INTERROGATIVELY.......1
4217 - potapos {pot-ap-os'}; apparently from 4219 and the base of 4226; interrogatively, whatever, i.e. of what possible sort: --what (manner of). [ql ~~~~4114
 
 INTERRUPTION..........1
1456 - egkainia {eng-kah'-ee-nee-ah}; neuter plural of a presumed compound from 1722 and 2537; innovatives, i.e. (specially) renewal (of religious services after the Antiochian interruption): --dedication. [ql ~~~~1456
 
 INTERTWINED...........1
4718 - staphule {staf-oo-lay'}; probably from the base of 4735; a cluster of grapes (as if intertwined): --grapes. [ql ~~~~4616
 
 INTERVAL..............5
1292 - diastema {dee-as'-tay-mah}; from 1339; an interval: --space. [ql ~~~~1292
4521 - sabbaton {sab'-bat-on}; of Hebrew origin [7676]; the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications: --sabbath (day), week. [ql ~~~~4418
4958 - sustello {soos-tel'-lo}; from 4862 and 4724; to send (draw) together, i.e. enwrap (enshroud a corpse for burial), contract (an interval): --short, wind up. [ql ~~~~4856
5490 - chasma {khas'-mah}; from a form of an obsolete prim chao (to "gape" or "yawn"); a "chasm" or vacancy (impassable interval): --gulf. [ql ~~~~5388
5550 - chronos {khron'-os}; of uncertain derivation; a space of time (in general, and thus properly distinguished from 2540, which designates a fixed or special occasion; and from 0165, which denotes a particular period) or interval; by extension, an individual opportunity; by implication, delay: --+ years old, season, space, (X often-)time(-s), (a) while. [ql ~~~~5448
 
 INTERVENE.............1
1339 - diistemi {dee-is'-tay-mee}; from 1223 and 2476; to stand apart, i.e. (reflexively) to remove, intervene: --go further, be parted, after the space of. [ql ~~~~1338
 
 INTERVENING...........4
1207 - deuteroprotos {dyoo-ter-op'-ro-tos}; from 1208 and 4413; second-first, i.e. (specially) a designation of the Sabbath immediately after the Paschal week (being the second after Passover day, and the first of the seven Sabbaths intervening before Pentecost): --second...after the first. [ql ~~~~1206
1269 - dianeuo {dee-an-yoo'-o}; from 1223 and 3506; to nod (or express by signs) across an intervening space: --beckon. [ql ~~~~1268
3342 - metaxu {met-ax-oo'}; from 3326 and a form of 4862; betwixt (of place or person); (of time) as adjective, intervening, or (by implication) adjoining: --between, mean while, next. [ql ~~~~3240
3360 - mechri {mekh'-ree}; or mechris {mekh-ris'}; from 3372; as far as, i.e. up to a certain point (as a preposition, of extent [denoting the terminus, whereas 0891 refers especially to the space of time or place intervening] or a conjunction): --till, (un-)to, until. [ql ~~~~3258
 
 INTERVIEW.............2
1783 - enteuxis {ent'-yook-sis}; from 1793; an interview, i.e. (specially) supplication: --intercession, prayer. [ql ~~~~1782
2477 - historeo {his-tor-eh'-o}; from a derivative of 1492; to be knowing (learned), i.e. (by implication) to visit for information (interview): --see. [ql ~~~~2476
 
 INTERWOVEN............1
4553 - sargane {sar-gan'-ay}; apparently of Hebrew origin [8276]; a basket (as interwoven or wickerwork: --basket. [ql ~~~~4450
 
 INTESTINE.............1
4698 - splagchnon {splangkh'-non}; probably strengthened from splen (the "spleen"); an intestine (plural); figuratively, pity or sympathy: --bowels, inward affection, + tender mercy. [ql ~~~~4596
 
