PURLOIN...............1
3557 - nosphizomai {nos-fid'-zom-ahee}; middle voice from nosphi (apart or clandestinely); to sequestrate for oneself, i.e. embezzle: --keep back, purloin. [ql ~~~~3456
 
 PUROO.................1
4448 - puroo {poo-ro'-o}; from 4442; to kindle, i.e. (passively) to be ignited, glow (literally), be refined (by implication), or (figuratively) to be inflamed (with anger, grief, lust): --burn, fiery, be on fire, try. [ql ~~~~4346
 
 PUROSIS...............1
4451 - purosis {poo'-ro-sis}; from 4448; ignition, i.e. (specifically) smelting (figuratively, conflagration, calamity as a test): --burning, trial. [ql ~~~~4348
 
 PURPLE................5
4209 - porphura {por-foo'-rah}; of Latin origin; the "purple" mussel, i.e. (by implication) the red-blue color itself, and finally a garment dyed with it: --purple. [ql ~~~~4106
4209 - porphura {por-foo'-rah}; of Latin origin; the "purple" mussel, i.e. (by implication) the red-blue color itself, and finally a garment dyed with it: --purple. [ql ~~~~4106
4210 - porphurous {por-foo-rooce'}; from 4209; purpureal, i.e. bluish red: --purple. [ql ~~~~4108
4211 - porphuropolis {por-foo-rop'-o-lis}; feminine of a compound of 4209 and 4453; a female trader in purple cloth: --seller of purple. [ql ~~~~4108
4211 - porphuropolis {por-foo-rop'-o-lis}; feminine of a compound of 4209 and 4453; a female trader in purple cloth: --seller of purple. [ql ~~~~4108
 
 PURPOSE...............31
1011 - bouleuo {bool-yoo'-o}; from 1012; to advise, i.e. (reflexively) deliberate, or (by implication) resolve: --consult, take counsel, determine, be minded, purpose. [ql ~~~~1010
1012 - boule {boo-lay'}; from 1014; volition, i.e. (objectively) advice, or (by implication) purpose: --+ advise, counsel, will. [ql ~~~~1012
1013 - boulema {boo'-lay-mah}; from 1014; a resolve: --purpose, will. [ql ~~~~1012
1106 - gnome {gno'-may}; from 1097; cognition, i.e. (subjectively) opinion, or (objectively) resolve (counsel, consent, etc.): --advice, + agree, judgment, mind, purpose, will. [ql ~~~~1106
1261 - dialogismos {dee-al-og-is-mos'}; from 1260; discussion, i.e. (internal) consideration (by implication, purpose), or (external) debate: --dispute, doubtful(-ing), imagination, reasoning, thought. [ql ~~~~1260
1374 - dipsuchos {dip'-soo-khos}; from 1364 and 5590; two-spirited, i.e. vacillating (in opinion or purpose): --double minded. [ql ~~~~1374
1519 - eis {ice}; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases: -- [abundant-]ly, against, among, as, at, [back-]ward, before, by, concerning, + continual, + far more exceeding, for [intent, purpose], fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to),...ward, [where-]fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively). [ql ~~~~1518
1519 - eis {ice}; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases: -- [abundant-]ly, against, among, as, at, [back-]ward, before, by, concerning, + continual, + far more exceeding, for [intent, purpose], fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to),...ward, [where-]fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively). [ql ~~~~1518
1747 - enedra {en-ed'-rah}; feminine from 1722 and the base of 1476; an ambuscade, i.e. (figuratively) murderous purpose: --lay wait. See also 1749. [ql ~~~~1746
1949 - epilambanomai {ep-ee-lam-ban'-om-ahee}; middle voice from 1909 and 2983; to seize (for help, injury, attainment, or any other purpose; literally or figuratively): --catch, lay hold (up-)on, take (by, hold of, on). [ql ~~~~1948
