determination (properly, the thing), i.e. (actively) choice (specially, purpose, decree; abstractly, volition) or (passively) inclination: --desire, pleasure, will. [ql ~~~~2306
2308 - thelesis {thel'-ay-sis}; from 2309; determination (properly, the act), i.e. option: --will. [ql ~~~~2308
2309 - thelo {thel'-o}; or ethelo {eth-el'-o}; in certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which are otherwise obsolete; apparently strengthened from the alternate form of 0138; to determine (as an active option from subjective impulse; whereas 1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in: --desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, -ling [-ly]). [ql ~~~~2308
2309 - thelo {thel'-o}; or ethelo {eth-el'-o}; in certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which are otherwise obsolete; apparently strengthened from the alternate form of 0138; to determine (as an active option from subjective impulse; whereas 1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in: --desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, -ling [-ly]). [ql ~~~~2308
2310 - themelios {them-el'-ee-os}; from a derivative of 5087; something put down, i.e. a substruction (of a building, etc.), (literally or figuratively): --foundation. [ql ~~~~2310
2311 - themelioo {them-el-ee-o'-o}; from 2310; to lay a basis for, i.e. (literally) erect, or (figuratively) consolidate: --(lay the) found(-ation), ground, settle. [ql ~~~~2310
2317 - theosebeia {theh-os-eb'-i-ah}; from 2318; devoutness, i.e. piety: --godliness. [ql ~~~~2316
2317 - theosebeia {theh-os-eb'-i-ah}; from 2318; devoutness, i.e. piety: --godliness. [ql ~~~~2316
2318 - theosebes {theh-os-eb-ace'}; from 2316 and 4576; reverent of God, i.e. pious: --worshipper of God. [ql ~~~~2318
2319 - theostuges {theh-os-too-gace'}; from 2316 and the base of 4767; hateful to God, i.e. impious: --hater of God. [ql ~~~~2318
2322 - therapeia {ther-ap-i'-ah}; from 2323; attendance (specially, medical, i.e. cure); figuratively and collec. domestics: --healing, household. [ql ~~~~2322
2322 - therapeia {ther-ap-i'-ah}; from 2323; attendance (specially, medical, i.e. cure); figuratively and collec. domestics: --healing, household. [ql ~~~~2322
2323 - therapeuo {ther-ap-yoo'-o}; from the same as 2324; to wait upon menially, i.e. (figuratively) to adore (God), or (specially) to relieve (of disease): --cure, heal, worship. [ql ~~~~2322
2326 - therismos {ther-is-mos'}; from 2325; reaping, i.e. the crop: --harvest. [ql ~~~~2326
2330 - theros {ther'-os}; from a primary thero (to heat); properly, heat, i.e. summer: --summer. [ql ~~~~2330
2331 - Thessalonikeus {thes-sal-on-ik-yoos'}; from 2332; a Thessalonican, i.e. inhabitant of Thessalonice: --Thessalonian. [ql ~~~~2330
2334 - theoreo {theh-o-reh'-o}; from a derivative of 2300 (perhaps by add. of 3708); to be a spectator of, i.e. discern, (literally, figuratively [experience] or intensively [acknowledge]): --behold, consider, look on, perceive, see. Compare 3700. [ql ~~~~2334
2335 - theoria {theh-o-ree'-ah}; from the same as 2334; spectatorship, i.e. (concretely) a spectacle: --sight. [ql ~~~~2334
2336 - theke {thay'-kay}; from 5087; a receptacle, i.e. scabbard: --sheath. [ql ~~~~2336
2339 - thera {thay'-rah}; from ther (a wild animal, as game); hunting, i.e. (figuratively) destruction: --trap. [ql ~~~~2338
2340 - thereuo {thay-ryoo'-o}; from 2339; to hunt (an animal), i.e. (figuratively) to carp at: --catch. [ql ~~~~2340
2341 - theriomacheo {thay-ree-om-akh-eh'-o}; from a compound of 2342 and 3164; to be a beast-fighter (in the gladiatorial show), i.e. (figuratively) to encounter (furious men): --fight with wild beasts. [ql ~~~~2340
2344 - thesauros {thay-sow-ros'}; from 5087; a deposit, i.e. wealth (literally or figuratively): --treasure. [ql ~~~~2344
2345 - thiggano {thing-gan'-o}; a prolonged form of an obsolete primary thigo (to finger); to manipulate, i.e. have to do with; by implication, to injure: --handle, touch. [ql ~~~~2344
2350 - thorubeo {thor-oo-beh'-o}; from 2351; to be in tumult, i.e. disturb, clamor: --make ado (a noise), trouble self, set on an uproar. [ql ~~~~2350
2357 - threskos {thrace'-kos}; probably from the base of 2360; ceremonious in worship (as demonstrative), i.e. pious: --religious. [ql ~~~~2356
2358 - thriambeuo {three-am-byoo'-o}; from a prolonged compound of the base of 2360; and a derivative of 680 (meaning a noisy iambus, sung in honor of Bacchus); to make an acclamatory procession, i.e. (figuratively) to conquer or (by Hebraism) to give victory: --(cause) to triumph (over). [ql ~~~~2358
2360 - throeo {thro-eh'-o}; from threomai {to wail}; to clamor, i.e. (by implication) to frighten: --trouble. [ql ~~~~2360
2363 - Thuateira {thoo-at'-i-rah}; of uncertain derivation; Thyatira, a place in Asia Minor: --Thyatira. [ql ~~~~2362
2368 - thumiama {thoo-mee'-am-ah}; from 2370; an aroma, i.e. fragrant powder burnt in religious service; by implication, the burning itself: --incense, odour. [ql ~~~~2368
2369 - thumiasterion {thoo-mee-as-tay'-ree-on}; from a derivative of 2370; a place of fumigation, i.e. the alter of incense (in the Temple): --censer. [ql ~~~~2368
2370 - thumiao {thoo-mee-ah'-o}; from a derivative of 2380 (in the sense of smoking); to fumigate, i.e. offer aromatic fumes: --burn incense. [ql ~~~~2370
2371 - thumomacheo {thoo-mom-akh-eh'-o}; from a presumed compound of 2372 and 3164; to be in a furious fight, i.e. (figuratively) to be exasperated: --be highly displeased. [ql ~~~~2370
2373 - thumoo {tho-mo'-o}; from 2372; to put in a passion, i.e. enrage: --be wroth. [ql ~~~~2372
2376 - thuris {thoo-rece'}; from 2374; an aperture, i.e. window: --window. [ql ~~~~2376
2379 - thusiasterion {thoo-see-as-tay'-ree-on}; from a derivative of 2378; a place of sacrifice, i.e. an altar (special or genitive case, literal or figurative): --altar. [ql ~~~~2378
2380 - thuo {thoo'-o}; a primary verb; properly, to rush (breathe hard, blow, smoke), i.e. (by implication) to sacrifice (properly, by fire, but genitive case); by extension to immolate (slaughter for any purpose): --kill, (do) sacrifice, slay. [ql ~~~~2380
2382 - thorax {tho'-rax}; of uncertain affinity; the chest ("thorax"), i.e. (by implication) a corslet: --breast-plate. [ql ~~~~2382
2383 - Iaeiros {ee-ah'-i-ros}; of Hebrew origin [2971]; Jairus (i.e. Jair), an Israelite: --Jairus. [ql ~~~~2382
2383 - Iaeiros {ee-ah'-i-ros}; of Hebrew origin [2971]; Jairus (i.e. Jair), an Israelite: --Jairus. [ql ~~~~2382
2384 - Iakob {ee-ak-obe'}; of Hebrew origin [3290]; Jacob (i.e. Ja`akob), the progenitor of the Israelites: --also an Israelite: --Jacob. [ql ~~~~2384
2391 - Iared {ee-ar'-ed}; of Hebrew origin [3382]; Jared (i.e. Jered), an antediluvian: --Jared. [ql ~~~~2390
2397 - idea {id-eh'-ah}; from 1492; a sight [comparative figuratively "idea"], i.e. aspect: --countenance. [ql ~~~~2396
2398 - idios {id'-ee-os}; of uncertain affinity; pertaining to self, i.e. one's own; by implication, private or separate: --X his acquaintance, when they were alone, apart, aside, due, his (own, proper, several), home, (her, our, thine, your) own (business), private(-ly), proper, severally, their (own). [ql ~~~~2398
2399 - idiotes {id-ee-o'-tace}; from 2398; a private person, i.e. (by implication) an ignoramus (compare "idiot"): --ignorant, rude, unlearned. [ql ~~~~2398
2401 - Idoumaia {id-oo-mah'-yah}; of Hebrew origin [0123]; Idumaea (i.e. Edom), a region East (and South) of Palestine: --Idumaea. [ql ~~~~2400
2403 - Iezabel {ee-ed-zab-ale'}; of Hebrew origin [0348]; Jezabel (i.e. Jezebel), a Tyrian woman (used as a synonym of a termagant or false teacher): --Jezabel. [ql ~~~~2402
2405 - hierateia {hee-er-at-i'-ah}; from 2407; priestliness, i.e. the sacerdotal function: --office of the priesthood, priest's office. [ql ~~~~2404
2405 - hierateia {hee-er-at-i'-ah}; from 2407; priestliness, i.e. the sacerdotal function: --office of the priesthood, priest's office. [ql ~~~~2404
2406 - hierateuma {hee-er-at'-yoo-mah}; from 2407; the priestly fraternity, i.e. sacerdotal order (figuratively): --priesthood. [ql ~~~~2406
2407 - hierateuo {hee-er-at-yoo'-o}; prolongation from 2409; to be a priest, i.e. perform his functions: --execute the priest's office. [ql ~~~~2406
2408 - Hieremias {hee-er-em-ee'-as}; of Hebrew origin [3414]; Hieremias (i.e. Jermijah), an Israelite: --Jeremiah. [ql ~~~~2408
2411 - hieron {hee-er-on'}; neuter of 2413; a sacred place, i.e. the entire precincts (whereas 3485 denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere): --temple. [ql ~~~~2410
2414 - Hierosoluma {hee-er-os-ol'-oo-mah}; of Hebrew origin [3389]; Hierosolyma (i.e. Jerushalaim}, the capitol of Palestine: --Jerusalem. Compare 2419. [ql ~~~~2414
2415 - Hierosolumites {hee-er-os-ol-oo-mee'-tace}; from 2414; a Hierosolymite, i.e. inhabitant of Hierosolyma: --of Jerusalem. [ql ~~~~2414
2418 - hierourgeo {hee-er-oorg-eh'-o}; from a compound of 2411 and the base of 2041; to be a temple-worker, i.e. officiate as a priest (figuratively): --minister. [ql ~~~~2418
2419 - Hierousalem {hee-er-oo-sal-ame'}; of Hebrew origin [3389]; Hierusalem (i.e. Jerushalem), the capitol of Palestine: --Jerusalem. Compare 2414. [ql ~~~~2418
2420 - hierosune {hee-er-o-soo'-nay}; from 2413; sacredness, i.e. (by implication) the priestly office: --priesthood. [ql ~~~~2420
2421 - Iessai {es-es-sah'-ee}; of Hebrew origin [3448]; Jessae (i.e. Jishai), an Israelite: --Jesse. [ql ~~~~2420
2422 - Iephthae {ee-ef-thah'-eh}; of Hebrew origin [3316]; Jephthae (i.e. Jiphtach), an Israelite: --Jephthah. [ql ~~~~2422
2423 - Iechonias {ee-ekh-on-ee'-as}; of Hebrew origin [3204]; Jechonias (i.e. Jekonjah), an Israelite: --Jechonias. [ql ~~~~2422
2424 - Iesous {ee-ay-sooce'}; of Hebrew origin [3091]; Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites: --Jesus. [ql ~~~~2424
2425 - hikanos {hik-an-os'}; from hiko [hikano or hikneomai, akin to 2240] (to arrive); competent (as if coming in season), i.e. ample (in amount) or fit (in character): --able, + content, enough, good, great, large, long (while), many, meet, much, security, sore, sufficient, worthy. [ql ~~~~2424
2427 - hikanoo {hik-an-o'-o}; from 2425; to enable, i.e. qualify: --make able (meet). [ql ~~~~2426
2431 - hilaros {hil-ar-os'}; from the same as 2436; propitious or merry ("hilarious"), i.e. prompt or willing: --cheerful. [ql ~~~~2430
2433 - hilaskomai {hil-as'-kom-ahee}; middle voice from the same as 2436; to conciliate, i.e. (transitively) to atone for (sin), or (intransitively) be propitious: --be merciful, make reconciliation for. [ql ~~~~2432
2434 - hilasmos {hil-as-mos'}; atonement, i.e. (concretely) an expiator: --propitiation. [ql ~~~~2434
2435 - hilasterion {hil-as-tay'-ree-on}; neuter of a derivative of 2433; an expiatory (place or thing), i.e. (concretely) an atoning victim, or (specially) the lid of the Ark (in the Temple): --mercyseat, propitiation. [ql ~~~~2434
2436 - hileos {hil'-eh-oce}; perhaps from the alternate form of 0138; cheerful (as attractive), i.e. propitious; adverbially (by Hebraism) God be gracious!, i.e. (in averting some calamity) far be it: --be it far, merciful. [ql ~~~~2436
2436 - hileos {hil'-eh-oce}; perhaps from the alternate form of 0138; cheerful (as attractive), i.e. propitious; adverbially (by Hebraism) God be gracious!, i.e. (in averting some calamity) far be it: --be it far, merciful. [ql ~~~~2436
2437 - Illurikon {il-loo-ree-kon'}; neuter of an adjective from a name of uncertain derivation: (the) Illyrican (shore), i.e. (as a name itself) Illyricum, a region of Europe: --Illyricum. [ql ~~~~2436
2438 - himas {hee-mas'}; perhaps from the same as 0260; a strap, i.e. (specially) the tie (of a sandal) or the lash (of a scourge): --latchet, thong. [ql ~~~~2438
2442 - himeiromai {him-i'-rom-ahee}; middle voice from himeros (a yearning; of uncertain affinity); to long for: --be affectionately desirous. [ql ~~~~2442
2444 - hinati {hin-at-ee'}; from 2443 and 5101; for what reason?, i.e. why?: --wherefore, why. [ql ~~~~2444
2445 - Ioppe {ee-op'-pay}; of Hebrew origin [3305]; Joppe (i.e. Japho), a place in Palestine: --Joppa. [ql ~~~~2444
2446 - Iordanes {ee-or-dan'-ace}; of Hebrew origin [3383]; the Jordanes (i.e. Jarden), a river of Palestine: --Jordan. [ql ~~~~2446
2448 - Iouda {ee-oo-dah'}; of Hebrew origin [3063 or perhaps 3194]; Judah (i.e. Jehudah or Juttah), a part of (or place in) Palestine: --Judah. [ql ~~~~2448
2449 - Ioudaia {ee-oo-dah'-yah}; feminine of 2453 (with 1093 implied); the Judaean land (i.e. Judaea), a region of Palestine: --Judaea. [ql ~~~~2448
2450 - Ioudaizo {ee-oo-dah-id'-zo}; from 2453; to become a Judaean, i.e. "Judaize": --live as the Jews. [ql ~~~~2450
2451 - Ioudaikos {ee-oo-dah-ee-kos'}; from 2453; Judaic, i.e. resembling a Judaean: --Jewish. [ql ~~~~2450
2453 - Ioudaios {ee-oo-dah'-yos}; from 2448 (in the sense of 2455 as a country); Judaean, i.e. belonging to Jehudah: --Jew(-ess), of Judaea. [ql ~~~~2452
2454 - Ioudaismos {ee-oo-dah-is-mos'}; from 2450; "Judaism", i.e. the Jewish faith and usages: --Jews' religion. [ql ~~~~2454
2455 - Ioudas {ee-oo-das'}; of Hebrew origin [3063]; Judas (i.e. Jehudah), the name of ten Israelites; also of the posterity of one of them and its region: --Juda(-h, -s); Jude. [ql ~~~~2454
2460 - hippeus {hip-yooce'}; from 2462; an equestrian, i.e. member of a cavalry corps.: --horseman. [ql ~~~~2460
2464 - Isaak {ee-sah-ak'}; of Hebrew origin [3327]; Isaac (i.e. Jitschak), the son of Abraham: --Isaac. [ql ~~~~2464
2465 - isaggelos {ee-sang'-el-los}; from 2470 and 0032; like an angel, i.e. angelic: --equal unto the angels. [ql ~~~~2464
2466 - Isachar {ee-sakh-ar'}; of Hebrew origin [3485]; Isachar (i.e. Jissaskar), a son of Jacob (figuratively, his descendant): --Issachar. [ql ~~~~2466
2469 - Iskariotes {is-kar-ee-o'-tace}; of Hebrew origin [probably 377 and 7149]; inhabitant of Kerioth; Iscariotes (i.e. Keriothite), an epithet of Judas the traitor: --Iscariot. [ql ~~~~2468
2474 - Israel {is-rah-ale'}; of Hebrew origin [3478]; Israel (i.e. Jisrael), the adopted name of Jacob, including his descendants (literally or figuratively): --Israel. [ql ~~~~2474
2475 - Israelites {is-rah-ale-ee'-tace}; from 2474; an "Israelite", i.e. descendant of Israel (literally or figuratively): --Israelite. [ql ~~~~2474
2477 - historeo {his-tor-eh'-o}; from a derivative of 1492; to be knowing (learned), i.e. (by implication) to visit for information (interview): --see. [ql ~~~~2476
2481 - isos {ee'-soce}; adverb from 2470; likely, i.e. perhaps: --it may be. [ql ~~~~2480
2483 - Italikos {ee-tal-ee-kos'}; from 2482; Italic, i.e. belonging to Italia: --Italian. [ql ~~~~2482
2484 - Itouraia {ee-too-rah'-yah}; of Hebrew origin [3195]; Ituraea (i.e. Jetur), a region of Palestine: --Ituraea. [ql ~~~~2484
2488 - Ioatham {ee-o-ath'-am}; of Hebrew origin [3147]; Joatham (i.e. Jotham), an Israelite: --Joatham. [ql ~~~~2488
2491 - Ioannes {ee-o-an'-nace}; of Hebrew origin [3110]; Joannes (i.e. Jochanan), the name of four Israelites: --John. [ql ~~~~2490
2492 - Iob {ee-obe'}; of Hebrew origin [0347]; Job (i.e. Ijob), a patriarch: --Job. [ql ~~~~2492
2495 - Ionas {ee-o-nas'}; of Hebrew origin [3124]; Jonas (i.e. Jonah), the name of two Israelites: --Jonas. [ql ~~~~2494
2498 - Iosaphat {ee-o-saf-at'}; of Hebrew origin [3092]; Josaphat (i.e. Jehoshaphat), an Israelite: --Josaphat. [ql ~~~~2498
2502 - Iosias {ee-o-see'-as}; of Hebrew origin [2977]; Josias (i.e. Joshiah), an Israelite: --Josias. [ql ~~~~2502
2504 - kago {kag-o'}; from 2532 and 1473 (so also the dative case kamoi {kam-oy'}; and accusative case kame {kam-eh'}; and (or also, even, etc.) I, (to) me: --(and, even, even so, so) I (also, in like wise), both me, me also. [ql ~~~~2504
2504 - kago {kag-o'}; from 2532 and 1473 (so also the dative case kamoi {kam-oy'}; and accusative case kame {kam-eh'}; and (or also, even, etc.) I, (to) me: --(and, even, even so, so) I (also, in like wise), both me, me also. [ql ~~~~2504
2505 - katha {kath-ah'}; from 2596 and the neuter plural of 3739; according to which things, i.e. just as: --as. [ql ~~~~2504
2508 - kathairo {kath-ah'-ee-ro}; from 2513; to cleanse, i.e. (specially) to prune; figuratively, to expiate: --purge. [ql ~~~~2508
2512 - katharismos {kath-ar-is-mos'}; from 2511; a washing off, i.e. (cer.) ablution, (morally) expiation: --cleansing, + purge, purification(-fying). [ql ~~~~2512
2517 - kathexes {kath-ex-ace'}; from 2596 and 1836; thereafter, i.e. consecutively; as a noun (by ellipsis of noun) a subsequent person or time: --after(-ward), by (in) order. [ql ~~~~2516
2518 - katheudo {kath-yoo'-do}; from 2596 and heudo (to sleep); to lie down to rest, i.e. (by implication) to fall asleep (literally or figuratively): --(be a-)sleep. [ql ~~~~2518
2519 - kathegetes {kath-ayg-ay-tace'}; from a compound of 2596 and 2233; a guide, i.e. (figuratively) a teacher: --master. [ql ~~~~2518
2520 - katheko {kath-ay'-ko}; from 2596 and 2240}; to reach to, i.e. (neuter of present active participle, figuratively as adjective) becoming: --convenient, fit. [ql ~~~~2520
2523 - kathizo {kath-id'-zo}; another (active) form for 2516; to seat down, i.e. set (figuratively, appoint); intransitively, to sit (down); figuratively, to settle (hover, dwell): --continue, set, sit (down), tarry. [ql ~~~~2522
2525 - kathistemi {kath-is'-tay-mee}; from 2596 and 2476; to place down (permanently), i.e. (figuratively) to designate, constitute, convoy: --appoint, be, conduct, make, ordain, set. [ql ~~~~2524
2526 - katho {kath-o'}; from 2596 and 3739; according to which thing, i.e. precisely as, in proportion as: --according to that, (inasmuch) as. [ql ~~~~2526
2527 - katholou {kath-ol'-oo}; from 2596 and 3650; on the whole, i.e. entirely: --at all. [ql ~~~~2526
2529 - kathorao {kath-or-ah'-o}; from 2596 and 3708; to behold fully, i.e. (figuratively) distinctly apprehend: --clearly see. [ql ~~~~2528
2530 - kathoti {kath-ot'-ee}; from 2596; and 3739 and 5100; according to which certain thing, i.e. as far (or inasmuch) as: --(according, forasmuch) as, because (that). [ql ~~~~2530
2533 - Kaiaphas {kah-ee-af'-as}; of Aramaic origin; the dell; Caiaphas (i.e. Cajepha), an Israelite: --Caiaphas. [ql ~~~~2532
2535 - Kain {kah'-in}; of Hebrew origin [7014]; Cain, (i.e. Cajin), the son of Adam: --Cain. [ql ~~~~2534
2536 - Kainan {kah-ee-nan'}; of Hebrew origin [7018]; Cainan (i.e. Kenan), the name of two patriarchs: --Cainan. [ql ~~~~2536
2539 - kaiper {kah'-ee-per}; from 2532 and 4007; and indeed, i.e. nevertheless or notwithstanding: --and yet, although. [ql ~~~~2538
2540 - kairos {kahee-ros'}; of uncertain affinity; an occasion, i.e. set or proper time: --X always, opportunity, (convenient, due) season, (due, short, while) time, a while. Compare 5550. [ql ~~~~2540
2542 - Kaisereia {kahee-sar'-i-a}; from 2541; Caesaria, the name of two places in Palestine: --Caesarea. [ql ~~~~2542
2543 - kaitoi {kah'-ee-toy}; from 2532 and 5104; and yet, i.e. nevertheless: --although. [ql ~~~~2542
2544 - kaitoige {kah'-ee-toyg-eh}; from 2543 and 1065; and yet indeed, i.e. although really: --nevertheless, though. [ql ~~~~2544
2545 - kaio {kah'-yo}; apparently a primary verb; to set on fire, i.e. kindle or (by implication) consume: --burn, light. [ql ~~~~2544
2546 - kakei {kak-i'}; from 2532 and 1563; likewise in that place: --and there, there (thither) also. [ql ~~~~2546
2547 - kakeithen {kak-i'-then}; from 2532 and 1564; likewise from that place (or time): --and afterward (from) (thence), thence also. [ql ~~~~2546
2548 - kakeinos {kak-i'-nos}; from 2532 and 1565; likewise that (or those): --and him (other, them), even he, him also, them (also), (and) they. [ql ~~~~2548
2549 - kakia {kak-ee'-ah}; from 2556; badness, i.e. (subjectively) depravity, or (actively) malignity, or (passively) trouble: --evil, malice(-iousness), naughtiness, wickedness. [ql ~~~~2548
2550 - kakoetheia {kak-o-ay'-thi-ah}; from a compound of 2556 and 2239; bad character, i.e. (specially) mischievousness: --malignity. [ql ~~~~2550
2552 - kakopatheia {kak-op-ath'-i-ah}; from a compound of 2256 and 3806; hardship: --suffering affliction. [ql ~~~~2552
2554 - kakopoieo {kak-op-oy-eh'-o}; from 2555; to be a bad-doer, i.e. (objectively) to injure, or (genitive) to sin: --do(ing) evil. [ql ~~~~2554
2556 - kakos {kak-os'}; apparently a primary word; worthless (intrinsically, such; whereas 4190 properly refers to effects), i.e. (subjectively) depraved, or (objectively) injurious: --bad, evil, harm, ill, noisome, wicked. [ql ~~~~2556
2557 - kakourgos {kak-oor'-gos}; from 2556 and the base of 2041; a wrong-doer, i.e. criminal: --evil-doer, malefactor. [ql ~~~~2556
2562 - kalame {kal-am'-ay}; feminine of 2563; a stalk of grain, i.e. (collectively) stubble: --stubble. [ql ~~~~2562
2565 - kallielaios {kal-le-el'-ah-yos}; from the base of 2566 and 1636; a cultivated olive tree, i.e. a domesticated or improved one: --good olive tree. [ql ~~~~2564
2568 - Kaloi Limenes {kal-oy' lee-men'-es}; plural of 2570 and 3040; Good Harbors, i.e. Fairhaven, a bay of Crete: --fair havens. [ql ~~~~2568
2569 - kalopoieo {kal-op-oy-eh'-o}; from 2570 and 4160; to do well, i.e. live virtuously: --well doing. [ql ~~~~2568
2570 - kalos {kal-os'}; of uncertain affinity; properly, beautiful, but chiefly (figuratively) good (literally or morally), i.e. valuable or virtuous (for appearance or use, and thus distinguished from 0018, which is properly intrinsic): --X better, fair, good(-ly), honest, meet, well, worthy. [ql ~~~~2570
2571 - kaluma {kal'-oo-mah}; from 2572; a cover, i.e. veil: --vail. [ql ~~~~2570
2576 - kammuo {kam-moo'-o}; from a compound of 2596 and the base of 3466; to shut down, i.e. close the eyes: --close. [ql ~~~~2576
2577 - kamno {kam'-no}; apparently a primary verb; properly, to toil, i.e. (by implication) to tire (figuratively, faint, sicken): --faint, sick, be wearied. [ql ~~~~2576
2583 - kanon {kan-ohn'}; from kane (a straight reed, i.e. rod); a rule ("canon"), i.e. (figuratively) a standard (of faith and practice); by implication, a boundary, i.e. (figuratively) a sphere (of activity): --line, rule. [ql ~~~~2582
2583 - kanon {kan-ohn'}; from kane (a straight reed, i.e. rod); a rule ("canon"), i.e. (figuratively) a standard (of faith and practice); by implication, a boundary, i.e. (figuratively) a sphere (of activity): --line, rule. [ql ~~~~2582
2583 - kanon {kan-ohn'}; from kane (a straight reed, i.e. rod); a rule ("canon"), i.e. (figuratively) a standard (of faith and practice); by implication, a boundary, i.e. (figuratively) a sphere (of activity): --line, rule. [ql ~~~~2582
2584 - Kapernaoum {cap-er-nah-oom'}; of Hebrew origin [probably 3723 and 5151]; Capernaum (i.e. Caphanachum), a place in Palestine: --Capernaum. [ql ~~~~2584
2585 - kapeleuo {kap-ale-yoo'-o}; from kapelos (a huckster); to retail, i.e. (by implication) to adulterate (figuratively): --corrupt. [ql ~~~~2584
2588 - kardia {kar-dee'-ah}; prolonged from a primary kar (Latin, cor, "heart"); the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle: --(+ broken-)heart(-ed). [ql ~~~~2588
2594 - kartereo {kar-ter-eh'-o}; from a derivative of 2904 (transp.); to be strong, i.e. (figuratively) steadfast (patient): --endure. [ql ~~~~2594
2601 - katabibazo {kat-ab-ib-ad'-zo}; from 2596 and a derivative of the base of 0939; to cause to go down, i.e. precipitate: --bring (thrust) down. [ql ~~~~2600
2602 - katabole {kat-ab-ol-ay'}; from 2598; a deposition, i.e. founding; figuratively, conception: --conceive, foundation. [ql ~~~~2602
2603 - katabrabeuo {kat-ab-rab-yoo'-o}; from 2596 and 1018 (in its original sense); to award the price against, i.e. (figuratively) to defraud (of salvation): --beguile of reward. [ql ~~~~2602
2606 - katagelao {kat-ag-el-ah'-o}; to laugh down, i.e. deride: --laugh to scorn. [ql ~~~~2606
2607 - kataginosko {kat-ag-in-o'-sko}; from 2596 and 1097; to note against, i.e. find fault with: --blame, condemn. [ql ~~~~2606
2608 - katagnumi {kat-ag'-noo-mee}; from 2596 and the base of 4486; to rend in pieces, i.e. crack apart: --break. [ql ~~~~2608
2610 - katagonizomai {kat-ag-o-nid'-zom-ahee}; from 2596 and 0075; to struggle against, i.e. (by implication) to overcome: --subdue. [ql ~~~~2610
2611 - katadeo {kat-ad-eh'-o}; from 2596 and 1210; to tie down, i.e. bandage (a wound): --bind up. [ql ~~~~2610
2613 - katadikazo {kat-ad-ik-ad'-zo}; from 2596 and a derivative of 1349; to adjudge against, i.e. pronounce guilty: --condemn. [ql ~~~~2612
2614 - katadioko {kat-ad-ee-o'-ko}; from 2596 and 1377; to hunt down, i.e. search for: --follow after. [ql ~~~~2614
2616 - katadunasteuo {kat-ad-oo-nas-tyoo'-o}; from 2596 and a derivative of 1413; to exercise dominion against, i.e. oppress: --oppress. [ql ~~~~2616
2617 - kataischuno {kat-ahee-skhoo'-no}; from 2596 and 0153; to shame down, i.e. disgrace or (by implication) put to the blush: --confound, dishonour, (be a-, make a-)shame(-d). [ql ~~~~2616
2618 - katakaio {kat-ak-ah'-ee-o}; from 2596 and 2545; to burn down (to the ground), i.e. consume wholly: --burn (up, utterly). [ql ~~~~2618
2619 - katakalupto {kat-ak-al-oop'-to}; from 2596 and 2572; to cover wholly, i.e. veil: --cover, hide. [ql ~~~~2618
2620 - katakauchaomai {kat-ak-ow-khah'-om-ahee}; from 2596 and 2744; to exult against (i.e. over): --boast (against), glory, rejoice against. [ql ~~~~2620
2621 - katakeimai {kat-ak'-i-mahee}; from 2596 and 2749; to lie down, i.e. (by implication) be sick; specially, to recline at a meal: --keep, lie, sit at meat (down). [ql ~~~~2620
2621 - katakeimai {kat-ak'-i-mahee}; from 2596 and 2749; to lie down, i.e. (by implication) be sick; specially, to recline at a meal: --keep, lie, sit at meat (down). [ql ~~~~2620
2622 - kataklao {kat-ak-lah'-o}; from 2596 and 2806; to break down, i.e. divide: --break. [ql ~~~~2622
2623 - katakleio {kat-ak-li'-o}; from 2596 and 2808; to shut down (in a dungeon), i.e. incarcerate: --shut up. [ql ~~~~2622
2624 - kataklerodoteo {kat-ak-lay-rod-ot-eh'-o}; from 2596 and a derivative of a compound of 2819 and 1325; to be a giver of lots to each, i.e. (by implication) to apportion an estate: --divide by lot. [ql ~~~~2624
2625 - kataklino {kat-ak-lee'-no}; from 2596 and 2827; to recline down, i.e. (specially) to take a place at table: --(make) sit down (at meat). [ql ~~~~2624
2626 - katakluzo {kat-ak-lood'-zo}; from 2596 and the base of 2830; to dash (wash) down, i.e. (by implication) to deluge: --overflow. [ql ~~~~2626
2629 - katakopto {kat-ak-op'-to}; from 2596 and 2875; to chop down, i.e. mangle: --cut. [ql ~~~~2628
2632 - katakrino {kat-ak-ree'-no}; from 2596 and 2919; to judge against, i.e. sentence: --condemn, damn. [ql ~~~~2632
2634 - katakurieuo {kat-ak-oo-ree-yoo'-o}; from 2596 and 2961; to lord against, i.e. control, subjugate: --exercise dominion over (lordship), be lord over, overcome. [ql ~~~~2634
2635 - katalaleo {kat-al-al-eh'-o}; from 2637; to be a traducer, i.e. to slander: --speak against (evil of). [ql ~~~~2634
2637 - katalalos {kat-al'-al-os}; from 2596 and the base of 2980; talkative against, i.e. a slanderer: --backbiter. [ql ~~~~2636
2638 - katalambano {kat-al-am-ban'-o}; from 2596 and 2983; to take eagerly, i.e. seize, possess, etc. (literally or figuratively): --apprehend, attain, come upon, comprehend, find, obtain, perceive, (over-)take. [ql ~~~~2638
2639 - katalego {kat-al-eg'-o}; from 2596 and 3004 (in its orig. meaning); to lay down, i.e. (figuratively) to enrol: --take into the number. [ql ~~~~2638
2640 - kataleimma {kat-al'-ime-mah}; from 2641; a remainder, i.e. (by implication) a few: --remnant. [ql ~~~~2640
2641 - kataleipo {kat-al-i'-po}; from 2596 and 3007; to leave down, i.e. behind; by implication, to abandon, have remaining: --forsake, leave, reserve. [ql ~~~~2640
2641 - kataleipo {kat-al-i'-po}; from 2596 and 3007; to leave down, i.e. behind; by implication, to abandon, have remaining: --forsake, leave, reserve. [ql ~~~~2640
2642 - katalithazo {kat-al-ith-ad'-zo}; from 2596 and 3034; to stone down, i.e. to death: --stone. [ql ~~~~2642
2643 - katallage {kat-al-lag-ay'}; from 2644; exchange (figuratively, adjustment), i.e. restoration to (the divine) favor: --atonement, reconciliation(-ing). [ql ~~~~2642
2644 - katallasso {kat-al-las'-so}; from 2596 and 0236; to change mutually, i.e. (figuratively) to compound a difference: --reconcile. [ql ~~~~2644
2645 - kataloipos {kat-al'-oy-pos}; from 2596 and 3062; left down (behind), i.e remaining (plural the rest): --residue. [ql ~~~~2644
2646 - kataluma {kat-al'-oo-mah}; from 2647; properly, a dissolution (breaking up of a journey), i.e. (by implication) a lodging-place: --guestchamber, inn. [ql ~~~~2646
2647 - kataluo {kat-al-oo'-o}; from 2596 and 3089; to loosen down (disintegrate), i.e. (by implication) to demolish (literally or figuratively); specially [compare 2646] to halt for the night: --destroy, dissolve, be guest, lodge, come to nought, overthrow, throw down. [ql ~~~~2646
2648 - katamanthano {kat-am-an-than'-o}; from 2596 and 3129; to learn thoroughly, i.e. (by implication) to note carefully: --consider. [ql ~~~~2648
2650 - katameno {kat-am-en'-o}; from 2596 and 3306; to stay fully, i.e. reside: --abide. [ql ~~~~2650
2651 - katamonas {kat-am-on'-as}; from 2596 and accusative case plural feminine of 3441 (with 5561 implied); according to sole places, i.e. (adverbially) separately: --alone. [ql ~~~~2650
2655 - katanarkao {kat-an-ar-kah'-o}; from 2596 and narkao (to be numb); to grow utterly torpid, i.e. (by implication) slothful (figuratively, expensive): --be burdensome (chargeable). [ql ~~~~2654
2656 - kataneuo {kat-an-yoo'-o}; from 2596 and 3506; to nod down (towards), i.e. (by analogy) to make signs to: --beckon. [ql ~~~~2656
2658 - katantao {kat-an-tah'-o}; from 2596 and a derivative of 0473; to meet against, i.e. arrive at (literally or figuratively): --attain, come. [ql ~~~~2658
2659 - katanuxis {kat-an'-oox-is}; from 2660; a prickling (sensation, as of the limbs asleep), i.e. (by implication [perhaps by some confusion with 3506 or even with 3571]) stupor (lethargy): --slumber. [ql ~~~~2658
2660 - katanusso {kat-an-oos'-so}; from 2596 and 3572; to pierce thoroughly, i.e. (figuratively) to agitate violently ("sting to the quick"): --prick. [ql ~~~~2660
2663 - katapausis {kat-ap'-ow-sis}; from 2664; reposing down, i.e. (by Hebraism) abode: --rest. [ql ~~~~2662
2664 - katapauo {kat-ap-ow'-o}; from 2596 and 3973; to settle down, i.e. (literally) to colonize, or (figuratively) to (cause to) desist: --cease, (give) rest(-rain). [ql ~~~~2664
2665 - katapetasma {kat-ap-et'-as-mah}; from a compound of 2596 and a congener of 4072; something spread thoroughly, i.e. (specially) the door screen (to the Most Holy Place) in the Jewish Temple: --vail. [ql ~~~~2664
2666 - katapino {kat-ap-ee'-no}; from 2596 and 4095; to drink down, i.e. gulp entire (literally or figuratively): --devour, drown, swallow (up). [ knowledge. [ql ~~~~2666
2668 - katapleo {kat-ap-leh'-o}; from 2596 and 4126; to sail down upon a place, i.e. to land at: --arrive. [ql ~~~~2668
2669 - kataponeo {kat-ap-on-eh'-o}; from 2596 and a derivative of 4192; to labor down, i.e. wear with toil (figuratively, harrass): --oppress, vex. [ql ~~~~2668
2670 - katapontizo {kat-ap-on-tid'-zo}; from 2596 and a derivative of the same as 4195; to plunge down, i.e. submerge: --drown, sink. [ql ~~~~2670
2675 - katartizo {kat-ar-tid'-zo}; from 2596 and a derivative of 0739; to complete thoroughly, i.e. repair (literally or figuratively) or adjust: --fit, frame, mend, (make) perfect(-ly join together), prepare, restore. [ql ~~~~2674
2678 - kataseio {kat-as-i'-o}; from 2596 and 4579; to sway downward, i.e. make a signal: --beckon. [ql ~~~~2678
2678 - kataseio {kat-as-i'-o}; from 2596 and 4579; to sway downward, i.e. make a signal: --beckon. [ql ~~~~2678
2679 - kataskapto {kat-as-kap'-to}; from 2596 and 4626; to undermine, i.e. (by implication) destroy: --dig down, ruin. [ql ~~~~2678
2681 - kataskenoo {kat-as-kay-no'-o}; from 2596 and 4637; to camp down, i.e. haunt; figuratively, to remain: --lodge, rest. [ql ~~~~2680
2682 - kataskenosis {kat-as-kay'-no-sis}; from 2681; an encamping, i.e. (figuratively) a perch: --nest. [ql ~~~~2682
2683 - kataskiazo {kat-as-kee-ad'-zo}; from 2596 and a derivative of 4639; to overshade, i.e. cover: --shadow. [ql ~~~~2682
2684 - kataskopeo {kat-as-kop-eh'-o}; from 2685; to be a sentinel, i.e. to inspect insidiously: --spy out. [ql ~~~~2684
2686 - katasophizomai {kat-as-of-id'-zom-ahee}; middle voice from 2596 and 4679; to be crafty against, i.e. circumvent: --deal subtilly with. [ql ~~~~2686
2687 - katastello {kat-as-tel'-lo}; from 2596 and 4724; to put down, i.e. quell: --appease, quiet. [ql ~~~~2686
2688 - katastema {kat-as'-tay-mah}; from 2525; properly, a position or condition, i.e. (subjectively) demeanor: --behaviour. [ql ~~~~2688
2689 - katastole {kat-as-tol-ay'}; from 2687; a deposit, i.e. (specially) costume: --apparel. [ql ~~~~2688
2690 - katastrepho {kat-as-tref'-o}; from 2596 and 4762; to turn upside down, i.e. upset: --overthrow. [ql ~~~~2690
2692 - katastrophe {kat-as-trof-ay'}; from 2690; an overturn ("catastrophe"), i.e. demolition; figuratively, apostasy: --overthrow, subverting. [ql ~~~~2692
2693 - katastronnumi {kat-as-trone'-noo-mee}; from 2596 and 4766; to strew down, i.e. (by implication) to prostrate (slay): --overthrow. [ql ~~~~2692
2694 - katasuro {kat-as-oo'-ro}; from 2596 and 4951; to drag down, i.e. arrest judicially: --hale. [ql ~~~~2694
2695 - katasphatto {kat-as-fat'-to}; from 2596 and 4969; to kill down, i.e. slaughter: --slay. [ql ~~~~2694
2697 - kataschesis {kat-as'-khes-is}; from 2722; a holding down, i.e. occupancy: --possession. [ql ~~~~2696
2698 - katatithemi {kat-at-ith'-ay-mee}; from 2596 and 5087; to place down, i.e. deposit (literally or figuratively): --do, lay, shew. [ql ~~~~2698
2699 - katatome {kat-at-om-ay'}; from a compound of 2596 and temno (to cut); a cutting down (off), i.e. mutilation (ironically): --concision. Compare 0609. [ql ~~~~2698
2701 - katatrecho {kat-at-rekh'-o}; from 2596 and 5143; to run down, i.e. hasten from a tower: --run down. [ql ***. kataphago. See 2719. [ql ~~~~2700
2702 - kataphero {kat-af-er'-o}; from 2596 and 5342 (including its alternate); to bear down, i.e. (figuratively) overcome (with drowsiness); specially, to cast a vote: --fall, give, sink down. [ql ~~~~2702
2704 - katphtheiro {kat-af-thi'-ro}; from 2596 and 5351; to spoil entirely, i.e. (literally) to destroy; or (figuratively) to deprave; --corrupt, utterly perish. [ql ~~~~2704
2705 - kataphileo {kat-af-ee-leh'-o}}; of Latin origin; a "legion", i.e. Roman regiment (figuratively): --legion. [ql ~~~~2704
2706 - kataphroneo {kat-af-ron-eh'-o}; from 2596 and 5426; to think against, i.e. disesteem: --despise. [ql ~~~~2706
2709 - katachthonios {kat-akh-thon'-ee-os}; from 2596 and chthon (the ground); subterranean, i.e. infernal (belonging to the world of departed spirits): --under the earth. [ql ~~~~2708
2710 - katachraomai {kat-akh-rah'-om-ahee}; from 2596 and 5530; to overuse, i.e. misuse: --abuse. [ql ~~~~2710
2711 - katapsucho {kat-ap-soo'-kho}; from 2596 and 5594; to cool down (off), i.e. refresh: --cool. [ql ~~~~2710
2712 - kateidolos {kat-i'-do-los}; from 2596 (intensive) and 1497; utterly idolatrous: --wholly given to idolatry. [ql ***. kateleutho. See 2718. [ql ~~~~2712
2716 - katergazomai {kat-er-gad'-zom-ahee}; from 2596 and 2038; do work fully, i.e. accomplish; by implication, to finish, fashion: --cause, to (deed), perform, work (out). [ql ~~~~2716
2719 - katesthio {kat-es-thee'-o}; from 2596 and 2068 (including its alternate); to eat down, i.e. devour (literally or figuratively): --devour. [ql ~~~~2718
2720 - kateuthuno {kat-yoo-thoo'-no}; from 2596 and 2116; to straighten fully, i.e. (figuratively) direct: --guide, direct. [ql ~~~~2718
2721 - katephistemi {kat-ef-is'-tay-mee}; from 2596 and 2186; to stand over against, i.e. rush upon (assault): --make insurrection against. [ql ~~~~2720
2723 - kategoreo {kat-ay-gor-eh'-o}; from 2725; to be a plaintiff, i.e. to charge with some offence: --accuse, object. [ql ~~~~2722
2724 - kategoria {kat-ay-gor-ee'-ah}; from 2725; a complaint ("category"), i.e. criminal charge: --accusation (X -ed). [ql ~~~~2722
2725 - kategoros {kat-ay'-gor-os}; from 2596 and 0058; against one in the assembly, i.e. a complaintant at law; specially, Satan: --accuser. [ql ~~~~2724
2726 - katepheia {kat-ay'-fi-ah}; from a compound of 2596 and perhaps a derivative of the base of 5316 (meaning downcast in look); demureness, i.e. (by implication) sadness: --heaviness. [ql ~~~~2724
2727 - katecheo {kat-ay-kheh'-o}; from 2596 and 2279; to sound down into the ears, i.e. (by implication) to indoctrinate ("catechize") or (genitive case) to apprise of: --inform, instruct, teach. [ql ~~~~2726
2728 - katioo {kat-ee-o'-o}; from 2596 and a derivative of 2447; to rust down, i.e. corrode: --canker. [ql ~~~~2726
2730 - katoikeo {kat-oy-keh'-o}; from 2596 and 3611; to house permanently, i.e. reside (literally or figuratively): --dwell(-er), inhabitant(-ter). [ql ~~~~2728
2734 - katoptrizomai {kat-op-trid'-zom-ahee}; middle voice from a compound of 2596 and a derivative of 3700 [compare 2072]; to mirror oneself, i.e. to see reflected (figuratively): --behold as in a glass. [ql ~~~~2732
2735 - katorthoma {kat-or'-tho-mah}; from a compound of 2596 and a derivative of 3717 [compare 1357]; something made fully upright, i.e. (figuratively) rectification (specially, good public administration): --very worthy deed. [ql ~~~~2734
2743 - kauteriazo {kow-tay-ree-ad'-zo}; from a derivative of 2545; to brand ("cauterize"), i.e. (by implication) to render unsensitive (figuratively): --sear with a hot iron. [ql ~~~~2742
2746 - kauchesis {kow'-khay-sis}; from 2744; boasting (properly, the act; by implication, the object), in a good or a bad sense: --boasting, whereof I may glory, glorying, rejoicing. [ql ~~~~2744
2748 - Kedron {ked-rone'}; of Hebrew origin [6939]; Cedron (i.e. Kidron), a brook near Jerusalem: --Cedron. [ql ~~~~2746
2750 - keiria {ki-ree'-ah}; of uncertain affinity; a swathe, i.e. winding-sheet: --graveclothes. [ql ~~~~2748
2753 - keleuo {kel-yoo'-o}; from a primary kello (to urge on); "hail"; to incite by word, i.e. order: --bid, (at, give) command(-ment). [ql ~~~~2752
2754 - kenodoxia {ken-od-ox-ee'-ah}; from 2755; empty glorying, i.e. self-conceit: --vain-glory. [ql ~~~~2752
2755 - kenodoxos {ken-od'-ox-os}; from 2756 and 1391; vainly glorifying, i.e. self-conceited: --desirous of vain-glory. [ql ~~~~2754
2757 - kenophonia {ken-of-o-nee'-ah}; from a presumed compound of 2756 and 5456; empty sounding, i.e. fruitless discussion: --vain. [ql ~~~~2756
2758 - kenoo {ken-o'-o}; from 2756; to make empty, i.e. (figuratively) to abase, neutralize, falsify: --make (of none effect, of no reputation, void), be in vain. [ql ~~~~2756
2759 - kentron {ken'-tron}; from kenteo (to prick); a point ("centre"), i.e. a sting (figuratively, poison) or goad (figuratively, divine impulse): --prick, sting. [ql ~~~~2758
2760 - kenturion {ken-too-ree'-ohn}; of Latin origin; a centurion, i.e. captain of one hundred soldiers: --centurion. [ql ~~~~2758
2761 - kenos {ken-oce'}; adverb from 2756; vainly, i.e. to no purpose: --in vain. [ql ~~~~2760
2762 - keraia {ker-ah'-yah}; feminine of a presumed derivative of the base of 2768; something horn-like, i.e. (specially) the apex of a Hebrew letter (figuratively, the least particle): --tittle. [ql ~~~~2760
2764 - keramikos {ker-am-ik-os'}; from 2766; made of clay, i.e. earthen: --of a potter. [ql ~~~~2762
2765 - keramion {ker-am'-ee-on}; neuter of a presumed derivative of 2766; an earthenware vessel, i.e. jar: --pitcher. [ql ~~~~2764
2766 - keramos {ker'-am-os}; probably from the base of 2767 (through the idea of mixing clay and water); earthenware, i.e. a tile (by analogy, a thin roof or awning): --tiling. [ql ~~~~2764
