STUMBLINGBLOCK........1
4625 - skandalon {skan'-dal-on} ("scandal"); probably from a derivative of 2578; a trap-stick (bent sapling), i.e. snare (figuratively, cause of displeasure or sin): --occasion to fall (of stumbling), offence, thing that offends, stumblingblock. [ql ~~~~4522
 
 STUO..................1
4769 - stulos {stoo'-los}; from stuo (to stiffen; properly akin to the base of 2476); a post ("style"), i.e. (figuratively) support: --pillar. [ql ~~~~4666
 
 STUPEFACTION..........2
2285 - thambos {tham'-bos}; akin to an obsolete tapho (to dumbfound); stupefaction (by surprise), i.e. astonishment: --X amazed, + astonished, wonder. [ql ~~~~2284
3488 - Narkissos {nar'-kis-sos}; a flower of the same name, from narke (stupefaction, as a "narcotic"); Narcissus, a Roman: --Narcissus. [ql ~~~~3386
 
 STUPEFY...............2
2284 - thambeo {tham-beh'-o}; from 2285; to stupefy (with surprise), i.e. astound: --amaze, astonish. [ql ~~~~2284
3975 - pachuno {pakh-oo'-no}; from a derivative of 4078 (meaning thick); to thicken, i.e. (by implication) to fatten (figuratively, stupefy or render callous): --wax gross. [ql ~~~~3872
 
 STUPID................5
0521 - apaideutos {ap-ah'-ee-dyoo-tos}; from 0001 (as a negative particle) and a derivative of 3811; uninstructed, i.e. (figuratively) stupid: --unlearned. [ql ~~~~520
0878 - aphron {af'-rone}; from 0001 (as a negative particle) and 5424; properly, mindless, i.e. stupid, (by implication) ignorant, (specially) egotistic, (practically) rash, or (morally) unbelieving: --fool(-ish), unwise. [ql ~~~~878
3474 - moros {mo-ros'}; probably from the base of 3466; dull or stupid (as if shut up), i.e. heedless, (morally) blockhead, (apparently) absurd: --fool(-ish, X -ishness). [ql ~~~~3372
3576 - nothros {no-thros'}; from a derivative of 3541; sluggish, i.e. (literally) lazy, or (figuratively) stupid: --dull, slothful. [ql ~~~~3474
4456 - poroo {po-ro'-o}; apparently from poros (a kind of stone); to petrify, i.e. (figuratively) to indurate (render stupid or callous): --blind, harden. [ql ~~~~4354
 
 STUPIDITY.............2
0454 - anoia {an'-oy-ah}; from a compound of 0001 (as a negative particle) and 3563; stupidity; by implication, rage: --folly, madness. [ql ~~~~454
4457 - porosis {po'-ro-sis}; from 4456; stupidity or callousness: --blindness, hardness. [ql ~~~~4354
 
 STUPOR................2
1594 - eknepho {ek-nay'-fo}; from 1537 and 3525; (figuratively) to rouse (oneself) out of stupor: --awake. [ql ~~~~1594
2659 - katanuxis {kat-an'-oox-is}; from 2660; a prickling (sensation, as of the limbs asleep), i.e. (by implication [perhaps by some confusion with 3506 or even with 3571]) stupor (lethargy): --slumber. [ql ~~~~2658
 
 STUTTER...............1
0945 - battologeo {bat-tol-og-eh'-o}; from Battos (a proverbial stammerer) and 3056; to stutter, i.e. (by implication) to prate tediously: --use vain repetitions. [ql ~~~~944
 
 STYLE.................3
4769 - stulos {stoo'-los}; from stuo (to stiffen; properly akin to the base of 2476); a post ("style"), i.e. (figuratively) support: --pillar. [ql ~~~~4666
5158 - tropos {trop'-os}; from the same as 5157; a turn, i.e. (by implication) mode or style (especially with preposition or relative prefix as adverb, like); figuratively, deportment or character: --(even) as, conversation, [+ like] manner, (+ by any) means, way. [ql ~~~~5056
5179 - tupos {too'-pos}; from 5180; a die (as struck), i.e. (by implication) a stamp or scar; by analogy, a shape, i.e. a statue, (figuratively) style or resemblance; specifically, a sampler ("type"), i.e. a model (for imitation) or instance (for warning): --en-(ex-)ample, fashion, figure, form, manner, pattern, print. [ql ~~~~5076
 
 SU....................1
4771 - su {soo}; the person pronoun of the second person singular; thou: --thou. See also 4571, 4671, 4675; and for the plural 5209, 5210, 5213, 5216. [ql ~~~~4668
 
