THINGS................34
0018 - agathos {ag-ath-os'}; a primary word; "good" (in any sense, often as noun): --benefit, good(-s, things), well. Compare 2570. [ql ~~~~18
0036 - agenes {ag-en-ace'}; from 0001 (as negative particle) and 1085; properly, without kin, i.e. (of unknown descent, and by implication) ignoble: --base things. [ql ~~~~36
0235 - alla {al-lah'}; neuter plural of 0243; properly, other things, i.e. (adverbially) contrariwise (in many relations): --and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet. [ql ~~~~234
0537 - hapas {hap'-as}; from 0001 (as a particle of union) and 3956; absolutely all or (singular) every one: --all (things), every (one), whole. [ql ~~~~536
0588 - apodechomai {ap-od-ekh'-om-ahee}; from 0575 and 1209; to take fully, i.e. welcome (persons), approve (things): --accept, receive (gladly). [ql ~~~~588
0701 - arestos {ar-es-tos'}; from 0700; agreeable; by implication, fit: --(things that) please(-ing), reason. [ql ~~~~700
0846 - autos {ow-tos'}; from the particle au [perhaps akin to the base of 0109 through the idea of a baffling wind] (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons: --her, it(-self), one, the other, (mine) own, said, ( [self-], the) same, ( [him-, my-, thy-])self, [your-]selves, she, that, their(-s), them( [-selves]), there [-at, -by, -in, -into, -of, -on, -with], they, (these) things, this (man), those, together, very, which. Compare 0848. [ql ~~~~846
0899 - bathos {bath'-os}; from the same as 0901; profundity, i.e. (by implication) extent; (figuratively) mystery: --deep(-ness, things), depth. [ql ~~~~898
0982 - biotikos {bee-o-tee-kos'}; from a derivative of 0980; relating to the present existence: --of (pertaining to, things that pertain to) this life. [ql ~~~~982
1751 - eneimi {en'-i-mee}; from 1772 and 1510; to be within (neuter participle plural): --such things as...have. See also 1762. [ql ~~~~1750
2006 - epitedeios {ep-ee-tay'-di-os}; from epitedes (enough); serviceable, i.e. (by implication) requisite: --things which are needful. [ql ~~~~2006
2505 - katha {kath-ah'}; from 2596 and the neuter plural of 3739; according to which things, i.e. just as: --as. [ql ~~~~2504
2567 - kalodidaskalos {kal-od-id-as'-kal-os}; from 2570 and 1320; a teacher of the right: --teacher of good things. [ql ~~~~2566
2939 - ktistes {ktis-tace'}; from 2936; a founder, i.e. God (as author of all things): --Creator. [ql ~~~~2938
3056 - logos {log'-os}; from 3004; something said (including the thought); by implication a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specifically (with the article in John) the Divine Expression (i.e. Christ): --account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work. [ql ~~~~3054
3166 - megalaucheo {meg-al-ow-kheh'-o}; from a compound of 3173 and aucheo (to boast; akin to 0837 and 2744); to talk big, i.e. be grandiloquent (arrogant, egotistic): --boast great things. [ql ~~~~3164
3167 - megaleios {meg-al-i'-os}; from 3173; magnificent, i.e. (neut, plural as noun) a conspicuous favor, or (subjectively) perfection: --great things, wonderful works. [ql ~~~~3166
3195 - mello {mel'-lo}; a strengthened form of 3199 (through the idea of expectation); to attend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation): --about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet. [ql ~~~~3194
3195 - mello {mel'-lo}; a strengthened form of 3199 (through the idea of expectation); to attend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation): --about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet. [ql ~~~~3194
3426 - modios {mod'-ee-os}; of Latin origin; a modius, i.e. certain measure for things dry (the quantity or the utensil): --bushel. [ql ~~~~3324
3501 - neos {neh'-os}; including the comparative neoteros {neh-o'-ter-os}; a primary word; "new", i.e. (of persons) youthful, or (of things) fresh; figuratively, regenerate: --new, young. [ql ~~~~3400
3569 - tanun {tan-oon'}; or ta nun {tah noon}; from neuter plural of 3588 and 3568; the things now, i.e. (adverbially) at present: --(but) now. [ql ~~~~3468
3745 - hosos {hos'-os}; by reduplication from 3739; as (much, great, long, etc.) as: --all (that), as (long, many, much) (as), how great (many, much), [in-]asmuch as, so many as, that (ever), the more, those things, what (great, -soever), wheresoever, wherewithsoever, which, X while, who(-soever). [ql ~~~~3642
3762 - oudeis {oo-dice'}; including feminine oudemia {oo-dem-ee'-ah}; and neuter ouden {oo-den'}; from 3761 and 1520; not even one (man, woman or thing), i.e. none, nobody, nothing: --any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought. [ql ~~~~3660
3844 - para {par-ah'}; a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]: --above, against, among, at, before, by, contrary to, X friend, from, + give [such things as they], + that [she] had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, [there-]fore, with. In compounds it retains the same variety of application. [ql ~~~~3742
4160 - poieo {poy-eh'-o}; apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct): --abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238. [ql ~~~~4058
4568 - saton {sat'-on}; of Hebrew origin [5429]; a certain measure for things dry: --measure. [ql ~~~~4466