2767 - kerannumi {ker-an'-noo-mee}; a prolonged form of a more primary kerao {ker-ah'-o} (which is used in certain tenses); to mingle, i.e. (by implication) to pour out (for drinking): --fill, pour out. Compare 3396. [ql ~~~~2766
2769 - keration {ker-at'-ee-on}; neuter of a presumed derivative of 2768; something horned, i.e. (specially) the pod of the carob-tree: --husk. [ql ***. kerao. See 2767. [ql ~~~~2768
2772 - kerma {ker'-mah}; from 2751; a clipping (bit), i.e. (specially) a coin: --money. [ql ~~~~2770
2773 - kermatistes {ker-mat-is-tace'}; from a derivative of 2772; a handler of coins, i.e. money-broker: --changer of money. [ql ~~~~2772
2774 - kephalaion {kef-al'-ah-yon}; neuter of a derivative of 2776; a principal thing, i.e. main point; specially, an amount (of money): --sum. [ql ~~~~2772
2777 - kephalis {kef-al-is'}; from 2776; properly, a knob, i.e. (by implication) a roll (by extension from the end of a stick on which the MS. was rolled): --volume. [ql ~~~~2776
2778 - kensos {kane'-sos}; of Latin origin; properly, an enrollment ("census"), i.e. (by implication) a tax: --tribute. [ql ~~~~2776
2780 - kepouros {kay-poo-ros'}; from 2779 and ouros (a warden); a garden-keeper, i.e. gardener: --gardener. [ql ~~~~2778
2781 - kerion {kay-ree'-on}; diminutive from keos (wax); a cell for honey, i.e. (collectively) the comb: -- [honey-]comb. [ql ~~~~2780
2783 - kerux {kay'-roox}; from 2784; a herald, i.e. of divine truth (especially of the gospel): --preacher. [ql ~~~~2782
2786 - Kephas {kay-fas'}; of Aramaic origin [compare 3710]; the Rock; Cephas (i.e. Kepha), a surname of Peter: --Cephas. [ql ~~~~2784
2787 - kibotos {kib-o-tos'}; of uncertain derivation; a box, i.e. the sacred ark and that of Noah: --ark. [ql ~~~~2786
2790 - kitharoidos {kith-ar-o'-dos}; from 2788 and a derivative of the same as 5603; a lyre-singer(-player), i.e. harpist: --harper. [ql ~~~~2788
2797 - Kis {kis}; of Hebrew origin [7027]; Cis (i.e. Kish), an Israelite: --Cis. [ql ***. kichremi. See 5531. [ql ~~~~2796
2799 - klaio {klah'-yo}; of uncertain affinity; to sob, i.e. wail aloud (whereas 1145 is rather to cry silently): --bewail, weep. [ql ~~~~2798
2815 - Klemes {klay'-mace}; of Latin origin; merciful; Clemes (i.e. Clemens), a Christian: --Clement. [ql ~~~~2814
2817 - kleronomia {klay-ron-om-ee'-ah}; from 2818; heirship, i.e. (concretely) a patrimony or (genitive case) a possession: --inheritance. [ql ~~~~2816
2818 - kleronomos {klay-ron-om'-os}; from 2819 and the base of 3551 (in its original sense of partitioning, i.e. [reflexively] getting by apportionment); a sharer by lot, i.e. inheritor (literally or figuratively); by implication, a possessor: --heir. [ql ~~~~2816
2818 - kleronomos {klay-ron-om'-os}; from 2819 and the base of 3551 (in its original sense of partitioning, i.e. [reflexively] getting by apportionment); a sharer by lot, i.e. inheritor (literally or figuratively); by implication, a possessor: --heir. [ql ~~~~2816
2820 - kleroo {klay-ro-o}; from 2819; to allot, i.e. (fig.) to assign (a privilege): --obtain an inheritance. ~~~~2818
2822 - kletos {klay-tos'}; from the same as 2821; invited, i.e. appointed, or (specifically) a saint: --called. [ql ~~~~2820
2824 - klima {klee'-mah}; from 2827; a slope, i.e. (spec.) a "clime" or tract of country: --part, region. [ql ~~~~2822
2827 - klino {klee'-no}; a primary verb; to slant or slope, i.e. incline or recline (literally or figuratively): --bow (down), be far spent, lay, turn to flight, wear away. [ql ~~~~2826
2828 - klisia {klee-see'-ah}; from a derivative of 2827; properly, reclination, i.e. (concretely and specifically) a party at a meal: --company. [ql ~~~~2826
2831 - kludonizomai {kloo-do-nid'-zom-ahee}; middle voice from 2830; to surge, i.e. (figuratively) to fluctuate: --toss to and fro. [ql ~~~~2830
2833 - knetho {knay'-tho}; from a primary knao (to scrape); to scratch, i.e. (by implication) to tickle: --X itching. [ql ~~~~2832
2835 - kodrantes {kod-ran'-tace}; of Latin origin; a quadrans, i.e. the fourth part of an as: --farthing. [ql ~~~~2834
2836 - koilia {koy-lee'-ah}; from koilos ("hollow"); a cavity, i.e. (especially) the abdomen; by implication, the matrix; figuratively, the heart: --belly, womb. [ql ~~~~2834
2837 - koimao {koy-mah'-o}; from 2749; to put to sleep, i.e. (passively or reflexively) to slumber; figuratively, to decease: --(be a-, fall a-, fall on) sleep, be dead. [ql ~~~~2836
2838 - koimesis {koy'-may-sis}; from 2837, sleeping, i.e. (by implication) repose: --taking of rest. [ql ~~~~2836
2839 - koinos {koy-nos'}; probably from 4862; common, i.e. (literally) shared by all or several, or (cer.) profane: --common, defiled, unclean, unholy. [ql ~~~~2838
2842 - koinonia {koy-nohn-ee'-ah}; from 2844; partnership, i.e. (literally) participation, or (social) intercourse, or (pecuniary) benefaction: --(to) communicate(-ation), communion, (contri-)distribution, fellowship. [ql ~~~~2840
2843 - koinonikos {koy-no-nee-kos'}; from 2844; communicative, i.e. (pecuniarily) liberal: --willing to communicate. [ql ~~~~2842
2844 - koinonos {koy-no-nos'}; from 2839; a sharer, i.e. associate: --companion, X fellowship, partaker, partner. [ql ~~~~2842
2849 - kolazo {kol-ad'-zo}; from kolos (dwarf); properly, to curtail, i.e. (figuratively) to chastise (or reverse for infliction): --punish. [ql ~~~~2848
2850 - kolakeia {kol-ak-i'-ah}; from a derivative of kolax (a fawner); flattery: --X flattering. [ql ~~~~2848
2853 - kollao {kol-lah'-o}; from kolla ("glue"); to glue, i.e. (passively or reflexively) to stick (figuratively): --cleave, join (self), keep company. [ql ~~~~2852
2854 - kollourion {kol-loo'-ree-on}; neuter of a presumed derivative of kollura (a cake; prob akin to the base of 2853); properly, a poultice (as made of or in the form of crackers), i.e. (by analogy) a plaster: --eyesalve. [ql ~~~~2852
2856 - koloboo {kol-ob-o'-o}; from a derivative of the base of 2849; to dock, i.e. (figuratively) abridge: --shorten. [ql ~~~~2854
2858 - Kolossaeus {kol-os-sayoos'}; from 2857; a Colossaean, (i.e. inhabitant of Colossae: --Colossian. [ql ~~~~2856
2861 - kolumbethra {kol-oom-bay'-thrah}; a diving-place, i.e. pond for bathing (or swimming): --pool. [ql ~~~~2860
2865 - komizo {kom-id'-zo}; from a primary komeo (to tend, i.e. take care of); properly, to provide for, i.e. (by implication) to carry off (as if from harm; genitive case obtain): --bring, receive. [ql ~~~~2864
2865 - komizo {kom-id'-zo}; from a primary komeo (to tend, i.e. take care of); properly, to provide for, i.e. (by implication) to carry off (as if from harm; genitive case obtain): --bring, receive. [ql ~~~~2864
2866 - kompsoteron {komp-sot'-er-on}; neuter comparative of a derivative of the base of 2865 (meaning properly, well dressed, i.e. nice); figuratively, convalescent: --+ began to amend. [ql ~~~~2864
2869 - kopazo {kop-ad'-zo}; from 2873; to tire, i.e. (figuratively) to relax: --cease. [ql ~~~~2868
2871 - kope {kop-ay'}; from 2875; cutting, i.e. carnage: --slaughter. [ql ~~~~2870
2873 - kopos {kop'-os}; from 2875; a cut, i.e. (by analogy) toil (as reducing the strength), literally or figuratively; by implication, pains: --labour, + trouble, weariness. [ql ~~~~2872
2878 - korban {kor-ban'}; and korbanas {kor-ban-as'}; of Hebrew and Aramaic origin respectively [7133]; a votive offering and the offering; a consecrated present (to the Temple fund); by extension (the latter term) the Treasury itself, i.e. the room where the contribution boxes stood: --Corban, treasury. [ql ~~~~2876
2879 - Kore {kor-eh'}; of Hebrew origin [7141]; Core (i.e. Korach), an Israelite: --Core. [ql ~~~~2878
2880 - korennumi {kor-en'-noo-mee}; a primary verb; to cram, i.e. glut or sate: --eat enough, full. [ql ~~~~2878
2881 - Korinthios {kor-in'-thee-os}; from 2882; a Corinthian, i.e. inhabitant of Corinth: --Corinthian. [ql ~~~~2880
2884 - koros {kor'-os}; of Hebrew origin [3734]; a cor, i.e. a specific measure: --measure. [ql ~~~~2882
2885 - kosmeo {kos-meh'-o}; from 2889; to put in proper order, i.e. decorate (literally or figuratively); specially, to snuff (a wick): --adorn, garnish, trim. [ql ~~~~2884
2887 - kosmios {kos'-mee-os}; from 2889 (in its primary sense); orderly, i.e. decorous: --of good behaviour, modest. [ql ~~~~2886
2889 - kosmos {kos'-mos}; probably from the base of 2865; orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively [morally]): --adorning, world. [ql ~~~~2888
2891 - koumi {koo'-mee}; of Aramaic origin [6966]; cumi (i.e. rise!): --cumi. [ql ~~~~2890
2892 - koustodia {koos-to-dee'-ah}; of Latin origin; "custody", i.e. a Roman sentry: --watch. [ql ~~~~2890
2896 - krazo {krad'-zo}; a primary verb; properly, to "croak" (as a raven) or scream, i.e. (genitive case) to call aloud (shriek, exclaim, intreat): --cry (out). [ql ~~~~2894
2897 - kraipale {krahee-pal'-ay}; probably from the same as 0726; properly, a headache (as a seizure of pain) from drunkenness, i.e. (by implication) a debauch (by analogy, a glut): --surfeiting. [ql ~~~~2896
2899 - kraspedon {kras'-ped-on}; of uncertain derivation; a margin, i.e. (specifically) a fringe or tassel: --border, hem. [ql ~~~~2898
2901 - krataioo {krat-ah-yo'-o}; from 2900; to empower, i.e. (passively) increase in vigor: --be strengthened, be (wax) strong. [ql ~~~~2900
2902 - krateo {krat-eh'-o}; from 2904; to use strength, i.e. seize or retain (literally or figuratively): --hold (by, fast), keep, lay hand (hold) on, obtain, retain, take (by). [ql ~~~~2900
2903 - kratistos {krat'-is-tos}; superlative of a derivative of 2904; strongest, i.e. (in dignity) very honorable: --most excellent (noble). [ql ~~~~2902
2908 - kreisson {krice'-son}; neuter of an alternate form of 2909; (as noun) better, i.e. greater advantage: --better. [ql ~~~~2906
2909 - kreitton {krite'-tohn}; comparative of a derivative of 2904; stronger, i.e. (figuratively) better, i.e. nobler: --best, better. [ql ~~~~2908
2909 - kreitton {krite'-tohn}; comparative of a derivative of 2904; stronger, i.e. (figuratively) better, i.e. nobler: --best, better. [ql ~~~~2908
2911 - kremnos {krame-nos'}; from 2910; overhanging, i.e. a precipice: --steep place. [ql ~~~~2910
2912 - Kres {krace}; from 2914; a Cretan, i.e. inhabitant of Crete: --Crete, Cretian. [ql ~~~~2910
2913 - Kreskes {krace'-kace}; of Latin origin; growing; Cresces (i.e. Crescens), a Christian: --Crescens. [ql ~~~~2912
2919 - krino {kree'-no}; properly, to distinguish, i.e. decide (mentally or judicially); by implication, to try, condemn, punish: --avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call in question, sentence to, think. [ql ~~~~2918
2922 - kriterion {kree-tay'-ree-on}; neuter of a presumed derivative of 2923; a rule of judging ("criterion"), i.e. (by implication) a tribunal: --to judge, judgment (seat). [ql ~~~~2920
2924 - kritikos {krit-ee-kos'}; from 2923; decisive ("critical"), i.e. discriminative: --discerner. [ql ~~~~2922
2926 - krupte {kroop-tay'}; feminine of 2927; a hidden place, i.e. cellar ("crypt"): --secret. [ql ~~~~2924
2927 - kruptos {kroop-tos'}; from 2928; concealed, i.e. private: --hid(-den), inward [-ly], secret. [ql ~~~~2926
2929 - krustallizo {kroos-tal-lid'-zo}; from 2930; to make (i.e. intransitively, resemble) ice ("crystallize"): --be clear as crystal. [ql ~~~~2928
2930 - krustallos {kroos'-tal-los}; from a derivative of kruos (frost); ice, i.e. (by analogy) rock "crystal": --crystal. [ql ~~~~2928
2932 - ktaomai {ktah'-om-ahee}; a primary verb; to get, i.e. acquire (by any means; own): --obtain, possess, provide, purchase. [ql ~~~~2930
2933 - ktema {ktay'-mah}; from 2932; an acquirement, i.e. estate: --possession. [ql ~~~~2932
2934 - ktenos {ktay'-nos}; from 2932; property, i.e. (specially) a domestic animal: --beast. [ql ~~~~2932
2936 - ktizo {ktid'-zo}; probably akin to 2932 (through the idea of proprietor-ship of the manufacturer); to fabricate, i.e. found (form originally): --create, Creator, make. [ql ~~~~2934
2938 - ktisma {ktis'-mah}; from 2936; an original formation (concretely), i.e. product (created thing): --creature. [ql ~~~~2936
2939 - ktistes {ktis-tace'}; from 2936; a founder, i.e. God (as author of all things): --Creator. [ql ~~~~2938
2940 - kubeia {koo-bi'-ah}; from kubos (a "cube", i.e. die for playing); gambling, i.e. (figuratively) artifice or fraud: --sleight. [ql ~~~~2938
2940 - kubeia {koo-bi'-ah}; from kubos (a "cube", i.e. die for playing); gambling, i.e. (figuratively) artifice or fraud: --sleight. [ql ~~~~2938
2941 - kubernesis {koo-ber'-nay-sis}; from kubernao (of Latin origin, to steer); pilotage, i.e. (figuratively) directorship (in the church): --government. [ql ~~~~2940
2942 - kubernetes {koo-ber-nay'-tace}; from the same as 2941; helmsman, i.e. (by implication) captain: --(ship) master. [ql ~~~~2940
2943 - kuklothen {koo-kloth'-en}; adverb from the same as 2945; from the circle, i.e. all around: --(round) about. [ql ***. kuklos. See 2945. [ql ~~~~2942
2944 - kukloo {koo-klo'-o}; from the same as 2945; to encircle, i.e. surround: --compass (about), come (stand) round about. [ql ~~~~2942
2945 - kukloi {koo'-klo}; as if dative case of kuklos (a ring, "cycle"; akin to 2947); i.e. in a circle (by implication of 1722), i.e. (adverbially) all around: --round about. [ql ~~~~2944
2945 - kukloi {koo'-klo}; as if dative case of kuklos (a ring, "cycle"; akin to 2947); i.e. in a circle (by implication of 1722), i.e. (adverbially) all around: --round about. [ql ~~~~2944
2946 - kulisma {koo'-lis-mah}; from 2947; a wallow (the effect of rolling), i.e. filth: --wallowing. [ql ~~~~2944
2948 - kullos {kool-los'}; from the same as 2947; rocking about, i.e. crippled (maimed, in feet or hands): --maimed. [ql ~~~~2946
2949 - kuma {koo'-mah}; from kuo (to swell [with young], i.e. bend, curve); a billow (as bursting or toppling): --wave. [ql ~~~~2948
2953 - Kuprios {koo'-pree-os}; from 2954; a Cyprian (Cypriot), i.e. inhabitant of Cyprus: --of Cyprus. [ql ~~~~2952
2956 - Kurenaios {koo-ray-nah'-yos}; from 2957; i.e. Cyrenaean, i.e. inhabitant of Cyrene: --of Cyrene, Cyrenian. [ql ~~~~2954
2956 - Kurenaios {koo-ray-nah'-yos}; from 2957; i.e. Cyrenaean, i.e. inhabitant of Cyrene: --of Cyrene, Cyrenian. [ql ~~~~2954
2958 - Kurenios {koo-ray'-nee-os}; of Latin origin; Cyrenius (i.e. Quirinus), a Roman: --Cyrenius. [ql ~~~~2956
2962 - kurios {koo'-ree-os}; from kuros (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Mr. (as a respectful title): --God, Lord, master, Sir. [ql ~~~~2960
2963 - kuriotes {koo-ree-ot'-ace}; from 2962; mastery, i.e. (concretely and collectively) rulers: --dominion, government. [ql ~~~~2962
2964 - kuroo {koo-ro'-o}; from the same as 2962; to make authoritative, i.e. ratify: --confirm. [ql ~~~~2962
2967 - koluo {ko-loo'-o}; from the base of 2849; to estop, i.e. prevent (by word or act): --forbid, hinder, keep from, let, not suffer, withstand. [ql ~~~~2966
2973 - Kosam {ko-sam'}; of Hebrew origin [compare 7081]; Cosam (i.e. Kosam) an Israelite: --Cosam. [ql ~~~~2972
2974 - kophos {ko-fos'}; from 2875; blunted, i.e. (figuratively) of hearing (deaf) or speech (dumb): --deaf, dumb, speechless. [ql ~~~~2972
2975 - lagchano {lang-khan'-o}; a prolonged form of a primary verb, which is only used as an alternate in certain tenses; to lot, i.e. determine (by implication, receive) especially by lot: --his lot be, cast lots, obtain. [ql ~~~~2974
2976 - Lazaros {lad'-zar-os}; probably of Hebrew origin [0499]; Lazarus (i.e. Elazar), the name of two Israelites (one imaginary): --Lazarus. [ql ~~~~2974
2980 - laleo {lal-eh'-o}; a prolonged form of an otherwise obsolete verb; to talk, i.e. utter words: --preach, say, speak (after), talk, tell, utter. Compare 3004. [ql ~~~~2978
2982 - lama {lam-ah'}; or lamma {lam-mah'}; of Hebrew origin [4100 with prepositional prefix]; lama (i.e. why): --lama. [ql ~~~~2980
2983 - lambano {lam-ban'-o}; a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively [properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 0138 is more violent, to seize or remove]): --accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up). [ql ~~~~2982
2984 - Lamech {lam'-ekh}; of Hebrew origin [3929]; Lamech (i.e. Lemek), a patriarch: --Lamech. [ql ***. lamma. See 2982. [ql ~~~~2982
2988 - lampros {lam-proce'}; adverb from 2986; brilliantly, i.e. figuratively, luxuriously: --sumptuously. [ql ~~~~2986
2989 - lampo {lam'-po}; a primary verb; to beam, i.e. radiate brilliancy (literally or figuratively): --give light, shine. [ql ~~~~2988
2993 - Laodikeia {lah-od-ik'-i-ah}; from a compound of 2992 and 1349; Laodicia, a place in Asia Minor: --Laodicea. [ql ~~~~2992
2994 - Laodikeus {lah-od-ik-yooce'}; from 2993; a Laodicean, i.e. inhabitant of Laodicia: --Laodicean. [ql ~~~~2992
2999 - latreia {lat-ri'-ah}; from 3000; ministration or God, i.e. worship: --(divine) service. [ql ~~~~2998
3000 - latreuo {lat-ryoo'-o}; from latris (a hired menial); to minister (to God), i.e. render, religious homage: --serve, do the service, worship(-per). [ql ~~~~2998
3003 - legeon {leg-eh-ohn'}; of Latin origin; a "legion", i.e. Roman regiment (figuratively): --legion. [ql ~~~~3002
3004 - lego {leg'-o}; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words [usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly, to break silence merely, and 2980 means an extended or random harangue]); by implication, to mean: --ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. [ql ~~~~3002
3006 - leios {li'-os}; apparently a primary word; smooth, i.e. "level": --smooth. [ql ~~~~3004
3007 - leipo {li'-po}; a primary verb; to leave, i.e. (intransitively or passively) to fail or be absent: --be destitute (wanting), lack. [ql ~~~~3006
3008 - leitourgeo {li-toorg-eh'-o}; from 3011; to be a public servant, i.e. (by analogy) to perform religious or charitable functions (worship, obey, relieve): --minister. [ql ~~~~3006
3010 - leitourgikos {li-toorg-ik-os'}; from the same as 3008; functional publicly ("liturgic"); i.e. beneficient: --ministering. [ql ~~~~3008
3011 - leitourgos {li-toorg-os'}; from a derivative of 2992 and 2041; a public servant, i.e. a functionary in the Temple or Gospel, or (genitive case) a worshipper (of God) or benefactor (of man): --minister(-ed). [ql ~~~~3010
3012 - lention {len'-tee-on}; of Latin origin; a "linen" cloth, i.e. apron: --towel. [ql ~~~~3010
3014 - lepra {lep'-rah}; from the same as 3013; scaliness, i.e. "leprosy": --leprosy. [ql ~~~~3012
3015 - lepros {lep-ros'}; from the same as 3014; scaly, i.e. leprous (a leper): --leper. [ql ~~~~3014
3016 - lepton {lep-ton'}; neuter of a derivative of the same as 3013; something scaled (light), i.e. a small coin: --mite. [ql ~~~~3014
3018 - Leuis {lyoo-is'}; a form of 3017; Lewis (i.e. Levi), a Christian: --Levi. [ql ~~~~3016
3019 - Leuites {lyoo-ee'-tace}; from 3017; a Levite, i.e. descendant of Levi: --Levite. [ql ~~~~3018
3020 - Leuitikos {lyoo-it'-ee-kos}; from 3019; Levitic, i.e. relating to the Levites: --Levitical. [ql ~~~~3018
3025 - lenos {lay-nos'}; apparently a primary word; a trough, i.e. wine-vat: --winepress. [ql ~~~~3024
3026 - leros {lay'-ros}; apparently a primary word; twaddle, i.e. an incredible story: --idle tale. [ql ~~~~3024
3030 - libanos {lib'-an-os}; of foreign origin [3828]; the incense-tree, i.e. (by implication) incense itself: --frankincense. [ql ~~~~3028
3031 - libanotos {lib-an-o-tos'}; from 3030; frankincense, i.e. (by extension) a censer for burning it: --censer. [ql ~~~~3030
3035 - lithinos {lith-ee'-nos}; from 3037; stony, i.e. made of stone: --of stone. [ql ~~~~3034
3036 - lithoboleo {lith-ob-ol-eh'-o}; from a compound of 3037 and 0906; to throw stones, i.e. lapidate: --stone, cast stones. [ql ~~~~3034
3038 - lithostrotos {lith-os'-tro-tos}; from 3037 and a derivative of 4766; stone-strewed, i.e. a tessellated mosaic on which the Roman tribunal was placed: --Pavement. [ql ~~~~3036
3039 - likmao {lik-mah'-o}; from likmos, the equivalent of liknon (a winnowing fan or basket); to winnow, i.e. (by analogy,) to triturate: --grind to powder. [ql ~~~~3038
3043 - linon {lee'-non}; probably a primary word; flax, i.e. (by implication) "linen": --linen. [ql ~~~~3042
3045 - liparos {lip-ar-os'}; from lipos (grease); fat, i.e. (figuratively) sumptuous: --dainty. [ql ~~~~3044
3047 - lips {leeps}; probably from leibo (to pour a "libation"); the south(-west) wind (as bringing rain, i.e. (by extension) the south quarter): --southwest. [ql ~~~~3046
3049 - logizomai {log-id'-zom-ahee}; middle voice from 3056; to take an inventory, i.e. estimate (literally or figuratively): --conclude, (ac-)count (of), + despise, esteem, impute, lay, number, reason, reckon, suppose, think (on). [ql ~~~~3048
3052 - logios {log'-ee-os}; from 3056; fluent, i.e. an orator: --eloquent. [ql ~~~~3050
3053 - logismos {log-is-mos'}; from 3049; computation, i.e. (figuratively) reasoning (conscience, conceit): --imagination, thought. [ql ~~~~3052
3056 - logos {log'-os}; from 3004; something said (including the thought); by implication a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specifically (with the article in John) the Divine Expression (i.e. Christ): --account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work. [ql ~~~~3054
3058 - loidoreo {loy-dor-eh'-o}; from 3060; to reproach, i.e. vilify: --revile. [ql ~~~~3056
3060 - loidoros {loy'-dor-os}; from loidos (mischief); abusive, i.e. a blackguard: --railer, reviler. [ql ~~~~3058
3067 - loutron {loo-tron'}; from 3068; a bath, i.e. (figuratively), immersion, baptism: --washing. [ql ~~~~3066
3069 - Ludda {lud'-dah}; of Hebrew origin [3850]; Lydda (i.e. Lod), a place in Palestine: --Lydda. [ql ~~~~3068
3072 - Lukaonisti {loo-kah-on-is-tee'}; adverb from a derivative of 3071; Lycaonistically, i.e. in the language of the Lycaonians: --in the speech of Lycaonia. [ql ~~~~3070
3075 - lumainomai {loo-mah'-ee-nom-ahee}; middle voice from a probably derivative of 3089 (meaning filth); properly, to soil, i.e. (figuratively) insult (maltreat): --make havock of. [ql ~~~~3074
3080 - lusis {loo'-sis}; from 3089; a loosening, i.e. (specifically) divorce: --to be loosed. [ql ~~~~3078
3081 - lusitelei {loo-sit-el-i'}; third person singular present indicative active of a derivative of a compound of 3080 and 5056; impersonally, it answers the purpose, i.e. is advantageous: --it is better. [ql ~~~~3080
3081 - lusitelei {loo-sit-el-i'}; third person singular present indicative active of a derivative of a compound of 3080 and 5056; impersonally, it answers the purpose, i.e. is advantageous: --it is better. [ql ~~~~3080
3083 - lutron {loo'-tron}; from 3089; something to loose with, i.e. a redemption price (figuratively, atonement): --ransom. [ql ~~~~3082
3093 - Magdala {mag-dal-ah'}; of Aramaic origin [compare 4026]; the tower; Magdala (i.e. Migdala), a place in Palestine: --Magdala. [ql ~~~~3092
3094 - Magdalene {mag-dal-ay-nay'}; feminine of a derivative of 3093; a female Magdalene, i.e. inhabitant of Magdala: --Magdalene. [ql ~~~~3092
3095 - mageia {mag-i'-ah}; from 3096; "magic": --sorcery. [ql ~~~~ 3094
3097 - magos {mag'-os}; of foreign origin [7248]; a Magian, i.e. Oriental scientist; by implication a magician: --sorcerer, wise man. [ql ~~~~3096
3098 - Magog {mag-ogue'}; of Hebrew origin [4031]; Magog, a foreign nation, i.e. (figuratively) an Antichristian party: --Magog. [ql ~~~~3096
3099 - Madian {mad-ee-on'}; of Hebrew origin [4080]; Madian (i.e. Midian), a region of Arabia: --Madian. [ql ~~~~3098
3100 - matheteuo {math-ayt-yoo'-o}; from 3101; intransitively, to become a pupil; transitively, to disciple, i.e. enrol as scholar: --be disciple, instruct, teach. [ql ~~~~3098
3101 - mathetes {math-ay-tes'}; from 3129; a learner, i.e. pupil: --disciple. [ql ~~~~3100
3103 - Mathousala {math-oo-sal'-ah}; of Hebrew origin [4968); Mathusala (i.e. Methushelach), an antediluvian: --Mathusala. [ql ~~~~3102
3106 - makarizo {mak-ar-id'-zo}; fom 3107; to beatify, i.e. pronounce (or esteem) fortunate: --call blessed, count happy. [ql ~~~~3104
3108 - makarismos {mak-ar-is-mos'}; from 3106; beatification, i.e. attribution of good fortune: --blessedness. [ql ~~~~3106
3110 - Makedon {mak-ed'-ohn}; of uncertain derivation; a Macedon (Macedonian), i.e. inhabitant of Macedonia: --of Macedonia, Macedonian. [ql ~~~~3108
3114 - makrothumeo {mak-roth-oo-meh'-o}; from the same as 3116; to be long-spirited, i.e. (objectively) forbearing or (subjectively) patient: --bear (suffer) long, be longsuffering, have (long) patience, be patient, patiently endure. [ql ~~~~3112
3115 - makrothumia {mak-roth-oo-mee'-ah}; from the same as 3116; longanimity, i.e. (objectively) forbearance or (subjectively) fortitude: --longsuffering, patience. [ql ~~~~3114
3116 - makrothumos {mak-roth-oo-moce'}; adverb of a compound of 3117 and 2372; with long (enduring) temper, i.e. leniently: --patiently. [ql ~~~~3114
3118 - makrochronios {mak-rokh-ron'-ee-os}; from 3117 and 5550; long-timed, i.e. long-lived: --live long. [ql ~~~~3116
3119 - malakia {mal-ak-ee'-ah}; from 3120; softness, i.e. enervation (debility): --disease. [ql ~~~~3118
3120 - malakos {mal-ak-os'}; of uncertain affinity; soft, i.e. fine (clothing); figuratively, a catamite: --effeminate, soft. [ql ~~~~3118
3121 - Maleleel {mal-el-eh-ale'}; of Hebrew origin [4111]; Maleleel (i.e. Mahalalel), an antediluvian: --Maleleel. [ql ~~~~3120
3126 - mammonas {mam-mo-nas'}; of Aramaic origin (confidence, i.e. wealth, personified); mammonas, i.e. avarice (deified): --mammon. [ql ~~~~3124
3126 - mammonas {mam-mo-nas'}; of Aramaic origin (confidence, i.e. wealth, personified); mammonas, i.e. avarice (deified): --mammon. [ql ~~~~3124
3128 - Manasses {man-as-sace'}; of Hebrew origin [4519]; Mannasses (i.e. Menashsheh), an Israelite: --Manasses. [ql ~~~~3126
3131 - manna {man'-nah}; of Hebrew origin [4478]; manna (i.e. man), an edible gum: --manna. [ql ~~~~3130
3132 - manteuomai {mant-yoo'-om-ahee}; from a derivative of 3105 (meaning a prophet, as supposed to rave through inspiration); to divine, i.e. utter spells (under pretense of foretelling: --by soothsaying. [ql ~~~~3130
3133 - maraino {mar-ah'-ee-no}; of uncertain affinity; to extinguish (as fire), i.e. (figuratively and passively) to pass away: --fade away. [ql ~~~~3132
3134 - maran atha {mar'-an ath'-ah}; of Aramaic origin (meaning our Lord has come); maranatha, i.e. an exclamation of the approaching divine judgment: --Maran-atha. [ql ~~~~3132
3137 - Maria {mar-ee'-ah}; or Mariam {mar-ee-am'}; of Hebrew origin [4813]; Maria or Mariam (i.e. Mirjam), the name of six Christian females: --Mary. [ql ~~~~3136
3140 - martureo {mar-too-reh'-o}; from 3144; to be witness, i.e. testify (literally or figuratively): --charge, give [evidence], bear record, have (obtain, of) good (honest) report, be well reported of, testify, give (have) testimony, (be, bear, give, obtain) witness. [ql ~~~~3138
3142 - marturion {mar-too'-ree-on}; neuter of a presumed derivative of 3144; something evidential, i.e. (genitive case) evidence given or (specifically) the Decalogue (in the sacred Tabernacle): --to be testified, testimony, witness. [ql ~~~~3140
3143 - marturomai {mar-too'-rom-ahee}; middle voice from 3144; to be adduced as a witness, i.e. (figuratively) to obtest (in affirmation or exhortation): --take to record, testify. [ql ~~~~3142
3150 - mataiologia {mat-ah-yol-og-ee'-ah}; from 3151; random talk, i.e. babble: --vain jangling. [ql ~~~~3148
3151 - mataiologos {mat-ah-yol-og'-os}; from 3152 and 3004; an idle (i.e. senseless or mischievous) talker, i.e. a wrangler: --vain talker. [ql ~~~~3150
3151 - mataiologos {mat-ah-yol-og'-os}; from 3152 and 3004; an idle (i.e. senseless or mischievous) talker, i.e. a wrangler: --vain talker. [ql ~~~~3150
3152 - mataios {mat'-ah-yos}; from the base of 3155; empty, i.e. (literally) profitless, or (specifically) an idol: --vain, vanity. [ql ~~~~3150
3154 - mataioo {mat-ah-yo'-o}; from 3152; to render (passively, become) foolish, i.e. (morally) wicked or (specifically) idolatrous: --become vain. [ql ~~~~3152
3155 - maten {mat'-ane}; accus. of a derivative of the base of 3145 (through the idea of tentative manipulation, i.e. unsuccessful search, or else of punishment); folly, i.e. (adverbially) to no purpose: --in vain. [ql ~~~~3154
3155 - maten {mat'-ane}; accus. of a derivative of the base of 3145 (through the idea of tentative manipulation, i.e. unsuccessful search, or else of punishment); folly, i.e. (adverbially) to no purpose: --in vain. [ql ~~~~3154
3156 - Matthaios {mat-thah'-yos}; a shorter form of 3164; Matthaeus (i.e. Matthitjah), an Israelite and a Christian: --Matthew. [ql ~~~~3154
3157 - Matthan {mat-than'}; of Hebrew origin [4977]; Matthan (i.e. Mattan), an Israelite: --Matthan. [ql ~~~~3156
3158 - Matthat {mat-that'}; probably a shortened form of 3161; Matthat (i.e. Mattithjah), the name of two Israelites: --Mathat. [ql ~~~~3156
3159 - Matthias {mat-thee'-as}; apparently a shortened form of 3161; Matthias (i.e. Mattithjah), an Israelite: --Matthias. [ql ~~~~3158
3160 - Mattatha {mat-tath-ah'}; probably a shortened form of 3161 [compare 4992]; Mattatha (i.e. Mattithjah), an Israelite: --Mattatha. [ql ~~~~3158
3161 - Mattathias {mat-tath-ee'-as}; of Hebrew origin [4993]; Mattathias (i.e. Mattithjah), an Israelite and a Christian: --Mattathias. [ql ~~~~3160
3162 - machaira {makh'-ahee-rah}; probably feminine of a presumed derivative of 3163; a knife, i.e. dirk; figuratively, war, judicial punishment: --sword. [ql ~~~~3160
3163 - mache {makh'-ay}; from 3164; a battle, i.e. (figuratively) controversy: --fighting, strive, striving. [ql ~~~~3162
3164 - machomai {makh'-om-ahee}; middle voice of an apparently primary verb; to war, i.e. (figuratively) to quarrel, dispute: --fight, strive. [ql ~~~~3162
3165 - me {meh}; a shorter (and probably originally) from of 1691; me: --I, me, my. [ql ~~~~3164
3166 - megalaucheo {meg-al-ow-kheh'-o}; from a compound of 3173 and aucheo (to boast; akin to 0837 and 2744); to talk big, i.e. be grandiloquent (arrogant, egotistic): --boast great things. [ql ~~~~3164
3167 - megaleios {meg-al-i'-os}; from 3173; magnificent, i.e. (neut, plural as noun) a conspicuous favor, or (subjectively) perfection: --great things, wonderful works. [ql ~~~~3166
3167 - megaleios {meg-al-i'-os}; from 3173; magnificent, i.e. (neut, plural as noun) a conspicuous favor, or (subjectively) perfection: --great things, wonderful works. [ql ~~~~3166
3168 - megaleiotes {meg-al-i-ot'-ace}; from 3167; superbness, i.e. glory or splendor: --magnificence,, majesty, mighty power. [ql ~~~~3166
3168 - megaleiotes {meg-al-i-ot'-ace}; from 3167; superbness, i.e. glory or splendor: --magnificence,, majesty, mighty power. [ql ~~~~3166
3170 - megaluno {meg-al-oo'-no}; from 3173; to make (or declare) great,i.e. increase or (figuratively) extol: --enlarge, magnify, shew great. [ql ~~~~3168
3172 - megalosune {meg-al-o-soo'-nay}; from 3173; greatness, i.e. (figuratively) divinity (often God himself): --majesty. [ql ~~~~3170
3177 - methermeneuo {meth-er-mane-yoo'-o}; from 3326 and 2059; to explain over, i.e. translate: --(by) interpret(-ation). [ql ~~~~3176
3178 - methe {meth'-ay}; apparently a primary word; an intoxicant, i.e. (by implication) intoxication: --drunkenness. [ql ~~~~3176
3179 - methistemi {meth-is'-tay-mee}; or (1 Cor. 13:2) methistano {meth-is-tan'-o}; from 3326 and 2476; to transfer, i.e. carry away, depose or (figuratively) exchange, seduce: --put out, remove, translate, turn away. [ql ~~~~3178
3180 - methodeia {meth-od-i'-ah}; from a compound of 3326 and 3593 [compare "method"]; travelling over, i.e. travesty (trickery): --wile, lie in wait. [ql ~~~~3178
3180 - methodeia {meth-od-i'-ah}; from a compound of 3326 and 3593 [compare "method"]; travelling over, i.e. travesty (trickery): --wile, lie in wait. [ql ~~~~3178
3181 - methorios {meth-or'-ee-os}; from 3326 and 3725; bounded alongside, i.e. contiguous (neuter plural as noun, frontier): --border. [ql ~~~~3180
3183 - methusos {meth'-oo-sos}; from 3184; tipsy, i.e. (as noun) a sot: --drunkard. [ql ~~~~3182
3184 - methuo {meth-oo'-o}; from another form of 3178; to drink to intoxication, i.e. get drunk: --drink well, make (be) drunk(-en). [ql ~~~~3182
3191 - meletao {mel-et-ah'-o}; from a presumed derivative of 3199; to take care of, i.e. (by implication) revolve in the mind: --imagine, (pre-)meditate. [ql ~~~~3190
3193 - melissios {mel-is'-see-os}; from 3192; relating to honey, i.e. bee (comb): --honeycomb. [ql ~~~~3192
3195 - mello {mel'-lo}; a strengthened form of 3199 (through the idea of expectation); to attend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation): --about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet. [ql ~~~~3194
3197 - Melchi {mel-khee'}; of Hebrew or [4428 with pronominal suf., my king]; Melchi (i.e. Malki), the name of two Israelites: --Melchi. [ql ~~~~3196
3198 - Melchisedek {mel-khis-ed-ek'}; of Hebrew origin [4442]; Melchisedek (i.e. Malkitsedek), a patriarch: --Melchisedec. [ql ~~~~3196
3199 - melo {mel'-o}; a primary verb; to be of interest to, i.e. to concern (only third person singular present indicative used impersonally, it matters): --(take) care. [ql ~~~~3198
3202 - mempsimoiros {mem-psim'-oy-ros}; from a presumed derivative of 3201 and moira (fate; akin to the base of 3313); blaming fate, i.e. querulous (discontented): --complainer. [ql ~~~~3200
3305 - mentoi {men'-toy}; from 3203 and 5104; indeed though, i.e. however: --also, but, howbeit, nevertheless, yet. [ql ~~~~3204
3307 - merizo {mer-id'-zo}; from 3313; to part, i.e. (literally) to apportion, bestow, share, or (figuratively) to disunite, differ: --deal, be difference between, distribute, divide, give participle [ql ~~~~3206
3310 - meris {mer-ece'}; feminine of 3313; a portion, i.e. province, share or (abstractly) participation: --part (X -akers). [ql ~~~~3208
3315 - mesiteuo {mes-it-yoo'-o}; from 3316; to interpose (as arbiter), i.e (by implication) to ratify (as surety): --confirm. [ql ~~~~3214
3316 - mesites {mes-ee'-tace}; from 3319; a go-between, i.e. (simply) an internunciator, or (by implication) a reconciler (intercessor): --mediator. [ql ~~~~3214
3322 - mesoo {mes-o'-o}; from 3319; to form the middle, i.e. (in point of time), to be half-way over: --be about the midst. [ql ~~~~3220
3323 - Messias {mes-see'-as}; of Hebrew origin [4899]; the Messias (i.e. Mashiach), or Christ: --Messias. [ql ~~~~3222
3325 - mestoo {mes-to'-o}; from 3324; to replenish, i.e. (by implication) to intoxicate: --fill. [ql ~~~~3224
3328 - metaballo {met-ab-al'-lo}; from 3326 and 0906; to throw over, i.e. (middle voice figuratively) to turn about in opinion: --change mind. [ql ~~~~3226
3329 - metago {met=ag'-o}; from 3326 and 0718; to lead over, i.e. transfer (direct): --turn about. [ql ~~~~3228
3330 - metadidomi {met-ad-id'-o-mee}; from 3326 and 1325; to give over, i.e. share: --give, imparticiple [ql ~~~~3228
3331 - metathesis {met-ath'-es-is}; from 3346; transposition, i.e. transferral (to heaven), disestablishment (of a law): --change, removing, translation. [ql ~~~~3230
3332 - metairo {met-ah'-ee-ro}; from 3326 and 0142; to betake oneself, i.e. remove (locally): --depart. [ql ~~~~3230
3333 - metakaleo {met-ak-al-eh'-o}; from 3326 and 2564; to call elsewhere, i.e. summon: --call (for, hither). [ql ~~~~3232
3334 - metakineo {met-ak-ee-neh'-o}; from 3326 and 2795; to stir to a place elsewhere, i.e. remove (figuratively): --move away. [ql ~~~~3232
3338 - metamellomai {met-am-el'-lom-ahee}; from 3326 and the middle voice of 3199; to care afterwards, i.e. regret: --repent (self). [ql ~~~~3236
3340 - metanoeo {met-an-o-eh'-o}; from 3326 and 3539; to think differently or afterwards, i.e. reconsider (morally, feel compunction): --repent. [ql ~~~~3238
3343 - metapempo {met-ap-emp'-o}; from 3326 and 3992; to send from elsewhere, i.e. (middle voice) to summon or invite: --call (send) foreign [ql ~~~~3242
3344 - metastrepho {met-as-tref'-o}; from 3326 and 4762; to turn across, i.e. transmute or (figuratively) corrupt: --pervert, turn. [ql ~~~~3242
3346 - metatithemi {met-at-ith'-ay-mee}; from 3326 and 5087; to transfer, i.e. (literally) transport, (by implication) exchange (reflexively) change sides, or (figuratively) pervert: --carry over, change, remove, translate, turn. [ql ~~~~3244
3347 - metepeita {met-ep'-i-tah}; from 3326 and 1899; thereafter: --afterward. [ql ~~~~3246
3349 - meteorizo {met-eh-o-rid'-zo}; from a compound of 3326 and a collateral form of 0142 or perhaps rather 0109 (compare "meteor"); to raise in mid-air, i.e. (figuratively) suspend (passively, fluctuate or be anxious): --be of doubtful mind. [ql ~~~~3248
3350 - metoikesia {met-oy-kes-ee'-ah}; from a derivative of a compound of 3326 and 3624; a change of abode, i.e. (specifically) expatriation: --X brought, carried(-ying) away (in-)to. [ql ~~~~3248
3351 - metoikizo {met-oy-kid'-zo}; from the same as 3350; to transfer as a settler or captive, i.e colonize or exile: --carry away, remove into. [ql ~~~~3250
3352 - metoche {met-okh-ay'}; from 3348; participation, i.e. intercourse: --fellowship. [ql ~~~~3250
3353 - metochos {met'-okh-os}; from 3348; participant, i.e. (as noun) a sharer; by implication an associate: --fellow, partaker, partner. [ql ~~~~3252
3354 - metreo {met-reh'-o}; from 3358; to measure (i.e. ascertain in size by a fixed standard); by implication to admeasure (i.e. allot by rule): --figuratively, to estimate: --measure, mete. [ql ~~~~3252
3354 - metreo {met-reh'-o}; from 3358; to measure (i.e. ascertain in size by a fixed standard); by implication to admeasure (i.e. allot by rule): --figuratively, to estimate: --measure, mete. [ql ~~~~3252
3355 - metretes {met-ray-tace'}; from 3354; a measurer, i.e. (specifically) a certain standard measure of capacity for liquids: --firkin. [ql ~~~~3254
3356 - metriopatheo {met-ree-op-ath-eh'-o}; from a compound of the base of 3357 and 3806; to be moderate in passion, i.e. gentle (to treat indulgently): --have compassion. [ql ~~~~3254
3357 - metrios {met-ree'-oce}; adverb from a derivative of 3358; moderately, i.e. slightly: --a little. [ql ~~~~3256
3360 - mechri {mekh'-ree}; or mechris {mekh-ris'}; from 3372; as far as, i.e. up to a certain point (as a preposition, of extent [denoting the terminus, whereas 0891 refers especially to the space of time or place intervening] or a conjunction): --till, (un-)to, until. [ql ~~~~3258
3362 - ean me {eh-an' may}; i.e. 1437 and 3361; if not, i.e. unless: --X before, but, except, if, no, (if, + whosoever) not. [ql ~~~~3260
3362 - ean me {eh-an' may}; i.e. 1437 and 3361; if not, i.e. unless: --X before, but, except, if, no, (if, + whosoever) not. [ql ~~~~3260
3363 - hina me {hin'-ah may}; i.e. 2443 and 3361; in order (or so) that not: --albeit not, lest, that, no(-t, [-thing]). [ql ~~~~3262
3364 - ou me {oo may}; i.e. 3756 and 3361; a double negative strengthening the denial; not at all: --any more, at all, by any (no) means, neither, never, no (at all), in no case (wise), nor ever, not (at all, in any wise). Compare 3378. [ql ~~~~3262
3373 - mekuno {may-koo'-no}; from 3372; to lengthen, i.e. (middle voice) to enlarge: --grow up. [ql ~~~~3272
3377 - menuo {may-noo'-o}; probably from the same base as 3145 and 3415 (i.e. mao, to strive); to disclose (through the idea of mental effort and thus calling to mind), i.e. report, declare, intimate: --shew, tell. [ql ~~~~3276
3377 - menuo {may-noo'-o}; probably from the same base as 3145 and 3415 (i.e. mao, to strive); to disclose (through the idea of mental effort and thus calling to mind), i.e. report, declare, intimate: --shew, tell. [ql ~~~~3276
3378 - me ouk {may ook}; i.e. 3361 and 3756; as interrogative and negative, is it not that?: --neither (followed by no), + never, not. Compare 3364. [ql ~~~~3276
3383 - mete {may'-teh}; from 3361 and 5037; not too, i.e. (in continued negation) neither or nor; also, not even: --neither, (n-)or, so as much. [ql ~~~~3282
