|
INDEPENDENCE..........1
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2208 - Zelotes {dzay-lo-tace'}; the same as 2208; a Zealot, i.e. (specially) partisan for Jewish political independence: --Zelotes. [ql ~~~~ | 2208 |
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INDESCRIBABLE.........1
|
0411 - anekdiegetos {an-ek-dee-ay'-gay-tos}; from 0001 (as a negative particle) and a presumed derivative of 1555; not expounded in full, i.e. indescribable: --unspeakable. [ql ~~~~ | 410 |
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INDIAN................1
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4596 - serikos {say-ree-kos'}; from Ser (an Indian tribe from whom silk was procured; hence the name of the silk-worm); Seric, i.e. silken (neuter as noun, a silky fabric): --silk. [ql ~~~~ | 4494 |
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INDICATE..............6
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0322 - anadeiknumi {an-ad-ike'-noo-mee}; from 0303 and 1166; to exhibit, i.e. (by implication) to indicate, appoint: --appoint, shew. [ql ~~~~ | 322 |
1722 - en {en}; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.: --about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (...sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X shortly, [speedi-]ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition. [ql ~~~~ | 1722 |
1731 - endeiknumi {en-dike'-noo-mee}; from 1722 and 1166; to indicate (by word or act): --do, show (forth). [ql ~~~~ | 1730 |
4237 - prasia {pras-ee-ah'}; perhaps from prason (a leek, and so an onion-patch); a garden plot, i.e. (by implication, of regular beds) a row (repeated in plural by Hebraism, to indicate an arrangement): --in ranks. [ql ~~~~ | 4134 |
4591 - semaino {say-mah'-ee-no}; from sema (a mark; of uncertain derivation); to indicate: --signify. [ql ~~~~ | 4488 |
5419 - phrazo {frad'-zo}; probably akin to 5420 through the idea of defining; to indicate (by word or act), i.e. (specifically) to expound: --declare. [ql ~~~~ | 5316 |
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INDICATED.............1
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2154 - eusemos {yoo'-say-mos}; from 2095 and the base of 4591; well indicated, i.e. (figuratively) significant: --easy to be understood. [ql ~~~~ | 2154 |
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INDICATES.............3
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4190 - poneros {pon-ay-ros'}; from a derivative of 4192; hurtful, i.e. evil (properly, in effect or influence, and thus differing from 2556, which refers rather to essential character, as well as from 4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners: --bad, evil, grievous, harm, lewd, malicious, wicked(-ness). See also 4191. [ql ~~~~ | 4088 |
4496 - rhipto {hrip'-to}; a primary verb (perhaps rather akin to the base of 4474, through the idea of sudden motion); to fling (properly, with a quick toss, thus differing from 0906, which denotes a deliberate hurl; and from teino [see in 1614], which indicates an extended projection); by qualification, to deposit (as if a load); by extension, to disperse: --cast (down, out), scatter abroad, throw. [ql ~~~~ | 4394 |
5429 - phronimos {fron'-ee-mos}; from 5424; thoughtful, i.e. sagacious or discreet (implying a cautious character; while 4680 denotes practical skill or acumen; and 4908 indicates rather intelligence or mental acquirement); in a bad sense conceited (also in the comparative): --wise(-r). [ql ~~~~ | 5326 |
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INDICATING............1
|
1519 - eis {ice}; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases: -- [abundant-]ly, against, among, as, at, [back-]ward, before, by, concerning, + continual, + far more exceeding, for [intent, purpose], fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to),...ward, [where-]fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively). [ql ~~~~ | 1518 |
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INDICATION............3
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1730 - endeigma {en'-dighe-mah}; from 1731; an indication (concretely): --manifest token. [ql ~~~~ | 1730 |
1732 - endeixis {en'-dike-sis}; from 1731; indication (abstractly): --declare, evident token, proof. [ql ~~~~ | 1732 |
4592 - semeion {say-mi'-on}; neuter of a presumed derivative of the base of 4591; an indication, especially ceremonially or supernaturally: --miracle, sign, token, wonder. [ql ~~~~ | 4490 |
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INDICATIVE............12
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0566 - apechei {ap-ekh'-i}; third person singular present indicative active of 0568 used impersonally; it is sufficient: --it is enough. [ql ~~~~ | 566 |
1510 - eimi {i-mee'}; the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic): --am, have been, X it is I, was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075, 2076, 2771, 2468, 5600. [ql ~~~~ | 1510 |