1963 - epinoia {ep-in'-oy-ah}; from 1909 and 3563; attention of the mind, i.e. (by implication) purpose: --thought. [ql ~~~~1962
1989 - epistello {ep-ee-stel'-lo}; from 1909 and 4724; to enjoin (by writing), i.e. (genitive case) to communicate by letter (for any purpose): --write (a letter, unto). [ql ~~~~1988
2107 - eudokia {yoo-dok-ee'-ah}; from a presumed compound of 2095 and the base of 1380; satisfaction, i.e. (subjectively) delight, or (objectively) kindness, wish, purpose: --desire, good pleasure (will), X seem good. [ql ~~~~2106
2307 - thelema {thel'-ay-mah}; from the prolonged form of 2309; a determination (properly, the thing), i.e. (actively) choice (specially, purpose, decree; abstractly, volition) or (passively) inclination: --desire, pleasure, will. [ql ~~~~2306
2380 - thuo {thoo'-o}; a primary verb; properly, to rush (breathe hard, blow, smoke), i.e. (by implication) to sacrifice (properly, by fire, but genitive case); by extension to immolate (slaughter for any purpose): --kill, (do) sacrifice, slay. [ql ~~~~2380
2443 - hina {hin'-ah}; probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588); in order that (denoting the purpose or the result): --albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363. [ql ***. hina me. See 3363. [ql ~~~~2442
2761 - kenos {ken-oce'}; adverb from 2756; vainly, i.e. to no purpose: --in vain. [ql ~~~~2760
3081 - lusitelei {loo-sit-el-i'}; third person singular present indicative active of a derivative of a compound of 3080 and 5056; impersonally, it answers the purpose, i.e. is advantageous: --it is better. [ql ~~~~3080
3155 - maten {mat'-ane}; accus. of a derivative of the base of 3145 (through the idea of tentative manipulation, i.e. unsuccessful search, or else of punishment); folly, i.e. (adverbially) to no purpose: --in vain. [ql ~~~~3154
3195 - mello {mel'-lo}; a strengthened form of 3199 (through the idea of expectation); to attend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation): --about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet. [ql ~~~~3194
3540 - noema {no'-ay-mah}; from 3539; a perception, i.e. purpose, or (by implication) the intellect, disposition, itself: --device, mind, thought. [ql ~~~~3438
4160 - poieo {poy-eh'-o}; apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct): --abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238. [ql ~~~~4058
4255 - proaireomai {pro-ahee-reh'-om-ahee}; from 4253 and 0138; to choose for oneself before another thing (prefer), i.e. (by implication) to propose (intend): --purpose. [ql ~~~~4152
4286 - prothesis {proth'-es-is}; from 4388; a setting forth, i.e. (figuratively) proposal (intention); specifically, the show-bread (in the Temple) as exposed before God: --purpose, shew [-bread]. [ql ~~~~4184
4388 - protithemai {prot-ith'-em-ahee}; middle voice from 4253 and 5087; to place before, i.e. (for oneself) to exhibit; (to oneself) to propose (determine): --purpose, set forth. [ql ~~~~4286
4400 - procheirizomai {prokh-i-rid'-zom-ahee}; middle voice from 4253 and a derivative of 5495; to handle for oneself in advance, i.e. (figuratively) to purpose: --choose, make. [ql ~~~~4298
5056 - telos {tel'-os}; from a primary tello (to set out for a definite point or goal); properly, the point aimed at as a limit, i.e. (by implication) the conclusion of an act or state (termination [literally, figuratively or indefinitely], result [immediate, ultimate or prophetic], purpose); specifically, an impost or levy (as paid): --+ continual, custom, end(-ing), finally, uttermost. Compare 5411. [ql ~~~~4954
