|
2149..................1
|
2149 - euruchoros {yoo-roo'-kho-ros}; from eurus (wide) and 5561; spacious: --broad. [ql ~~~~ | 2148 |
|
2150..................1
|
2150 - eusebeia {yoo-seb'-i-ah}; from 2152; piety; specially, the gospel scheme: --godliness, holiness. [ql ~~~~ | 2150 |
|
2151..................1
|
2151 - eusebeo {yoo-seb-eh'-o}; from 2152; to be pious, i.e. (towards God) to worship, or (towards parents) to respect (support): --show piety, worship. [ql ~~~~ | 2150 |
|
2152..................4
|
2150 - eusebeia {yoo-seb'-i-ah}; from 2152; piety; specially, the gospel scheme: --godliness, holiness. [ql ~~~~ | 2150 |
2151 - eusebeo {yoo-seb-eh'-o}; from 2152; to be pious, i.e. (towards God) to worship, or (towards parents) to respect (support): --show piety, worship. [ql ~~~~ | 2150 |
2152 - eusebes {yoo-seb-ace'}; from 2095 and 4576; well-reverent, i.e. pious: --devout, godly. [ql ~~~~ | 2152 |
2153 - eusebos {yoo-seb-oce'}; adverb from 2152; piously: --godly. [ql ~~~~ | 2152 |
|
2153..................1
|
2153 - eusebos {yoo-seb-oce'}; adverb from 2152; piously: --godly. [ql ~~~~ | 2152 |
|
2154..................1
|
2154 - eusemos {yoo'-say-mos}; from 2095 and the base of 4591; well indicated, i.e. (figuratively) significant: --easy to be understood. [ql ~~~~ | 2154 |
|
2155..................1
|
2155 - eusplagchnos {yoo'-splangkh-nos}; from 2095 and 4698; well compassioned, i.e. sympathetic: --pitiful, tender-hearted. [ql ~~~~ | 2154 |
|
2156..................1
|
2156 - euschemonos {yoo-skhay-mon'-ose}; adverb from 2158; decorously: --decently, honestly. [ql ~~~~ | 2156 |
|
2157..................1
|
2157 - eushemosune {yoo-skhay-mos-oo'-nay}; from 2158; decorousness: --comeliness. [ql ~~~~ | 2156 |
|
2158..................3
|
2156 - euschemonos {yoo-skhay-mon'-ose}; adverb from 2158; decorously: --decently, honestly. [ql ~~~~ | 2156 |
2157 - eushemosune {yoo-skhay-mos-oo'-nay}; from 2158; decorousness: --comeliness. [ql ~~~~ | 2156 |
2158 - euschemon {yoo-skhay'-mone}; from 2095 and 4976; well-formed, i.e. (figuratively) decorous, noble (in rank): --comely, honourable. [ql ~~~~ | 2158 |
|
2159..................1
|
2159 - eutonos {yoo-ton'-oce}; adverb from a compound of 2095 and a derivative of teino (to stretch); in a well-strung manner, i.e. (figuratively) intensely (in a good sense, cogently; in a bad one, fiercely): --mightily, vehemently. [ql ~~~~ | 2158 |
|
2160..................1
|
2160 - eutrapelia {yoo-trap-el-ee'-ah}; from a compound of 2095 and a derivative of the base of 5157 (meaning well-turned, i.e. ready at repartee, jocose); witticism, i.e. (in a vulgar sense) ribaldry: --jesting. [ql ~~~~ | 2160 |
|
2161..................1
|
2161 - Eutuchos {yoo'-too-khos}; from 2095 and a derivative of 5177; well-fated, i.e. fortunate; Eutychus, a young man: --Eutychus. [ql ~~~~ | 2160 |
|
2162..................1
|
2162 - euphemia {yoo-fay-mee'-ah}; from 2163; good language ("euphemy"), i.e. praise (repute): --good report. [ql ~~~~ | 2162 |
|
2163..................2
|
2162 - euphemia {yoo-fay-mee'-ah}; from 2163; good language ("euphemy"), i.e. praise (repute): --good report. [ql ~~~~ | 2162 |
2163 - euphemos {yoo'-fay-mos}; from 2095 and 5345; well spoken of, i.e. reputable: --of good report. [ql ~~~~ | 2162 |
|
2164..................1
|
2164 - euphoreo {yoo-for-eh'-o}; from 2095 and 5409; to bear well, i.e. be fertile: --bring forth abundantly. [ql ~~~~ | 2164 |
|
2165..................2
|
