OPAQUE................2
4652 - skoteinos {skot-i-nos'}; from 4655; opaque, i.e. (figuratively) benighted: --dark, full of darkness. [ql ~~~~4550
5185 - tuphlos {toof-los'}; from, 5187; opaque (as if smoky), i.e. (by analogy) blind (physically or mentally): --blind. [ql ~~~~5082
 
 OPE...................2
3467 - muopazo {moo-ope-ad'-zo}; from a compound of the base of 3466 and ops (the face; from 3700); to shut the eyes, i.e. blink (see indistinctly): --cannot see far off. [ql ~~~~3366
3692 - ope {op-ay'}; probably from 3700; a hole (as if for light), i.e. cavern; by analogy, a spring (of water): --cave, place. [ql ~~~~3590
 
 OPEN..................21
0071 - ago {ag'-o}; a primary verb; properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce: --be, bring (forth), carry, (let) go, keep, lead away, be open. [ql ~~~~70
0343 - anakalupto {an-ak-al-oop'-to}; from 0303 (in the sense of reversal) and 2572; to unveil: --open, ( [un-])taken away. [ql ~~~~342
0380 - anaptusso {an-ap-toos'-o}; from 0303 (in the sense of reversal) and 4428; to unroll (a scroll or volume): --open. [ql ~~~~380
0455 - anoigo {an-oy'-go}; from 0303 and oigo (to open); to open up (literally or figuratively, in various applications): --open. [ql ~~~~454
0455 - anoigo {an-oy'-go}; from 0303 and oigo (to open); to open up (literally or figuratively, in various applications): --open. [ql ~~~~454
0455 - anoigo {an-oy'-go}; from 0303 and oigo (to open); to open up (literally or figuratively, in various applications): --open. [ql ~~~~454
0457 - anoixis {an'-oix-is}; from 0455; opening (throat): --X open. [ql ~~~~456
0833 - aule {ow-lay'}; from the same as 0109; a yard (as open to the wind); by implication, a mansion: --court, ( [sheep-])fold, hall, palace. [ql ~~~~832
0835 - aulizomai {ow-lid'-zom-ahee}; middle voice from 0833; to pass the night (properly, in the open air): --abide, lodge. [ql ~~~~834
1272 - dianoigo {dee-an-oy'-go}; from 1223 and 0455; to open thoroughly, literally (as a first-born) or figuratively (to expound): --open. [ql ~~~~1272
1272 - dianoigo {dee-an-oy'-go}; from 1223 and 0455; to open thoroughly, literally (as a first-born) or figuratively (to expound): --open. [ql ~~~~1272
1327 - diexodos {dee-ex'-od-os}; from 1223 and 1841; an outlet through, i.e. probably an open square (from which roads diverge): --highway. [ql ~~~~1326
1722 - en {en}; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.: --about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (...sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X shortly, [speedi-]ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition. [ql ~~~~1722
2997 - lascho {las'-kho}; a strengthened form of a primary verb, which only occurs in this and another prolonged form as alternate in certain tenses; to crack open (from a fall): --burst asunder. [ql ~~~~2996
3700 - optanomai {op-tan'-om-ahee}; a (middle voice) prolonged form of the primary (middle voice) optomai {op'-tom-ahee}; which is used for it in certain tenses; and both as alternate of 3708; to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from 0991, which denotes simply voluntary observation; and from 1492, which expresses merely mechanical, passive or casual vision; while 2300, and still more emphatically its intensive 2334, signifies an earnest but more continued inspection; and 4648 a watching from a distance): --appear, look, see, shew self. [ql ~~~~3598
3856 - paradeigmatizo {par-ad-igue-mat-id'-zo}; from 3844 and 1165; to show alongside (the public), i.e. expose to infamy: --make a public example, put to an open shame. [ql ~~~~3754
3989 - pelagos {pel'-ag-os}; of uncertain affinity; deep or open sea, i.e. the main: --depth, sea. [ql ~~~~3886
4113 - plateia {plat-i'-ah}; feminine of 4116; a wide "plat" or "place", i.e. open square: --street. [ql ~~~~4010
4271 - prodelos {prod'-ay-los}; from 4253 and 1212; plain before all men, i.e. obvious: --evident, manifest (open) beforehand. [ql ~~~~4168
4977 - schizo {skhid'-zo}; apparently a primary verb; to split or sever (literally or figuratively): --break, divide, open, rend, make a rent. [ql ~~~~4874
5318 - phaneros {fan-er-os'}; from 5316; shining, i.e. apparent (literally or figuratively); neuter (as adverb) publicly, externally: --abroad, + appear, known, manifest, open [+ -ly], outward ( [+ -ly]). [ql ~~~~5216
 
 OPENED................2
2188 - ephphatha {ef-fath-ah'}; of Aramaic origin [6606]; be opened!: --Ephphatha. [ql ~~~~2188
5136 - trachelizo {trakh-ay-lid'-zo}; from 5137; to seize by the throat or neck, i.e. to expose the gullet of a victim for killing (generally, to lay bare): --opened. [ql ~~~~5034
 