3386 - metige {may'-tig-eh}; from 3385 and 1065; not at all then, i.e. not to say (the rather still): --how much more. [ql ~~~~3284
3389 - metraloias {may-tral-o'-as}; from 3384 and the base of 0257; a mother-thresher, i.e. matricide: --murderer of mothers. [ql ~~~~3288
3390 - metropolis {may-trop'-ol-is}; from 3384 and 4172; a mother city, i.e. "metropolis": --chiefest city. [ql ~~~~3288
3392 - miaino {me-ah'-ee-no}; perhaps a primary verb; to sully or taint, i.e. contaminate (cer. or morally): --defile. [ql ~~~~3290
3400 - milion {mil'-ee-on}; of Latin origin; a thousand paces, i.e. a "mile": --mile. [ql ~~~~3298
3403 - mimnesko {mim-nace'-ko}; a prolonged form of 3415 (from which some of the tenses are borrowed); to remind, i.e. (middle voice) to recall to mind: --be mindful, remember. [ql ~~~~3302
3409 - misthoo {mis-tho'-o}; from 3408; to let out for wages, i.e. (middle voice) to hire: --hire. [ql ~~~~3308
3414 - mna {mnah}; of Latin origin; a mna (i.e. mina), a certain weight: --pound. [ql ~~~~3312
3415 - mnaomai {mnah'-om-ahee}; middle voice of a derivative of 3306 or perhaps of the base of 3145 (through the idea of fixture in the mind or of mental grasp); to bear in mind, i.e. recollect; by implication to reward or punish: --be mindful, remember, come (have) in remembrance. Compare 3403. [ql ~~~~3314
3418 - mnema {mnay'-mah}; from 3415; a memorial, i.e. sepulchral monument (burial-place): --grave, sepulchre, tomb. [ql ~~~~3316
3419 - mnemeion {mnay-mi'-on}; from 3420; a remembrance, i.e. cenotaph (place of interment): --grave, sepulchre, tomb. [ql ~~~~3318
3421 - mnemoneuo {mnay-mon-yoo'-o}; from a derivative of 3420; to exercise memory, i.e. recollect; by implication to punish; also to rehearse: --make mention; be mindful, remember. [ql ~~~~3320
3422 - mnemosunon {mnay-mos'-oo-non}; from 3421; a reminder (memorandum), i.e. record: --memorial. [ql ~~~~3320
3423 - mnesteuo {mnace-tyoo'-o}; from a derivative of 3415; to give a souvenier (engagement present), i.e. betroth: --espouse. [ql ~~~~3322
3424 - mogilalos {mog-il-al'-os}; from 3425 and 2980; hardly talking, i.e. dumb (tongue-tied): --having an impediment in his speech. [ql ~~~~3322
3426 - modios {mod'-ee-os}; of Latin origin; a modius, i.e. certain measure for things dry (the quantity or the utensil): --bushel. [ql ~~~~3324
3427 - moi {moy}; the simpler form of 1698; to me: --I, me, mine, my. [ql ~~~~3326
3434 - Moloch {mol-okh'}; of Hebrew origin [4432]; Moloch (i.e. Molek), an idol: --Moloch. [ql ~~~~3332
3436 - molusmos {mol-oos-mos'}; from 3435; a stain; i.e. (figuratively) immorality: --filthiness. [ql ~~~~3334
3437 - momphe {mom-fay'}; from 3201; blame, i.e. (by implication) a fault: --quarrel. [ql ~~~~3336
3438 - mone {mon-ay'}; from 3306; a staying, i.e. residence (the act or the place): --abode, mansion. [ql ~~~~3336
3439 - monogenes {mon-og-en-ace'}; from 3441 and 1096; only-born, i.e. sole: --only (begotten, child). [ql ~~~~3338
3441 - monos {mon'-os}; probably from 3306; remaining, i.e. sole or single; by implication mere: --alone, only, by themselves. [ql ~~~~3340
3443 - monoo {mon-o'-o}; from 3441; to isolate, i.e. bereave: --be desolate. [ql ~~~~3342
3446 - morphosis {mor'-fo-sis}; from 3445; formation, i.e. (by implication) appearance (semblance or [concretely] formula): --form. [ql ~~~~3344
3449 - mochthos {mokh'-thos}; from the base of 3425; toil, i.e. (by implication) sadness: --painfulness, travail. [ql ~~~~3348
3450 - mou {moo}; the simpler form of 1700; of me: --I, me, mine (own), my. [ql ~~~~3348
3451 - mousikos {moo-sik-os'}; from Mousa (a Muse); "musical", i.e. (as noun) a minstrel: --musician. [ql ~~~~3350
3453 - mueo {moo-eh'-o}; from the base of 3466; to initiate, i.e. (by implication) to teach: --instruct. [ql ~~~~3352
3454 - muthos {moo'-thos}; perhaps from the same as 3453 (through the idea of tuition); a tale, i.e. fiction ("myth"): --fable. [ql ~~~~3352
3456 - mukterizo {mook-tay-rid'-zo}; from a derivative of the base of 3455 (meaning snout, as that whence lowing proceeds); to make mouths at, i.e. ridicule: --mock. [ql ~~~~3354
3458 - mulos {moo'-los}; probably ultimately from the base of 3433 (through the idea of hardship); a "mill", i.e. (by implication) a grinder (millstone): --millstone. [ql ~~~~3356
3464 - muron {moo'-ron}; probably of foreign origin [compare 4753, 4666]; "myrrh", i.e. (by implication) perfumed oil: --ointment. [ql ~~~~3362
3467 - muopazo {moo-ope-ad'-zo}; from a compound of the base of 3466 and ops (the face; from 3700); to shut the eyes, i.e. blink (see indistinctly): --cannot see far off. [ql ~~~~3366
3469 - momaomai {mo-mah'-om-ahee}; from 3470; to carp at, i.e. censure (discredit): --blame. [ql ~~~~3368
3470 - momos {mo'-mos}; perhaps from 3201; a flaw or blot, i.e. (figuratively) disgraceful person: --blemish. [ql ~~~~3368
3472 - moria {mo-ree'-ah}; from 3474; silliness, i.e. absurdity: --foolishness. [ql ~~~~3370
3473 - morologia {mo-rol-og-ee'-ah}; from a compound of 3474 and 3004; silly talk, i.e. buffoonery: --foolish talking. [ql ~~~~3372
3474 - moros {mo-ros'}; probably from the base of 3466; dull or stupid (as if shut up), i.e. heedless, (morally) blockhead, (apparently) absurd: --fool(-ish, X -ishness). [ql ~~~~3372
3475 - Moseus {moce-yoos'}; or Moses {mo-sace'}; or Mouses {mo-oo-sace'}; of Hebrew origin; [4872]; Moseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver: --Moses. [ql ~~~~3374
3476 - Naasson {nah-as-sone'}; of Hebrew origin [5177]; Naasson (i.e. Nachshon), an Israelite: --Naasson. [ql ~~~~3374
3477 - Naggai {nang-gah'-ee}; probably of Hebrew origin [compare 5052]; Nangae (i.e. perhaps Nogach), an Israelite: --Nagge. [ql ~~~~3376
3479 - Nazarenos {nad-zar-ay-nos'}; from 3478; a Nazarene, i.e. inhabitant of Nazareth: --of Nazareth. [ql ~~~~3378
3480 - Nazoraios {nad-zo-rah'-yos}; from 3478; a Nazoraean, i.e. inhabitant of Nazareth; by extension, a Christian: --Nazarene, of Nazareth. [ql ~~~~3378
3482 - Nathanael {nath-an-ah-ale'}; of Hebrew origin [5417]; Nathanael (i.e. Nathanel), an Israelite and Christian: --Nathanael. [ql ~~~~3380
3486 - Naoum {nah-oom'}; of Hebrew origin [5151]; Naum (i.e. Nachum), an Israelite: --Naum. [ql ~~~~3384
3492 - nautes {now'-tace}; from 3491; a boatman, i.e. seaman: --sailor, shipman. [ql ~~~~3390
3497 - Neeman {neh-eh-man'}; of Hebrew origin [5283]; Neeman (i.e. Naaman), a Syrian: --Naaman. [ql ~~~~3396
3499 - nekroo {nek-ro'-o}; from 3498; to deaden, i.e. (figuratively) to subdue: --be dead, mortify. [ql ~~~~3398
3501 - neos {neh'-os}; including the comparative neoteros {neh-o'-ter-os}; a primary word; "new", i.e. (of persons) youthful, or (of things) fresh; figuratively, regenerate: --new, young. [ql ~~~~3400
3503 - neotes {neh-ot'-ace}; from 3501; newness, i.e. youthfulness: --youth. [ql ~~~~3402
3504 - neophutos {neh-of'-oo-tos}; from 3501 and a derivative of 5453; newly planted, i.e. (figuratively) a young convert ("neophyte"): --novice. [ql ~~~~3402
3505 - Neron {ner'-ohn}; of Latin origin; Neron (i.e. Nero), a Roman emperor: --Nero. [ql ~~~~3404
3506 - neuo {nyoo'-o}; apparently a primary verb; to "nod", i.e. (by analogy,) signal: --beckon. [ql ~~~~3404
3507 - nephele {nef-el'-ay}; from 3509; properly, cloudiness, i.e. (concretely) a cloud: --cloud. [ql ~~~~3406
3508 - Nephthaleim {nef-thal-ime'}; of Hebrew origin [5321]; Nephthaleim (i.e. Naphthali), a tribe in Palestine: --Nephthalim. [ql ~~~~3406
3510 - nephros {nef-ros'}; of uncertain affinity; a kidney (plural), i.e. (figuratively) the inmost mind: --reins. [ql ~~~~3408
3511 - neokoros {neh-o-kor'-os}; from a form of 3485 and koreo (to sweep); a temple-servant, i.e. (by implication) a votary: --worshipper. [ql ~~~~3410
3512 - neoterikos {neh-o-ter'-ik-os}; from the comparative of 3501; appertaining to younger persons, i.e. juvenile: --youthful. [ql ***. neoteros. See 3501. [ql ~~~~3410
3513 - ne {nay}; probably an intensive form of 3483; a particle of attestation (accompanied by the object invoked or appealed to in confirmation); as sure as: --I protest by. [ql ~~~~3412
3515 - nepiazo {nay-pee-ad'-zo}; from 3516; to act as a babe, i.e. (figuratively) innocently: --be a child. [ql ~~~~3414
3516 - nepios {nay'-pee-os}; from an obsolete particle ne- (implying negation) and 2031; not speaking, i.e. an infant (minor); figuratively, a simple-minded person, an immature Christian: --babe, child (+ -ish). [ql ~~~~3414
3518 - Neri {nay-ree'}; of Hebrew origin [5374]; Neri (i.e. Nerijah), an Israelite: --Neri. [ql ~~~~3416
3523 - nestis {nace'-tis}; from the insep. negative particle ne- (not) and 2068; not eating, i.e. abstinent from food (religiously): --fasting. [ql ~~~~3422
3524 - nephaleos {nay-fal'-eh-os}; or nephalios {nay-fal'-ee-os}; from 3525; sober, i.e. (figuratively) circumspect: --sober. [ql ~~~~3422
3525 - nepho {nay'-fo}; of uncertain affinity: to abstain from wine (keep sober), i.e. (figuratively) be discreet: --be sober, watch. [ql ~~~~3424
3529 - nike {nee'-kay}; apparently a primary word; conquest (abstractly), i.e. (figuratively) the means of success: --victory. [ql ~~~~3428
3531 - Nikolaites {nik-ol-ah-ee'-tace}; from 3532; a Nicolaite, i.e. adherent of Nicolaus: --Nicolaitane. [ql ~~~~3430
3534 - nikos {nee'-kos}; from 3529; a conquest (concretely), i.e. (by implication) triumph: --victory. [ql ~~~~3432
3535 - Nineui {nin-yoo-ee'}; of Hebrew origin [5210]; Ninevi (i.e. Nineveh), the capital of Assyria: --Nineve. [ql ~~~~3434
3536 - Nineuites {nin-yoo-ee'-tace}; from 3535; a Ninevite, i.e. inhabitant of Nineveh: --of Nineve, Ninevite. [ql ~~~~3434
3539 - noieo {noy-eh'-o}; from 3563; to exercise the mind (observe), i.e. (figuratively) to comprehend, heed: --consider, perceive, think, understand. [ql ~~~~3438
3540 - noema {no'-ay-mah}; from 3539; a perception, i.e. purpose, or (by implication) the intellect, disposition, itself: --device, mind, thought. [ql ~~~~3438
3542 - nome {nom-ay'}; feminine from the same as 3551; pasture, i.e. (the act) feeding (figuratively, spreading of a gangrene), or (the food) pasturage: --X eat, pasture. [ql ~~~~3440
3543 - nomizo {nom-id'-zo}; from 3551; properly, to do by law (usage), i.e. to accustom (passively, be usual); by extension, to deem or regard: --suppose, thing, be wont. [ql ~~~~3442
3544 - nomikos {nom-ik-os'}; from 3551; according (or pertaining) to law, i.e. legal (cer.); as noun, an expert in the (Mosaic) law: --about the law, lawyer. [ql ~~~~3442
3546 - nomisma {nom'-is-mah}; from 3543; what is reckoned as of value (after the Latin numisma), i.e. current coin: --money. [ql ~~~~3444
3547 - nomodidaskalos {nom-od-id-as'-kal-os}; from 3551 and 1320; an expounder of the (Jewish) law, i.e. a Rabbi: --doctor (teacher) of the law. [ql ~~~~3446
3549 - nomotheteo {nom-oth-et-eh'-o}; from 3550; to legislate, i.e. (passively) to have (the Mosaic) enactments injoined, be sanctioned (by them): --establish, receive the law. [ql ~~~~3448
3552 - noseo {nos-eh'-o}; from 3554; to be sick, i.e. (by implication of a diseased appetite) to hanker after (figuratively, to harp upon): --dote. [ql ~~~~3450
3557 - nosphizomai {nos-fid'-zom-ahee}; middle voice from nosphi (apart or clandestinely); to sequestrate for oneself, i.e. embezzle: --keep back, purloin. [ql ~~~~3456
3559 - nouthesia {noo-thes-ee'-ah}; from 3563 and a derivative of 5087; calling attention to, i.e. (by implication) mild rebuke or warning: --admonition. [ql ~~~~3458
3560 - noutheteo {noo-thet-eh'-o}; from the same as 3559; to put in mind, i.e. (by implication) to caution or reprove gently: --admonish, warn. [ql ~~~~3458
3562 - nounechos {noon-ekh-oce'}; adverb from a comparative of the accusative case of 3563 and 2192; in a mind-having way, i.e. prudently: --discreetly. [ql ~~~~3460
3563 - nous {nooce}; probably from the base of 1097; the intellect, i.e. mind (divine or human; in thought, feeling, or will); by implication meaning: --mind, understanding. Compare 5590. [ql ~~~~3462
3564 - Numphas {noom-fas'}; probably contracted for a compound of 3565 and 1435; nymph-given (i.e. -born); Nymphas, a Christian: --Nymphas. [ql ~~~~3462
3569 - tanun {tan-oon'}; or ta nun {tah noon}; from neuter plural of 3588 and 3568; the things now, i.e. (adverbially) at present: --(but) now. [ql ~~~~3468
3573 - nustazo {noos-tad'-zo}; from a presumed derivative of 3506; to nod, i.e. (by implication) to fall asleep; figuratively, to delay: --slumber. [ql ~~~~3472
3574 - nuchthemeron {nookh-thay'-mer-on}; from 3571 and 2250; a day-and-night, i.e. full day of twenty-four hours: --night and day. [ql ~~~~3472
3575 - Noe {no'-eh}; of Hebrew origin [5146]; Noe, (i.e. Noach), a patriarch: --Noe. [ql ~~~~3474
3576 - nothros {no-thros'}; from a derivative of 3541; sluggish, i.e. (literally) lazy, or (figuratively) stupid: --dull, slothful. [ql ~~~~3474
3578 - xenia {xen-ee'-ah}; from 3581; hospitality, i.e. (by implication) a place of entertainment: --lodging. [ql ~~~~3476
3582 - xestes {xes'-tace}; as if from xeo (properly, to smooth; by implication [of friction] to boil or heat); a vessel (as fashioned or for cooking) [or perhaps by corruption from the Latin sextarius, the sixth of a modius, i.e. about a pint], i.e. (specifically) a measure for liquids or solids, (by analogy, a pitcher): --pot. [ql ~~~~3480
3582 - xestes {xes'-tace}; as if from xeo (properly, to smooth; by implication [of friction] to boil or heat); a vessel (as fashioned or for cooking) [or perhaps by corruption from the Latin sextarius, the sixth of a modius, i.e. about a pint], i.e. (specifically) a measure for liquids or solids, (by analogy, a pitcher): --pot. [ql ~~~~3480
3591 - ogkos {ong'-kos}; probably from the same as 0043; a mass (as bending or bulging by its load), i.e. burden (hindrance): --weight. [ql ~~~~3490
3592 - hode {hod'-eh}; including the feminine hede {hay'-deh}; and the neuter tode {tod'-e}; from 3588 and 1161; the same, i.e. this or that one (plural these or those); often used as person pronoun: --he, she, such, these, thus. [ql ~~~~3490
3596 - hodoiporeo {hod-oy-por-eh'-o}; from a compound of 3598 and 4198; to be a wayfarer, i.e. travel: --go on a journey. [ql ~~~~3494
3602 - odurmos {od-oor-mos'}; from a derivative of the base of 1416; moaning, i.e. lamentation: --mourning. [ql ~~~~3500
3604 - Ozias {od-zee'-as}; of Hebrew origin [5818]; Ozias (i.e. Uzzijah), an Israelite: --Ozias. [ql ~~~~3502
3607 - othone {oth-on'-ay}; of uncertain affinity; a linen cloth, i.e. (especially) a sail: --sheet. [ql ~~~~3506
3609 - oikeios {oy-ki'-os}; from 3624; domestic, i.e. (as noun), a relative, adherent: --(those) of the (his own) house(-hold). [ql ~~~~3508
3610 - oiketes {oy-ket'-ace}; from 3611; a fellow resident, i.e. menial domestic: --(household) servant. [ql ~~~~3508
3611 - oikeo {oy-keh'-o}; from 3624; to occupy a house, i.e. reside (figuratively, inhabit, remain, inhere); by implication to cohabit: --dwell. See also 3625. [ql ~~~~3510
3612 - oikema {oy'-kay-mah}; from 3611; a tenement, i.e. (specifically) a jail: --prison. [ql ~~~~3510
3615 - oikiakos {oy-kee-ak-os'}; from 3614; familiar, i.e. (as noun) relatives: --they (them) of (his own) household. [ql ~~~~3514
3616 - oikodespoteo {oy-kod-es-pot-eh'-o}; from 3617; to be the head of (i.e. rule) a family: --guide the house. [ql ~~~~3514
3618 - oikodomeo {oy-kod-om-eh'-o}; from the same as 3619; to be a house-builder, i.e. construct or (figuratively) confirm: --(be in) build(-er, -ing, up), edify, embolden. [ql ~~~~3516
3619 - oikodome {oy-kod-om-ay'}; feminine (abstract) of a compound of 3624 and the base of 1430; architecture, i.e. (concretely) a structure; figuratively, confirmation: --building, edify(-ication, -ing). [ql ~~~~3518
3621 - oikonomeo {oy-kon-om-eh'-o}; from 3623; to manage (a house, i.e. an estate): --be steward. [ql ~~~~3520
3623 - oikonomos {oy-kon-om'-os}; from 3624 and the base of 3551; a house-distributor (i.e. manager), or overseer, i.e. an employee in that capacity; by extension, a fiscal agent (treasurer); figuratively, a preacher (of the Gospel): --chamberlain, governor, steward. [ql ~~~~3522
3623 - oikonomos {oy-kon-om'-os}; from 3624 and the base of 3551; a house-distributor (i.e. manager), or overseer, i.e. an employee in that capacity; by extension, a fiscal agent (treasurer); figuratively, a preacher (of the Gospel): --chamberlain, governor, steward. [ql ~~~~3522
3625 - oikoumene {oy-kou-men'-ay}; feminine participle present passive of 3611 (as noun, by implication of 1093); land, i.e. the (terrene part of the) globe; specifically, the Roman empire: --earth, world. [ql ~~~~3524
3626 - oikouros {oy-koo-ros'}; from 3624 and ouros (a guard; be "ware"); a stayer at home, i.e. domestically inclined (a "good housekeeper"): --keeper at home. [ql ~~~~3524
3632 - oinophlugia {oy-nof-loog-ee'-ah}; from 3631 and a form of the base of 5397; an overflow (or surplus) of wine, i.e. vinolency (drunkenness): --excess of wine. [ql ~~~~3530
3633 - oiomai {oy'-om-ahee}; or (shorter) oimai {oy'-mahee}; middle voice apparently from 3634; to make like (oneself), i.e. imagine (be of the opinion): --suppose, think. [ql ~~~~3532
3636 - okneros {ok-nay-ros'}; from 3635; tardy, i.e. indolent; (figuratively) irksome: --grievous, slothful. [ql ~~~~3534
3639 - olethros {ol'-eth-ros}; from a primary ollumi (to destroy; a prolonged form); ruin, i.e. death, punishment: --destruction. [ql ~~~~3538
3640 - oligopistos {ol-ig-op'-is-tos}; from 3641 and 4102; incredulous, i.e. lacking confidence (in Christ): --of little faith. [ql ~~~~3538
3642 - oligopsuchos {ol-ig-op'-soo-khos}; from 3641 and 6590; little-spirited, i.e. faint-hearted: --feebleminded. [ql ~~~~3540
3643 - oligoreo {ol-ig-o-reh'-o}; from a compound of 3641 and ora ("care"); to have little regard for, i.e. to disesteem: --despise. [ql ~~~~3542
3644 - olothreutes {ol-oth-ryoo-tace'}; from 3645; a ruiner, i.e. (specifically) a venomous serpent: --destroyer. [ql ~~~~3542
3645 - olothreuo {ol-oth-ryoo'-o}; from 3639; to spoil, i.e. slay: --destroy. [ql ~~~~3544
3647 - holokleria {hol-ok-lay-ree'-ah}; from 3648; integrity, i.e. physical wholeness: --perfect soundness. [ql ~~~~3546
3648 - holokleros {hol'-ok'-lay-ros}; from 3650 and 2819; complete in every part, i.e. perfectly sound (in body): --entire, whole. [ql ~~~~3546
3649 - ololuzo {ol-ol-odd'-zo}; a reduplicated primary verb; to "howl" or "halloo", i.e. shriek: --howl. [ql ~~~~3548
3650 - holos {hol'-os}; a primary word; "whole" or "all", i.e. complete (in extent, amount, time or degree), especially (neuter) as noun or adverb: --all, altogether, every whit, + throughout, whole. [ql ~~~~3548
3651 - holoteles {hol-ot-el-ace'}; from 3650 and 5056; complete to the end, i.e. absolutely perfect: --wholly. [ql ~~~~3550
3652 - Olumpas {ol-oom-pas'}; probably a contraction from Olumpiodoros (Olympian-bestowed, i.e. heaven-descended); Olympas, a Christian: --Olympas. [ql ~~~~3550
3654 - holos {hol'-oce}; adverb from 3650; completely, i.e. altogether; (by analogy,) everywhere; (negatively) not by any means: --at all, commonly, utterly. [ql ~~~~3552
3656 - homileo {hom-il-eh'-o}; from 3658; to be in company with, i.e. (by implication) to converse: --commune, talk. [ql ~~~~3554
3657 - homilia {hom-il-ee'-ah}; from 3658; companionship ("homily"), i.e. (by implication) intercourse: --communication. [ql ~~~~3556
3658 - homilos {hom'-il-os}; from the base of 3674 and a derivative of the alternate of 0138 (meaning a crowd); association together, i.e. a multitude: --company. [ql ~~~~3556
3659 - omma {om'-mah}; from 3700; a sight, i.e. (by implication) the eye: --eye. [ql ~~~~3558
3660 - omnuo {om-noo'-o}; a prolonged form of a primary but obsolete omo, for which another prolonged form (omoo {om-o'-o}) is used in certain tenses; to swear, i.e. take (or declare on) oath: --swear. [ql ~~~~3558
3666 - homoioo {hom-oy-o'-o}; from 3664; to assimilate, i.e. compare; passively, to become similar: --be (make) like, (in the) liken(-ess), resemble. [ql ~~~~3564
3669 - homoiosis {hom-oy'-o-sis}; from 3666; assimilation, i.e. resemblance: --similitude. [ql ~~~~3568
3670 - homologeo {hom-ol-og-eh'-o}; from a compound of the base of 3674 and 3056; to assent, i.e. covenant, acknowledge: --con- (pro-)fess, confession is made, give thanks, promise. [ql ~~~~3568
3675 - homophron {hom-of'-rone}; from the base of 3674 and 5424; like-minded, i.e. harmonious: --of one mind. [ql ***. omoo. See 3660. [ql ~~~~3574
3676 - homos {hom'-oce}; adverb from the base of 3674; at the same time, i.e. (conjunctionally) notwithstanding, yet still: --and even, nevertheless, though but. [ql ~~~~3574
3679 - oneidizo {on-i-did'-zo}; from 3681; to defame, i.e. rail at, chide, taunt: --cast in teeth, (suffer) reproach, revile, upbraid. [ql ~~~~3578
3679 - oneidizo {on-i-did'-zo}; from 3681; to defame, i.e. rail at, chide, taunt: --cast in teeth, (suffer) reproach, revile, upbraid. [ql ~~~~3578
3680 - oneidismos {on-i-dis-mos'}; from 3679; contumely: --reproach. [ql ~~~~3578
3681 - oneidos {on'-i-dos}; probably akin to the base of 3686; notoriety, i.e. a taunt (disgrace): --reproach. [ql ~~~~3580
3681 - oneidos {on'-i-dos}; probably akin to the base of 3686; notoriety, i.e. a taunt (disgrace): --reproach. [ql ~~~~3580
3684 - onikos {on-ik-os'}; from 3688; belonging to a donkey, i.e. large (so as to be turned by a donkey): --millstone. [ql ~~~~3582
3685 - oninemi {on-in'-ay-mee}; a prolonged form of an apparently primary verb (onomai, to slur); for which another prolonged form (onao) is used as an alternate in some tenses [unless indeed it be identical with the base of 3686 through the idea of notoriety]; to gratify, i.e. (middle voice) to derive pleasure or advantage from: --have joy. [ql ~~~~3584
3687 - onomazo {on-om-ad'-zo}; from 3686; to name, i.e. assign an appellation; by extension, to utter, mention, profess: --call, name. [ql ~~~~3586
3690 - oxos {oz-os}; from 3691; vinegar, i.e. sour wine: --vinegar. [ql ~~~~3588
3692 - ope {op-ay'}; probably from 3700; a hole (as if for light), i.e. cavern; by analogy, a spring (of water): --cave, place. [ql ~~~~3590
3693 - opisthen {op'-is-then}; from opis (regard; from 3700) with enclitic of source; from the rear (as a secure aspect), i.e. at the back (adverb and preposition of place or time): --after, backside, behind. [ql ~~~~3592
3694 - opiso {op-is'-o}; from the same as 3693 with enclitic of direction; to the back, i.e. aback (as adverb or preposition of time or place; or as noun): --after, back(-ward), (+ get) behind, + follow. [ql ~~~~3592
3697 - hopoios {hop-oy'-os}; from 3739 and 4169; of what kind that, i.e. how (as) great (excellent) (specifically, as an indefinite correlative to the definite antecedent 5108 of quality): --what manner (sort) of, such as whatsoever. [ql ~~~~3596
3698 - hopote {hop-ot'-eh}; from 3739 and 4218; what(-ever) then, i.e. (of time) as soon as: --when. [ql ~~~~3596
3699 - hopou {hop'-oo}; from 3739 and 4225; what(-ever) where, i.e. at whichever spot: --in what place, where(-as, -soever), whither (+ soever). [ql ~~~~3598
3700 - optanomai {op-tan'-om-ahee}; a (middle voice) prolonged form of the primary (middle voice) optomai {op'-tom-ahee}; which is used for it in certain tenses; and both as alternate of 3708; to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from 0991, which denotes simply voluntary observation; and from 1492, which expresses merely mechanical, passive or casual vision; while 2300, and still more emphatically its intensive 2334, signifies an earnest but more continued inspection; and 4648 a watching from a distance): --appear, look, see, shew self. [ql ~~~~3598
3701 - optasia {op-tas-ee'-ah}; from a presumed derivative of 3700; visuality, i.e. (concretely) an apparition: --vision. [ql ***. optomai. See 3700. [ql ~~~~3600
3702 - optos {op-tos'}; from an obsolete verb akin to hepso (to "steep"); cooked, i.e. roasted: --broiled. [ql ~~~~3600
3703 - opora {op-o'-rah}; apparently from the base of 3796 and 5610; properly, even-tide of the (summer) season (dog-days), i.e. (by implication) ripe fruit: --fruit. [ql ~~~~3602
3704 - hopos {hop'-oce}; from 3739 and 4459; what(-ever) how, i.e. in the manner that (as adverb or conjunction of coincidence, intentional or actual): --because, how, (so) that, to, when. [ql ~~~~3602
3705 - horama {hor'-am-ah}; from 3708; something gazed at, i.e. a spectacle (especially supernatural): --sight, vision. [ql ~~~~3604
3706 - horasis {hor'-as-is}; from 3708; the act of gazing, i.e. (external) an aspect or (intern.) an inspired appearance: --sight, vision. [ql ~~~~3604
3707 - horatos {hor-at-os'}; from 3708; gazed at, i.e. (by implication) capable of being seen: --visible. [ql ~~~~3606
3708 - horao {hor-ah'-o}; properly, to stare at [compare 3700], i.e. (by implication) to discern clearly (physically or mentally); by extension, to attend to; by Hebraism, to experience; passively, to appear: --behold, perceive, see, take heed. [ql ~~~~3606
3709 - orge {or-gay'}; from 3713; properly, desire (as a reaching forth or excitement of the mind), i.e. (by analogy,) violent passion (ire, or [justifiable] abhorrence); by implication punishment: --anger, indignation, vengeance, wrath. [ql ~~~~3608
3710 - orgizo {or-gid'-zo}; from 3709; to provoke or enrage, i.e. (passively) become exasperated: --be angry (wroth). [ql ~~~~3608
3712 - orguia {org-wee-ah'}; from 3713; a stretch of the arms, i.e. a fathom: --fathom. [ql ~~~~3610
3713 - oregomai {or-eg'-om-ahee}; middle voice of apparently a prolonged form of an obsolete primary [compare 3735]; to stretch oneself, i.e. reach out after (long for): --covet after, desire. [ql ~~~~3612
3714 - oreinos {or-i-nos}; from 3735; mountainous, i.e. (feminine by implication of 5561) the Highlands (of Judaea): --hill country. [ql ~~~~3612
3714 - oreinos {or-i-nos}; from 3735; mountainous, i.e. (feminine by implication of 5561) the Highlands (of Judaea): --hill country. [ql ~~~~3612
3715 - orexis {or'-ex-is}; from 3713; excitement of the mind, i.e. longing after: --lust. [ql ~~~~3614
3716 - orthopodeo {or-thop-od-eh'-o}; from a compound of 3717 and 4228; to be straight-footed, i.e. (figuratively) to go directly forward: --walk uprightly. [ql ~~~~3614
3717 - orthos {or-thos'}; probably from the base of 3735; right (as rising), i.e. (perpendicularly) erect (figuratively, honest), or (horizontally) level or direct: --straight, upright. [ql ~~~~3616
3718 - orthotomeo {or-thot-om-eh'-o}; from a compound of 3717 and the base of 5114, to make a straight cut, i.e. (figuratively) to dissect (expound) correctly (the divine message): --rightly divide. [ql ~~~~3616
3719 - orthrizo {or-thrid'-zo}; from 3722; to use the dawn, i.e. (by implication) to repair betimes: --come early in the morning. [ql ~~~~3618
3720 - orthrinos {or-thrin-os'}; from 3722; relating to the dawn, i.e. matutinal (as an epithet of Venus, especially brilliant in the early day): --morning. [ql ~~~~3618
3721 - orthrios {or'-three-os}; from 3722; in the dawn, i.e. up at day-break: --early. [ql ~~~~3620
3723 - orthos {or-thoce'}; adverb from 3717; in a straight manner, i.e. (figuratively) correctly (also morally): --plain, right(-ly). [ql ~~~~3622
3724 - horizo {hor-id'-zo}; from 3725; to mark out or bound ("horizon"), i.e. (figuratively) to appoint, decree, sepcify: --declare, determine, limit, ordain. [ql ~~~~3622
3725 - horion {hor'-ee-on}; neuter of a derivative of an apparently primary horos (a bound or limit); a boundary-line, i.e. (by implication) a frontier (region): --border, coast. [ql ~~~~3624
3726 - horkizo {hor-kid'-zo}; from 3727; to put on oath, i.e. make swear; by analogy, to solemnly enjoin: --adjure, charge. [ql ~~~~3624
3727 - horkos {hor'-kos}; from herkos (a fence; perhaps akin to 3725); a limit, i.e. (sacred) restraint (specifically, an oath): --oath. [ql ~~~~3626
3729 - hormao {hor-mah'-o}; from 3730; to start, spur or urge on, i.e. (reflexively) to dash or plunge: --run (violently), rush. [ql ~~~~3628
3730 - horme {hor-may'}; of uncertain affinity; a violent impulse, i.e. onset: --assault. [ql ~~~~3628
3731 - hormema {hor'-may-mah}; from 3730; an attack, i.e. (abstractly) precipitancy: --violence. [ql ~~~~3630
3733 - ornis {or'-nis}; probably from a prolonged form of the base of 3735; a bird (as rising in the air), i.e. (specifically) a hen (or female domestic fowl): --hen. [ql ~~~~3632
3734 - horothesia {hor-oth-es-ee'-ah}; from a compound of the base of 3725 and a derivative of 5087; a limit-placing, i.e. (concretely) boundary-line: --bound. [ql ~~~~3632
3737 - orphanos {or-fan-os'}; of uncertain affinity; bereaved ("orphan"), i.e. parentless: --comfortless, fatherless. [ql ~~~~3634
3740 - hosakis {hos-ak'-is}; multiple adverb from 3739; how (i.e. with 0302, so) many times as: --as oft(-en) as. [ql ~~~~3638
3741 - hosios {hos'-ee-os}; of uncertain affinity; properly, right (by intrinsic or divine character; thus distinguished from 1342, which refers rather to human statutes and relations; from 2413, which denotes formal consecration; and from 0040, which relates to purity from defilement), i.e. hallowed (pious, sacred, sure): --holy, mercy, shalt be. [ql ~~~~3638
3748 - hostis {hos'-tis}; including the feminine hetis {hay'-tis}; and the neuter ho,ti {hot'-ee}; from 3739 and 5100; which some, i.e. any that; also (def.) which same: --X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever). Compare 3754. [ql ~~~~3646
3749 - ostrakinos {os-tra'-kin-os}; from ostrakon ["oyster"] (a tile, i.e. terra cotta); earthen-ware, i.e. clayey; by implication, frail: --of earth, earthen. [ql ~~~~3646
3749 - ostrakinos {os-tra'-kin-os}; from ostrakon ["oyster"] (a tile, i.e. terra cotta); earthen-ware, i.e. clayey; by implication, frail: --of earth, earthen. [ql ~~~~3646
3751 - osphus {os-foos'}; of uncertain affinity; the loin (externally), i.e. the hip; intern. (by extension) procreative power: --loin. [ql ~~~~3648
3753 - hote {hot'-eh}; from 3739 and 5037; at which (thing) too, i.e. when: --after (that), as soon as, that, when, while. ho, te (ho,t'-eh); also feminine he, te (hay'-teh); and neuter to, te (tot'-eh); simply the article 3588 followed by 5037; so written (in some editions) to distinguish them from 3752 and 5119. [ql ~~~~3650
3755 - hotou {hot'-oo}; for the genitive case of 3748 (as adverb); during which same time, i.e. whilst: --whiles. [ql ~~~~3652
3757 - hou {hoo}; genitive case of 3739 as adverb; at which place, i.e. where: --where(-in), whither( [-soever]). [ql ~~~~3654
3761 - oude {oo-deh'}; from 3756 and 1161; not however, i.e. neither, nor, not even: --neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as. [ql ~~~~3658
3762 - oudeis {oo-dice'}; including feminine oudemia {oo-dem-ee'-ah}; and neuter ouden {oo-den'}; from 3761 and 1520; not even one (man, woman or thing), i.e. none, nobody, nothing: --any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought. [ql ~~~~3660
3763 - oudepote {oo-dep'-ot-eh}; from 3761 and 4218; not even at any time, i.e. never at all: --neither at any time, never, nothing at any time. [ql ~~~~3660
3766 - oukoun {ook-oon'}; from 3756 and 3767; is it not therefore that, i.e. (affirmatively) hence or so: --then. [ql ~~~~3664
3770 - ouranios {oo-ran'-ee-os}; from 3772; celestial, i.e. belonging to or coming from the sky: --heavenly. [ql ~~~~3668
3774 - Ourias {oo-ree'-as}; of Hebrew origin [0223]; Urias (i.e. Urijah), a Hittite: --Urias. [ql ~~~~3672
3776 - ousia {oo-see'-ah}; from the feminine of 5607; substance, i.e. property (possessions): --goods, substance. [ql ~~~~3674
3777 - oute {oo'-teh}; from 3756 and 5037; not too, i.e. neither or nor; by analogy, not even: --neither, none, nor (yet), (no, yet) not, nothing. [ql ~~~~3674
3778 - houtos {hoo'-tos}; including nominative masculine plural houtoi {hoo'-toy}; nominative feminine singular haute {how'-tay}; and nominative feminine plural hautai {how'-tahee}; from the article 3588 and 0846; the he (she or it), i.e. this or that (often with article repeated): --he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who. [ql ~~~~3676
3781 - opheiletes {of-i-let'-ace}; from 3784; an ower, i.e. person indebted; figuratively, a delinquent; morally, a transgressor (against God): --debtor, which owed, sinner. [ql ~~~~3678
3781 - opheiletes {of-i-let'-ace}; from 3784; an ower, i.e. person indebted; figuratively, a delinquent; morally, a transgressor (against God): --debtor, which owed, sinner. [ql ~~~~3678
3782 - opheile {of-i-lay'}; from 3784; indebtedness, i.e. (concretely) a sum owed; figuratively, obligation, i.e. (conjugal) duty: --debt, due. [ql ~~~~3680
3782 - opheile {of-i-lay'}; from 3784; indebtedness, i.e. (concretely) a sum owed; figuratively, obligation, i.e. (conjugal) duty: --debt, due. [ql ~~~~3680
3782 - opheile {of-i-lay'}; from 3784; indebtedness, i.e. (concretely) a sum owed; figuratively, obligation, i.e. (conjugal) duty: --debt, due. [ql ~~~~3680
3783 - opheilema {of-i'-lay-mah}; from (the alternate of) 3784; something owed, i.e. (figuratively) a due; morally, a fault: --debt. [ql ~~~~3680
3783 - opheilema {of-i'-lay-mah}; from (the alternate of) 3784; something owed, i.e. (figuratively) a due; morally, a fault: --debt. [ql ~~~~3680
3784 - opheilo {of-i'-lo}; or (in certain tenses) its prolonged form opheileo {of-i-leh'-o}; probably from the base of 3786 (through the idea of accruing); to owe (pecuniarily); figuratively, to be under obligation (ought, must, should); morally, to fail in duty: --behove, be bound, (be) debt(-or), (be) due(-ty), be guilty (indebted), (must) need(-s), ought, owe, should. See also 3785. [ql ~~~~3682
3784 - opheilo {of-i'-lo}; or (in certain tenses) its prolonged form opheileo {of-i-leh'-o}; probably from the base of 3786 (through the idea of accruing); to owe (pecuniarily); figuratively, to be under obligation (ought, must, should); morally, to fail in duty: --behove, be bound, (be) debt(-or), (be) due(-ty), be guilty (indebted), (must) need(-s), ought, owe, should. See also 3785. [ql ~~~~3682
3785 - ophelon {of'-el-on}; first person singular of a past tense of 3784; I ought (wish), i.e. (interjection) oh that!: --would (to God.) [ql ~~~~3682
3785 - ophelon {of'-el-on}; first person singular of a past tense of 3784; I ought (wish), i.e. (interjection) oh that!: --would (to God.) [ql ~~~~3682
3786 - ophelos {of'-el-os}; from ophello (to heap up, i.e. accumulate or benefit); gain: --advantageth, profit. [ql ~~~~3684
3787 - ophthalmodouleia {of-thal-mod-oo-li'-ah}; from 3788 and 1397; sight-labor, i.e. that needs watching (remissness): --eye-service. [ql ~~~~3684
3790 - ophrus {of-roos'}; perhaps from 3700 (through the idea of the shading or proximity to the organ of vision); the eye-"brow" or forehead, i.e. (figuratively) the brink of a precipice: --brow. [ql ~~~~3688
3791 - ochleo {okh-leh'-o}; from 3793; to mob, i.e. (by implication) to harass: --vex. [ql ~~~~3688
3792 - ochlopoieo {okh-lop-oy-eh'-o}; from 3793 and 4160; to make a crowd, i.e. raise a public disturbance: --gather a company. [ql ~~~~3690
3795 - opsarion {op-sar'-ee-on}; neuter of a presumed derivative of the base of 3702; a relish to other food (as if cooked sauce), i.e. (specifically) fish (presumably salted and dried as a condiment): --fish. [ql ~~~~3692
3797 - opsimos {op'-sim-os}; from 3796; later, i.e. vernal (showering): --latter. [ql ~~~~3694
3799 - opsis {op'-sis}; from 3700; properly, sight (the act), i.e. (by impl) the visage, an external show: --appearance, countenance, face. [ql ~~~~3696
3800 - opsonion {op-so'-nee-on}; neuter of a presumed derivative of the same as 3795; rations for a soldier, i.e. (by extension) his stipend or pay: --wages. [ql ~~~~3698
3801 - ho on kai ho en kai ho erchomenos {ho own kahee ho ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the present participle and imperfect of 1510 and the present participle of 2064 by means of 2532; the one being and the one that was and the one coming, i.e. the Eternal, as a divine epithet of Christ: --which art (is, was), and (which) wast (is, was), and art (is) to come (shalt be). [ql ~~~~3698
3804 - pathema {path'-ay-mah}; from a presumed derivative of 3806; something undergone, i.e. hardship or pain; subjectively, an emotion or influence: --affection, affliction, motion, suffering. [ql ~~~~3702
3805 - pathetos {path-ay-tos'}; from the same as 3804; liable (i.e. doomed) to experience pain: --suffer. [ql ~~~~3702
3806 - pathos {path'-os}; from the alternate of 3958; properly, suffering ("pathos"), i.e. (subjectively) a passion (especially concupiscence): --(inordinate) affection, lust. [ql ***. patho. See 3958. [ql ~~~~3704
3807 - paidagogos {pahee-dag-o-gos'}; from 3816 and a reduplicated form of 0071; a boy-leader, i.e. a servant whose office it was to take the children to school; (by implication [figuratively] a tutor ["paedagogue"]): --instructor, schoolmaster. [ql ~~~~3704
3809 - paideia {pahee-di'-ah}; from 3811; tutorage, i.e. education or training; by implication, disciplinary correction: --chastening, chastisement, instruction, nurture. [ql ~~~~3706
3810 - paideutes {pahee-dyoo-tace'}; from 3811; a trainer, i.e. teacher or (by implication) discipliner: --which corrected, instructor. [ql ~~~~3708
3811 - paideuo {pahee-dyoo'-o}; from 3816; to train up a child, i.e. educate, or (by implication) discipline (by punishment): --chasten(-ise), instruct, learn, teach. [ql ~~~~3708
3813 - paidion {pahee-dee'-on}; neuter dimin. of 3816; a childling (of either sex), i.e. (properly,) an infant, or (by extension) a half-grown boy or girl; figuratively, an immature Christian: --(little, young) child, damsel. [ql ~~~~3710
3814 - paidiske {pahee-dis'-kay}; feminine diminutive of 3816; a girl, i.e. (specifically) a female slave or servant: --bondmaid(-woman), damsel, maid(-en). [ql ~~~~3712
3820 - palaios {pal-ah-yos'}; from 3819; antique, i.e. not recent, worn out: --old. [ql ~~~~3718
3824 - paliggenesia {pal-ing-ghen-es-ee'-ah}; from 3825 and 1078; (spiritual) rebirth (the state or the act), i.e. (figuratively) spiritual renovation; specifically, Messianic restoration: --regeneration. [ql ~~~~3722
3825 - palin {pal'-in}; probably from the same as 3823 (through the idea of oscillatory repetition); (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand: --again. [ql ~~~~3722
3826 - pamplethei {pam-play-thi'}; dative case (adverb) of a compound of 3956 and 4128; in full multitude, i.e. concertedly or simultaneously: --all at once. [ql ~~~~3724
3827 - pampolus {pam-pol-ooce}; from 3956 and 4183; full many, i.e. immense: --very great. [ql ~~~~3724
3828 - Pamphulia {pam-fool-ee'-ah}; from a compound of 3956 and 4443; every-tribal, i.e. heterogeneous (5561 being implied); Pamphylia, a region of Asia Minor: --Pamphylia. [ql ~~~~3726
3829 - pandocheion {pan-dokk-i'-on}; neuter of a presumed compound of 3956 and a derivative of 1209; all-receptive, i.e. a public lodging-place (caravanserai or khan): --inn. [ql ~~~~3726
3829 - pandocheion {pan-dokk-i'-on}; neuter of a presumed compound of 3956 and a derivative of 1209; all-receptive, i.e. a public lodging-place (caravanserai or khan): --inn. [ql ~~~~3726
3831 - paneguris {pan-ay'-goo-ris}; from 3956 and a derivative of 0058; a mass-meeting, i.e. (figuratively) universal companionship: --general assembly. [ql ~~~~3728
3834 - panourgia {pan-oorg-ee'-ah}; from 3835; adroitness, i.e. (in a bad sense) trickery or sophistry: --(cunning) craftiness, subtilty. [ql ~~~~3732
3835 - panougos {pan-oor'-gos}; from 3956 and 2041; all-working, i.e. adroit (shrewd): --crafty. [ql ~~~~3732
3838 - panteles {pan-tel-ace'}; from 3956 and 5056; full-ended, i.e. entire (neuter as noun, completion): --+ in [no] wise, uttermost. [ql ~~~~3736
3840 - pantothen {pan-toth'-en}; adverb (of source) from 3956; from (i.e. on) all sides: --on every side, round about. [ql ~~~~3738
3841 - pantokrator {pan-tok-rat'-ore}; from 3956 and 2904; the all-ruling, i.e. God (as absolute and universal sovereign): --Almighty, Omnipotent. [ql ~~~~3738