 INTIMATE..............4
3326 - meta {met-ah'}; a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive case association, or accusative case succession) with which it is joined; occupying an intermediate position between 0575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862): --after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence. [ql ~~~~3224
3377 - menuo {may-noo'-o}; probably from the same base as 3145 and 3415 (i.e. mao, to strive); to disclose (through the idea of mental effort and thus calling to mind), i.e. report, declare, intimate: --shew, tell. [ql ~~~~3276
3880 - paralambano {par-al-am-ban'-o}; from 3844 and 2983; to receive near, i.e. associate with oneself (in any familiar or intimate act or relation); by analogy, to assume an office; figuratively, to learn: --receive, take (unto, with). [ql ~~~~3778
5537 - chrematizo {khray-mat-id'-zo}; from 5536; to utter an oracle (compare the original sense of 5530), i.e. divinely intimate; by implication (compare the secular sense of 5532) to constitute a firm for business, i.e. (generally) bear as a title: --be called, be admonished (warned) of God, reveal, speak. [ql ~~~~5434
 
 INTIMIDATE............1
1286 - diaseio {dee-as-i'-o}; from 1223 and 4579; to shake thoroughly, i.e. (figuratively) to intimidate: --do violence to. [ql ~~~~1286
 
 INTO..................51
0029 - aggareuo {ang-ar-yew'-o}; of foreign origin [compare 0104]; properly, to be a courier, i.e. (by implication) to press into public service: --compel (to go). [ql ~~~~28
0163 - aichmalotizo {aheekh-mal-o-tid'-zo}; from 0164; to make captive: --lead away captive, bring into captivity. [ql ~~~~162
0503 - antophthalmeo {ant-of-thal-meh'-o}; from a compound of 0473 and 3788; to face: --bear up into. [ql ~~~~502
0589 - apodemeo {ap-od-ay-meh'-o}; from 0590; to go abroad, i.e. visit a foreign land: --go (travel) into a far country, journey. [ql ~~~~588
0677 - aproskopos {ap-ros'-kop-os}; from 0001 (as a negative particle) and a presumed derivative of 4350; actively, inoffensive, i.e. not leading into sin; passively, faultless, i.e. not led into sin: --none (void of, without) offence. [ql ~~~~676
0677 - aproskopos {ap-ros'-kop-os}; from 0001 (as a negative particle) and a presumed derivative of 4350; actively, inoffensive, i.e. not leading into sin; passively, faultless, i.e. not led into sin: --none (void of, without) offence. [ql ~~~~676
0846 - autos {ow-tos'}; from the particle au [perhaps akin to the base of 0109 through the idea of a baffling wind] (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons: --her, it(-self), one, the other, (mine) own, said, ( [self-], the) same, ( [him-, my-, thy-])self, [your-]selves, she, that, their(-s), them( [-selves]), there [-at, -by, -in, -into, -of, -on, -with], they, (these) things, this (man), those, together, very, which. Compare 0848. [ql ~~~~846
0971 - biazo {bee-ad'-zo}; from 0979; to force, i.e. (reflexively) to crowd oneself (into), or (passively) to be seized: --press, suffer violence. [ql ~~~~970
1096 - ginomai {ghin'-om-ahee}; a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.): --arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought. [ql ~~~~1096
1396 - doulagogeo {doo-lag-ogue-eh'-o}; from a presumed compound of 1401 and 0071; to be a slave-driver, i.e. to enslave (figuratively, subdue): --bring into subjection. [ql ~~~~1396
1402 - douloo {doo-lo'-o}; from 1401; to enslave (literally or figuratively): --bring into (be under) bondage, X given, become (make) servant. [ql ~~~~1402
1465 - egkopto {eng-kop'-to}; from 1722 and 2875; to cut into, i.e. (figuratively) impede, detain: --hinder, be tedious unto. [ql ~~~~1464
