| |
|
IOUDAIA...............1
|
| 2449 - Ioudaia {ee-oo-dah'-yah}; feminine of 2453 (with 1093 implied); the Judaean land (i.e. Judaea), a region of Palestine: --Judaea. [ql ~~~~ | 2448 |
| |
|
IOUDAIKOS.............2
|
| 2451 - Ioudaikos {ee-oo-dah-ee-kos'}; from 2453; Judaic, i.e. resembling a Judaean: --Jewish. [ql ~~~~ | 2450 |
| 2452 - Ioudaikos {ee-oo-dah-ee-koce'}; adverb from 2451; Judaically or in a manner resembling a Judaean: --as do the Jews. [ql ~~~~ | 2452 |
| |
|
IOUDAIOS..............1
|
| 2453 - Ioudaios {ee-oo-dah'-yos}; from 2448 (in the sense of 2455 as a country); Judaean, i.e. belonging to Jehudah: --Jew(-ess), of Judaea. [ql ~~~~ | 2452 |
| |
|
IOUDAISMOS............1
|
| 2454 - Ioudaismos {ee-oo-dah-is-mos'}; from 2450; "Judaism", i.e. the Jewish faith and usages: --Jews' religion. [ql ~~~~ | 2454 |
| |
|
IOUDAIZO..............1
|
| 2450 - Ioudaizo {ee-oo-dah-id'-zo}; from 2453; to become a Judaean, i.e. "Judaize": --live as the Jews. [ql ~~~~ | 2450 |
| |
|
IOUDAS................1
|
| 2455 - Ioudas {ee-oo-das'}; of Hebrew origin [3063]; Judas (i.e. Jehudah), the name of ten Israelites; also of the posterity of one of them and its region: --Juda(-h, -s); Jude. [ql ~~~~ | 2454 |
| |
|
IOULIA................1
|
| 2456 - Ioulia {ee-oo-lee'-ah}; feminine of the same as 2457; Julia, a Christian woman: --Julia. [ql ~~~~ | 2456 |
| |
|
IOULIOS...............1
|
| 2457 - Ioulios {ee-oo'-lee-os}; of Latin origin; Julius, a centurion: --Julius. [ql ~~~~ | 2456 |
| |
|
IOUNIAS...............1
|
| 2458 - Iounias {ee-oo-nee'-as}; of Latin origin; Junias, a Christian: --Junias. [ql ~~~~ | 2458 |
| |
|
IOUS..................4
|
| 1391 - doxa {dox'-ah}; from the base of 1380; glory (as very apparent), in a wide application (literal or figurative, objective or subjective): --dignity, glory(-ious), honour, praise, worship. [ql ~~~~ | 1390 |
| 1392 - doxazo {dox-ad'-zo}; from 1391; to render (or esteem) glorious (in a wide application): --(make) glorify(-ious), full of (have) glory, honour, magnify. [ql ~~~~ | 1392 |
| 2052 - eritheia {er-ith-i'-ah}; perhaps as the same as 2042; properly, intrigue, i.e. (by implication) faction: --contention(-ious), strife. [ql ~~~~ | 2052 |
| 5485 - charis {khar'-ece}; from 5463; graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude): --acceptable, benefit, favour, gift, grace(-ious), joy, liberality, pleasure, thank(-s, -worthy). [ql ~~~~ | 5382 |
| |
|
IOUSNESS..............1
|
| 2549 - kakia {kak-ee'-ah}; from 2556; badness, i.e. (subjectively) depravity, or (actively) malignity, or (passively) trouble: --evil, malice(-iousness), naughtiness, wickedness. [ql ~~~~ | 2548 |
| |
|
IOUSTOS...............1
|
| 2459 - Ioustos {ee-ooce'-tos}; of Latin origin ("just"); Justus, the name of three Christian: --Justus. [ql ~~~~ | 2458 |
| |
|
IP....................10
|
| 0377 - anapipto {an-ap-ip'-to}; from 0303 and 4098; to fall back, i.e. lie down, lean back: --lean, sit down (to meat). [ql ~~~~ | 376 |
| 0449 - aniptos {an'-ip-tos}; from 0001 (as a negative particle) and a presumed derivative of 3538; without ablution: --unwashen. [ql ~~~~ | 448 |
| 0633 - aponipto {ap-on-ip'-to}; from 0575 and 3538; to wash off (reflexively, one's own hands symbolically): --wash. [ql ~~~~ | 632 |
| 0634 - apopipto {ap-op-ip'-to}; from 0575 and 4098; to fall off: --fall. [ql ~~~~ | 634 |
| 2667 - katapipto {kat-ap-ip'-to}; from 2596 and 4098; to fall down: --fall (down) [ql ~~~~ | 2666 |
| 3895 - parapipto {par-ap-ip'-to}; from 3844 and 4098; to fall aside, i.e. (figuratively) to apostatize: --fall away. [ql ~~~~ | 3792 |
| 4067 - peripsoma {per-ip'-so-mah}; from a comparative of 4012 and psao (to rub); something brushed all around, i.e. off-scrapings (figuratively, scum): --offscouring. [ql ~~~~ | 3964 |
| 5374 - Philippesios {fil-ip-pay'-see-os}; from 5375; a Philippesian (Philippian), i.e. native of Philippi: --Philippian. [ql ~~~~ | 5272 |
| 5375 - Philippoi {fil'-ip-poy}; plural of 5376; Philippi, a place in Macedonia: --Philippi. [ql ~~~~ | 5272 |
| 5376 - Philippos {fil'-ip-pos}; from 5384 and 2462; fond of horses; Philippus, the name of four Israelites: --Philip. [ql ~~~~ | 5274 |
| |
|
IPE...................3
|
| 0088 - adialeiptos {ad-ee-al'-ipe-tos}; from 0001 (as a negative particle) and a derivative of a compound of 1223 and 3007; unintermitted, i.e. permanent: --without ceasing, continual. [ql ~~~~ | 88 |
| 0089 - adialeiptos {ad-ee-al-ipe'-toce}; adverb from 0088; uninteruptedly, i.e. without omission (on an appropriate occasion): --without ceasing. [ql ~~~~ | 88 |
| 0620 - apoleipo {ap-ol-ipe'-o}; from 0575 and 3007; to leave behind (passively, remain); by implication, to forsake: --leave, remain. [ql ~~~~ | 620 |
| |
|
IR....................3
|
| 1976 - epirrhapto {ep-ir-hrap'-to}; from 1909 and the base of 4476; to stitch upon, i.e. fasten with the needle: --sew on. [ql ~~~~ | 1976 |
| 1977 - epirrhipto {ep-ir-hrip'-to}; from 1909 and 4496; to throw upon (literally or figuratively): --cast upon. [ql ~~~~ | 1976 |
| 4048 - perirrhegnumi {per-ir-hrayg'-noo-mee}; from 4012 and 4486; to tear all around, i.e. completely away: --rend off. [ql ~~~~ | 3946 |
| |
|
IRASCIBLE.............1
|
| 3711 - orgilos {org-ee'-los}; from 3709; irascible: --soon angry. [ql ~~~~ | 3610 |
| |
|
IRE...................2
|
| 0849 - autocheir {ow-tokh'-ire}; from 0846 and 5495; self-handed, i.e. doing personally: --with...own hands. [ql ~~~~ | 848 |
| 3709 - orge {or-gay'}; from 3713; properly, desire (as a reaching forth or excitement of the mind), i.e. (by analogy,) violent passion (ire, or [justifiable] abhorrence); by implication punishment: --anger, indignation, vengeance, wrath. [ql ~~~~ | 3608 |
| |
|
IRIS..................2
|
| 2463 - iris {ee'-ris}; perhaps from 2046 (as a symbol of the female messenger of the pagan deities); a rainbow ("iris"): --rainbow. [ql ~~~~ | 2462 |
| 2463 - iris {ee'-ris}; perhaps from 2046 (as a symbol of the female messenger of the pagan deities); a rainbow ("iris"): --rainbow. [ql ~~~~ | 2462 |
| |
|
IRKSOME...............2
|
| 3636 - okneros {ok-nay-ros'}; from 3635; tardy, i.e. indolent; (figuratively) irksome: --grievous, slothful. [ql ~~~~ | 3534 |
| 4360 - prosochthizo {pros-okh-thid'-zo}; from 4314 and a form of ochtheo (to be vexed with something irksome); to feel indignant at: --be grieved at. [ql ~~~~ | 4258 |
| |
|
IRON..................5
|
| 2743 - kauteriazo {kow-tay-ree-ad'-zo}; from a derivative of 2545; to brand ("cauterize"), i.e. (by implication) to render unsensitive (figuratively): --sear with a hot iron. [ql ~~~~ | 2742 |
| 4603 - sidereos {sid-ay'-reh-os}; from 4604; made of iron: --(of) iron. [ql ~~~~ | 4500 |
| 4603 - sidereos {sid-ay'-reh-os}; from 4604; made of iron: --(of) iron. [ql ~~~~ | 4500 |
| 4604 - sideros {sid'-ay-ros}; of uncertain derivation; iron: --iron. [ql ~~~~ | 4502 |
| 4604 - sideros {sid'-ay-ros}; of uncertain derivation; iron: --iron. [ql ~~~~ | 4502 |
| |
|
IRONICALLY............1
|
| 2699 - katatome {kat-at-om-ay'}; from a compound of 2596 and temno (to cut); a cutting down (off), i.e. mutilation (ironically): --concision. Compare 0609. [ql ~~~~ | 2698 |
| |
|
IRONY.................1
|
| 0609 - apokopto {ap-ok-op'-to}; from 0575 and 2875; to amputate; reflexively (by irony) to mutilate (the privy parts): --cut off. Compare 2699. ~~~~ | 608 |
| |
|
IRRATIONAL............1
|
| 0249 - alogos {al'-og-os}; from 0001 (as a negative particle) and 3056; irrational: --brute, unreasonable. [ql ~~~~ | 248 |
| |
|
IRREGULAR.............11
|
| 0812 - atakteo {at-ak-teh'-o}; from 0813; to be (i.e. act) irregular: --behave self disorderly. [ql ~~~~ | 812 |
| 2467 - isemi {is'-ay-mee}; assumed by some as the base of cert. irregular forms of 1942; to know: --know. [ql ~~~~ | 2466 |
| 2566 - kallion {kal-lee'-on}; neuter of the (irregular) comparitive of 2570; (adverbially) better than many: --very well. [ql ~~~~ | 2566 |
| 3187 - meizon {mide'-zone}; irregular comparative of 3173; larger (literally or figuratively, specifically in age): --elder, greater(-est), more. [ql ~~~~ | 3186 |
| 3367 - medeis {may-dice'}; including the irregular feminine medemia {may-dem-ee'-ah}; and the neuter meden {may-den'}; from 3361 and 1520; not even one (man, woman, thing): --any (man, thing), no (man), none, not (at all, any man, a whit), nothing, + without delay. [ql ~~~~ | 3266 |
| 3391 - mia {mee'-ah}; irregular feminine of 1520; one or first: --a (certain), + agree, first, one, X other. [ql ~~~~ | 3290 |
| 4118 - pleistos {plice'-tos}; irregular superlative of 4183; the largest number or very large: --very great, most. [ql ~~~~ | 4016 |
| 4621 - sitos {see'-tos}; plural irregular neuter sita {see'-tah}; of uncertain derivation; grain, especially wheat: --corn, wheat. [ql ~~~~ | 4518 |
| 5210 - humeis {hoo-mice'}; irregular plural of 4771; you (as subjective of verb): --ye (yourselves), you. [ql ~~~~ | 5108 |
