|
PROP..................6
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1098 - gleukos {glyoo'-kos}; akin to 1099; sweet wine, i.e. (prop.) must (fresh juice), but used of the more saccharine (and therefore highly inebriating) fermented wine: --new wine. [ql ~~~~ | 1098 |
2043 - ereido {er-i'-do}; of obscure affinity; to prop, i.e. (reflexively) get fast: --stick fast. [ql ~~~~ | 2042 |
4310 - propascho {prop-as'-kho}; from 4253 and 3958; to undergo hardship previously: --suffer before. [ql ~~~~ | 4208 |
4311 - propempo {prop-em'-po}; from 4253 and 3992; to send forward, i.e. escort or aid in travel: --accompany, bring (forward) on journey (way), conduct forth. [ql ~~~~ | 4208 |
4312 - propetes {prop-et-ace'}; from a compound of 4253 and 4098; falling forward, i.e. headlong (figuratively, precipitate): --heady, rash [-ly]. [ql ~~~~ | 4210 |
4313 - proporeuomai {prop-or-yoo'-om-ahee}; from 4253 and 4198; to precede (as guide or herald): --go before. [ql ~~~~ | 4210 |
|
PROPAGATOR............1
|
5572 - pseudodidaskalos {psyoo-dod-id-as'-kal-os}; from 5571 and 1320; a spurious teacher, i.e. propagator of erroneous Christian doctrine: --false teacher. [ql ~~~~ | 5468 |
|
PROPASCHO.............1
|
4310 - propascho {prop-as'-kho}; from 4253 and 3958; to undergo hardship previously: --suffer before. [ql ~~~~ | 4208 |
|
PROPEL................1
|
1856 - exotheo {ex-o-theh'-o}; or exotho {ex-o'-tho}; from 1537 and otheo (to push); to expel; by implication, to propel: --drive out, thrust in. [ql ~~~~ | 1856 |
|
PROPEMPO..............1
|
4311 - propempo {prop-em'-po}; from 4253 and 3992; to send forward, i.e. escort or aid in travel: --accompany, bring (forward) on journey (way), conduct forth. [ql ~~~~ | 4208 |
|
PROPER................9
|
0170 - akaireomai {ak-ahee-reh'-om-ahee}; from a compound of 0001 (as a negative particle) and 2540 (meaning unseasonable); to be inopportune (for one-self), i.e. to fail of a proper occasion: --lack opportunity. [ql ~~~~ | 170 |
0433 - aneko {an-ay'-ko}; from 0303 and 2240; to attain to, i.e. (figuratively) be proper: --convenient, be fit. [ql ~~~~ | 432 |
0846 - autos {ow-tos'}; from the particle au [perhaps akin to the base of 0109 through the idea of a baffling wind] (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons: --her, it(-self), one, the other, (mine) own, said, ( [self-], the) same, ( [him-, my-, thy-])self, [your-]selves, she, that, their(-s), them( [-selves]), there [-at, -by, -in, -into, -of, -on, -with], they, (these) things, this (man), those, together, very, which. Compare 0848. [ql ~~~~ | 846 |
2398 - idios {id'-ee-os}; of uncertain affinity; pertaining to self, i.e. one's own; by implication, private or separate: --X his acquaintance, when they were alone, apart, aside, due, his (own, proper, several), home, (her, our, thine, your) own (business), private(-ly), proper, severally, their (own). [ql ~~~~ | 2398 |
2398 - idios {id'-ee-os}; of uncertain affinity; pertaining to self, i.e. one's own; by implication, private or separate: --X his acquaintance, when they were alone, apart, aside, due, his (own, proper, several), home, (her, our, thine, your) own (business), private(-ly), proper, severally, their (own). [ql ~~~~ | 2398 |
2540 - kairos {kahee-ros'}; of uncertain affinity; an occasion, i.e. set or proper time: --X always, opportunity, (convenient, due) season, (due, short, while) time, a while. Compare 5550. [ql ~~~~ | 2540 |
2885 - kosmeo {kos-meh'-o}; from 2889; to put in proper order, i.e. decorate (literally or figuratively); specially, to snuff (a wick): --adorn, garnish, trim. [ql ~~~~ | 2884 |
4241 - prepo {prep'-o}; apparently a primary verb; to tower up (be conspicuous), i.e. (by implication) to be suitable or proper (third person singular present indicative, often used impersonally, it is fit or right): --become, comely. [ql ~~~~ | 4138 |
4805 - suzugos {sood'-zoo-gos}; from 4801; co-yoked, i.e. (figuratively) as noun, a colleague; probably rather as a proper name; Syzygus, a Christian: --yokefellow. [ql ~~~~ | 4702 |
|
PROPERLY..............222
|
0021 - agalliao {ag-al-lee-ah'-o}; from agan (much) and 0242; properly, to jump for joy, i.e. exult: --be (exceeding) glad, with exceeding joy, rejoice (greatly). [ql ~~~~ | 20 |
0029 - aggareuo {ang-ar-yew'-o}; of foreign origin [compare 0104]; properly, to be a courier, i.e. (by implication) to press into public service: --compel (to go). [ql ~~~~ | 28 |
0033 - age {ag'-eh}; imperative of 0071; properly, lead, i.e. come on: --go to. [ql ~~~~ | 32 |
0036 - agenes {ag-en-ace'}; from 0001 (as negative particle) and 1085; properly, without kin, i.e. (of unknown descent, and by implication) ignoble: --base things. [ql ~~~~ | 36 |
0038 - hagiasmos {hag-ee-as-mos'}; from 0037; properly, purification, i.e. (the state) purity; concretely (by Hebraism) a purifier: --holiness, sanctification. [ql ~~~~ | 38 |
0041 - hagiotes {hag-ee-ot'-ace}; from 0040; sanctity (i.e. properly, the state): --holiness. [ql ~~~~ | 40 |
0042 - hagiosune {hag-ee-o-soo'-nay}; from 0040; sacredness (i.e. properly, the quality): --holiness. [ql ~~~~ | 42 |
0046 - agnaphos {ag'-naf-os}; from 0001 (as a negative particle) and the same as 1102; properly, unfulled, i.e. (by implication) new (cloth): --new. [ql ~~~~ | 46 |
0052 - agnoia {ag'-noy-ah}; from 0050; ignorance (properly, the quality): --ignorance. [ql ~~~~ | 52 |
0053 - hagnos {hag-nos'}; from the same as 0040; properly, clean, i.e. (figuratively) innocent, modest, perfect: --chaste, clean, pure. [ql ~~~~ | 52 |
0056 - agnosia {ag-no-see'-ah}; from 0001 (as negative particle) and 1108; ignorance (properly, the state): --ignorance, not the knowledge. [ql ~~~~ | 56 |
0058 - agora {ag-or-ah'}; from ageiro (to gather; probably akin to 1453); properly, the town-square (as a place of public resort); by implication, a market or thoroughfare: --market(-place), street. [ql ~~~~ | 58 |
0059 - agorazo {ag-or-ad'-zo}; from 0058; properly, to go to market, i.e. (by implication) to purchase; specially, to redeem: --buy, redeem. [ql ~~~~ | 58 |
0071 - ago {ag'-o}; a primary verb; properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce: --be, bring (forth), carry, (let) go, keep, lead away, be open. [ql ~~~~ | 70 |