1519 - eis {ice}; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases: -- [abundant-]ly, against, among, as, at, [back-]ward, before, by, concerning, + continual, + far more exceeding, for [intent, purpose], fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to),...ward, [where-]fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively). [ql ~~~~1518
1521 - eisago {ice-ag'-o}; from 1519 and 0071; to introduce (literally or figuratively): --bring in(-to), (+ was to) lead into. [ql ~~~~1520
1523 - eisdechomai {ice-dekh'-om-ahee}; from 1519 and 1209; to take into one's favor: --receive. [ql ~~~~1522
1524 - eiseimi {ice'-i-mee}; from 1519 and eimi (to go); to enter: --enter (go) into. [ql ~~~~1524
1525 - eiserchomai {ice-er'-khom-ahee}; from 1519 and 2064; to enter (literally or figuratively): --X arise, come (in, into), enter in(-to), go in (through). [ql ~~~~1524
1531 - eisporeuomai {ice-por-yoo'-om-ahee}; from 1519 and 4198; to enter (literally or figuratively): --come (enter) in, go into. [ql ~~~~1530
1533 - eisphero {ice-fer'-o}; from 1519 and 5342; to carry inward (literally or figuratively): --bring (in), lead into. [ql ~~~~1532
1684 - embaino {em-ba'-hee-no}; from 1722 and the base of 0939; to walk on, i.e. embark (aboard a vessel), reach (a pool): --come (get) into, enter (into), go (up) into, step in, take ship. [ql ~~~~1684
1684 - embaino {em-ba'-hee-no}; from 1722 and the base of 0939; to walk on, i.e. embark (aboard a vessel), reach (a pool): --come (get) into, enter (into), go (up) into, step in, take ship. [ql ~~~~1684
1684 - embaino {em-ba'-hee-no}; from 1722 and the base of 0939; to walk on, i.e. embark (aboard a vessel), reach (a pool): --come (get) into, enter (into), go (up) into, step in, take ship. [ql ~~~~1684
1685 - emballo {em-bal'-lo}; from 1722 and 0906; to throw on, i.e. (figuratively) subject to (eternal punishment): --cast into. [ql ~~~~1684
1687 - embateuo {em-bat-yoo'-o}; from 1722 and a presumed derivative of the base of 0939; equivalent to 1684; to intrude on (figuratively): --intrude into. [ql ~~~~1686
1706 - empipto {em-pip'-to}; from 1722 and 4098; to fall on, i.e. (literally) to be entrapped by, or (figuratively) be overwhelmed with: --fall among (into). [ql ~~~~1706
1746 - enduo {en-doo'-o}; from 1722 and 1416 (in the sense of sinking into a garment); to invest with clothing (literally or figuratively): --array, clothe (with), endue, have (put) on. [ql ***. enegko. See 5342. [ql ~~~~1746
1910 - epibaino {ep-ee-bah'-ee-no}; from 1909 and the base of 0939; to walk upon, i.e. mount, ascend, embark, arrive: --come (into), enter into, go abroad, sit upon, take ship. [ql ~~~~1910
1910 - epibaino {ep-ee-bah'-ee-no}; from 1909 and the base of 0939; to walk upon, i.e. mount, ascend, embark, arrive: --come (into), enter into, go abroad, sit upon, take ship. [ql ~~~~1910
1911 - epiballo {ep-ee-bal'-lo}; from 1909 and 0906; to throw upon (literal or figurative, transitive or reflexive; usually with more or less force); specially (with 1438 implied) to reflect; impersonally, to belong to: --beat into, cast (up-)on, fall, lay (on), put (unto), stretch forth, think on. [ql ~~~~1910
1968 - epipipto {ep-ee-pip'-to}; from 1909 and 4098; to embrace (with affection) or seize (with more or less violence; literally or figuratively): --fall into (on, upon) lie on, press upon. [ql ~~~~1968
2072 - esoptron {es'-op-tron}; from 1519 and a presumed derivative of 3700; a mirror (for looking into): --glass. Compare 2734. [ql ~~~~2072
2615 - katadouloo {kat-ad-oo-lo'-o}; from 2596 and 1402; to enslave utterly: --bring into bondage. [ql ~~~~2614
2639 - katalego {kat-al-eg'-o}; from 2596 and 3004 (in its orig. meaning); to lay down, i.e. (figuratively) to enrol: --take into the number. [ql ~~~~2638