 SUBDUE................7
1396 - doulagogeo {doo-lag-ogue-eh'-o}; from a presumed compound of 1401 and 0071; to be a slave-driver, i.e. to enslave (figuratively, subdue): --bring into subjection. [ql ~~~~1396
2610 - katagonizomai {kat-ag-o-nid'-zom-ahee}; from 2596 and 0075; to struggle against, i.e. (by implication) to overcome: --subdue. [ql ~~~~2610
3499 - nekroo {nek-ro'-o}; from 3498; to deaden, i.e. (figuratively) to subdue: --be dead, mortify. [ql ~~~~3398
3528 - nikao {nik-ah'-o}; from 3529; to subdue (literally or figuratively): --conquer, overcome, prevail, get the victory. [ql ~~~~3426
4717 - stauroo {stow-ro'-o}; from 4716; to impale on the cross; figuratively, to extinguish (subdue) passion or selfishness: --crucify. [ql ~~~~4614
5293 - hupotasso {hoop-ot-as'-so}; from 5259 and 5021; to subordinate; reflexively, to obey: --be under obedience (obedient), put under, subdue unto, (be, make) subject (to, unto), be (put) in subjection (to, under), submit self unto. [ql ~~~~5190
5299 - hupopiazo {hoop-o-pee-ad'-zo}; from a compound of 5259 and a derivative of 3700; to hit under the eye (buffet or disable an antagonist as a pugilist), i.e. (figuratively) to tease or annoy (into compliance), subdue (one's passions): --keep under, weary. [ql ~~~~5196
 
 SUBINDUCED............1
1455 - egkathetos {eng-kath'-et-os}; from 1722 and a derivative of 2524; subinduced, i.e. surreptitiously suborned as a lier-in-wait: --spy. [ql ~~~~1454
 
 SUBJECT...............9
0459 - anomos {an'-om-os}; from 0001 (as a negative particle) and 3551; lawless, i.e. (negatively) not subject to (the Jewish) law; (by implication, a Gentile), or (positively) wicked: --without law, lawless, transgressor, unlawful, wicked. [ql ~~~~458
1379 - dogmatizo {dog-mat-id'-zo}; from 1378; to prescribe by statute, i.e. (reflexively) to submit to ceremonially rule: --be subject to ordinances. [ql ~~~~1378
1685 - emballo {em-bal'-lo}; from 1722 and 0906; to throw on, i.e. (figuratively) subject to (eternal punishment): --cast into. [ql ~~~~1684
1772 - ennomos {en'-nom-os}; from 1722 and 3551; (subjectively) legal, or (objectively) subject to: --lawful, under law. [ql ~~~~1772
1777 - enochos {en'-okh-os}; from 1758; liable to (a condition, penalty or imputation): --in danger of, guilty of, subject to. [ql ~~~~1776
3056 - logos {log'-os}; from 3004; something said (including the thought); by implication a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specifically (with the article in John) the Divine Expression (i.e. Christ): --account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work. [ql ~~~~3054
3663 - homoiopathes {hom-oy-op-ath-ace'}; from 3664 and the alternate of 3958; similarly affected: --of (subject to) like passions. [ql ~~~~3562
4012 - peri {per-ee'}; from the base of 4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period): --(there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ( [there-, where-]) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, [where-]by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through). [ql ~~~~3910
5293 - hupotasso {hoop-ot-as'-so}; from 5259 and 5021; to subordinate; reflexively, to obey: --be under obedience (obedient), put under, subdue unto, (be, make) subject (to, unto), be (put) in subjection (to, under), submit self unto. [ql ~~~~5190
 
 SUBJECTION............6
1396 - doulagogeo {doo-lag-ogue-eh'-o}; from a presumed compound of 1401 and 0071; to be a slave-driver, i.e. to enslave (figuratively, subdue): --bring into subjection. [ql ~~~~1396
1401 - doulos {doo'-los}; from 1210; a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency): --bond(-man), servant. [ql ~~~~1400
4788 - sugkleio {soong-kli'-o}; from 4862 and 2808; to shut together, i.e. include or (figuratively) embrace in a common subjection to: --conclude, inclose, shut up. [ql ~~~~4686
5220 - hupandros {hoop'-an-dros}; from 5259 and 0435; in subjection under a man, i.e. a married woman: --which hath an husband. [ql ~~~~5118
5292 - hupotage {hoop-ot-ag-ay'}; from 5293; subordination: --subjection. [ql ~~~~5190
5293 - hupotasso {hoop-ot-as'-so}; from 5259 and 5021; to subordinate; reflexively, to obey: --be under obedience (obedient), put under, subdue unto, (be, make) subject (to, unto), be (put) in subjection (to, under), submit self unto. [ql ~~~~5190
 