| 5213 - humin {hoo-min'}; irregular dative case of 5210; to (with or by) you: --ye, you, your(-selves). [ql ~~~~ | 5110 |
| 5501 - cheiron {khi'-rone}; irregular comparative of 2556; from an obsolete equivalent cheres (of uncertain derivation); more evil or aggravated (physically, mentally or morally): --sorer, worse. [ql ~~~~ | 5398 |
| |
|
IRREGULARLY...........1
|
| 0814 - ataktos {at-ak'-toce}; adverb from 0813, irregularly (morally): --disorderly. [ql ~~~~ | 814 |
| |
|
IRREPREHENSIBLE.......1
|
| 0422 - anepaischuntos {an-ep-ah'-ee-skhoon-tos}; from 0001 (as a negative particle) and a presumed derivative of a compound of 1909 and 0153; not ashamed, i.e. irreprehensible: --that needeth not to be ashamed. [ql ~~~~ | 422 |
| |
|
IRREPROACHABLE........2
|
| 0273 - amemptos {am'-emp-tos}; from 0001 (as a negative particle) and a derivative of 3201; irreproachable: --blameless, faultless, unblamable. [ql ~~~~ | 272 |
| 0410 - anegkletos {an-eng'-klay-tos}; from 0001 (as a negative particle) and a derivative of 1458; unaccused, i.e. (by implication) irreproachable: --blameless. [ql ~~~~ | 410 |
| |
|
IRREVERANT............1
|
| 0765 - asebes {as-eb-ace'}; from 0001 (as a negative particle) and a presumed derivative of 4576; irreverant, i.e. (by extension) impious or wicked: --ungodly (man). [ql ~~~~ | 764 |
| |
|
IRREVERENTLY..........1
|
| 0371 - anaxios {an-ax-ee'-oce}; adverb from 0370; irreverently: --unworthily. [ql ~~~~ | 370 |
| |
|
IRREVOCABLE...........1
|
| 0278 - ametameletos {am-et-am-el'-ay-tos}; from 0001 (as a negative particle) and a presumed derivative of 3338; irrevocable: --without repentance, not to be repented of. [ql ~~~~ | 278 |
| |
|
IRRIGATE..............1
|
| 4222 - potizo {pot-id'-zo}; from a derivative of the alternate of 4095; to furnish drink, irrigate: --give (make) to drink, feed, water. [ql ~~~~ | 4120 |
| |
|
IRRITABLE.............1
|
| 5520 - cholao {khol-ah'-o}; from 5521; to be bilious, i.e. (by implication) irritable (enraged, "choleric"): --be angry. [ql ~~~~ | 5418 |
| |
|
IRRITATE..............1
|
| 4292 - prokaleomai {prok-al-eh'-om-ahee}; middle voice from 4253 and 2564; to call forth to oneself (challenge), i.e. (by implication) to irritate: --provoke. [ql ~~~~ | 4190 |
| |
|
IRRITATION............1
|
| 3894 - parapikrasmos {par-ap-ik-ras-mos'}; from 3893; irritation: --provocation. [ql ~~~~ | 3792 |
| |
|
IS....................309
|
| 0020 - agalliasis {ag-al-lee'-as-is}; from 0021; exultation; specially, welcome: --gladness, (exceeding) joy. [ql ~~~~ | 20 |
| 0065 - agrielaios {ag-ree-el'-ah-yos}; from 0066 and 1636; an oleaster: --olive tree (which is) wild. [ql ~~~~ | 64 |
| 0133 - ainesis {ah'-ee-nes-is}; from 0134; a praising (the act), i.e. (specially) a thank(-offering): --praise. [ql ~~~~ | 132 |
| 0138 - haireomai {hahee-reh'-om-ahee}; probably akin to 0142; to take for oneself, i.e. to prefer: --choose. Some of the forms are borrowed from a cognate hellomai (hel'-lom-ahee); which is otherwise obsolete. [ql ~~~~ | 138 |
| 0139 - hairesis {hah'-ee-res-is}; from 0138; properly, a choice, i.e. (specially) a party or (abstractly) disunion: --heresy [which is the Greek word itself], sect. [ql ~~~~ | 138 |
| 0139 - hairesis {hah'-ee-res-is}; from 0138; properly, a choice, i.e. (specially) a party or (abstractly) disunion: --heresy [which is the Greek word itself], sect. [ql ~~~~ | 138 |
| 0234 - alisgema {al-is'-ghem-ah}; from alisgeo (to soil); (ceremonially) defilement: --pollution. [ql ~~~~ | 234 |
| 0244 - allotriepiskopos {al-lot-ree-ep-is'-kop-os}; from 0245 and 1985; overseeing others' affairs, i.e. a meddler (specially, in Gentile customs): --busybody in other men's matters. [ql ~~~~ | 244 |
| 0295 - Amphipolis {am-fip'-ol-is}; from the base of 0297 and 4172; a city surrounded by a river; Amphipolis, a place in Macedonia: --Amphipolis. [ql ~~~~ | 294 |
| 0336 - anairesis {an-ah'-ee-res-is}; from 0337; (the act of) killing: --death. [ql ~~~~ | 336 |
| 0355 - analisko {an-al-is'-ko}; from 0303 and a form of the alternate of 0138; properly, to use up, i.e. destroy: --consume. [ql ~~~~ | 354 |
| 0361 - anamartetos {an-am-ar'-tay-tos}; from 0001 (as a negative particle) and a presumed derivative of 0264; sinless: --that is without sin. [ql ~~~~ | 360 |
| 0386 - anastasis {an-as'-tas-is}; from 0450; a standing up again, i.e. (literally) a resurrection from death (individual, genitive case or by implication [its author]), or (figuratively) a (moral) recovery (of spiritual truth): --raised to life again, resurrection, rise from the dead, that should rise, rising again. [ql ~~~~ | 386 |
| 0405 - andrapodistes {an-drap-od-is-tace'}; from a derivative of a compound of 0435 and 4228; an enslaver (as bringing men to his feet): --menstealer. [ql ~~~~ | 404 |
| 0425 - anesis {an'-es-is}; from 0447; relaxation or (figuratively) relief: --eased, liberty, rest. [ql ~~~~ | 424 |
| 0436 - anthistemi {anth-is'-tay-mee}; from 0473 and 2476; to stand against, i.e. oppose: --resist, withstand. [ql ~~~~ | 436 |
| 0450 - anistemi {an-is'-tay-mee}; from 0303 and 2476; to stand up (literal or figurative, transitive or intransitive): --arise, lift up, raise up (again), rise (again), stand up(-right). [ql ~~~~ | 450 |
| 0457 - anoixis {an'-oix-is}; from 0455; opening (throat): --X open. [ql ~~~~ | 456 |
| 0469 - antapodosis {an-tap-od'-os-is}; from 0467; requital (properly, the act): --reward. [ql ~~~~ | 468 |
| 0477 - antithesis {an-tith'-es-is}; from a compound of 0473 and 5087; opposition, i.e. a conflict (of theories): --opposition. [ql ~~~~ | 476 |
| 0478 - antikathistemi {an-tee-kath-is'-tay-mee}; from 0473 and 2525; to set down (troops) against, i.e. withstand: --resist. [ql ~~~~ | 478 |
| 0506 - anupotaktos {an-oo-pot'-ak-tos}; from 0001 (as a negative particle) and a presumed derivative of 5293; unsubdued, i.e. insubordinate (in fact or temper): --disobedient, that is not put under, unruly. [ql ~~~~ | 506 |
| 0563 - aperispastos {ap-er-is-pas-toce'}; adverb from a compound of 0001 (as a negative participle) and a presumed derivative of 4049; undistractedly, i.e. free from (domestic) solicitude: --without distraction. [ql ~~~~ | 562 |
| 0566 - apechei {ap-ekh'-i}; third person singular present indicative active of 0568 used impersonally; it is sufficient: --it is enough. [ql ~~~~ | 566 |
| 0566 - apechei {ap-ekh'-i}; third person singular present indicative active of 0568 used impersonally; it is sufficient: --it is enough. [ql ~~~~ | 566 |
| 0569 - apisteo {ap-is-teh'-o}; from 0571; to be unbelieving, i.e. (transitively) disbelieve, or (by implication) disobey: --believe not. [ql ~~~~ | 568 |
| 0570 - apaistia {ap-is-tee'-ah}; from 0571; faithlessness, i.e. (negatively) disbelief (lack of Christian faith), or (positively) unfaithfulness (disobedience): --unbelief. [ql ~~~~ | 570 |
| 0571 - apistos {ap'-is-tos}; from 0001 (as a negative particle) and 4103; (actively) disbelieving, i.e. without Christian faith (specially, a heathen); (passively) untrustworthy (person), or incredible (thing): --that believeth not, faithless, incredible thing, infidel, unbeliever(-ing). [ql ~~~~ | 570 |
| 0595 - apothesis {ap-oth'-es-is}; from 0659; a laying aside (literally or figuratively): --putting away (off). [ql ~~~~ | 594 |
| 0600 - apokathistemi {ap-ok-ath-is'-tay-mee}; from 0575 and 2525; to reconstitute (in health, home or organization): --restore (again). [ql ~~~~ | 600 |
| 0605 - apokatastasis {ap-ok-at-as'-tas-is}; from 0600; reconstitution: --restitution. [ql ~~~~ | 604 |
| 0611 - apokrinomai {ap-ok-ree'-nom-ahee}; from 0575 and krino; to conclude for oneself, i.e. (by implication) to respond; by Hebraism [compare 6030] to begin to speak (where an adress is expected): --answer. [ql ~~~~ | 610 |
| 0652 - apostolos {ap-os'-tol-os}; from 0649; a delegate; specially, an ambassador of the Gospel; officially a commissioner of Christ ["apostle"] (with miraculous powers): --apostle, messenger, he that is sent. [ql ~~~~ | 652 |
| 0687 - ara {ar'-ah}; a form of 0686, denoting an interrogation to which a negative answer is presumed: --therefore. [ql ~~~~ | 686 |
| 0708 - Aristarchos {ar-is'-tar-khos}; from the same as 0712 and 0757; best ruling; Aristarchus, a Macedonian: --Aristarchus. [ql ~~~~ | 708 |
| 0709 - aristao {ar-is-tah'-o}; from 0712; to take the principle meal: --dine. [ql ~~~~ | 708 |
| 0710 - aristeros {ar-is-ter-os'}; apparently a comparative of the same as 0712; the left hand (as second-best): --left [hand]. [ql ~~~~ | 710 |
| 0711 - Aristoboulos {ar-is-tob'-oo-los}; from the same as 0712 and 1012; best counselling; Aristoboulus, a Christian: --Aristobulus. [ql ~~~~ | 710 |
| 0712 - ariston {ar'-is-ton}; apparently neuter of a superlative from the same as 730; the best meal [or breakfast; perhaps from eri ("early")], i.e. luncheon: --dinner. [ql ~~~~ | 712 |
| 0735 - Artemis {ar'-tem-is}; probably from the same as 0736; prompt; Artemis, the name of a Grecian goddess borrowed by the Asiatics for one of their deities: --Diana. [ql ~~~~ | 734 |
