|
MENACE................3
|
0546 - apeileo {ap-i-leh'-o}; of uncertain derivation; to menace; by implication, to forbid: --threaten. [ql ~~~~ | 546 |
0547 - apeile {ap-i-lay'}; from 0546; a menace: --X straitly, threatening. [ql ~~~~ | 546 |
4324 - prosapeileo {pros-ap-i-leh'-o}; from 4314 and 0546; to menace additionally: --i.e. threaten further. [ql ~~~~ | 4222 |
|
MENASHSHEH............1
|
3128 - Manasses {man-as-sace'}; of Hebrew origin [4519]; Mannasses (i.e. Menashsheh), an Israelite: --Manasses. [ql ~~~~ | 3126 |
|
MEND..................1
|
2675 - katartizo {kat-ar-tid'-zo}; from 2596 and a derivative of 0739; to complete thoroughly, i.e. repair (literally or figuratively) or adjust: --fit, frame, mend, (make) perfect(-ly join together), prepare, restore. [ql ~~~~ | 2674 |
|
MENDACIOUS............1
|
5573 - pseudologos {psyoo-dol-og'-os}; from 5571 and 3004; mendacious, i.e. promulgating erroneous Christian doctrine: --speaking lies. [ql ~~~~ | 5470 |
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MENDICANCY............1
|
4434 - ptochos {pto-khos'}; from ptosso {to crouch; akin to 4422 and the alternate of 4098); a beggar (as cringing), i.e. pauper (strictly denoting absolute or public mendicancy, although also used in a qualified or relative sense; whereas 3993 properly means only straitened circumstances in private), literally (often as noun) or figuratively (distressed): --beggar(-ly), poor. [ql ~~~~ | 4332 |
|
MENIAL................4
|
1249 - diakonos {dee-ak'-on-os}; probably from an obsolete diako (to run on errands; compare 1377); an attendant, i.e. (genitive case) a waiter (at table or in other menial duties); specially, a Christian teacher and pastor (technically, a deacon or deaconess): --deacon, minister, servant. [ql ~~~~ | 1248 |
2324 - therapon {ther-ap'-ohn}; apparently a participle from an otherwise obsolete derivative of the base of 2330; a menial attendant (as if cherishing): --servant. [ql ~~~~ | 2324 |
3000 - latreuo {lat-ryoo'-o}; from latris (a hired menial); to minister (to God), i.e. render, religious homage: --serve, do the service, worship(-per). [ql ~~~~ | 2998 |
3610 - oiketes {oy-ket'-ace}; from 3611; a fellow resident, i.e. menial domestic: --(household) servant. [ql ~~~~ | 3508 |
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MENIALLY..............2
|
1247 - diakoneo {dee-ak-on-eh'-o}; from 1249; to be an attendant, i.e. wait upon (menially or as a host, friend, or [figuratively] teacher); techn. to act as a Christian deacon: --(ad-)minister (unto), serve, use the office of a deacon. [ql ~~~~ | 1246 |
2323 - therapeuo {ther-ap-yoo'-o}; from the same as 2324; to wait upon menially, i.e. (figuratively) to adore (God), or (specially) to relieve (of disease): --cure, heal, worship. [ql ~~~~ | 2322 |
|
MENO..................1
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3306 - meno {men'-o}; a primary verb; to stay (in a given place, state, relation or expectancy): --abide, continue, dwell, endure, be present, remain, stand, tarry (for), X thine own. [ql ~~~~ | 3204 |
|
MENOUNGE..............1
|
3304 - menounge {men-oon'-geh}; from 3203 and 3767 and 1065; so then at least: --nay but, yea doubtless (rather, verily). [ql ~~~~ | 3202 |
|
MENSTEALER............1
|
0405 - andrapodistes {an-drap-od-is-tace'}; from a derivative of a compound of 0435 and 4228; an enslaver (as bringing men to his feet): --menstealer. [ql ~~~~ | 404 |
|
MENT..................10
|
0591 - apodidomi {ap-od-eed'-o-mee}; from 0575 and 1325; to give away, i.e. up, over, back, etc. (in various applications): --deliver (again), give (again), (re-)pay(-ment be made), perform, recompense, render, requite, restore, reward, sell, yield. [ql ~~~~ | 590 |
0619 - apolausis {ap-ol'-ow-sis}; from a comparative of 0575 and lauo (to enjoy); full enjoyment: --enjoy(-ment). [ql ~~~~ | 618 |