2165 - euphraino {yoo-frah'-ee-no}; from 2095 and 5424; to put (middle voice or passively, be) in a good frame of mind, i.e. rejoice: --fare, make glad, be (make) merry, rejoice. [ql ~~~~ | 2164 |
2167 - euphrosune {yoo-fros-oo'-nay}; from the same as 2165; joyfulness: --gladness, joy. [ql ~~~~ | 2166 |
|
2166..................1
|
2166 - Euphrates {yoo-frat'-ace}; of foreign origin [compare 6578]; Euphrates, a river of Asia: --Euphrates. [ql ~~~~ | 2166 |
|
2167..................1
|
2167 - euphrosune {yoo-fros-oo'-nay}; from the same as 2165; joyfulness: --gladness, joy. [ql ~~~~ | 2166 |
|
2168..................1
|
2168 - eucharisteo {yoo-khar-is-teh'-o}; from 2170; to be grateful, i.e. (actively) to express gratitude (towards); specially, to say grace at a meal: --(give) thank(-ful, -s). [ql ~~~~ | 2168 |
|
2169..................1
|
2169 - eucharistia {yoo-khar-is-tee'-ah}; from 2170; gratitude; actively, grateful language (to God, as an act of worship): --thankfulness, (giving of) thanks(-giving). [ql ~~~~ | 2168 |
|
2170..................3
|
2168 - eucharisteo {yoo-khar-is-teh'-o}; from 2170; to be grateful, i.e. (actively) to express gratitude (towards); specially, to say grace at a meal: --(give) thank(-ful, -s). [ql ~~~~ | 2168 |
2169 - eucharistia {yoo-khar-is-tee'-ah}; from 2170; gratitude; actively, grateful language (to God, as an act of worship): --thankfulness, (giving of) thanks(-giving). [ql ~~~~ | 2168 |
2170 - eucharistos {yoo-khar'-is-tos}; from 2095 and a derivative of 5483; well favored, i.e. (by implication) grateful: --thankful. [ql ~~~~ | 2170 |
|
2171..................1
|
2171 - euche {yoo-khay'}; from 2172; properly, a wish, expressed as a petition to God, or in votive obligation: --prayer, vow. [ql ~~~~ | 2170 |
|
2172..................4
|
2171 - euche {yoo-khay'}; from 2172; properly, a wish, expressed as a petition to God, or in votive obligation: --prayer, vow. [ql ~~~~ | 2170 |
2172 - euchomai {yoo'-khom-ahee}; middle voice of a primary verb; to wish; by implication, to pray to God: --pray, will, wish. [ql ~~~~ | 2172 |
2744 - kauchaomai {kow-khah'-om-ahee}; from some (obsolete) base akin to that of aucheo (to boast) and 2172; to vaunt (in a good or a bad sense): --(make) boast, glory, joy, rejoice. [ql ~~~~ | 2742 |
4336 - proseuchomai {pros-yoo'-khom-ahee}; from 4314 and 2172; to pray to God, i.e. supplicate, worship: --pray (X earnestly, for), make prayer. [ql ~~~~ | 4234 |
|
2173..................1
|
2173 - euchrestos {yoo'-khrays-tos}; from 2095 and 5543; easily used, i.e. useful: --profitable, meet for use. [ql ~~~~ | 2172 |
|
2174..................1
|
2174 - eupsucheo {yoo-psoo-kheh'-o}; from a compound of 2095 and 5590; to be in good spirits, i.e. feel encouraged: --be of good comfort. [ql ~~~~ | 2174 |
|
2175..................1
|
2175 - euodia {yoo-o-dee'-ah}; from a compound of 2095 and a derivative of 3605; good-scentedness, i.e. fragrance: --sweet savour (smell, -smelling). [ql ~~~~ | 2174 |
|
2176..................1
|
2176 - euonumos {yoo-o'-noo-mos}; from 2095 and 3686; properly, well-named (good-omened), i.e. the left (which was the lucky side among the pagen Greeks); neuter as adverbial, at the left hand: --(on the) left. [ql ~~~~ | 2176 |
|
2177..................1
|
2177 - ephallomai {ef-al'-lom-ahee}; from 1909 and 0242; to spring upon: --leap on. [ql ~~~~ | 2176 |
|
2178..................1
|
2178 - ephapax {ef-ap'-ax}; from 1909 and 0530; upon one occasion (only): --(at) once (for all). [ql ~~~~ | 2178 |
|
2179..................1
|
2179 - Ephesinos {ef-es-ee'-nos}; from 2181; Ephesine, or situated at Ephesus: --of Ephesus. [ql ~~~~ | 2178 |