3842 - pantote {pan'-tot-eh}; from 3956 and 3753; every when, i.e. at all times: --alway(-s), ever(-more). [ql ~~~~3740
3844 - para {par-ah'}; a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]: --above, against, among, at, before, by, contrary to, X friend, from, + give [such things as they], + that [she] had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, [there-]fore, with. In compounds it retains the same variety of application. [ql ~~~~3742
3845 - parabaino {par-ab-ah'-ee-no}; from 3844 and the base of 0939; to go contrary to, i.e. violate a command: --(by) transgress(-ion). [ql ~~~~3742
3846 - paraballo {par-ab-al'-lo}; from 3844 and 0906; to throw alongside, i.e. (reflexively) to reach a place, or (figuratively) to liken: --arrive, compare. [ql ~~~~3744
3849 - parabiazomai {par-ab-ee-ad'-zom-ahee}; from 3844 and the middle voice of 0971; to force contrary to (nature), i.e. compel (by entreaty): --constrain. [ql ~~~~3746
3850 - parabole {par-ab-ol-ay'}; from 3846; a similitude ("parable"), i.e. (symbol.) fictitious narrative (of common life conveying a moral), apoth gm or adage: --comparison, figure, parable, proverb. [ql ~~~~3748
3851 - parabouleuomai {par-ab-ool-yoo'-om-ahee}; from 3844 and the middle voice of 1011; to misconsult, i.e. disregard: --not (to) regard(-ing). [ql ~~~~3748
3853 - paraggello {par-ang-gel'-lo}; from 3844 and the base of 0032; to transmit a message, i.e. (by implication) to enjoin: --(give in) charge, (give) command(-ment), declare. [ql ~~~~3750
3854 - paraginomai {par-ag-in'-om-ahee}; from 3844 and 1096; to become near, i.e. approach (have arrived); by implication, to appear publicly: --come, go, be present. [ql ~~~~3752
3855 - parago {par-ag'-o}; from 3844 and 0071; to lead near, i.e. (reflexively or intransitively) to go along or away: --depart, pass (away, by, forth). [ql ~~~~3752
3856 - paradeigmatizo {par-ad-igue-mat-id'-zo}; from 3844 and 1165; to show alongside (the public), i.e. expose to infamy: --make a public example, put to an open shame. [ql ~~~~3754
3857 - paradeisos {par-ad'-i-sos}; of Oriental origin [compare 6508]; a park, i.e. (specifically) an Eden (place of future happiness, "paradise"): --paradise. [ql ~~~~3754
3857 - paradeisos {par-ad'-i-sos}; of Oriental origin [compare 6508]; a park, i.e. (specifically) an Eden (place of future happiness, "paradise"): --paradise. [ql ~~~~3754
3858 - paradechomai {par-ad-ekh'-om-ahee}; from 3844 and 1209; to accept near, i.e. admit or (by implication) delight in: --receive. [ql ~~~~3756
3859 - paradiatribe {par-ad-ee-at-ree-bay'}; from a compound of 3844 and 1304; misemployment, i.e. meddlesomeness: --perverse disputing. [ql ~~~~3756
3860 - paradidomi {par-ad-id'-o-mee}; from 3844 and 1325; to surrender, i.e yield up, intrust, transmit: --betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend. [ql ~~~~3758
3861 - paradoxos {par-ad'-ox-os}; from 3844 and 1391 (in the sense of seeming); contrary to expectation, i.e. extraordinary ("paradox"): --strange. [ql ~~~~3758
3862 - paradosis {par-ad'-os-is}; from 3860; transmission, i.e. (concretely) a precept; specifically, the Jewish traditionary law: --ordinance, tradition. [ql ~~~~3760
3863 - parazeloo {par-ad-zay-lo'-o}; from 3844 and 2206; to stimulate alongside, i.e. excite to rivalry: --provoke to emulation (jealousy). [ql ~~~~3760
3864 - parathalassios {par-ath-al-as'-see-os}; from 3844 and 2281; along the sea, i.e. maritime (lacustrine): --upon the sea coast. [ql ~~~~3762
3866 - paratheke {par-ath-ay'-kay}; from 3908; a deposit, i.e. (figuratively) trust: --committed unto. [ql ~~~~3764
3867 - paraineo {par-ahee-neh'-o}; from 3844 and 0134; to mispraise, i.e. recommend or advise (a different course): --admonish, exhort. [ql ~~~~3764
3868 - paraiteomai {par-ahee-teh'-om-ahee}; from 3844 and the middle voice of 0154; to beg off, i.e. deprecate, decline, shun: --avoid, (make) excuse, intreat, refuse, reject. [ql ~~~~3766
3870 - parakaleo {par-ak-al-eh'-o}; from 3844 and 2564; to call near, i.e. invite, invoke (by imploration, hortation or consolation): --beseech, call for, (be of good) comfort, desire, (give) exhort(-ation), intreat, pray. [ql ~~~~3768
3871 - parakalupto {par-ak-al-oop'-to}; from 3844 and 2572; to cover alongside, i.e. veil (figuratively): --hide. [ql ~~~~3768
3872 - parakatatheke {par-ak-at-ath-ay'-kay}; from a compound of 3844 and 2698; something put down alongside, i.e. a deposit (sacred trust): --that (thing) which is committed (un-)to (trust). [ql ~~~~3770
3873 - parakeimai {par-ak'-i-mahee}; from 3844 and 2749; to lie near, i.e. be at hand (figuratively, be prompt or easy): --be present. [ql ~~~~3770
3873 - parakeimai {par-ak'-i-mahee}; from 3844 and 2749; to lie near, i.e. be at hand (figuratively, be prompt or easy): --be present. [ql ~~~~3770
3876 - parakoe {par-ak-o-ay'}; from 3878; inattention, i.e. (by implication) disobedience: --disobedience. [ql ~~~~3774
3877 - parakoloutheo {par-ak-ol-oo-theh'-o}; from 3844 and 0190; to follow near, i.e. (figuratively) attend (as a result), trace out, conform to: --attain, follow, fully know, have understanding. [ql ~~~~3774
3878 - parakouo {par-ak-oo'-o}; from 3844 and 0191; to mishear, i.e. (by implication) to disobey: --neglect to hear. [ql ~~~~3776
3879 - parakupto {par-ak-oop'-to}; from 3844 and 2955; to bend beside, i.e. lean over (so as to peer within): --look (into), stoop down. [ql ~~~~3776
3880 - paralambano {par-al-am-ban'-o}; from 3844 and 2983; to receive near, i.e. associate with oneself (in any familiar or intimate act or relation); by analogy, to assume an office; figuratively, to learn: --receive, take (unto, with). [ql ~~~~3778
3881 - paralegomai {par-al-eg'-om-ahee}; from 3844 and the middle voice of 3004 (in its original sense); (specifically) to lay one's course near, i.e. sail past: --pass, sail by. [ql ~~~~3778
3882 - paralios {par-al'-ee-os}; from 3844 and 0251; beside the salt (sea), i.e. maritime: --sea coast. [ql ~~~~3780
3883 - parallage {par-al-lag-ay'}; from a compound of 3844 and 0236; transmutation (of phase or orbit), i.e. (figuratively) fickleness: --variableness. [ql ~~~~3780
3884 - paralogizomai {par-al-og-id'-zom-ahee}; from 3844 and 3049; to misreckon, i.e. delude: --beguile, deceive. [ql ~~~~3782
3885 - paralutikos {par-al-oo-tee-kos'}; from a derivative of 3886; as if dissolved, i.e. "paralytic": --that had (sick of) the palsy. [ql ~~~~3782
3886 - paraluo {par-al-oo'-o}; from 3844 and 3089; to loosen beside, i.e. relax (perfect passive participle, paralyzed or enfeebled): --feeble, sick of the (taken with) palsy. [ql ~~~~3784
3887 - parameno {par-am-en'-o}; from 3844 and 3306; to stay near, i.e. remain (literally, tarry; or 3844 and 3306; to stay near, i.e. remain (literally, tarry; or figuratively, be permanent, persevere): --abide, continue. [ql ~~~~3784
3887 - parameno {par-am-en'-o}; from 3844 and 3306; to stay near, i.e. remain (literally, tarry; or 3844 and 3306; to stay near, i.e. remain (literally, tarry; or figuratively, be permanent, persevere): --abide, continue. [ql ~~~~3784
3888 - paramutheomai {par-am-oo-theh'-om-ahee}; from 3844 and the middle voice of a derivative of 3454; to relate near, i.e. (by implication) encourage, console: --comfort. [ql ~~~~3786
3891 - paranomeo {par-an-om-eh'-o}; from a compound of 3844 and 3551; to be opposed to law, i.e. to transgress: --contrary to law. [ql ~~~~3788
3893 - parapikraino {par-ap-ik-rah'-ee-no}; from 3844 and 4087; to embitter alongside, i.e. (figuratively) to exasperate: --provoke. [ql ~~~~3790
3895 - parapipto {par-ap-ip'-to}; from 3844 and 4098; to fall aside, i.e. (figuratively) to apostatize: --fall away. [ql ~~~~3792
3897 - paraplesion {par-ap-lay'-see-on}; neuter of a compound of 3844 and the base of 4139 (as adverb); close by, i.e. (figuratively) almost: --nigh unto. [ql ~~~~3794
3898 - paraplesios {par-ap-lay-see'-oce}; adverb from the same as 3897; in a manner near by, i.e. (figuratively) similarly: --likewise. [ql ~~~~3796
3900 - paraptoma {par-ap'-to-mah}; from 3895; a side-slip (lapse or deviation), i.e. (unintentional) error or (wilful) transgression: --fall, fault, offence, sin, trespass. [ql ~~~~3798
3901 - pararrhueo {par-ar-hroo-eh'-o}; from 3844 and the alternate of 4482; to flow by, i.e. (figuratively) carelessly pass (miss): --let slip. [ql ~~~~3798
3902 - parasemos {par-as'-ay-mos}; from 3844 and the base of 4591; side-marked, i.e. labelled (with a badge [figure-head] of a ship): --sign. [ql ~~~~3800
3903 - paraskeuazo {par-ask-yoo-ad'-zo}; from 3844 and a derivative of 4632; to furnish aside, i.e. get ready: --prepare self, be (make) ready. [ql ~~~~3800
3905 - parateino {par-at-i'-no}; from 3844 and teino (to stretch); to extend along, i.e. prolong (in point of time): --continue. [ql ~~~~3802
3905 - parateino {par-at-i'-no}; from 3844 and teino (to stretch); to extend along, i.e. prolong (in point of time): --continue. [ql ~~~~3802
3906 - paratereo {par-at-ay-reh'-o}; from 3844 and 5083; to inspect alongside, i.e. note insidiously or scrupulously: --observe, watch. [ql ~~~~3804
3907 - parateresis {par-at-ay'-ray-sis}; from 3906; inspection, i.e. ocular evidence: --obervation. [ql ~~~~3804
3908 - paratithemi {par-at-ith'-ay-mee}; from 3844 and 5087; to place alongside, i.e. present (food, truth); by implication, to deposit (as a trust or for protection): --allege, commend, commit (the keeping of), put forth, set before. [ql ~~~~3806
3909 - paratugchano {par-at-oong-khan'-o}; from 3844 and 5177; to chance near, i.e. fall in with: --meet with. [ql ~~~~3806
3910 - parautika {par-ow-tee'-kah}; from 3844 and a derivative of 0846; at the very instant, i.e. momentary: --but for a moment. [ql ~~~~3808
3911 - paraphero {par-af-er'-o}; from 3844 and 5342 (including its alternate forms); to bear along or aside, i.e. carry off (literally or figuratively); by implication, to avert: --remove, take away. [ql ~~~~3808
3912 - paraphroneo {par-af-ron-eh'-o}; from 3844 and 5426; to misthink, i.e. be insane (silly): --as a fool. [ql ~~~~3810
3913 - paraphronia {par-af-ron-ee'-ah}; from 3912; insanity, i.e. foolhardiness: --madness. [ql ~~~~3810
3914 - paracheimazo {par-akh-i-mad'-zo}; from 3844 and 5492; to winter near, i.e. stay with over the rainy season: --winter. [ql ~~~~3812
3914 - paracheimazo {par-akh-i-mad'-zo}; from 3844 and 5492; to winter near, i.e. stay with over the rainy season: --winter. [ql ~~~~3812
3915 - paracheimasia {par-akh-i-mas-ee'-ah}; from 3914; a wintering over: --winter in. [ql ~~~~3812
3916 - parachrema {par-akh-ray'-mah}; from 3844 and 5536 (in its original sense); at the thing itself, i.e. instantly: --forthwith, immediately, presently, straightway, soon. [ql ~~~~3814
3918 - pareimi {par'-i-mee}; from 3844 and 1510 (including its various forms); to be near, i.e. at hand; neuter present participle (singular) time being, or (plural) property: --come, X have, be here, + lack, (be here) present. [ql ~~~~3816
3918 - pareimi {par'-i-mee}; from 3844 and 1510 (including its various forms); to be near, i.e. at hand; neuter present participle (singular) time being, or (plural) property: --come, X have, be here, + lack, (be here) present. [ql ~~~~3816
3919 - pareisago {par-ice-ag'-o}; from 3844 and 1521; to lead in aside, i.e. introduce surreptitiously: --privily bring in. [ql ~~~~3816
3921 - pareisduno {par-ice-doo'-no}; from 3844 and a compound of 1519 and 1416; to settle in alongside, i.e. lodge stealthily: --creep in unawares. [ql ~~~~3818
3922 - pareiserchomai {par-ice-er'-khom-ahee}; from 3844 and 1525; to come in alongside, i.e. supervene additionally or steathily: --come in privily, enter. [ql ~~~~3820
3923 - pareisphero {par-ice-fer'-o}; from 3844 and 1533; to bear in alongside, i.e. introduce simultaneously: --give. [ql ~~~~3820
3924 - parektos {par-ek-tos'}; from 3844 and 1622; near outside, i.e. besides: --except, saving, without. [ql ~~~~3822
3925 - parembole {par-em-bol-ay'}; from a compound of 3844 and 1685; a throwing in beside (juxtaposition), i.e. (specifically) battle-array, encampment or barracks (tower Antonia): --army, camp, castle. [ql ~~~~3822
3926 - parenochleo {par-en-okh-leh'-o}; from 3844 and 1776; to harass further, i.e. annoy: --trouble. [ql ~~~~3824
3927 - parepidemos {par-ep-id'-ay-mos}; from 3844 and the base of 1927; an alien alongside, i.e. a resident foreigner: --pilgrim, stranger. [ql ~~~~3824
3928 - parerchomai {par-er'-khom-ahee}; from 3844 and 2064; to come near or aside, i.e. to approach (arrive), go by (or away), (figuratively) perish or neglect, (caus.) avert: --come (forth), go, pass (away, by, over), past, transgress. [ql ~~~~3826
3929 - paresis {par'-es-is}; from 2935; praefermission, i.e. toleration: --remission. [ql ~~~~3826
3930 - parecho {par-ekh'-o}; from 3844 and 2192; to hold near, i.e. present, afford, exhibit, furnish occasion: --bring, do, give, keep, minister, offer, shew, + trouble. [ql ~~~~3828
3931 - paregoria {par-ay-gor-ee'-ah}; from a compound of 3844 and a derivative of 0058 (meaning to harangue an assembly); an address alongside, i.e. (specifically) consolation: --comfort. [ql ~~~~3828
3934 - Parthos {par'-thos}; probably of foreign origin; a Parthian, i.e. inhabitant of Parthia: --Parthian. [ql ~~~~3832
3935 - pariemi {par-ee'-ay-mi}; from 3844 and hiemi (to send); to let by, i.e. relax: --hang down. [ql ~~~~3832
3936 - paristemi {par-is'-tay-mee}; or prolonged paristano {par-is-tan'-o}; from 3844 and 2476; to stand beside, i.e. (transitively) to exhibit, proffer, (specifically) recommend, (figuratively) substantiate; or (intransitively) to be at hand (or ready), aid: --assist, bring before, command, commend, give presently, present, prove, provide, shew, stand (before, by, here, up, with), yield. [ql ~~~~3834
3938 - parodos {par'-od-os}; from 3844 and 3598; a by-road, i.e. (actively) a route: --way. [ql ~~~~3836
3939 - paroikeo {par-oy-keh'-o}; from 3844 and 3611; to dwell near, i.e. reside as a foreigner: --sojourn in, be a stranger. [ql ~~~~3836
3941 - paroikos {par'-oy-kos}; from 3844 and 3624; having a home near, i.e. (as noun) a by-dweller (alien resident): --foreigner, sojourn, stranger. [ql ~~~~3838
3942 - paroimia {par-oy-mee'-ah}; from a compound of 3844 and perhaps a derivative of 3633; apparently a state alongside of supposition, i.e. (concretely) an adage; specifically, an enigmatical or fictitious illustration: --parable, proverb. [ql ~~~~3840
3943 - paroinos {par'-oy-nos}; from 3844 and 3631; staying near wine, i.e. tippling (a toper): --given to wine. [ql ~~~~3840
3944 - paroichomai {par-oy'-khom-ahee}; from 3844 and oichomai (to depart); to escape along, i.e. be gone: --past. [ql ~~~~3842
3946 - paromoios {par-om'-oy-os}; from 3844 and 3664; alike nearly, i.e. similar: --like. [ql ~~~~3844
3947 - paroxuno {par-ox-oo'-no}; from 3844 and a derivative of 3691; to sharpen alongside, i.e. (figuratively) to exasperate: --easily provoke, stir. [ql ~~~~3844
3949 - parorgizo {par-org-id'-zo}; from 3844 and 3710; to anger alongside, i.e. enrage: --anger, provoke to wrath. [ql ~~~~3846
3951 - parotruno {par-ot-roo'-no}; from 3844 and otruno (to spur); to urge along, i.e. stimulate (to hostility): --stir up. [ql ~~~~3848
3952 - parousia {par-oo-see'-ah}; from the present participle of 3918; a being near, i.e. advent (often, return; specifically, of Christ to punish Jerusalem, or finally the wicked); (by implication) physically, aspect: --coming, presence. [ql ~~~~3850
3954 - parrhesia {par-rhay-see'-ah}; from 3956 and a derivative of 4483; all out-spokenness, i.e. frankness, bluntness, publicity; by implication, assurance: --bold (X -ly, -ness, -ness of speech), confidence, X freely, X openly, X plainly(-ness). [ql ~~~~3852
3965 - patria {pat-ree-ah'}; as if feminine of a derivative of 3962; paternal descent., i.e. (concretely) a group of families or a whole race (nation): --family, kindred, lineage. [ql ~~~~3862
3967 - patrikos {pat-ree-kos'}; from 3962; paternal, i.e. ancestral: --of fathers. [ql ~~~~3864
3968 - patris {pat-rece'}; from 3902; a father-land, i.e. native town; (figuratively) heavenly home: --(own) country. [ql ~~~~3866
3971 - patroios {pat-ro'-os}; from 3962; paternal, i.e. hereditary: --of fathers. [ql ~~~~3868
3973 - pauo {pow'-o}; a primary verb ("pause"); to stop (transitively or intransitively), i.e. restrain, quit, desist, come to an end: --cease, leave, refrain. [ql ~~~~3870
3975 - pachuno {pakh-oo'-no}; from a derivative of 4078 (meaning thick); to thicken, i.e. (by implication) to fatten (figuratively, stupefy or render callous): --wax gross. [ql ~~~~3872
3978 - pezeuo {ped-zyoo'-o}; from the same as 3979; to foot a journey, i.e. travel by land: --go afoot. [ql ~~~~3876
3979 - peze {ped-zay'}; dative case feminine of a derivative of 4228 (as adverb); foot-wise, i.e. by walking: --a- (on) foot. [ql ~~~~3876
3980 - peitharcheo {pi-tharkh-eh'-o}; from a compound of 3982 and 0757; to be persuaded by a ruler, i.e. (genitive case) to submit to authority; by analogy, to conform to advice: --hearken, obey (magistrates). [ql ~~~~3878
3984 - peira {pi'-rah}; from the base of 4008 (through the idea of piercing); a test, i.e. attempt, experience: --assaying, trial. [ql ~~~~3882
3985 - peirazo {pi-rad'-zo}; from 3984; to test (objectively), i.e. endeavor, scrutinize, entice, discipline: --assay, examine, go about, prove, tempt(-er), try. [ql ~~~~3882
3987 - peirao {pi-rah'-o}; from 3984; to test (subjectively), i.e. (reflexively) to attempt: --assay. [ql ~~~~3884
3988 - peismone {pice-mon-ay'}; from a presumed derivative of 3982; persuadableness, i.e. credulity: --persuasion. [ql ~~~~3886
3989 - pelagos {pel'-ag-os}; of uncertain affinity; deep or open sea, i.e. the main: --depth, sea. [ql ~~~~3886
3990 - pelekizo {pel-ek-id'-zo}; from a derivative of 4141 (meaning an axe); to chop off (the head), i.e. truncate: --behead. [ql ~~~~3888
3993 - penes {pen'-ace}; from a primary peno (to toil for daily subsistence); starving, i.e. indigent: --poor. Compare 4434. [ql ~~~~3890
4005 - pentekoste {pen-tay-kos-tay'}; feminine of the ord. of 4004; fiftieth (2250 being implied) from Passover, i.e. the festival of "Pentecost": --Pentecost. [ql ~~~~3902
4007 - per {per}; from the base of 4008; an enclitic particle significant of abundance (thoroughness), i.e. emphasis; much, very or ever: -- [whom-]soever. [ql ~~~~3904
4008 - peran {per'-an}; apparently accusative case of an obsolete derivative of peiro (to "pierce"); through (as adverb or preposition), i.e. across: --beyond, farther (other) side, over. [ql ~~~~3906
4012 - peri {per-ee'}; from the base of 4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period): --(there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ( [there-, where-]) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, [where-]by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through). [ql ~~~~3910
4014 - periaireo {per-ee-ahee-reh'-o}; from 4012 and 0138 (including its alternate); to remove all around, i.e. unveil, cast off (anchor); figuratively, to expiate: --take away (up). [ql ~~~~3912
4015 - periastrapto {per-ee-as-trap'-to}; from 4012 and 0797; to flash all around, i.e. envelop in light: --shine round (about). [ql ~~~~3912
4016 - periballo {per-ee-bal'-lo}; from 4012 and 0906; to throw all around, i.e. invest (with a palisade or with clothing): --array, cast about, clothe(-d me), put on. [ql ~~~~3914
4018 - peribolaion {per-ib-ol'-ah-yon}; neuter of a presumed derivative of 4016; something thrown around one, i.e. a mantle, veil: --covering, vesture. [ql ~~~~3916
4019 - perideo {per-ee-deh'-o}; from 4012 and 1210; to bind around one, i.e. enwrap: --bind about. [ql ***. peridremo. See 4063. [ql ***. periello. See 4014. [ql ***. perieltho. See 4022. [ql ~~~~3916
4020 - periergazomai {per-ee-er-gad'-zom-ahee}; from 4012 and 2038; to work all around, i.e. bustle about (meddle): --be a busybody. [ql ~~~~3918
4021 - periergos {per-ee'-er-gos}; from 4012 and 2041; working all around, i.e. officious (meddlesome, neuter plural magic): --busybody, curious arts. [ql ~~~~3918
4022 - perierchomai {per-ee-er'-khom-ahee}; from 4012 and 2064 (including its alternate); to come all around, i.e. stroll, vacillate, veer: --fetch a compass, vagabond, wandering about. [ql ~~~~3920
4023 - periecho {per-ee-ekh'-o}; from 4012 and 2192; to hold all around, i.e. include, clasp (figuratively): --+ astonished, contain, after [this manner]. [ql ~~~~3920
4024 - perizonnumi {per-id-zone'-noo-mee}; from 4012 and 2224; to gird all around, i.e. (middle voice or passive) to fasten on one's belt (literally or figuratively): --gird (about, self). [ql ~~~~3922
4025 - perithesis {per-ith'-es-is}; from 4060; a putting all around, i.e. decorating oneself with: --wearing. [ql ~~~~3922
4026 - periistemi {per-ee-is'-tay-mee}; from 4012 and 2476; to stand all around, i.e. (near) to be a bystander, or (aloof) to keep away from: --avoid, shun, stand by (round about). [ql ~~~~3924
4027 - perikatharma {per-ee-kath'-ar-mah}; from a compound of 4012 and 2508; something cleaned off all around, i.e. refuse (figuratively): --filth. [ql ~~~~3924
4028 - perikalupto {per-ee-kal-oop'-to}; from 4012 and 2572; to cover all around, i.e. entirely (the face, a surface): --blindfold, cover, overlay. [ql ~~~~3926
4029 - perikeimai {per-ik'-i-mahee}; from 4012 and 2749; to lie all around, i.e. inclose, encircle, hamper (literally or figuratively): --be bound (compassed) with, hang about. [ql ~~~~3926
4029 - perikeimai {per-ik'-i-mahee}; from 4012 and 2749; to lie all around, i.e. inclose, encircle, hamper (literally or figuratively): --be bound (compassed) with, hang about. [ql ~~~~3926
4030 - perikephalaia {per-ee-kef-al-ah'-yah}; feminine of a compound of 4012 and 2776; encirclement of the head, i.e. a helmet: --helmet. [ql ~~~~3928
4031 - perikrates {per-ee-krat-ace'}; from 4012 and 2904; strong all around, i.e. a master (manager): --+ come by. [ql ~~~~3928
4032 - perikrupto {per-ee-kroop'-to}; from 4012 and 2928; to conceal all around, i.e. entirely: --hide. [ql ~~~~3930
4033 - perikukloo {per-ee-koo-klo'-o}; from 4012 and 2944; to encircle all around, i.e. blockade completely: --compass round. [ql ~~~~3930
4034 - perilampo {per-ee-lam'-po}; from 4012 and 2989; to illuminate all around, i.e. invest with a halo: --shine round about. [ql ~~~~3932
4035 - perileipo {per-ee-li'-po}; from 4012 and 3007; to leave all around, i.e. (passively) survive: --remain. [ql ~~~~3932
4036 - perilupos {per-il'-oo-pos}; from 4012 and 3077; grieved all around, i.e. intensely sad: --exceeding (very) sorry(-owful). [ql ~~~~3934
4037 - perimeno {per-ee-men'-o}; from 4012 and 3306; to stay around, i.e. await: --wait for. [ql ~~~~3934
4038 - perix {per'-ix}; adverb from 4012; all around, i.e. (as an adjective) circumjacent: --round about. [ql ~~~~3936
4039 - perioikeo {per-ee-oy-keh'-o}; from 4012 and 3611; to reside around, i.e. be a neighbor: --dwell round about. [ql ~~~~3936
4040 - perioikos {per-ee'-oy-kos}; from 4012 and 3624; housed around, i.e. neighboring (used elliptically as a noun): --neighbour. [ql ~~~~3938
4041 - periousios {per-ee-oo'-see-os}; from the present participle feminine of a compound of 4012 and 1510; being beyond usual, i.e. special (one's own): --peculiar. [ql ~~~~3938
4042 - perioche {per-ee-okh-ay'}; from 4023; a being held around, i.e. (concretely) a passage (of Scripture, as circumscribed): --place. [ql ~~~~3940
4043 - peripateo {per-ee-pat-eh'-o}; from 4012 and 3961; to tread all around, i.e. walk at large (especially as proof of ability); figuratively, to live, deport oneself, follow (as a companion or votary): --go, be occupied with, walk (about). [ql ~~~~3940
4044 - peripeiro {per-ee-pi'-ro}; from 4012 and the base of 4008; to penetrate entirely, i.e. transfix (figuratively): --pierce through. [ql ~~~~3942
4045 - peripipto {per-ee-pip'-to}; from 4012 and 4098; to fall into something that is all around, i.e. light among or upon, be surrounded with: --fall among (into). [ql ~~~~3942
4046 - peripoieomai {per-ee-poy-eh'-om-ahee}; middle voice from 4012 and 4160; to make around oneself, i.e. acquire (buy): --purchase. [ql ~~~~3944
4048 - perirrhegnumi {per-ir-hrayg'-noo-mee}; from 4012 and 4486; to tear all around, i.e. completely away: --rend off. [ql ~~~~3946
4049 - perispao {per-ee-spah'-o}; from 4012 and 4685; to drag all around, i.e. (figuratively) to distract (with care): --cumber. [ql ~~~~3946
4050 - perisseia {per-is-si'-ah}; from 4052; surplusage, i.e. superabundance: --abundance(-ant, [-ly]), superfluity. [ql ~~~~3948
4059 - peritemno {per-ee-tem'-no}; from 4012 and the base of 5114; to cut around, i.e. (specially) to circumcise: --circumcise. [ql ~~~~3956
4062 - peritrepo {per-ee-trep'-o}; from 4012 and the base of 5157; to turn around, i.e. (ment.) to craze: --+ make mad. [ql ~~~~3960
4063 - peritrecho {per-ee-trekh'-o}; from 4012 and 5143 (including its alternate); to run around, i.e. traverse: --run through. [ql ~~~~3960
4064 - periphero {per-ee-fer'-o}; from 4012 and 5342; to convey around, i.e. transport hither and thither: --bear (carry) about. [ql ~~~~3962
4065 - periphroneo {per-ee-fron-eh'-o}; from 4012 and 5426; to think beyond, i.e. depreciate (contemn): --despise. [ql ~~~~3962
4066 - perichoros {per-ikh'-o-ros}; from 4012 and 5561; around the region, i.e. circumjacent (as noun, with 1093 implied vicinity): --country (round) about, region (that lieth) round about. [ql ~~~~3964
4067 - peripsoma {per-ip'-so-mah}; from a comparative of 4012 and psao (to rub); something brushed all around, i.e. off-scrapings (figuratively, scum): --offscouring. [ql ~~~~3964
4070 - perusi {per'-oo-si}; adverb from 4009; the by-gone, i.e. (as noun) last year: --+ a year ago. [ql ***. petaomai. See 4072. [ql ~~~~3968
4071 - peteinon {pet-i-non'}; neuter of a derivative of 4072; a flying animal, i.e. bird: --bird, fowl. [ql ~~~~3968
4071 - peteinon {pet-i-non'}; neuter of a derivative of 4072; a flying animal, i.e. bird: --bird, fowl. [ql ~~~~3968
4075 - petrodes {pet-ro'-dace}; from 4073 and 1491; rock-like, i.e. rocky: --stony. [ql ~~~~3972
4077 - pege {pay-gay'}; probably from 4078 (through the idea of gushing plumply); a fount (literally or figuratively), i.e. source or supply (of water, blood, enjoyment) (not necessarily the original spring): --fountain, well. [ql ~~~~3974
4078 - pegnumi {payg'-noo-mee}; a prolonged form of a primary verb (which in its simpler form occurs only as an alternate in certain tenses); to fix ("peg"), i.e. (specially) to set up (a tent): --pitch. [ql ~~~~3976
4079 - pedalion {pay-dal'-ee-on}; neuter of a (presumed) derivative of pedon (the blade of an oar; from the same as 3976); a "pedal", i.e. helm: --rudder. [ql ~~~~3976
4080 - pelikos {pay-lee'-kos}; a quantitative form (the feminine) of the base of 4225; how much (as an indefinite), i.e. in size or (figuratively) dignity: --how great (large). [ql ~~~~3978
4083 - pechus {pay'-khoos}; of uncertain affinity; the fore-arm, i.e. (as a measure) a cubit: --cubit. [ql ~~~~3980
4084 - piazo {pee-ad'-zo}; probably another form of 0971; to squeeze, i.e. seize (gently by the hand [press], or officially [arrest], or in hunting [capture]): --apprehend, catch, lay hand on, take. Compare 4085. [ql ~~~~3982
4089 - pikros {pik-ros'}; perhaps from 4078 (through the idea of piercing); sharp (pungent), i.e. acrid (literally or figuratively): --bitter. [ql ~~~~3986
4090 - pikros {pik-roce'}; adverb from 4089; bitterly, i.e. (figuratively) violently: --bitterly. [ql ~~~~3988
4091 - Pilatos {pil-at'-os}; of Latin origin; close-pressed, i.e. firm; Pilatus, a Roman: --Pilate. [ql ***. pimplemi. See 4130. [ql ~~~~3988
4092 - pimpremi {pim'-pray-mee}; a reduplicated and prolonged form of a primary preo {preh'-o}; which occurs only as an alternate in certain tenses); to fire, i.e. burn (figuratively and passively, become inflamed with fever): --be (X should have) swollen. [ql ~~~~3990
4096 - piotes {pee-ot'-ace}; from pion (fat; perhaps akin to the alternate of 4095 through the idea of repletion); plumpness, i.e. (by implication) richness (oiliness): --fatness. [ql ~~~~3994
4097 - piprasko {pip-ras'-ko}; a reduplicated and prolonged form of prao {prah'-o}; (which occurs only as an alternate in certain tenses); contracted from perao (to traverse; from the base of 4008); to traffic (by travelling), i.e. dispose of as merchandise or into slavery (literally or figuratively): --sell. [ql ~~~~3994
4100 - pisteuo {pist-yoo'-o}; from 4102; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ): --believe(-r), commit (to trust), put in trust with. [ql ~~~~3998
4101 - pistikos {pis-tik-os'}; from 4102; trustworthy, i.e. genuine (unadulterated): --spike- [nard]. [ql ~~~~3998
4102 - pistis {pis'-tis}; from 3982; persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself: --assurance, belief, believe, faith, fidelity. [ql ~~~~4000
4107 - planetes {plan-ay'-tace}; from 4108; a rover ("planet"), i.e. (figuratively) an erratic teacher: --wandering. [ql ~~~~4004
4108 - planos {plan'-os}; of uncertain affinity; roving (as a tramp), i.e. (by implication) an impostor or misleader; --deceiver, seducing. [ql ~~~~4006
4109 - plax {plax}; from 4111; a moulding-board, i.e. flat surface ("plate", or tablet, literally or figuratively): --table. [ql ~~~~4006
4111 - plasso {plas'-so}; a primary verb; to mould, i.e. shape or fabricate: --form. [ql ~~~~4008
4112 - plastos {plas-tos'}; from 4111; moulded, i.e. (by implication) artificial or (figuratively) fictitious (false): --feigned. [ql ~~~~4010
4113 - plateia {plat-i'-ah}; feminine of 4116; a wide "plat" or "place", i.e. open square: --street. [ql ~~~~4010
4113 - plateia {plat-i'-ah}; feminine of 4116; a wide "plat" or "place", i.e. open square: --street. [ql ~~~~4010
4116 - platus {plat-oos'}; from 4111; spread out "flat" ("plot"), i.e. broad: --wide. [ql ~~~~4014
4121 - pleonazo {pleh-on-ad'-zo}; from 4119; to do, make or be more, i.e. increase (transitively or intransitively); by extension, to superabound: --abound, abundant, make to increase, have over. [ql ~~~~4018
4122 - pleonekteo {pleh-on-cek-teh'-o}; from 4123; to be covetous, i.e. (by implication) to over-reach: --get an advantage, defraud, make a gain. [ql ~~~~4020
4123 - pleonektes {pleh-on-ek'-tace}; from 4119 and 2192; holding (desiring) more, i.e. eager for gain (avaricious, hence a defrauder): --covetous. [ql ~~~~4020
4124 - pleonexia {pleh-on-ex-ee'-ah}; from 4123; avarice, i.e. (by implication) fraudulency, extortion: --covetous(-ness) practices, greediness. [ql ~~~~4022
4125 - pleura {plyoo-rah'}; of uncertain affinity; a rib, i.e. (by extension) side: --side. [ql ~~~~4022
4128 - plethos {play'-thos}; from 4130; a fulness, i.e. a large number, throng, populace: --bundle, company, multitude. [ql ~~~~4026
4131 - plektes {plake'-tace}; from 4141; a smiter, i.e. pugnacious (quarrelsome): --striker. [ql ~~~~4028
4132 - plemmura {plame-moo'-rah}; prolonged from 4130; flood-tide, i.e. (by analogy) a freshet: --flood. [ql ~~~~4030
4133 - plen {plane}; from 4119; moreover (besides), i.e. albeit, save that, rather, yet: --but (rather), except, nevertheless, notwithstanding, save, than. [ql ~~~~4030
4135 - plerophoreo {play-rof-or-eh'-o}; from 4134 and 5409; to carry out fully (in evidence), i.e. completely assure (or convince), entirely accomplish: --most surely believe, fully know (persuade), make full proof of. [ql ~~~~4032
4137 - pleroo {play-ro'-o}; from 4134; to make replete, i.e. (literally) to cram (a net), level up (a hollow), or (figuratively) to furnish (or imbue, diffuse, influence), satisfy, execute (an office), finish (a period or task), verify (or coincide with a prediction), etc.: --accomplish, X after, (be) complete, end, expire, fill (up), fulfil, (be, make) full (come), fully preach, perfect, supply. [ql ~~~~4034
4138 - pleroma {play'-ro-mah}; from 4137; repletion or completion, i.e. (subjectively) what fills (as contents, supplement, copiousness, multitude), or (objectively) what is filled (as container, performance, period): --which is put in to fill up, piece that filled up, fulfilling, full, fulness. [ql ~~~~4036
4139 - plesion {play-see'-on}; neuter of a derivative of pelas (near); (adverbially) close by; as noun, a neighbor, i.e. fellow (as man, countryman, Christian or friend): --near, neighbour. [ql ~~~~4036
4140 - plesmone {place-mon-ay'}; from a presumed derivative of 4130; a filling up, i.e. (figuratively) gratification: --satisfying. [ql ~~~~4038
4141 - plesso {place'-so}; apparently another form of 4111 (through the idea of flattening out); to pound, i.e. (figuratively) to inflict with (calamity): --smite. Compare 5180. [ql ~~~~4038
4143 - ploion {ploy'-on}; from 4126; a sailer, i.e. vessel: --ship(-ing). [ql ~~~~4040
4144 - ploos {plo'-os}; from 4126; a sail, i.e. navigation: --course, sailing, voyage. [ql ~~~~4042
4149 - ploutos {ploo'-tos}; from the base of 4130; wealth (as fulness), i.e. (literally) money, possessions, or (figuratively) abundance, richness, (specifically) valuable bestowment: --riches. [ql ~~~~4046
4150 - pluno {ploo'-no}; a prolonged form of an obsolete pluo (to "flow"); to "plunge", i.e. launder clothing: --wash. Compare 3068, 3538. [ql ~~~~4048
4151 - pneuma {pnyoo'-mah}; from 4154; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit: --ghost, life, spirit(-ual, -ually), mind. Compare 5590. [ql ~~~~4048
4151 - pneuma {pnyoo'-mah}; from 4154; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit: --ghost, life, spirit(-ual, -ually), mind. Compare 5590. [ql ~~~~4048
4152 - pneumatikos {pnyoo-mat-ik-os'}; from 4151; non-carnal, i.e. (humanly) ethereal (as opposed to gross), or (daemoniacally) a spirit (concretely), or (divinely) supernatural, regenerate, religious: --spiritual. Compare 5591. [ql ~~~~4050
4153 - pneumatikos {pnyoo-mat-ik-oce'}; adverb from 4152; non-physically, i.e. divinely, figuratively: --spiritually. [ql ~~~~4050
4154 - pneo {pneh'-o}; a primary word; to breathe hard, i.e. breeze: --blow. Compare 5594. [ql ~~~~4052
4155 - pnigo {pnee'-go}; strengthened from 4154; to wheeze, i.e. (cause. by implication) to throttle or strangle (drown): --choke, take by the throat. [ql ~~~~4052
4156 - pniktos {pnik-tos'}; from 4155; throttled, i.e. (neuter concretely) an animal choked to death (not bled): --strangled. [ql ~~~~4054
4161 - poiema {poy'-ay-mah}; from 4160; a product, i.e. fabric (literally or figuratively): --thing that is made, workmanship. [ql ~~~~4058
4162 - poiesis {poy'-ay-sis}; from 4160; action, i.e. performance (of the law): --deed. [ql ~~~~4060
4164 - poikilos {poy-kee'-los}; of uncertain derivation; motley, i.e. various in character: --divers, manifold. [ql ~~~~4062
4168 - poimnion {poym'-nee-on}; neuter of a presumed derivative of 4167; a flock, i.e. (figuratively) group (of believers): --flock. [ql ~~~~4066
4170 - polemeo {pol-em-eh'-o}; from 4171; to be (engaged) in warfare, i.e. to battle (literally or figuratively): --fight, (make) war. [ql ~~~~4068
4173 - politarches {pol-it-ar'-khace}; from 4172 and 0757; a town-officer, i.e. magistrate: --ruler of the city. [ql ~~~~4070
4175 - politeuma {pol-it'-yoo-mah}; from 4176; a community, i.e. (abstractly) citizenship (figuratively): --conversation. [ql ~~~~4072
4178 - pollakis {pol-lak'-is}; multiplicative adverb from 4183; many times, i.e. frequently: --oft(-en, -entimes, -times). [ql ~~~~4076
4179 - pollaplasion {pol-lap-las-ee'-ohn}; from 4183 and probably a derivative of 4120; manifold, i.e. (neuter as noun) very much more: --manifold more. [ql ~~~~4076
4180 - polulogia {pol-oo-log-ee'-ah}; from a compound of 4183 and 3056; loquacity, i.e. prolixity: --much speaking. [ql ~~~~4078
4181 - polumeros {pol-oo-mer'-oce}; adverb from a compound of 4183 and 3313; in many portions, i.e. variously as to time and agency (piecemeal): --at sundry times. [ql ~~~~4078
4182 - polupoikilos {pol-oo-poy'-kil-os}; from 4183 and 4164; much variegated, i.e. multifarious: --manifold. [ql ~~~~4080
4187 - polutropos {pol-oot-rop'-oce}; adverb from a compound of 4183 and 5158; in many ways, i.e. variously as to method or form: --in divers manners. [ql ~~~~4084
4189 - poneria {pon-ay-ree'-ah}; from 4190; depravity, i.e. (specifically) malice; plural (concretely) plots, sins: --iniquity, wickedness. [ql ~~~~4086
4190 - poneros {pon-ay-ros'}; from a derivative of 4192; hurtful, i.e. evil (properly, in effect or influence, and thus differing from 2556, which refers rather to essential character, as well as from 4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners: --bad, evil, grievous, harm, lewd, malicious, wicked(-ness). See also 4191. [ql ~~~~4088
4190 - poneros {pon-ay-ros'}; from a derivative of 4192; hurtful, i.e. evil (properly, in effect or influence, and thus differing from 2556, which refers rather to essential character, as well as from 4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners: --bad, evil, grievous, harm, lewd, malicious, wicked(-ness). See also 4191. [ql ~~~~4088
4190 - poneros {pon-ay-ros'}; from a derivative of 4192; hurtful, i.e. evil (properly, in effect or influence, and thus differing from 2556, which refers rather to essential character, as well as from 4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners: --bad, evil, grievous, harm, lewd, malicious, wicked(-ness). See also 4191. [ql ~~~~4088
4192 - ponos {pon'-os}; from the base of 3993; toil, i.e. (by implication) anguish: --pain. [ql ~~~~4090
4193 - Pontikos {pon-tik-os'}; from 4195; a Pontican, i.e. native of Pontus: --born in Pontus. [ql ~~~~4090
4196 - Poplios {pop'-lee-os}; of Latin origin; apparently "popular"; Poplius (i.e. Publius), a Roman: --Publius. [ql ~~~~4094
4197 - poreia {por-i'-ah}; from 4198; travel (by land); figuratively (plural) proceedings, i.e. career: --journey [-ing], ways. [ql ~~~~4094
4197 - poreia {por-i'-ah}; from 4198; travel (by land); figuratively (plural) proceedings, i.e. career: --journey [-ing], ways. [ql ~~~~4094
4198 - poreuomai {por-yoo'-om-ahee}; middle voice from a derivative of the same as 3984; to traverse, i.e. travel (literally or figuratively; especially to remove [figuratively, die], live, etc.); --depart, go (away, forth, one's way, up), (make a, take a) journey, walk. [ql ~~~~4096
4200 - porismos {por-is-mos'}; from a derivative of poros (a way, i.e. means); furnishing (procuring), i.e. (by implication) money-getting (acquisition): --gain. [ql ~~~~4098
4200 - porismos {por-is-mos'}; from a derivative of poros (a way, i.e. means); furnishing (procuring), i.e. (by implication) money-getting (acquisition): --gain. [ql ~~~~4098
4203 - porneuo {porn-yoo'-o}; from 4204; to act the harlot, i.e. (literally) indulge unlawful lust (of either sex), or (figuratively) practise idolatry: --commit (fornication). [ql ~~~~4100
4205 - pornos {por'-nos}; from pernemi (to sell; akin to the base of 4097); a (male) prostitute (as venal), i.e. (by analogy) a debauchee (libertine): --fornicator, whoremonger. [ql ~~~~4102
4206 - porrho {por'-rho}; adverb from 4253; forwards, i.e. at a distance: --far, a great way off. See also 4207. [ql ~~~~4104
4207 - porrhothen {por'-rho-then}; from 4206 with adverbial enclitic of source; from far, or (by implication) at a distance, i.e. distantly: --afar off. [ql ~~~~4104
4208 - porrhotero {por-rho-ter'-o}; adverb comparative of 4206; further, i.e. a greater distance: --farther. [ql ~~~~4106
4209 - porphura {por-foo'-rah}; of Latin origin; the "purple" mussel, i.e. (by implication) the red-blue color itself, and finally a garment dyed with it: --purple. [ql ~~~~4106
4210 - porphurous {por-foo-rooce'}; from 4209; purpureal, i.e. bluish red: --purple. [ql ~~~~4108
4213 - posis {pos'-is}; from the alternate of 4095; a drinking (the act), i.e. (concretely) a draught: --drink. [ql ~~~~4110
4215 - potamos {pot-am-os'}; probably from a derivative of the alternate of 4095 (compare 4224); a current, brook or freshet (as drinkable), i.e. running water: --flood, river, stream, water. [ql ~~~~4112
