|
INABILITY.............1
|
4623 - siopao {see-o-pah'-o}; from siope (silence, i.e. a hush; properly, muteness, i.e. involuntary stillness, or inability to speak; and thus differing from 4602, which is rather a voluntary refusal or indisposition to speak, although the terms are often used synonymously); to be dumb (but not deaf also, like 2974 properly); figuratively, to be calm (as quiet water): --dumb, (hold) peace. [ql ~~~~ | 4520 |
|
INACCESSIBLE..........1
|
0676 - aprositos {ap-ros'-ee-tos}; from 0001 (as a negative particle) and a derivative of a comparative of 4314 and eimi (to go); inaccessible: --which no man can approach. [ql ~~~~ | 676 |
|
INACTIVE..............1
|
0692 - argos {ar-gos'}; from 0001 (as a negative particle) and 2041; inactive, i.e. unemployed; (by implication) lazy, useless: --barren, idle, slow. [ql ~~~~ | 692 |
|
INACTIVITY............1
|
1453 - egeiro {eg-i'-ro}; probably akin to the base of 0058 (through the idea of collecting one's faculties); to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence): --awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up. [ql ~~~~ | 1452 |
|
INANIMATE.............2
|
0895 - apsuchos {ap'-soo-khos}; from 0001 (as a negative particle) and 5590; lifeless, i.e. inanimate (mechanical): --without life. [ql ~~~~ | 894 |
5594 - psucho {psoo'-kho}; a primary verb; to breathe (voluntarily but gently, thus differing on the one hand from 4154, which denotes properly a forcible respiration; and on the other from the base of 0109, which refers properly to an inanimate breeze), i.e. (by implication of reduction of temperature by evaporation) to chill (figuratively): --wax cold. [ql ~~~~ | 5490 |
|
INARTIFICIAL..........1
|
0886 - acheiropoietos {akh-i-rop-oy'-ay-tos}; from 0001 (as a negative particle) and 5499; unmanufactured, i.e. inartificial: --made without (not made with) hands. [ql ~~~~ | 886 |
|
INASMUCH..............5
|
1360 - dioti {dee-ot'-ee}; from 1223 and 3754; on the very account that, or inasmuch as: --because (that), for, therefore. [ql ~~~~ | 1360 |
2526 - katho {kath-o'}; from 2596 and 3739; according to which thing, i.e. precisely as, in proportion as: --according to that, (inasmuch) as. [ql ~~~~ | 2526 |
2530 - kathoti {kath-ot'-ee}; from 2596; and 3739 and 5100; according to which certain thing, i.e. as far (or inasmuch) as: --(according, forasmuch) as, because (that). [ql ~~~~ | 2530 |
2531 - kathos {kath-oce'}; from 2596 and 5613; just (or inasmuch) as, that: --according to, (according, even) as, how, when. [ql ~~~~ | 2530 |
3752 - hotan {hot'-an}; from 3753 and 0302; whenever (implying hypothesis or more or less uncertainty); also caus. (conjunctionally) inasmuch as: --as long (soon) as, that, + till, when(-soever), while. [ql ~~~~ | 3650 |
|
INATTENTION...........1
|
3876 - parakoe {par-ak-o-ay'}; from 3878; inattention, i.e. (by implication) disobedience: --disobedience. [ql ~~~~ | 3774 |
|
INAUDIBLY.............1
|
4727 - stenazo {sten-ad'-zo}; from 4728; to make (intransitively, be) in straits, i.e. (by implication) to sigh, murmur, pray inaudibly: --with grief, groan, grudge, sigh. [ql ~~~~ | 4624 |
|
INAUGURATE............1
|
1457 - egkainizo {eng-kahee-nid'-zo}; from 1456; to renew, i.e. inaugurate: --consecrate, dedicate. [ql ~~~~ | 1456 |
|
INCARCERATE...........3
|
2623 - katakleio {kat-ak-li'-o}; from 2596 and 2808; to shut down (in a dungeon), i.e. incarcerate: --shut up. [ql ~~~~ | 2622 |
5020 - tartaroo {tar-tar-o'-o}; from Tartaros (the deepest abyss of Hades); to incarcerate in eternal torment: --cast down to hell. [ql ~~~~ | 4918 |
5439 - phulakizo {foo-lak-id'-zo}; from 5441; to incarcerate: --imprison. [ql ~~~~ | 5336 |
|