0073 - agon {ag-one'}; from 0071; properly, a place of assembly (as if led), i.e. (by implication) a contest (held there); figuratively, an effort or anxiety: --conflict, contention, fight, race. [ql ~~~~ | 72 |
0074 - agonia {ag-o-nee'-ah}; from 0073; a struggle (properly, the state), i.e. (figuratively) anguish: --agony. [ql ~~~~ | 74 |
0081 - adelphotes {ad-el-fot'-ace}; from 0080; brotherhood (properly, the feeling of brotherliness), i.e. the (Christian) fraternity: --brethren, brotherhood. [ql ~~~~ | 80 |
0086 - haides {hah'-dace}; from 0001 (as negative particle) and 1492; properly, unseen, i.e. "Hades" or the place (state) of departed souls: --grave, hell. [ql ~~~~ | 86 |
0087 - adiakritos {ad-ee-ak'-ree-tos}; from 0001 (as a negative particle) and a derivative of 1252; properly, undistinguished, i.e. (actively) impartial: --without partiality. [ql ~~~~ | 86 |
0093 - adikia {ad-ee-kee'-ah}; from 0094; (legal) injustice (properly, the quality, by implication, the act); morally, wrongfulness (of character, life or act): --iniquity, unjust, unrighteousness, wrong. [ql ~~~~ | 92 |
0136 - ainos {ah'-ee-nos}; apparently a prime word; properly, a story, but used in the sense of 1868; praise (of God): --praise. [ql ~~~~ | 136 |
0139 - hairesis {hah'-ee-res-is}; from 0138; properly, a choice, i.e. (specially) a party or (abstractly) disunion: --heresy [which is the Greek word itself], sect. [ql ~~~~ | 138 |
0143 - aisthanomai {ahee-sthan'-om-ahee}; of uncertain derivation; to apprehend (properly, by the senses): --perceive. [ql ~~~~ | 142 |
0145 - aistheterion {ahee-sthay-tay'-ree-on}; from a derivative of 0143; properly, an organ of perception, i.e. (figuratively) judgment: --senses. [ql ~~~~ | 144 |
0164 - aichmalotos {aheekh-mal-o-tos'}; from aichme (a spear) and a derivative of the same as 0259; properly, a prisoner of war, i.e. (genitive case) a captive: --captive. [ql ~~~~ | 164 |
0165 - aion {ahee-ohn'}; from the same as 0104; properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future): --age, course, eternal, (for) ever(-more), [n-]ever, (beginning of the , while the) world (began, without end). Compare 5550. [ql ~~~~ | 164 |
0190 - akoloutheo {ak-ol-oo-theh'-o}; from 0001 (as a particle of union) and keleuthos (a road); properly, to be in the same way with, i.e. to accompany (specially, as a disciple): --follow, reach. [ql ~~~~ | 190 |
0205 - akrothinion {ak-roth-in'-ee-on}; from 0206 and this (a heap); properly (in the plural) the top of the heap, i.e. (by implication) best of the booty: --spoils. [ql ~~~~ | 204 |
0211 - alabastron {al-ab'-as-tron}; neuter of alabastros (of uncertain derivation), the name of a stone; properly, an "alabaster" box, i.e. (by extension) a perfume vase (of any material): --(alabaster) box. [ql ~~~~ | 210 |
0235 - alla {al-lah'}; neuter plural of 0243; properly, other things, i.e. (adverbially) contrariwise (in many relations): --and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet. [ql ~~~~ | 234 |
0260 - hama {ham'-ah}; a primary particle; properly, at the "same" time, but freely used as a preposition or adverb denoting close association: --also, and, together, with(-al). [ql ~~~~ | 260 |
0264 - hamartano {ham-ar-tan'-o}; perhaps from 0001 (as a negative particle) and the base of 3313; properly, to miss the mark (and so not share in the prize), i.e. (figuratively) to err, especially (morally) to sin: --for your faults, offend, sin, trespass. [ql ~~~~ | 264 |
0265 - hamartema {ham-ar'-tay-mah}; from 0264; a sin (properly concrete): --sin. [ql ~~~~ | 264 |
0266 - hamartia {ham-ar-tee'-ah}; from 0264; a sin (properly abstract): --offence, sin(-ful). [ql ~~~~ | 266 |
0270 - amao {am-ah'-o}; from 0260; properly, to collect, i.e. (by implication) reap: --reap down. [ql ~~~~ | 270 |
0281 - amen {am-ane'}; of Hebrew origin [0543]; properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interj. so be it): --amen, verily. [ql ~~~~ | 280 |
0303 - ana {an-ah'}; a primary preposition and adverb; properly, up; but (by extension) used (distributively) severally, or (locally) at (etc.): --and, apiece, by, each, every (man), in, through. In compounds (as a prefix) it often means (by implication) repetition, intensity, reversal, etc. [ql ~~~~ | 302 |
0339 - anakathizo {an-ak-ath-id'-zo}; from 0303 and 2523; properly, to set up, i.e. (reflexively) to sit up: --sit up. [ql ~~~~ | 338 |
0350 - anakrino {an-ak-ree'-no}; from 0303 and 2919; properly, to scrutinize, i.e. (by implication) investigate, interrogate, determine: --ask, question, discern, examine, judge, search. [ql ~~~~ | 350 |
0355 - analisko {an-al-is'-ko}; from 0303 and a form of the alternate of 0138; properly, to use up, i.e. destroy: --consume. [ql ~~~~ | 354 |
0384 - anaskeuazo {an-ask-yoo-ad'-zo}; from 0303 (in the sense of reversal) and a derivative of 4632; properly, to pack up (baggage), i.e. (by implication and figuratively) to upset: --subvert. [ql ~~~~ | 384 |
0387 - anastatoo {an-as-tat-o'-o}; from a derivative of 0450 (in the sense of removal); properly, to drive out of home, i.e. (by implication) to disturb (literally or figuratively): --trouble, turn upside down, make an uproar. [ql ~~~~ | 386 |
0401 - anachusis {an-akh'-oo-sis}; from a comparative of 0303 and cheo (to pour); properly, effusion, i.e. (figuratively) license: --excess. [ql ~~~~ | 400 |
0403 - anapsuxis {an-aps'-ook-sis}; from 0404; properly, a recovery of breath, i.e. (figuratively) revival: --revival. [ql ~~~~ | 402 |
0404 - anapsucho {an-aps-oo'-kho}; from 0303 and 5594; properly, to cool off, i.e. (figuratively) relieve: --refresh. [ql ~~~~ | 404 |
0431 - anepsios {an-eps'-ee-os}; from 0001 (as a particle of union) and an obsolete nepos (a brood); properly, akin, i.e. (specially) a cousin: --sister's son. [ql ~~~~ | 430 |
0435 - aner {an'-ayr}; a primary word [compare 0444]; a man (properly as an individual male): --fellow, husband, man, sir. [ql ~~~~ | 434 |
0468 - antapodoma {an-tap-od'-om-ah}; from 0467; a requital (properly, the thing): --recompense. [ql ~~~~ | 468 |
0469 - antapodosis {an-tap-od'-os-is}; from 0467; requital (properly, the act): --reward. [ql ~~~~ | 468 |
0501 - antleo {ant-leh-o}; from antlos (the hold of a ship); to bale up (properly, bilge water), i.e. dip water (with a bucket, pitcher, etc.): --draw (out). [ql ~~~~ | 500 |