4216 - potamophoretos {pot-am-of-or'-ay-tos}; from 4215 and a derivative of 5409; river-borne, i.e. overwhelmed by a stream: --carried away of the flood. [ql ~~~~4114
4217 - potapos {pot-ap-os'}; apparently from 4219 and the base of 4226; interrogatively, whatever, i.e. of what possible sort: --what (manner of). [ql ~~~~4114
4220 - poteron {pot'-er-on}; neuter of a comparative of the base of 4226; interrogative as adverb, which (of two), i.e. is it this or that: --whether. [ql ~~~~4118
4221 - poterion {pot-ay'-ree-on}; neuter of a derivative of the alternate of 4095; a drinking-vessel; by extension, the contents thereof, i.e. a cupful (draught); figuratively, a lot or fate: --cup. [ql ~~~~4118
4223 - Potioloi {pot-ee'-ol-oy}; of Latin origin; little wells, i.e. mineral springs; Potioli (i.e. Puteoli), a place in Italy: --Puteoli. [ql ~~~~4120
4223 - Potioloi {pot-ee'-ol-oy}; of Latin origin; little wells, i.e. mineral springs; Potioli (i.e. Puteoli), a place in Italy: --Puteoli. [ql ~~~~4120
4225 - pou {poo}; genitive case of an indefinite pronoun pos (some) otherwise obsolete (compare 4214); as adverb of place, somewhere, i.e. nearly: --about, a certain place. [ql ~~~~4122
4227 - Poudes {poo'-dace}; of Latin origin; modest; Pudes (i.e. Pudens), a Christian: --Pudens. [ql ~~~~4124
4230 - pragmateia {prag-mat-i'-ah}; from 4231; a transaction, i.e. negotiation: --affair. [ql ~~~~4128
4230 - pragmateia {prag-mat-i'-ah}; from 4231; a transaction, i.e. negotiation: --affair. [ql ~~~~4128
4231 - pragmateuomai {prag-mat-yoo'-om-ahee}; from 4229; to busy oneself with, i.e. to trade: --occupy. [ql ~~~~4128
4233 - praktor {prak'-tor}; from a derivative of 4238; a practiser, i.e. (specifically) an official collector: --officer. [ql ~~~~4130
4234 - praxis {prax'-is}; from 4238; practice, i.e. (concretely) an act; by extension, a function: --deed, office, work. [ql ~~~~4132
4235 - praios {prah'-os}; a form of 4239, used in certain parts; gentle, i.e. humble: --meek. [ql ~~~~4132
4237 - prasia {pras-ee-ah'}; perhaps from prason (a leek, and so an onion-patch); a garden plot, i.e. (by implication, of regular beds) a row (repeated in plural by Hebraism, to indicate an arrangement): --in ranks. [ql ~~~~4134
4238 - prasso {pras'-so}; a primary verb; to "practise", i.e. perform repeatedly or habitually (thus differing from 4160, which properly refers to a single act); by implication, to execute, accomplish, etc.; specifically, to collect (dues), fare (personally): --commit, deeds, do, exact, keep, require, use arts. [ql ~~~~4136
4239 - praus {prah-ooce'}; apparently a primary word; mild, i.e. (by implication) humble: --meek. See also 4235. [ql ~~~~4136
4240 - prautes {prah-oo'-tace}; from 4239; mildness, i.e. (by implication) humility: --meekness. [ql ~~~~4138
4241 - prepo {prep'-o}; apparently a primary verb; to tower up (be conspicuous), i.e. (by implication) to be suitable or proper (third person singular present indicative, often used impersonally, it is fit or right): --become, comely. [ql ~~~~4138
4242 - pesbeia {pres-bi'-ah}; from 4243; seniority (eldership), i.e. (by implication) an embassy (concretely, ambassadors): --ambassage, message. [ql ~~~~4140
4243 - presbeuo {pres-byoo'-o}; from the base of 4245; to be a senior, i.e. (by implication) act as a representative (figuratively, preacher): --be an ambassador. [ql ~~~~4140
4244 - presbuterion {pres-boo-ter'-ee-on}; neuter of a presumed derivative of 4245; the order of elders, i.e. (specifically) Israelite Sanhedrin or Christian "presbytery": --(estate of) elder(-s), presbytery. [ql ~~~~4142
4248 - prenes {pray-nace'}; from 4253; leaning (falling) forward ("prone"), i.e. head foremost: --headlong. [ql ~~~~4146
4252 - Priscilla {pris'-cil-lah}; diminutive of 4251; Priscilla (i.e. little Prisca), a Christian woman: --Priscilla. [ql ~~~~4150
4253 - pro {pro}; a primary preposition; "fore", i.e. in front of, prior (figuratively, superior) to: --above, ago, before, or ever. In comparison it retains the same significations. [ql ~~~~4150
4255 - proaireomai {pro-ahee-reh'-om-ahee}; from 4253 and 0138; to choose for oneself before another thing (prefer), i.e. (by implication) to propose (intend): --purpose. [ql ~~~~4152
4256 - proaitiaomai {pro-ahee-tee-ah'-om-ahee}; from 4253 and a derivative of 0156; to accuse already, i.e. previously charge: --prove before. [ql ~~~~4154
4257 - proakouo {pro-ak-oo'-o}; from 4253 and 0191; to hear already,i.e. anticipate: --hear before. [ql ~~~~4154
4259 - proaulion {pro-ow'-lee-on}; neuter of a presumed compound of 4253 and 0833; a forecourt, i.e. vestibule (alley-way): --porch. [ql ~~~~4156
4260 - probaino {prob-ah'-ee-no}; from 4253 and the base of 0939; to walk forward, i.e. advance (literally, or in years): --+ be of a great age, go farther (on), be well stricken. [ql ~~~~4158
4261 - proballo {prob-al'-lo}; from 4253 and 0906; to throw forward, i.e. push to the front, germinate: --put forward, shoot forth. [ql ~~~~4158
4262 - probatikos {prob-at-ik-os'}; from 4263; relating to sheep, i.e. (a gate) through which they were led into Jerusalem: --sheep (market). [ql ~~~~4160
4263 - probaton {prob'-at-on}; probably neuter of a presumed. derivative of 4260; something that walks forward (a quadruped), i.e. (specifically) a sheep (literally or figuratively): --sheep( [-fold]). [ql ~~~~4160
4264 - probibazo {prob-ib-ad'-zo}; from 4253 and a reduplicated form of 0971; to force forward, i.e. bring to the front, instigate: --draw, before instruct. [ql ~~~~4162
4265 - problepo {prob-lep'-o}; from 4253 and 0991; to look out beforehand, i.e. furnish in advance: --provide. [ql ~~~~4162
4266 - proginomai {prog-in'-om-ahee}; from 4253 and 1096; to be already, i.e. have previousy transpired: --be past. [ql ~~~~4164
4267 - proginosko {prog-in-oce'-ko}; from 4253 and 1097; to know beforehand, i.e. foresee: --foreknow (ordain), know (before). [ql ~~~~4164
4271 - prodelos {prod'-ay-los}; from 4253 and 1212; plain before all men, i.e. obvious: --evident, manifest (open) beforehand. [ql ~~~~4168
4274 - prodromos {prod'-rom-os}; from the alternate of 4390; a runner ahead, i.e. scout (figuratively, precursor): --forerunner. [ql ~~~~4172
4275 - proeido {pro-i'-do}; from 4253 and 1492; foresee: --foresee, saw before. [ql ***. proeireo. See 4280. [ql ~~~~4172
4284 - proechomai {pro-ekh-om-ahee}; middle voice from 4253 and 2192; to hold oneself before others, i.e. (figuratively) to excel: --be better. [ql ~~~~4182
4285 - proegeomai {pro-ay-geh'-om-ahee}; from 4253 and 2233; to lead the way for others, i.e. show deference: --prefer. [ql ~~~~4182
4286 - prothesis {proth'-es-is}; from 4388; a setting forth, i.e. (figuratively) proposal (intention); specifically, the show-bread (in the Temple) as exposed before God: --purpose, shew [-bread]. [ql ~~~~4184
4287 - prothesmios {proth-es'-mee-os}; from 4253 and a derivative of 5087; fixed beforehand, i.e. (feminine with 2250 implied) a designated day: --time appointed. [ql ~~~~4184
4288 - prothumia {proth-oo-mee'-ah}; from 4289; predisposition, i.e. alacrity: --forwardness of mind, readiness (of mind), ready (willing) mind. [ql ~~~~4186
4289 - prothumos {proth'-oo-mos}; from 4253 and 2372; forward in spirit, i.e. predisposed; neuter (as noun) alacrity: --ready, willing. [ql ~~~~4186
4291 - proistemi {pro-is'-tay-mee}; from 4253 and 2476; to stand before, i.e. (in rank) to preside, or (by implication) to practise: --maintain, be over, rule. [ql ~~~~4188
4292 - prokaleomai {prok-al-eh'-om-ahee}; middle voice from 4253 and 2564; to call forth to oneself (challenge), i.e. (by implication) to irritate: --provoke. [ql ~~~~4190
4293 - prokataggello {prok-at-ang-ghel'-lo}; from 4253 and 2605; to anounce beforehand, i.e. predict, promise: --foretell, have notice, (shew) before. [ql ~~~~4190
4295 - prokeimai {prok'-i-mahee}; from 4253 and 2749; to lie before the view, i.e. (figuratively) to be present (to the mind), to stand forth (as an example or reward): --be first, set before (forth). [ql ~~~~4192
4295 - prokeimai {prok'-i-mahee}; from 4253 and 2749; to lie before the view, i.e. (figuratively) to be present (to the mind), to stand forth (as an example or reward): --be first, set before (forth). [ql ~~~~4192
4296 - prokerusso {prok-ay-rooce'-so}; from 4253 and 2784; to herald (i.e. proclaim) in advance: --before (first) preach. [ql ~~~~4194
4297 - prokope {prok-op-ay'}; from 4298; progress, i.e. advancement (subjectively or objectively): --furtherance, profit. [ql ~~~~4194
4298 - prokopto {prok-op'-to}; from 4253 and 2875; to drive forward (as if by beating), i.e. (figuratively and intransitively) to advance (in amount, to grow; in time, to be well along): --increase, proceed, profit, be far spent, wax. [ql ~~~~4196
4299 - prokrima {prok'-ree-mah}; from a compound of 4253 and 2919; a prejudgment (prejudice), i.e. prepossession: --prefer one before another. [ql ~~~~4196
4301 - prolambano {prol-am-ban'-o}; from 4253 and 2983; to take in advance, i.e. (literally) eat before others have an opportunity; (figuratively) to anticipate, surprise: --come aforehand, overtake, take before. [ql ~~~~4198
4302 - prolego {prol-eg'-o}; from 4253 and 3004; to say beforehand, i.e. predict, forewarn: --foretell, tell before. [ql ~~~~4200
4303 - promarturomai {prom-ar-too'-rom-ahee}; from 4253 and 3143; to be a witness in advance i.e. predict: --testify beforehand. [ql ~~~~4200
4306 - pronoeo {pron-o-eh'-o}; from 4253 and 3539; to consider in advance, i.e. look out for beforehand (actively, by way of maintenance for others; middle voice by way of circumspection for oneself): --provide (for). [ql ~~~~4204
4307 - pronoia {pron'-oy-ah}; from 4306; forethought, i.e. provident care or supply: --providence, provision. [ql ~~~~4204
4308 - proorao {pro-or-ah'-o}; from 4253 and 3708; to behold in advance, i.e. (actively) to notice (another) previously, or (middle voice) to keep in (one's own) view: --foresee, see before. [ql ~~~~4206
4309 - proorizo {pro-or-id'-zo}; from 4253 and 3724; to limit in advance, i.e. (figuratively) predetermine: --determine before, ordain, predestinate. [ql ~~~~4206
4311 - propempo {prop-em'-po}; from 4253 and 3992; to send forward, i.e. escort or aid in travel: --accompany, bring (forward) on journey (way), conduct forth. [ql ~~~~4208
4312 - propetes {prop-et-ace'}; from a compound of 4253 and 4098; falling forward, i.e. headlong (figuratively, precipitate): --heady, rash [-ly]. [ql ~~~~4210
4314 - pros {pros}; a strengthened form of 4253; a preposition of direction; forward to, i.e. toward (with the genitive case the side of, i.e. pertaining to; with the dative case by the side of, i.e. near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated): --about, according to , against, among, at, because of, before, between, ( [where-])by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to ( [you]) -ward, unto, with(-in). In comparison it denotes essentially the same applications, namely, motion towards, accession to, or nearness at. [ql ~~~~4212
4314 - pros {pros}; a strengthened form of 4253; a preposition of direction; forward to, i.e. toward (with the genitive case the side of, i.e. pertaining to; with the dative case by the side of, i.e. near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated): --about, according to , against, among, at, because of, before, between, ( [where-])by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to ( [you]) -ward, unto, with(-in). In comparison it denotes essentially the same applications, namely, motion towards, accession to, or nearness at. [ql ~~~~4212
4314 - pros {pros}; a strengthened form of 4253; a preposition of direction; forward to, i.e. toward (with the genitive case the side of, i.e. pertaining to; with the dative case by the side of, i.e. near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated): --about, according to , against, among, at, because of, before, between, ( [where-])by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to ( [you]) -ward, unto, with(-in). In comparison it denotes essentially the same applications, namely, motion towards, accession to, or nearness at. [ql ~~~~4212
4314 - pros {pros}; a strengthened form of 4253; a preposition of direction; forward to, i.e. toward (with the genitive case the side of, i.e. pertaining to; with the dative case by the side of, i.e. near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated): --about, according to , against, among, at, because of, before, between, ( [where-])by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to ( [you]) -ward, unto, with(-in). In comparison it denotes essentially the same applications, namely, motion towards, accession to, or nearness at. [ql ~~~~4212
4315 - prosabbaton {pros-ab'-bat-on}; from 4253 and 4521; a fore-sabbath, i.e. the Sabbath-eve: --day before the sabbath. Compare 3904. [ql ~~~~4212
4316 - prosagoreuo {pros-ag-or-yoo'-o}; from 4314 and a derivative of 0058 (mean to harangue); to address, i.e. salute by name: --call. [ql ~~~~4214
4317 - prosago {pros-ag'-o}; from 4314 and 0071; to lead towards, i.e. (transitively) to conduct near (summon, present), or (intransitively) to approach: --bring, draw near. [ql ~~~~4214
4319 - prosaiteo {pros-ahee-teh'-o}; from 4314 and 0154; to ask repeatedly (importune), i.e. solicit: --beg. [ql ~~~~4216
4320 - prosanabaino {pros-an-ab-ah'-ee-no}; from 4314 and 0305; to ascend farther, i.e. be promoted (take an upper [more honorable] seat): --go up. [ql ~~~~4218
4322 - prosanapleroo {pros-an-ap-lay-ro'-o}; from 4314 and 0378; to fill up further, i.e. furnish fully: --supply. [ql ~~~~4220
4323 - prosanatithemi {pros-an-at-ith'-ay-mee}; from 4314 and 0394; to lay up in addition, i.e. (middle voice and figuratively) to impart or (by implication) to consult: --in conference add, confer. [ql ~~~~4220
4324 - prosapeileo {pros-ap-i-leh'-o}; from 4314 and 0546; to menace additionally: --i.e. threaten further. [ql ~~~~4222
4324 - prosapeileo {pros-ap-i-leh'-o}; from 4314 and 0546; to menace additionally: --i.e. threaten further. [ql ~~~~4222
4326 - prosdeomai {pros-deh'-om-ahee}; from 4314 and 1189; to require additionally, i.e. want further: --need. [ql ~~~~4224
4332 - prosedreuo {pros-ed-ryoo'-o}; from a compound of 4314 and the base of 1476; to sit near, i.e. attend as a servant: --wait at. [ql ~~~~4230
4333 - prosergazomai {pros-er-gad'-zom-ahee}; from 4314 and 2038; to work additionally, i.e. (by implication) acquire besides: --gain. [ql ~~~~4230
4334 - proserchomai {pros-er'-khom-ahee}; from 4314 and 2064 (including its alternate); to approach, i.e. (literally) come near, visit, or (figuratively) worship, assent to: --(as soon as he) come (unto), come thereunto, consent, draw near, go (near, to, unto). [ql ~~~~4232
4336 - proseuchomai {pros-yoo'-khom-ahee}; from 4314 and 2172; to pray to God, i.e. supplicate, worship: --pray (X earnestly, for), make prayer. [ql ~~~~4234
4337 - prosecho {pros-ekh'-o}; from 4314 and 2192; (figuratively) to hold the mind (3563 implied) towards, i.e. pay attention to, be cautious about, apply oneself to, adhere to: --(give) attend(-ance, -ance at, -ance to, unto), beware, be given to, give (take) heed (to unto); have regard. [ql ~~~~4234
4338 - proseloo {pros-ay-lo'-o}; from 4314 and a derivative of 2247; to peg to, i.e. spike fast: --nail to. [ql ~~~~4236
4339 - proselutos {pros-ay'-loo-tos}; from the alternate of 4334; an arriver from a foreign region, i.e. (specifically) an acceder (convert) to Judaism ("proselyte"): --proselyte. [ql ~~~~4236
4340 - proskairos {pros'-kahee-ros}; from 4314 and 2540; for the occasion only, i.e. temporary: --dur- [eth] for awhile, endure for a time, for a season, temporal. [ql ~~~~4238
4341 - proskaleomai {pros-kal-eh'-om-ahee}; middle voice from 4314 and 2564; to call toward oneself, i.e. summon, invite: --call (for, to, unto). [ql ~~~~4238
4342 - proskartereo {pros-kar-ter-eh'-o}; from 4314 and 2594; to be earnest towards, i.e. (to a thing) to persevere, be constantly diligent, or (in a place) to attend assiduously all the exercises, or (to a person) to adhere closely to (as a servitor): --attend (give self) continually (upon), continue (in, instant in, with), wait on (continually). [ql ~~~~4240
4344 - proskephalaion {pros-kef-al'-ahee-on}; neuter of a presumed compound of 4314 and 2776; something for the head, i.e. a cushion: --pillow. [ql ~~~~4242
4345 - proskleroo {pros-klay-ro'-o}; from 4314 and 2820; to give a common lot to, i.e. (figuratively) to associate with: --consort with. [ql ~~~~4242
4346 - prosklisis {pros'-klis-is}; from a compound of 4314 and 2827; a leaning towards, i.e. (figuratively) proclivity (favoritism): --partiality. [ql ~~~~4244
4347 - proskollao {pros-kol-lah'-o}; from 4314 and 2853; to glue to, i.e. (figuratively) to adhere: --cleave, join (self). [ql ~~~~4244
4348 - proskomma {pros'-kom-mah}; from 4350; a stub, i.e. (figuratively) occasion of apostasy: --offence, stumbling(-block, [-stone]). [ql ~~~~4246
4349 - proskope {pros-kop-ay'}; from 4350; a stumbling, i.e. (figuratively and concretely) occasion of sin: --offence. [ql ~~~~4246
4350 - proskopto {pros-kop'-to}; from 4314 and 2875; to strike at, i.e. surge against (as water); specifically, to stub on, i.e. trip up (literally or figuratively): --beat upon, dash, stumble (at). [ql ~~~~4248
4350 - proskopto {pros-kop'-to}; from 4314 and 2875; to strike at, i.e. surge against (as water); specifically, to stub on, i.e. trip up (literally or figuratively): --beat upon, dash, stumble (at). [ql ~~~~4248
4351 - proskulio {pros-koo-lee'-o}; from 4314 and 2947; to roll towards, i.e. block against: --roll (to). [ql ~~~~4248
4352 - proskuneo {pros-koo-neh'-o}; from 4314 and a probable derivative of 2965 (meaning to kiss, like a dog licking his master's hand); to fawn or crouch to, i.e. (literally or figuratively) prostrate oneself in homage (do reverence to, adore): --worship. [ql ~~~~4250
4354 - proslaleo {pros-lal-eh'-o}; from 4314 and 2980; to talk to, i.e. converse with: --speak to (with). [ql ~~~~4252
4355 - proslambano {pros-lam-ban'-o}; from 4314 and 2983; to take to oneself, i.e. use (food), lead (aside), admit (to friendship or hospitality): --receive, take (unto). [ql ~~~~4252
4357 - prosmeno {pros-men'-o}; from 4314 and 3306; to stay further, i.e. remain in a place, with a person; figuratively, to adhere to, persevere in: --abide still, be with, cleave unto, continue in (with). [ql ~~~~4254
4358 - prosormizo {pros-or-mid'-zo}; from 4314 and a derivative of the same as 3730 (meaning to tie [anchor] or lull); to moor to, i.e. (by implication) land at: --draw to the shore. [ql ~~~~4256
4359 - prosopheilo {pros-of-i'-lo}; from 4314 and 3784; to be indebted additionally: --over besides. [ql ~~~~4256
4361 - prospeinos {pros'-pi-nos}; from 4314 and the same as 3983; hungering further, i.e. intensely hungry: --very hungry. [ql ~~~~4258
4362 - prospegnumi {pros-payg'-noo-mee}; from 4314 and 4078; to fasten to, i.e. (specifically) to impale (on a cross): --crucify. [ql ~~~~4260
4363 - prospipto {pros-pip'-to}; from 4314 and 4098; to fall towards, i.e. (gently) prostrate oneself (in supplication or homage), or (violently) to rush upon (in storm): --beat upon, fall (down) at (before). [ql ~~~~4260
4364 - prospoieomai {pros-poy-eh'-om-ahee}; middle voice from 4314 and 4160; to do forward for oneself, i.e. pretend (as if about to do a thing): --make as though. [ql ~~~~4262
4365 - prosporeuomai {pros-por-yoo'-om-ahee}; from 4314 and 4198; to journey towards, i.e. approach [not the same as 4313]: --go before. [ql ~~~~4262
4366 - prosregnumi {pros-rayg'-noo-mee}; from 4314 and 4486; to tear towards, i.e. burst upon (as a tempest or flood): --beat vehemently against (upon). [ql ~~~~4264
4367 - prostasso {pros-tas'-so}; from 4314 and 5021; to arrange towards, i.e. (figuratively) enjoin: --bid, command. [ql ~~~~4264
4368 - prostatis {pros-tat'-is}; feminine of a derivative of 4291; a patroness, i.e. assistant: --succourer. [ql ~~~~4266
4369 - prostithemi {pros-tith'-ay-mee}; from 4314 and 5087; to place additionally, i.e. lay beside, annex, repeat: --add, again, give more, increase, lay unto, proceed further, speak to any more. [ql ~~~~4266
4370 - prostrecho {pros-trekh'-o}; from 4314 and 5143 (including its alternate); to run towards, i.e. hasten to meet or join: --run (thither to, to). [ql ~~~~4268
4371 - prosphagion {pros-fag'-ee-on}; neuter of a presumed derivative of a compound of 4314 and 5315; something eaten in addition to bread, i.e. a relish (specifically, fish; compare 3795): --meat. [ql ~~~~4268
4372 - prosphatos {pros'-fat-os}; from 4253 and a derivative of 4969; previously (recently) slain (fresh), i.e. (figuratively) lately made: --new. [ql ~~~~4270
4374 - prosphero {pros-fer'-o}; from 4314 and 5342 (including its alternate); to bear towards, i.e. lead to, tender (especially to God), treat: --bring (to, unto), deal with, do, offer (unto, up), present unto, put to. [ql ~~~~4272
4375 - prosphiles {pros-fee-lace'}; from a presumed compound of 4314 and 5368; friendly towards, i.e. acceptable: --lovely. [ql ~~~~4272
4377 - prosphoneo {pros-fo-neh'-o}; from 4314 and 5455; to sound towards, i.e. address, exclaim, summon: --call unto, speak (un-)to. [ql ~~~~4274
4378 - proschusis {pros'-khoo-sis}; from a comparative of 4314 and cheo (to pour); a shedding forth, i.e. affusion: --sprinkling. [ql ~~~~4276
4379 - prospsauo {pros-psow'-o}; from 4314 and psauo (to touch); to impinge, i.e. lay a finger on (in order to relieve): --touch. [ql ~~~~4276
4380 - prosopolepteo {pros-o-pol-ape-teh'-o}; from 4381; to favor an individual, i.e. show partiality: --have respect to persons. [ql ~~~~4278
4381 - prosopoleptes {pros-o-pol-ape'-tace}; from 4383 and 2983; an accepter of a face (individual), i.e. (specifically) one exhibiting partiality: --respecter of persons. [ql ~~~~4278
4382 - prosopolepsia {pros-o-pol-ape-see'-ah}; from 4381; partiality, i.e. favoritism: --respect of persons. [ql ~~~~4280
4383 - prosopon {pros'-o-pon}; from 4314 and ops (the visage, from 3700); the front (as being towards view), i.e. the countenance, aspect, appearance, surface; by implication, presence, person: --(outward) appearance, X before, contenance, face, fashion, (men's) person, presence. [ql ~~~~4280
4384 - protasso {prot-as'-so}; from 4253 and 5021; to pre-arrange, i.e. prescribe: --before appoint. [ql ~~~~4282
4385 - proteino {prot-i'-no}; from 4253 and teino (to stretch); to protend, i.e. tie prostrate (for scourging): --bind. [ql ~~~~4282
4385 - proteino {prot-i'-no}; from 4253 and teino (to stretch); to protend, i.e. tie prostrate (for scourging): --bind. [ql ~~~~4282
4388 - protithemai {prot-ith'-em-ahee}; middle voice from 4253 and 5087; to place before, i.e. (for oneself) to exhibit; (to oneself) to propose (determine): --purpose, set forth. [ql ~~~~4286
4389 - protrepomai {prot-rep'-om-ahee}; middle voice from 4253 and the base of 5157; to turn forward for oneself, i.e. encourage: --exhort. [ql ~~~~4286
4390 - protrecho {prot-rekh'-o}; from 4253 and 5143 (including its alternate); to run forward, i.e. outstrip, precede: --outrun, run before. [ql ~~~~4288
4391 - prouparcho {pro-oop-ar'-kho}; from 4253 and 5225; to exist before, i.e. (adverbially) to be or do something previously: --+ be before(-time). [ql ~~~~4288
4392 - prophasis {prof'-as-is}; from a compound of 4253 and 5316; an outward showing, i.e. pretext: --cloke, colour, pretence, show. [ql ~~~~4290
4393 - prophero {prof-er'-o}; from 4253 and 5342; to bear forward, i.e. produce: --bring forth. [ql ~~~~4290
4399 - prophthano {prof-than'-o}; from 4253 and 5348; to get an earlier start of, i.e. anticipate: --prevent. [ql ~~~~4296
4400 - procheirizomai {prokh-i-rid'-zom-ahee}; middle voice from 4253 and a derivative of 5495; to handle for oneself in advance, i.e. (figuratively) to purpose: --choose, make. [ql ~~~~4298
4400 - procheirizomai {prokh-i-rid'-zom-ahee}; middle voice from 4253 and a derivative of 5495; to handle for oneself in advance, i.e. (figuratively) to purpose: --choose, make. [ql ~~~~4298
4401 - procheirotoneo {prokh-i-rot-on-eh'-o}; from 4253 and 5500; to elect in advance: --choose before. [ql ~~~~4298
4406 - proimos {pro'-ee-mos}; from 4404; dawning, i.e. (by analogy) autumnal (showering, the first of the rainy season): --early. [ql ~~~~4304
4407 - proinos {pro-ee-nos'}; from 4404; pertaining to the dawn, i.e. matutinal: --morning. [ql ~~~~4304
4408 - prora {pro'-ra}; feminine of a presumed derivative of 4253 as noun; the prow, i.e. forward part of a vessel: --forepart(-ship). [ql ~~~~4306
4410 - protokathedria {pro-tok-ath-ed-ree'-ah}; from 4413 and 2515; a sitting first (in the front row), i.e. preeminence in council: --chief (highest, uppermost) seat. [ql ~~~~4308
4411 - protoklisia {pro-tok-lis-ee'-ah}; from 4413 and 2828; a reclining first (in the place of honor) at the dinner-bed, i.e. preeminence at meals: --chief (highest, uppermost) room. [ql ~~~~4308
4414 - protostates {pro-tos-tat'-ace}; from 4413 and 2476; one standing first in the ranks, i.e. a captain (champion): --ringleader. [ql ~~~~4312
4417 - ptaio {ptah'-yo}; a form of 4098; to trip, i.e. (figuratively) to err, sin, fail (of salvation): --fall, offend, stumble. [ql ~~~~4314
4419 - pterugion {pter-oog'-ee-on}; neuter of a presumed derivative of 4420; a winglet, i.e. (figuratively) extremity (top corner): --pinnacle. [ql ~~~~4316
4428 - ptusso {ptoos'-so}; probably akin to petannumi (to spread; and thus apparently allied to 4072 through the idea of expansion, and to 4429 through that of flattening; compare 3961); to fold, i.e. furl a scroll: --close. [ql ~~~~4326
4430 - ptoma {pto'-mah}; from the alternate of 4098; a ruin, i.e. (specifically) lifeless body (corpse, carrion): --dead body, carcase, corpse. [ql ~~~~4328
4431 - ptosis {pto'-sis}; from the alternate of 4098; a crash, i.e. downfall (literally or figuratively): --fall. [ql ~~~~4328
4432 - ptocheia {pto-khi'-ah}; from 4433; beggary, i.e. indigence (literally or figuratively): --poverty. [ql ~~~~4330
4433 - ptocheuo {pto-khyoo'-o}; from 4434; to be a beggar, i.e. (by implication) to become indigent (figuratively): --become poor. [ql ~~~~4330
4434 - ptochos {pto-khos'}; from ptosso {to crouch; akin to 4422 and the alternate of 4098); a beggar (as cringing), i.e. pauper (strictly denoting absolute or public mendicancy, although also used in a qualified or relative sense; whereas 3993 properly means only straitened circumstances in private), literally (often as noun) or figuratively (distressed): --beggar(-ly), poor. [ql ~~~~4332
4435 - pugme {poog-may'}; from a primary pux (the fist as a weapon); the clenched hand, i.e. (only in dative case as adverb) with the fist (hard scrubbing): --oft. [ql ~~~~4332
4436 - Puthon {poo'-thone}; from Putho (the name of the region where Delphi, the seat of the famous oracle, was located); a Python, i.e. (by analogy, with the supposed diviner there) inspiration (soothsaying): --divination. [ql ~~~~4334
4437 - puknos {pook-nos'}; from the same as 4635; clasped (thick), i.e. (figuratively) frequent; neuter plural (as adverb) frequently: --often(-er). [ql ~~~~4334
4438 - pukteo {pook-teh'-o}; from a derivative of the same as 4435; to box (with the fist), i.e. contend (as a boxer) at the games (figuratively): --fight. [ql ~~~~4336
4439 - pule {poo'-lay}; apparently a primary word; a gate, i.e. the leaf or wing of a folding entrance (literally or figuratively): --gate. [ql ~~~~4336
4441 - punthanomai {poon-than'-om-ahee}; middle voice prolonged from a primary putho (which occurs only as an alternate in certain tenses); to question, i.e. ascertain by inquiry (as a matter of information merely; and thus differing from 2065, which properly means a request as a favor; and from 0154, which is strictly a demand for something due; as well as from 2212, which implies a search for something hidden; and from 1189, which involves the idea of urgent need); by implication, to learn (by casual intelligence): --ask, demand, enquire, understand. [ql ~~~~4338
4445 - puresso {poo-res'-so}; from 4443; to be on fire, i.e. (specifically) to have a fever: --be sick of a fever. [ql ~~~~4342
4446 - puretos {poo-ret-os'}; from 4445; inflamed, i.e. (by implication) feverish (as noun, fever): --fever. [ql ~~~~4344
4447 - purinos {poo'-ree-nos}; from 4443; fiery, i.e. (by implication) flaming: --of fire. [ql ~~~~4344
4448 - puroo {poo-ro'-o}; from 4442; to kindle, i.e. (passively) to be ignited, glow (literally), be refined (by implication), or (figuratively) to be inflamed (with anger, grief, lust): --burn, fiery, be on fire, try. [ql ~~~~4346
4450 - purrhos {poor-hros'}; from 4442; fire-like, i.e. (specifically) flame-colored: --red. [ql ~~~~4348
4451 - purosis {poo'-ro-sis}; from 4448; ignition, i.e. (specifically) smelting (figuratively, conflagration, calamity as a test): --burning, trial. [ql ~~~~4348
4453 - poleo {po-leh'-o}; probably ultimately from pelomai (to be busy, to trade); to barter (as a pedlar), i.e. to sell: --sell, whatever is sold. [ql ~~~~4350
4454 - polos {po'-los}; apparently a primary word; a "foal" or "filly", i.e. (specifically) a young ass: --colt. [ql ~~~~4352
4455 - popote {po'-pot-e}; from 4452 and 4218; at any time, i.e. (with negative particle) at no time: --at any time, + never (...to any man), + yet, never man. [ql ~~~~4352
4456 - poroo {po-ro'-o}; apparently from poros (a kind of stone); to petrify, i.e. (figuratively) to indurate (render stupid or callous): --blind, harden. [ql ~~~~4354
4460 - Rhaab {hrah-ab'}; of Hebrew origin [7343]; Raab (i.e. Rachab), a Canaanitess: --Rahab. See also 4477. [ql ~~~~4358
4461 - rhabbi {hrab-bee'}; of Hebrew origin [7227 with pronominal suffix); my master, i.e Rabbi, as an official title of honor: --Master, Rabbi. [ql ~~~~4358
4463 - rhabdizo {hrab-did'-zo}; from 4464; to strike with a stick, i.e. bastinado: --beat (with rods). [ql ~~~~4360
4465 - rhabdouchos {hrab-doo'-khos}; from 4464 and 2192; a rod- (the Latin fasces) holder, i.e. a Roman lictor (constable or executioner): --serjeant. [ql ~~~~4362
4466 - Rhagau {hrag-ow'}; of Hebrew origin [7466]; Ragau (i.e. Reu), a patriarch: --Ragau. [ql ~~~~4364
4467 - rhaidiourgema {hrad-ee-oorg'-ay-mah}; from a comparative of rhaidios (easy, i.e. reckless) and 2041; easy-going behavior, i.e. (by extension) a crime: --lewdness. [ql ~~~~4364
4467 - rhaidiourgema {hrad-ee-oorg'-ay-mah}; from a comparative of rhaidios (easy, i.e. reckless) and 2041; easy-going behavior, i.e. (by extension) a crime: --lewdness. [ql ~~~~4364
4468 - rhaidiourgia {hrad-ee-oorg-ee'-a}; from the same as 4467; recklessness, i.e. (by extension) malignity: --mischief. [ql ~~~~4366
4469 - rhaka {rhak-ah'}; of Aramaic origin [compare 7386]; O empty one, i.e. thou worthless (as a term of utter vilification): --Raca. [ql ~~~~4366
4470 - rhakos {hrak'-os}; from 4486; a "rag," i.e. piece of cloth: --cloth. [ql ~~~~4368
4471 - Rhama {hram-ah'}; of Hebrew origin [7414]; Rama (i.e. Ramah), a place in Palestine: --Rama. [ql ~~~~4368
4472 - rhantizo {hran-tid'-zo}; from a derivative of rhaino (to sprinkle); to render besprinkled, i.e. asperse (ceremonially or figuratively): --sprinkle. [ql ~~~~4370
4479 - Rhebekka {hreb-bek'-kah}; of Hebrew origin [7259]; Rebecca (i.e. Ribkah), the wife of Isaac: --Rebecca. [ql ~~~~4376
4480 - rheda {hred'-ah}; of Latin origin; a rheda, i.e. four-wheeled carriage (wagon for riding): --chariot. [ql ~~~~4378
4481 - Rhemphan {hrem-fan'}; by incorrect transliteration for a word of Hebrew origin [3594]; Remphan (i.e. Kijun), an Egyptian idol: --Remphan. [ql ~~~~4378
4483 - rheo {hreh'-o}; for certain tenses of which a prolonged form ereo {er-eh'-o}; is used; and both as alternate for 2036; perhaps akin (or ident.) with 4482 (through the idea of pouring forth); to utter, i.e. speak or say: --command, make, say, speak (of). Compare 3004. [ql ~~~~4380
4485 - rhegma {hrayg'-mah}; from 4486; something torn, i.e. a fragment (by implication and abstractly, a fall): --ruin. [ql ~~~~4382
4486 - rhegnumi {hrayg'-noo-mee}; or rhesso {hrace'-so}; both prolonged forms of rheko (which appears only in certain forms, and is itself probably a strengthened form of agnumi [see in 2608]); to "break", "wreck" or "crack", i.e. (especially)to sunder (by separation of the parts; 2608 being its intensive [with the preposition in composition], and 2352 a shattering to minute fragments; but not a reduction to the constituent particles, like 3089) or disrupt, lacerate; by implication, to convulse (wih spasms); figuratively, to give vent to joyful emotions: --break (forth), burst, rend, tear. [ql ~~~~4384
4488 - Rhesa {hray-sah'}; probably of Hebrew origin [apparently for 7509]; Resa (i.e. Rephajah), an Israelite: --Rhesa. [ql ~~~~4386
4489 - rhetor {hray'-tore}; from 4483; a speaker, i.e. (by implication) a forensic advocate: --orator. [ql ~~~~4386
4490 - rhetos {hray-toce'}; adverb from a derivative of 4483; out-spokenly, i.e. distinctly: --expressly. [ql ~~~~4388
4493 - rhipe {hree-pay'}; from 4496; a jerk (of the eye, i.e. [by analogy] an instant): --twinkling. [ql ~~~~4390
4494 - rhipizo {hrip-id'-zo}; from a derivative of 4496 (meaning a fan or bellows); to breeze up, i.e. (by analogy) to agitate (into waves): --toss. [ql ~~~~4392
4497 - Rhoboam {hrob-o-am'}; of Hebrew origin [7346]; Roboam (i.e. Rechobam), an Israelite: --Roboam. [ql ~~~~4394
4500 - rhoizedon {hroyd-zay-don'}; adverb from a derivative of rhoizos (a whir); whizzingly, i.e. with a crash: --with a great noise. [ql ~~~~4398
4501 - rhomphaia {hrom-fah'-yah}; probably of foreign origin; a sabre, i.e. a long and broad cutlass (any weapon of the kind, literally or figuratively): --sword. [ql ~~~~4398
4502 - Rhouben {hroo-bane'}; of Hebrew origin [7205]; Ruben (i.e. Reuben), an Israelite: --Reuben. [ql ~~~~4400
4506 - rhoumai {rhoo'-om-ahee}; middle voice of an obsolete verb, akin to 4482 (through the idea of a current; compare 4511); to rush or draw (for oneself), i.e. rescue: --deliver(-er). [ql ~~~~4404
4508 - rhuparos {rhoo-par-os'}; from 4509; dirty, i.e. (relatively) cheap or shabby; morally, wicked: --vile. [ql ~~~~4406
4509 - rhupos {hroo'-pos}; of uncertain affinity; dirt, i.e. (morally) depravity: --filth. [ql ~~~~4406
4510 - rhupoo {rhoo-po'-o}; from 4509; to soil, i.e. (intransitively) to become dirty (morally): --be filthy. [ql ~~~~4408
4512 - rhutis {hroo-tece'}; from 4506; a fold (as drawing together), i.e. a wrinkle (especially on the face): --wrinkle. [ql ~~~~4410
4513 - Rhomaikos {rho-mah-ee-kos'}; from 4514; Romaic, i.e. Latin: --Latin. [ql ~~~~4410
4514 - Rhomaios {hro-mah'-yos}; from 4516; Romaean, i.e. Roman (as noun): --Roman, of Rome. [ql ~~~~4412
4515 - Rhomaisti {hro-mah-is-tee'}; adverb from a presumed derivative of 4516; Romaistically, i.e. in the Latin language: --Latin. [ql ~~~~4412
4517 - rhonnumi {hrone'-noo-mee}; prolongation from rhoomai (to dart; probably akin to 4506); to strengthen, i.e. (impersonal passive) have health (as a parting exclamation, good-bye): --farewell. [ql ~~~~4414
4518 - sabachthani {sab-akh-than-ee'}; of Aramaic or [7662 with pronominal suffix]; thou hast left me; sabachthani (i.e. shebakthani), a cry of distress: --sabachthani. [ql ~~~~4416
4519 - sabaoth {sab-ah-owth'}; of Hebrew origin [6635 in feminine plural]; armies; sabaoth (i.e. tsebaoth), a military epithet of God: --sabaoth. [ql ~~~~4416
4520 - sabbatismos {sab-bat-is-mos'}; from a derivative of 4521; a "sabbatism", i.e. (figuratively) the repose of Christianity (as a type of heaven): --rest. [ql ~~~~4418
4521 - sabbaton {sab'-bat-on}; of Hebrew origin [7676]; the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications: --sabbath (day), week. [ql ~~~~4418
4521 - sabbaton {sab'-bat-on}; of Hebrew origin [7676]; the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications: --sabbath (day), week. [ql ~~~~4418
4523 - Saddoukaios {sad-doo-kah'-yos}; probably from 4524; a Sadducaean (i.e. Tsadokian), or follower of a certain heretical Israelite: --Sadducee. [ql ~~~~4420
4524 - Sadok {sad-oke'}; of Hebrew origin [6659]; Sadoc (i.e. Tsadok), an Israelite: --Sadoc. [ql ~~~~4422
4525 - saino {sah'-ee-no}; akin to 4579; to wag (as a dog its tail fawningly), i.e. (generally) to shake (figuratively, disturb): --move. [ql ~~~~4422
4526 - sakkos {sak'-kos}; of Hebrew origin [8242]; "sack"-cloth, i.e. mohair (the material or garments made of it, worn as a sign of grief): --sackcloth. [ql ~~~~4424
4527 - Sala {sal-ah'}; of Hebrew origin [7974]; Sala (i.e. Shelach), a patriarch: --Sala. [ql ~~~~4424
4528 - Salathiel {sal-ath-ee-ale'}; of Hebrew origin [7597]; Salathiel (i.e. Shealtiel), an Israelite: --Salathiel. [ql ~~~~4426
4531 - saleuo {sal-yoo'-o}; from 4535; to waver, i.e. agitate, rock, topple or (by implication) destroy; figuratively, to disturb, incite: --move, shake (together), which can [-not] be shaken, stir up. [ql ~~~~4428
4532 - Salem {sal-ame'}; of Hebrew origin [8004]; Salem (i.e. Shalem), a place in Palestine: --Salem. [ql ~~~~4430
4535 - salos {sal'-os}; probably from the base of 4525; a vibration, i.e. (specifically) billow: --wave. [ql ~~~~4432
4537 - salpizo {sal-pid'-zo}; from 4536; to trumpet, i.e. sound a blast (literally or figuratively): --(which are yet to) sound (a trumpet). [ql ~~~~4434
4539 - Salome {sal-o'-may}; probably of Hebrew origin [feminine from 7965]; Salome (i.e. Shelomah), an Israelitess: --Salome. [ql ~~~~4436
4540 - Samareia {sam-ar'-i-ah}; of Hebrew origin [8111]; Samaria (i.e. Shomeron), a city and region of Palestine: --Samaria. [ql ~~~~4438
4540 - Samareia {sam-ar'-i-ah}; of Hebrew origin [8111]; Samaria (i.e. Shomeron), a city and region of Palestine: --Samaria. [ql ~~~~4438
4541 - Samareites {sam-ar-i'-tace}; from 4540; a Samarite, i.e. inhabitant of Samaria: --Samaritan. [ql ~~~~4438
4541 - Samareites {sam-ar-i'-tace}; from 4540; a Samarite, i.e. inhabitant of Samaria: --Samaritan. [ql ~~~~4438
4542 - Samareitis {sam-ar-i'-tis}; feminine of 4541; a Samaritess, i.e. woman of Samaria: --of Samaria. [ql ~~~~4440
4542 - Samareitis {sam-ar-i'-tis}; feminine of 4541; a Samaritess, i.e. woman of Samaria: --of Samaria. [ql ~~~~4440
4545 - Samouel {sam-oo-ale'}; of Hebrew origin [8050]; Samuel (i.e. Shemuel), an Israelite: --Samuel. [ql ~~~~4442
4546 - Sampson {samp-sone'}; of Hebrew origin [8123]; Sampson (i.e. Shimshon), an Israelite: --Samson. [ql ~~~~4444
4549 - Saoul {sah-ool'}; of Hebrew origin [7586]; Saul (i.e. Shaul), the Jewish name of Paul: --Saul. Compare 4569. [ql ~~~~4446
4550 - sapros {sap-ros'}; from 4595; rotten, i.e. worthless (literally or morally): --bad, corrupt. Compare 4190. [ql ~~~~4448
4555 - sardinos {sar'-dee-nos}; from the same as 4556; sardine (3037 being implied), i.e. a gem, so called: --sardine. [ql ~~~~4452
4556 - sardios {sar'-dee-os}; properly, an adjective from an uncertain base; sardian (3037 being implied), i.e. (as noun) the gem so called: --sardius. [ql ~~~~4454
4557 - sardonux {sar-don'-oox}; from the base of 4556 and onux (the nail of a finger; hence the "onyx" stone); a "sardonyx", i.e. the gem so called: --sardonyx. [ql ~~~~4454
4558 - Sarepta {sar'-ep-tah}; of Hebrew origin [6886]; Sarepta (i.e. Tsarephath), a place in Palestine: --Sarepta. [ql ~~~~4456
4559 - sarkikos {sar-kee-kos'}; from 4561; pertaining to flesh, i.e. (by extension) bodily, temporal, or (by implication) animal, unregenerate: --carnal, fleshly. [ql ~~~~4456
4560 - sarkinos {sar'-kee-nos}; from 4561; similar to flesh, i.e. (by analogy) soft: --fleshly. [ql ~~~~4458
4561 - sarx {sarx}; probably from the base of 4563; flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul [or spirit], or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties [physically or morally] and passions), or (specifically) a human being (as such): --carnal(-ly, + -ly minded), flesh( [-ly]). [ql ~~~~4458