 SUBJECTIVE............6
1391 - doxa {dox'-ah}; from the base of 1380; glory (as very apparent), in a wide application (literal or figurative, objective or subjective): --dignity, glory(-ious), honour, praise, worship. [ql ~~~~1390
2309 - thelo {thel'-o}; or ethelo {eth-el'-o}; in certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which are otherwise obsolete; apparently strengthened from the alternate form of 0138; to determine (as an active option from subjective impulse; whereas 1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in: --desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, -ling [-ly]). [ql ~~~~2308
2983 - lambano {lam-ban'-o}; a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively [properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 0138 is more violent, to seize or remove]): --accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up). [ql ~~~~2982
3992 - pempo {pem'-po}; apparently a primary verb; to dispatch (from the subjective view or point of departure, whereas hiemi [as a stronger form of eimi] refers rather to the objective point or terminus ad quem, and 4724 denotes properly, the orderly motion involved), especially on a temporary errand; also to transmit, bestow, or wield: --send, thrust in. [ql ~~~~3890
5111 - tolmao {tol-mah'-o}; from tolma (boldness; probably itself from the base of 5056 through the idea of extreme conduct); to venture (objectively or in act; while 2292 is rather subjective or in feeling); by implication, to be courageous: --be bold, boldly, dare, durst. [ql ~~~~5008
5210 - humeis {hoo-mice'}; irregular plural of 4771; you (as subjective of verb): --ye (yourselves), you. [ql ~~~~5108
 