| 0808 - aschemosune {as-kay-mos-oo'-nay}; from 0809; an indecency; by implication, the pudenda: --shame, that which is unseemly. [ql ~~~~ | 808 |
| 0852 - aphanes {af-an-ace'}; from 0001 (as a negative particle) and 5316; non-apparent): --that is not manifest. [ql ~~~~ | 852 |
| 0854 - aphanismos {af-an-is-mos'}; from 0853; disappearance, i.e. (figuratively) abrogation: --vanish away. [ql ~~~~ | 854 |
| 0859 - aphesis {af'-es-is}; from 0863; freedom; (figuratively) pardon: --deliverance, forgiveness, liberty, remission. [ql ~~~~ | 858 |
| 0867 - aphixis {af'-ix-is}; from 0864; properly, arrival, i.e. (by implication) departure: --departing. [ql ~~~~ | 866 |
| 0868 - aphistemi {af-is'-tay-mee}; frm 0575 and 2476; to remove, i.e. (actively) instigate to revolt; usually (reflexively) to desist, desert, etc.: --depart, draw (fall) away, refrain, withdraw self. [ql ~~~~ | 868 |
| 0884 - acharistos {ach-ar'-is-tos}; from 0001 (as a negative particle) and a presumed derivative of 5483; thankless, i.e. ungrateful: --unthankful. [ql ~~~~ | 884 |
| 0929 - basanismos {bas-an-is-mos'}; from 0928; torture: --torment. [ql ~~~~ | 928 |
| 0930 - basanistes {bas-an-is-tace'}; from 0928; a torturer: --tormentor. [ql ~~~~ | 930 |
| 0938 - basilissa {bas-il'-is-sah}; feminine from 0936; a queen: --queen. [ql ~~~~ | 938 |
| 1061 - gamisko {gam-is'-ko}; from 1062; to espouse (a daughter to a husband): --give in marriage. [ql ~~~~ | 1060 |
| 1078 - genesis {ghen'-es-is}; from the same as 1074; nativity; figuratively, nature: --generation, nature(-ral). [ql ~~~~ | 1078 |
| 1151 - damalis {dam'-al-is}; probably from the base of 1150; a heifer (as tame): --heifer. [ql ~~~~ | 1150 |
| 1152 - Damaris {dam'-ar-is}; probably from the base of 1150; perhaps gentle; Damaris, an Athenian woman: --Damaris. [ql ~~~~ | 1152 |
| 1163 - dei {die}; 3d person singular active present of 1210; also deon {deh-on'}; neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding): --behoved, be meet, must (needs), (be) need(-ful), ought, should. [ql ~~~~ | 1162 |
| 1170 - deina {di'-nah}; probably from the same as 1171 (through the idea of forgetting the name as fearful, i.e. strange); so and so (when the person is not specified): --such a man. [ql ~~~~ | 1170 |
| 1179 - Dekapolis {dek-ap'-ol-is}; from 1176 and 4172; the ten-city region; the Decapolis, a district in Syria: --Decapolis. [ql ~~~~ | 1178 |
| 1243 - diairesis {dee-ah'-ee-res-is}; from 1244; a distinction or (concretely) variety: --difference, diversity. [ql ~~~~ | 1242 |
| 1261 - dialogismos {dee-al-og-is-mos'}; from 1260; discussion, i.e. (internal) consideration (by implication, purpose), or (external) debate: --dispute, doubtful(-ing), imagination, reasoning, thought. [ql ~~~~ | 1260 |
| 1267 - diamerismos {dee-am-er-is-mos'}; from 1266; disunion (of opinion and conduct): --division. [ql ~~~~ | 1266 |
| 1325 - didomi {did'-o-mee}; a prolonged form of a primary verb (which is used as an altern. in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection): --adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield. [ql ~~~~ | 1324 |
| 1335 - diegesis {dee-ayg'-es-is}; from 1334; a recital: --declaration. [ql ~~~~ | 1334 |
| 1339 - diistemi {dee-is'-tay-mee}; from 1223 and 2476; to stand apart, i.e. (reflexively) to remove, intervene: --go further, be parted, after the space of. [ql ~~~~ | 1338 |
| 1340 - diischurizomai {dee-is-khoo-rid'-zom-ahee}; from 1223 and a derivative of 2478; to stout it through, i.e. asservate: --confidently (constantly) affirm. [ql ~~~~ | 1340 |
| 1394 - dosis {dos'-is}; from the base of 1325; a giving; by implication (concretely) a gift: --gift, giving. [ql ~~~~ | 1394 |
| 1411 - dunamis {doo'-nam-is}; from 1410; force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself): --ability, abundance, meaning, might(-ily, -y, -y deed), (worker of) miracle(-s), power, strength,violence, mighty (wonderful) work. [ql ~~~~ | 1410 |
| 1415 - dunatos {doo-nat-os'}; from 1410; powerful or capable (literally or figuratively); neuter possible: --able, could, (that is) mighty (man), possible, power, strong. [ql ~~~~ | 1414 |
| 1441 - hebdomekontakis {heb-dom-ay-kon-tak-is}; multiple adverb from 1440; seventy times: --seventy times. [ql ~~~~ | 1440 |
| 1446 - Hebrais {heb-rah-is'}; from 1443; the Hebrew or Jewish (Aramaic) language: --Hebrew. [ql ~~~~ | 1446 |
| 1447 - Hebraisti {heb-rah-is-tee'}; adverb from 1446; Hebraistically or in the Jewish (Aramaic) language: --in (the) Hebrew (tongue). [ql ~~~~ | 1446 |
| 1494 - eidolothuton {i-do-loth'-oo-ton}; neuter of a compound of 1497 and a presumed derivative of 2380; an image-sacrifice, i.e. part of an idolatrous offering: --(meat, thing that is) offered (in sacrifice, sacrificed) to (unto) idols. [ql ~~~~ | 1494 |
| 1510 - eimi {i-mee'}; the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic): --am, have been, X it is I, was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075, 2076, 2771, 2468, 5600. [ql ~~~~ | 1510 |
| 1511 - einai {i'-nahee}; present infinitive from 1510; to exist: --am, are, come, is, X lust after, X please well, there is, to be, was. [ql ***. heineken. See 1752. [ql ~~~~ | 1510 |
| 1511 - einai {i'-nahee}; present infinitive from 1510; to exist: --am, are, come, is, X lust after, X please well, there is, to be, was. [ql ***. heineken. See 1752. [ql ~~~~ | 1510 |
| 1526 - eisi {i-see'}; 3d person plural present indicative of 1510; they are: --agree, are, be, dure, X is, were. [ql ~~~~ | 1526 |
| 1545 - ekbasis {ek'-bas-is}; from a compound of 1537 and the base of 0939 (meaning to go out); an exit (literally or figuratively): --end, way to escape. [ql ~~~~ | 1544 |
| 1548 - ekgamisko {ek-gam-is'-ko}; from 1537 and 1061; the same as 1547: --give in marriage. [ql ~~~~ | 1548 |
| 1611 - ekstasis {ek'-stas-is}; from 1839; a displacement of the mind, i.e. bewilderment, "ecstasy": --+ be amazed, amazement, astonishment, trance. [ql ~~~~ | 1610 |
| 1646 - elachistos {el-akh'-is-tos}; superlative of elachus (short); used as equivalent to 3398; least (in size, amount, dignity, etc.): --least, very little (small), smallest. [ql ~~~~ | 1646 |
| 1647 - elachistoteros {el-akh-is-tot'-er-os}; comparative of 1646; far less: --less than the least. [ql ~~~~ | 1646 |
| 1666 - Elissaios {el-is-sah'-yos}; of Hebrew origin [0477]; Elissaeus, an Israelite: --Elissaeus. [ql ~~~~ | 1666 |
| 1667 - helisso {hel-is'-so}; a form of 1507; to coil or wrap: --fold up. [ql ~~~~ | 1666 |
| 1735 - endechetai {en-dekh'-et-ahee}; third person singular present of a compound of 1722 and 1209; (impersonally) it is accepted in, i.e. admitted (possible): --can (+ not) be. [ql ~~~~ | 1734 |
| 1762 - eni {en'-ee}; contraction for the third person singular present indicative of 1751; impersonally, there is in or among: --be, (there) is. [ql ~~~~ | 1762 |
| 1762 - eni {en'-ee}; contraction for the third person singular present indicative of 1751; impersonally, there is in or among: --be, (there) is. [ql ~~~~ | 1762 |
| 1764 - enistemi {en-is'-tay-mee}; from 1722 and 2476; to place on hand, i.e. (reflexively) impend, (participle) be instant: --come, be at hand, present. [ql ~~~~ | 1764 |
| 1765 - enischuo {en-is-khoo'-o}; from 1722 and 2480; to invigorate (transitively or reflexively): --strengthen. [ql ~~~~ | 1764 |
| 1815 - exanastasis {ex-an-as'-tas-is}; from 1817; a rising from death: --resurrection. [ql ~~~~ | 1814 |
| 1817 - exanistemi {ex-an-is'-tay-mee}; from 1537 and 0450; objectively, to produce, i.e. (figuratively) beget; subjectively, to arise, i.e. (figuratively) object: --raise (rise) up. [ql ~~~~ | 1816 |
| 1832 - exesti {ex'-es-tee}; third person singular present indicative of a compound of 1537 and 1510; so also exon {ex-on'}; neuter present participle of the same (with or without some form of 1510 expressed); impersonally, it is right (through the figurative idea of being out in public): --be lawful, let, X may(-est). [ql ~~~~ | 1832 |
| 1838 - hexis {hex'-is}; from 2192; habit, i.e. (by implication) practice: --use. [ql ~~~~ | 1838 |
| 1839 - existemi {ex-is'-tay-mee}; from 1537 and 2476; to put (stand) out of wits, i.e. astound, or (reflexively) become astounded, insane: --amaze, be (make) astonished, be beside self (selves), bewitch, wonder. [ql ~~~~ | 1838 |
| 1840 - exischuo {ex-is-khoo'-o}; from 1537 and 2480; to have full strength, i.e. be entirely competent: --be able. [ql ~~~~ | 1840 |
| 1881 - epanistamai {ep-an-is'-tam-ahee}; middle voice from 1909 and 0450; to stand up on, i.e. (figuratively) to attack: --rise up against. [ql ~~~~ | 1880 |
| 1936 - epithesis {ep-ith'-es-is}; from 2007; an imposition (of hands officially): --laying (putting) on. [ql ~~~~ | 1936 |
| 1939 - epithumia {ep-ee-thoo-mee'-ah}; from 1937; a longing (especially for what is forbidden): --concupiscence, desire, lust (after). [ql ~~~~ | 1938 |