4562 - Sarouch {sar-ooch'}; of Hebrew origin [8286]; Saruch (i.e. Serug), a patriarch: --Saruch. [ql ~~~~4460
4564 - Sarrha {sar'-hrah}; of Hebrew origin [8283]; Sarra (i.e. Sarah), the wife of Abraham: --Sara, Sarah. [ql ~~~~4462
4565 - Saron {sar'-one}; of Hebrew origin [8289]; Saron (i.e. Sharon), a district of Palestine: --Saron. [ql ~~~~4462
4566 - Satan {sat-an'}; of Hebrew origin [7854]; Satan, i.e. the devil: --Satan. Compare 4567. [ql ~~~~4464
4567 - Satanas {sat-an-as'}; of Aramaic origin corresponding to 4566 (with the definite affix); the accuser, i.e. the devil: --Satan. [ql ~~~~4464
4569 - Saulos {sow'-los}; of Hebrew origin, the same as 4549; Saulus (i.e. Shaul), the Jewish name of Paul: --Saul. [ql ***. sautou. etc. See 4572. [ql ~~~~4466
4573 - sebazomai {seb-ad'-zom-ahee}; middle voice from a derivative of 4576; to venerate, i.e. adore: --worship. [ql ~~~~4470
4574 - sebasma {seb'-as-mah}; from 4573; something adored, i.e. an object of worship (god, altar, etc): --devotion, that is worshipped. [ql ~~~~4472
4575 - sebastos {seb-as-tos'}; from 4573; venerable (august), i.e. (as noun) a title of the Roman Emperor, or (as adj.) imperial: --Augustus(-'). [ql ~~~~4472
4576 - sebomai {seb'-om-ahee}; middle voice of an apparently primary verb; to revere, i.e. adore: --devout, religious, worship. [ql ~~~~4474
4578 - seismos {sice-mos'}; from 4579; a commotion, i.e. (of the air) a gale, (of the ground) an earthquake: --earthquake, tempest. [ql ~~~~4476
4579 - seio {si'-o}; apparently a primary verb; to rock (vibrate, properly, sideways or to and fro), i.e. (generally) to agitate (in any direction; cause to tremble); figuratively, to throw into a tremor (of fear or concern): --move, quake, shake. [ql ~~~~4476
4581 - Seleukeia {sel-yook'-i-ah}; from Seleukos (Seleucus, a Syrian king); Seleuceia, a place in Syria: --Seleucia. [ql ~~~~4478
4583 - seleniazomai {sel-ay-nee-ad'-zom-ahee}; middle voice or passive from a presumed derivative of 4582; to be moon-struck, i.e. crazy: --be a lunatic. [ql ~~~~4480
4584 - Semei {sem-eh-ee'}; of Hebrew origin [8096]; Semei (i.e. Shimi), an Israelite: --Semei. [ql ~~~~4482
4586 - semnos {sem-nos'}; from 4576; venerable, i.e. honorable: --grave, honest. [ql ~~~~4484
4587 - semnotes {sem-not'-ace}; from 4586; venerableness, i.e. probity: --gravity, honesty. [ql ~~~~4484
4589 - Seth {sayth}; of Hebrew origin [8352]; Seth (i.e. Sheth), a patriarch: --Seth. [ql ~~~~4486
4590 - Sem {same}; of Hebrew origin [8035]; Sem (i.e. Shem), a patriarch: --Sem. [ql ~~~~4488
4593 - semeioo {say-mi-o'-o}; from 4592; to distinguish, i.e. mark (for avoidance): --note. [ql ~~~~4490
4594 - semeron {say'-mer-on}; neuter (as adverb) of a presumed compound of the art. 3588 and 2250; on the (i.e. this) day (or night current or just passed); generally, now (i.e. at present, hitherto): --this (to-)day. [ql ~~~~4492
4594 - semeron {say'-mer-on}; neuter (as adverb) of a presumed compound of the art. 3588 and 2250; on the (i.e. this) day (or night current or just passed); generally, now (i.e. at present, hitherto): --this (to-)day. [ql ~~~~4492
4595 - sepo {say'-po}; apparently a primary verb; to putrefy, i.e. (figuratively) perish: --be corrupted. [ql ~~~~4492
4596 - serikos {say-ree-kos'}; from Ser (an Indian tribe from whom silk was procured; hence the name of the silk-worm); Seric, i.e. silken (neuter as noun, a silky fabric): --silk. [ql ~~~~4494
4599 - sthenoo {sthen-o'-o}; from sthenos (bodily vigor; probably akin to the base of 2476); to strengthen, i.e. (figuratively) confirm (in spiritual knowledge and power): --strengthen. [ql ~~~~4496
4600 - siagon {see-ag-one'}; of uncertain derivation; the jaw-bone, i.e. (by implication) the cheek or side of the face: --cheek. [ql ~~~~4498
4602 - sige {see-gay'}; appr. from sizo (to hiss, i.e. hist or hush); silence: --silence. Compare 4623. [ql ~~~~4500
4605 - Sidon {sid-one'}; of Hebrew origin [6721]; Sidon (i.e. Tsidon), a place in Palestine: --Sidon. [ql ~~~~4502
4606 - Sidonios {sid-o'-nee-os}; from 4605; a Sidonian, i.e. inhabitant of Sidon: --of Sidon. [ql ~~~~4504
4608 - sikera {sik'-er-ah}; of Hebrew origin [7941]; an intoxicant, i.e. intensely fermented liquor: --strong drink. [ql ~~~~4506
4611 - Siloam {sil-o-am'}; of Hebrew origin [7975]; Siloam (i.e. Shiloach), a pool of Jerusalem: --Siloam. [ql ~~~~4508
4612 - simikinthion {sim-ee-kin'-thee-on}; of Latin origin; a semicinctium or half-girding, i.e. narrow covering (apron): --apron. [ql ~~~~4510
4613 - Simon {see'-mone}; of Hebrew origin [8095]; Simon (i.e. Shimon), the name of nine Israelites: --Simon. Compare 4826. [ql ~~~~4510
4614 - Sina {see-nah'}; of Hebrew origin [5514]; Sina (i.e. Sinai), a mountain in Arabia: --Sina. [ql ~~~~4512
4615 - sinapi {sin'-ap-ee}; perhaps from sinomai (to hurt, i.e. sting); mustard (the plant): --mustard. [ql ~~~~4512
4616 - sindon {sin-done'}; of uncertain (perhaps foreign) origin; byssos, i.e. bleached linen (the cloth or a garment of it): --(fine) linen (cloth). [ql ~~~~4514
4618 - siteutos {sit-yoo-ros'}; from a derivative of 4621; grain-fed, i.e. fattened: --fatted. [ql ~~~~4516
4619 - sitistos {sit-is-tos'}; from a derivative of 4621; grained, i.e. fatted: --fatling. [ql ~~~~4516
4620 - sitometron {sit-om'-et-ron}; from 4621 and 3358; a grain-measure, i.e. (by implication) ration (allowance of food): --portion of meat. [ql ~~~~4518
4622 - Sion {see-own'}; of Hebrew origin [6726]; Sion (i.e. Tsijon), a hill of Jerusalem; figuratively, the Church (militant or triumphant): --Sion. [ql ~~~~4520
4623 - siopao {see-o-pah'-o}; from siope (silence, i.e. a hush; properly, muteness, i.e. involuntary stillness, or inability to speak; and thus differing from 4602, which is rather a voluntary refusal or indisposition to speak, although the terms are often used synonymously); to be dumb (but not deaf also, like 2974 properly); figuratively, to be calm (as quiet water): --dumb, (hold) peace. [ql ~~~~4520
4623 - siopao {see-o-pah'-o}; from siope (silence, i.e. a hush; properly, muteness, i.e. involuntary stillness, or inability to speak; and thus differing from 4602, which is rather a voluntary refusal or indisposition to speak, although the terms are often used synonymously); to be dumb (but not deaf also, like 2974 properly); figuratively, to be calm (as quiet water): --dumb, (hold) peace. [ql ~~~~4520
4624 - skandalizo {skan-dal-id'-zo} ("scandalize"); from 4625; to entrap, i.e. trip up (figuratively, stumble [transitively] or entice to sin, apostasy or displeasure): --(make to) offend. [ql ~~~~4522
4625 - skandalon {skan'-dal-on} ("scandal"); probably from a derivative of 2578; a trap-stick (bent sapling), i.e. snare (figuratively, cause of displeasure or sin): --occasion to fall (of stumbling), offence, thing that offends, stumblingblock. [ql ~~~~4522
4630 - Skeuas {skyoo-as'}; apparently of Latin origin; left-handed; Scevas (i.e. Scoevus), an Israelite: --Sceva. [ql ~~~~4528
4631 - skeue {skyoo-ay'}; from 4632; furniture, i.e. spare tackle: --tackling. [ql ~~~~4528
4636 - skenos {skay'-nos}; from 4633; a hut or temporary residence, i.e. (figuratively) the human body (as the abode of the spirit): --tabernacle. [ql ~~~~4534
4637 - skenoo {skay-no'-o}; from 4636; to tent or encamp, i.e. (figuratively) to occupy (as a mansion) or (specifically) to reside (as God did in the Tabernacle of old, a symbol of protection and communion): --dwell. [ql ~~~~4534
4638 - skenoma {skay'-no-mah}; from 4637; an encampment, i.e. (figuratively) the Temple (as God's residence), the body (as a tenement for the soul): --tabernacle. [ql ~~~~4536
4640 - skirtao {skeer-tah'-o}; akin to skairo (to skip); to jump, i.e. sympathetically move (as the quickening of a fetus): --leap (for joy). [ql ~~~~4538
4641 - sklerokardia {sklay-rok-ar-dee'-ah}; feminine of a compound of 4642 and 2588; hard-heartedness, i.e. (specifically) destitution of (spiritual) perception: --hardness of heart. [ql ~~~~4538
4642 - skleros {sklay-ros'}; from the base of 4628; dry, i.e. hard or tough (figuratively, harsh, severe): --fierce, hard. [ql ~~~~4540
4643 - sklerotes {sklay-rot'-ace}; from 4642; callousness, i.e. (figuratively) stubbornness: --hardness. [ql ~~~~4540
4644 - sklerotrachelos {sklay-rot-rakh'-ay-los}; from 4642 and 5137; hardnaped, i.e. (figuratively) obstinate: --stiffnecked. [ql ~~~~4542
4645 - skleruno {sklay-roo'-no}; from 4642; to indurate, i.e. (figuratively) render stubborn: --harden. [ql ~~~~4542
4646 - skolios {skol-ee-os'}; from the base of 4628; warped, i.e. winding; figuratively, perverse: --crooked, froward, untoward. [ql ~~~~4544
4647 - skolops {skol'-ops}; perhaps from the base of 4628 and 3700; withered at the front, i.e. a point or prickle (figuratively, a bodily annoyance or disability): --thorn. [ql ~~~~4544
4648 - skopeo {skop-eh'-o}; from 4649; to take aim at (spy), i.e. (figuratively) regard: --consider, take heed, look at (on), mark. Compare 3700. [ql ~~~~4546
4649 - skopos {skop-os'} ("scope"); from skeptomai (to peer about ["skeptic"]; perhaps akin to 4626 through the idea of concealment; compare 4629); a watch (sentry or scout), i.e. (by implication) a goal: --mark. [ql ~~~~4546
4650 - skorpizo {skor-pid'-zo}; apparently from the same as 4651 (through the idea of penetrating); to dissipate, i.e. (figuratively) put to flight, waste, be liberal: --disperse abroad, scatter (abroad). [ql ~~~~4548
4652 - skoteinos {skot-i-nos'}; from 4655; opaque, i.e. (figuratively) benighted: --dark, full of darkness. [ql ~~~~4550
4652 - skoteinos {skot-i-nos'}; from 4655; opaque, i.e. (figuratively) benighted: --dark, full of darkness. [ql ~~~~4550
4655 - skotos {skot'-os}; from the base of 4639; shadiness, i.e. obscurity (literally or figuratively): --darkness. [ql ~~~~4552
4657 - skubalon {skoo'-bal-on}; neuter of a presumed derivative of 1519 and 2965 and 906; what is thrown to the dogs, i.e. refuse (ordure): --dung. [ql ~~~~4554
4658 - Skuthes {skoo'-thace}; probably of foreign origin; a Scythene or Scythian, i.e. (by implication) a savage: --Scythian. [ql ~~~~4556
4659 - skuthropos {skoo-thro-pos'}; from skuthros (sullen) and a derivative of 3700; angry-visaged, i.e. gloomy or affecting a mournful appearance: --of a sad countenance. [ql ~~~~4556
4660 - skullo {skool'-lo}; apparently a primary verb; to flay, i.e. (figuratively) to harass: --trouble(self). [ql ~~~~4558
4661 - skulon {skoo'-lon}; neuter from 4660; something stripped (as a hide), i.e. booty: --spoil. [ql ~~~~4558
4662 - skolekobrotos {sko-lay-kob'-ro-tos}; from 4663 and a derivative of 0977; worm-eaten, i.e. diseased with maggots: --eaten of worms. [ql ~~~~4560
4669 - smurnizo {smoor-nid'-zo}; from 4667; to tincture with myrrh, i.e. embitter (as a narcotic): --mingle with myrrh. [ql ~~~~4566
4670 - Sodoma {sod'-om-ah}; plural of Hebrew origin [5467]; Sodoma (i.e. Sedom), a place in Palestine: --Sodom. [ql ~~~~4568
4672 - Solomon {sol-om-one'}; of Hebrew origin [8010]; Solomon (i.e. Shelomoh), the son of David: --Solomon. [ql ~~~~4570
4673 - soros {sor-os'}; probably akin to the base of 4987; a funereal receptacle (urn, coffin), i.e. (by analogy) a bier: --bier. [ql ~~~~4570
4676 - soudarion {soo-dar'-ee-on}; of Latin origin; a sudarium (sweat-cloth), i.e. towel (for wiping the perspiration from the face, or binding the face of a corpse): --handkerchief, napkin. [ql ~~~~4574
4677 - Sousanna {soo-san'-nah}; of Hebrew origin [7799 feminine]; lily; Susannah (i.e. Shoshannah), an Israelitess: --Susanna. [ql ~~~~4574
4679 - sophizo {sof-id'-zo}; from 4680; to render wise; in a sinister acceptation, to form "sophisms", i.e. continue plausible error: --cunningly devised, make wise. [ql ~~~~4576
4682 - sparasso {spar-as'-so}; prolongation from spairo (to grasp; apparently strengthened from 4685 through the idea of spasmodic contraction); to mangle, i.e. convluse with epilepsy: --rend, tear. [ql ~~~~4580
4686 - speira {spi'-rah}; of immed. Latin origin, but ultimately a derivative of 0138 in the sense of its cognate 1507; a coil (spira, "spire"), i.e. (figuratively) a mass of men (a Roman military cohort; also [by analogy] a squad of Levitical janitors): --band. [ql ~~~~4584
4687 - speiro {spi'-ro}; probably strengthened from 4685 (through the idea of extending); to scatter, i.e. sow (literally or figuratively): --sow(-er), receive seed. [ql ~~~~4584
4688 - spekoulator {spek-oo-lat'-ore}; of Latin origin; a speculator, i.e. military scout (spy or [by extension] life-guardsman): --executioner. [ql ~~~~4586
4689 - spendo {spen'-do}; apparently a primary verb; to pour out as a libation, i.e. (figuratively) to devote (one's life or blood, as a sacrifice) (" spend"): --(be ready to) be offered. [ql ~~~~4586
4690 - sperma {sper'-mah}; from 4687; something sown, i.e. seed (including the male "sperm"); by implication, offspring; specifically, a remnant (figuratively, as if kept over for planting): --issue, seed. [ql ~~~~4588
4691 - spermologos {sper-mol-og'-os}; from 4690 and 3004; a seed-picker (as the crow), i.e. (figuratively) a sponger, loafer (specifically, a gossip or trifler in talk): --babbler. [ql ~~~~4588
4692 - speudo {spyoo'-do}; probably strengthened from 4228; to "speed" ("study"), i.e. urge on (diligently or earnestly); by implication, to await eagerly: --(make, with) haste unto. [ql ~~~~4590
4696 - spilos {spee'-los}; of uncertain derivation; a stain or blemish, i.e. (figuratively) defect, disgrace: --spot. [ql ~~~~4594
4697 - splagchnizomai {splangkh-nid'-zom-ahee}; middle voice from 4698; to have the bowels yearn, i.e. (figuratively) feel sympathy, to pity: --have (be moved with) compassion. [ql ~~~~4594
4701 - spora {spor-ah'}; from 4687; a sowing, i.e. (by implication) parentage: --seed. [ql ~~~~4598
4702 - sporimos {spor'-ee-mos}; from 4703; sown, i.e. (neuter plural) a planted field: --corn(-field). [ql ~~~~4600
4703 - sporos {spro'-os}; from 4687; a scattering (of seed), i.e. (concretely) seed (as sown): --seed (X sown). [ql ~~~~4600
4704 - spoudazo {spoo-dad'-zo}; from 4710; to use speed, i.e. to make effort, be prompt or earnest: --do (give) diligence, be diligent (forward), endeavour, labour, study. [ql ~~~~4602
4706 - spoudaioteron {spoo-dah-yot'-er-on}; neuter of 4707 as adverb; more earnestly than others), i.e. very promptly: --very diligently. [ql ~~~~4604
4708 - spoudaioteros {spoo-dah-yot-er'-oce}; adverb from 4707; more speedily, i.e. sooner than otherwise: --more carefully. [ql ~~~~4606
4710 - spoude {spoo-day'}; from 4692; "speed", i.e. (by implication) despatch, eagerness, earnestness: --business, (earnest) care(-fulness), diligence, forwardness, haste. [ql ~~~~4608
4714 - stasis {stas'-is}; from the base of 2476; a standing (properly, the act), i.e. (by analogy) position (existence); by implication, a popular uprising; figuratively, controversy: --dissension, insurrection, X standing, uproar. [ql ~~~~4612
4715 - stater {stat-air'}; from the base of 2746; a stander (standard of value), i.e. (specifically) a stater or certain coin: --piece of money. [ql ~~~~4612
4716 - stauros {stow-ros'}; from the base of 2476; a stake or post (as set upright), i.e. (specifically) a pole or cross (as an instrument of capital punishment); figuratively, exposure to death, i.e. self-denial; by implication, the atonement of Christ: --cross. [ql ~~~~4614
4716 - stauros {stow-ros'}; from the base of 2476; a stake or post (as set upright), i.e. (specifically) a pole or cross (as an instrument of capital punishment); figuratively, exposure to death, i.e. self-denial; by implication, the atonement of Christ: --cross. [ql ~~~~4614
4722 - stego {steg'-o}; from 4721; to roof over, i.e. (figuratively) to cover with silence (endure patiently): --(for-)bear, suffer. [ql ~~~~4620
4724 - stello {stel'-lo}; probably strengthened from the base of 2476; properly, to set fast ("stall"), i.e. (figuratively) to repress (reflexively, abstain from associating with): --avoid, withdraw self. [ql ~~~~4622
4727 - stenazo {sten-ad'-zo}; from 4728; to make (intransitively, be) in straits, i.e. (by implication) to sigh, murmur, pray inaudibly: --with grief, groan, grudge, sigh. [ql ~~~~4624
4729 - stenochoreo {sten-okh-o-reh'-o}; from the same as 4730; to hem in closely, i.e. (figuratively) cramp: --distress, straiten. [ql ~~~~4626
4730 - stenochoria {sten-okh-o-ree'-ah}; from a compound of 4728 and 5561; narrowness of room, i.e. (figuratively) calamity: --anguish, distress. [ql ~~~~4628
4731 - stereos {ster-eh-os'}; from 2476; stiff, i.e. solid, stable (literally or figuratively): --stedfast, strong, sure. [ql ~~~~4628
4732 - stereoo {ster-eh-o'-o}; from 4731; to solidify, i.e. confirm (literally or figuratively): --establish, receive strength, make strong. [ql ~~~~4630
4733 - stereoma {ster-eh'-o-mah}; from 4732; something established, i.e. (abstractly) confirmation (stability): --stedfastness. [ql ~~~~4630
4738 - stethos {stay'-thos}; from 2476 (as standing prominently); the (entire extern.) bosom, i.e. chest: --breast. [ql ~~~~4636
4739 - steko {stay'-ko}; from the perfect tense of 2476; to be stationary, i.e. (figuratively) to persevere: --stand (fast). [ql ~~~~4636
4741 - sterizo {stay-rid'-zo}; from a presumed derivative of 2476 (like 4731); to set fast, i.e. (literally) to turn resolutely in a certain direction, or (figuratively) to confirm: --fix, (e-)stablish, stedfastly set, strengthen. [ql ~~~~4638
4742 - stigma {stig'-mah}; from a primary stizo (to "stick", i.e. prick); a mark incised or punched (for recognition of ownership), i.e. (figuratively) scar of service: --mark. [ql ~~~~4640
4742 - stigma {stig'-mah}; from a primary stizo (to "stick", i.e. prick); a mark incised or punched (for recognition of ownership), i.e. (figuratively) scar of service: --mark. [ql ~~~~4640
4743 - stigme {stig-may'}; feminine of 4742; a point of time, i.e. an instant: --moment. [ql ~~~~4640
4744 - stilbo {stil'-bo}; apparently a primary verb; to gleam, i.e. flash intensely: --shining. [ql ~~~~4642
4746 - stoibas {stoy-bas'}; from a primary steibo (to "step" or "stamp"); a spread (as if tramped flat) of loose materials for a couch, i.e. (by implication) a bough of a tree so employed: --branch. [ql ~~~~4644
4747 - stoicheion {stoy-khi'-on}; neuter of a presumed derivative of the base of 4748; something orderly in arrangement, i.e. (by implication) a serial (basal, fundamental, initial) constituent (literally), proposition (figuratively): --element, principle, rudiment. [ql ~~~~4644
4748 - stoicheo {stoy-kheh'-o}; from a derivative of steicho (to range in regular line); to march in (military) rank (keep step), i.e. (figuratively) to conform to virtue and piety: --walk (orderly). [ql ~~~~4646
4749 - stole {stol-ay'}; from 4724; equipment, i.e. (specifically) a "stole" or long-fitting gown (as a mark of dignity): --long clothing (garment), (long) robe. [ql ~~~~4646
4751 - stomachos {stom'-akh-os}; from 4750; an orifice (the gullet), i.e. (specifically) the "stomach": --stomach. [ql ~~~~4648
4752 - strateia {strat-i'-ah}; from 4754; military service, i.e. (figuratively) the apostolic career (as one of hardship and danger): --warfare. [ql ~~~~4650
4752 - strateia {strat-i'-ah}; from 4754; military service, i.e. (figuratively) the apostolic career (as one of hardship and danger): --warfare. [ql ~~~~4650
4753 - strateuma {strat'-yoo-mah}; from 4754; an armament, i.e. (by implication) a body of troops (more or less extensive or systematic): --army, soldier, man of war. [ql ~~~~4650
4755 - strategos {strat-ay-gos'}; from the base of 4756 and 0071 or 2233; a general, i.e. (by implication or analogy) a (military) governor (proetor), the chief (prefect) of the (Levitical) temple-wardens: --captain, magistrate. [ql ~~~~4652
4756 - stratia {strat-ee'-ah} feminine of a derivative of stratos (an army; from the base of 4766, as encamped); camp-likeness, i.e. an army, i.e. (figuratively) the angels, the celestial luminaries: --host. [ql ~~~~4654
4756 - stratia {strat-ee'-ah} feminine of a derivative of stratos (an army; from the base of 4766, as encamped); camp-likeness, i.e. an army, i.e. (figuratively) the angels, the celestial luminaries: --host. [ql ~~~~4654
4757 - stratiotes {strat-ee-o'-tace}; from a presumed derivative of the same as 4756; a camper-out, i.e. a (common) warrior (literally or figuratively): --soldier. [ql ~~~~4654
4758 - stratologeo {strat-ol-og-eh'-o}; from a compound of the base of 4756 and 3004 (in its original sense); to gather (or select) as a warrior, i.e. enlist in the army: --choose to be a soldier. [ql ~~~~4656
4759 - stratopedarches {strat-op-ed-ar'-khace}; from 4760 and 0757; a ruler of an army, i.e. (specifically) a Praetorian prefect: --captain of the guard. [ql ~~~~4656
4760 - stratopedon {strat-op'-ed-on}; from the base of 4756 and the same as 3977; a camping-ground, i.e. (by implication) a body of troops: --army. [ql ~~~~4658
4761 - strebloo {streb-lo'-o}; from a derivative of 4762; to wrench, i.e. (specifically) to torture (by the rack), but only figuratively, to pervert: --wrest. [ql ~~~~4658
4762 - strepho {stref'-o}; strengthened from the base of 5157; to twist, i.e. turn quite around or reverse (literally or figuratively): --convert, turn (again, back again, self, self about). [ql ~~~~4660
4764 - strenos {stray'-nos}; akin to 4731; a "straining", "strenuousness" or "strength", i.e. (figuratively) luxury (voluptuousness): --delicacy. [ql ~~~~4662
4766 - stronnumi {strone'-noo-mee}; or simpler stronnuo {strone-noo'-o}; prolongation from a still simpler stroo {stro'-o} (used only as an alternate in certain tenses; probably akin to 4731 through the idea of positing); to "strew", i.e. spread (as a carpet or couch): --make bed, furnish, spread, strew. [ql ~~~~4664
4767 - stugnetos {stoog-nay-tos'}; from a derivative of an obsolete apparently primary stugo (to hate); hated, i.e. odious: --hateful. [ql ~~~~4664
4768 - stugnazo {stoog-nad'-zo}; from the same as 4767; to render gloomy, i.e. (by implication) glower (be overcast with clouds, or sombreness of speech): --lower, be sad. [ql ~~~~4666
4769 - stulos {stoo'-los}; from stuo (to stiffen; properly akin to the base of 2476); a post ("style"), i.e. (figuratively) support: --pillar. [ql ~~~~4666
4770 - Stoikos {sto-ik-os'}; from 4745; a "Stoic" (as occupying a particular porch in Athens), i.e. adherent of a certin philosophy: --Stoick. [ql ~~~~4668
4772 - suggeneia {soong-ghen'-i-ah}; from 4773; relationship, i.e. (concretely) relatives: --kindred. [ql ~~~~4670
4772 - suggeneia {soong-ghen'-i-ah}; from 4773; relationship, i.e. (concretely) relatives: --kindred. [ql ~~~~4670
4774 - suggnome {soong-gno'-may}; from a compound of 4862 and 1097; fellow knowledge, i.e. concession: --permission. [ql ~~~~4672
4778 - sugkakoucheo {soong-kak-oo-kheh'-o}; from 4862 and 2558; to maltreat in company with, i.e. (passively) endure persecution together: --suffer affliction with. [ql ~~~~4676
4781 - sugkampto {soong-kamp'-to}; from 4862 and 2578; to bend together, i.e. (figuratively) to afflict: --bow down. [ql ~~~~4678
4783 - sugkatathesis {soong-kat-ath'-es-is}; from 4784; a deposition (of sentiment) in company with, i.e. (figuratively) accord with: --agreement. [ql ~~~~4680
4784 - sugkatatithemai {soong-kat-at-ith'-em-ahee}; mid from 4862 and 2698; to deposit (one's vote or opinion) in company with, i.e. (figuratively) to accord with: --consent. [ql ~~~~4682
4785 - sugkatapsephizo {soong-kat-aps-ay-fid'-zo}; from 4862 and a compound of 2596 and 5585; to count down in company with, i.e. enroll among: --number with. [ql ~~~~4682
4786 - sugkerannumi {soong-ker-an'-noo-mee}; from 4862 and 2767; to commingle, i.e. (figuratively) to combine or assimilate: --mix with, temper together. [ql ~~~~4684
4787 - sugkineo {soong-kin-eh'-o}; from 4682 and 2795; to move together, i.e. (specifically) to excite as a mass (to sedition): --stir up. [ql ~~~~4684
4788 - sugkleio {soong-kli'-o}; from 4862 and 2808; to shut together, i.e. include or (figuratively) embrace in a common subjection to: --conclude, inclose, shut up. [ql ~~~~4686
4789 - sugkleronomos {soong-klay-ron-om'-os}; from 4862 and 2818; a co-heir, i.e. (by analogy) participant in common: --fellow (joint)-heir, heir together, heir with. [ql ~~~~4686
4790 - sugkoinoneo {soong-koy-no-neh'-o}; from 4862 and 2841; to share in company with, i.e. co-participate in: --communicate (have fellowship) with, be partaker of. [ql ~~~~4688
4792 - sugkomizo {soong-kom-id'-zo}; from 4862 and 2865; to convey together, i.e. collect or bear away in company with others: --carry. [ql ~~~~4690
4793 - sugkrino {soong-kree'-no}; from 4862 and 2919; to judge of one thing in connection with another, i.e. combine (spiritual ideas with appropriate expressions) or collate (one person with another by way of contrast or resemblance): --compare among (with). [ql ~~~~4690
4794 - sugkupto {soong-koop'-to}; from 4862 and 2955; to stoop altogether, i.e. be completely overcome by: --bow together. [ql ~~~~4692
4795 - sugkuria {soong-koo-ree'-ah}; from a comparative of 4862 and kureo (to light or happen; from the base of 2962); concurrence, i.e. accident: --chance. [ql ~~~~4692
4797 - sugcheo {soong-kheh'-o}; or sugchuno {soong-khoo'-no}; from 4862 and cheo (to pour) or its alternate; to commingle promiscuously, i.e. (figuratively) to throw (an assembly) into disorder, to perplex (the mind): --confound, confuse, stir up, be in an uproar. [ql ~~~~4694
4798 - sugchraomai {soong-khrah'-om-ahee}; from 4862 and 5530; to use jointly, i.e. (by implication) to hold intercourse in common: --have dealings with. [ql ~~~~4696
4799 - sugchusis {soong'-khoo-sis}; from 4797; commixture, i.e. (figuratively) riotous disturbance: --confusion. [ql ~~~~4696
4800 - suzao {sood-zah'-o}; from 4862 and 2198; to continue to live in common with, i.e. co-survive (literally or figuratively): --live with. [ql ~~~~4698
4801 - suzeugnumi {sood-zyoog'-noo-mee}; from 4862 and the base of 2201; to yoke together, i.e. (figuratively) conjoin (in marriage): --join together. [ql ~~~~4698
4802 - suzeteo {sood-zay-teh'-o}; from 4862 and 2212; to investigate jointly, i.e. discuss, controvert, cavil: --dispute (with), enquire, question (with), reason (together). [ql ~~~~4700
4803 - suzetesis {sood-zay'-tay-sis}; from 4802; mutual questioning, i.e. discussion: --disputation(-ting), reasoning. [ql ~~~~4700
4804 - suzetetes {sood-zay-tay-tace'}; from 4802; a disputant, i.e. sophist: --disputer. [ql ~~~~4702
4805 - suzugos {sood'-zoo-gos}; from 4801; co-yoked, i.e. (figuratively) as noun, a colleague; probably rather as a proper name; Syzygus, a Christian: --yokefellow. [ql ~~~~4702
4811 - sukophanteo {soo-kof-an-teh'-o}; from a compound of 4810 and a derivative of 5316; to be a fig-informer (reporter of the law forbidding the exportation of figs from Greece), "sycophant", i.e. (genitive and by extension) to defraud (exact unlawfully, extort): --accuse falsely, take by false accusation. [ql ~~~~4708
4812 - sulagogeo {soo-lag-ogue-eh'-o}; from the base of 4813 and (the reduplicated form of) 0071; to lead away as booty, i.e. (figuratively) seduce: --spoil. [ql ~~~~4710
4814 - sullaleo {sool-lal-eh'-o}; from 4862 and 2980; to talk together, i.e. converse: --commune (confer, talk) with, speak among. [ql ~~~~4712
4815 - sullambano {sool-lam-ban'-o}; from 4862 and 2983; to clasp, i.e. seize (arrest, capture); specifically, to conceive (literally or figuratively); by implication, to aid: --catch, conceive, help, take. [wl ~~~~4712
4817 - sullogizomai {sool-log-id'-zom-ahee}; from 4862 and 3049; to reckon together (with oneself), i.e. deliberate: --reason with. [ql ~~~~4714
4818 - sullupeo {sool-loop-eh'-o}; from 4862 and 3076; to afflict jointly, i.e. (passive) sorrow at (on account of) someone: --be grieved. [ql ~~~~4716
4819 - sumbaino {soom-bah'-ee-no}; from 4862 and the base of 0939; to walk (figuratively, transpire) together, i.e. concur (take place): --be(-fall), happen (unto). [ql ~~~~4716
4820 - sumballo {soom-bal'-lo}; from 4862 and 0906; to combine, i.e. (in speaking) to converse, consult, dispute, (mentally) to consider, (by implication) to aid, (personally to join, attack: --confer, encounter, help, make, meet with, ponder. [ql ~~~~4718
4822 - sumbibazo {soom-bib-ad'-zo}; from 4862 and bibazo (to force; causative [by reduplication] of the base of 0939); to drive together, i.e. unite (in association or affection), (mentally) to infer, show, teach: --compact, assuredly gather, intrust, knit together, prove. [ql ~~~~4720
4823 - sumbouleuo {soom-bool-yoo'-o}; from 4862 and 1011; to give (or take) advice jointly, i.e. recommend, deliberate or determine: --consult, (give, take) counsel (together). [ql ~~~~4720
4824 - sumboulion {soom-boo'-lee-on}; neuter of a presumed derivative of 4825; advisement; specifically, a deliberative body, i.e. the provincial assessors or lay-court: --consultation, counsel, council. [ql ~~~~4722
4825 - sumboulos {soom'-boo-los}; from 4862 and 1012; a consultor, i.e. adviser: --counsellor. [ql ~~~~4722
4826 - Sumeon {soom-eh-one'}; from the same as 4613; Symeon (i.e. Shimon), the name of five Israelites: --Simeon, Simon. [ql ~~~~4724
4828 - summartureo {soom-mar-too-reh'-o}; from 4862 and 3140; to testify jointly, i.e. corroborate by (concurrent) evidence: --testify unto, (also) bear witness (with). [ql ~~~~4726
4829 - summerizomai {soom-mer-id'-zom-ahee}; middle voice from 4862 and 3307; to share jointly, i.e. participate in: --be partaker with. [ql ~~~~4726
4831 - summimetes {soom-mim-ay-tace'}; from a presumed compound of 4862 and 3401; a co-imitator, i.e. fellow votary: --follower together. [ql ~~~~4728
4832 - summorphos {soom-mor-fos'}; from 4862 and 3444; jointly formed, i.e. (figuratively) similar: --conformed to, fashioned like unto. [ql ~~~~4730
4833 - summorphoo {soom-mor-fo'-o}; from 4832; to render like, i.e. (figuratively) to assimilate: --make conformable unto. [ql ~~~~4730
4834 - sumpatheo {soom-path-eh'-o}; from 4835; to feel "sympathy" with, i.e. (by implication) to commiserate: --have compassion, be touched with a feeling of. [ql ~~~~4732
4835 - sumpathes {soom-path-ace'}; from 4841; having a fellow-feeling ("sympathetic"), i.e. (by implication) mutually commiserative: --having compassion one of another. [ql ~~~~4732
4836 - sumparaginomai {soom-par-ag-in'-om-ahee}; from 4862 and 3854; to be present together, i.e. to convene; by implication, to appear in aid: --come together, stand with. [ql ~~~~4734
4839 - sumparameno {soom-par-am-en'-o}; from 4862 and 3887; to remain in company, i.e. still live: --continue with. [ql ~~~~4736
4840 - sumpareimi {soom-par'-i-mee}; from 4862 and 3918; to be at hand together, i.e. now present: --be here present with. [ql ~~~~4738
4840 - sumpareimi {soom-par'-i-mee}; from 4862 and 3918; to be at hand together, i.e. now present: --be here present with. [ql ~~~~4738
4843 - sumperilambano {soom-per-ee-lam-ban'-o}; from 4862 and a compound of 4012 and 2983; to take by enclosing altogether, i.e. earnestly throw the arms about one: --embrace. [ql ~~~~4740
4845 - sumpleroo {soom-play-ro'-o}; from 4862 and 4137; to implenish completely, i.e. (of space) to swamp (a boat), or (of time) to accomplish (passive, be complete): --(fully) come, fill up. [ql ~~~~4742
4846 - sumpnigo {soom-pnee'-go}; from 4862 and 4155; to strangle completely, i.e. (literally) to drown, or (figuratively) to crowd: --choke, throng. [ql ~~~~4744
4847 - sumpolites {soom-pol-ee'-tace}; from 4862 and 4177; a native of the same town, i.e. (figuratively) co-religionist (fellow-Christian): --fellow-citizen. [ql ~~~~4744
4849 - sumposion {soom-pos'-ee-on}; neuter of a derivative of the alternate of 4844; a drinking-party ("symposium"), i.e. (by extension) a room of guests: --company. [ql ~~~~4746
4851 - sumphero {soom-fer'-o}; from 4862 and 5342 (including its alternate); to bear together (contribute), i.e. (literally) to collect, or (figuratively) to conduce; especially (neuter participle as a noun) advantage: --be better for, bring together, be expedient (for), be good, (be) profit(-able for). [ql ~~~~4748
4852 - sumphemi {soom'-fay-mee}; from 4862 and 5346; to say jointly, i.e. assent to: --consent unto. [ql ~~~~4750
4853 - sumphuletes {soom-foo-let'-ace}; from 4862 and a derivative of 5443; a co-tribesman, i.e. native of the same country: --countryman. [ql ~~~~4750
4854 - sumphutos {soom'-foo-tos}; from 4862 and a derivative of 5453; grown along with (connate), i.e. (figuratively) closely united to: --planted together. [ql ~~~~4752
4856 - sumphoneo {soom-fo-neh'-o}; from 4859; to be harmonious, i.e. (figuratively) to accord (be suitable, concur) or stipulate (by compact): --agree (together, with). [ql ~~~~4754
4858 - sumphonia {soom-fo-nee'-ah}; from 4859; unison of sound ("symphony"), i.e. a concert of instruments (harmonious note): --music. [ql ~~~~4756
4859 - sumphonos {soom'-fo-nos}; from 4862 and 5456; sounding together (alike), i.e. (figuratively) accordant (neuter as noun, agreement): --consent. [ql ~~~~4756
4861 - sumpsuchos {soom'-psoo-khos}; from 4862 and 5590; co-spirited, i.e. similar in sentiment: --like-minded. [ql ~~~~4758
4862 - sun {soon}; a primary preposition denoting union; with or together (but much closer than 3326 or 3844), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.: --beside, with. In composition it has similar applications, including completeness. [ql ~~~~4760
4863 - sunago {soon-ag'-o}; from 4862 and 0071; to lead together, i.e. collect or convene; specifically, to entertain (hospitably): --+ accompany, assemble (selves, together), bestow, come together, gather (selves together, up, together), lead into, resort, take in. [ql ~~~~4760
4865 - sunagonizomai {soon-ag-o-nid'-zom-ahee}; from 4862 and 0075; to struggle in company with, i.e. (figuratively) to be a partner (assistant): --strive together with. [ql ~~~~4762
4866 - sunathleo {soon-ath-leh'-o}; from 4862 and 0118; to wrestle in company with, i.e. (figuratively) to seek jointly: --labour with, strive together for. [ql ~~~~4764
4868 - sunairo {soon-ah'-ee-ro}; from 4862 and 0142; to make up together, i.e. (figuratively) to compute (an account): --reckon, take. [ql ~~~~4766
4871 - sunalizo {soon-al-id'-zo}; from 4862 and halizo (to throng); to accumulate, i.e. convene: --assemble together. [ql ~~~~4768
4873 - sunanakeimai {soon-an-ak'-i-mahee}; from 4862 and 0345; to recline in company with (at a meal): --sit (down, at the table, together) with (at meat). [ql ~~~~4770
4874 - sunanamignumi {soon-an-am-ig'-noo-mee}; from 4862 and a compound of 0303 and 3396; to mix up together, i.e. (figurative) associate with: --(have, keep) company (with). [ql ~~~~4772
4878 - sunantilambanomai {soon-an-tee-lam-ban'-om-ahee}; from 4862 and 0482; to take hold of opposite together, i.e. co-operate (assist): --help. [ql ~~~~4776
4879 - sunapago {soon-ap-ag'-o}; from 4862 and 0520; to take off together, i.e. transport with (seduce, passively, yield): --carry (lead) away with, condescend. [ql ~~~~4776
4883 - sunarmologeo {soon-ar-mol-og-eh'-o}; from 4862 and a derivative of a compound of 0719 and 3004 (in its original sense of laying); to render close-jointed together, i.e. organize compactly: --be fitly framed (joined) together. [ql ~~~~4780
4884 - sunarpazo {soon-ar-pad'-zo}; from 4862 and 0726; to snatch together, i.e. seize: --catch. [ql ~~~~4782
4886 - sundesmos {soon'-des-mos}; from 4862 and 1199; a joint tie, i.e. ligament, (figuratively) uniting principle, control: --band, bond. [ql ~~~~4784
4887 - sundeo {soon-deh'-o}; from 4862 and 1210; to bind with, i.e. (passively) be a fellow-prisoner (figuratively): --be bound with. [ql ~~~~4784
4888 - sundoxazo {soon-dox-ad'-zo}; from 4862 and 1392; to exalt to dignity in company (i.e. similarly) with: --glorify together. [ql ~~~~4786
4889 - sundoulos {soon'-doo-los}; from 4862 and 1401; a co-slave, i.e. servitor or ministrant of the same master (human or divine): --fellowservant. [ql ***. sundremo. See 4936. [ql ~~~~4786
4890 - sundrome {soon-drom-ay'}; from (the alternate of) 4936; a running together, i.e. (riotous) concourse: --run together. [ql ~~~~4788
4891 - sunegeiro {soon-eg-i'-ro}; from 4862 and 1453; to rouse (from death) in company with, i.e. (figuratively) to revivify (spirtually) in resemblance to: --raise up together, rise with. [ql ~~~~4788
4891 - sunegeiro {soon-eg-i'-ro}; from 4862 and 1453; to rouse (from death) in company with, i.e. (figuratively) to revivify (spirtually) in resemblance to: --raise up together, rise with. [ql ~~~~4788
4892 - sunedrion {soon-ed'-ree-on}; neuter of a presumed derivative of a compound of 4862 and the base of 1476; a joint session, i.e. (specifically) the Jewish Sanhedrin; by analogy, a subordinate tribunal: --council. [ql ~~~~4790
4893 - suneidesis {soon-i'-day-sis}; from a prolonged form of 4894; co-perception, i.e. moral consciousness: --conscience. [ql ~~~~4790
4893 - suneidesis {soon-i'-day-sis}; from a prolonged form of 4894; co-perception, i.e. moral consciousness: --conscience. [ql ~~~~4790
4894 - suneido {soon-i'-do}; from 4862 and 1492; to see completely; used (like its primary) only in two past tenses, respectively meaning to understand or become aware, and to be conscious or (clandestinely) informed of: --consider, know, be privy, be ware of. [ql ~~~~4792
4895 - suneimi {soon'-i-mee}; from 4862 and 1510 (including its various inflections); to be in company with, i.e. present at the time: --be with. [ql ~~~~4792
4895 - suneimi {soon'-i-mee}; from 4862 and 1510 (including its various inflections); to be in company with, i.e. present at the time: --be with. [ql ~~~~4792
4896 - suneimi {soon'-i-mee}; from 4862 and eimi (to go); to assemble: --gather together. [ql ~~~~4794
4898 - sunekdemos {soon-ek'-day-mos}; from 4862 and the base of 1553; a co-absentee from home, i.e. fellow-traveller: --companion in travel, travel with. [ql ~~~~4796
4899 - suneklektos {soon-ek-lek-tos'}; from a compound of 4862 and 1586; chosen in company with, i.e. co-elect (fellow Christian): --elected together with. [ql ~~~~4796
4900 - sunelauno {soon-el-ow'-no}; from 4862 and 1643; to drive together, i.e. (figuratively) exhort (to reconciliation): --+ set at one again. [ql ~~~~4798
4901 - sunepimartureo {soon-ep-ee-mar-too-reh'-o}; from 4862 and 1957; to testify further jointly, i.e. unite in adding evidence: --also bear witness. [ql ~~~~4798
4903 - sunergeo {soon-erg-eh'-o}; from 4904; to be a fellow-worker, i.e. co-operate: --help (work) with, work(-er) together. [ql ~~~~4800
4904 - sunergos {soon-er-gos'}; from a presumed compound of 4862 and the base of 2041; a co-laborer, i.e. coadjutor: --companion in labour, (fellow-)helper(-labourer, -worker), labourer together with, workfellow. [ql ~~~~4802
4907 - sunesis {soon'-es-is}; from 4920; a mental putting together, i.e. intelligence or (concretely) the intellect: --knowledge, understanding. [ql ~~~~4804
4908 - sunetos {soon-et'-os}; from 4920; mentally put (or putting) together, i.e. sagacious: --prudent. Compare 5429. [ql ~~~~4806
4909 - suneudokeo {soon-yoo-dok-eh'-o}; from 4862 and 2106; to think well of in common, i.e. assent to, feel gratified with: --allow, assent, be pleased, have pleasure. [ql ~~~~4806
4910 - suneuocheo {soon-yoo-o-kheh'-o}; from 4862 and a derivative of a presumed compound of 2095 and a derivative of 2192 (meaning to be in good condition, i.e. [by implication] to fare well, or feast); to entertain sumptuously in company with, i.e. (middle voice or passive) to revel together: --feast with. [ql ~~~~4808
4910 - suneuocheo {soon-yoo-o-kheh'-o}; from 4862 and a derivative of a presumed compound of 2095 and a derivative of 2192 (meaning to be in good condition, i.e. [by implication] to fare well, or feast); to entertain sumptuously in company with, i.e. (middle voice or passive) to revel together: --feast with. [ql ~~~~4808