 SUBJECTIVELY..........37
0172 - akakos {ak'-ak-os}; from 0001 (as a negative particle) and 2556; not bad, i.e. (objectively) innocent or (subjectively) unsuspecting: --harmless, simple. [ql ~~~~172
0572 - haplotes {hap-lot'-ace}; from 0573; singleness, i.e. (subjectively) sincerity (without dissimulation or self-seeking), or (objectively) generosity (copious bestowal): --bountifulness, liberal(-ity), simplicity, singleness. [ql ~~~~572
0819 - atimia {at-ee-mee'-ah}; from 0820; infamy, i.e. (subjectively) comparative indignity, (objectively) disgrace: --dishonour, reproach, shame, vile. [ql ~~~~818
1106 - gnome {gno'-may}; from 1097; cognition, i.e. (subjectively) opinion, or (objectively) resolve (counsel, consent, etc.): --advice, + agree, judgment, mind, purpose, will. [ql ~~~~1106
1107 - gnorizo {gno-rid'-zo}; from a derivative of 1097; to make known; subjectively, to know: --certify, declare, make known, give to understand, do to wit, wot. [ql ~~~~1106
1300 - diateleo {dee-at-el-eh'-o}; from 1223 and 5055; to accomplish thoroughly, i.e. (subjectively) to persist: --continue. [ql ~~~~1300
1308 - diaphero {dee-af-er'-o}; from 1223 and 5342; to bear through, i.e. (literally) transport; usually to bear apart, i.e. (objectively) to toss about (figuratively, report); subjectively, to "differ", or (by implication) surpass: --be better, carry, differ from, drive up and down, be (more) excellent, make matter, publish, be of more value. [ql ~~~~1308
1318 - didaktos {did-ak-tos'}; from 1321; (subjectively) instructed, or (objectively) communicated by teaching: --taught, which...teacheth. [ql ~~~~1318
1518 - eirenopoios {i-ray-nop-oy-os'}; from 1518 and 4160; pacificatory, i.e. (subjectively) peaceable: --peacemaker. [ql ***. eiro. See 1515, 4483, 5346. [ql ~~~~1518
1772 - ennomos {en'-nom-os}; from 1722 and 3551; (subjectively) legal, or (objectively) subject to: --lawful, under law. [ql ~~~~1772
1817 - exanistemi {ex-an-is'-tay-mee}; from 1537 and 0450; objectively, to produce, i.e. (figuratively) beget; subjectively, to arise, i.e. (figuratively) object: --raise (rise) up. [ql ~~~~1816
1849 - exousia {ex-oo-see'-ah}; from 1832 (in the sense of ability); privilege, i.e. (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token of control), delegated influence: --authority, jurisdiction, liberty, power, right, strength. [ql ~~~~1848
2107 - eudokia {yoo-dok-ee'-ah}; from a presumed compound of 2095 and the base of 1380; satisfaction, i.e. (subjectively) delight, or (objectively) kindness, wish, purpose: --desire, good pleasure (will), X seem good. [ql ~~~~2106
2275 - hettema {hayt'-tay-mah}; from 2274; a deterioration, i.e. (objectively) failure or (subjectively) loss: --diminishing, fault. [ql ~~~~2274
2294 - tharsos {thar'-sos}; akin (by transp.) to thrasos (daring); boldness (subjectively): --courage. [ql ~~~~2294
2549 - kakia {kak-ee'-ah}; from 2556; badness, i.e. (subjectively) depravity, or (actively) malignity, or (passively) trouble: --evil, malice(-iousness), naughtiness, wickedness. [ql ~~~~2548
2556 - kakos {kak-os'}; apparently a primary word; worthless (intrinsically, such; whereas 4190 properly refers to effects), i.e. (subjectively) depraved, or (objectively) injurious: --bad, evil, harm, ill, noisome, wicked. [ql ~~~~2556
2676 - katartisis {kat-ar'-tis-is}; from 2675; thorough equipment (subjectively): --perfection. [ql ~~~~2676
2688 - katastema {kat-as'-tay-mah}; from 2525; properly, a position or condition, i.e. (subjectively) demeanor: --behaviour. [ql ~~~~2688
2841 - koinoneo {koy-no-neh'-o}; from 2844; to share with others (objectively or subjectively): --communicate, distribute, be partaker. [ql ~~~~2840
2920 - krisis {kree'-sis}; decision (subjectively or objectively, for or against); by extension, a tribunal; by implication, justice (especially, divine law): --accustion, condemnation, damnation, judgment. [ql ~~~~2918
3114 - makrothumeo {mak-roth-oo-meh'-o}; from the same as 3116; to be long-spirited, i.e. (objectively) forbearing or (subjectively) patient: --bear (suffer) long, be longsuffering, have (long) patience, be patient, patiently endure. [ql ~~~~3112
3115 - makrothumia {mak-roth-oo-mee'-ah}; from the same as 3116; longanimity, i.e. (objectively) forbearance or (subjectively) fortitude: --longsuffering, patience. [ql ~~~~3114
3167 - megaleios {meg-al-i'-os}; from 3173; magnificent, i.e. (neut, plural as noun) a conspicuous favor, or (subjectively) perfection: --great things, wonderful works. [ql ~~~~3166
3341 - metanoia {met-an'-oy-ah}; from 3340; (subjectively) compunction (for guilt, including reformation); by implication reversal (of [another's] decision): --repentance. [ql ~~~~3240
3804 - pathema {path'-ay-mah}; from a presumed derivative of 3806; something undergone, i.e. hardship or pain; subjectively, an emotion or influence: --affection, affliction, motion, suffering. [ql ~~~~3702
3806 - pathos {path'-os}; from the alternate of 3958; properly, suffering ("pathos"), i.e. (subjectively) a passion (especially concupiscence): --(inordinate) affection, lust. [ql ***. patho. See 3958. [ql ~~~~3704
3844 - para {par-ah'}; a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]: --above, against, among, at, before, by, contrary to, X friend, from, + give [such things as they], + that [she] had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, [there-]fore, with. In compounds it retains the same variety of application. [ql ~~~~3742
3987 - peirao {pi-rah'-o}; from 3984; to test (subjectively), i.e. (reflexively) to attempt: --assay. [ql ~~~~3884
4103 - pistos {pis-tos'}; from 3982; objectively, trustworthy; subjectively, trustful: --believe(-ing, -r), faithful(-ly), sure, true. [ql ~~~~4000
4106 - plane {plan'-ay}; feminine of 4108 (as abstractly); objectively, fraudulence; subjectively, a straying from orthodoxy or piety: --deceit, to deceive, delusion, error. [ql ~~~~4004
4138 - pleroma {play'-ro-mah}; from 4137; repletion or completion, i.e. (subjectively) what fills (as contents, supplement, copiousness, multitude), or (objectively) what is filled (as container, performance, period): --which is put in to fill up, piece that filled up, fulfilling, full, fulness. [ql ~~~~4036
4297 - prokope {prok-op-ay'}; from 4298; progress, i.e. advancement (subjectively or objectively): --furtherance, profit. [ql ~~~~4194
5093 - timios {tim'-ee-os}; including the comparative timioteros {tim-ee-o'-ter-os}; and the superlative timiotatos {tim-ee-o'-tat-os}; from 5092; valuable, i.e. (objectively) costly, or (subjectively) honored, esteemed, or (figuratively) beloved: --dear, honourable, (more, most) precious, had in reputation. [ql ~~~~4990
5287 - hupostasis {hoop-os'-tas-is}; from a compound of 5259 and 2476; a setting under (support), i.e. (figuratively) concretely, essence, or abstractly, assurance (objectively or subjectively): --confidence, confident, person, substance. [ql ~~~~5184
5339 - pheidomai {fi'-dom-ahee}; of uncertain affinity; to be chary of, i.e. (subjectively) to abstain or (objectively) to treat leniently: --forbear, spare. [ql ~~~~5236
5486 - charisma {khar'-is-mah}; from 5483; a (divine) gratuity, i.e. deliverance (from danger or passion); (specifically) a (spiritual) endowment, i.e. (subjectively) religious qualification, or (objectively) miraculous faculty: --(free) gift. [ql ~~~~5384