| 1978 - episemos {ep-is'-ay-mos}; from 1909 and some form of the base of 4591; remarkable, i.e. (figuratively) eminent: --notable, of note. [ql ~~~~ | 1978 |
| 1979 - episitismos {ep-ee-sit-is-mos'}; from a compound of 1909 and a derivative of 4621; a provisioning, i.e. (concretely) food: --victuals. [ql ~~~~ | 1978 |
| 1984 - episkope {ep-is-kop-ay'}; from 1980; inspection (for relief); by implication, superintendence; specially, the Christian "episcopate": --the office of a "bishop", bishoprick, visitation. [ql ~~~~ | 1984 |
| 1985 - episkopos {ep-is'-kop-os}; from 1909 and 4649 (in the sense of 1983); a superintendent, i.e. Christian officer in genitive case charge of a (or the) church (literally or figuratively): --bishop, overseer. [ql ~~~~ | 1984 |
| 1987 - epistamai {ep-is'-tam-ahee}; apparently a middle voice of 2186 (with 3563 implied); to put the mind upon, i.e. comprehend, or be acquainted with: --know, understand. [ql ~~~~ | 1986 |
| 1988 - epistates {ep-is-tat'-ace}; from 1909 and a presumed derivative of 2476; an appointee over, i.e. commander (teacher): --master. [ql ~~~~ | 1988 |
| 1992 - epistole {ep-is-tol-ay'}; from 1989; a written message: --"epistle," letter. [ql ~~~~ | 1992 |
| 1995 - epistrophe {ep-is-trof-ay'}; from 1994; reversion, i.e. morally, revolution: --conversion. [ql ~~~~ | 1994 |
| 1999 - episustasis {ep-ee-soo'-stas-is}; from the middle voice of a compound of 1909 and 4921; a conspiraicy, i.e. concourse (riotous or friendly): --that which cometh upon, + raising up. [ql ~~~~ | 1998 |
| 2001 - episucho {ep-is-khoo'-o}; from 1909 and 2480; to avail further, i.e. (figuratively) insist stoutly: --be the more fierce. [ql ~~~~ | 2000 |
| 2034 - heptakis {hep-tak-is'}; adverb from 2033; seven times: --seven times. [ql ~~~~ | 2034 |
| 2035 - heptakischilioi {hep-tak-is-khil'-ee-oy}; from 2034 and 5507; seven times a thousand: --seven thousand. [ql ~~~~ | 2034 |
| 2054 - eris {er'-is}; of uncertain affinity; a quarrel, i.e. (by implication) wrangling: --contention, debate, strife, variance. [ql ~~~~ | 2054 |
| 2076 - esti {es-tee'}; third person singular present indicative of 1510; he (she or it) is; also (with neuter plural) they are: --are, be(-long), call, X can [-not], come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle. [ql ~~~~ | 2076 |
| 2076 - esti {es-tee'}; third person singular present indicative of 1510; he (she or it) is; also (with neuter plural) they are: --are, be(-long), call, X can [-not], come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle. [ql ~~~~ | 2076 |
| 2099 - euaggelistes {yoo-ang-ghel-is-tace'}; from 2097; a preacher of the gospel: --evangelist. [ql ~~~~ | 2098 |
| 2139 - euperistatos {yoo-per-is'-tat-os}; from 2095 and a derivative of a presumed compound of 4012 and 2476; well standing around, i.e. (a competitor) thwarting (a racer) in every direction (figuratively, of sin in genitive case): --which doth so easily beset. [ql ~~~~ | 2138 |
| 2147 - heurisko {hyoo-ris'-ko}; a prolonged form of a primary heuro {hyoo'-ro}; which (together with another cognate form heureo {hyoo-reh'-o}) is used for it in all the tenses except the present and imperfect; to find (literally or figuratively): --find, get, obtain, perceive, see. [ql ~~~~ | 2146 |
| 2168 - eucharisteo {yoo-khar-is-teh'-o}; from 2170; to be grateful, i.e. (actively) to express gratitude (towards); specially, to say grace at a meal: --(give) thank(-ful, -s). [ql ~~~~ | 2168 |
| 2169 - eucharistia {yoo-khar-is-tee'-ah}; from 2170; gratitude; actively, grateful language (to God, as an act of worship): --thankfulness, (giving of) thanks(-giving). [ql ~~~~ | 2168 |
| 2170 - eucharistos {yoo-khar'-is-tos}; from 2095 and a derivative of 5483; well favored, i.e. (by implication) grateful: --thankful. [ql ~~~~ | 2170 |
| 2186 - ephistemi {ef-is'-tay-mee}; from 1909 and 2476; to stand upon, i.e. be present (in various applications, friendly or otherwise, usually literal); --assault, come (in, to, unto, upon), be at hand (instant), present, stand (before, by, over). [ql ~~~~ | 2186 |
| 2203 - Zeus {dzyooce}; of uncertain affinity; in the oblique cases there is used instead of it a (probably cognate) name Dis {deece}, which is otherwise obsolete; Zeus or Dis (among the Latins, Jupiter or Jove), the supreme deity of the Greeks: --Jupiter. [ql ~~~~ | 2202 |
| 2203 - Zeus {dzyooce}; of uncertain affinity; in the oblique cases there is used instead of it a (probably cognate) name Dis {deece}, which is otherwise obsolete; Zeus or Dis (among the Latins, Jupiter or Jove), the supreme deity of the Greeks: --Jupiter. [ql ~~~~ | 2202 |
| 2326 - therismos {ther-is-mos'}; from 2325; reaping, i.e. the crop: --harvest. [ql ~~~~ | 2326 |
| 2327 - theristes {ther-is-tace'}; from 2325; a harvester: --reaper. [ql ~~~~ | 2326 |
| 2348 - thnesko {thnay'-sko}; a strengthened form of a simpler primary thano {than'-o} (which is used for it only in certain tenses); to die (literally or figuratively): --be dead, die. [ql ~~~~ | 2348 |
| 2392 - iasis {ee'-as-is}; from 2390; curing (the act): --cure, heal(-ing). [ql ~~~~ | 2392 |
| 2404 - Hierapolis {hee-er-ap'-ol-is}; from 2413 and 4172; holy city; Hierapolis, a place in Asia Minor: --Hierapolis. [ql ~~~~ | 2404 |
| 2441 - himatismos {him-at-is-mos'}; from 2439; clothing: --apparel (X -led), array, raiment, vesture. [ql ~~~~ | 2440 |
| 2454 - Ioudaismos {ee-oo-dah-is-mos'}; from 2450; "Judaism", i.e. the Jewish faith and usages: --Jews' religion. [ql ~~~~ | 2454 |
| 2467 - isemi {is'-ay-mee}; assumed by some as the base of cert. irregular forms of 1942; to know: --know. [ql ~~~~ | 2466 |
| 2468 - isthi {is'-thee}; second person imperative present of 1510; be thou: --+ agree, be, X give thyself wholly to. [ql ~~~~ | 2468 |
| 2469 - Iskariotes {is-kar-ee-o'-tace}; of Hebrew origin [probably 377 and 7149]; inhabitant of Kerioth; Iscariotes (i.e. Keriothite), an epithet of Judas the traitor: --Iscariot. [ql ~~~~ | 2468 |
| 2474 - Israel {is-rah-ale'}; of Hebrew origin [3478]; Israel (i.e. Jisrael), the adopted name of Jacob, including his descendants (literally or figuratively): --Israel. [ql ~~~~ | 2474 |
| 2475 - Israelites {is-rah-ale-ee'-tace}; from 2474; an "Israelite", i.e. descendant of Israel (literally or figuratively): --Israelite. [ql ~~~~ | 2474 |
| 2478 - ischuros {is-khoo-ros'}; from 2479; forcible (literally or figuratively): --boisterous, mighty(-ier), powerful, strong(-er, man), valiant. [ql ~~~~ | 2478 |
| 2479 - ischus {is-khoos'}; from a derivative of is (force; compare eschon, a form of 2192); forcefulness (literally or figuratively): --ability, might( [-ily]), power, strength. [ql ~~~~ | 2478 |
| 2479 - ischus {is-khoos'}; from a derivative of is (force; compare eschon, a form of 2192); forcefulness (literally or figuratively): --ability, might( [-ily]), power, strength. [ql ~~~~ | 2478 |
| 2480 - ischuo {is-khoo'-o}; from 2479; to have (or exercise) force (literally or figuratively): --be able, avail, can do( [-not]), could, be good, might, prevail, be of strength, be whole, + much work. [ql ~~~~ | 2480 |
| 2506 - kathairesis {kath-ah'-ee-res-is}; from 2507; demolition; figuratively, extinction: --destruction, pulling down. [ql ~~~~ | 2506 |
| 2512 - katharismos {kath-ar-is-mos'}; from 2511; a washing off, i.e. (cer.) ablution, (morally) expiation: --cleansing, + purge, purification(-fying). [ql ~~~~ | 2512 |
| 2525 - kathistemi {kath-is'-tay-mee}; from 2596 and 2476; to place down (permanently), i.e. (figuratively) to designate, constitute, convoy: --appoint, be, conduct, make, ordain, set. [ql ~~~~ | 2524 |
| 2537 - kainos {kahee-nos'}; of uncertain affinity; new (especially in freshness; while 3501 is properly so with respect to age: --new. [ql ~~~~ | 2536 |
| 2570 - kalos {kal-os'}; of uncertain affinity; properly, beautiful, but chiefly (figuratively) good (literally or morally), i.e. valuable or virtuous (for appearance or use, and thus distinguished from 0018, which is properly intrinsic): --X better, fair, good(-ly), honest, meet, well, worthy. [ql ~~~~ | 2570 |
| 2596 - kata {kat-ah'}; a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case [genitive case, dative case or accusative case] with which it is joined): --about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, [charita-]bly, concerning, + covered, [dai-]ly, down, every, (+ far more) exceeding, X more excellent, for, from...to, godly, in(-asmuch, divers, every, -to, respect of),...by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity. [ql ~~~~ | 2596 |
| 2600 - katabasis {kat-ab'-as-is}; from 2597; a declivity: --descent. [ql ~~~~ | 2600 |
| 2654 - katanalisko {kat-an-al-is'-ko}; from 2596 and 0355; to consume utterly: --consume. [ql ~~~~ | 2654 |
| 2659 - katanuxis {kat-an'-oox-is}; from 2660; a prickling (sensation, as of the limbs asleep), i.e. (by implication [perhaps by some confusion with 3506 or even with 3571]) stupor (lethargy): --slumber. [ql ~~~~ | 2658 |
| 2676 - katartisis {kat-ar'-tis-is}; from 2675; thorough equipment (subjectively): --perfection. [ql ~~~~ | 2676 |