4911 - sunephistemi {soon-ef-is'-tay-mee}; from 4862 and 2186; to stand up together, i.e. to resist (or assault) jointly: --rise up together. [ql ~~~~4808
4912 - sunecho {soon-ekh'-o}; from 4862 and 2192; to hold together, i.e. to compress (the ears, with a crowd or siege) or arrest (a prisoner); figuratively, to compel, perplex, afflict, preoccupy: --constrain, hold, keep in, press, lie sick of, stop, be in a strait, straiten, be taken with, throng. [ql ~~~~4810
4913 - sunedomai {soon-ay'-dom-ahee}; middle voice from 4862 and the base of 2237; to rejoice in with oneself, i.e. feel satisfaction concerning: --delight. [ql ~~~~4810
4914 - sunetheia {soon-ay'-thi-ah}; from a compound of 4862 and 2239; mutual habituation, i.e. usage: --custom. [ql ~~~~4812
4915 - sunelikiotes {soon-ay-lik-ee-o'-tace}; from 4862 and a derivative of 2244; a co-aged person, i.e. alike in years: --equal. [ql ~~~~4812
4916 - sunthapto {soon-thap'-to}; from 4862 and 2290; to inter in company with, i.e. (figuratively) to assimilate spiritually (to Christ by a sepulture as to sin): --bury with. [ql ~~~~4814
4917 - sunthlao {soon-thlah'-o}; from 4862 and thlao (to crush); to dash together, i.e. shatter: --break. [ql ~~~~4814
4918 - sunthlibo {soon-thlee'-bo}; from 4862 and 2346; to compress, i.e. crowd on all sides: --throng. [ql ~~~~4816
4919 - sunthrupto {soon-throop'-to}; from 4862 and thrupto (to crumble); to crush together, i.e. (figuratively) to dispirit: --break. [ql ~~~~4816
4920 - suniemi {soon-ee'-ay-mee}; from 4862 and hiemi (to send); to put together, i.e. (mentally) to comprehend; by implication, to act piously: --consider, understand, be wise. [ql ~~~~4818
4921 - sunistao {soon-is-tah'-o}; or (strengthened) sunistano {soon-is-tan'-o}; or sunistemi {soon-is'-tay-mee}; from 4862 and 2476 (including its collat. forms); to set together, i.e. (by implication) to introduce (favorably), or (figuratively) to exhibit; intransitively, to stand near, or (figuratively) to constitute: --approve, commend, consist, make, stand (with). [ql ~~~~4818
4923 - sunodia {soon-od-ee'-ah}; from a compound of 4862 and 3598 ("synod"); companionship on a journey, i.e. (by implication) a caravan: --company. [ql ~~~~4820
4925 - sunoikodomeo {soon-oy-kod-om-eh'-o}; from 4862 and 3618; to construct, i.e. (passively) to compose (in company with other Christians, figuratively): --build together. [ql ~~~~4822
4927 - sunomoreo {soon-om-or-eh'-o}; from 4862 and a derivative of a compound of the base of 3674 and the base of 3725; to border together, i.e. adjoin: --join hard. [ql ~~~~4824
4928 - sunoche {soon-okh-ay'}; from 4912; restraint, i.e. (figuratively) anxiety: --anguish, distress. [ql ~~~~4826
4929 - suntasso {soon-tas-so}; from 4862 and 5021; to arrange jointly, i.e. (figuratively) to direct: --appoint. [ql ~~~~4826
4930 - sunteleia {soon-tel'-i-ah}; from 4931; entire completion, i.e. consummation (of a dispensation): --end. [ql ~~~~4828
4930 - sunteleia {soon-tel'-i-ah}; from 4931; entire completion, i.e. consummation (of a dispensation): --end. [ql ~~~~4828
4932 - suntemno {soon-tem'-no}; from 4862 and the base of 5114; to contract by cutting, i.e. (figuratively) do concisely (speedily): --(cut) short. [ql ~~~~4830
4933 - suntereo {soon-tay-reh'-o}; from 4862 and 5083; to keep closely together, i.e. (by implication) to conserve (from ruin); ment. to remember (and obey): --keep, observe, preserve. [ql ~~~~4830
4934 - suntithemai {soon-tith'-em-ahee}; middle voice from 4862 and 5087; to place jointly, i.e. (figuratively) to consent (bargain, stipulate), concur: --agree, assent, covenant. [ql ~~~~4832
4937 - suntribo {soon-tree'-bo}; from 4862 and the base of 5147; to crush completely, i.e. to shatter (literally or figuratively): --break (in pieces), broken to shivers (+ -hearted), bruise. [ql ~~~~4834
4938 - suntrimma {soon-trim'-mah}; from 4937; concussion or utter fracture (properly, concretely), i.e. complete ruin: --destruction. [ql ~~~~4836
4939 - suntrophos {soon'-trof-os}; from 4862 and 5162 (in a passive sense); a fellow-nursling, i.e. comrade: --brought up with. [ql ~~~~4836
4940 - suntugchano {soon-toong-khan'-o}; from 4862 and 5177; to chance together, i.e. meet with (reach): --come at. [ql ~~~~4838
4943 - sunupourgeo {soon-oop-oorg-eh'-o}; from 4862 and a derivative of a compound of 5259 and the base of 2041; to be a co-auxiliary, i.e. assist: --help together. [ql ~~~~4840
4944 - sunodino {soon-o-dee'-no}; from 4862 and 5605; to have (parturition) pangs in company (concert, simultaneously) with, i.e. (figuratively) to sympathize (in expectation of relief from suffering): --travail in pain together. [ql ~~~~4842
4945 - sunomosia {soon-o-mos-ee'-ah}; from a compound of 4862 and 3660; a swearing together, i.e. (by implication) a plot: --comspiracy. [ql ~~~~4842
4947 - Suria {soo-ree'-ah}; probably of Hebrew origin [6865]; Syria (i.e. Tsyria or Tyre), a region of Asia: --Syria. [ql ~~~~4844
4948 - Suros {soo'-ros}; from the same as 4947; a Syran (i.e. probably Tyrian), a native of Syria: --Syrian. [ql ~~~~4846
4949 - Surophoinissa {soo-rof-oy'-nis-sah}; feminine of a compound of 4948 and the same as 5403; a Syro-phoenician woman, i.e. a female native of Phoenicia in Syria: --Syrophenician. [ql ~~~~4846
4950 - surtis {soor'-tis}; from 4951; a shoal (from the sand drawn thither by the waves), i.e. the Syrtis Major or great bay on the N. coast of Africa: --quicksands. [ql ~~~~4848
4952 - susparasso {soos-par-as'-so}; from 4862 and 4682; to rend completely, i.e. (by analogy) to convulse violently: --throw down. [ql ~~~~4850
4953 - sussemon {soos'-say-mon}; neuter of a compound of 4862 and the base of 4591; a sign in common, i.e. preconcerted signal: --token. [ql ~~~~4850
4954 - sussomos {soos'-so-mos}; from 4862 and 4983; of a joint body, i.e. (figuratively) a fellow-member of the Christian community: --of the same body. [ql ~~~~4852
4956 - sustatikos {soos-tat-ee-kos'}; from a derivative of 4921; introductory, i.e. recommendatory: --of commendation. [ql ~~~~4854
4958 - sustello {soos-tel'-lo}; from 4862 and 4724; to send (draw) together, i.e. enwrap (enshroud a corpse for burial), contract (an interval): --short, wind up. [ql ~~~~4856
4959 - sustenazo {soos-ten-ad'-zo}; from 4862 and 4727; to moan jointly, i.e. (figuratively) experience a common calamity: --groan together. [ql ~~~~4856
4960 - sustoicheo {soos-toy-kheh'-o}; from 4862 and 4748; to file together (as soldiers in ranks), i.e. (figuratively) to correspond to: --answer to. [ql ~~~~4858
4961 - sustratiotes {soos-trat-ee-o'-tace}; from 4862 and 4757; a co-campaigner, i.e. (figuratively) an associate in Christian toil: --fellowsoldier. [ql ~~~~4858
4962 - sustrepho {soos-tref'-o}; from 4862 and 4762; to twist together, i.e. collect (a bundle, a crowd): --gather. [ql ~~~~4860
4963 - sustrophe {soos-trof-ay'}; from 4962; a twisting together, i.e. (figuratively) a secret coalition, riotous crowd: --+ band together, concourse. [ql ~~~~4860
4964 - suschematizo {soos-khay-mat-id'-zo}; from 4862 and a derivative of 4976; to fashion alike, i.e. conform to the same pattern (figuratively): --conform to, fashion self according to. [ql ~~~~4862
4965 - Suchar {soo-khar'}; of Hebrew origin [7941]; Sychar (i.e. Shekar), a place in Palestine: --Sychar. [ql ~~~~4862
4966 - Suchem {soo-khem'}; of Hebrew origin [7927]; Sychem (i.e. Shekem), the name of a Canaanite and of a place in Palestine: --Sychem. [ql ~~~~4864
4970 - sphodra {sfod'-rah}; neuter plural of sphodros (violent; of uncertain derivation) as adverb; vehemently, i.e. in a high degree, much: --exceeding(-ly), greatly, sore, very. [ql ~~~~4868
4975 - schedon {skhed-on'}; neuter of a presumed derivative of the alternate of 2192 as adverb; nigh, i.e. nearly: --almost. [ql ***. scheo. See 2192. [ql ~~~~4872
4976 - schema {skhay'-mah}; from the alternate of 2192; a figure (as a mode or circumstance), i.e. (by implication) external condition: --fashion. [ql ~~~~4874
4979 - schoinion {skhoy-nee'-on}; diminutive of schoinos (a rush or flag-plant; of uncertain derivation); a rushlet, i.e. grass-withe or tie (generally): --small cord, rope. [ql ~~~~4876
4980 - scholazo {skhol-ad'-zo}; from 4981; to take a holiday, i.e. be at leisure for (by implication, devote oneself wholly to); figuratively, to be vacant (of a house): --empty, give self. [ql ~~~~4878
4981 - schole {skhol-ay'}; probably feminine of a presumed derivative of the alternate of 2192; properly, loitering (as a withholding of oneself from work) or leisure, i.e. (by implication) a "school" (as vacation from physical employment): --school. [ql ~~~~4878
4982 - sozo {sode'-zo}; from a primary sos (contraction for obsolete saoz, "safe"); to save, i.e. deliver or protect (literally or figuratively): --heal, preserve, save (self), do well, be (make) whole. [ql ~~~~4880
4990 - soter {so-tare'}; from 4982; a deliverer, i.e. God or Christ: --saviour. [ql ~~~~4888
4993 - sophroneo {so-fron-eh'-o}; from 4998; to be of sound mind, i.e. sane, (figuratively) moderate: --be in right mind, be sober (minded), soberly. [ql ~~~~4890
4994 - sophronizo {so-fron-id'-zo}; from 4998; to make of sound mind, i.e. (figuratively) to discipline or correct: --teach to be sober. [ql ~~~~4892
4995 - sophronismos {so-fron-is-mos'}; from 4994; discipline, i.e. self-control: --sound mind. [ql ~~~~4892
4996 - sophronos {so-fron'-oce}; adverb from 4998; with sound mind, i.e. moderately: --soberly. [ql ~~~~4894
4997 - sophrosune {so-fros-oo'-nay}; from 4998; soundness of mind, i.e. (literally) sanity or (figuratively) self-control: --soberness, sobriety. [ql ~~~~4894
4998 - sophron {so'-frone}; from the base of 4982 and that of 5424; safe (sound) in mind, i.e. self-controlled (moderate as to opinion or passion): --discreet, sober, temperate. [ql ***. ta. See 3588. [ql ~~~~4896
5000 - Tabitha {tab-ee-thah'}; of Aramaic origin [compare 6646]; the gazelle; Tabitha (i.e. Tabjetha), a Christian female: --Tabitha. [ql ~~~~4898
5001 - tagma {tag'-mah}; from 5021; something orderly in arrangement (a troop), i.e. (figuratively) a series or succession: --order. [ql ~~~~4898
5002 - taktos {tak-tos'}; from 5021; arranged, i.e. appointed or stated: --set. [ql ~~~~4900
5003 - talaiporeo {tal-ahee-po-reh'-o}; from 5005; to be wretched, i.e. realize one's own misery: --be afflicted. [ql ~~~~4900
5004 - talaiporia {tal-ahee-po-ree'-ah}; from 5005; wretchedness, i.e. calamity: --misery. [ql ~~~~4902
5005 - talaiporos {tal-ah'-ee-po-ros}; from the base of 5007 and a derivative of the base of 3984; enduring trial, i.e. miserable: --wretched. [ql ~~~~4902
5007 - talanton {tal'-an-ton}; neuter of a presumed derivative of the original form of tlao (to bear; equivalent to 5342); a balance (as supporting weights), i.e. (by implication) a certain weight (and thence a coin or rather sum of money) or "talent": --talent. [ql ~~~~4904
5008 - talitha {tal-ee-thah'}; of Aramaic origin [compare 2924]; the fresh, i.e. young girl; talitha (O maiden): --talitha. [ql ~~~~4906
5009 - tameion {tam-i'-on}; neuter contraction of a presumed derivative of tamias (a dispenser or distributor; akin to temno, to cut); a dispensary or magazine, i.e. a chamber on the ground-floor or interior of an Oriental house (generally used for storage or privacy, a spot for retirement): --secret chamber, closet, storehouse. [ql ***. tanun. See 3568. [ql ~~~~4906
5009 - tameion {tam-i'-on}; neuter contraction of a presumed derivative of tamias (a dispenser or distributor; akin to temno, to cut); a dispensary or magazine, i.e. a chamber on the ground-floor or interior of an Oriental house (generally used for storage or privacy, a spot for retirement): --secret chamber, closet, storehouse. [ql ***. tanun. See 3568. [ql ~~~~4906
5010 - taxis {tax'-is}; from 5021; regular arrangement, i.e. (in time) fixed succession (of rank or character), official dignity: --order. [ql ~~~~4908
5011 - tapeinos {tap-i-nos'}; of uncertain derivation; depressed, i.e. (figuratively) humiliated (in circumstances or disposition): --base, cast down, humble, of low degree (estate), lowly. [ql ~~~~4908
5011 - tapeinos {tap-i-nos'}; of uncertain derivation; depressed, i.e. (figuratively) humiliated (in circumstances or disposition): --base, cast down, humble, of low degree (estate), lowly. [ql ~~~~4908
5012 - tapeinophrosune {tap-i-nof-ros-oo'-nay}; from a compound of 5011 and the base of 5424; humiliation of mind, i.e. modesty: --humbleness of mind, humility (of mind, loneliness (of mind). [ql ~~~~4910
5012 - tapeinophrosune {tap-i-nof-ros-oo'-nay}; from a compound of 5011 and the base of 5424; humiliation of mind, i.e. modesty: --humbleness of mind, humility (of mind, loneliness (of mind). [ql ~~~~4910
5013 - tapeinoo {tap-i-no'-o}; from 5011; to depress; figuratively, to humiliate (in condition or heart): --abase, bring low, humble (self). [ql ~~~~4910
5014 - tapeinosis {tap-i'-no-sis}; from 5013; depression (in rank or feeling): --humiliation, be made low, low estate, vile. [ql ~~~~4912
5016 - tarache {tar-akh-ay'}; feminine from 5015; disturbance, i.e. (of water) roiling, or (of a mob) sedition: --trouble(-ing). [ql ~~~~4914
5017 - tarachos {tar'-akh-os}; masculine from 5015; a disturbance, i.e. (popular) tumult: --stir. [ql ~~~~4914
5018 - Tarseus {tar-syoos'}; from 5019; a Tarsean, i.e. native of Tarsus: --of Tarsus. [ql ~~~~4916
5021 - tasso {tas'-so}; a prolonged form of a primary verb (which latter appears only in certain tenses); to arrange in an orderly manner, i.e. assign or dispose (to a certain position or lot): --addict, appoint, determine, ordain, set. [ql ~~~~4918
5029 - tacha {takh'-ah}; as if neuter plural of 5036 (adverbially); shortly, i.e. (figuratively) possibly: --peradventure(-haps). [ql ~~~~4926
5030 - tacheos {takh-eh'-oce}; adverb from 5036; briefly, i.e. (in time) speedily, or (in manner) rapidly: --hastily, quickly, shortly, soon, suddenly. [ql ~~~~4928
5031 - tachinos {takh-ee-nos'}; from 5034; curt, i.e. impending: --shortly, swift. [ql ~~~~4928
5032 - tachion {takh'-ee-on}; neuter singular of the comparative of 5036 (as adverb); more swiftly, i.e. (in manner) more rapidly, or (in time) more speedily: --out [run], quickly, shortly, sooner. [ql ~~~~4930
5033 - tachista {takh'-is-tah}; neuter plural of the superlative of 5036 (as adverb); most quickly, i.e. (with 5613 prefixed) as soon as possible: --+ with all speed. [ql ~~~~4930
5034 - tachos {takh'-os}; from the same as 5036; a brief space (of time), i.e. (with 1722 prefixed) in haste: --+ quickly, + shortly, + speedily. [ql ~~~~4932
5035 - tachu {takh-oo'}; neuter singular of 5036 (as adverb); shortly, i.e. without delay, soon, or (by surprise) suddenly, or (by implication, of ease) readily: --lightly, quickly. [ql ~~~~4932
5036 - tachus {takh-oos'}; of uncertain affinity; fleet, i.e. (figuratively) prompt or ready: --swift. [ql ~~~~4934
5039 - tekmerion {tek-may'-ree-on}; neuter of a presumed derivative of tekmar (a goal or fixed limit); a token (as defining a fact), i.e. criterion of certainty: --infallible proof. [ql ~~~~4936
5040 - teknion {tek-nee'-on}; diminutive of 5043; an infant, i.e. (plural figuratively) darlings (Christian converts): --little children. [ql ~~~~4938
5041 - teknogoneo {tek-nog-on-eh'-o}; from a compound of 5043 and the base of 1096; to be a child-bearer, i.e. parent (mother): --bear children. [ql ~~~~4938
5042 - teknogonia {tek-nog-on-ee'-ah}; from the same as 5041; childbirth (parentage), i.e. (by implication) maternity (the performance of maternal duties): --childbearing. [ql ~~~~4940
5044 - teknotropheo {tek-not-rof-eh'-o}; from a compound of 5043 and 5142; to be a childrearer, i.e. fulfil the duties of a female parent: --bring up children. [ql ~~~~4942
5045 - tekton {tek'-tone}; from the base of 5098; an artificer (as producer of fabrics), i.e. (specifically) a craftsman in wood: --carpenter. [ql ~~~~4942
5046 - teleios {tel'-i-os}; from 5056; complete (in various applications of labor, growth, mental and moral character, etc.); neuter (as noun, with 3588) completeness: --of full age, man, perfect. [ql ~~~~4944
5047 - teleiotes {tel-i-ot'-ace}; from 5046; (the state) completeness (mentally or morally): --perfection(-ness). [ql ~~~~4944
5048 - teleioo {tel-i-o'-o}; from 5046; to complete, i.e. (literally) accomplish, or (figuratively) consummate (in character): --consecrate, finish, fulfil, make) perfect. [ql ~~~~4946
5048 - teleioo {tel-i-o'-o}; from 5046; to complete, i.e. (literally) accomplish, or (figuratively) consummate (in character): --consecrate, finish, fulfil, make) perfect. [ql ~~~~4946
5049 - teleios {tel-i'-oce}; adverb from 5046; completely, i.e. (of hope) without wavering: --to the end. [ql ~~~~4946
5049 - teleios {tel-i'-oce}; adverb from 5046; completely, i.e. (of hope) without wavering: --to the end. [ql ~~~~4946
5050 - teleiosis {tel-i'-o-sis}; from 5448; (the act) completion, i.e. (of prophecy) verification, or (of expiation) absolution: --perfection, performance. [ql ~~~~4948
5050 - teleiosis {tel-i'-o-sis}; from 5448; (the act) completion, i.e. (of prophecy) verification, or (of expiation) absolution: --perfection, performance. [ql ~~~~4948
5051 - teleiotes {tel-i-o-tace'}; from 5048; a completer, i.e. consummater: --finisher. [ql ~~~~4948
5051 - teleiotes {tel-i-o-tace'}; from 5048; a completer, i.e. consummater: --finisher. [ql ~~~~4948
5052 - telesphoreo {tel-es-for-eh'-o}; from a compound of 5056 and 5342; to be a bearer to completion (maturity), i.e. to ripen fruit (figuratively): --bring fruit to perfection. [ql ~~~~4950
5053 - teleutao {tel-yoo-tah'-o}; from a presumed derivative of 5055; to finish life (by implication of 0979), i.e. expire (demise): --be dead, decease, die. [ql ~~~~4950
5056 - telos {tel'-os}; from a primary tello (to set out for a definite point or goal); properly, the point aimed at as a limit, i.e. (by implication) the conclusion of an act or state (termination [literally, figuratively or indefinitely], result [immediate, ultimate or prophetic], purpose); specifically, an impost or levy (as paid): --+ continual, custom, end(-ing), finally, uttermost. Compare 5411. [ql ~~~~4954
5057 - telones {tel-o'-nace}; from 5056 and 5608; a tax-farmer, i.e. collector of public revenue: --publican. [ql ~~~~4954
5068 - tetragonos {tet-rag'-o-nos}; from 5064 and 1137; four-cornered, i.e. square: --foursquare. [ql ~~~~4966
5077 - tephroo {tef-ro'-o}; from tephra (ashes); to incinerate, i.e. consume: --turn to ashes. [ql ~~~~4974
5078 - techne {tekh'-nay}; from the base of 5088; art (as productive), i.e. (specifically) a trade, or (generally) skill: --art, craft, occupation. [ql ~~~~4976
5081 - telaugos {tay-low-goce'}; adverb from a compound of a derivative of 5056 and 0827; in a far-shining manner, i.e. plainly: --clearly. [ql ~~~~4978
5082 - telikoutos {tay-lik-oo'-tos}; feminine telikaute {tay-lik-ow'-tay}; from a compound of 3588 with 2245 and 3778; such as this, i.e. (in [figurative] magnitude) so vast: --so great, so mighty. [ql ~~~~4980
5083 - tereo {tay-reh'-o}; from teros (a watch; perhaps akin to 2334); to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from 5442, which is properly to prevent escaping; and from 2892, which implies a fortress or full military lines of apparatus), i.e. to note (a prophecy; figuratively, to fulfil a command); by implication, to detain (in custody; figuratively, to maintain); by extension, to withhold (for personal ends; figuratively, to keep unmarried); by extension, to withhold (for personal ends; figuratively, to keep unmarried): --hold fast, keep(-er), (pre-, re-)serve, watch. [ql ~~~~4980
5084 - teresis {tay'-ray-sis}; from 5083; a watching, i.e. (figuratively) observance, or (concretely) a prison: --hold. [ql ***. ten, tes. See 3588. [ql ~~~~4982
5090 - Timaios {tim'-ah-yos}; probably of Aramaic origin [compare 2931]; Timoeus (i.e. Timay), an Israelite: --Timaeus. [ql ~~~~4988
5091 - timao {tim-ah'-o}; from 5093; to prize, i.e. fix a valuation upon; by implication, to revere: --honour, value. [ql ~~~~4988
5092 - time {tee-may'}; from 5099; a value, i.e. money paid, or (concretely and collectively) valuables; by analogy, esteem (especially of the highest degree), or the dignity itself: --honour, precious, price, some. [ql ~~~~4990
5093 - timios {tim'-ee-os}; including the comparative timioteros {tim-ee-o'-ter-os}; and the superlative timiotatos {tim-ee-o'-tat-os}; from 5092; valuable, i.e. (objectively) costly, or (subjectively) honored, esteemed, or (figuratively) beloved: --dear, honourable, (more, most) precious, had in reputation. [ql ~~~~4990
5094 - timiotes {tim-ee-ot'-ace}; from 5093; expensiveness, i.e. (by implication) magnificence: --costliness. [ql ~~~~4992
5097 - timoreo {tim-o-reh'-o}; from a comparative of 5092 and ouros (a guard); properly, to protect one's honor, i.e. to avenge (inflict a penalty): --punish. [ql ~~~~4994
5098 - timoria {tee-mo-ree'-ah}; from 5097; vindication, i.e. (by implication) a penalty: --punishment. [ql ~~~~4996
5099 - tino {tee'-no}; strengthened for a primary tio {tee'-o} (which is only used as an alternate in certain tenses); to pay a price, i.e. as a penalty: --be punished with. [ql ~~~~4996
5105 - toigaroun {toy-gar-oon'}; from 5104 and 1063 and 3767; truly for then, i.e. consequently: --there-(where-)fore. [ql ***. toige. See 2544. [ql ~~~~5002
5106 - toinun {toy'-noon}; from 5104 and 3568; truly now, i.e. accordingly: --then, therefore. [ql ~~~~5004
5107 - toiosde {toy-os'-deh}; (including the other inflections); from a derivative of 5104 and 1161; such-like then, i.e. so great: --such. [ql ~~~~5004
5108 - toioutos {toy-oo'-tos}; (including the other inflections); from 5104 and 3778; truly this, i.e. of this sort (to denote character or individuality): --like, such (an one). [ql ~~~~5006
5112 - tolmeroteron {tol-may-rot'-er-on}; neuter of the compound of a derivative of the base of 5111 (as adverb); more daringly, i.e. with greater confidence than otherwise: --the more boldly. [ql ~~~~5010
5117 - topos {top'-os}; apparently a primary word; a spot (general in space, but limited by occupancy; whereas 5561 is a large but participle locality), i.e. location (as a position, home, tract, etc.); figuratively, condition, opportunity; specifically, a scabbard: --coast, licence, place, X plain, quarter, + rock, room, where. [ql ~~~~5014
5118 - tosoutos {tos-oo'-tos}; from tosos (so much; apparently from 3588 and 3739) and 3778 (including its variations); so vast as this, i.e. such (in quantity, amount, number of space): --as large, so great (long, many, much), these many. [ql ~~~~5016
5119 - tote {tot'-eh}; from (the neuter of) 3588 and 3753; then when, i.e. at the time that (of the past or future, also in consecution): --that time, then. [ql ~~~~5016
5136 - trachelizo {trakh-ay-lid'-zo}; from 5137; to seize by the throat or neck, i.e. to expose the gullet of a victim for killing (generally, to lay bare): --opened. [ql ~~~~5034
5137 - trachelos {trakh'-ay-los}; probably from 5143 (through the idea of mobility); the throat (neck), i.e. (figuratively) life: --neck. [ql ~~~~5034
5142 - trepho {tref'-o}; a primary verb (properly, threpho; but perhaps strength. from the base of 5157 through the idea of convolution); properly, to stiffen, i.e. fatten (by implication, to cherish [with food, etc.], pamper, rear): --bring up, feed, nourish. [ql ~~~~5040
5146 - tribolos {trib'-ol-os}; from 5140 and 0956; properly, a crow-foot (three-pronged obstruction in war), i.e. (by analogy) a thorny plant (caltrop): --brier, thistle. [ql ~~~~5044
5149 - trizo {trid'-zo}; apparently a primary verb; to creak (squeak), i.e. (by analogy) to grate the teeth (in frenzy): --gnash. [ql ~~~~5046
5155 - trichinos {trikh'-ee-nos}; from 2359; hairy, i.e. made of hair (mohair): --of hair. [ql ~~~~5052
5156 - tromos {trom'-os}; from 5141; a "trembling", i.e. quaking with fear: --+ tremble(-ing). [ql ~~~~5054
5157 - trope {trop-ay'}; from an apparently primary trepo {to turn}; a turn ("trope"), i.e. revolution (figuratively, variation): --turning. [ql ~~~~5054
5158 - tropos {trop'-os}; from the same as 5157; a turn, i.e. (by implication) mode or style (especially with preposition or relative prefix as adverb, like); figuratively, deportment or character: --(even) as, conversation, [+ like] manner, (+ by any) means, way. [ql ~~~~5056
5162 - trophos {trof-os'}; from 5142; a nourisher, i.e. nurse: --nurse. [ql ~~~~5060
5163 - trochia {trokh-ee-ah'}; from 5164; a track (as a wheel-rut), i.e. (figuratively) a course of conduct: --path. [ql ~~~~5060
5164 - trochos {trokh-os'}; from 5143; a wheel (as a runner), i.e. (figuratively) a circuit of physical effects: --course. [ql ~~~~5062
5168 - trumalia {troo-mal-ee-ah'}; from a derivative of truo (to wear away; akin to the base of 5134, 5147 and 5176); an orifice, i.e. needle's eye: --eye. Compare 5169. [ql ~~~~5066
5169 - trupema {troo'-pay-mah}; from a derivative of the base of 5168; an aperture, i.e. a needle's eye: --eye. [ql ~~~~5066
5172 - truphe {troo-fay'}; from thrupto (to break up or [figuratively] enfeeble, especially the mind and body by indulgence); effeminacy, i.e. luxury or debauchery: --delicately, riot. [ql ~~~~5070
5174 - Troas {tro-as'}; from Tros (a Trojan); the Troad (or plain of Troy), i.e. Troas, a place in Asia Minor: --Troas. [ql ~~~~5072
5176 - trogo {tro'-go}; probably strengthened from a collateral form of the base of 5134 and 5147 through the idea of corrosion or wear; or perhaps rather of a base of 5167 and 5149 through the idea of a crunching sound; to gnaw or chew, i.e. (generally) to eat: --eat. [ql ~~~~5074
5177 - tugchano {toong-khan'-o}; probably for an obsolete tucho (for which the middle voice of another alternate teucho [to make ready or bring to pass] is used in certain tenses; akin to the base of 5088 through the idea of effecting; properly, to affect; or (specifically) to hit or light upon (as a mark to be reached), i.e. (transitively) to attain or secure an object or end, or (intransitively) to happen (as if meeting with); but in the latter application only impersonal (with 1487), i.e. perchance; or (present participle) as adjective, usual (as if commonly met with, with 3756, extraordinary), neuter (as adverb) perhaps; or (with another verb) as adverb, by accident (as it were): --be, chance, enjoy, little, obtain, X refresh...self, + special. Compare 5180. [ql ~~~~5074
5177 - tugchano {toong-khan'-o}; probably for an obsolete tucho (for which the middle voice of another alternate teucho [to make ready or bring to pass] is used in certain tenses; akin to the base of 5088 through the idea of effecting; properly, to affect; or (specifically) to hit or light upon (as a mark to be reached), i.e. (transitively) to attain or secure an object or end, or (intransitively) to happen (as if meeting with); but in the latter application only impersonal (with 1487), i.e. perchance; or (present participle) as adjective, usual (as if commonly met with, with 3756, extraordinary), neuter (as adverb) perhaps; or (with another verb) as adverb, by accident (as it were): --be, chance, enjoy, little, obtain, X refresh...self, + special. Compare 5180. [ql ~~~~5074
5179 - tupos {too'-pos}; from 5180; a die (as struck), i.e. (by implication) a stamp or scar; by analogy, a shape, i.e. a statue, (figuratively) style or resemblance; specifically, a sampler ("type"), i.e. a model (for imitation) or instance (for warning): --en-(ex-)ample, fashion, figure, form, manner, pattern, print. [ql ~~~~5076
5179 - tupos {too'-pos}; from 5180; a die (as struck), i.e. (by implication) a stamp or scar; by analogy, a shape, i.e. a statue, (figuratively) style or resemblance; specifically, a sampler ("type"), i.e. a model (for imitation) or instance (for warning): --en-(ex-)ample, fashion, figure, form, manner, pattern, print. [ql ~~~~5076
5179 - tupos {too'-pos}; from 5180; a die (as struck), i.e. (by implication) a stamp or scar; by analogy, a shape, i.e. a statue, (figuratively) style or resemblance; specifically, a sampler ("type"), i.e. a model (for imitation) or instance (for warning): --en-(ex-)ample, fashion, figure, form, manner, pattern, print. [ql ~~~~5076
5180 - tupto {toop'-to}; a primary verb (in a strengthened form); to "thump", i.e. cudgel or pummel (properly, with a stick or bastinado), but in any case by repeated blows; thus differing from 3817 and 3960, which denote a [usually single] blow with the hand or any instrument, or 4141 with the fist [or a hammer], or 4474 with the palm; as well as from 5177, an accidental collision); by implication, to punish; figuratively, to offend (the conscience): --beat, smite, strike, wound. [ql ~~~~5078
5182 - turbazo {toor-bad'-zo}; from turbe (Latin turba, a crowd; akin to 2351); to make "turbid", i.e. disturb: --trouble. [ql ~~~~5080
5183 - Turios {too'-ree-os}; from 5184; a Tyrian, i.e. inhabitant of Tyrus: --of Tyre. [ql ~~~~5080
5184 - Turos {too'-ros}; of Hebrew origin [6865]: Tyrus (i.e. Tsor), a place in Palestine: --Tyre. [ql ~~~~5082
5185 - tuphlos {toof-los'}; from, 5187; opaque (as if smoky), i.e. (by analogy) blind (physically or mentally): --blind. [ql ~~~~5082
5186 - tuphloo {toof-lo'-o}; from 5185; to make blind, i.e. (figuratively) to obscure: --blind. [ql ~~~~5084
5187 - tuphoo {toof-o'-o}; from a derivative of 5188; to envelop with smoke, i.e. (figuratively) to inflate with self-conceit: --high-minded, be lifted up with pride, be proud. [ql ~~~~5084
5188 - tupho {too'-fo}; apparently a primary verb; to make a smoke, i.e. slowly consume without flame: --smoke. [ql ~~~~5086
5190 - Tuchikos {too-khee-kos'}; from a derivative of 5177; fortuitous, i.e. fortunate; Tychicus, a Christian: --Tychicus. [ql ~~~~5088
5191 - huakinthinos {hoo-ak-in'-thee-nos}; from 5192; "hyacinthine" or "jacinthine", i.e. deep blue: --jacinth. [ql ~~~~5088
5192 - huakinthos {hoo-ak'-in-thos}; of uncertain derivation; the "hyacinth" or "jacinth", i.e. some gem of a deep blue color, probably the zirkon: --jacinth. [ql ~~~~5090
5193 - hualinos {hoo-al'-ee-nos}; from 5194; glassy, i.e. transparent: --of glass. [ql ~~~~5090
5195 - hubrizo {hoo-brid'-zo}; from 5196; to exercise violence, i.e. abuse: --use despitefully, reproach, entreat shamefully (spitefully). [ql ~~~~5092
5196 - hubris {hoo'-bris}; from 5228; insolence (as over-bearing), i.e. insult, injury: --harm, hurt, reproach. [ql ~~~~5094
5197 - hubristes {hoo-bris-tace'}; from 5195; an insulter, i.e. maltreater: --despiteful, injurious. [ql ~~~~5094
5198 - hugiaino {hoog-ee-ah'-ee-no}; from 5199; to have sound health, i.e. be well (in body); figuratively, to be uncorrupt (true in doctrine): --be in health, (be safe and) sound, (be) whole(-some). [ql ~~~~5096
5199 - hugies {hoog-ee-ace'}; from the base of 0837; healthy, i.e. well (in body); figuratively, true (in doctrine): --sound, whole. [ql ~~~~5096
5200 - hugros {hoo-gros'}; from the base of 5205; wet (as if with rain), i.e. (by implication) sappy (fresh): --green. [ql ~~~~5098
5201 - hudria {hoo-dree-ah'}; from 5204; a water-jar, i.e. receptacle for family supply: --water-pot. [ql ~~~~5098
5202 - hudropoteo {hoo-drop-ot-eh'-o}; from a compound of 5204 and a derivative of 4095; to be a water-drinker, i.e. to abstain from vinous beverages: --drink water. [ql ~~~~5100
5206 - huiothesia {hwee-oth-es-ee'-ah}; from a presumed compound of 5207 and a derivative of 5087; the placing as a son, i.e. adoption (figuratively, Christian sonship in respect to God): --adoption (of children, of sons). [ql ~~~~5104
5208 - hule {hoo-lay'}; perhaps akin to 3586; a forest, i.e. (by implication) fuel: --matter. [ql ~~~~5106
5212 - humeteros {hoo-met'-er-os}; from 5210; yours, i.e. pertaining to you: --your (own). [ql ~~~~5110
5214 - humneo {hoom-neh'-o}; from 5215; to hymn, i.e. sing a religious ode; by implication, to celebrate (God) in song: --sing a hymn (praise unto). [ql ~~~~5112
5217 - hupago {hoop-ag'-o}; from 5259 and 0071; to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally or figuratively: --depart, get hence, go (a-)way. [ql ~~~~5114
5218 - hupakoe {hoop-ak-o-ay'}; from 5219; attentive hearkening, i.e. (by implication) compliance or submission: --obedience, (make) obedient, obey(-ing). [ql ~~~~5116
5219 - hupakouo {hoop-ak-oo'-o}; from 5259 and 0191; to hear under (as a subordinate), i.e. to listen attentively; by implication, to heed or conform to a command or authority: --hearken, be obedient to, obey. [ql ~~~~5116
5220 - hupandros {hoop'-an-dros}; from 5259 and 0435; in subjection under a man, i.e. a married woman: --which hath an husband. [ql ~~~~5118
5221 - hupantao {hoop-an-tah'-o}; from 5259 and a derivative of 0473; to go opposite (meet) under (quietly), i.e. to encounter, fall in with: --(go to) meet. [ql ~~~~5118
5223 - huparxis {hoop'-arx-is}; from 5225; existency or proprietorship, i.e. (concretely) property, wealth: --goods, substance. [ql ~~~~5120
5224 - huparchonta {hoop-ar'-khon-tah}; neuter plural of present participle active of 5225 as noun; things extant or in hand, i.e. property or possessions: --goods, that which one has, things which (one) possesseth, substance, that hast. [ql ~~~~5122
5225 - huparcho {hoop-ar'-kho}; from 5259 and 0756; to begin under (quietly), i.e. come into existence (be present or at hand); expletively, to exist (as copula or subordinate to an adjective, participle, adverb or preposition, or as auxil. to principal (verb): --after, behave, live. [ql ~~~~5122
5226 - hipeiko {hoop-i'-ko}; from 5259 and eiko (to yield, be "weak"); to surrender: --submit self. [ql ~~~~5124
5227 - hupenantios {hoop-en-an-tee'-os}; from 5259 and 1727; under (covertly) contrary to, i.e. opposed or (as noun) an opponent: --adversary, against. [ql ~~~~5124
5228 - huper {hoop-er'}; a primary preposition; "over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than: --(+ exceeding, abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to(-ward), very. In comp. it retains many of the above applications. [ql ~~~~5126
5229 - huperairomai {hoop-er-ah'-ee-rom-ahee}; middle voice from 5228 and 0142; to raise oneself over, i.e. (figuratively) to become haughty: --exalt self, be exalted above measure. [ql ~~~~5126
5230 - huperakmos {hoop-er'-ak-mos}; from 5228 and the base of 0188; beyond the "acme", i.e. figuratively (of a daughter) past the bloom (prime) of youth: --+ pass the flower of (her) age. [ql ~~~~5128
5231 - huperano {hoop-er-an'-o}; from 5228 and 0507; above upward, i.e. greatly higher (in place or rank): --far above, over. [ql ~~~~5128
5233 - huperbaino {hoop-er-bah'-ee-no}; from 5228 and the base of 0939; to transcend, i.e. (figuratively) to overreach: --go beyond. [ql ~~~~5130
5235 - huperballo {hoop-er-bal'-lo}; from 5228 and 0906; to throw beyod the usual mark, i.e. (figuratively) to surpass (only active participle supereminent): --exceeding, excel, pass. [ql ~~~~5132
5236 - huperbole {hoop-er-bol-ay'}; from 5235; a throwing beyond others, i.e. (figuratively) supereminence; adverbially (with 1519 or 2596) pre-eminently: --abundance, (far more) exceeding, excellency, more excellent, beyond (out of) measure. [ql ~~~~5134
5237 - hupereido {hoop-er-i'-do}; from 5228 and 1492; to overlook, i.e. not punish: --wink at. [ql ~~~~5134
5237 - hupereido {hoop-er-i'-do}; from 5228 and 1492; to overlook, i.e. not punish: --wink at. [ql ~~~~5134
5238 - huperekeina {hoop-er-ek'-i-nah}; from 5228 and the neuter plural of 1565; above those parts, i.e. still farther: --beyond. [ql ~~~~5136
5238 - huperekeina {hoop-er-ek'-i-nah}; from 5228 and the neuter plural of 1565; above those parts, i.e. still farther: --beyond. [ql ~~~~5136
5240 - huperekchuno {hoop-er-ek-khoo'-no}; from 5228 and the alternate form of 1632; to pour out over, i.e. (passively) to overflow: --run over. [ql ***. huperekperissou. See 5228 and 1537 and 4053. [ql ~~~~5138
5242 - huperecho {hoop-er-ekh'-o}; from 5228 and 2192; to hold oneself above, i.e. (figuratively) to excel; participle (as adjective, or neuter as noun) superior, superiority: --better, excellency, higher, pass, supreme. [ql ~~~~5140
5244 - huperephanos {hoop-er-ay'-fan-os}; from 5228 and 5316; appearing above others (conspicuous), i.e. (figuratively) haughty: --proud. [ql ***. huperlian. See 5228 and 3029. [ql ~~~~5142
5245 - hupernikao {hoop-er-nik-ah'-o}; from 5228 and 3528; to vanquish beyond, i.e. gain a decisive victory: --more than conquer. [ql ~~~~5142
5246 - huperogkos {hoop-er'-ong-kos}; from 5228 and 3591; bulging over, i.e. (figuratively) insolent: --great swelling. [ql ~~~~5144
5247 - huperoche {hoop-er-okh-ay'}; from 5242; prominence, i.e. (figuratively) superiority (in rank or character): --authority, excellency. [ql ~~~~5144
5249 - huperperissos {hoop-er-per-is-soce'}; from 5228 and 4057; superabundantly, i.e. exceedingly: --beyond measure. [ql ~~~~5146
5251 - huperupsoo {hoop-er-oop-so'-o}; from 5228 and 5312; to elevate above others, i.e. raise to the highest position: --highly exalt. [ql ~~~~5148
5252 - huperphroneo {hoop-er-fron-eh'-o}; from 5228 and 5426; to esteem oneself overmuch, i.e. be vain or arrogant: --think more highly. [ql ~~~~5150
5253 - huperoion {hoop-er-o'-on}; neuter of a derivative of 5228; a higher part of the house, i.e. apartment in the third story: --upper chamber (room). [ql ~~~~5150
5254 - hupecho {hoop-ekh'-o}; from 5259 and 2192; to hold oneself under, i.e. endure with patience: --suffer. [ql ~~~~5152
5255 - hupekoos {hoop-ay'-ko-os}; from 5219; attentively listening, i.e. (by implication) submissive: --obedient. [ql ~~~~5152
5256 - hupereteo {hoop-ay-ret-eh'-o}; from 5257; to be a subordinate, i.e. (by implication) subserve: --minister (unto), serve. [ql ~~~~5154
5257 - huperetes {hoop-ay-ret'-ace}; from 5259 and a derivative of eresso (to row); an under-oarsman, i.e. (generally) subordinate (assistant, sexton, constable): --minister, officer, servant. [ql ~~~~5154
5258 - hupnos {hoop'-nos}; from an obsolete primary (perhaps akin to 5259 through the idea of subsilience); sleep, i.e. (figuratively) spiritual torpor: --sleep. [ql ~~~~5156
5259 - hupo {hoop-o'}; a primary preposition; under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither [underneath] or where [below] or time (when [at]): --among, by, from, in, of, under, with. In comp. it retains the same general applications, especially of inferior position or condition, and specifically, covertly or moderately. [ql ~~~~5156
5260 - hupoballo {hoop-ob-al'-lo}; from 5259 and 0906; to throw in stealthily, i.e. introduce by collusion: --suborn. [ql ~~~~5158
5261 - hupogrammos {hoop-og-ram-mos'}; from a compound of 5259 and 1125; an underwriting, i.e. copy for imitation (figuratively): --example. [ql ~~~~5158
5263 - hupodeiknumi {hoop-od-ike'-noo-mee}; from 5259 and 1166; to exhibit under the eyes, i.e. (figuratively) to exemplify (instruct, admonish): --show, (fore-)warn. [ql ~~~~5160
5264 - hupodechomai {hoop-od-ekh'-om-ahee}; from 5259 and 1209; to admit under one's roof, i.e. entertain hospitably: --receive. [ql ~~~~5162
5265 - hupodeo {hoop-od-eh'-o}; from 5259 and 1210; to bind under one's feet, i.e. put on shoes or sandals: --bind on, (be) shod. [ql ~~~~5162
5266 - hupodema {hoop-od'-ay-mah}; from 5265; something bound under the feet, i.e. a shoe or sandal: --shoe. [ql ~~~~5164
5267 - hupodikos {hoop-od'-ee-kos}; from 5259 and 1349; under sentence, i.e. (by implication) condemned: --guilty. [ql ~~~~5164
5268 - hupozugion {hoop-od-zoog'-ee-on}; neuter of a compound of 5259 and 2218; an animal under the yoke (draught-beast), i.e. (specifically) a donkey: --ass. [ql ~~~~5166
5269 - hupozonnumi {hoop-od-zone'-noo-mee}; from 5259 and 2224; to gird under, i.e. frap (a vessel with cables across the keel, sides and deck): --undergirt. [ql ~~~~5166
5270 - hupokato {hoop-ok-at'-o}; from 5259 and 2736; down under, i.e. beneath: --under. [ql ~~~~5168