1291 - diastellomai {dee-as-tel'-lom-ahee}; middle voice from 1223 and 4724; to set (oneself) apart (figuratively, distinguish), i.e. (by implication) to enjoin: --charge, that which was (give) commanded(-ment). [ql ~~~~ | 1290 |
1365 - distazo {dis-tad'-zo}; from 1364; properly, to duplicate, i.e. (ment.) to waver (in opinion): --doubt. [ql ~~~~ | 1364 |
1922 - epignosis {ep-ig'-no-sis}; from 1921; recognition, i.e. (by implication) full discernment, acknowledgement: --(ac-)knowledge(-ing, -ment). [ql ~~~~ | 1922 |
2753 - keleuo {kel-yoo'-o}; from a primary kello (to urge on); "hail"; to incite by word, i.e. order: --bid, (at, give) command(-ment). [ql ~~~~ | 2752 |
3853 - paraggello {par-ang-gel'-lo}; from 3844 and the base of 0032; to transmit a message, i.e. (by implication) to enjoin: --(give in) charge, (give) command(-ment), declare. [ql ~~~~ | 3750 |
4062 - peritrepo {per-ee-trep'-o}; from 4012 and the base of 5157; to turn around, i.e. (ment.) to craze: --+ make mad. [ql ~~~~ | 3960 |
4933 - suntereo {soon-tay-reh'-o}; from 4862 and 5083; to keep closely together, i.e. (by implication) to conserve (from ruin); ment. to remember (and obey): --keep, observe, preserve. [ql ~~~~ | 4830 |
5438 - phulake {foo-lak-ay'}; from 5442; a guarding or (concretely, guard), the act, the person; figuratively, the place, the condition, or (specifically) the time (as a division of day or night), literally or figuratively: --cage, hold, (im-)prison(-ment), ward, watch. [ql ~~~~ | 5336 |
|
MENTAL................9
|
3056 - logos {log'-os}; from 3004; something said (including the thought); by implication a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specifically (with the article in John) the Divine Expression (i.e. Christ): --account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work. [ql ~~~~ | 3054 |
3377 - menuo {may-noo'-o}; probably from the same base as 3145 and 3415 (i.e. mao, to strive); to disclose (through the idea of mental effort and thus calling to mind), i.e. report, declare, intimate: --shew, tell. [ql ~~~~ | 3276 |
3415 - mnaomai {mnah'-om-ahee}; middle voice of a derivative of 3306 or perhaps of the base of 3145 (through the idea of fixture in the mind or of mental grasp); to bear in mind, i.e. recollect; by implication to reward or punish: --be mindful, remember, come (have) in remembrance. Compare 3403. [ql ~~~~ | 3314 |
4151 - pneuma {pnyoo'-mah}; from 4154; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit: --ghost, life, spirit(-ual, -ually), mind. Compare 5590. [ql ~~~~ | 4048 |
4907 - sunesis {soon'-es-is}; from 4920; a mental putting together, i.e. intelligence or (concretely) the intellect: --knowledge, understanding. [ql ~~~~ | 4804 |
5046 - teleios {tel'-i-os}; from 5056; complete (in various applications of labor, growth, mental and moral character, etc.); neuter (as noun, with 3588) completeness: --of full age, man, perfect. [ql ~~~~ | 4944 |
5427 - phronema {fron'-ay-mah}; from 5426; (mental) inclination or purpose: --(be, + be carnally, + be spiritually) mind(-ed). [ql ~~~~ | 5324 |
5428 - phronesis {fron'-ay-sis}; from 5426; mental action or activity, i.e. intellectual or moral insight: --prudence, wisdom. [ql ~~~~ | 5326 |
5429 - phronimos {fron'-ee-mos}; from 5424; thoughtful, i.e. sagacious or discreet (implying a cautious character; while 4680 denotes practical skill or acumen; and 4908 indicates rather intelligence or mental acquirement); in a bad sense conceited (also in the comparative): --wise(-r). [ql ~~~~ | 5326 |
|
MENTALLY..............18
|
0037 - hagiazo {hag-ee-ad'-zo}; from 0040; to make holy, i.e. (ceremonially) purify or consecrate; (mentally) to venerate: --hallow, be holy, sanctify. [ql ~~~~ | 36 |
0397 - anatrepho {an-at-ref'-o}; from 0303 and 5142; to rear (physically or mentally): --bring up, nourish (up). [ql ~~~~ | 396 |