2727 - katecheo {kat-ay-kheh'-o}; from 2596 and 2279; to sound down into the ears, i.e. (by implication) to indoctrinate ("catechize") or (genitive case) to apprise of: --inform, instruct, teach. [ql ~~~~2726
2860 - kolumbao {kol-oom-bah'-o}; from kolumbos (a diver); to plunge into water: --swim. [ql ~~~~2858
3351 - metoikizo {met-oy-kid'-zo}; from the same as 3350; to transfer as a settler or captive, i.e colonize or exile: --carry away, remove into. [ql ~~~~3250
3466 - musterion {moos-tay'-ree-on}; from a derivative of muo (to shut the mouth); a secret or "mystery" (through the idea of silence imposed by initiation into religious rites): --mystery. [ql ~~~~3364
3879 - parakupto {par-ak-oop'-to}; from 3844 and 2955; to bend beside, i.e. lean over (so as to peer within): --look (into), stoop down. [ql ~~~~3776
4045 - peripipto {per-ee-pip'-to}; from 4012 and 4098; to fall into something that is all around, i.e. light among or upon, be surrounded with: --fall among (into). [ql ~~~~3942
4045 - peripipto {per-ee-pip'-to}; from 4012 and 4098; to fall into something that is all around, i.e. light among or upon, be surrounded with: --fall among (into). [ql ~~~~3942
4097 - piprasko {pip-ras'-ko}; a reduplicated and prolonged form of prao {prah'-o}; (which occurs only as an alternate in certain tenses); contracted from perao (to traverse; from the base of 4008); to traffic (by travelling), i.e. dispose of as merchandise or into slavery (literally or figuratively): --sell. [ql ~~~~3994
4262 - probatikos {prob-at-ik-os'}; from 4263; relating to sheep, i.e. (a gate) through which they were led into Jerusalem: --sheep (market). [ql ~~~~4160
4273 - prodotes {prod-ot'-ace}; from 4272 (in the sense of giving forward into another's [the enemy's] hands); a surrender: --betrayer, traitor. [ql ***. prodremo. See 4390. [ql ~~~~4170
4494 - rhipizo {hrip-id'-zo}; from a derivative of 4496 (meaning a fan or bellows); to breeze up, i.e. (by analogy) to agitate (into waves): --toss. [ql ~~~~4392
4579 - seio {si'-o}; apparently a primary verb; to rock (vibrate, properly, sideways or to and fro), i.e. (generally) to agitate (in any direction; cause to tremble); figuratively, to throw into a tremor (of fear or concern): --move, quake, shake. [ql ~~~~4476
4797 - sugcheo {soong-kheh'-o}; or sugchuno {soong-khoo'-no}; from 4862 and cheo (to pour) or its alternate; to commingle promiscuously, i.e. (figuratively) to throw (an assembly) into disorder, to perplex (the mind): --confound, confuse, stir up, be in an uproar. [ql ~~~~4694
4863 - sunago {soon-ag'-o}; from 4862 and 0071; to lead together, i.e. collect or convene; specifically, to entertain (hospitably): --+ accompany, assemble (selves, together), bestow, come together, gather (selves together, up, together), lead into, resort, take in. [ql ~~~~4760
4897 - suneiserchomai {soon-ice-er'-khom-ahee}; from 4862 and 1525; to enter in company with: --go in with, go with into. [ql ~~~~4794
5225 - huparcho {hoop-ar'-kho}; from 5259 and 0756; to begin under (quietly), i.e. come into existence (be present or at hand); expletively, to exist (as copula or subordinate to an adjective, participle, adverb or preposition, or as auxil. to principal (verb): --after, behave, live. [ql ~~~~5122
5299 - hupopiazo {hoop-o-pee-ad'-zo}; from a compound of 5259 and a derivative of 3700; to hit under the eye (buffet or disable an antagonist as a pugilist), i.e. (figuratively) to tease or annoy (into compliance), subdue (one's passions): --keep under, weary. [ql ~~~~5196
5465 - chalao {khal-ah'-o}; from the base of 5490; to lower (as into a void): --let down, strike. [ql ~~~~5362