5271 - hupokrinomai {hoop-ok-rin'-om-ahee}; middle voice from 5259 and 2919; to decide (speak or act) under a false part, i.e. (figuratively) dissemble (pretend): --feign. [ql ~~~~5168
5272 - hupokrisis {hoop-ok'-ree-sis}; from 5271; acting under a feigned part, i.e. (figuratively) deceit ("hypocrisy"): --condemnation, dissimulation, hypocrisy. [ql ~~~~5170
5273 - hupokrites {hoop-ok-ree-tace'}; from 5271; an actor under an assumed character (stage-player), i.e. (figuratively) a dissembler ("hypocrite"}: --hypocrite. [ql ~~~~5170
5274 - hupolambano {hoop-ol-am-ban'-o}; from 5259 and 2983; to take from below, i.e. carry upward; figuratively, to take up, i.e. continue a discourse or topic; mentally, to assume (presume): --answer, receive, suppose. [ql ~~~~5172
5274 - hupolambano {hoop-ol-am-ban'-o}; from 5259 and 2983; to take from below, i.e. carry upward; figuratively, to take up, i.e. continue a discourse or topic; mentally, to assume (presume): --answer, receive, suppose. [ql ~~~~5172
5275 - hupoleipo {hoop-ol-i'-po}; from 5295 and 3007; to leave under (behind), i.e. (passively) to remain (survive): --be left. [ql ~~~~5172
5275 - hupoleipo {hoop-ol-i'-po}; from 5295 and 3007; to leave under (behind), i.e. (passively) to remain (survive): --be left. [ql ~~~~5172
5276 - hupolenion {hoop-ol-ay'-nee-on}; neuter of a presumed compound of 5259 and 3025; vessel or receptacle under the press, i.e. lower winevat: --winefat. [ql ~~~~5174
5277 - hupolimpano {hoop-ol-im-pan'-o}; a prolonged form for 5275; to leave behind, i.e. bequeath: --leave. [ql ~~~~5174
5278 - hupomeno {hoop-om-en'-o}; from 5259 and 3306; to stay under (behind), i.e. remain; figuratively, to undergo, i.e. bear (trials), have fortitude, persevere: --abide, endure, (take) patient(-ly), suffer, tarry behind. [ql ~~~~5176
5278 - hupomeno {hoop-om-en'-o}; from 5259 and 3306; to stay under (behind), i.e. remain; figuratively, to undergo, i.e. bear (trials), have fortitude, persevere: --abide, endure, (take) patient(-ly), suffer, tarry behind. [ql ~~~~5176
5279 - hupomimnesko {hoop-om-im-nace'-ko}; from 5259 and 3403; to remind quietly, i.e. suggest to the (middle voice one's own) memory: --put in mind, remember, bring to (put in) remembrance. [ql ~~~~5176
5282 - huponoeo {hoop-on-o-eh'-o}; from 5259 and 3539; to think under (privately), i.e. to surmise or conjecture: --think, suppose, deem. [ql ~~~~5180
5285 - hupopneo {hoop-op-neh'-o}; from 5259 and 4154; to breathe gently, i.e. breeze: --blow softly. [ql ~~~~5182
5286 - hupopodion {hoop-op-od'-ee-on}; neuter of a compound of 5259 and 4228; something under the feet, i.e. a foot-rest (figuratively): --footstool. [ql ~~~~5184
5287 - hupostasis {hoop-os'-tas-is}; from a compound of 5259 and 2476; a setting under (support), i.e. (figuratively) concretely, essence, or abstractly, assurance (objectively or subjectively): --confidence, confident, person, substance. [ql ~~~~5184
5288 - hupostello {hoop-os-tel'-lo}; from 5259 and 4724; to withhold under (out of sight), i.e. (reflexively) to cower or shrink, (figuratively) to conceal (reserve): --draw (keep) back, shun, withdraw. [ql ~~~~5186
5289 - hupostole {hoop-os-tol-ay'}; from 5288; shrinkage (timidity), i.e. (by implication) apostasy: --draw back. [ql ~~~~5186
5290 - hupostrepho {hoop-os-tref'-o}; from 5259 and 4762; to turn under (behind), i.e. to return (literally or figuratively): --come again, return (again, back again), turn back (again). [ql ~~~~5188
5294 - hupotithemi {hoop-ot-ith'-ay-mee}; from 5259 and 5087; to place underneath, i.e. (figuratively) to hazard, (reflexively) to suggest: --lay down, put in remembrance. [ql ~~~~5192
5295 - hupotrecho {hoop-ot-rekh'-o}; from 5259 and 5143 (including its alternate); to run under, i.e. (specifically) to sail past: --run under. [ql ~~~~5192
5296 - hupotuposis {hoop-ot-oop'-o-sis}; from a compound of 5259 and a derivative of 5179; typification under (after), i.e. (concretely) a sketch (figuratively) for imitation: --form, pattern. [ql ~~~~5194
5297 - hupophero {hoop-of-er'-o}; from 5259 and 5342; to bear from underneath, i.e. (figuratively) to undergo hardship: --bear, endure. [ql ~~~~5194
5298 - hupochoreo {hoop-okh-o-reh'-o}; from 5259 and 5562; to vacate down, i.e. retire quietly: --go aside, withdraw self. [ql ~~~~5196
5299 - hupopiazo {hoop-o-pee-ad'-zo}; from a compound of 5259 and a derivative of 3700; to hit under the eye (buffet or disable an antagonist as a pugilist), i.e. (figuratively) to tease or annoy (into compliance), subdue (one's passions): --keep under, weary. [ql ~~~~5196
5302 - hustereo {hoos-ter-eh'-o}; from 5306; to be later, i.e. (by implication) to be inferior; generally, to fall short (be deficient): --come behind (short), be destitute, fail, lack, suffer need, (be in) want, be the worse. [ql ~~~~5200
5304 - husteresis {hoos-ter'-ay-sis} from 5302; a falling short, i.e. (specifically) penury: --want. [ql ~~~~5202
5305 - husteron {hoos'-ter-on}; neuter of 5306 as adverb; more lately, i.e. eventually: --afterward, (at the) last (of all). [ql ~~~~5202
5307 - huphantos {hoo-fan-tos'}; from huphaino {to weave}; woven, i.e. (perhaps) knitted: --woven. [ql ~~~~5204
5309 - hupselophroneo {hoop-say-lo-fron-eh'-o}; from a compound of 5308 and 5424; to be lofty in mind, i.e. arrogant: --be highminded. [ql ~~~~5206
5310 - hupsistos {hoop'-sis-tos}; superlative from the base of 5311; highest, i.e. (masculine singular) the Supreme (God), or (neuter plural) the heavens: --most high, highest. [ql ~~~~5208
5311 - hupsos {hoop'-sos}; from a derivative of 5228; elevation, i.e. (abstractly) altitude, (specifically) the sky, or (figuratively) dignity: --be exalted, height, (on) high. [ql ~~~~5208
5313 - hupsoma {hoop'-so-mah}; from 5312; an elevated place or thing, i.e. (abstractly) altitude, or (by implication) a barrier (figuratively): --height, high thing. [ql ~~~~5210
5316 - phaino {fah'-ee-no}; prolongation for the base of 5457; to lighten (shine), i.e. show (transitive or intransitive, literal or figurative): --appear, seem, be seen, shine, X think. [ql ~~~~5214
5317 - Phalek {fal'-ek}; of Hebrew origin [6389]; Phalek (i.e. Peleg), a patriarch: --Phalec. [ql ~~~~5214
5318 - phaneros {fan-er-os'}; from 5316; shining, i.e. apparent (literally or figuratively); neuter (as adverb) publicly, externally: --abroad, + appear, known, manifest, open [+ -ly], outward ( [+ -ly]). [ql ~~~~5216
5320 - phaneros {fan-er-oce'}; adverb from 5318; plainly, i.e. clearly or publicly: --evidently, openly. [ql ~~~~5218
5321 - phanerosis {fan-er'-o-sis}; from 5319; exhibition, i.e. (figuratively) expression, (by extension) a bestowment: --manifestation. [ql ~~~~5218
5322 - phanos {fan-os'}; from 5316; a lightener, i.e. light; lantern: --lantern. [ql ~~~~5220
5323 - Phanouel {fan-oo-ale'}; of Hebrew origin [6439]; Phanuel (i.e. Penuel), an Israelite: --Phanuel. [ql ~~~~5220
5324 - phantazo {fan-tad'-zo}; from a derivative of 5316; to make apparent, i.e. (passively) to appear (neuter participle as noun, a spectacle): --sight. [ql ~~~~5222
5326 - phantasma {fan'-tas-mah}; from 5324; (properly concrete) a (mere) show ("phantasm"), i.e. spectre: --spirit. [ql ~~~~5224
5327 - pharagx {far'-anx}; properly, strengthened from the base of 4008 or rather of 4486; a gap or chasm, i.e. ravine (winter-torrent): --valley. [ql ~~~~5224
5328 - Pharao {far-ah-o'}; of foreign origin [6547]; Pharao (i.e. Pharoh), an Egyptian king: --Pharaoh. [ql ~~~~5226
5329 - Phares {far-es'}; of Hebrew origin [6557]; Phares (i.e. Perets), an Israelite: --Phares. [ql ~~~~5226
5330 - Pharisaios {far-is-ah'-yos}; of Hebrew origin [compare 6567]; a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary: --Pharisee. [ql ~~~~5228
5330 - Pharisaios {far-is-ah'-yos}; of Hebrew origin [compare 6567]; a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary: --Pharisee. [ql ~~~~5228
5331 - pharmakeia {far-mak-i'-ah}; from 5332; medication ("pharmacy"), i.e. (by extension) magic (literally or figuratively): --sorcery, witchcraft. [ql ~~~~5228
5331 - pharmakeia {far-mak-i'-ah}; from 5332; medication ("pharmacy"), i.e. (by extension) magic (literally or figuratively): --sorcery, witchcraft. [ql ~~~~5228
5332 - pharmakeus {far-mak-yoos'}; from pharmakon (a drug, i.e. spell-giving potion); a druggist ("pharmacist") or poisoner, i.e. (by extension) a magician: --sorcerer. [ql ~~~~5230
5332 - pharmakeus {far-mak-yoos'}; from pharmakon (a drug, i.e. spell-giving potion); a druggist ("pharmacist") or poisoner, i.e. (by extension) a magician: --sorcerer. [ql ~~~~5230
5334 - phasis {fas'-is}; from 5346 (not the same as "phase", which is from 5316); a saying, i.e. report: --tidings. [ql ~~~~5232
5337 - phaulos {fow'-los}; apparently a primary word; "foul" or "flawy", i.e. (figuratively) wicked: --evil. [ql ~~~~5234
5339 - pheidomai {fi'-dom-ahee}; of uncertain affinity; to be chary of, i.e. (subjectively) to abstain or (objectively) to treat leniently: --forbear, spare. [ql ~~~~5236
5340 - pheidomenos {fi-dom-en'-oce}; adverb from participle of 5339; abstemiously, i.e. stingily: --sparingly. [ql ~~~~5238
5344 - Phelix {fay'-lix}; of Latin origin; happy; Phelix (i.e. Felix), a Roman: --Felix. [ql ~~~~5242
5345 - pheme {fay'-may}; from 5346; a saying, i.e. rumor ("fame"): --fame. [ql ~~~~5242
5346 - phemi {fay-mee'}; properly, the same as the base of 5457 and 5316; to show or make known one's thoughts, i.e. speak or say: --affirm, say. Compare 3004. [ql ~~~~5244
5347 - Phestos {face'-tos}; of Latin derivation; festal; Phestus (i.e. Festus), a Roman: --Festus. [ql ~~~~5244
5348 - phthano {fthan'-o}; apparently a primary verb; to be beforehand, i.e. anticipate or precede; by extension, to have arrived at: --(already) attain, come, prevent. [ql ~~~~5246
5349 - phthartos {fthar-tos'}; from 5351; decayed, i.e. (by implication) perishable: --corruptible. [ql ~~~~5246
5350 - phtheggomai {ftheng'-gom-ahee}; probably akin to 5338 and thus to 5346; to utter a clear sound, i.e. (generally) to proclaim: --speak. [ql ~~~~5248
5351 - phtheiro {fthi'-ro}; probably strengthened from phthio (to pine or waste); properly, to shrivel or wither, i.e. to spoil (by any process) or (generally) to ruin (especially figuratively, by moral influences, to deprave): --corrupt (self), defile, destroy. [ql ~~~~5248
5353 - phthoggos {ftong'-gos}; from 5350; utterance, i.e. a musical note (vocal or instrumental): --sound. [ql ~~~~5250
5355 - phthonos {fthon'-os}; probably akin to the base of 5351; ill-will (as detraction), i.e. jealousy (spite): --envy. [ql ~~~~5252
5356 - phthora {fthor-ah'}; from 5351; decay, i.e. ruin (spontaneous or inflicted, literally or figuratively): --corruption, destroy, perish. [ql ~~~~5254
5358 - philagathos {fil-ag'-ath-os}; from 5384 and 0018; fond to good, i.e. a promoter of virtue: --love of good men. [ql ~~~~5256
5361 - philadelphos {fil-ad'-el-fos}; from 5384 and 0080; fond of brethren, i.e. fraternal: --love as brethren. [ql ~~~~5258
5362 - philandros {fil'-an-dros}; from 5384 and 0435; fond of man, i.e. affectionate as a wife: --love their husbands. [ql ~~~~5260
5363 - philanthropia {fil-an-thro-pee'-ah}; from the same as 5364; fondness of mankind, i.e. benevolence ("philanthropy"): --kindness, love towards man. [ql ~~~~5260
5364 - philanthropos {fil-an-thro'-poce}; adverb from a compound of 5384 and 0444; fondly to man ("philanthropically"), i.e. humanely: --courteously. [ql ~~~~5262
5366 - philarguros {fil-ar'-goo-ros}; from 5384 and 0696; fond of silver (money), i.e. avaricious: --covetous. [ql ~~~~5264
5367 - philautos {fil'-ow-tos}; from 5384 and 0846; fond of self, i.e. selfish: --lover of own self. [ql ~~~~5264
5368 - phileo {fil-eh'-o}; from 5384; to be a friend to (fond of [an individual or an object]), i.e. have affection for (denoting personal attachment, as a matter of sentiment or feeling; while 0025 is wider, embracing especially the judgment and the deliberate assent of the will as a matter of principle, duty and propriety: the two thus stand related very much as 2309 and 1014, or as 2372 and 3563 respectively; the former being chiefly of the heart and the latter of the head); specifically, to kiss (as a mark of tenderness): --kiss, love. [ql ~~~~5266
5369 - philedonos {fil-ay'-don-os}; from 5384 and 2237; fond of pleasure, i.e. voluptuous: --lover of pleasure. [ql ~~~~5266
5374 - Philippesios {fil-ip-pay'-see-os}; from 5375; a Philippesian (Philippian), i.e. native of Philippi: --Philippian. [ql ~~~~5272
5377 - philotheos {fil-oth'-eh-os}; from 5384 and 2316; fond of God, i.e. pious: --lover of God. [ql ~~~~5274
5378 - Philologos {fil-ol'-og-os}; from 5384 and 3056; fond of words, i.e. talkative (argumentative, learned, "philological"); Philologus, a Christian: --Philologus. [ql ~~~~5276
5379 - philoneikia {fil-on-i-kee'-ah}; from 5380; quarrelsomeness, i.e. a dispute: --strife. [ql ~~~~5276
5379 - philoneikia {fil-on-i-kee'-ah}; from 5380; quarrelsomeness, i.e. a dispute: --strife. [ql ~~~~5276
5380 - philoneikos {fil-on'-i-kos}; from 5384 and neikos (a quarrel; probably akin to 3534); fond of strife, i.e. disputatious: --contentious. [ql ~~~~5278
5380 - philoneikos {fil-on'-i-kos}; from 5384 and neikos (a quarrel; probably akin to 3534); fond of strife, i.e. disputatious: --contentious. [ql ~~~~5278
5382 - philoxenos {fil-ox'-en-os}; from 5384 and 3581; fond of guests, i.e. hospitable: --given to (lover of, use) hospitality. [ql ~~~~5280
5383 - philoproteuo {fil-op-rote-yoo'-o}; from a compound of 5384 and 4413; to be fond of being first, i.e. ambitious of distinction: --love to have the preeminence. [ql ~~~~5280
5384 - philos {fee'-los}; properly, dear, i.e. a friend; actively, fond, i.e. friendly (still as a noun, an associate, neighbor, etc.): --friend. [ql ~~~~5282
5384 - philos {fee'-los}; properly, dear, i.e. a friend; actively, fond, i.e. friendly (still as a noun, an associate, neighbor, etc.): --friend. [ql ~~~~5282
5385 - philosophia {fil-os-of-ee'-ah}; from 5386; "philosophy", i.e. (specifically) Jewish sophistry: --philosophy. [ql ~~~~5282
5386 - philosophos {fil-os'-of-os}; from 5384 and 4680; fond of wise things, i.e. a "philosopher": --philosopher. [ql ~~~~5284
5387 - philostorgos {fil-os'-tor-gos}; from 5384 and storge (cherishing one's kindred, especially parents or children); fond of natural relatives, i.e. fraternal towards fellow Christian: --kindly affectioned. [ql ~~~~5284
5388 - philoteknos {fil-ot'-ek-nos}; from 5384 and 5043; fond of one's children, i.e. maternal: --love their children. [ql ~~~~5286
5389 - philotimeomai {fil-ot-im-eh'-om-ahee}; middle voice from a compound of 5384 and 5092; to be fond of honor, i.e. emulous (eager or earnest to do something): --labour, strive, study. [ql ~~~~5286
5390 - philophronos {fil-of-ron'-oce}; adverb from 5391; with friendliness of mind, i.e. kindly: --courteously. [ql ~~~~5288
5391 - philophron {fil-of'-rone}; from 5384 and 5424; friendly of mind, i.e. kind: --courteous. [ql ~~~~5288
5394 - phlogizo {flog-id'-zo}; from 5395; to cause a blaze, i.e. ignite (figuratively, to inflame with passion): --set on fire. [ql ~~~~5292
5396 - phluareo {floo-ar-eh'-o}; from 5397; to be a babbler or trifler, i.e. (by implication) to berate idly or mischievously: --prate against. [ql ~~~~5294
5397 - phluaros {floo'-ar-os}; from phluo (to bubble); a garrulous person, i.e. prater: --tattler. [ql ~~~~5294
5398 - phoberos {fob-er-os'}; from 5401; frightful, i.e. (objectively) formidable: --fearful, terrible. [ql ~~~~5296
5399 - phobeo {fob-eh'-o}; from 5401; to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere: --be (+ sore) afraid, fear (exceedingly), reverence. [ql ~~~~5296
5399 - phobeo {fob-eh'-o}; from 5401; to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere: --be (+ sore) afraid, fear (exceedingly), reverence. [ql ~~~~5296
5400 - phobetron {fob'-ay-tron}; neuter of a derivative of 5399; a frightening thing, i.e. terrific portent: --fearful sight. [ql ~~~~5298
5409 - phoreo {for-eh'-o}; from 5411; to have a burden, i.e. (by analogy) to wear as clothing or a constant accompaniment: --bear, wear. [ql ~~~~5306
5411 - phoros {for'-os}; from 5342; a load (as borne), i.e. (figuratively) a tax (properly, an individual assessment on persons or property; whereas 5056 is usually a general toll on goods or travel): --tribute. [ql ~~~~5308
5412 - phortizo {for-tid'-zo}; from 5414; to load up (properly, as a vessel or animal), i.e. (figuratively) to overburden with ceremony (or spiritual anxiety): --lade, by heavy laden. [ql ~~~~5310
5413 - phortion {for-tee'-on}; diminutive of 5414; an invoice (as part of freight), i.e. (figuratively) a task or service: --burden. [ql ~~~~5310
5414 - phortos {for'-tos}; from 5342; something carried, i.e. the cargo of a ship: --lading. [ql ~~~~5312
5416 - phragellion {frag-el'-le-on}; neuter of a derivative from the base of 5417; a whip, i.e. Roman lash as a public punishment: --scourge. [ql ~~~~5314
5417 - phragelloo {frag-el-lo'-o}; from a presumed equivalent of the Latin flagellum; to whip, i.e. lash as a public punishment: --scourge. [ql ~~~~5314
5419 - phrazo {frad'-zo}; probably akin to 5420 through the idea of defining; to indicate (by word or act), i.e. (specifically) to expound: --declare. [ql ~~~~5316
5420 - phrasso {fras'-so}; apparently a strengthening form of the base of 5424; to fence or inclose, i.e. (specifically) to block up (figuratively, to silence): --stop. [ql ~~~~5318
5421 - phrear {freh'-ar}; of uncertain derivation; a hole in the ground (dug for obtaining or holding water or other purposes), i.e. a cistern or well; figuratively, an abyss (as a prison): --well, pit. [ql ~~~~5318
5422 - phrenapatao {fren-ap-at-ah'-o}; from 5423; to be a mind-misleader, i.e. delude: --deceive. [ql ~~~~5320
5423 - phrenapates {fren-ap-at'-ace}; from 5424 and 0539; a mind-misleader, i.e. seducer: --deceiver. [ql ~~~~5320
5424 - phren {frane}; probably from an obsolete phrao (to rein in or curb; compare 5420); the midrif (as a partition of the body), i.e. (figuratively and by implication, of sympathy) the feelings (or sensitive nature; by extension [also in the plural] the mind or cognitive faculties): --understanding. [ql ~~~~5322
5425 - phrisso {fris'-so}; apparently a primary verb; to "bristle" or chill, i.e. shudder (fear): --tremble. [ql ~~~~5322
5426 - phroneo {fron-eh'-o}; from 5424; to exercise the mind, i.e. entertain or have a sentiment or opinion; by implication, to be (mentally) disposed (more or less earnestly in a certain direction); intensively, to interest oneself in (with concern or obedience): --set the affection on, (be) care(-ful), (be like-, + be of one, + be of the same, + let this) mind(-ed), regard, savour, think. [ql ~~~~5324
5428 - phronesis {fron'-ay-sis}; from 5426; mental action or activity, i.e. intellectual or moral insight: --prudence, wisdom. [ql ~~~~5326
5429 - phronimos {fron'-ee-mos}; from 5424; thoughtful, i.e. sagacious or discreet (implying a cautious character; while 4680 denotes practical skill or acumen; and 4908 indicates rather intelligence or mental acquirement); in a bad sense conceited (also in the comparative): --wise(-r). [ql ~~~~5326
5431 - phrontizo {fron-tid'-zo}; from a derivative of 5424; to exercise thought, i.e. be anxious: --be careful. [ql ~~~~5328
5432 - phroureo {froo-reh'-o}; from a compound of 4253 and 3708; to be a watcher in advance, i.e. to mount guard as a sentinel (post spies at gates); figuratively, to hem in, protect: --keep (with a garrison). Compare 5083. [ql ~~~~5330
5433 - phruasso {froo-as'-so}; akin to 1032, 1031; to snort (as a spirited horse), i.e. (figuratively) to make a tumult: --rage. [ql ~~~~5330
5434 - phruganon {froo'-gan-on}; neuter of a presumed derivative of phrugo (to roast or parch; akin to the base of 5395); something desiccated, i.e. a dry twig: --stick. [ql ~~~~5332
5437 - phuge {foog-ay'}; from 5343; a fleeing, i.e. escape: --flight. [ql ~~~~5334
5440 - phulakterion {foo-lak-tay'-ree-on}; neuter of a derivative of 5442; a guard-case, i.e. "phylactery" for wearing slips of Scripture texts: --phylactery. [ql ~~~~5338
5442 - phulasso {foo-las'-so}; probably from 5443 through the idea of isolation; to watch, i.e. be on guard (literally of figuratively); by implication, to preserve, obey, avoid: --beward, keep (self), observe, save. Compare 5083. [ql ~~~~5340
5443 - phule {foo-lay'}; from 5453 (compare 5444); an offshoot, i.e. race or clan: --kindred, tribe. [ql ~~~~5340
5444 - phullon {fool'-lon}; from the same as 5443; a sprout, i.e. leaf: --leaf. [ql ~~~~5342
5446 - phusikos {foo-see-kos'}; from 5449; "physical", i.e. (by implication) instinctive: --natural. Compare 5591. [ql ~~~~5344
5447 - phusikos {foo-see-koce'}; adverb from 5446; "physically", i.e. (by implication) instinctively: --naturally. [ql ~~~~5344
5448 - phusioo {foo-see-o'-o}; from 5449 in the primary sense of blowing; to inflate, i.e. (figuratively) make proud (haughty): --puff up. [ql ~~~~5346
5449 - phusis {foo'-sis}; from 5453; growth (by germination or expansion), i.e. (by implication) natural production (lineal descent); by extension, a genus or sort; figuratively, native disposition, constitution or usuage: --( [man-])kind, nature( [-al]). [ql ~~~~5346
5450 - phusiosis {foo-see'-o-sis}; from 5448; inflation, i.e. (figuratively) haughtiness: --swelling. [ql ~~~~5348
5451 - phuteia {foo-ti'-ah}; from 5452; trans-planting, i.e. (concretely) a shrub or vegetable: --plant. [ql ~~~~5348
5452 - phuteuo {foot-yoo'-o}; from a derivative of 5453; to set out in the earth, i.e. implant; figuratively, to instil doctrine: --plant. [ql ~~~~5350
5453 - phuo {foo'-o}; a primary verb; probably originally, to "puff" or blow, i.e. to swell up; but only used in the implied sense, to germinate or grow (sprout, produce), literally or figuratively: --spring (up). [ql ~~~~5350
5458 - phoster {foce-tare'}; from 5457; an illuminator, i.e. (concretely) a luminary, or (abstractly) brilliancy: --light. [ql ~~~~5356
5459 - phosphoros {foce-for'-os}; from 5457 and 5342; light-bearing ("phosphorus"), i.e. (specifically) the morning-star (figuratively): --day star. [ql ~~~~5356
5460 - photeinos {fo-ti-nos'}; from 5457; lustrous, i.e. transparent or well-illuminated (figuratively): --bright, full of light. [ql ~~~~5358
5461 - photizo {fo-tid'-zo}; from 5457; to shed rays, i.e. to shine or (transitively) to brighten up (literally or figuratively): --enlighten, illuminate, (bring to, give) light, make to see. [ql ~~~~5358
5463 - chairo {khah'-ee-ro}; a primary verb; to be "cheer"ful, i.e. calmly happy or well-off; impersonally, especially as salutation (on meeting or parting), be well: --farewell, be glad, God speed, greeting, hall, joy(-fully), rejoice. [ql ~~~~5360
5466 - Chaldaios {khal-dah'-yos}; probably of Hebrew or [3778]; a Chaldoean (i.e. Kasdi), or native or the region of the lower Euphrates: --Chaldaean. [ql ~~~~5364
5467 - chalepos {khal-ep-os'}; perhaps from 5465 through the idea of reducing the strength; difficult, i.e. dangerous, or (by implication) furious: --fierce, perilous. [ql ~~~~5364
5468 - chalinagogeo {khal-in-ag-ogue-eh'-o}; from a compound of 5469 and the reduplicated form of 0071; to be a bit-leader, i.e. to curb (figuratively): --bridle. [ql ~~~~5366
5472 - chalkedon {khal-kay-dohn'}; from 5475 and perhaps 1491; copper-like, i.e. "chalcedony": --chalcedony. [ql ~~~~5370
5476 - chamai {kham-ah'-ee}; adverb perhaps from the base of 5490 through the idea of a fissure in the soil; earthward, i.e. prostrate: --on (to) the ground. [ql ~~~~5374
5477 - Chanaan {khan-ah-an'}; of Hebrew origin [3667]; Chanaan (i.e. Kenaan), the early name of Palestine: --Chanaan. [ql ~~~~5374
5478 - Chanaanaios {khan-ah-an-ah'-yos}; from 5477; a Chanaanoean (i.e. Kenaanite), or native of gentile Palestine: --of Canaan. [ql ~~~~5376
5479 - chara {khar-ah'}; from 5463; cheerfulness, i.e. calm delight: --gladness, X greatly, (X be exceeding) joy(-ful, -fully, -fulness, -ous). [ql ~~~~5376
5480 - charagma {khar'-ag-mah}; from the same as 5482; a scratch or etching, i.e. stamp (as a badge of servitude), or scupltured figure (statue): --graven, mark. [ql ~~~~5378
5481 - charakter {khar-ak-tare'}; from the same as 5482; a graver (the tool or the person), i.e. (by implication) engraving ( ["character"], the figure stamped, i.e. an exact copy or [figuratively] representation): --express image. [ql ~~~~5378
5481 - charakter {khar-ak-tare'}; from the same as 5482; a graver (the tool or the person), i.e. (by implication) engraving ( ["character"], the figure stamped, i.e. an exact copy or [figuratively] representation): --express image. [ql ~~~~5378
5482 - charax {khar'-ax}; from charasso (to sharpen to a point; akin to 1125 through the idea of scratching); a stake, i.e. (by implication) a palisade or rampart (military mound for circumvallation in a siege): --trench. [ql ~~~~5380
5483 - charizomai {khar-id'-zom-ahee}; middle voice from 5485; to grant as a favor, i.e. gratuitously, in kindness, pardon or rescue: --deliver, (frankly) forgive, (freely) give, grant. [ql ~~~~5380
5484 - charin {khar'-in}; accusative case of 5485 as preposition; through favor of, i.e. on account of: --be-(for) cause of, for sake of, +...fore, X reproachfully. [ql ~~~~5382
5486 - charisma {khar'-is-mah}; from 5483; a (divine) gratuity, i.e. deliverance (from danger or passion); (specifically) a (spiritual) endowment, i.e. (subjectively) religious qualification, or (objectively) miraculous faculty: --(free) gift. [ql ~~~~5384
5486 - charisma {khar'-is-mah}; from 5483; a (divine) gratuity, i.e. deliverance (from danger or passion); (specifically) a (spiritual) endowment, i.e. (subjectively) religious qualification, or (objectively) miraculous faculty: --(free) gift. [ql ~~~~5384
5487 - charitoo {khar-ee-to'-o}; from 5485; to grace, i.e. indue with special honor: --make accepted, be highly favoured. [ql ~~~~5384
5488 - Charrhan {khar-hran'}; of Hebrew origin [2771]; Charrhan (i.e. Charan), a place in Mesopotamia: --Charran. [ql ~~~~5386
5492 - cheimazo {khi-mad'-zo}; from the same as 5494; to storm, i.e. (passively) to labor under a gale: --be tossed with tempest. [ql ~~~~5390
5493 - cheimarrhos {khi'-mar-hros}; from the base of 5494 and 4482; a storm-runlet, i.e. winter-torrent: --brook. [ql ~~~~5390
5494 - cheimon {khi-mone'}; from a derivative of cheo (to pour; akin to the base of 5490 through the idea of a channel), meaning a storm (as pouring rain); by implication, the rainy season, i.e. winter: --tempest, foul weather, winter. [ql ~~~~5392
5496 - cheiragogeo {khi-rag-ogue-eh'-o}; from 5497; to be a hand-leader, i.e. to guide (a blind person): --lead by the hand. [ql ~~~~5394
5497 - cheiragogos {khi-rag-o-gos'}; from 5495 and a reduplicated form of 0071; a hand-leader, i.e. personal conductor (of a blind person): --some to lead by the hand. [ql ~~~~5394
5498 - cheirographon {khi-rog'-raf-on}; neuter of a compound of 5495 and 1125; something hand-written ("chirograph"), i.e. a manuscript (specifically, a legal document or bond [figuratively]): --handwriting. [ql ~~~~5396
5499 - cheiropoietos {khi-rop-oy'-ay-tos}; from 5495 and a derivative of 4160; manufactured, i.e. of human construction: --made by (make with) hands. [ql ~~~~5396
5500 - cheirotoneo {khi-rot-on-eh'-o}; from a comparative of 5495 and teino (to stretch); to be a hand-reacher or voter (by raising the hand), i.e. (generally) to select or appoint: --choose, ordain. [ql ~~~~5398
5502 - cheroubim {kher-oo-beem'}; plural of Hebrew origin [3742]; "cherubim" (i.e. cherubs or kerubim): --cherubims. [ql ~~~~5400
5506 - chiliarchos {khil-ee'-ar-khos}; from 5507 and 0757; the commander of a thousand soldiers ("chiliarch"}; i.e. colonel: --(chief, high) captain. [ql ~~~~5404
5512 - chleuazo {khlyoo-ad'-zo}; from a derivative probably of 5491; to throw out the lip, i.e. jeer at: --mock. [ql ~~~~5410
5515 - chloros {khlo-ros'}; from the same as 5514; greenish, i.e. verdant, dun-colored: --green, pale. [ql ~~~~5412
5517 - choikos {kho-ik-os'}; from 5522; dusty or dirty (soil-like), i.e. (by implication) terrene: --earthy. [ql ~~~~5414
5520 - cholao {khol-ah'-o}; from 5521; to be bilious, i.e. (by implication) irritable (enraged, "choleric"): --be angry. [ql ~~~~5418
5521 - chole {khol-ay'}; feminine of an equivalent perhaps akin to the same as 5514 (from the greenish hue); "gall" or bile, i.e. (by analogy) poison or an anodyne (wormwood, poppy, etc.): --gall. [ql ~~~~5418
5522 - choos {kho'-os}; from the base of 5494; a heap (as poured out), i.e. rubbish; loose dirt: --dust. [ql ~~~~5420
5524 - choregeo {khor-ayg-eh'-o}; from a compound of 5525 and 0071; to be a dance-leader, i.e. (generally) to furnish: --give, minister. [ql ~~~~5422
5525 - choros {khor-os'}; of uncertain derivation; a ring, i.e. round dance ("choir"}: --dancing. [ql ~~~~5422
5526 - chortazo {khor-tad'-zo}; from 5528; to fodder, i.e. (generally) to gorge (supply food in abundance): --feed, fill, satisfy. [ql ~~~~5424
5527 - chortasma {khor'-tas-mah}; from 5526; forage, i.e. food: --sustenance. [ql ~~~~5424
5528 - chortos {khor'-tos}; apparently a primary word; a "court" or "garden", i.e. (by implication, of pasture) herbage or vegetation: --blade, grass, hay. [ql ~~~~5426
5530 - chraomai {khrah'-om-ahee}; middle voice of a primary verb (perhaps rather from 5495, to handle); to furnish what is needed; (give an oracle, "graze" [touch slightly], light upon, etc.), i.e. (by implication) to employ or (by extension) to act towards one in a given manner: --entreat, use. Compare 5531; 5534. [ql ~~~~5428
5532 - chreia {khri'-ah}; from the base of 5530 or 5534; employment, i.e. an affair; also (by implication) occasion, demand, requirement or destitution: --business, lack, necessary(-ity), need(-ful), use, want. [ql ~~~~5430
5533 - chreopheiletes {khreh-o-fi-let'-ace}; from a derivative of 5531 and 3781; a loan-ower, i.e. indebted person: --debtor. [ql ~~~~5430
5535 - chreizo {khrade'-zo}; from 5532; to make (i.e. have) necessity, i.e. be in want of: --(have) need. [ql ~~~~5432
5535 - chreizo {khrade'-zo}; from 5532; to make (i.e. have) necessity, i.e. be in want of: --(have) need. [ql ~~~~5432
5536 - chrema {khray'-mah}; something useful or needed, i.e. wealth, price: --money, riches. [ql ~~~~5434
5537 - chrematizo {khray-mat-id'-zo}; from 5536; to utter an oracle (compare the original sense of 5530), i.e. divinely intimate; by implication (compare the secular sense of 5532) to constitute a firm for business, i.e. (generally) bear as a title: --be called, be admonished (warned) of God, reveal, speak. [ql ~~~~5434
5537 - chrematizo {khray-mat-id'-zo}; from 5536; to utter an oracle (compare the original sense of 5530), i.e. divinely intimate; by implication (compare the secular sense of 5532) to constitute a firm for business, i.e. (generally) bear as a title: --be called, be admonished (warned) of God, reveal, speak. [ql ~~~~5434
5540 - chresis {khray'-sis}; from 5530; employment, i.e. (specifically) sexual intercourse (as an occupation of the body): --use. [ql ~~~~5438
5541 - chresteuomai {khraste-yoo'-om-ahee}; middle voice from 5543; to show oneself useful, i.e. act benevolently: --be kind. [ql ~~~~5438
5542 - chrestologia {khrase-tol-og-ee'-ah}; from a compound of 5543 and 3004; fair speech, i.e. plausibility: --good words. [ql ~~~~5440
5543 - chrestos {khrase-tos'}; from 5530; employed, i.e. (by implication) useful (in manner or morals): --better, easy, good(-ness), gracious, kind. [ql ~~~~5440
5544 - chrestotes {khray-stot'-ace}; from 5543; usefulness, i.e. moral excellence (in character or demeanor): --gentleness, good(-ness), kindness. [ql ~~~~5442
5545 - chrisma {khris'-mah}; from 5548; an unguent or smearing, i.e. (figuratively) the special endowment ("chrism") of the Holy Spirit: --anointing, unction. [ql ~~~~5442
5546 - Christianos {khris-tee-an-os'}; from 5547; a Christian, i.e. follower of Christ: --Christian. [ql ~~~~5444
5547 - Christos {khris-tos'}; from 5548; anointed, i.e. the Messiah, an epithet of Jesus: --Christ. [ql ~~~~5444
5548 - chrio {khree'-o}; probably akin to 5530 through the idea of contact; to smear or rub with oil, i.e. (by implication) to consecrate to an office or religious service: --anoint. [ql ~~~~5446
5549 - chronizo {khron-id'-zo}; from 5550; to take time, i.e. linger: --delay, tarry. [ql ~~~~5446
5551 - chronotribeo {khron-ot-rib-eh'-o}; from a presumed compound of 5550 and the base of 5147; to be a time-wearer, i.e. to procrastinate (linger): --spend time. [ql ~~~~5448
5553 - chrusion {khroo-see'-on}; diminutive of 5557; a golden article, i.e. gold plating, ornament, or coin: --gold. [ql ~~~~5450
5554 - chrusodaktulios {khroo-sod-ak-too'-lee-os}; from 5557 and 1146; gold-ringed, i.e. wearing a golden finger-ring or similar jewelry: --with a gold ring. [ql ~~~~5452
5555 - chrusolithos {khroo-sol'-ee-thos}; from 5557 and 3037; gold-stone, i.e. a yellow gem ("chrysolite"): --chrysolite. [ql ~~~~5452
5558 - chrusoo {khroo-so'-o}; from 5557; to gild, i.e. bespangle with golden ornaments: --deck. [ql ~~~~5456
5560 - cholos {kho-los'}; apparently a primary word; "halt", i.e. limping: --cripple, halt, lame. [ql ~~~~5458
5561 - chora {kho'-rah}; feminine of a derivative of the base of 5490 through the idea of empty expanse; room, i.e. a space of territory (more or less extensive; often including its inhabitants): --coast, county, fields, ground, land, region. Compare 5117. [ql ~~~~5458
5562 - choreo {kho-reh'-o}; from 5561; to be in (give) space, i.e. (intransitively) to pass, enter, or (transitively) to hold, admit (literally or figuratively): --come, contain, go, have place, (can, be room to) receive. [ql ~~~~5460
5563 - chorizo {kho-rid'-zo}; from 5561; to place room between, i.e. part; reflexively, to go away: --depart, put asunder, separate. [ql ~~~~5460
5565 - choris {kho-rece'}; adverb from 5561; at a space, i.e. separately or apart from (often as preposition): --beside, by itself, without. [ql ~~~~5462
5567 - psallo {psal'-lo}; probably strengthened from psao (to rub or touch the surface; compare 5597); to twitch or twang, i.e. to play on a stringed instrument (celebrate the divine worship with music and accompanying odes): --make melody, sing (psalms). [ql ~~~~5464
5569 - pseudadelphos {psyoo-dad'-el-fos}; from 5571 and 0080; a spurious brother, i.e. pretended associate: --false brethren. [ql ~~~~5466
5570 - pseudapostolos {psyoo-dap-os'-tol-os}; from 5571 and 0652; a spurious apostle, i.e. pretended pracher: --false teacher. [ql ~~~~5466
5571 - pseudes {psyoo-dace'}; from 5574; untrue, i.e. erroneous, deceitful, wicked: --false, liar. [ql ~~~~5468
5572 - pseudodidaskalos {psyoo-dod-id-as'-kal-os}; from 5571 and 1320; a spurious teacher, i.e. propagator of erroneous Christian doctrine: --false teacher. [ql ~~~~5468
5573 - pseudologos {psyoo-dol-og'-os}; from 5571 and 3004; mendacious, i.e. promulgating erroneous Christian doctrine: --speaking lies. [ql ~~~~5470
5575 - pseudomartur {psyoo-dom-ar'-toor}; from 5571 and a kindred form of 3144; a spurious witness, i.e. bearer of untrue testimony: --false witness. [ql ~~~~5472
5576 - pseudomartureo {psyoo-dom-ar-too-reh'-o}; from 5575; to be an untrue testifier, i.e. offer falsehood in evidence: --be a false witness. [ql ~~~~5472
5578 - pseudoprophetes {psyoo-dop-rof-ay'-tace}; from 5571 and 4396; a spurious prophet, i.e. pretended foreteller or religious impostor: --false prophet. [ql ~~~~5474
5582 - pseusma {psyoos'-mah}; from 5574; a fabrication, i.e. falsehood: --lie. [ql ~~~~5478
5584 - pselaphao {psay-laf-ah'-o}; from the base of 5567 (compare 5586); to manipulate, i.e. verify by contact; figuratively, to search for: --feel after, handle, touch. [ql ~~~~5480
5585 - psephizo {psay-fid'-zo}; from 5586; to use pebbles in enumeration, i.e. (generally) to compute: --count. [ql ~~~~5482
5586 - psephos {psay'-fos}; from the same as 5584; a pebble (as worn smooth by handling), i.e. (by implication of use as a counter or ballot) a verdict (of acquittal) or ticket (of admission); a vote: --stone, voice. [ql ~~~~5482
5587 - psithurismos {psith-oo-ris-mos'}; from a derivative of psithos (a whisper; by implication, a slander; probably akin to 5574); whispering, i.e. secret detraction: --whispering. [ql ~~~~5484
5590 - psuche {psoo-khay'}; from 5594; breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from 4151, which is the rational and immortal soul; and on the other from 2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew 5315, 7307 and 2416): --heart (+ -ily), life, mind, soul, + us, + you. [ql ~~~~5486
5591 - psuchikos {psoo-khee-kos'}; from 5590; sensitive, i.e. animate (in distinction on the one hand from 4152, which is the higher or renovated nature; and on the other from 5446, which is the lower or bestial nature): --natural, sensual. [ql ~~~~5488
5594 - psucho {psoo'-kho}; a primary verb; to breathe (voluntarily but gently, thus differing on the one hand from 4154, which denotes properly a forcible respiration; and on the other from the base of 0109, which refers properly to an inanimate breeze), i.e. (by implication of reduction of temperature by evaporation) to chill (figuratively): --wax cold. [ql ~~~~5490
5595 - psomizo {pso-mid'-zo}; from the base of 5596; to supply with bits, i.e. (generally) to nourish: --(bestow to) feed. [ql ~~~~5492
5596 - psomion {pso-mee'-on}; diminutive from a derivative of the base of 5597; a crumb or morsel (as if rubbed off), i.e. a mouthful: --sop. [ql ~~~~5492
5597 - psocho {pso'-kho}; prolongation from the same base as 5567; to triturate, i.e. (by analogy) to rub out (kernels from husks with the fingers or hand): --rub. [ql ~~~~5494
5598 - omega {o'-meg-ah}; the last letter of the Greek alphabet, i.e. (figuratively) the finality: --Omega. [ql ~~~~5494
5602 - hode {ho'-deh}; from an adverb form of 3592; in this same spot, i.e. here or hither: --here, hither, (in) this place, there. [ql ~~~~5498
5611 - horaios {ho-rah'-yos}; from 5610; belonging to the right hour or season (timely), i.e. (by implication) flourishing (beauteous [figuratively]): --beautiful. [ql ~~~~5508
5613 - hos {hoce}; probably adverb of comparative from 3739; which how, i.e. in that manner (very variously used, as follows): --about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when( [-soever]), while, X with all speed. [ql ~~~~5510
5614 - hosanna {ho-san-nah'}; of Hebrew origin [3467 and 4994]; oh save!; hosanna (i.e. hoshia-na), an exclamation of adoration: --hosanna. [ql ~~~~5510
5615 - hosautos {ho-sow'-toce}; from 5613 and an adverb from 0846; as thus, i.e. in the same way: --even so, likewise, after the same (in like) manner. [ql ~~~~5512
5617 - Hosee {ho-say-eh'}; of Hebrew origin [1954]; Hosee (i.e. Hoshea), an Israelite: --Osee. [ql ~~~~5514
5618 - hosper {hoce'-per}; from 5613 and 4007; just as, i.e. exactly like: --(even, like) as. [ql ~~~~5514
5619 - hosperei {hoce-per-i'}; from 5618 and 1487; just as if, i.e. as it were: --as. [ql ~~~~5516
5619 - hosperei {hoce-per-i'}; from 5618 and 1487; just as if, i.e. as it were: --as. [ql ~~~~5516
5620 - hoste {hoce'-teh}; from 5613 and 5037; so too, i.e. thus therefore (in various relations of consecution, as follow): --(insomuch) as, so that (then), (insomuch) that, therefore, to, wherefore. [ql ~~~~5516
5621 - otion {o-tee'-on}; diminutive of 3775; an earlet, i.e. one of the ears, or perhaps the lobe of the ear: --ear. [ql ~~~~5518
5622 - opheleia {o-fel'-i-ah}; from a derivative of the base of 5624; usefulness, i.e. benefit: --advantage, profit. [ql ~~~~5518
5622 - opheleia {o-fel'-i-ah}; from a derivative of the base of 5624; usefulness, i.e. benefit: --advantage, profit. [ql ~~~~5518
5623 - opheleo {o-fel-eh'-o}; from the same as 5622; to be useful, i.e. to benefit: --advantage, better, prevail, profit. [ql ~~~~5520
5624 - ophelimos {o-fel'-ee-mos}; from a form of 3786; helpful or serviceable, i.e. advantageous: --profit(-able). [ql ~~~~5520