0639 - aporeo {ap-or-eh'-o}; from a compound of 0001 (as a negative particle) and the base of 4198; to have no way out, i.e. be at a loss (mentally): --(stand in) doubt, be perplexed. [ql ~~~~ | 638 |
1259 - diallasso {dee-al-las'-so}; from 1223 and 0236; to change thoroughly, i.e. (mentally) to conciliate: --reconcile. [ql ~~~~ | 1258 |
1924 - epigrapho {ep-ee-graf'-o}; from 1909 and 1125; to inscribe (physically or mentally): --inscription, write in (over, thereon). [ql ~~~~ | 1924 |
1925 - epideiknumi {ep-ee-dike'-noo-mee}; from 1909 and 1166; to exhibit (physically or mentally): --shew. [ql ~~~~ | 1924 |
2919 - krino {kree'-no}; properly, to distinguish, i.e. decide (mentally or judicially); by implication, to try, condemn, punish: --avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call in question, sentence to, think. [ql ~~~~ | 2918 |
3708 - horao {hor-ah'-o}; properly, to stare at [compare 3700], i.e. (by implication) to discern clearly (physically or mentally); by extension, to attend to; by Hebraism, to experience; passively, to appear: --behold, perceive, see, take heed. [ql ~~~~ | 3606 |
3775 - ous {ooce}; apparently a primary word; the ear (physically or mentally): --ear. [ql ~~~~ | 3672 |
4820 - sumballo {soom-bal'-lo}; from 4862 and 0906; to combine, i.e. (in speaking) to converse, consult, dispute, (mentally) to consider, (by implication) to aid, (personally to join, attack: --confer, encounter, help, make, meet with, ponder. [ql ~~~~ | 4718 |
4822 - sumbibazo {soom-bib-ad'-zo}; from 4862 and bibazo (to force; causative [by reduplication] of the base of 0939); to drive together, i.e. unite (in association or affection), (mentally) to infer, show, teach: --compact, assuredly gather, intrust, knit together, prove. [ql ~~~~ | 4720 |
4908 - sunetos {soon-et'-os}; from 4920; mentally put (or putting) together, i.e. sagacious: --prudent. Compare 5429. [ql ~~~~ | 4806 |
4920 - suniemi {soon-ee'-ay-mee}; from 4862 and hiemi (to send); to put together, i.e. (mentally) to comprehend; by implication, to act piously: --consider, understand, be wise. [ql ~~~~ | 4818 |
5047 - teleiotes {tel-i-ot'-ace}; from 5046; (the state) completeness (mentally or morally): --perfection(-ness). [ql ~~~~ | 4944 |
5185 - tuphlos {toof-los'}; from, 5187; opaque (as if smoky), i.e. (by analogy) blind (physically or mentally): --blind. [ql ~~~~ | 5082 |
5274 - hupolambano {hoop-ol-am-ban'-o}; from 5259 and 2983; to take from below, i.e. carry upward; figuratively, to take up, i.e. continue a discourse or topic; mentally, to assume (presume): --answer, receive, suppose. [ql ~~~~ | 5172 |
5426 - phroneo {fron-eh'-o}; from 5424; to exercise the mind, i.e. entertain or have a sentiment or opinion; by implication, to be (mentally) disposed (more or less earnestly in a certain direction); intensively, to interest oneself in (with concern or obedience): --set the affection on, (be) care(-ful), (be like-, + be of one, + be of the same, + let this) mind(-ed), regard, savour, think. [ql ~~~~ | 5324 |
5501 - cheiron {khi'-rone}; irregular comparative of 2556; from an obsolete equivalent cheres (of uncertain derivation); more evil or aggravated (physically, mentally or morally): --sorer, worse. [ql ~~~~ | 5398 |
|
MENTION...............3
|
3417 - mneia {mni'-ah}; from 3415 or 3403; recollection; by implication recital: --mention, remembrance. [ql ~~~~ | 3316 |
3421 - mnemoneuo {mnay-mon-yoo'-o}; from a derivative of 3420; to exercise memory, i.e. recollect; by implication to punish; also to rehearse: --make mention; be mindful, remember. [ql ~~~~ | 3320 |
3687 - onomazo {on-om-ad'-zo}; from 3686; to name, i.e. assign an appellation; by extension, to utter, mention, profess: --call, name. [ql ~~~~ | 3586 |
|
MENTOI................1
|
3305 - mentoi {men'-toy}; from 3203 and 5104; indeed though, i.e. however: --also, but, howbeit, nevertheless, yet. [ql ~~~~ | 3204 |