5087 - tithemi {tith'-ay-mee}; a prolonged form of a primary theo {theh'-o} (which is used only as alternate in certain tenses); to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from 2476, which properly denotes an upright and active position, while 2749 is properly reflexive and utterly prostrate): --+ advise, appoint, bow, commit, conceive, give, X kneel down, lay (aside, down, up), make, ordain, purpose, put, set (forth), settle, sink down. [ql ~~~~4984
5427 - phronema {fron'-ay-mah}; from 5426; (mental) inclination or purpose: --(be, + be carnally, + be spiritually) mind(-ed). [ql ~~~~5324
5456 - phone {fo-nay'}; probably akin to 5316 through the idea of disclosure; a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language: --noise, sound, voice. [ql ~~~~5354
5475 - chalkos {khal-kos'}; perhaps from 5465 through the idea of hollowing out as a vessel (this metal being chiefly used for that purpose); copper (the substance, or some implement or coin made of it): --brass, money. [ql ~~~~5372
 
 PURPOSES..............1
5421 - phrear {freh'-ar}; of uncertain derivation; a hole in the ground (dug for obtaining or holding water or other purposes), i.e. a cistern or well; figuratively, an abyss (as a prison): --well, pit. [ql ~~~~5318
 
 PURPUREAL.............1
4210 - porphurous {por-foo-rooce'}; from 4209; purpureal, i.e. bluish red: --purple. [ql ~~~~4108
 
 PURRHAZO..............1
4449 - purrhazo {poor-hrad'-zo}; from 4450; to redden (intransitively): --be red. [ql ~~~~4346
 
 PURRHOS...............1
4450 - purrhos {poor-hros'}; from 4442; fire-like, i.e. (specifically) flame-colored: --red. [ql ~~~~4348
 
 PURSE.................3
0905 - balantion {bal-an'-tee-on}; probably remotely from 0906 (as a depository); a pouch (for money): --bag, purse. [ql ~~~~904
1101 - glossokomon {gloce-sok'-om-on}; from 1100 and the base of 2889; properly, a case (to keep mouthpieces of wind-instruments in) i.e. (by extension) a casket or (specially) purse: --bag. [ql ~~~~1100
2223 - zone {dzo'-nay}; probably akin to the base of 2218; a belt; by implication, a pocket: --girdle, purse. [ql ~~~~2222
 
 PURSUE................2
1377 - dioko {dee-o'-ko}; a prolonged (and causative) form of a primary verb dio (to flee; compare the base of 1169 and 1249); to pursue (literally or figuratively); by implication, to persecute: --ensue, follow (after), given to, (suffer) persecute(-ion), press forward. [ql ~~~~1376
1559 - ekdioko {ek-dee-o'-ko}; from 1537 and 1377; to pursue out, i.e. expel or persecute implacably: --persecute. [ql ~~~~1558
 
 PUSH..................4
0683 - apotheomai {ap-o-theh'-om-ahee}; or apothomai {ap-o'-thom-ahee}; from 0575 and the middle voice of otheo or otho (to shove); to push off, figuratively, to reject: --cast away, put away (from), thrust away (from). [ql ~~~~682
1643 - elauno {el-ow'-no}; a prolonged form of a primary verb (obsolete except in certain tenses as an altern. of this) of uncertain affin; to push (as wind, oars or demonic power): --carry, drive, row. [ql ~~~~1642
1856 - exotheo {ex-o-theh'-o}; or exotho {ex-o'-tho}; from 1537 and otheo (to push); to expel; by implication, to propel: --drive out, thrust in. [ql ~~~~1856
4261 - proballo {prob-al'-lo}; from 4253 and 0906; to throw forward, i.e. push to the front, germinate: --put forward, shoot forth. [ql ~~~~4158
 
 PUT...................78
0115 - athetesis {ath-et'-ay-sis}; from 0114; cancellajtion (literally or figuratively): --disannulling, put away. [ql ~~~~114
0142 - airo {ah'-ee-ro}; a primary root; to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism [compare 5375] to expiate sin: --away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up). [ql ~~~~142