| 2697 - kataschesis {kat-as'-khes-is}; from 2722; a holding down, i.e. occupancy: --possession. [ql ~~~~ | 2696 |
| 2721 - katephistemi {kat-ef-is'-tay-mee}; from 2596 and 2186; to stand over against, i.e. rush upon (assault): --make insurrection against. [ql ~~~~ | 2720 |
| 2729 - katischuo {kat-is-khoo'-o}; from 2596 and 2480; to overpower: --prevail (against). [ql ~~~~ | 2728 |
| 2767 - kerannumi {ker-an'-noo-mee}; a prolonged form of a more primary kerao {ker-ah'-o} (which is used in certain tenses); to mingle, i.e. (by implication) to pour out (for drinking): --fill, pour out. Compare 3396. [ql ~~~~ | 2766 |
| 2773 - kermatistes {ker-mat-is-tace'}; from a derivative of 2772; a handler of coins, i.e. money-broker: --changer of money. [ql ~~~~ | 2772 |
| 2777 - kephalis {kef-al-is'}; from 2776; properly, a knob, i.e. (by implication) a roll (by extension from the end of a stick on which the MS. was rolled): --volume. [ql ~~~~ | 2776 |
| 2799 - klaio {klah'-yo}; of uncertain affinity; to sob, i.e. wail aloud (whereas 1145 is rather to cry silently): --bewail, weep. [ql ~~~~ | 2798 |
| 2800 - klasis {klas'-is}; from 2806; fracture (the act): --breaking. [ql ~~~~ | 2798 |
| 2851 - kolasis {kol'-as-is}; from 2849; penal infliction: --punishment, torment. [ql ~~~~ | 2850 |
| 2903 - kratistos {krat'-is-tos}; superlative of a derivative of 2904; strongest, i.e. (in dignity) very honorable: --most excellent (noble). [ql ~~~~ | 2902 |
| 2937 - ktisis {ktis'-is}; from 2936; original formation (properly, the act; by implication, the thing, literally or figuratively): --building, creation, creature, ordinance. [ql ~~~~ | 2936 |
| 2969 - komopolis {ko-mop'-ol-is}; from 2968 and 4172; an unwalled city: --town. [ql ~~~~ | 2968 |
| 2975 - lagchano {lang-khan'-o}; a prolonged form of a primary verb, which is only used as an alternate in certain tenses; to lot, i.e. determine (by implication, receive) especially by lot: --his lot be, cast lots, obtain. [ql ~~~~ | 2974 |
| 2983 - lambano {lam-ban'-o}; a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively [properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 0138 is more violent, to seize or remove]): --accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up). [ql ~~~~ | 2982 |
| 2983 - lambano {lam-ban'-o}; a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively [properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 0138 is more violent, to seize or remove]): --accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up). [ql ~~~~ | 2982 |
| 2983 - lambano {lam-ban'-o}; a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively [properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 0138 is more violent, to seize or remove]): --accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up). [ql ~~~~ | 2982 |
| 3004 - lego {leg'-o}; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words [usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly, to break silence merely, and 2980 means an extended or random harangue]); by implication, to mean: --ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. [ql ~~~~ | 3002 |
| 3013 - lepis {lep-is'}; from lepo (to peel); a flake: --scale. [ql ~~~~ | 3012 |
| 3018 - Leuis {lyoo-is'}; a form of 3017; Lewis (i.e. Levi), a Christian: --Levi. [ql ~~~~ | 3016 |
| 3053 - logismos {log-is-mos'}; from 3049; computation, i.e. (figuratively) reasoning (conscience, conceit): --imagination, thought. [ql ~~~~ | 3052 |
| 3072 - Lukaonisti {loo-kah-on-is-tee'}; adverb from a derivative of 3071; Lycaonistically, i.e. in the language of the Lycaonians: --in the speech of Lycaonia. [ql ~~~~ | 3070 |
| 3081 - lusitelei {loo-sit-el-i'}; third person singular present indicative active of a derivative of a compound of 3080 and 5056; impersonally, it answers the purpose, i.e. is advantageous: --it is better. [ql ~~~~ | 3080 |
| 3081 - lusitelei {loo-sit-el-i'}; third person singular present indicative active of a derivative of a compound of 3080 and 5056; impersonally, it answers the purpose, i.e. is advantageous: --it is better. [ql ~~~~ | 3080 |
| 3108 - makarismos {mak-ar-is-mos'}; from 3106; beatification, i.e. attribution of good fortune: --blessedness. [ql ~~~~ | 3106 |
| 3122 - malista {mal'-is-tah}; neuter plural of the superlative of an apparently primary adverb mala (very); (adverbially) most (in the greatest degree) or particularly: --chiefly, most of all, (e-)specially. [ql ~~~~ | 3120 |
| 3129 - manthano {man-than'-o}; prolongation from a primary verb, another form of which, matheo, is used as an alternate in certain tenses; to learn (in any way): --learn, understand. [ql ~~~~ | 3128 |
| 3175 - megistanes {meg-is-tan'-es}; plural from 3176; grandees: --great men, lords. [ql ~~~~ | 3174 |
| 3176 - megistos {meg'-is-tos}; superlative of 3173; greatest or very great: --exceeding great. [ql ~~~~ | 3174 |
| 3179 - methistemi {meth-is'-tay-mee}; or (1 Cor. 13:2) methistano {meth-is-tan'-o}; from 3326 and 2476; to transfer, i.e. carry away, depose or (figuratively) exchange, seduce: --put out, remove, translate, turn away. [ql ~~~~ | 3178 |
| 3179 - methistemi {meth-is'-tay-mee}; or (1 Cor. 13:2) methistano {meth-is-tan'-o}; from 3326 and 2476; to transfer, i.e. carry away, depose or (figuratively) exchange, seduce: --put out, remove, translate, turn away. [ql ~~~~ | 3178 |
| 3193 - melissios {mel-is'-see-os}; from 3192; relating to honey, i.e. bee (comb): --honeycomb. [ql ~~~~ | 3192 |
| 3195 - mello {mel'-lo}; a strengthened form of 3199 (through the idea of expectation); to attend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation): --about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet. [ql ~~~~ | 3194 |
| 3311 - merismos {mer-is-mos'}; from 3307; a separation or distribution: --dividing asunder, gift. [ql ~~~~ | 3210 |
| 3312 - meristes {mer-is-tace'}; from 3307; an apportioner (administrator): --divider. [ql ~~~~ | 3210 |
| 3326 - meta {met-ah'}; a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive case association, or accusative case succession) with which it is joined; occupying an intermediate position between 0575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862): --after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence. [ql ~~~~ | 3224 |
| 3331 - metathesis {met-ath'-es-is}; from 3346; transposition, i.e. transferral (to heaven), disestablishment (of a law): --change, removing, translation. [ql ~~~~ | 3230 |
| 3378 - me ouk {may ook}; i.e. 3361 and 3756; as interrogative and negative, is it not that?: --neither (followed by no), + never, not. Compare 3364. [ql ~~~~ | 3276 |
| 3390 - metropolis {may-trop'-ol-is}; from 3384 and 4172; a mother city, i.e. "metropolis": --chiefest city. [ql ~~~~ | 3288 |
| 3425 - mogis {mog'-is}; adverb from a primary mogos (toil); with difficulty: --hardly. [ql ~~~~ | 3324 |
| 3428 - moichalis {moy-khal-is'}; a prolonged form of the feminine of 3432; an adulteress (literally or figuratively): --adulteress(-ous, -y). [ql ~~~~ | 3326 |
| 3433 - molis {mol'-is}; probably by var. for 3425; with difficulty: --hardly, scarce(-ly), + with much work. [ql ~~~~ | 3332 |
| 3495 - neaniskos {neh-an-is'-kos}; from the same as 3494; a youth (under forty): --young man. [ql ~~~~ | 3394 |
| 3496 - Neapolis {neh-ap'-ol-is}; from 3501 and 4172; new town; Neapolis, a place in Macedonia: --Neapolis. [ql ~~~~ | 3394 |
| 3533 - Nikopolis {nik-op'-ol-is}; from 3534 and 4172; victorious city; Nicopolis, a place in Macedonia: --Nicopolis. [ql ~~~~ | 3432 |
| 3546 - nomisma {nom'-is-mah}; from 3543; what is reckoned as of value (after the Latin numisma), i.e. current coin: --money. [ql ~~~~ | 3444 |
| 3546 - nomisma {nom'-is-mah}; from 3543; what is reckoned as of value (after the Latin numisma), i.e. current coin: --money. [ql ~~~~ | 3444 |
| 3603 - ho esti {ho es-tee'}; from the neuter of 3739 and the third person singular present ind. of 1510; which is: --called, which is (make), that is (to say). [ql ~~~~ | 3502 |
| 3603 - ho esti {ho es-tee'}; from the neuter of 3739 and the third person singular present ind. of 1510; which is: --called, which is (make), that is (to say). [ql ~~~~ | 3502 |
| 3603 - ho esti {ho es-tee'}; from the neuter of 3739 and the third person singular present ind. of 1510; which is: --called, which is (make), that is (to say). [ql ~~~~ | 3502 |
| 3640 - oligopistos {ol-ig-op'-is-tos}; from 3641 and 4102; incredulous, i.e. lacking confidence (in Christ): --of little faith. [ql ~~~~ | 3538 |
| 3660 - omnuo {om-noo'-o}; a prolonged form of a primary but obsolete omo, for which another prolonged form (omoo {om-o'-o}) is used in certain tenses; to swear, i.e. take (or declare on) oath: --swear. [ql ~~~~ | 3558 |
| 3670 - homologeo {hom-ol-og-eh'-o}; from a compound of the base of 3674 and 3056; to assent, i.e. covenant, acknowledge: --con- (pro-)fess, confession is made, give thanks, promise. [ql ~~~~ | 3568 |