0508 - anogeon {an-ogue'-eh-on}; from 0507 and 1093; above the ground, i.e. (properly) the second floor of a building; used for a dome or a balcony on the upper story: --upper room. [ql ~~~~ | 508 |
0573 - haplous {hap-looce'}; probably from 0001 (as a particle of union) and the base of 4120; properly, folded together, i.e. single (figuratively, clear): --single. [ql ~~~~ | 572 |
0646 - apostasia {ap-os-tas-ee'-ah}; feminine of the same as 0647; defection from truth (properly, the state) ["apostasy"]: --falling away, forsake. [ql ~~~~ | 646 |
0647 - apostasion {ap-os-tas'-ee-on}; neuter of a (presumed) adj. from a derivative of 0868; properly, something separative, i.e. (specially) divorce: --(writing of) divorcement. [ql ~~~~ | 646 |
0649 - apostello {ap-os-tel'-lo}; from 0575 and 4724; set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively: --put in, send (away, forth, out), set [at liberty]. [ql ~~~~ | 648 |
0653 - apostomatizo {ap-os-tom-at-id'-zo}; from 0575 and a (presumed) derivative of 4750; to speak off-hand (properly, dictate), i.e. to catechize (in an invidious manner): --provoke to speak. [ql ~~~~ | 652 |
0680 - haptomai {hap'-tom-ahee}; reflexive of 0681; properly, to attach oneself to, i.e. to touch (in many implied relations): --touch. [ql ~~~~ | 680 |
0681 - hapto {hap'-to}; a primary verb; properly, to fasten to, i.e. (specially) to set on fire: --kindle, light. [ql ~~~~ | 680 |
0685 - ara {ar-ah'}; probably from 0142; properly, prayer (as lifted to Heaven), i.e. (by implication) imprecation: --curse. [ql ~~~~ | 684 |
0703 - arete {ar-et'-ay}; from the same as 0730; properly, manliness (valor), i.e. excellence (intrinsic or attributed): --praise, virtue. [ql ~~~~ | 702 |
0714 - arkeo {ar-keh'-o}; apparently a primary verb [but probably akin to 0142 through the idea of raising a barrier]; properly, to ward off, i.e. (by implication) to avail (figuratively, be satisfactory): --be content, be enough, suffice, be sufficient. [ql ~~~~ | 714 |
0724 - harpage {har-pag-ay'}; from 0726; pillage (properly abstract): --extortion, ravening, spoiling. [ql ~~~~ | 724 |
0725 - harpagmos {har-pag-mos'}; from 0726; plunder (properly concrete): --robbery. [ql ~~~~ | 724 |
0736 - artemon {ar-tem'-ohn}; from a derivative of 0737; properly, something ready [or else more remotely from 0142 (compare 0740); something hung up], i.e. (specially) the topsail (rather foresail or jib) of a vessel: --mainsail. [ql ~~~~ | 736 |
0746 - arche {ar-khay'}; from 0756; (properly abstract) a commencement, or (concretely) chief (in various applications of order, time, place, or rank): --beginning, corner, (at the, the) first (estate), magistrate, power, principality, principle, rule. [ql ~~~~ | 746 |
0798 - astron {as'-tron}; neuter from 0792; properly, a constellation; put for a single star (natural or artificial): --star. [ql ~~~~ | 798 |
0802 - asunthetos {as-oon'-thet-os}; from 0001 (as a negative particle) and a derivative of 4934; properly, not agreed, i.e. treacherous to compacts: --covenant-breaker. [ql ~~~~ | 802 |
0809 - askemon {as-kay'-mone}; from 0001 (as a negative particle) and a presumed derivative of 2192 (in the sense of its congener 4976); properly, shapeless, i.e. (figuratively) inelegant: --uncomely. [ql ~~~~ | 808 |
0810 - asotia {as-o-tee'-ah}; from a compound of 0001 (as a negative particle) and a presumed derivative of 4982; properly, unsavedness, i.e. (by implication) profligacy: --excess, riot. [ql ~~~~ | 810 |
0835 - aulizomai {ow-lid'-zom-ahee}; middle voice from 0833; to pass the night (properly, in the open air): --abide, lodge. [ql ~~~~ | 834 |
0839 - aurion {ow'-ree-on}; from a derivative of the same as 0109 (meaning a breeze, i.e. the morning air); properly, fresh, i.e. (adverb with ellipsis of 2250) to-morrow: --(to-)morrow, next day. [ql ~~~~ | 838 |
0840 - austeros {ow-stay-ros'}; from a (presumed) derivative of the same as 0109 (meaning blown); rough (properly as a gale), i.e. (figuratively) severe: --austere. [ql ~~~~ | 840 |
0847 - autou {ow-too'}; genitive (i.e. possessive) of 0846, used as an adverb of location; properly, belonging to the same spot, i.e. in this (or that) place: --(t-)here. [ql ~~~~ | 846 |
0850 - auchmeros {owkh-may-ros'}; from auchmos [probably from a base akin to that of 0109] (dust, as dried by wind); properly, dirty, i.e. (by implication) obscure: --dark. [ql ~~~~ | 850 |
0867 - aphixis {af'-ix-is}; from 0864; properly, arrival, i.e. (by implication) departure: --departing. [ql ~~~~ | 866 |
0878 - aphron {af'-rone}; from 0001 (as a negative particle) and 5424; properly, mindless, i.e. stupid, (by implication) ignorant, (specially) egotistic, (practically) rash, or (morally) unbelieving: --fool(-ish), unwise. [ql ~~~~ | 878 |
0879 - aphupnoo {af-oop-no'-o}; from a compound of 0575 and 5258; properly, to become awake, i.e. (by implication) to drop (off) in slumber: --fall asleep. [ql ~~~~ | 878 |
0932 - basileia {bas-il-i'-ah}; from 0935; properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively): --kingdom, + reign. [ql ~~~~ | 932 |
0976 - biblos {bib'-los}; properly, the inner bark of the papyrus plant, i.e. (by implication) a sheet or scroll of writing: --book. [ql ~~~~ | 976 |
0981 - biosis {bee'-o-sis}; from 0980; living (properly, the act, by implication, the mode): --manner of life. [ql ~~~~ | 980 |
0984 - blapto {blap'-to}; a primary verb; properly, to hinder, i.e. (by implication) to injure: --hurt. [ql ~~~~ | 984 |
0990 - blemma {blem'-mah}; from 0991; vision (properly concrete; by implication, abstract): --seeing. [ql ~~~~ | 990 |
1005 - borrhas {bor-hras'}; of uncertain derivation; the north (properly, wind): --north. [ql ~~~~ | 1004 |
1023 - brachion {brakh-ee'-own}; properly, comparative of 1024, but apparently in the sense of brasso (to wield); the arm, i.e. (figuratively) strength: --arm. [ql ~~~~ | 1022 |
1025 - brephos {bref'-os}; of uncertain affin.; an infant (properly, unborn) literally or figuratively: --babe, (young) child, infant. [ql ~~~~ | 1024 |
1041 - bomos {bo'-mos}; from the base of 0939; properly, a stand, i.e. (specially) an altar: --altar. [ql ~~~~ | 1040 |
1063 - gar {gar}; a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles): --and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet. [ql ~~~~ | 1062 |
1080 - gennao {ghen-nah'-o}; from a variation of 1085; to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate: --bear, beget, be born, bring forth, conceive, be delivered of, gender, make, spring. [ql ~~~~ | 1080 |