0306 - anaballomai {an-ab-al'-lom-ahee}; middle voice from 0303 and 0906; to put off (for oneself): --defer. [ql ~~~~306
0337 - anaireo {an-ahee-reh'-o}; from 0303 and (the active of) 0138; to take up, i.e. adopt; by implication, to take away (violently), i.e. abolish, murder: --put to death, kill, slay, take away, take up. [ql ~~~~336
0363 - anamimnesko {an-am-im-nace'-ko}; from 0303 and 3403; to remind; (reflexively) to recollect: --call to mind, (bring to , call to, put in), remember(-brance). [ql ~~~~362
0430 - anechomai {an-ekh'-om-ahee}; middle voice from 0303 and 2192; to hold oneself up against, i.e. (figuratively) put up with: --bear with, endure, forbear, suffer. [ql ~~~~430
0506 - anupotaktos {an-oo-pot'-ak-tos}; from 0001 (as a negative particle) and a presumed derivative of 5293; unsubdued, i.e. insubordinate (in fact or temper): --disobedient, that is not put under, unruly. [ql ~~~~506
0520 - apago {ap-ag'-o}; from 0575 and 0071; to take off (in various senses): --bring, carry away, lead (away), put to death, take away. [ql ~~~~520
0554 - apekduomai {ap-ek-doo'-om-ahee}; middle voice from 0575 and 1562; to divest wholly oneself, or (for oneself) despoil: --put off, spoil. [ql ~~~~554
0615 - apokteino {ap-ok-ti'-no}; from 0575 and kteino (to slay); to kill outright; figuratively, to destroy: --put to death, kill, slay. [ql ~~~~614
0630 - apoluo {ap-ol-oo'-o}; from 0575 and 3089; to free fully, i.e. (literally) relieve, release, dismiss (reflexively, depart), or (figuratively) let die, pardon or (specially) divorce: --(let) depart, dismiss, divorce, forgive, let go, loose, put (send) away, release, set at liberty. [ql ~~~~630
0649 - apostello {ap-os-tel'-lo}; from 0575 and 4724; set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively: --put in, send (away, forth, out), set [at liberty]. [ql ~~~~648
0656 - aposunagogos {ap-os-oon-ag'-o-gos}; from 0575 and 4864; excommunicated: --(put) out of the synagogue(-s). [ql ~~~~656
0659 - apotithemi {ap-ot-eeth'-ay-mee}; from 0575 and 5087; to put away (literally or figuratively): --cast off, lay apart (aside, down), put away (off). [ql ~~~~658
0659 - apotithemi {ap-ot-eeth'-ay-mee}; from 0575 and 5087; to put away (literally or figuratively): --cast off, lay apart (aside, down), put away (off). [ql ~~~~658
0683 - apotheomai {ap-o-theh'-om-ahee}; or apothomai {ap-o'-thom-ahee}; from 0575 and the middle voice of otheo or otho (to shove); to push off, figuratively, to reject: --cast away, put away (from), thrust away (from). [ql ~~~~682
0798 - astron {as'-tron}; neuter from 0792; properly, a constellation; put for a single star (natural or artificial): --star. [ql ~~~~798
0863 - aphiemi {af-ee'-ay-mee}; from 0575 and hiemi (to send; an intens. form of eimi, to go); to send forth, in various applications (as follow): --cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up. [ql ~~~~862
0906 - ballo {bal'-lo}; a primary verb; to throw (in various applications, more or less violent or intense): --arise, cast (out), X dung, lay, lie, pour, put (up), send, strike, throw (down), thrust. Compare 4496. [ql ~~~~906
0992 - bleteos {blay-teh'-os}; from 0906; fit to be cast (i.e. applied): --must be put. [ql ~~~~992
1303 - diatithemai {dee-at-ith'-em-ahee}; middle voice from 1223 and 5087; to put apart, i.e. (figuratively) dispose (by assignment, compact, or bequest): --appoint, make, testator. [ql ~~~~1302
1325 - didomi {did'-o-mee}; a prolonged form of a primary verb (which is used as an altern. in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection): --adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield. [ql ~~~~1324