| 3685 - oninemi {on-in'-ay-mee}; a prolonged form of an apparently primary verb (onomai, to slur); for which another prolonged form (onao) is used as an alternate in some tenses [unless indeed it be identical with the base of 3686 through the idea of notoriety]; to gratify, i.e. (middle voice) to derive pleasure or advantage from: --have joy. [ql ~~~~ | 3584 |
| 3693 - opisthen {op'-is-then}; from opis (regard; from 3700) with enclitic of source; from the rear (as a secure aspect), i.e. at the back (adverb and preposition of place or time): --after, backside, behind. [ql ~~~~ | 3592 |
| 3694 - opiso {op-is'-o}; from the same as 3693 with enclitic of direction; to the back, i.e. aback (as adverb or preposition of time or place; or as noun): --after, back(-ward), (+ get) behind, + follow. [ql ~~~~ | 3592 |
| 3700 - optanomai {op-tan'-om-ahee}; a (middle voice) prolonged form of the primary (middle voice) optomai {op'-tom-ahee}; which is used for it in certain tenses; and both as alternate of 3708; to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from 0991, which denotes simply voluntary observation; and from 1492, which expresses merely mechanical, passive or casual vision; while 2300, and still more emphatically its intensive 2334, signifies an earnest but more continued inspection; and 4648 a watching from a distance): --appear, look, see, shew self. [ql ~~~~ | 3598 |
| 3706 - horasis {hor'-as-is}; from 3708; the act of gazing, i.e. (external) an aspect or (intern.) an inspired appearance: --sight, vision. [ql ~~~~ | 3604 |
| 3715 - orexis {or'-ex-is}; from 3713; excitement of the mind, i.e. longing after: --lust. [ql ~~~~ | 3614 |
| 3740 - hosakis {hos-ak'-is}; multiple adverb from 3739; how (i.e. with 0302, so) many times as: --as oft(-en) as. [ql ~~~~ | 3638 |
| 3766 - oukoun {ook-oon'}; from 3756 and 3767; is it not therefore that, i.e. (affirmatively) hence or so: --then. [ql ~~~~ | 3664 |
| 3789 - ophis {of'-is}; probably from 3700 (through the idea of sharpness of vision); a snake, figuratively (as a type of sly cunning) an artful malicious person, especially Satan: --serpent. [ql ~~~~ | 3686 |
| 3801 - ho on kai ho en kai ho erchomenos {ho own kahee ho ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the present participle and imperfect of 1510 and the present participle of 2064 by means of 2532; the one being and the one that was and the one coming, i.e. the Eternal, as a divine epithet of Christ: --which art (is, was), and (which) wast (is, was), and art (is) to come (shalt be). [ql ~~~~ | 3698 |
| 3801 - ho on kai ho en kai ho erchomenos {ho own kahee ho ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the present participle and imperfect of 1510 and the present participle of 2064 by means of 2532; the one being and the one that was and the one coming, i.e. the Eternal, as a divine epithet of Christ: --which art (is, was), and (which) wast (is, was), and art (is) to come (shalt be). [ql ~~~~ | 3698 |
| 3801 - ho on kai ho en kai ho erchomenos {ho own kahee ho ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the present participle and imperfect of 1510 and the present participle of 2064 by means of 2532; the one being and the one that was and the one coming, i.e. the Eternal, as a divine epithet of Christ: --which art (is, was), and (which) wast (is, was), and art (is) to come (shalt be). [ql ~~~~ | 3698 |
| 3847 - parabasis {par-ab'-as-is}; from 3845; violation: --breaking, transgression. [ql ~~~~ | 3744 |
| 3862 - paradosis {par-ad'-os-is}; from 3860; transmission, i.e. (concretely) a precept; specifically, the Jewish traditionary law: --ordinance, tradition. [ql ~~~~ | 3760 |
| 3872 - parakatatheke {par-ak-at-ath-ay'-kay}; from a compound of 3844 and 2698; something put down alongside, i.e. a deposit (sacred trust): --that (thing) which is committed (un-)to (trust). [ql ~~~~ | 3770 |
| 3917 - pardalis {par'-dal-is}; feminine of pardos (a panther); a leopard: --leopard. [ql ~~~~ | 3814 |
| 3929 - paresis {par'-es-is}; from 2935; praefermission, i.e. toleration: --remission. [ql ~~~~ | 3826 |
| 3936 - paristemi {par-is'-tay-mee}; or prolonged paristano {par-is-tan'-o}; from 3844 and 2476; to stand beside, i.e. (transitively) to exhibit, proffer, (specifically) recommend, (figuratively) substantiate; or (intransitively) to be at hand (or ready), aid: --assist, bring before, command, commend, give presently, present, prove, provide, shew, stand (before, by, here, up, with), yield. [ql ~~~~ | 3834 |
| 3936 - paristemi {par-is'-tay-mee}; or prolonged paristano {par-is-tan'-o}; from 3844 and 2476; to stand beside, i.e. (transitively) to exhibit, proffer, (specifically) recommend, (figuratively) substantiate; or (intransitively) to be at hand (or ready), aid: --assist, bring before, command, commend, give presently, present, prove, provide, shew, stand (before, by, here, up, with), yield. [ql ~~~~ | 3834 |
| 3950 - parorgismos {par-org-is-mos'}; from 3949; rage: --wrath. [ql ~~~~ | 3848 |
| 4000 - pentakischilioi {pen-tak-is-khil'-ee-oy}; from 3999 and 5507; five times a thousand: --five thousand. [ql ~~~~ | 3898 |
| 4025 - perithesis {per-ith'-es-is}; from 4060; a putting all around, i.e. decorating oneself with: --wearing. [ql ~~~~ | 3922 |
| 4026 - periistemi {per-ee-is'-tay-mee}; from 4012 and 2476; to stand all around, i.e. (near) to be a bystander, or (aloof) to keep away from: --avoid, shun, stand by (round about). [ql ~~~~ | 3924 |
| 4045 - peripipto {per-ee-pip'-to}; from 4012 and 4098; to fall into something that is all around, i.e. light among or upon, be surrounded with: --fall among (into). [ql ~~~~ | 3942 |
| 4050 - perisseia {per-is-si'-ah}; from 4052; surplusage, i.e. superabundance: --abundance(-ant, [-ly]), superfluity. [ql ~~~~ | 3948 |
| 4051 - perisseuma {per-is'-syoo-mah}; from 4052; a surplus, or superabundance: --abundance, that was left, over and above. [ql ~~~~ | 3948 |
| 4052 - perisseuo {per-is-syoo'-o}; from 4053; to superabound (in quantity or quality), be in excess, be superfluous; also (transitively) to cause to superabound or excel: --(make, more) abound, (have, have more) abundance (be more) abundant, be the better, enough and to spare, exceed, excel, increase, be left, redound, remain (over and above). [ql ~~~~ | 3950 |
| 4053 - perissos {per-is-sos'}; from 4012 (in the sense of beyond); superabundant (in quantity) or superior (in quality); by implication, excessive; adverbially (with 1537) violently; neuter (as noun) preeminence: --exceeding abundantly above, more abundantly, advantage, exceedingly, very highly, beyond measure, more, superfluous, vehement [-ly]. [ql ~~~~ | 3950 |
| 4054 - perissoteron {per-is-sot'-er-on}; neuter of 4055 (as adverb); in a more superabundant way: --more abundantly, a great deal, far more. [ql ~~~~ | 3952 |
| 4055 - perissoteros {per-is-sot'-er-os}; comparative of 4053; more superabundant (in number, degree or character): --more abundant, greater (much) more, overmuch. [ql ~~~~ | 3952 |
| 4056 - perissoteros {per-is-sot-er'-oce}; adverb from 4055; more superabundantly: --more abundant(-ly), X the more earnest, (more) exceedingly, more frequent, much more, the rather. [ql ~~~~ | 3954 |
| 4057 - perissos {per-is-soce'}; adverb from 4053; superabundantly: --exceedingly, out of measure, the more. [ql ~~~~ | 3954 |
| 4058 - peristera {per-is-ter-ah'}; of uncertain derivation; a pigeon: --dove, pigeon. [ql ~~~~ | 3956 |
| 4126 - pleo {pleh'-o}; another form for pleuo {plyoo'-o}; which is used as an alternate in certain tenses; probably a form of 4150 (through the idea of plunging through the water); to pass in a vessel: --sail. See also 4130. [ql ~~~~ | 4024 |
| 4138 - pleroma {play'-ro-mah}; from 4137; repletion or completion, i.e. (subjectively) what fills (as contents, supplement, copiousness, multitude), or (objectively) what is filled (as container, performance, period): --which is put in to fill up, piece that filled up, fulfilling, full, fulness. [ql ~~~~ | 4036 |
| 4138 - pleroma {play'-ro-mah}; from 4137; repletion or completion, i.e. (subjectively) what fills (as contents, supplement, copiousness, multitude), or (objectively) what is filled (as container, performance, period): --which is put in to fill up, piece that filled up, fulfilling, full, fulness. [ql ~~~~ | 4036 |
| 4161 - poiema {poy'-ay-mah}; from 4160; a product, i.e. fabric (literally or figuratively): --thing that is made, workmanship. [ql ~~~~ | 4058 |
| 4172 - polis {pol'-is}; probably from the same as 4171, or perhaps from 4183; a town (properly, with walls, of greater or less size): --city. [ql ~~~~ | 4070 |
| 4178 - pollakis {pol-lak'-is}; multiplicative adverb from 4183; many times, i.e. frequently: --oft(-en, -entimes, -times). [ql ~~~~ | 4076 |
| 4200 - porismos {por-is-mos'}; from a derivative of poros (a way, i.e. means); furnishing (procuring), i.e. (by implication) money-getting (acquisition): --gain. [ql ~~~~ | 4098 |