1101 - glossokomon {gloce-sok'-om-on}; from 1100 and the base of 2889; properly, a case (to keep mouthpieces of wind-instruments in) i.e. (by extension) a casket or (specially) purse: --bag. [ql ~~~~ | 1100 |
1114 - goes {go'-ace}; from goao (to wail); properly, a wizard (as muttering spells), i.e. (by implication) an imposter: --seducer. [ql ~~~~ | 1114 |
1194 - dero {der'-o}; a primary verb; properly, to flay, i.e. (by implication) to scourge, or (by analogy) to thrash: --beat, smite. [ql ~~~~ | 1194 |
1242 - diatheke {dee-ath-ay'-kay}; from 1303; properly, a disposition, i.e. (specially) a contract (especially a devisory will): --covenant, testament. [ql ~~~~ | 1242 |
1271 - dianoia {dee-an'-oy-ah}; from 1223 and 3563; deep thought, properly, the faculty (mind or its disposition), by implication, its exercise: --imagination, mind, understanding. [ql ~~~~ | 1270 |
1325 - didomi {did'-o-mee}; a prolonged form of a primary verb (which is used as an altern. in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection): --adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield. [ql ~~~~ | 1324 |
1365 - distazo {dis-tad'-zo}; from 1364; properly, to duplicate, i.e. (ment.) to waver (in opinion): --doubt. [ql ~~~~ | 1364 |
1384 - dokimos {dok'-ee-mos}; from 1380; properly, acceptable (current after assayal), i.e. approved: --approved, tried. [ql ~~~~ | 1384 |
1422 - duskolos {doo'-kol-os}; from 1418 and kolon (food); properly, fastidious about eating (peevish), i.e. (genitive case) impracticable: --hard. [ql ~~~~ | 1422 |
1430 - doma {do'-mah}; from demo (to build); properly, an edifice, i.e. (specially) a roof: --housetop. [ql ~~~~ | 1430 |
1436 - ea {eh'-ah}; apparent imperative of 1439; properly, let it be, i.e. (as interjection) aha!: --let alone. [ql ~~~~ | 1436 |
1492 - eido {i'-do}; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication (in the perf. only) to know: --be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700. [ql ~~~~ | 1492 |
1502 - eiko {i'-ko}; apparently a primary verb; properly, to be weak, i.e. yield: --give place. [ql ~~~~ | 1502 |
1759 - enthade {en-thad'-eh}; from a prolonged form of 1722; properly, within, i.e. (of place) here, hither: --(t-)here, hither. [ql ~~~~ | 1758 |
1909 - epi {ep-ee'}; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], i.e. over, upon, etc.; of rest (with the det.) at, on, etc.; of direction (with the accusative case) towards, upon, etc.: --about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, [where-])fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively). ~~~~ | 1908 |
2009 - epitimia {ep-ee-tee-mee'-ah}; from a compound of 1909 and 5092; properly, esteem, i.e. citizenship; used (in the sense of 2008) of a penalty: --punishment. [ql ~~~~ | 2008 |
2052 - eritheia {er-ith-i'-ah}; perhaps as the same as 2042; properly, intrigue, i.e. (by implication) faction: --contention(-ious), strife. [ql ~~~~ | 2052 |
2124 - eulabeia {yoo-lab'-i-ah}; from 2126; properly, caution, i.e. (religiously) reverence (piety); by implication, dread (concretely): --fear(-ed). [ql ~~~~ | 2124 |
2171 - euche {yoo-khay'}; from 2172; properly, a wish, expressed as a petition to God, or in votive obligation: --prayer, vow. [ql ~~~~ | 2170 |
2176 - euonumos {yoo-o'-noo-mos}; from 2095 and 3686; properly, well-named (good-omened), i.e. the left (which was the lucky side among the pagen Greeks); neuter as adverbial, at the left hand: --(on the) left. [ql ~~~~ | 2176 |
2205 - zelos {dzay'-los}; from 2204; properly, heat, i.e. (figuratively) "zeal" (in a favorable sense, ardor; in an unfavorable one, jealousy, as of a husband [figuratively, of God], or an enemy, malice): --emulation, envy(-ing), fervent mind, indignation, jealousy, zeal. [ql ~~~~ | 2204 |
2213 - zetema {dzay'-tay-mah}; from 2212; a search (properly concretely), i.e. (in words) a debate: --question. [ql ~~~~ | 2212 |
2214 - zetesis {dzay'-tay-sis}; from 2212; a searching (properly, the act), i.e. a dispute or its theme: --question. [ql ~~~~ | 2214 |
2261 - epios {ay'-pee-os}; probably from 2031; properly, affable, i.e. mild or kind: --gentle. [ql ~~~~ | 2260 |
2272 - hesuchios {hay-soo'-khee-os}; a prolonged form of a compound probably of a derivative of the base of 1476 and perhaps 2192; properly, keeping one's seat (sedentary), i.e. (by implication) still (undisturbed, undisturbing): --peaceable, quiet. [ql ~~~~ | 2272 |
2288 - thanatos {than'-at-os}; from 2348; (properly, an adjective used as a noun) death (literally or figuratively): --X deadly, (be...) death. [ql ~~~~ | 2288 |
2295 - thauma {thos'-mah}; apparently from a form of 2300; wonder (properly concrete; but by implication, abstractly): --admiration. [ql ~~~~ | 2294 |
2307 - thelema {thel'-ay-mah}; from the prolonged form of 2309; a determination (properly, the thing), i.e. (actively) choice (specially, purpose, decree; abstractly, volition) or (passively) inclination: --desire, pleasure, will. [ql ~~~~ | 2306 |
2308 - thelesis {thel'-ay-sis}; from 2309; determination (properly, the act), i.e. option: --will. [ql ~~~~ | 2308 |
2309 - thelo {thel'-o}; or ethelo {eth-el'-o}; in certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which are otherwise obsolete; apparently strengthened from the alternate form of 0138; to determine (as an active option from subjective impulse; whereas 1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in: --desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, -ling [-ly]). [ql ~~~~ | 2308 |
2330 - theros {ther'-os}; from a primary thero (to heat); properly, heat, i.e. summer: --summer. [ql ~~~~ | 2330 |
2380 - thuo {thoo'-o}; a primary verb; properly, to rush (breathe hard, blow, smoke), i.e. (by implication) to sacrifice (properly, by fire, but genitive case); by extension to immolate (slaughter for any purpose): --kill, (do) sacrifice, slay. [ql ~~~~ | 2380 |
2380 - thuo {thoo'-o}; a primary verb; properly, to rush (breathe hard, blow, smoke), i.e. (by implication) to sacrifice (properly, by fire, but genitive case); by extension to immolate (slaughter for any purpose): --kill, (do) sacrifice, slay. [ql ~~~~ | 2380 |
2537 - kainos {kahee-nos'}; of uncertain affinity; new (especially in freshness; while 3501 is properly so with respect to age: --new. [ql ~~~~ | 2536 |