1544 - ekballo {ek-bal'-lo}; from 1537 and 0906; to eject (literally or figuratively): --bring forth, cast (forth, out), drive (out), expel, leave, pluck (pull, take, thrust) out, put forth (out), send away (forth, out). [ql ~~~~1544
1570 - ekthetos {ek'-thet-os}; from 1537 and a derivative of 5087; put out, i.e. exposed to perish: --cast out. [ql ~~~~1570
1614 - ekteino {ek-ti'-no}; from 1537 and teino (to stretch); to extend: --cast, put forth, stretch forth (out). [ql ~~~~1614
1631 - ekphuo {ek-foo'-o}; from 1537 and 5453; to sprout up: --put forth. [ql ~~~~1630
1677 - ellogeo {el-log-eh'-o}; from 1722 and 3056 (in the sense of account); to reckon in, i.e. attribute: --impute, put on account. [ql ***. hellomai. See 0138. [ql ~~~~1676
1688 - embibazo {em-bib-ad'-zo}; from 1722 and bibazo (to mount; causative of 1684); to place on, i.e. transfer (aboard a vessel): --put in. [ql ~~~~1688
1746 - enduo {en-doo'-o}; from 1722 and 1416 (in the sense of sinking into a garment); to invest with clothing (literally or figuratively): --array, clothe (with), endue, have (put) on. [ql ***. enegko. See 5342. [ql ~~~~1746
1808 - exairo {ex-ah'-ee-ro}; from 1537 and 0142; to remove: --put (take) away. [ql ~~~~1808
1839 - existemi {ex-is'-tay-mee}; from 1537 and 2476; to put (stand) out of wits, i.e. astound, or (reflexively) become astounded, insane: --amaze, be (make) astonished, be beside self (selves), bewitch, wonder. [ql ~~~~1838
1877 - epanago {ep-an-ag'-o}; from 1909 and 0321; to lead up on, i.e. (technical) to put out (to sea); (intransitively) to return: --launch (thrust) out, return. [ql ~~~~1876
1878 - epanamimnesko {ep-an-ah-mim-nace'-ko}; from 1909 and 0363; to remind of: --put in mind. [ql ~~~~1878
1911 - epiballo {ep-ee-bal'-lo}; from 1909 and 0906; to throw upon (literal or figurative, transitive or reflexive; usually with more or less force); specially (with 1438 implied) to reflect; impersonally, to belong to: --beat into, cast (up-)on, fall, lay (on), put (unto), stretch forth, think on. [ql ~~~~1910
1987 - epistamai {ep-is'-tam-ahee}; apparently a middle voice of 2186 (with 3563 implied); to put the mind upon, i.e. comprehend, or be acquainted with: --know, understand. [ql ~~~~1986
1993 - epistomizo {ep-ee-stom-id'-zo}; from 1909 and 4750; to put something over the mouth, i.e. (figuratively) to silence: --stop mouths. [ql ~~~~1992
2007 - epitithemi {ep-ee-tith'-ay-mee}; from 1909 and 5087; to impose (in a friendly or hostile sense): --add unto, lade, lay upon, put (up) on, set on (up), + surname, X wound. [ql ~~~~2006
2021 - epicheireo {ep-ee-khi-reh'-o}; from 1909 and 5495; to put the hand upon, i.e. undertake: --go about, take in hand (upon). [ql ~~~~2020
2165 - euphraino {yoo-frah'-ee-no}; from 2095 and 5424; to put (middle voice or passively, be) in a good frame of mind, i.e. rejoice: --fare, make glad, be (make) merry, rejoice. [ql ~~~~2164
2289 - thanatoo {than-at-o'-o}; from 2288 to kill (literally or figuratively): --become dead, (cause to be) put to death, kill, mortify. [ql ***. thano. See 2348. [ql ~~~~2288
2310 - themelios {them-el'-ee-os}; from a derivative of 5087; something put down, i.e. a substruction (of a building, etc.), (literally or figuratively): --foundation. [ql ~~~~2310
2373 - thumoo {tho-mo'-o}; from 2372; to put in a passion, i.e. enrage: --be wroth. [ql ~~~~2372
2440 - himation {him-at'-ee-on}; neuter of a presumed derivative of ennumi (to put on); a dress (inner or outer): --apparel, cloke, clothes, garment, raiment, robe, vesture. [ql ~~~~2440