INCENSE...............5
|
2368 - thumiama {thoo-mee'-am-ah}; from 2370; an aroma, i.e. fragrant powder burnt in religious service; by implication, the burning itself: --incense, odour. [ql ~~~~ | 2368 |
2369 - thumiasterion {thoo-mee-as-tay'-ree-on}; from a derivative of 2370; a place of fumigation, i.e. the alter of incense (in the Temple): --censer. [ql ~~~~ | 2368 |
2370 - thumiao {thoo-mee-ah'-o}; from a derivative of 2380 (in the sense of smoking); to fumigate, i.e. offer aromatic fumes: --burn incense. [ql ~~~~ | 2370 |
3030 - libanos {lib'-an-os}; of foreign origin [3828]; the incense-tree, i.e. (by implication) incense itself: --frankincense. [ql ~~~~ | 3028 |
3030 - libanos {lib'-an-os}; of foreign origin [3828]; the incense-tree, i.e. (by implication) incense itself: --frankincense. [ql ~~~~ | 3028 |
|
INCEST................1
|
4202 - porneia {por-ni'-ah}; from 4203; harlotry (including adultery and incest); figuratively, idolatry: --fornication. [ql ~~~~ | 4100 |
|
INCINERATE............1
|
5077 - tephroo {tef-ro'-o}; from tephra (ashes); to incinerate, i.e. consume: --turn to ashes. [ql ~~~~ | 4974 |
|
INCISED...............1
|
4742 - stigma {stig'-mah}; from a primary stizo (to "stick", i.e. prick); a mark incised or punched (for recognition of ownership), i.e. (figuratively) scar of service: --mark. [ql ~~~~ | 4640 |
|
INCITE................3
|
0374 - anapeitho {an-ap-i'-tho}; from 0303 and 3982; to incite: --persuade. [ql ~~~~ | 374 |
2753 - keleuo {kel-yoo'-o}; from a primary kello (to urge on); "hail"; to incite by word, i.e. order: --bid, (at, give) command(-ment). [ql ~~~~ | 2752 |
4531 - saleuo {sal-yoo'-o}; from 4535; to waver, i.e. agitate, rock, topple or (by implication) destroy; figuratively, to disturb, incite: --move, shake (together), which can [-not] be shaken, stir up. [ql ~~~~ | 4428 |
|
INCITEMENT............2
|
2752 - keleuma {kel'-yoo-mah}; from 2753; a cry of incitement: --shout. [ql ~~~~ | 2750 |
3948 - paroxusmos {par-ox-oos-mos'}; from 3947 ("paroxysm"); incitement (to good), or dispute (in anger): --contention, provoke unto. [ql ~~~~ | 3846 |
|
INCLINATION...........2
|
2307 - thelema {thel'-ay-mah}; from the prolonged form of 2309; a determination (properly, the thing), i.e. (actively) choice (specially, purpose, decree; abstractly, volition) or (passively) inclination: --desire, pleasure, will. [ql ~~~~ | 2306 |
5427 - phronema {fron'-ay-mah}; from 5426; (mental) inclination or purpose: --(be, + be carnally, + be spiritually) mind(-ed). [ql ~~~~ | 5324 |
|
INCLINATIONS..........1
|
4754 - strateuomai {strat-yoo'-om-ahee}; middle voice from the base of 4756; to serve in a military campaign; figuratively, to execute the apostolate (with its arduous duties and functions), to contend with carnal inclinations: --soldier, (go to) war(-fare). [ql ~~~~ | 4652 |
|
INCLINE...............1
|
2827 - klino {klee'-no}; a primary verb; to slant or slope, i.e. incline or recline (literally or figuratively): --bow (down), be far spent, lay, turn to flight, wear away. [ql ~~~~ | 2826 |
|
INCLINED..............2
|
2309 - thelo {thel'-o}; or ethelo {eth-el'-o}; in certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which are otherwise obsolete; apparently strengthened from the alternate form of 0138; to determine (as an active option from subjective impulse; whereas 1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in: --desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, -ling [-ly]). [ql ~~~~ | 2308 |
3626 - oikouros {oy-koo-ros'}; from 3624 and ouros (a guard; be "ware"); a stayer at home, i.e. domestically inclined (a "good housekeeper"): --keeper at home. [ql ~~~~ | 3524 |
|
INCLOSE...............3
|