2556 - kakos {kak-os'}; apparently a primary word; worthless (intrinsically, such; whereas 4190 properly refers to effects), i.e. (subjectively) depraved, or (objectively) injurious: --bad, evil, harm, ill, noisome, wicked. [ql ~~~~ | 2556 |
2564 - kaleo {kal-eh'-o}; akin to the base of 2753; to "call" (properly, aloud, but used in a variety of applications, dir. or otherwise): --bid, call (forth), (whose, whose sur-)name (was [called]). [ql ~~~~ | 2564 |
2570 - kalos {kal-os'}; of uncertain affinity; properly, beautiful, but chiefly (figuratively) good (literally or morally), i.e. valuable or virtuous (for appearance or use, and thus distinguished from 0018, which is properly intrinsic): --X better, fair, good(-ly), honest, meet, well, worthy. [ql ~~~~ | 2570 |
2570 - kalos {kal-os'}; of uncertain affinity; properly, beautiful, but chiefly (figuratively) good (literally or morally), i.e. valuable or virtuous (for appearance or use, and thus distinguished from 0018, which is properly intrinsic): --X better, fair, good(-ly), honest, meet, well, worthy. [ql ~~~~ | 2570 |
2577 - kamno {kam'-no}; apparently a primary verb; properly, to toil, i.e. (by implication) to tire (figuratively, faint, sicken): --faint, sick, be wearied. [ql ~~~~ | 2576 |
2646 - kataluma {kat-al'-oo-mah}; from 2647; properly, a dissolution (breaking up of a journey), i.e. (by implication) a lodging-place: --guestchamber, inn. [ql ~~~~ | 2646 |
2680 - kataskeuazo {kat-ask-yoo-ad'-zo}; from 2596 and a derivative of 4632; to prepare thoroughly (properly, by external equipment; whereas 2090 refers rather to internal fitness); by implication, to construct, create: --build, make, ordain, prepare. [ql ~~~~ | 2680 |
2688 - katastema {kat-as'-tay-mah}; from 2525; properly, a position or condition, i.e. (subjectively) demeanor: --behaviour. [ql ~~~~ | 2688 |
2731 - katoikesis {kat-oy'-kay-sis}; from 2730; residence (properly, the act; but by implication, concretely, the mansion): --dwelling. [ql ~~~~ | 2730 |
2733 - katoikia {kat-oy-kee'-ah}; residence (properly, the condition; but by implication, the abode itself): --habitation. [ql ~~~~ | 2732 |
2738 - kauma {kow'-mah}; from 2545; properly, a burn (concretely), but used (abstractly) of a glow: --heat. [ql ~~~~ | 2736 |
2745 - kauchema {kow'-khay-mah}; from 2744; a boast (properly, the object; by implication, the act) in a good or a bad sense: --boasting, (whereof) to glory (of), glorying, rejoice(-ing). [ql ~~~~ | 2744 |
2746 - kauchesis {kow'-khay-sis}; from 2744; boasting (properly, the act; by implication, the object), in a good or a bad sense: --boasting, whereof I may glory, glorying, rejoicing. [ql ~~~~ | 2744 |
2777 - kephalis {kef-al-is'}; from 2776; properly, a knob, i.e. (by implication) a roll (by extension from the end of a stick on which the MS. was rolled): --volume. [ql ~~~~ | 2776 |
2778 - kensos {kane'-sos}; of Latin origin; properly, an enrollment ("census"), i.e. (by implication) a tax: --tribute. [ql ~~~~ | 2776 |
2809 - klemma {klem'-mah}; from 2813; stealing (properly, the thing stolen, but used of the act): --theft. [ql ~~~~ | 2808 |
2828 - klisia {klee-see'-ah}; from a derivative of 2827; properly, reclination, i.e. (concretely and specifically) a party at a meal: --company. [ql ~~~~ | 2826 |
2849 - kolazo {kol-ad'-zo}; from kolos (dwarf); properly, to curtail, i.e. (figuratively) to chastise (or reverse for infliction): --punish. [ql ~~~~ | 2848 |
2854 - kollourion {kol-loo'-ree-on}; neuter of a presumed derivative of kollura (a cake; prob akin to the base of 2853); properly, a poultice (as made of or in the form of crackers), i.e. (by analogy) a plaster: --eyesalve. [ql ~~~~ | 2852 |
2864 - kome {kom'-ay}; apparently from the same as 2865; the hair of the head (locks, as ornamental, and thus differing from 2359; which properly denotes merely the scalp): --hair. [ql ~~~~ | 2862 |
2865 - komizo {kom-id'-zo}; from a primary komeo (to tend, i.e. take care of); properly, to provide for, i.e. (by implication) to carry off (as if from harm; genitive case obtain): --bring, receive. [ql ~~~~ | 2864 |
2866 - kompsoteron {komp-sot'-er-on}; neuter comparative of a derivative of the base of 2865 (meaning properly, well dressed, i.e. nice); figuratively, convalescent: --+ began to amend. [ql ~~~~ | 2864 |
2870 - kopetos {kop-et-os'}; from 2875; mourning (properly, by beating the breast): --lamentation. [ql ~~~~ | 2868 |
2896 - krazo {krad'-zo}; a primary verb; properly, to "croak" (as a raven) or scream, i.e. (genitive case) to call aloud (shriek, exclaim, intreat): --cry (out). [ql ~~~~ | 2894 |
2897 - kraipale {krahee-pal'-ay}; probably from the same as 0726; properly, a headache (as a seizure of pain) from drunkenness, i.e. (by implication) a debauch (by analogy, a glut): --surfeiting. [ql ~~~~ | 2896 |
2919 - krino {kree'-no}; properly, to distinguish, i.e. decide (mentally or judicially); by implication, to try, condemn, punish: --avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call in question, sentence to, think. [ql ~~~~ | 2918 |
2928 - krupto {kroop'-to}; a primary verb; to conceal (properly, by covering): --hide (self), keep secret, secret [-ly]. [ql ~~~~ | 2926 |
2937 - ktisis {ktis'-is}; from 2936; original formation (properly, the act; by implication, the thing, literally or figuratively): --building, creation, creature, ordinance. [ql ~~~~ | 2936 |
2983 - lambano {lam-ban'-o}; a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively [properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 0138 is more violent, to seize or remove]): --accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up). [ql ~~~~ | 2982 |
3004 - lego {leg'-o}; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words [usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly, to break silence merely, and 2980 means an extended or random harangue]); by implication, to mean: --ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. [ql ~~~~ | 3002 |
3004 - lego {leg'-o}; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words [usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly, to break silence merely, and 2980 means an extended or random harangue]); by implication, to mean: --ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. [ql ~~~~ | 3002 |