|
2180..................1
|
2180 - Ephesios {ef-es'-ee-os}; from 2181; an Ephesian or inhabitant of Ephesus: --Ephesian, of Ephesus. [ql ~~~~ | 2180 |
|
2181..................3
|
2179 - Ephesinos {ef-es-ee'-nos}; from 2181; Ephesine, or situated at Ephesus: --of Ephesus. [ql ~~~~ | 2178 |
2180 - Ephesios {ef-es'-ee-os}; from 2181; an Ephesian or inhabitant of Ephesus: --Ephesian, of Ephesus. [ql ~~~~ | 2180 |
2181 - Ephesos {ef'-es-os}; probably of foreign origin; Ephesus, a city of Asia Minor: --Ephesus. [ql ~~~~ | 2180 |
|
2182..................1
|
2182 - epheuretes {ef-yoo-ret'-ace}; from a compound of 1909 and 2147; a discoverer, i.e. contriver: --inventor. [ql ~~~~ | 2182 |
|
2183..................1
|
2183 - ephemeria {ef-ay-mer-ee'-ah}; from 2184; diurnality, i.e. (specially) the quotidian rotation or class of the Jewish priests' service at the Temple, as distributed by families: --course. [ql ~~~~ | 2182 |
|
2184..................2
|
2183 - ephemeria {ef-ay-mer-ee'-ah}; from 2184; diurnality, i.e. (specially) the quotidian rotation or class of the Jewish priests' service at the Temple, as distributed by families: --course. [ql ~~~~ | 2182 |
2184 - ephemeros {ef-ay'-mer-os}; from 1909 and 2250; for a day ("ephemeral"), i.e. diurnal: --daily. [ql ~~~~ | 2184 |
|
2185..................1
|
2185 - ephikneomai {ef-ik-neh'-om-ahee}; from 1909 and a cognate of 2240; to arrive upon, i.e. extend to: --reach. [ql ~~~~ | 2184 |
|
2186..................4
|
1987 - epistamai {ep-is'-tam-ahee}; apparently a middle voice of 2186 (with 3563 implied); to put the mind upon, i.e. comprehend, or be acquainted with: --know, understand. [ql ~~~~ | 1986 |
2186 - ephistemi {ef-is'-tay-mee}; from 1909 and 2476; to stand upon, i.e. be present (in various applications, friendly or otherwise, usually literal); --assault, come (in, to, unto, upon), be at hand (instant), present, stand (before, by, over). [ql ~~~~ | 2186 |
2721 - katephistemi {kat-ef-is'-tay-mee}; from 2596 and 2186; to stand over against, i.e. rush upon (assault): --make insurrection against. [ql ~~~~ | 2720 |
4911 - sunephistemi {soon-ef-is'-tay-mee}; from 4862 and 2186; to stand up together, i.e. to resist (or assault) jointly: --rise up together. [ql ~~~~ | 4808 |
|
2187..................1
|
2187 - Ephraim {ef-rah-im'}; of Hebrew origin [0669 or better 6085]; Ephraim, a place in Palestine: --Ephraim. [ql ~~~~ | 2186 |
|
2188..................1
|
2188 - ephphatha {ef-fath-ah'}; of Aramaic origin [6606]; be opened!: --Ephphatha. [ql ~~~~ | 2188 |
|
2189..................1
|
2189 - echthra {ekh'-thrah}; feminine of 2190; hostility; by implication, a reason for opposition: --enmity, hatred. [ql ~~~~ | 2188 |
|
2190..................2
|
2189 - echthra {ekh'-thrah}; feminine of 2190; hostility; by implication, a reason for opposition: --enmity, hatred. [ql ~~~~ | 2188 |
2190 - echthros {ech-thros'}; from a primary echtho (to hate); hateful (passively, odious, or actively, hostile); usually as a noun, an adversary (especially Satan): --enemy, foe. [ql ~~~~ | 2190 |
|
2191..................1
|
2191 - echidna {ekh'-id-nah}; of uncertain origin; an adder or other poisonous snake (literally or figuratively): --viper. [ql ~~~~ | 2190 |
|
2192..................36
|
0203 - akrobustia {ak-rob-oos-tee'-ah}; from 0206 and probably a modified form of posthe (the penis or male sexual organ); the prepuce; by implication, an uncircumcised (i.e. gentile, figuratively, unregenerate) state or person: --not circumcised, uncircumcised [with 2192], uncircumcision. [ql ~~~~ | 202 |