 OPENING...............3
0457 - anoixis {an'-oix-is}; from 0455; opening (throat): --X open. [ql ~~~~456
2374 - thura {thoo'-rah}; apparently a primary word [compare "door"]; a portal or entrance (the opening or the closure, literally or figuratively): --door, gate. [ql ~~~~2374
4750 - stoma {stom'-a}; probably strengthened from a presumed derivative of the base of 5114; the mouth (as if a gash in the face); by implication, language (and its relations); figuratively, an opening (in the earth); specifically, the front or edge (of a weapon): --edge, face, mouth. [ql ~~~~4648
 
 OPENLY................4
1219 - demosios {day-mos'ee-os}; from 1218; public; (feminine singular dative case as adverb) in public: --common, openly, publickly. [ql ~~~~1218
1717 - emphanes {em-fan-ace'}; from a compound of 1722 and 5316; apparent in self: --manifest, openly. [ql ~~~~1716
3954 - parrhesia {par-rhay-see'-ah}; from 3956 and a derivative of 4483; all out-spokenness, i.e. frankness, bluntness, publicity; by implication, assurance: --bold (X -ly, -ness, -ness of speech), confidence, X freely, X openly, X plainly(-ness). [ql ~~~~3852
5320 - phaneros {fan-er-oce'}; adverb from 5318; plainly, i.e. clearly or publicly: --evidently, openly. [ql ~~~~5218
 
 OPERATE...............2
4878 - sunantilambanomai {soon-an-tee-lam-ban'-om-ahee}; from 4862 and 0482; to take hold of opposite together, i.e. co-operate (assist): --help. [ql ~~~~4776
4903 - sunergeo {soon-erg-eh'-o}; from 4904; to be a fellow-worker, i.e. co-operate: --help (work) with, work(-er) together. [ql ~~~~4800
 
 OPERATION.............2
1753 - energeia {en-erg'-i-ah}; from 1756; efficiency ("energy"): --operation, strong, (effectual) working. [ql ~~~~1752
1755 - energema {en-erg'-ay-mah}; from 1754; an effect: --operation, working. [ql ~~~~1754
 
 OPERATIVE.............1
1756 - energes {en-er-gace'}; from 1722 and 2041; active, operative: --effectual, powerful. [ql ~~~~1756
 
 OPHEILE...............1
3782 - opheile {of-i-lay'}; from 3784; indebtedness, i.e. (concretely) a sum owed; figuratively, obligation, i.e. (conjugal) duty: --debt, due. [ql ~~~~3680
 
 OPHEILEMA.............1
3783 - opheilema {of-i'-lay-mah}; from (the alternate of) 3784; something owed, i.e. (figuratively) a due; morally, a fault: --debt. [ql ~~~~3680
 
 OPHEILEO..............1
3784 - opheilo {of-i'-lo}; or (in certain tenses) its prolonged form opheileo {of-i-leh'-o}; probably from the base of 3786 (through the idea of accruing); to owe (pecuniarily); figuratively, to be under obligation (ought, must, should); morally, to fail in duty: --behove, be bound, (be) debt(-or), (be) due(-ty), be guilty (indebted), (must) need(-s), ought, owe, should. See also 3785. [ql ~~~~3682
 
 OPHEILETES............1
3781 - opheiletes {of-i-let'-ace}; from 3784; an ower, i.e. person indebted; figuratively, a delinquent; morally, a transgressor (against God): --debtor, which owed, sinner. [ql ~~~~3678
 
 OPHEILO...............1
3784 - opheilo {of-i'-lo}; or (in certain tenses) its prolonged form opheileo {of-i-leh'-o}; probably from the base of 3786 (through the idea of accruing); to owe (pecuniarily); figuratively, to be under obligation (ought, must, should); morally, to fail in duty: --behove, be bound, (be) debt(-or), (be) due(-ty), be guilty (indebted), (must) need(-s), ought, owe, should. See also 3785. [ql ~~~~3682
 
 OPHELEIA..............1
5622 - opheleia {o-fel'-i-ah}; from a derivative of the base of 5624; usefulness, i.e. benefit: --advantage, profit. [ql ~~~~5518
 
 OPHELEO...............1
5623 - opheleo {o-fel-eh'-o}; from the same as 5622; to be useful, i.e. to benefit: --advantage, better, prevail, profit. [ql ~~~~5520
 
 OPHELIMOS.............1
5624 - ophelimos {o-fel'-ee-mos}; from a form of 3786; helpful or serviceable, i.e. advantageous: --profit(-able). [ql ~~~~5520
 
 OPHELLO...............1
3786 - ophelos {of'-el-os}; from ophello (to heap up, i.e. accumulate or benefit); gain: --advantageth, profit. [ql ~~~~3684
 
 OPHELON...............1
3785 - ophelon {of'-el-on}; first person singular of a past tense of 3784; I ought (wish), i.e. (interjection) oh that!: --would (to God.) [ql ~~~~3682
 
 OPHELOS...............1
3786 - ophelos {of'-el-os}; from ophello (to heap up, i.e. accumulate or benefit); gain: --advantageth, profit. [ql ~~~~3684
 