3070 - Ludia {loo-dee'-ah}; properly, feminine of Ludios [of foreign origin] (a Lydian, in Asia Minor); Lydia, a Christian woman: --Lydia. [ql ~~~~ | 3068 |
3075 - lumainomai {loo-mah'-ee-nom-ahee}; middle voice from a probably derivative of 3089 (meaning filth); properly, to soil, i.e. (figuratively) insult (maltreat): --make havock of. [ql ~~~~ | 3074 |
3149 - mastos {mas-tos'}; from the base of 3145; a (properly, female) breast (as if kneaded up): --pap. [ql ~~~~ | 3148 |
3303 - men {men}; a primary particle; properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with 1161 (this one, the former, etc): --even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense. [ql ~~~~ | 3202 |
3326 - meta {met-ah'}; a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive case association, or accusative case succession) with which it is joined; occupying an intermediate position between 0575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862): --after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence. [ql ~~~~ | 3224 |
3393 - miasma {mee'-as-mah}; from 3392 ("miasma"); (morally) foulness (properly, the effect): --pollution. [ql ~~~~ | 3292 |
3394 - miasmos {mee-as-mos'}; from 3392; (morally) contamination (properly,the act): --uncleanness. [ql ~~~~ | 3292 |
3463 - murioi {moo'-ree-oi}; plural of an apparently primary word (properly, meaning very many); ten thousand; by extension, innumerably many: --ten thousand. [ql ~~~~ | 3362 |
3507 - nephele {nef-el'-ay}; from 3509; properly, cloudiness, i.e. (concretely) a cloud: --cloud. [ql ~~~~ | 3406 |
3543 - nomizo {nom-id'-zo}; from 3551; properly, to do by law (usage), i.e. to accustom (passively, be usual); by extension, to deem or regard: --suppose, thing, be wont. [ql ~~~~ | 3442 |
3582 - xestes {xes'-tace}; as if from xeo (properly, to smooth; by implication [of friction] to boil or heat); a vessel (as fashioned or for cooking) [or perhaps by corruption from the Latin sextarius, the sixth of a modius, i.e. about a pint], i.e. (specifically) a measure for liquids or solids, (by analogy, a pitcher): --pot. [ql ~~~~ | 3480 |
3614 - oikia {oy-kee'-ah}; from 3624; properly, residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication a family (especially domestics): --home, house(-hold). [ql ~~~~ | 3512 |
3703 - opora {op-o'-rah}; apparently from the base of 3796 and 5610; properly, even-tide of the (summer) season (dog-days), i.e. (by implication) ripe fruit: --fruit. [ql ~~~~ | 3602 |
3708 - horao {hor-ah'-o}; properly, to stare at [compare 3700], i.e. (by implication) to discern clearly (physically or mentally); by extension, to attend to; by Hebraism, to experience; passively, to appear: --behold, perceive, see, take heed. [ql ~~~~ | 3606 |
3709 - orge {or-gay'}; from 3713; properly, desire (as a reaching forth or excitement of the mind), i.e. (by analogy,) violent passion (ire, or [justifiable] abhorrence); by implication punishment: --anger, indignation, vengeance, wrath. [ql ~~~~ | 3608 |
3741 - hosios {hos'-ee-os}; of uncertain affinity; properly, right (by intrinsic or divine character; thus distinguished from 1342, which refers rather to human statutes and relations; from 2413, which denotes formal consecration; and from 0040, which relates to purity from defilement), i.e. hallowed (pious, sacred, sure): --holy, mercy, shalt be. [ql ~~~~ | 3638 |
3799 - opsis {op'-sis}; from 3700; properly, sight (the act), i.e. (by impl) the visage, an external show: --appearance, countenance, face. [ql ~~~~ | 3696 |
3806 - pathos {path'-os}; from the alternate of 3958; properly, suffering ("pathos"), i.e. (subjectively) a passion (especially concupiscence): --(inordinate) affection, lust. [ql ***. patho. See 3958. [ql ~~~~ | 3704 |
3813 - paidion {pahee-dee'-on}; neuter dimin. of 3816; a childling (of either sex), i.e. (properly,) an infant, or (by extension) a half-grown boy or girl; figuratively, an immature Christian: --(little, young) child, damsel. [ql ~~~~ | 3710 |
3844 - para {par-ah'}; a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]: --above, against, among, at, before, by, contrary to, X friend, from, + give [such things as they], + that [she] had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, [there-]fore, with. In compounds it retains the same variety of application. [ql ~~~~ | 3742 |
3889 - paramuthia {par-am-oo-thee'-ah}; from 3888; consolation (properly, abstract): --comfort. [ql ~~~~ | 3786 |
3890 - paramuthion {par-am-oo'-thee-on}; neuter of 3889; consolation (properly, concretely): --comfort. [ql ~~~~ | 3788 |
3992 - pempo {pem'-po}; apparently a primary verb; to dispatch (from the subjective view or point of departure, whereas hiemi [as a stronger form of eimi] refers rather to the objective point or terminus ad quem, and 4724 denotes properly, the orderly motion involved), especially on a temporary errand; also to transmit, bestow, or wield: --send, thrust in. [ql ~~~~ | 3890 |
4012 - peri {per-ee'}; from the base of 4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period): --(there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ( [there-, where-]) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, [where-]by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through). [ql ~~~~ | 3910 |
4105 - planao {plan-ah'-o}; from 4106; to (properly, cause to) roam (from safety, truth, or virtue): --go astray, deceive, err, seduce, wander, be out of the way. [ql ~~~~ | 4002 |
4172 - polis {pol'-is}; probably from the same as 4171, or perhaps from 4183; a town (properly, with walls, of greater or less size): --city. [ql ~~~~ | 4070 |
4190 - poneros {pon-ay-ros'}; from a derivative of 4192; hurtful, i.e. evil (properly, in effect or influence, and thus differing from 2556, which refers rather to essential character, as well as from 4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners: --bad, evil, grievous, harm, lewd, malicious, wicked(-ness). See also 4191. [ql ~~~~ | 4088 |
4238 - prasso {pras'-so}; a primary verb; to "practise", i.e. perform repeatedly or habitually (thus differing from 4160, which properly refers to a single act); by implication, to execute, accomplish, etc.; specifically, to collect (dues), fare (personally): --commit, deeds, do, exact, keep, require, use arts. [ql ~~~~ | 4136 |