1526 - eisi {i-see'}; 3d person plural present indicative of 1510; they are: --agree, are, be, dure, X is, were. [ql ~~~~ | 1526 |
1762 - eni {en'-ee}; contraction for the third person singular present indicative of 1751; impersonally, there is in or among: --be, (there) is. [ql ~~~~ | 1762 |
1832 - exesti {ex'-es-tee}; third person singular present indicative of a compound of 1537 and 1510; so also exon {ex-on'}; neuter present participle of the same (with or without some form of 1510 expressed); impersonally, it is right (through the figurative idea of being out in public): --be lawful, let, X may(-est). [ql ~~~~ | 1832 |
2070 - esmen {es-men'}; first person plural indicative of 1510; we are: --are, be, have our being, X have hope, + [the gospel] was [preached unto] us. [ql ~~~~ | 2070 |
2075 - este {es-teh'}; second person plural present indicative of 1510; ye are: --be, have been, belong. [ql ~~~~ | 2074 |
2076 - esti {es-tee'}; third person singular present indicative of 1510; he (she or it) is; also (with neuter plural) they are: --are, be(-long), call, X can [-not], come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle. [ql ~~~~ | 2076 |
3081 - lusitelei {loo-sit-el-i'}; third person singular present indicative active of a derivative of a compound of 3080 and 5056; impersonally, it answers the purpose, i.e. is advantageous: --it is better. [ql ~~~~ | 3080 |
3199 - melo {mel'-o}; a primary verb; to be of interest to, i.e. to concern (only third person singular present indicative used impersonally, it matters): --(take) care. [ql ~~~~ | 3198 |
3303 - men {men}; a primary particle; properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with 1161 (this one, the former, etc): --even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense. [ql ~~~~ | 3202 |
4241 - prepo {prep'-o}; apparently a primary verb; to tower up (be conspicuous), i.e. (by implication) to be suitable or proper (third person singular present indicative, often used impersonally, it is fit or right): --become, comely. [ql ~~~~ | 4138 |
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INDIGENCE.............1
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4432 - ptocheia {pto-khi'-ah}; from 4433; beggary, i.e. indigence (literally or figuratively): --poverty. [ql ~~~~ | 4330 |
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INDIGENT..............2
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3993 - penes {pen'-ace}; from a primary peno (to toil for daily subsistence); starving, i.e. indigent: --poor. Compare 4434. [ql ~~~~ | 3890 |
4433 - ptocheuo {pto-khyoo'-o}; from 4434; to be a beggar, i.e. (by implication) to become indigent (figuratively): --become poor. [ql ~~~~ | 4330 |
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INDIGNANT.............2
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0023 - aganakteo {ag-an-ak-teh'-o}; from agan (much) and achthos (grief; akin to the base of 0043); to be greatly afflicted, i.e. (figuratively) indignant: --be much (sore) displeased, have (be moved with, with) indignation. [ql ~~~~ | 22 |
4360 - prosochthizo {pros-okh-thid'-zo}; from 4314 and a form of ochtheo (to be vexed with something irksome); to feel indignant at: --be grieved at. [ql ~~~~ | 4258 |
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INDIGNATION...........7
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0023 - aganakteo {ag-an-ak-teh'-o}; from agan (much) and achthos (grief; akin to the base of 0043); to be greatly afflicted, i.e. (figuratively) indignant: --be much (sore) displeased, have (be moved with, with) indignation. [ql ~~~~ | 22 |
0024 - aganaktesis {ag-an-ak'-tay-sis}; from 0023; indignation: --indignation. [ql ~~~~ | 24 |
0024 - aganaktesis {ag-an-ak'-tay-sis}; from 0023; indignation: --indignation. [ql ~~~~ | 24 |
1690 - embrimaomai {em-brim-ah'-om-ahee}; from 1722 and brimaomai (to snort with anger); to have indignation on, i.e. (transitively) to blame, (intransitively) to sigh with chagrin, (specially) to sternly enjoin: --straitly charge, groan, murmur against. [ql ~~~~ | 1690 |
2205 - zelos {dzay'-los}; from 2204; properly, heat, i.e. (figuratively) "zeal" (in a favorable sense, ardor; in an unfavorable one, jealousy, as of a husband [figuratively, of God], or an enemy, malice): --emulation, envy(-ing), fervent mind, indignation, jealousy, zeal. [ql ~~~~ | 2204 |
2372 - thumos {thoo-mos'}; from 2380; passion (as if breathing hard): --fierceness, indignation, wrath. Compare 5590. [ql ~~~~ | 2372 |
3709 - orge {or-gay'}; from 3713; properly, desire (as a reaching forth or excitement of the mind), i.e. (by analogy,) violent passion (ire, or [justifiable] abhorrence); by implication punishment: --anger, indignation, vengeance, wrath. [ql ~~~~ | 3608 |
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INDIGNITY.............1
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0819 - atimia {at-ee-mee'-ah}; from 0820; infamy, i.e. (subjectively) comparative indignity, (objectively) disgrace: --dishonour, reproach, shame, vile. [ql ~~~~ | 818 |