| 4212 - posakis {pos-ak'-is}; multiplicative from 4214; how many times: --how oft(-en). [ql ~~~~ | 4110 |
| 4213 - posis {pos'-is}; from the alternate of 4095; a drinking (the act), i.e. (concretely) a draught: --drink. [ql ~~~~ | 4110 |
| 4220 - poteron {pot'-er-on}; neuter of a comparative of the base of 4226; interrogative as adverb, which (of two), i.e. is it this or that: --whether. [ql ~~~~ | 4118 |
| 4234 - praxis {prax'-is}; from 4238; practice, i.e. (concretely) an act; by extension, a function: --deed, office, work. [ql ~~~~ | 4132 |
| 4241 - prepo {prep'-o}; apparently a primary verb; to tower up (be conspicuous), i.e. (by implication) to be suitable or proper (third person singular present indicative, often used impersonally, it is fit or right): --become, comely. [ql ~~~~ | 4138 |
| 4286 - prothesis {proth'-es-is}; from 4388; a setting forth, i.e. (figuratively) proposal (intention); specifically, the show-bread (in the Temple) as exposed before God: --purpose, shew [-bread]. [ql ~~~~ | 4184 |
| 4291 - proistemi {pro-is'-tay-mee}; from 4253 and 2476; to stand before, i.e. (in rank) to preside, or (by implication) to practise: --maintain, be over, rule. [ql ~~~~ | 4188 |
| 4314 - pros {pros}; a strengthened form of 4253; a preposition of direction; forward to, i.e. toward (with the genitive case the side of, i.e. pertaining to; with the dative case by the side of, i.e. near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated): --about, according to , against, among, at, because of, before, between, ( [where-])by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to ( [you]) -ward, unto, with(-in). In comparison it denotes essentially the same applications, namely, motion towards, accession to, or nearness at. [ql ~~~~ | 4212 |
| 4314 - pros {pros}; a strengthened form of 4253; a preposition of direction; forward to, i.e. toward (with the genitive case the side of, i.e. pertaining to; with the dative case by the side of, i.e. near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated): --about, according to , against, among, at, because of, before, between, ( [where-])by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to ( [you]) -ward, unto, with(-in). In comparison it denotes essentially the same applications, namely, motion towards, accession to, or nearness at. [ql ~~~~ | 4212 |
| 4321 - prosanalisko {pros-an-al-is'-ko}; from 4314 and 0355; to expend further: --spend. [ql ~~~~ | 4218 |
| 4346 - prosklisis {pros'-klis-is}; from a compound of 4314 and 2827; a leaning towards, i.e. (figuratively) proclivity (favoritism): --partiality. [ql ~~~~ | 4244 |
| 4368 - prostatis {pros-tat'-is}; feminine of a derivative of 4291; a patroness, i.e. assistant: --succourer. [ql ~~~~ | 4266 |
| 4392 - prophasis {prof'-as-is}; from a compound of 4253 and 5316; an outward showing, i.e. pretext: --cloke, colour, pretence, show. [ql ~~~~ | 4290 |
| 4424 - Ptolemais {ptol-em-ah-is'}; from Ptolemaios (Ptolemy, after whom it was named); Ptolemais, a place in Palestine: --Ptolemais. [ql ~~~~ | 4322 |
| 4441 - punthanomai {poon-than'-om-ahee}; middle voice prolonged from a primary putho (which occurs only as an alternate in certain tenses); to question, i.e. ascertain by inquiry (as a matter of information merely; and thus differing from 2065, which properly means a request as a favor; and from 0154, which is strictly a demand for something due; as well as from 2212, which implies a search for something hidden; and from 1189, which involves the idea of urgent need); by implication, to learn (by casual intelligence): --ask, demand, enquire, understand. [ql ~~~~ | 4338 |
| 4453 - poleo {po-leh'-o}; probably ultimately from pelomai (to be busy, to trade); to barter (as a pedlar), i.e. to sell: --sell, whatever is sold. [ql ~~~~ | 4350 |
| 4459 - pos {poce}; adverb from the base of 4226; an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!: --how, after (by) what manner (means), that. [Occasionally unexpressed in English]. [ql ~~~~ | 4356 |
| 4475 - rhapisma {hrap'-is-mah}; from 4474; a slap: --(+ strike with the) palm of the hand, smite with the hand. [ql ~~~~ | 4372 |
| 4482 - rheo {hreh'-o}; a primary verb; for some tenses of which a prolonged form rheuo {hryoo'-o} is used; to flow ("run"; as water): --flow. [ql ~~~~ | 4380 |
| 4483 - rheo {hreh'-o}; for certain tenses of which a prolonged form ereo {er-eh'-o}; is used; and both as alternate for 2036; perhaps akin (or ident.) with 4482 (through the idea of pouring forth); to utter, i.e. speak or say: --command, make, say, speak (of). Compare 3004. [ql ~~~~ | 4380 |
| 4486 - rhegnumi {hrayg'-noo-mee}; or rhesso {hrace'-so}; both prolonged forms of rheko (which appears only in certain forms, and is itself probably a strengthened form of agnumi [see in 2608]); to "break", "wreck" or "crack", i.e. (especially)to sunder (by separation of the parts; 2608 being its intensive [with the preposition in composition], and 2352 a shattering to minute fragments; but not a reduction to the constituent particles, like 3089) or disrupt, lacerate; by implication, to convulse (wih spasms); figuratively, to give vent to joyful emotions: --break (forth), burst, rend, tear. [ql ~~~~ | 4384 |
| 4515 - Rhomaisti {hro-mah-is-tee'}; adverb from a presumed derivative of 4516; Romaistically, i.e. in the Latin language: --Latin. [ql ~~~~ | 4412 |
| 4520 - sabbatismos {sab-bat-is-mos'}; from a derivative of 4521; a "sabbatism", i.e. (figuratively) the repose of Christianity (as a type of heaven): --rest. [ql ~~~~ | 4418 |
| 4522 - sagene {sag-ay'-nay}; from a derivative of satto (to equip) meaning furniture, especially a pack-saddle (which in the East is merely a bag of netted rope); a "seine" for fishing: --net. [ql ~~~~ | 4420 |
| 4561 - sarx {sarx}; probably from the base of 4563; flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul [or spirit], or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties [physically or morally] and passions), or (specifically) a human being (as such): --carnal(-ly, + -ly minded), flesh( [-ly]). [ql ~~~~ | 4458 |
| 4574 - sebasma {seb'-as-mah}; from 4573; something adored, i.e. an object of worship (god, altar, etc): --devotion, that is worshipped. [ql ~~~~ | 4472 |
| 4585 - semidalis {sem-id'-al-is}; probably of foreign origin; fine wheaten flour: --fine flour. [ql ~~~~ | 4482 |
| 4619 - sitistos {sit-is-tos'}; from a derivative of 4621; grained, i.e. fatted: --fatling. [ql ~~~~ | 4516 |
| 4623 - siopao {see-o-pah'-o}; from siope (silence, i.e. a hush; properly, muteness, i.e. involuntary stillness, or inability to speak; and thus differing from 4602, which is rather a voluntary refusal or indisposition to speak, although the terms are often used synonymously); to be dumb (but not deaf also, like 2974 properly); figuratively, to be calm (as quiet water): --dumb, (hold) peace. [ql ~~~~ | 4520 |
| 4657 - skubalon {skoo'-bal-on}; neuter of a presumed derivative of 1519 and 2965 and 906; what is thrown to the dogs, i.e. refuse (ordure): --dung. [ql ~~~~ | 4554 |
| 4714 - stasis {stas'-is}; from the base of 2476; a standing (properly, the act), i.e. (by analogy) position (existence); by implication, a popular uprising; figuratively, controversy: --dissension, insurrection, X standing, uproar. [ql ~~~~ | 4612 |
| 4783 - sugkatathesis {soong-kat-ath'-es-is}; from 4784; a deposition (of sentiment) in company with, i.e. (figuratively) accord with: --agreement. [ql ~~~~ | 4680 |
| 4907 - sunesis {soon'-es-is}; from 4920; a mental putting together, i.e. intelligence or (concretely) the intellect: --knowledge, understanding. [ql ~~~~ | 4804 |
| 4911 - sunephistemi {soon-ef-is'-tay-mee}; from 4862 and 2186; to stand up together, i.e. to resist (or assault) jointly: --rise up together. [ql ~~~~ | 4808 |
| 4921 - sunistao {soon-is-tah'-o}; or (strengthened) sunistano {soon-is-tan'-o}; or sunistemi {soon-is'-tay-mee}; from 4862 and 2476 (including its collat. forms); to set together, i.e. (by implication) to introduce (favorably), or (figuratively) to exhibit; intransitively, to stand near, or (figuratively) to constitute: --approve, commend, consist, make, stand (with). [ql ~~~~ | 4818 |
| 4921 - sunistao {soon-is-tah'-o}; or (strengthened) sunistano {soon-is-tan'-o}; or sunistemi {soon-is'-tay-mee}; from 4862 and 2476 (including its collat. forms); to set together, i.e. (by implication) to introduce (favorably), or (figuratively) to exhibit; intransitively, to stand near, or (figuratively) to constitute: --approve, commend, consist, make, stand (with). [ql ~~~~ | 4818 |
| 4921 - sunistao {soon-is-tah'-o}; or (strengthened) sunistano {soon-is-tan'-o}; or sunistemi {soon-is'-tay-mee}; from 4862 and 2476 (including its collat. forms); to set together, i.e. (by implication) to introduce (favorably), or (figuratively) to exhibit; intransitively, to stand near, or (figuratively) to constitute: --approve, commend, consist, make, stand (with). [ql ~~~~ | 4818 |