4029 - perikeimai {per-ik'-i-mahee}; from 4012 and 2749; to lie all around, i.e. inclose, encircle, hamper (literally or figuratively): --be bound (compassed) with, hang about. [ql ~~~~ | 3926 |
4788 - sugkleio {soong-kli'-o}; from 4862 and 2808; to shut together, i.e. include or (figuratively) embrace in a common subjection to: --conclude, inclose, shut up. [ql ~~~~ | 4686 |
5420 - phrasso {fras'-so}; apparently a strengthening form of the base of 5424; to fence or inclose, i.e. (specifically) to block up (figuratively, to silence): --stop. [ql ~~~~ | 5318 |
|
INCLOSING.............1
|
5418 - phragmos {frag-mos'}; from 5420; a fence, or inclosing barrier (literally or figuratively): --hedge (+ round about), partition. [ql ~~~~ | 5316 |
|
INCLUDE...............2
|
4023 - periecho {per-ee-ekh'-o}; from 4012 and 2192; to hold all around, i.e. include, clasp (figuratively): --+ astonished, contain, after [this manner]. [ql ~~~~ | 3920 |
4788 - sugkleio {soong-kli'-o}; from 4862 and 2808; to shut together, i.e. include or (figuratively) embrace in a common subjection to: --conclude, inclose, shut up. [ql ~~~~ | 4686 |
|
INCLUDING.............60
|
0099 - Adrias {ad-ree'-as}; from Adria (a place near its shore); the Adriatic sea (including the Ionian): --Adria. [ql ~~~~ | 98 |
0496 - antipipto {an-tee-pip'-to}; from 0473 and 4098 (including its alternate); to oppose: --resist. [ql ~~~~ | 496 |
0766 - aselgeia {as-elg'-i-a}; from a compound of 0001 (as a negative particle) and a presumed selges (of uncertain derivation, but apparently meaning continent); licentiousness (sometimes including other vices): --filthy, lasciviousness, wantonness. [ql ~~~~ | 766 |
1093 - ge {ghay}; contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application): --country, earth(-ly), ground, land, world. [ql ~~~~ | 1092 |
1438 - heautou {heh-ow-too'} (including all other cases); from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 0846; him- (her-, it-, them-, also [in conjunction with the personal pronoun of the other persons] my-, thy-, our-, your-)self (selves), etc.: --alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves). [ql ~~~~ | 1438 |
1498 - eien {i'-ane}; optative (i.e. English subjunctive) present of 1510 (including the other person); might (could, would, or should) be: --mean, + perish, should be, was, were. [ql ~~~~ | 1498 |
1520 - heis {hice}; (including the neuter [etc.] hen); a primary numeral; one: --a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also 1527, 3367, 3391, 3762. [ql ~~~~ | 1520 |
2192 - echo {ekh'-o}; including an alternate form scheo {skheh'-o}; used in certain tenses only); a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possessions; ability, contiuity, relation, or condition): --be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use. [ql ~~~~ | 2192 |
2474 - Israel {is-rah-ale'}; of Hebrew origin [3478]; Israel (i.e. Jisrael), the adopted name of Jacob, including his descendants (literally or figuratively): --Israel. [ql ~~~~ | 2474 |
2507 - kathaireo {kath-ahee-reh'-o}; from 2596 and 0138 (including its alternate); to lower (or with violence) demolish (literally or figuratively): --cast (pull, put, take) down, destroy. [ql ~~~~ | 2506 |
2702 - kataphero {kat-af-er'-o}; from 2596 and 5342 (including its alternate); to bear down, i.e. (figuratively) overcome (with drowsiness); specially, to cast a vote: --fall, give, sink down. [ql ~~~~ | 2702 |
2718 - katerchomai {kat-er'-khom-ahee}; from 2596 and 2064 (including its alternate); to come (or go) down (literally or figuratively): --come (down), depart, descend, go down, land. [ql ~~~~ | 2716 |
