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INSWATHE..............1
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| 1779 - entaphiazo {en-taf-ee-ad'-zo}; from a compound of 1722 and 5028; to inswathe with cerements for interment: --bury. [ql ~~~~ | 1778 |
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INTEGRITY.............1
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| 3647 - holokleria {hol-ok-lay-ree'-ah}; from 3648; integrity, i.e. physical wholeness: --perfect soundness. [ql ~~~~ | 3546 |
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INTELLECT.............3
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| 3540 - noema {no'-ay-mah}; from 3539; a perception, i.e. purpose, or (by implication) the intellect, disposition, itself: --device, mind, thought. [ql ~~~~ | 3438 |
| 3563 - nous {nooce}; probably from the base of 1097; the intellect, i.e. mind (divine or human; in thought, feeling, or will); by implication meaning: --mind, understanding. Compare 5590. [ql ~~~~ | 3462 |
| 4907 - sunesis {soon'-es-is}; from 4920; a mental putting together, i.e. intelligence or (concretely) the intellect: --knowledge, understanding. [ql ~~~~ | 4804 |
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INTELLECTUAL..........1
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| 5428 - phronesis {fron'-ay-sis}; from 5426; mental action or activity, i.e. intellectual or moral insight: --prudence, wisdom. [ql ~~~~ | 5326 |
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INTELLIGENCE..........4
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| 0050 - agnoeo {ag-no-eh'-o}; from 0001 (as a negative particle) and 3539; not to know (through lack of information or intelligence); by implication, to ignore (through disinclination): --(be) ignorant(-ly), not know, not understand, unknown. [ql ~~~~ | 50 |
| 4441 - punthanomai {poon-than'-om-ahee}; middle voice prolonged from a primary putho (which occurs only as an alternate in certain tenses); to question, i.e. ascertain by inquiry (as a matter of information merely; and thus differing from 2065, which properly means a request as a favor; and from 0154, which is strictly a demand for something due; as well as from 2212, which implies a search for something hidden; and from 1189, which involves the idea of urgent need); by implication, to learn (by casual intelligence): --ask, demand, enquire, understand. [ql ~~~~ | 4338 |
| 4907 - sunesis {soon'-es-is}; from 4920; a mental putting together, i.e. intelligence or (concretely) the intellect: --knowledge, understanding. [ql ~~~~ | 4804 |
| 5429 - phronimos {fron'-ee-mos}; from 5424; thoughtful, i.e. sagacious or discreet (implying a cautious character; while 4680 denotes practical skill or acumen; and 4908 indicates rather intelligence or mental acquirement); in a bad sense conceited (also in the comparative): --wise(-r). [ql ~~~~ | 5326 |
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INTELLIGENT...........1
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| 1990 - epistemon {ep-ee-stay'-mone}; from 1987; intelligent: --endued with knowledge. [ql ~~~~ | 1990 |
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INTEND................4
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| 1014 - {boo'-lom-ahee}; middle voice of a primary verb.; to "will," i.e. (reflexively) be willing: --be disposed, minded, intend, list, (be, of own) will(-ing). Compare 2309. [ql ~~~~ | 1014 |
| 2309 - thelo {thel'-o}; or ethelo {eth-el'-o}; in certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which are otherwise obsolete; apparently strengthened from the alternate form of 0138; to determine (as an active option from subjective impulse; whereas 1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in: --desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, -ling [-ly]). [ql ~~~~ | 2308 |
| 3195 - mello {mel'-lo}; a strengthened form of 3199 (through the idea of expectation); to attend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation): --about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet. [ql ~~~~ | 3194 |
| 4255 - proaireomai {pro-ahee-reh'-om-ahee}; from 4253 and 0138; to choose for oneself before another thing (prefer), i.e. (by implication) to propose (intend): --purpose. [ql ~~~~ | 4152 |
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INTENS................2
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| 0202 - akroates {ak-ro-at-ace'}; from akroaomai (to listen; apparently an intens. of 0191); a hearer (merely): --hearer. [ql ~~~~ | 202 |
| 0863 - aphiemi {af-ee'-ay-mee}; from 0575 and hiemi (to send; an intens. form of eimi, to go); to send forth, in various applications (as follow): --cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up. [ql ~~~~ | 862 |
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INTENSE...............3