2503 - iota {ee-o'-tah}; of Hebrew origin [the tenth letter of the Hebrew alphabet]; "iota", the name of the eighth letter of the Greek alphabet, put (figuratively) for a very small part of anything: --jot. [ql ~~~~2502
2507 - kathaireo {kath-ahee-reh'-o}; from 2596 and 0138 (including its alternate); to lower (or with violence) demolish (literally or figuratively): --cast (pull, put, take) down, destroy. [ql ~~~~2506
2617 - kataischuno {kat-ahee-skhoo'-no}; from 2596 and 0153; to shame down, i.e. disgrace or (by implication) put to the blush: --confound, dishonour, (be a-, make a-)shame(-d). [ql ~~~~2616
2673 - katargeo {kat-arg-eh'-o}; from 2596 and 0691; to be (render) entirely idle (useless), literally or figuratively: --abolish, cease, cumber, deliver, destroy, do away, become (make) of no (none, without) effect, fail, loose, bring (come) to nought, put away (down), vanish away, make void. [ql ~~~~2672
2687 - katastello {kat-as-tel'-lo}; from 2596 and 4724; to put down, i.e. quell: --appease, quiet. [ql ~~~~2686
2837 - koimao {koy-mah'-o}; from 2749; to put to sleep, i.e. (passively or reflexively) to slumber; figuratively, to decease: --(be a-, fall a-, fall on) sleep, be dead. [ql ~~~~2836
2885 - kosmeo {kos-meh'-o}; from 2889; to put in proper order, i.e. decorate (literally or figuratively); specially, to snuff (a wick): --adorn, garnish, trim. [ql ~~~~2884
3004 - lego {leg'-o}; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words [usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly, to break silence merely, and 2980 means an extended or random harangue]); by implication, to mean: --ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. [ql ~~~~3002
3089 - luo {loo'-o}; a primary verb; to "loosen" (literally or figuratively): --break (up), destroy, dissolve, (un-)loose, melt, put off. Compare 4486. [ql ~~~~3088
3179 - methistemi {meth-is'-tay-mee}; or (1 Cor. 13:2) methistano {meth-is-tan'-o}; from 3326 and 2476; to transfer, i.e. carry away, depose or (figuratively) exchange, seduce: --put out, remove, translate, turn away. [ql ~~~~3178
3560 - noutheteo {noo-thet-eh'-o}; from the same as 3559; to put in mind, i.e. (by implication) to caution or reprove gently: --admonish, warn. [ql ~~~~3458
3726 - horkizo {hor-kid'-zo}; from 3727; to put on oath, i.e. make swear; by analogy, to solemnly enjoin: --adjure, charge. [ql ~~~~3624
3856 - paradeigmatizo {par-ad-igue-mat-id'-zo}; from 3844 and 1165; to show alongside (the public), i.e. expose to infamy: --make a public example, put to an open shame. [ql ~~~~3754
3860 - paradidomi {par-ad-id'-o-mee}; from 3844 and 1325; to surrender, i.e yield up, intrust, transmit: --betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend. [ql ~~~~3758
3872 - parakatatheke {par-ak-at-ath-ay'-kay}; from a compound of 3844 and 2698; something put down alongside, i.e. a deposit (sacred trust): --that (thing) which is committed (un-)to (trust). [ql ~~~~3770
3908 - paratithemi {par-at-ith'-ay-mee}; from 3844 and 5087; to place alongside, i.e. present (food, truth); by implication, to deposit (as a trust or for protection): --allege, commend, commit (the keeping of), put forth, set before. [ql ~~~~3806
4016 - periballo {per-ee-bal'-lo}; from 4012 and 0906; to throw all around, i.e. invest (with a palisade or with clothing): --array, cast about, clothe(-d me), put on. [ql ~~~~3914
4060 - peritithemi {per-ee-tith'-ay-mee}; from 4012 and 5087; to place around; by implication, to present: --bestow upon, hedge round about, put about (on, upon), set about. [ql ~~~~3958