|
MENTS.................1
|
1781 - entellomai {en-tel'-lom-ahee}; from 1722 and the base of 5056; to enjoin: --(give) charge, (give) command(-ments), injoin. [ql ~~~~ | 1780 |
|
MENUO.................1
|
3377 - menuo {may-noo'-o}; probably from the same base as 3145 and 3415 (i.e. mao, to strive); to disclose (through the idea of mental effort and thus calling to mind), i.e. report, declare, intimate: --shew, tell. [ql ~~~~ | 3276 |
|
MEPO..................1
|
3380 - mepo {may'-po}; from 3361 and 4452; not yet: --not yet. [ql ~~~~ | 3278 |
|
MEPOS.................1
|
3381 - mepos {may'-pos}; or me pos {may poce}; from 3361 and 4458; lest somehow: --lest (by any means, by some means, haply, perhaps). [ql ~~~~ | 3280 |
|
MEPOTE................1
|
3379 - mepote {may'-pot-eh}; or me pote {may pot'-eh}; from 3361 and 4218; not ever; also if (or lest) ever (or perhaps): --if peradventure, lest (at any time, haply), not at all, whether or not. [ql ~~~~ | 3278 |
|
MER...................17
|
0434 - anemeros {an-ay'-mer-os}; from 0001 (as a negative particle) and hemeros (lame); savage: --fierce. [ql ~~~~ | 434 |
2183 - ephemeria {ef-ay-mer-ee'-ah}; from 2184; diurnality, i.e. (specially) the quotidian rotation or class of the Jewish priests' service at the Temple, as distributed by families: --course. [ql ~~~~ | 2182 |
2184 - ephemeros {ef-ay'-mer-os}; from 1909 and 2250; for a day ("ephemeral"), i.e. diurnal: --daily. [ql ~~~~ | 2184 |
2250 - hemera {hay-mer'-ah}; feminine (with 5610 implied) of a derivative of hemai (to sit; akin to the base of 1476) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context): --age, + alway, (mid-)day (by day, [-ly]), + for ever, judgment, (day) time, while, years. [ql ~~~~ | 2250 |
2522 - kathemerinos {kath-ay-mer-ee-nos'}; from 2596 and 2250; quotidian: --daily. [ql ~~~~ | 2522 |
3307 - merizo {mer-id'-zo}; from 3313; to part, i.e. (literally) to apportion, bestow, share, or (figuratively) to disunite, differ: --deal, be difference between, distribute, divide, give participle [ql ~~~~ | 3206 |
3308 - merimna {mer'-im-nah}; from 3307 (through the idea of distraction); solicitude: --care. [ql ~~~~ | 3206 |
3309 - merimnao {mer-im-nah'-o}; from 3308; to be anxious about: --(be, have) care(-ful), take thought. [ql ~~~~ | 3208 |
3310 - meris {mer-ece'}; feminine of 3313; a portion, i.e. province, share or (abstractly) participation: --part (X -akers). [ql ~~~~ | 3208 |
3311 - merismos {mer-is-mos'}; from 3307; a separation or distribution: --dividing asunder, gift. [ql ~~~~ | 3210 |
3312 - meristes {mer-is-tace'}; from 3307; an apportioner (administrator): --divider. [ql ~~~~ | 3210 |
3313 - meros {mer'-os}; from an obsolete but more primary form of meiromai (to get as a section or allotment); a division or share (literally or figuratively, in a wide application): --behalf, course, coast, craft, particular (+ -ly), part (+ -ly), piece, portion, respect, side, some sort(-what). [ql ~~~~ | 3212 |
3574 - nuchthemeron {nookh-thay'-mer-on}; from 3571 and 2250; a day-and-night, i.e. full day of twenty-four hours: --night and day. [ql ~~~~ | 3472 |
3637 - oktaemeros {ok-tah-ay'-mer-os}; from 3638 and 2250; an eight-day old person or act: --the eighth day. [ql ~~~~ | 3536 |
4181 - polumeros {pol-oo-mer'-oce}; adverb from a compound of 4183 and 3313; in many portions, i.e. variously as to time and agency (piecemeal): --at sundry times. [ql ~~~~ | 4078 |
4594 - semeron {say'-mer-on}; neuter (as adverb) of a presumed compound of the art. 3588 and 2250; on the (i.e. this) day (or night current or just passed); generally, now (i.e. at present, hitherto): --this (to-)day. [ql ~~~~ | 4492 |
4829 - summerizomai {soom-mer-id'-zom-ahee}; middle voice from 4862 and 3307; to share jointly, i.e. participate in: --be partaker with. [ql ~~~~ | 4726 |