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| 0603 - apokaradokia {ap-ok-ar-ad-ok-ee'-ah}; from a comparative of 0575 and a compound of kara (the head) and 1380 (in the sense of watching); intense anticipation: --earnest expectation. [ql ~~~~ | 602 |
| 0906 - ballo {bal'-lo}; a primary verb; to throw (in various applications, more or less violent or intense): --arise, cast (out), X dung, lay, lie, pour, put (up), send, strike, throw (down), thrust. Compare 4496. [ql ~~~~ | 906 |
| 1974 - epipothia {ep-ee-poth-ee'-ah}; from 1971; intense longing: --great desire. [ql ~~~~ | 1974 |
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INTENSELY.............6
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| 1971 - epipotheo {ep-ee-poth-eh'-o}; from 1909 and potheo (to yearn); to dote upon, i.e. intensely crave possession (lawfully or wrongfully): --(earnestly) desire (greatly), (greatly) long (after), lust. [ql ~~~~ | 1970 |
| 2159 - eutonos {yoo-ton'-oce}; adverb from a compound of 2095 and a derivative of teino (to stretch); in a well-strung manner, i.e. (figuratively) intensely (in a good sense, cogently; in a bad one, fiercely): --mightily, vehemently. [ql ~~~~ | 2158 |
| 4036 - perilupos {per-il'-oo-pos}; from 4012 and 3077; grieved all around, i.e. intensely sad: --exceeding (very) sorry(-owful). [ql ~~~~ | 3934 |
| 4361 - prospeinos {pros'-pi-nos}; from 4314 and the same as 3983; hungering further, i.e. intensely hungry: --very hungry. [ql ~~~~ | 4258 |
| 4608 - sikera {sik'-er-ah}; of Hebrew origin [7941]; an intoxicant, i.e. intensely fermented liquor: --strong drink. [ql ~~~~ | 4506 |
| 4744 - stilbo {stil'-bo}; apparently a primary verb; to gleam, i.e. flash intensely: --shining. [ql ~~~~ | 4642 |
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INTENSIFICATION.......1
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| 1063 - gar {gar}; a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles): --and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet. [ql ~~~~ | 1062 |
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INTENSIFIED...........1
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| 1565 - ekeinos {ek-i'-nos}; from 1563; that one (or [neuter] thing); often intensified by the art. prefixed: --he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those. See also 3778. [ql ~~~~ | 1564 |
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INTENSITY.............3
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| 0303 - ana {an-ah'}; a primary preposition and adverb; properly, up; but (by extension) used (distributively) severally, or (locally) at (etc.): --and, apiece, by, each, every (man), in, through. In compounds (as a prefix) it often means (by implication) repetition, intensity, reversal, etc. [ql ~~~~ | 302 |
| 0376 - anaperos {an-ap'-ay-ros}; from 0303 (in the sense of intensity) and peros (maimed); crippled: --maimed. [ql ~~~~ | 376 |
| 2596 - kata {kat-ah'}; a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case [genitive case, dative case or accusative case] with which it is joined): --about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, [charita-]bly, concerning, + covered, [dai-]ly, down, every, (+ far more) exceeding, X more excellent, for, from...to, godly, in(-asmuch, divers, every, -to, respect of),...by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity. [ql ~~~~ | 2596 |
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INTENSIVE.............13
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| 1096 - ginomai {ghin'-om-ahee}; a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.): --arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought. [ql ~~~~ | 1096 |
| 2229 - e {ay}; an adverb of confirmation; perhaps intensive of 2228; used only (in the N.T.) before 3303; assuredly: --surely. [ql ***. he. See 3588. [ql ***. he. See 3739. [ql ***. ei. See 5600. [ql ~~~~ | 2228 |
| 2612 - katadelos {kat-ad'-ay-los}; from 2596 intensive and 1212; manifest: --far more evident. [ql ~~~~ | 2612 |
| 2652 - katanathema {kat-an-ath'-em-ah}; from 2596 (intensive) and 0331; an imprecation: --curse. [ql ~~~~ | 2652 |
| 2653 - katanathematizo {kat-an-ath-em-at-id'-zo}; from 2596 (intensive) and 0332; to imprecate: --curse. [ql ~~~~ | 2652 |
| 2671 - katara {kat-ar'-ah}; from 2596 (intensive) and 0685; imprecation, execration: --curse(-d, ing). [ql ~~~~ | 2670 |
| 2685 - kataskopos {kat-as'-kop-os}; from 2596 (intensive) and 4649 (in the sense of a watcher); a reconnoiterer: --spy. [ql ~~~~ | 2684 |
| 2712 - kateidolos {kat-i'-do-los}; from 2596 (intensive) and 1497; utterly idolatrous: --wholly given to idolatry. [ql ***. kateleutho. See 2718. [ql ~~~~ | 2712 |
| 3303 - men {men}; a primary particle; properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with 1161 (this one, the former, etc): --even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense. [ql ~~~~ | 3202 |