4434 - ptochos {pto-khos'}; from ptosso {to crouch; akin to 4422 and the alternate of 4098); a beggar (as cringing), i.e. pauper (strictly denoting absolute or public mendicancy, although also used in a qualified or relative sense; whereas 3993 properly means only straitened circumstances in private), literally (often as noun) or figuratively (distressed): --beggar(-ly), poor. [ql ~~~~ | 4332 |
4441 - punthanomai {poon-than'-om-ahee}; middle voice prolonged from a primary putho (which occurs only as an alternate in certain tenses); to question, i.e. ascertain by inquiry (as a matter of information merely; and thus differing from 2065, which properly means a request as a favor; and from 0154, which is strictly a demand for something due; as well as from 2212, which implies a search for something hidden; and from 1189, which involves the idea of urgent need); by implication, to learn (by casual intelligence): --ask, demand, enquire, understand. [ql ~~~~ | 4338 |
4496 - rhipto {hrip'-to}; a primary verb (perhaps rather akin to the base of 4474, through the idea of sudden motion); to fling (properly, with a quick toss, thus differing from 0906, which denotes a deliberate hurl; and from teino [see in 1614], which indicates an extended projection); by qualification, to deposit (as if a load); by extension, to disperse: --cast (down, out), scatter abroad, throw. [ql ~~~~ | 4394 |
4556 - sardios {sar'-dee-os}; properly, an adjective from an uncertain base; sardian (3037 being implied), i.e. (as noun) the gem so called: --sardius. [ql ~~~~ | 4454 |
4579 - seio {si'-o}; apparently a primary verb; to rock (vibrate, properly, sideways or to and fro), i.e. (generally) to agitate (in any direction; cause to tremble); figuratively, to throw into a tremor (of fear or concern): --move, quake, shake. [ql ~~~~ | 4476 |
4623 - siopao {see-o-pah'-o}; from siope (silence, i.e. a hush; properly, muteness, i.e. involuntary stillness, or inability to speak; and thus differing from 4602, which is rather a voluntary refusal or indisposition to speak, although the terms are often used synonymously); to be dumb (but not deaf also, like 2974 properly); figuratively, to be calm (as quiet water): --dumb, (hold) peace. [ql ~~~~ | 4520 |
4623 - siopao {see-o-pah'-o}; from siope (silence, i.e. a hush; properly, muteness, i.e. involuntary stillness, or inability to speak; and thus differing from 4602, which is rather a voluntary refusal or indisposition to speak, although the terms are often used synonymously); to be dumb (but not deaf also, like 2974 properly); figuratively, to be calm (as quiet water): --dumb, (hold) peace. [ql ~~~~ | 4520 |
4714 - stasis {stas'-is}; from the base of 2476; a standing (properly, the act), i.e. (by analogy) position (existence); by implication, a popular uprising; figuratively, controversy: --dissension, insurrection, X standing, uproar. [ql ~~~~ | 4612 |
4724 - stello {stel'-lo}; probably strengthened from the base of 2476; properly, to set fast ("stall"), i.e. (figuratively) to repress (reflexively, abstain from associating with): --avoid, withdraw self. [ql ~~~~ | 4622 |
4769 - stulos {stoo'-los}; from stuo (to stiffen; properly akin to the base of 2476); a post ("style"), i.e. (figuratively) support: --pillar. [ql ~~~~ | 4666 |
4938 - suntrimma {soon-trim'-mah}; from 4937; concussion or utter fracture (properly, concretely), i.e. complete ruin: --destruction. [ql ~~~~ | 4836 |
4981 - schole {skhol-ay'}; probably feminine of a presumed derivative of the alternate of 2192; properly, loitering (as a withholding of oneself from work) or leisure, i.e. (by implication) a "school" (as vacation from physical employment): --school. [ql ~~~~ | 4878 |
4991 - soteria {so-tay-ree'-ah}; feminine of a derivative of 4990 as (properly, abstract) noun; rescue or safety (physically or morally): --deliver, health, salvation, save, saving. [ql ~~~~ | 4888 |
4992 - soterion {so-tay'-ree-on}; neuter of the same as 4991 as (properly, concretely) noun; defender or (by implication) defence: --salvation. [ql ~~~~ | 4890 |
5037 - te {teh}; a primary particle (enclitic) of connection or addition; both or also (properly, as correlation of 2532): --also, and, both, even, then, whether. Often used in composition, usually as the latter part. [ql ~~~~ | 4934 |
5056 - telos {tel'-os}; from a primary tello (to set out for a definite point or goal); properly, the point aimed at as a limit, i.e. (by implication) the conclusion of an act or state (termination [literally, figuratively or indefinitely], result [immediate, ultimate or prophetic], purpose); specifically, an impost or levy (as paid): --+ continual, custom, end(-ing), finally, uttermost. Compare 5411. [ql ~~~~ | 4954 |
5083 - tereo {tay-reh'-o}; from teros (a watch; perhaps akin to 2334); to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from 5442, which is properly to prevent escaping; and from 2892, which implies a fortress or full military lines of apparatus), i.e. to note (a prophecy; figuratively, to fulfil a command); by implication, to detain (in custody; figuratively, to maintain); by extension, to withhold (for personal ends; figuratively, to keep unmarried); by extension, to withhold (for personal ends; figuratively, to keep unmarried): --hold fast, keep(-er), (pre-, re-)serve, watch. [ql ~~~~ | 4980 |
5083 - tereo {tay-reh'-o}; from teros (a watch; perhaps akin to 2334); to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from 5442, which is properly to prevent escaping; and from 2892, which implies a fortress or full military lines of apparatus), i.e. to note (a prophecy; figuratively, to fulfil a command); by implication, to detain (in custody; figuratively, to maintain); by extension, to withhold (for personal ends; figuratively, to keep unmarried); by extension, to withhold (for personal ends; figuratively, to keep unmarried): --hold fast, keep(-er), (pre-, re-)serve, watch. [ql ~~~~ | 4980 |
5087 - tithemi {tith'-ay-mee}; a prolonged form of a primary theo {theh'-o} (which is used only as alternate in certain tenses); to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from 2476, which properly denotes an upright and active position, while 2749 is properly reflexive and utterly prostrate): --+ advise, appoint, bow, commit, conceive, give, X kneel down, lay (aside, down, up), make, ordain, purpose, put, set (forth), settle, sink down. [ql ~~~~ | 4984 |