2719 - katesthio {kat-es-thee'-o}; from 2596 and 2068 (including its alternate); to eat down, i.e. devour (literally or figuratively): --devour. [ql ~~~~ | 2718 |
2889 - kosmos {kos'-mos}; probably from the base of 2865; orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively [morally]): --adorning, world. [ql ~~~~ | 2888 |
3056 - logos {log'-os}; from 3004; something said (including the thought); by implication a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specifically (with the article in John) the Divine Expression (i.e. Christ): --account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work. [ql ~~~~ | 3054 |
3173 - megas {meg'-as}; [including the prolonged forms, feminine megale, plural megaloi, etc.; compare also 3176, 3187]; big (literally or figuratively, in a very wide application): --(+ fear) exceedingly, great(-est), high, large, loud, mighty, + (be) sore (afraid), strong, X to years. [ql ~~~~ | 3172 |
3341 - metanoia {met-an'-oy-ah}; from 3340; (subjectively) compunction (for guilt, including reformation); by implication reversal (of [another's] decision): --repentance. [ql ~~~~ | 3240 |
3367 - medeis {may-dice'}; including the irregular feminine medemia {may-dem-ee'-ah}; and the neuter meden {may-den'}; from 3361 and 1520; not even one (man, woman, thing): --any (man, thing), no (man), none, not (at all, any man, a whit), nothing, + without delay. [ql ~~~~ | 3266 |
3398 - mikros {mik-ros'}; including the comparative mikroteros {mik-rot'-er-os}; apparently a primary word; small (in size, quantity, number or (figuratively) dignity): --least, less, little, small. [ql ~~~~ | 3296 |
3501 - neos {neh'-os}; including the comparative neoteros {neh-o'-ter-os}; a primary word; "new", i.e. (of persons) youthful, or (of things) fresh; figuratively, regenerate: --new, young. [ql ~~~~ | 3400 |
3551 - nomos {nom'-os}; from a primary nemo (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), genitive case (regulation), specifically (of Moses [including the volume]; also of the Gospel), or figuratively (a principle): --law. [ql ~~~~ | 3450 |
3565 - numphe {noom-fay'}; from a primary but obsolete verb nupto (to veil as a bride; compare Latin "nupto," to marry); a young married woman (as veiled), including a bethrothed girl; by implication a son's wife: --bride, daughter in law. [ql ~~~~ | 3464 |
3588 - ho {ho}; including the feminine he {hay}; and the neuter to {to}; in all their inflections; the def. article; the (sometimes to be supplied, at others omitted, in English idiom): --the, this, that, one, he, she, it, etc. [ql . ***. ho. See 3739. [ql ~~~~ | 3486 |
3592 - hode {hod'-eh}; including the feminine hede {hay'-deh}; and the neuter tode {tod'-e}; from 3588 and 1161; the same, i.e. this or that one (plural these or those); often used as person pronoun: --he, she, such, these, thus. [ql ~~~~ | 3490 |
3739 - hos {hos}; including feminine he {hay}; and neuter ho {ho}; probably a primary word (or perhaps a form of the article 3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that: --one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757. [ql ~~~~ | 3636 |
3748 - hostis {hos'-tis}; including the feminine hetis {hay'-tis}; and the neuter ho,ti {hot'-ee}; from 3739 and 5100; which some, i.e. any that; also (def.) which same: --X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever). Compare 3754. [ql ~~~~ | 3646 |
3762 - oudeis {oo-dice'}; including feminine oudemia {oo-dem-ee'-ah}; and neuter ouden {oo-den'}; from 3761 and 1520; not even one (man, woman or thing), i.e. none, nobody, nothing: --any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought. [ql ~~~~ | 3660 |
