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REJECTED..............3
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| 0096 - adokimos {ad-ok'-ee-mos}; from 0001 (as a negative particle) and 1384; unapproved, i.e. rejected; by implication, worthless (literally or morally): --castaway, rejected, reprobate. [ql ~~~~ | 96 |
| 0096 - adokimos {ad-ok'-ee-mos}; from 0001 (as a negative particle) and 1384; unapproved, i.e. rejected; by implication, worthless (literally or morally): --castaway, rejected, reprobate. [ql ~~~~ | 96 |
| 0579 - apobletos {ap-ob'-lay-tos}; from 0577; cast off, i.e. (figuratively) such as to be rejected: --be refused. [ql ~~~~ | 578 |
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REJECTION.............1
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| 0580 - apobole {ap-ob-ol-ay'}; from 0577; rejection; figuratively, loss: --casting away, loss. [ql ~~~~ | 580 |
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REJOICE...............9
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| 0021 - agalliao {ag-al-lee-ah'-o}; from agan (much) and 0242; properly, to jump for joy, i.e. exult: --be (exceeding) glad, with exceeding joy, rejoice (greatly). [ql ~~~~ | 20 |
| 2165 - euphraino {yoo-frah'-ee-no}; from 2095 and 5424; to put (middle voice or passively, be) in a good frame of mind, i.e. rejoice: --fare, make glad, be (make) merry, rejoice. [ql ~~~~ | 2164 |
| 2165 - euphraino {yoo-frah'-ee-no}; from 2095 and 5424; to put (middle voice or passively, be) in a good frame of mind, i.e. rejoice: --fare, make glad, be (make) merry, rejoice. [ql ~~~~ | 2164 |
| 2620 - katakauchaomai {kat-ak-ow-khah'-om-ahee}; from 2596 and 2744; to exult against (i.e. over): --boast (against), glory, rejoice against. [ql ~~~~ | 2620 |
| 2744 - kauchaomai {kow-khah'-om-ahee}; from some (obsolete) base akin to that of aucheo (to boast) and 2172; to vaunt (in a good or a bad sense): --(make) boast, glory, joy, rejoice. [ql ~~~~ | 2742 |
| 2745 - kauchema {kow'-khay-mah}; from 2744; a boast (properly, the object; by implication, the act) in a good or a bad sense: --boasting, (whereof) to glory (of), glorying, rejoice(-ing). [ql ~~~~ | 2744 |
| 4796 - sugchairo {soong-khah'-ee-ro}; from 4862 and 5463; to sympathize in gladness, congratulate: --rejoice in (with). [ql ~~~~ | 4694 |
| 4913 - sunedomai {soon-ay'-dom-ahee}; middle voice from 4862 and the base of 2237; to rejoice in with oneself, i.e. feel satisfaction concerning: --delight. [ql ~~~~ | 4810 |
| 5463 - chairo {khah'-ee-ro}; a primary verb; to be "cheer"ful, i.e. calmly happy or well-off; impersonally, especially as salutation (on meeting or parting), be well: --farewell, be glad, God speed, greeting, hall, joy(-fully), rejoice. [ql ~~~~ | 5360 |
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REJOICING.............1
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| 2746 - kauchesis {kow'-khay-sis}; from 2744; boasting (properly, the act; by implication, the object), in a good or a bad sense: --boasting, whereof I may glory, glorying, rejoicing. [ql ~~~~ | 2744 |
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REKH..................3
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| 2701 - katatrecho {kat-at-rekh'-o}; from 2596 and 5143; to run down, i.e. hasten from a tower: --run down. [ql ***. kataphago. See 2719. [ql ~~~~ | 2700 |
| 4390 - protrecho {prot-rekh'-o}; from 4253 and 5143 (including its alternate); to run forward, i.e. outstrip, precede: --outrun, run before. [ql ~~~~ | 4288 |
| 5295 - hupotrecho {hoop-ot-rekh'-o}; from 5259 and 5143 (including its alternate); to run under, i.e. (specifically) to sail past: --run under. [ql ~~~~ | 5192 |
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REL...................1
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| 0667 - appohero {ap-of-er'-o}; from 0575 and 5342; to bear off (literally or rel.): --bring, carry (away). [ql ~~~~ | 666 |
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RELATE................3
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| 1334 - diegeomai {dee-ayg-eh'-om-ahee}; from 1223 and 2233; to relate fully: --declare, shew, tell. [ql ~~~~ | 1334 |
| 3004 - lego {leg'-o}; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words [usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly, to break silence merely, and 2980 means an extended or random harangue]); by implication, to mean: --ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. [ql ~~~~ | 3002 |
| 3888 - paramutheomai {par-am-oo-theh'-om-ahee}; from 3844 and the middle voice of a derivative of 3454; to relate near, i.e. (by implication) encourage, console: --comfort. [ql ~~~~ | 3786 |
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RELATED...............2