 OPHIS.................1
3789 - ophis {of'-is}; probably from 3700 (through the idea of sharpness of vision); a snake, figuratively (as a type of sly cunning) an artful malicious person, especially Satan: --serpent. [ql ~~~~3686
 
 OPHRUS................1
3790 - ophrus {of-roos'}; perhaps from 3700 (through the idea of the shading or proximity to the organ of vision); the eye-"brow" or forehead, i.e. (figuratively) the brink of a precipice: --brow. [ql ~~~~3688
 
 OPHTHALMODOULEIA......1
3787 - ophthalmodouleia {of-thal-mod-oo-li'-ah}; from 3788 and 1397; sight-labor, i.e. that needs watching (remissness): --eye-service. [ql ~~~~3684
 
 OPHTHALMOS............1
3788 - ophthalmos {of-thal-mos'}; from 3700; the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance): --eye, sight. [ql ~~~~3686
 
 OPINION...............9
1106 - gnome {gno'-may}; from 1097; cognition, i.e. (subjectively) opinion, or (objectively) resolve (counsel, consent, etc.): --advice, + agree, judgment, mind, purpose, will. [ql ~~~~1106
1267 - diamerismos {dee-am-er-is-mos'}; from 1266; disunion (of opinion and conduct): --division. [ql ~~~~1266
1365 - distazo {dis-tad'-zo}; from 1364; properly, to duplicate, i.e. (ment.) to waver (in opinion): --doubt. [ql ~~~~1364
1374 - dipsuchos {dip'-soo-khos}; from 1364 and 5590; two-spirited, i.e. vacillating (in opinion or purpose): --double minded. [ql ~~~~1374
3328 - metaballo {met-ab-al'-lo}; from 3326 and 0906; to throw over, i.e. (middle voice figuratively) to turn about in opinion: --change mind. [ql ~~~~3226
3633 - oiomai {oy'-om-ahee}; or (shorter) oimai {oy'-mahee}; middle voice apparently from 3634; to make like (oneself), i.e. imagine (be of the opinion): --suppose, think. [ql ~~~~3532
4784 - sugkatatithemai {soong-kat-at-ith'-em-ahee}; mid from 4862 and 2698; to deposit (one's vote or opinion) in company with, i.e. (figuratively) to accord with: --consent. [ql ~~~~4682
4998 - sophron {so'-frone}; from the base of 4982 and that of 5424; safe (sound) in mind, i.e. self-controlled (moderate as to opinion or passion): --discreet, sober, temperate. [ql ***. ta. See 3588. [ql ~~~~4896
5426 - phroneo {fron-eh'-o}; from 5424; to exercise the mind, i.e. entertain or have a sentiment or opinion; by implication, to be (mentally) disposed (more or less earnestly in a certain direction); intensively, to interest oneself in (with concern or obedience): --set the affection on, (be) care(-ful), (be like-, + be of one, + be of the same, + let this) mind(-ed), regard, savour, think. [ql ~~~~5324
 
 OPIS..................1
3693 - opisthen {op'-is-then}; from opis (regard; from 3700) with enclitic of source; from the rear (as a secure aspect), i.e. at the back (adverb and preposition of place or time): --after, backside, behind. [ql ~~~~3592
 
 OPISO.................1
3694 - opiso {op-is'-o}; from the same as 3693 with enclitic of direction; to the back, i.e. aback (as adverb or preposition of time or place; or as noun): --after, back(-ward), (+ get) behind, + follow. [ql ~~~~3592
 
 OPISTHEN..............1
3693 - opisthen {op'-is-then}; from opis (regard; from 3700) with enclitic of source; from the rear (as a secure aspect), i.e. at the back (adverb and preposition of place or time): --after, backside, behind. [ql ~~~~3592
 
 OPORA.................1
3703 - opora {op-o'-rah}; apparently from the base of 3796 and 5610; properly, even-tide of the (summer) season (dog-days), i.e. (by implication) ripe fruit: --fruit. [ql ~~~~3602
 
 OPPONENT..............6
0476 - antidikos {an-tid'-ee-kos}; from 0473 and 1349; an opponent (in a lawsuit); specially, Satan (as the arch-enemy): --adversary. [ql ~~~~476
0500 - antichristos {an-tee'-khris-tos}; from 0473 and 5547; an opponent of the Messiah: --antichrist. [ql ~~~~500
1361 - Diotrephes {dee-ot-ref-ace'}; from the alternate of 2203 and 5142; Jove-nourished; Diotrephes, an opponent of Christianity: --Diotrephes. [ql ~~~~1360
2314 - theomachos {theh-om'-akh-os}; from 2316 and 3164; an opponent of deity: --to fight against God. [ql ~~~~2314
5211 - Humenaios {hoo-men-ah'-yos}; from Humen (the god of weddings); "hymeneal"; Hymeneus, an opponent of Christianity: --Hymenaeus. [ql ~~~~5108
5227 - hupenantios {hoop-en-an-tee'-os}; from 5259 and 1727; under (covertly) contrary to, i.e. opposed or (as noun) an opponent: --adversary, against. [ql ~~~~5124