3778 - houtos {hoo'-tos}; including nominative masculine plural houtoi {hoo'-toy}; nominative feminine singular haute {how'-tay}; and nominative feminine plural hautai {how'-tahee}; from the article 3588 and 0846; the he (she or it), i.e. this or that (often with article repeated): --he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who. [ql ~~~~ | 3676 |
3911 - paraphero {par-af-er'-o}; from 3844 and 5342 (including its alternate forms); to bear along or aside, i.e. carry off (literally or figuratively); by implication, to avert: --remove, take away. [ql ~~~~ | 3808 |
3918 - pareimi {par'-i-mee}; from 3844 and 1510 (including its various forms); to be near, i.e. at hand; neuter present participle (singular) time being, or (plural) property: --come, X have, be here, + lack, (be here) present. [ql ~~~~ | 3816 |
3956 - pas {pas}; including all the forms of declension; apparently a primary word; all, any, every, the whole: --all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever. [ql ~~~~ | 3854 |
3958 - pascho {pas'-kho}; including the forms (patho {path'-o} and pentho {pen'-tho}), used only in certain tenses for it; apparently a primary verb; to experience a sensation or impression (usually painful): --feel, passion, suffer, vex. [ql ~~~~ | 3856 |
4014 - periaireo {per-ee-ahee-reh'-o}; from 4012 and 0138 (including its alternate); to remove all around, i.e. unveil, cast off (anchor); figuratively, to expiate: --take away (up). [ql ~~~~ | 3912 |
4022 - perierchomai {per-ee-er'-khom-ahee}; from 4012 and 2064 (including its alternate); to come all around, i.e. stroll, vacillate, veer: --fetch a compass, vagabond, wandering about. [ql ~~~~ | 3920 |
4063 - peritrecho {per-ee-trekh'-o}; from 4012 and 5143 (including its alternate); to run around, i.e. traverse: --run through. [ql ~~~~ | 3960 |
4183 - polus {pol-oos'}; including the forms from the alternate pollos; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely: -- abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en [-times]), plenteous, sore, straitly. Compare 4118, 4119. [ql ~~~~ | 4080 |
4202 - porneia {por-ni'-ah}; from 4203; harlotry (including adultery and incest); figuratively, idolatry: --fornication. [ql ~~~~ | 4100 |
4232 - praitorion {prahee-to'-ree-on}; of Latin origin; the praetorium or governor's court-room (sometimes including the whole edifice and camp): --(common, judgment) hall (of judgment), palace, praetorium. [ql ~~~~ | 4130 |
4281 - proerchomai {pro-er'-khom-ahee}; from 4253 and 2064 (including its alternate); to go onward, preceed (in place or time): --go before (farther, forward), outgo, pass on. [ql ~~~~ | 4178 |
4334 - proserchomai {pros-er'-khom-ahee}; from 4314 and 2064 (including its alternate); to approach, i.e. (literally) come near, visit, or (figuratively) worship, assent to: --(as soon as he) come (unto), come thereunto, consent, draw near, go (near, to, unto). [ql ~~~~ | 4232 |
4370 - prostrecho {pros-trekh'-o}; from 4314 and 5143 (including its alternate); to run towards, i.e. hasten to meet or join: --run (thither to, to). [ql ~~~~ | 4268 |
4374 - prosphero {pros-fer'-o}; from 4314 and 5342 (including its alternate); to bear towards, i.e. lead to, tender (especially to God), treat: --bring (to, unto), deal with, do, offer (unto, up), present unto, put to. [ql ~~~~ | 4272 |
4390 - protrecho {prot-rekh'-o}; from 4253 and 5143 (including its alternate); to run forward, i.e. outstrip, precede: --outrun, run before. [ql ~~~~ | 4288 |
4690 - sperma {sper'-mah}; from 4687; something sown, i.e. seed (including the male "sperm"); by implication, offspring; specifically, a remnant (figuratively, as if kept over for planting): --issue, seed. [ql ~~~~ | 4588 |