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| 3624 - oikos {oy'-kos}; of uncertain affinity; a dwelling (more or less extensive, literal or figurative); by implication a family (more or less related, literal or figuratively): --home, house(-hold), temple. [ql ~~~~ | 3522 |
| 5368 - phileo {fil-eh'-o}; from 5384; to be a friend to (fond of [an individual or an object]), i.e. have affection for (denoting personal attachment, as a matter of sentiment or feeling; while 0025 is wider, embracing especially the judgment and the deliberate assent of the will as a matter of principle, duty and propriety: the two thus stand related very much as 2309 and 1014, or as 2372 and 3563 respectively; the former being chiefly of the heart and the latter of the head); specifically, to kiss (as a mark of tenderness): --kiss, love. [ql ~~~~ | 5266 |
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RELATES...............1
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| 3741 - hosios {hos'-ee-os}; of uncertain affinity; properly, right (by intrinsic or divine character; thus distinguished from 1342, which refers rather to human statutes and relations; from 2413, which denotes formal consecration; and from 0040, which relates to purity from defilement), i.e. hallowed (pious, sacred, sure): --holy, mercy, shalt be. [ql ~~~~ | 3638 |
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RELATING..............7
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| 0060 - agoraios {ag-or-ah'-yos}; from 0058; relating to the market-place, i.e. forensic (times); by implication, vulgar: --baser sort, low. [ql ~~~~ | 60 |
| 0982 - biotikos {bee-o-tee-kos'}; from a derivative of 0980; relating to the present existence: --of (pertaining to, things that pertain to) this life. [ql ~~~~ | 982 |
| 1054 - Galatikos {gal-at-ee-kos'}; from 1053; Galatic or relating to Galatia: --of Galatia. [ql ~~~~ | 1054 |
| 3020 - Leuitikos {lyoo-it'-ee-kos}; from 3019; Levitic, i.e. relating to the Levites: --Levitical. [ql ~~~~ | 3018 |
| 3193 - melissios {mel-is'-see-os}; from 3192; relating to honey, i.e. bee (comb): --honeycomb. [ql ~~~~ | 3192 |
| 3720 - orthrinos {or-thrin-os'}; from 3722; relating to the dawn, i.e. matutinal (as an epithet of Venus, especially brilliant in the early day): --morning. [ql ~~~~ | 3618 |
| 4262 - probatikos {prob-at-ik-os'}; from 4263; relating to sheep, i.e. (a gate) through which they were led into Jerusalem: --sheep (market). [ql ~~~~ | 4160 |
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RELATION..............10
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| 0575 - apo {apo'}; a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative): --(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc. [ql ~~~~ | 574 |
| 0848 - hautou {how-too'}; contracted for 1438; self (in some oblique case or reflexively, relation): --her (own), (of) him(-self), his (own), of it, thee, their (own), them(-selves), they. [ql ~~~~ | 848 |
| 0937 - basilikos {bas-il-ee-kos'}; from 0935; regal (in relation), i.e. (literally) belonging to (or befitting) the sovereign (as land, dress, or a courtier), or (figuratively) preeminent: --king's, nobleman, royal. [ql ~~~~ | 936 |
| 1265 - diameno {dee-am-en'-o}; from 1223 and 3306; to stay constantly (in being or relation): --continue, remain. [ql ~~~~ | 1264 |
| 1722 - en {en}; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.: --about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (...sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X shortly, [speedi-]ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition. [ql ~~~~ | 1722 |
| 1909 - epi {ep-ee'}; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], i.e. over, upon, etc.; of rest (with the det.) at, on, etc.; of direction (with the accusative case) towards, upon, etc.: --about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, [where-])fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively). ~~~~ | 1908 |
| 2192 - echo {ekh'-o}; including an alternate form scheo {skheh'-o}; used in certain tenses only); a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possessions; ability, contiuity, relation, or condition): --be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use. [ql ~~~~ | 2192 |
| 3306 - meno {men'-o}; a primary verb; to stay (in a given place, state, relation or expectancy): --abide, continue, dwell, endure, be present, remain, stand, tarry (for), X thine own. [ql ~~~~ | 3204 |
| 3880 - paralambano {par-al-am-ban'-o}; from 3844 and 2983; to receive near, i.e. associate with oneself (in any familiar or intimate act or relation); by analogy, to assume an office; figuratively, to learn: --receive, take (unto, with). [ql ~~~~ | 3778 |