5087 - tithemi {tith'-ay-mee}; a prolonged form of a primary theo {theh'-o} (which is used only as alternate in certain tenses); to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from 2476, which properly denotes an upright and active position, while 2749 is properly reflexive and utterly prostrate): --+ advise, appoint, bow, commit, conceive, give, X kneel down, lay (aside, down, up), make, ordain, purpose, put, set (forth), settle, sink down. [ql ~~~~ | 4984 |
5087 - tithemi {tith'-ay-mee}; a prolonged form of a primary theo {theh'-o} (which is used only as alternate in certain tenses); to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from 2476, which properly denotes an upright and active position, while 2749 is properly reflexive and utterly prostrate): --+ advise, appoint, bow, commit, conceive, give, X kneel down, lay (aside, down, up), make, ordain, purpose, put, set (forth), settle, sink down. [ql ~~~~ | 4984 |
5097 - timoreo {tim-o-reh'-o}; from a comparative of 5092 and ouros (a guard); properly, to protect one's honor, i.e. to avenge (inflict a penalty): --punish. [ql ~~~~ | 4994 |
5120 - tou {too}; properly, the genitive case of 3588; sometimes used for 5127; of this person: --his. [ql ~~~~ | 5018 |
5142 - trepho {tref'-o}; a primary verb (properly, threpho; but perhaps strength. from the base of 5157 through the idea of convolution); properly, to stiffen, i.e. fatten (by implication, to cherish [with food, etc.], pamper, rear): --bring up, feed, nourish. [ql ~~~~ | 5040 |
5142 - trepho {tref'-o}; a primary verb (properly, threpho; but perhaps strength. from the base of 5157 through the idea of convolution); properly, to stiffen, i.e. fatten (by implication, to cherish [with food, etc.], pamper, rear): --bring up, feed, nourish. [ql ~~~~ | 5040 |
5143 - trecho {trekh'-o}; apparently a primary verb (properly, threcho; compare 2359); which uses dremo {drem'-o} (the base of 1408) as alternate in certain tenses; to run or walk hastily (literally or figuratively): --have course, run. [ql ~~~~ | 5040 |
5146 - tribolos {trib'-ol-os}; from 5140 and 0956; properly, a crow-foot (three-pronged obstruction in war), i.e. (by analogy) a thorny plant (caltrop): --brier, thistle. [ql ~~~~ | 5044 |
5177 - tugchano {toong-khan'-o}; probably for an obsolete tucho (for which the middle voice of another alternate teucho [to make ready or bring to pass] is used in certain tenses; akin to the base of 5088 through the idea of effecting; properly, to affect; or (specifically) to hit or light upon (as a mark to be reached), i.e. (transitively) to attain or secure an object or end, or (intransitively) to happen (as if meeting with); but in the latter application only impersonal (with 1487), i.e. perchance; or (present participle) as adjective, usual (as if commonly met with, with 3756, extraordinary), neuter (as adverb) perhaps; or (with another verb) as adverb, by accident (as it were): --be, chance, enjoy, little, obtain, X refresh...self, + special. Compare 5180. [ql ~~~~ | 5074 |
5180 - tupto {toop'-to}; a primary verb (in a strengthened form); to "thump", i.e. cudgel or pummel (properly, with a stick or bastinado), but in any case by repeated blows; thus differing from 3817 and 3960, which denote a [usually single] blow with the hand or any instrument, or 4141 with the fist [or a hammer], or 4474 with the palm; as well as from 5177, an accidental collision); by implication, to punish; figuratively, to offend (the conscience): --beat, smite, strike, wound. [ql ~~~~ | 5078 |
5325 - phantasia {fan-tas-ee'-ah}; from a derivative of 5324; (properly abstract) a (vain) show ("fantasy"): --pomp. [ql ~~~~ | 5222 |
5326 - phantasma {fan'-tas-mah}; from 5324; (properly concrete) a (mere) show ("phantasm"), i.e. spectre: --spirit. [ql ~~~~ | 5224 |
5327 - pharagx {far'-anx}; properly, strengthened from the base of 4008 or rather of 4486; a gap or chasm, i.e. ravine (winter-torrent): --valley. [ql ~~~~ | 5224 |
5346 - phemi {fay-mee'}; properly, the same as the base of 5457 and 5316; to show or make known one's thoughts, i.e. speak or say: --affirm, say. Compare 3004. [ql ~~~~ | 5244 |
5351 - phtheiro {fthi'-ro}; probably strengthened from phthio (to pine or waste); properly, to shrivel or wither, i.e. to spoil (by any process) or (generally) to ruin (especially figuratively, by moral influences, to deprave): --corrupt (self), defile, destroy. [ql ~~~~ | 5248 |
5384 - philos {fee'-los}; properly, dear, i.e. a friend; actively, fond, i.e. friendly (still as a noun, an associate, neighbor, etc.): --friend. [ql ~~~~ | 5282 |
5411 - phoros {for'-os}; from 5342; a load (as borne), i.e. (figuratively) a tax (properly, an individual assessment on persons or property; whereas 5056 is usually a general toll on goods or travel): --tribute. [ql ~~~~ | 5308 |
5412 - phortizo {for-tid'-zo}; from 5414; to load up (properly, as a vessel or animal), i.e. (figuratively) to overburden with ceremony (or spiritual anxiety): --lade, by heavy laden. [ql ~~~~ | 5310 |
5550 - chronos {khron'-os}; of uncertain derivation; a space of time (in general, and thus properly distinguished from 2540, which designates a fixed or special occasion; and from 0165, which denotes a particular period) or interval; by extension, an individual opportunity; by implication, delay: --+ years old, season, space, (X often-)time(-s), (a) while. [ql ~~~~ | 5448 |
5559 - chros {khroce}; probably akin to the base of 5530 through the idea of handling; the body (properly, its surface or skin): --body. [ql ~~~~ | 5456 |
5594 - psucho {psoo'-kho}; a primary verb; to breathe (voluntarily but gently, thus differing on the one hand from 4154, which denotes properly a forcible respiration; and on the other from the base of 0109, which refers properly to an inanimate breeze), i.e. (by implication of reduction of temperature by evaporation) to chill (figuratively): --wax cold. [ql ~~~~ | 5490 |
5594 - psucho {psoo'-kho}; a primary verb; to breathe (voluntarily but gently, thus differing on the one hand from 4154, which denotes properly a forcible respiration; and on the other from the base of 0109, which refers properly to an inanimate breeze), i.e. (by implication of reduction of temperature by evaporation) to chill (figuratively): --wax cold. [ql ~~~~ | 5490 |