4841 - sumpascho {soom-pas'-kho}; from 4862 and 3958 (including its alternate); to experience pain jointly or of the same kind (specifically, persecution; to "sympathize"): --suffer with. [ql ~~~~ | 4738 |
4851 - sumphero {soom-fer'-o}; from 4862 and 5342 (including its alternate); to bear together (contribute), i.e. (literally) to collect, or (figuratively) to conduce; especially (neuter participle as a noun) advantage: --be better for, bring together, be expedient (for), be good, (be) profit(-able for). [ql ~~~~ | 4748 |
4862 - sun {soon}; a primary preposition denoting union; with or together (but much closer than 3326 or 3844), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.: --beside, with. In composition it has similar applications, including completeness. [ql ~~~~ | 4760 |
4895 - suneimi {soon'-i-mee}; from 4862 and 1510 (including its various inflections); to be in company with, i.e. present at the time: --be with. [ql ~~~~ | 4792 |
4906 - sunesthio {soon-es-thee'-o}; from 4862 and 2068 (including its alternate); to take food in company with: --eat with. [ql ~~~~ | 4804 |
4921 - sunistao {soon-is-tah'-o}; or (strengthened) sunistano {soon-is-tan'-o}; or sunistemi {soon-is'-tay-mee}; from 4862 and 2476 (including its collat. forms); to set together, i.e. (by implication) to introduce (favorably), or (figuratively) to exhibit; intransitively, to stand near, or (figuratively) to constitute: --approve, commend, consist, make, stand (with). [ql ~~~~ | 4818 |
4936 - suntrecho {soon-trekh'-o}; from 4862 and 5143 (including its alternate); to rush together (hastily assemble) or headlong (figuratively): --run (together, with). [ql ~~~~ | 4834 |
5093 - timios {tim'-ee-os}; including the comparative timioteros {tim-ee-o'-ter-os}; and the superlative timiotatos {tim-ee-o'-tat-os}; from 5092; valuable, i.e. (objectively) costly, or (subjectively) honored, esteemed, or (figuratively) beloved: --dear, honourable, (more, most) precious, had in reputation. [ql ~~~~ | 4990 |
5107 - toiosde {toy-os'-deh}; (including the other inflections); from a derivative of 5104 and 1161; such-like then, i.e. so great: --such. [ql ~~~~ | 5004 |
5108 - toioutos {toy-oo'-tos}; (including the other inflections); from 5104 and 3778; truly this, i.e. of this sort (to denote character or individuality): --like, such (an one). [ql ~~~~ | 5006 |
5118 - tosoutos {tos-oo'-tos}; from tosos (so much; apparently from 3588 and 3739) and 3778 (including its variations); so vast as this, i.e. such (in quantity, amount, number of space): --as large, so great (long, many, much), these many. [ql ~~~~ | 5016 |
5295 - hupotrecho {hoop-ot-rekh'-o}; from 5259 and 5143 (including its alternate); to run under, i.e. (specifically) to sail past: --run under. [ql ~~~~ | 5192 |
5485 - charis {khar'-ece}; from 5463; graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude): --acceptable, benefit, favour, gift, grace(-ious), joy, liberality, pleasure, thank(-s, -worthy). [ql ~~~~ | 5382 |
5561 - chora {kho'-rah}; feminine of a derivative of the base of 5490 through the idea of empty expanse; room, i.e. a space of territory (more or less extensive; often including its inhabitants): --coast, county, fields, ground, land, region. Compare 5117. [ql ~~~~ | 5458 |
5600 - o {o}; including the oblique forms, as well as es {ace}; e {ay}; etc.; the subjunctive of 1510; (may, might, can, could, would, should, must, etc.; also with 1487 and its comparative, as well as with other particles) be: --+ appear, are, (may, might, should) be, X have, is, + pass the flower of her age, should stand, were. [ql ~~~~ | 5496 |
5607 - on {oan}; including the feminine ousa {oo'-sah}; and the neuter on {on}; present participle of 1510; being: --be, come, have. [ql ~~~~ | 5504 |