| 4314 - pros {pros}; a strengthened form of 4253; a preposition of direction; forward to, i.e. toward (with the genitive case the side of, i.e. pertaining to; with the dative case by the side of, i.e. near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated): --about, according to , against, among, at, because of, before, between, ( [where-])by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to ( [you]) -ward, unto, with(-in). In comparison it denotes essentially the same applications, namely, motion towards, accession to, or nearness at. [ql ~~~~ | 4212 |
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RELATIONS.............8
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| 0235 - alla {al-lah'}; neuter plural of 0243; properly, other things, i.e. (adverbially) contrariwise (in many relations): --and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet. [ql ~~~~ | 234 |
| 0680 - haptomai {hap'-tom-ahee}; reflexive of 0681; properly, to attach oneself to, i.e. to touch (in many implied relations): --touch. [ql ~~~~ | 680 |
| 2596 - kata {kat-ah'}; a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case [genitive case, dative case or accusative case] with which it is joined): --about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, [charita-]bly, concerning, + covered, [dai-]ly, down, every, (+ far more) exceeding, X more excellent, for, from...to, godly, in(-asmuch, divers, every, -to, respect of),...by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity. [ql ~~~~ | 2596 |
| 3326 - meta {met-ah'}; a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive case association, or accusative case succession) with which it is joined; occupying an intermediate position between 0575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862): --after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence. [ql ~~~~ | 3224 |
| 3361 - me {may}; a primary particle of qualified negation (whereas 3756 expresses an absolute denial); (adverbially) not, (conjunctionally) lest; also (as an interrogative implying a negative answer [whereas 3756 expects an affirmative one]) whether: --any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, [can-]not, nothing, that not, un [-taken], without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378. [ql ~~~~ | 3260 |
| 3741 - hosios {hos'-ee-os}; of uncertain affinity; properly, right (by intrinsic or divine character; thus distinguished from 1342, which refers rather to human statutes and relations; from 2413, which denotes formal consecration; and from 0040, which relates to purity from defilement), i.e. hallowed (pious, sacred, sure): --holy, mercy, shalt be. [ql ~~~~ | 3638 |
| 4750 - stoma {stom'-a}; probably strengthened from a presumed derivative of the base of 5114; the mouth (as if a gash in the face); by implication, language (and its relations); figuratively, an opening (in the earth); specifically, the front or edge (of a weapon): --edge, face, mouth. [ql ~~~~ | 4648 |
| 5620 - hoste {hoce'-teh}; from 5613 and 5037; so too, i.e. thus therefore (in various relations of consecution, as follow): --(insomuch) as, so that (then), (insomuch) that, therefore, to, wherefore. [ql ~~~~ | 5516 |
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RELATIONSHIP..........1
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| 4772 - suggeneia {soong-ghen'-i-ah}; from 4773; relationship, i.e. (concretely) relatives: --kindred. [ql ~~~~ | 4670 |
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RELATIVE..............6
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| 1131 - gumnos {goom-nos'}; of uncertain affinity; nude (absolute or relative, literal or figurative): --naked. [ql ~~~~ | 1130 |
| 3609 - oikeios {oy-ki'-os}; from 3624; domestic, i.e. (as noun), a relative, adherent: --(those) of the (his own) house(-hold). [ql ~~~~ | 3508 |
| 4159 - pothen {poth'-en}; from the base of 4213 with enclitic adverb of origin; from which (as interrogative) or what (as relative) place, state, source or cause: --whence. [ql ~~~~ | 4056 |
| 4434 - ptochos {pto-khos'}; from ptosso {to crouch; akin to 4422 and the alternate of 4098); a beggar (as cringing), i.e. pauper (strictly denoting absolute or public mendicancy, although also used in a qualified or relative sense; whereas 3993 properly means only straitened circumstances in private), literally (often as noun) or figuratively (distressed): --beggar(-ly), poor. [ql ~~~~ | 4332 |
| 4773 - suggenes {soong-ghen-ace'}; from 4862 and 1085; a relative (by blood); by extension, a fellow countryman: --cousin, kin(-sfolk, -sman). [ql ~~~~ | 4670 |
| 5158 - tropos {trop'-os}; from the same as 5157; a turn, i.e. (by implication) mode or style (especially with preposition or relative prefix as adverb, like); figuratively, deportment or character: --(even) as, conversation, [+ like] manner, (+ by any) means, way. [ql ~~~~ | 5056 |