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INDIRECT..............2
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4459 - pos {poce}; adverb from the base of 4226; an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!: --how, after (by) what manner (means), that. [Occasionally unexpressed in English]. [ql ~~~~ | 4356 |
5101 - tis {tis}; probably emphat. of 5100; an interrogative pronoun, who, which or what (in direct or indirect questions): --every man, how (much), + no(-ne, thing), what (manner, thing), where ( [-by, -fore, -of, -unto, -with, -withal]), whether, which, who(-m, -se), why. [ql ~~~~ | 4998 |
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INDISOLUBLE...........1
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0179 - akatalutos {ak-at-al'-oo-tos}; from 0001 (as a negative particle) and a derivative of 2647; indisoluble, i.e. (figuratively) permanent: --endless. [ql ~~~~ | 178 |
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INDISPOSITION.........1
|
4623 - siopao {see-o-pah'-o}; from siope (silence, i.e. a hush; properly, muteness, i.e. involuntary stillness, or inability to speak; and thus differing from 4602, which is rather a voluntary refusal or indisposition to speak, although the terms are often used synonymously); to be dumb (but not deaf also, like 2974 properly); figuratively, to be calm (as quiet water): --dumb, (hold) peace. [ql ~~~~ | 4520 |
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INDISPUTABLE..........1
|
0368 - anantirrhetos {an-an-tir'-hray-tos}; from 0001 (as a negative particle) and a presumed derivative of a compound of 0473 and 4483; indisputable: --cannot be spoken against. [ql ~~~~ | 368 |
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INDISTINCT............1
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0082 - adelos {ad'-ay-los}; from 0001 (as a negative particle) and 1212; hidden, figuratively, indistinct: --appear not, uncertain. [ql ~~~~ | 82 |
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INDISTINCTLY..........1
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3467 - muopazo {moo-ope-ad'-zo}; from a compound of the base of 3466 and ops (the face; from 3700); to shut the eyes, i.e. blink (see indistinctly): --cannot see far off. [ql ~~~~ | 3366 |
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INDIVIDUAL............9
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0386 - anastasis {an-as'-tas-is}; from 0450; a standing up again, i.e. (literally) a resurrection from death (individual, genitive case or by implication [its author]), or (figuratively) a (moral) recovery (of spiritual truth): --raised to life again, resurrection, rise from the dead, that should rise, rising again. [ql ~~~~ | 386 |
0435 - aner {an'-ayr}; a primary word [compare 0444]; a man (properly as an individual male): --fellow, husband, man, sir. [ql ~~~~ | 434 |
1085 - genos {ghen'-os}; from 1096; "kin" (abstract or concrete, literal or figurative, individual or collective): --born, country(-man), diversity, generation, kind(-red), nation, offspring, stock. [ql ~~~~ | 1084 |
3004 - lego {leg'-o}; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words [usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly, to break silence merely, and 2980 means an extended or random harangue]); by implication, to mean: --ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. [ql ~~~~ | 3002 |
4380 - prosopolepteo {pros-o-pol-ape-teh'-o}; from 4381; to favor an individual, i.e. show partiality: --have respect to persons. [ql ~~~~ | 4278 |
4381 - prosopoleptes {pros-o-pol-ape'-tace}; from 4383 and 2983; an accepter of a face (individual), i.e. (specifically) one exhibiting partiality: --respecter of persons. [ql ~~~~ | 4278 |
5368 - phileo {fil-eh'-o}; from 5384; to be a friend to (fond of [an individual or an object]), i.e. have affection for (denoting personal attachment, as a matter of sentiment or feeling; while 0025 is wider, embracing especially the judgment and the deliberate assent of the will as a matter of principle, duty and propriety: the two thus stand related very much as 2309 and 1014, or as 2372 and 3563 respectively; the former being chiefly of the heart and the latter of the head); specifically, to kiss (as a mark of tenderness): --kiss, love. [ql ~~~~ | 5266 |
5411 - phoros {for'-os}; from 5342; a load (as borne), i.e. (figuratively) a tax (properly, an individual assessment on persons or property; whereas 5056 is usually a general toll on goods or travel): --tribute. [ql ~~~~ | 5308 |
5550 - chronos {khron'-os}; of uncertain derivation; a space of time (in general, and thus properly distinguished from 2540, which designates a fixed or special occasion; and from 0165, which denotes a particular period) or interval; by extension, an individual opportunity; by implication, delay: --+ years old, season, space, (X often-)time(-s), (a) while. [ql ~~~~ | 5448 |