4100 - pisteuo {pist-yoo'-o}; from 4102; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ): --believe(-r), commit (to trust), put in trust with. [ql ~~~~3998
4138 - pleroma {play'-ro-mah}; from 4137; repletion or completion, i.e. (subjectively) what fills (as contents, supplement, copiousness, multitude), or (objectively) what is filled (as container, performance, period): --which is put in to fill up, piece that filled up, fulfilling, full, fulness. [ql ~~~~4036
4160 - poieo {poy-eh'-o}; apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct): --abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238. [ql ~~~~4058
4261 - proballo {prob-al'-lo}; from 4253 and 0906; to throw forward, i.e. push to the front, germinate: --put forward, shoot forth. [ql ~~~~4158
4374 - prosphero {pros-fer'-o}; from 4314 and 5342 (including its alternate); to bear towards, i.e. lead to, tender (especially to God), treat: --bring (to, unto), deal with, do, offer (unto, up), present unto, put to. [ql ~~~~4272
4650 - skorpizo {skor-pid'-zo}; apparently from the same as 4651 (through the idea of penetrating); to dissipate, i.e. (figuratively) put to flight, waste, be liberal: --disperse abroad, scatter (abroad). [ql ~~~~4548
4908 - sunetos {soon-et'-os}; from 4920; mentally put (or putting) together, i.e. sagacious: --prudent. Compare 5429. [ql ~~~~4806
4920 - suniemi {soon-ee'-ay-mee}; from 4862 and hiemi (to send); to put together, i.e. (mentally) to comprehend; by implication, to act piously: --consider, understand, be wise. [ql ~~~~4818
5087 - tithemi {tith'-ay-mee}; a prolonged form of a primary theo {theh'-o} (which is used only as alternate in certain tenses); to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from 2476, which properly denotes an upright and active position, while 2749 is properly reflexive and utterly prostrate): --+ advise, appoint, bow, commit, conceive, give, X kneel down, lay (aside, down, up), make, ordain, purpose, put, set (forth), settle, sink down. [ql ~~~~4984
5265 - hupodeo {hoop-od-eh'-o}; from 5259 and 1210; to bind under one's feet, i.e. put on shoes or sandals: --bind on, (be) shod. [ql ~~~~5162
5279 - hupomimnesko {hoop-om-im-nace'-ko}; from 5259 and 3403; to remind quietly, i.e. suggest to the (middle voice one's own) memory: --put in mind, remember, bring to (put in) remembrance. [ql ~~~~5176
5279 - hupomimnesko {hoop-om-im-nace'-ko}; from 5259 and 3403; to remind quietly, i.e. suggest to the (middle voice one's own) memory: --put in mind, remember, bring to (put in) remembrance. [ql ~~~~5176
5293 - hupotasso {hoop-ot-as'-so}; from 5259 and 5021; to subordinate; reflexively, to obey: --be under obedience (obedient), put under, subdue unto, (be, make) subject (to, unto), be (put) in subjection (to, under), submit self unto. [ql ~~~~5190
5293 - hupotasso {hoop-ot-as'-so}; from 5259 and 5021; to subordinate; reflexively, to obey: --be under obedience (obedient), put under, subdue unto, (be, make) subject (to, unto), be (put) in subjection (to, under), submit self unto. [ql ~~~~5190
5294 - hupotithemi {hoop-ot-ith'-ay-mee}; from 5259 and 5087; to place underneath, i.e. (figuratively) to hazard, (reflexively) to suggest: --lay down, put in remembrance. [ql ~~~~5192
5401 - phobos {fob'-os}; from a primary phebomai (to be put in fear); alarm or fright: --be afraid, + exceedingly, fear, terror. [ql ~~~~5298
5563 - chorizo {kho-rid'-zo}; from 5561; to place room between, i.e. part; reflexively, to go away: --depart, put asunder, separate. [ql ~~~~5460