| 4995 - sophronismos {so-fron-is-mos'}; from 4994; discipline, i.e. self-control: --sound mind. [ql ~~~~ | 4892 |
| 5010 - taxis {tax'-is}; from 5021; regular arrangement, i.e. (in time) fixed succession (of rank or character), official dignity: --order. [ql ~~~~ | 4908 |
| 5033 - tachista {takh'-is-tah}; neuter plural of the superlative of 5036 (as adverb); most quickly, i.e. (with 5613 prefixed) as soon as possible: --+ with all speed. [ql ~~~~ | 4930 |
| 5070 - tetrakischilioi {tet-rak-is-khil'-ee-oy}; from the multiplicative adverb of 5064 and 5507; four times a thousand: --four thousand. [ql ~~~~ | 4968 |
| 5083 - tereo {tay-reh'-o}; from teros (a watch; perhaps akin to 2334); to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from 5442, which is properly to prevent escaping; and from 2892, which implies a fortress or full military lines of apparatus), i.e. to note (a prophecy; figuratively, to fulfil a command); by implication, to detain (in custody; figuratively, to maintain); by extension, to withhold (for personal ends; figuratively, to keep unmarried); by extension, to withhold (for personal ends; figuratively, to keep unmarried): --hold fast, keep(-er), (pre-, re-)serve, watch. [ql ~~~~ | 4980 |
| 5087 - tithemi {tith'-ay-mee}; a prolonged form of a primary theo {theh'-o} (which is used only as alternate in certain tenses); to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from 2476, which properly denotes an upright and active position, while 2749 is properly reflexive and utterly prostrate): --+ advise, appoint, bow, commit, conceive, give, X kneel down, lay (aside, down, up), make, ordain, purpose, put, set (forth), settle, sink down. [ql ~~~~ | 4984 |
| 5087 - tithemi {tith'-ay-mee}; a prolonged form of a primary theo {theh'-o} (which is used only as alternate in certain tenses); to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from 2476, which properly denotes an upright and active position, while 2749 is properly reflexive and utterly prostrate): --+ advise, appoint, bow, commit, conceive, give, X kneel down, lay (aside, down, up), make, ordain, purpose, put, set (forth), settle, sink down. [ql ~~~~ | 4984 |
| 5088 - tikto {tik'-to}; a strengthened form of a primary teko {tek'-o} (which is used only as alternate in certain tenses); to produce (from seed, as a mother, a plant, the earth, etc.), literally or figuratively: --bear, be born, bring forth, be delivered, be in travail. [ql ~~~~ | 4986 |
| 5099 - tino {tee'-no}; strengthened for a primary tio {tee'-o} (which is only used as an alternate in certain tenses); to pay a price, i.e. as a penalty: --be punished with. [ql ~~~~ | 4996 |
| 5111 - tolmao {tol-mah'-o}; from tolma (boldness; probably itself from the base of 5056 through the idea of extreme conduct); to venture (objectively or in act; while 2292 is rather subjective or in feeling); by implication, to be courageous: --be bold, boldly, dare, durst. [ql ~~~~ | 5008 |
| 5117 - topos {top'-os}; apparently a primary word; a spot (general in space, but limited by occupancy; whereas 5561 is a large but participle locality), i.e. location (as a position, home, tract, etc.); figuratively, condition, opportunity; specifically, a scabbard: --coast, licence, place, X plain, quarter, + rock, room, where. [ql ~~~~ | 5014 |
| 5122 - tounoma {too'-no-mah}; contraction for the neuter of 3588 and 3686; the name (is): --named. [ql ~~~~ | 5020 |
| 5123 - toutesti {toot-es'-tee}; contraction for 5124 and 2076; that is: --that is (to say). [ql ~~~~ | 5020 |
| 5123 - toutesti {toot-es'-tee}; contraction for 5124 and 2076; that is: --that is (to say). [ql ~~~~ | 5020 |
| 5177 - tugchano {toong-khan'-o}; probably for an obsolete tucho (for which the middle voice of another alternate teucho [to make ready or bring to pass] is used in certain tenses; akin to the base of 5088 through the idea of effecting; properly, to affect; or (specifically) to hit or light upon (as a mark to be reached), i.e. (transitively) to attain or secure an object or end, or (intransitively) to happen (as if meeting with); but in the latter application only impersonal (with 1487), i.e. perchance; or (present participle) as adjective, usual (as if commonly met with, with 3756, extraordinary), neuter (as adverb) perhaps; or (with another verb) as adverb, by accident (as it were): --be, chance, enjoy, little, obtain, X refresh...self, + special. Compare 5180. [ql ~~~~ | 5074 |
| 5223 - huparxis {hoop'-arx-is}; from 5225; existency or proprietorship, i.e. (concretely) property, wealth: --goods, substance. [ql ~~~~ | 5120 |
| 5248 - huperperisseuo {hoop-er-per-is-syoo'-o}; from 5228 and 4052; to super-abound: --abound much more, exceeding. [ql ~~~~ | 5146 |
| 5249 - huperperissos {hoop-er-per-is-soce'}; from 5228 and 4057; superabundantly, i.e. exceedingly: --beyond measure. [ql ~~~~ | 5146 |
| 5287 - hupostasis {hoop-os'-tas-is}; from a compound of 5259 and 2476; a setting under (support), i.e. (figuratively) concretely, essence, or abstractly, assurance (objectively or subjectively): --confidence, confident, person, substance. [ql ~~~~ | 5184 |
| 5303 - husterema {hoos-ter'-ay-mah}; from 5302; a deficit; specifically, poverty: --that which is behind, (that which was) lack(-ing), penury, want. [ql ~~~~ | 5200 |
| 5330 - Pharisaios {far-is-ah'-yos}; of Hebrew origin [compare 6567]; a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary: --Pharisee. [ql ~~~~ | 5228 |
| 5334 - phasis {fas'-is}; from 5346 (not the same as "phase", which is from 5316); a saying, i.e. report: --tidings. [ql ~~~~ | 5232 |
| 5334 - phasis {fas'-is}; from 5346 (not the same as "phase", which is from 5316); a saying, i.e. report: --tidings. [ql ~~~~ | 5232 |
| 5368 - phileo {fil-eh'-o}; from 5384; to be a friend to (fond of [an individual or an object]), i.e. have affection for (denoting personal attachment, as a matter of sentiment or feeling; while 0025 is wider, embracing especially the judgment and the deliberate assent of the will as a matter of principle, duty and propriety: the two thus stand related very much as 2309 and 1014, or as 2372 and 3563 respectively; the former being chiefly of the heart and the latter of the head); specifically, to kiss (as a mark of tenderness): --kiss, love. [ql ~~~~ | 5266 |
| 5406 - phoneus {fon-yooce'}; from 5408; a murderer (always of criminal [or at least intentional] homicide; which 0443 does not necessarily imply; while 4607 is a special term for a public bandit): --murderer. [ql ~~~~ | 5304 |
| 5411 - phoros {for'-os}; from 5342; a load (as borne), i.e. (figuratively) a tax (properly, an individual assessment on persons or property; whereas 5056 is usually a general toll on goods or travel): --tribute. [ql ~~~~ | 5308 |
| 5486 - charisma {khar'-is-mah}; from 5483; a (divine) gratuity, i.e. deliverance (from danger or passion); (specifically) a (spiritual) endowment, i.e. (subjectively) religious qualification, or (objectively) miraculous faculty: --(free) gift. [ql ~~~~ | 5384 |
| 5530 - chraomai {khrah'-om-ahee}; middle voice of a primary verb (perhaps rather from 5495, to handle); to furnish what is needed; (give an oracle, "graze" [touch slightly], light upon, etc.), i.e. (by implication) to employ or (by extension) to act towards one in a given manner: --entreat, use. Compare 5531; 5534. [ql ~~~~ | 5428 |
| 5538 - chrematismos {khray-mat-is-mos'}; from 5537; a divine response or revelation: --answer of God. [ql ~~~~ | 5436 |
| 5590 - psuche {psoo-khay'}; from 5594; breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from 4151, which is the rational and immortal soul; and on the other from 2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew 5315, 7307 and 2416): --heart (+ -ily), life, mind, soul, + us, + you. [ql ~~~~ | 5486 |
| 5590 - psuche {psoo-khay'}; from 5594; breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from 4151, which is the rational and immortal soul; and on the other from 2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew 5315, 7307 and 2416): --heart (+ -ily), life, mind, soul, + us, + you. [ql ~~~~ | 5486 |
| 5591 - psuchikos {psoo-khee-kos'}; from 5590; sensitive, i.e. animate (in distinction on the one hand from 4152, which is the higher or renovated nature; and on the other from 5446, which is the lower or bestial nature): --natural, sensual. [ql ~~~~ | 5488 |
| 5591 - psuchikos {psoo-khee-kos'}; from 5590; sensitive, i.e. animate (in distinction on the one hand from 4152, which is the higher or renovated nature; and on the other from 5446, which is the lower or bestial nature): --natural, sensual. [ql ~~~~ | 5488 |
| 5600 - o {o}; including the oblique forms, as well as es {ace}; e {ay}; etc.; the subjunctive of 1510; (may, might, can, could, would, should, must, etc.; also with 1487 and its comparative, as well as with other particles) be: --+ appear, are, (may, might, should) be, X have, is, + pass the flower of her age, should stand, were. [ql ~~~~ | 5496 |