0430 - anechomai {an-ekh'-om-ahee}; middle voice from 0303 and 2192; to hold oneself up against, i.e. (figuratively) put up with: --bear with, endure, forbear, suffer. [ql ~~~~ | 430 |
0472 - antechomai {an-tekh'-om-ahee}; from 0473 and the middle voice of 2192; to hold oneself opposite to, i.e. (by implication) adhere to; by extension to care for: --hold fast, hold to, support. [ql ~~~~ | 472 |
0568 - apecho {ap-ekh'-o}; from 0575 and 2192; (actively) to have out, i.e. receive in full; (intransitively) to keep (oneself) away, i.e. be distant (literally or figuratively): --be, have, receive. [ql ~~~~ | 568 |
0809 - askemon {as-kay'-mone}; from 0001 (as a negative particle) and a presumed derivative of 2192 (in the sense of its congener 4976); properly, shapeless, i.e. (figuratively) inelegant: --uncomely. [ql ~~~~ | 808 |
1758 - enecho {en-ekh'-o}; from 1722 and 2192; to hold in or upon, i.e. ensnare; by implication, to keep a grudge: --entangle with, have a quarrel against, urge. [ql ~~~~ | 1758 |
1836 - hexes {hex-ace'}; from 2192 (in the sense of taking hold of, i.e. adjoining); successive: --after, following, X morrow, next. [ql ~~~~ | 1836 |
1838 - hexis {hex'-is}; from 2192; habit, i.e. (by implication) practice: --use. [ql ~~~~ | 1838 |
1851 - exoche {ex-okh-ay'}; from a compound of 1537 and 2192 (meaning to stand out); prominence (figuratively): --principal. [ql ~~~~ | 1850 |
1907 - epecho {ep-ekh'-o}; from 1909 and 2192; to hold upon, i.e. (by implication) to retain; (by extension) to detain; (with implication of 3563) to pay attention to: --give (take) heed unto, hold forth, mark, stay. [ql ~~~~ | 1906 |
2078 - eschatos {es'-khat-os}; a superlative probably from 2192 (in the sense of contiguity); farthest, final (of place or time): --ends of, last, latter end, lowest, uttermost. [ql ~~~~ | 2078 |
2079 - eschatos {es-khat'-oce}; adverb from 2078; finally, i.e. (with 2192) at the extremity of life: --point of death. [ql ~~~~ | 2078 |
2135 - eunouchos {yoo-noo'-khos}; from eune (a bed) and 2192; a castrated person (such being employed in Oriental bed-chambers); by extension an impotent or unmarried man; by implication, a chamberlain (state-officer): --eunuch. [ql ~~~~ | 2134 |
2192 - echo {ekh'-o}; including an alternate form scheo {skheh'-o}; used in certain tenses only); a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possessions; ability, contiuity, relation, or condition): --be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use. [ql ~~~~ | 2192 |
2272 - hesuchios {hay-soo'-khee-os}; a prolonged form of a compound probably of a derivative of the base of 1476 and perhaps 2192; properly, keeping one's seat (sedentary), i.e. (by implication) still (undisturbed, undisturbing): --peaceable, quiet. [ql ~~~~ | 2272 |
2479 - ischus {is-khoos'}; from a derivative of is (force; compare eschon, a form of 2192); forcefulness (literally or figuratively): --ability, might( [-ily]), power, strength. [ql ~~~~ | 2478 |
2558 - kakoucheo {kak-oo-kheh'-o}; from a presumed compound of 2556 and 2192; to maltreat: --which suffer adversity, torment. [ql ~~~~ | 2558 |
2722 - katecho {kat-ekh'-o}; from 2596 and 2192; to hold down (fast), in various applications (literally or figuratively): --have, hold (fast), keep (in memory), let, X make toward, possess, retain, seize on, stay, take, withhold. [ql ~~~~ | 2720 |
3348 - metecho {met-ekh'-o}; from 3326 and 2192; to share or participate; by implication belong to, eat (or drink): --be partaker, pertain, take part, use. [ql ~~~~ | 3246 |