| 3513 - ne {nay}; probably an intensive form of 3483; a particle of attestation (accompanied by the object invoked or appealed to in confirmation); as sure as: --I protest by. [ql ~~~~ | 3412 |
| 3700 - optanomai {op-tan'-om-ahee}; a (middle voice) prolonged form of the primary (middle voice) optomai {op'-tom-ahee}; which is used for it in certain tenses; and both as alternate of 3708; to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from 0991, which denotes simply voluntary observation; and from 1492, which expresses merely mechanical, passive or casual vision; while 2300, and still more emphatically its intensive 2334, signifies an earnest but more continued inspection; and 4648 a watching from a distance): --appear, look, see, shew self. [ql ~~~~ | 3598 |
| 3780 - ouchi {oo-khee'}; intensive of 3756; not indeed: --nay, not. [ql ~~~~ | 3678 |
| 4486 - rhegnumi {hrayg'-noo-mee}; or rhesso {hrace'-so}; both prolonged forms of rheko (which appears only in certain forms, and is itself probably a strengthened form of agnumi [see in 2608]); to "break", "wreck" or "crack", i.e. (especially)to sunder (by separation of the parts; 2608 being its intensive [with the preposition in composition], and 2352 a shattering to minute fragments; but not a reduction to the constituent particles, like 3089) or disrupt, lacerate; by implication, to convulse (wih spasms); figuratively, to give vent to joyful emotions: --break (forth), burst, rend, tear. [ql ~~~~ | 4384 |
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INTENSIVELY...........3
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| 1934 - epizeteo {ep-eed-zay-teh'-o}; from 1909 and 2212; to search (inquire) for; intensively, to demand, to crave: --desire, enquire, seek (after, for). [ql ~~~~ | 1934 |
| 2334 - theoreo {theh-o-reh'-o}; from a derivative of 2300 (perhaps by add. of 3708); to be a spectator of, i.e. discern, (literally, figuratively [experience] or intensively [acknowledge]): --behold, consider, look on, perceive, see. Compare 3700. [ql ~~~~ | 2334 |
| 5426 - phroneo {fron-eh'-o}; from 5424; to exercise the mind, i.e. entertain or have a sentiment or opinion; by implication, to be (mentally) disposed (more or less earnestly in a certain direction); intensively, to interest oneself in (with concern or obedience): --set the affection on, (be) care(-ful), (be like-, + be of one, + be of the same, + let this) mind(-ed), regard, savour, think. [ql ~~~~ | 5324 |
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INTENT................8
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| 1519 - eis {ice}; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases: -- [abundant-]ly, against, among, as, at, [back-]ward, before, by, concerning, + continual, + far more exceeding, for [intent, purpose], fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to),...ward, [where-]fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively). [ql ~~~~ | 1518 |
| 1519 - eis {ice}; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases: -- [abundant-]ly, against, among, as, at, [back-]ward, before, by, concerning, + continual, + far more exceeding, for [intent, purpose], fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to),...ward, [where-]fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively). [ql ~~~~ | 1518 |
| 1618 - ektenes {ek-ten-ace'}; from 1614; intent: --without ceasing, fervent. [ql ~~~~ | 1618 |
| 1771 - ennoia {en'-noy-ah}; from a compound of 1722 and 3563; thoughtfulness, i.e. moral understanding: --intent, mind. [ql ~~~~ | 1770 |
| 2443 - hina {hin'-ah}; probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588); in order that (denoting the purpose or the result): --albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363. [ql ***. hina me. See 3363. [ql ~~~~ | 2442 |
| 3056 - logos {log'-os}; from 3004; something said (including the thought); by implication a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specifically (with the article in John) the Divine Expression (i.e. Christ): --account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work. [ql ~~~~ | 3054 |
| 4314 - pros {pros}; a strengthened form of 4253; a preposition of direction; forward to, i.e. toward (with the genitive case the side of, i.e. pertaining to; with the dative case by the side of, i.e. near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated): --about, according to , against, among, at, because of, before, between, ( [where-])by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to ( [you]) -ward, unto, with(-in). In comparison it denotes essentially the same applications, namely, motion towards, accession to, or nearness at. [ql ~~~~ | 4212 |
| 5124 - touto {too'-to}; neuter singular nominative or accusative case of 3778; that thing: --here [-unto], it, partly, self [-same], so, that (intent), the same, there [-fore, -unto], this, thus, where [-fore]. [ql ~~~~ | 5022 |