3562 - nounechos {noon-ekh-oce'}; adverb from a comparative of the accusative case of 3563 and 2192; in a mind-having way, i.e. prudently: --discreetly. [ql ~~~~ | 3460 |
3793 - ochlos {okh'los}; from a derivative of 2192 (meaning a vehicle); a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot: --company, multitude, number (of people), people, press. [ql ~~~~ | 3690 |
3794 - ochuroma {okh-oo'-ro-mah}; from a remote derivative of 2192 (meaning to fortify, through the idea of holding safely); a castle (figuratively, argument): --stronghold. [ql ~~~~ | 3692 |
3930 - parecho {par-ekh'-o}; from 3844 and 2192; to hold near, i.e. present, afford, exhibit, furnish occasion: --bring, do, give, keep, minister, offer, shew, + trouble. [ql ~~~~ | 3828 |
4023 - periecho {per-ee-ekh'-o}; from 4012 and 2192; to hold all around, i.e. include, clasp (figuratively): --+ astonished, contain, after [this manner]. [ql ~~~~ | 3920 |
4123 - pleonektes {pleh-on-ek'-tace}; from 4119 and 2192; holding (desiring) more, i.e. eager for gain (avaricious, hence a defrauder): --covetous. [ql ~~~~ | 4020 |
4284 - proechomai {pro-ekh-om-ahee}; middle voice from 4253 and 2192; to hold oneself before others, i.e. (figuratively) to excel: --be better. [ql ~~~~ | 4182 |
4337 - prosecho {pros-ekh'-o}; from 4314 and 2192; (figuratively) to hold the mind (3563 implied) towards, i.e. pay attention to, be cautious about, apply oneself to, adhere to: --(give) attend(-ance, -ance at, -ance to, unto), beware, be given to, give (take) heed (to unto); have regard. [ql ~~~~ | 4234 |
4465 - rhabdouchos {hrab-doo'-khos}; from 4464 and 2192; a rod- (the Latin fasces) holder, i.e. a Roman lictor (constable or executioner): --serjeant. [ql ~~~~ | 4362 |
4910 - suneuocheo {soon-yoo-o-kheh'-o}; from 4862 and a derivative of a presumed compound of 2095 and a derivative of 2192 (meaning to be in good condition, i.e. [by implication] to fare well, or feast); to entertain sumptuously in company with, i.e. (middle voice or passive) to revel together: --feast with. [ql ~~~~ | 4808 |
4912 - sunecho {soon-ekh'-o}; from 4862 and 2192; to hold together, i.e. to compress (the ears, with a crowd or siege) or arrest (a prisoner); figuratively, to compel, perplex, afflict, preoccupy: --constrain, hold, keep in, press, lie sick of, stop, be in a strait, straiten, be taken with, throng. [ql ~~~~ | 4810 |
4975 - schedon {skhed-on'}; neuter of a presumed derivative of the alternate of 2192 as adverb; nigh, i.e. nearly: --almost. [ql ***. scheo. See 2192. [ql ~~~~ | 4872 |
4975 - schedon {skhed-on'}; neuter of a presumed derivative of the alternate of 2192 as adverb; nigh, i.e. nearly: --almost. [ql ***. scheo. See 2192. [ql ~~~~ | 4872 |
4976 - schema {skhay'-mah}; from the alternate of 2192; a figure (as a mode or circumstance), i.e. (by implication) external condition: --fashion. [ql ~~~~ | 4874 |
4981 - schole {skhol-ay'}; probably feminine of a presumed derivative of the alternate of 2192; properly, loitering (as a withholding of oneself from work) or leisure, i.e. (by implication) a "school" (as vacation from physical employment): --school. [ql ~~~~ | 4878 |
5242 - huperecho {hoop-er-ekh'-o}; from 5228 and 2192; to hold oneself above, i.e. (figuratively) to excel; participle (as adjective, or neuter as noun) superior, superiority: --better, excellency, higher, pass, supreme. [ql ~~~~ | 5140 |
5254 - hupecho {hoop-ekh'-o}; from 5259 and 2192; to hold oneself under, i.e. endure with patience: --suffer. [ql ~~~~ | 5152 |