5023 - tauta {tow'-tah}; nominative or accusative case neuter plural of 3778; these things: --+ afterward, follow, + hereafter, X him, the same, so, such, that, then, these, they, this, those, thus. [ql ~~~~4920
5125 - toutois {too'-toice}; dative case plural masculine or neuter of 3778; to (for, in, with or by) these (persons or things): --such, them, there [-in, -with], these, this, those. [ql ~~~~5022
5130 - touton {too'-tone}; genitive case plural masculine or neuter of 3778; of (from or concerning) these (persons or things): --such, their, these (things), they, this sort, those. [ql ~~~~5028
5130 - touton {too'-tone}; genitive case plural masculine or neuter of 3778; of (from or concerning) these (persons or things): --such, their, these (things), they, this sort, those. [ql ~~~~5028
5224 - huparchonta {hoop-ar'-khon-tah}; neuter plural of present participle active of 5225 as noun; things extant or in hand, i.e. property or possessions: --goods, that which one has, things which (one) possesseth, substance, that hast. [ql ~~~~5122
5224 - huparchonta {hoop-ar'-khon-tah}; neuter plural of present participle active of 5225 as noun; things extant or in hand, i.e. property or possessions: --goods, that which one has, things which (one) possesseth, substance, that hast. [ql ~~~~5122
5386 - philosophos {fil-os'-of-os}; from 5384 and 4680; fond of wise things, i.e. a "philosopher": --philosopher. [ql ~~~~5284
 
 THINK.................24
0515 - axioo {ax-ee-o'-o}; from 0514; to deem entitled or fit: --desire, think good, count (think) worthy. [ql ~~~~514
0515 - axioo {ax-ee-o'-o}; from 0514; to deem entitled or fit: --desire, think good, count (think) worthy. [ql ~~~~514
1260 - dialogizomai {dee-al-og-id'-zom-ahee}; from 1223 and 3049; to reckon thoroughly, i.e. (genitive case) to deliberate (by reflection or discussion): --cast in mind, consider, dispute, muse, reason, think. [ql ~~~~1260
1380 - dokeo {dok-eh'-o}; a prolonged form of a primary verb, doko {dok'-o} (used only in an alternate in certain tenses; compare the base of 1166) of the same meaning; to think; by implication, to seem (truthfully or uncertainly): --be accounted, (of own) please(-ure), be of reputation, seem (good), suppose, think, trow. [ql ~~~~1380
1380 - dokeo {dok-eh'-o}; a prolonged form of a primary verb, doko {dok'-o} (used only in an alternate in certain tenses; compare the base of 1166) of the same meaning; to think; by implication, to seem (truthfully or uncertainly): --be accounted, (of own) please(-ure), be of reputation, seem (good), suppose, think, trow. [ql ~~~~1380
1760 - enthumeomai {en-thoo-meh'-om-ahee}; from a compound of 1722 and 2372; to be inspirited, i.e. ponder: --think. [ql ~~~~1760
1911 - epiballo {ep-ee-bal'-lo}; from 1909 and 0906; to throw upon (literal or figurative, transitive or reflexive; usually with more or less force); specially (with 1438 implied) to reflect; impersonally, to belong to: --beat into, cast (up-)on, fall, lay (on), put (unto), stretch forth, think on. [ql ~~~~1910
2106 - eudokeo {yoo-dok-eh'-o}; from 2095 and 1380; to think well of, i.e. approve (an act); specially, to approbate (a person or thing): --think good, (be well) please(-d), be the good (have, take) pleasure, be willing. [ql ~~~~2106
2106 - eudokeo {yoo-dok-eh'-o}; from 2095 and 1380; to think well of, i.e. approve (an act); specially, to approbate (a person or thing): --think good, (be well) please(-d), be the good (have, take) pleasure, be willing. [ql ~~~~2106
2233 - hegeomai {hayg-eh'-om-ahee}; middle voice of a (presumed) strengthened form of 0071; to lead, i.e. command (with official authority); figuratively, to deem, i.e. consider: --account, (be) chief, count, esteem, governor, judge, have the rule over, suppose, think. [ql ~~~~2232
2706 - kataphroneo {kat-af-ron-eh'-o}; from 2596 and 5426; to think against, i.e. disesteem: --despise. [ql ~~~~2706
2919 - krino {kree'-no}; properly, to distinguish, i.e. decide (mentally or judicially); by implication, to try, condemn, punish: --avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call in question, sentence to, think. [ql ~~~~2918
3049 - logizomai {log-id'-zom-ahee}; middle voice from 3056; to take an inventory, i.e. estimate (literally or figuratively): --conclude, (ac-)count (of), + despise, esteem, impute, lay, number, reason, reckon, suppose, think (on). [ql ~~~~3048
3340 - metanoeo {met-an-o-eh'-o}; from 3326 and 3539; to think differently or afterwards, i.e. reconsider (morally, feel compunction): --repent. [ql ~~~~3238
3539 - noieo {noy-eh'-o}; from 3563; to exercise the mind (observe), i.e. (figuratively) to comprehend, heed: --consider, perceive, think, understand. [ql ~~~~3438
3579 - xenizo {xen-id'-zo}; from 3581; to be a host (passively, a guest); by implication be (make, appear) strange: --entertain, lodge, (think it) strange. [ql ~~~~3478
3633 - oiomai {oy'-om-ahee}; or (shorter) oimai {oy'-mahee}; middle voice apparently from 3634; to make like (oneself), i.e. imagine (be of the opinion): --suppose, think. [ql ~~~~3532
4065 - periphroneo {per-ee-fron-eh'-o}; from 4012 and 5426; to think beyond, i.e. depreciate (contemn): --despise. [ql ~~~~3962
4909 - suneudokeo {soon-yoo-dok-eh'-o}; from 4862 and 2106; to think well of in common, i.e. assent to, feel gratified with: --allow, assent, be pleased, have pleasure. [ql ~~~~4806
5252 - huperphroneo {hoop-er-fron-eh'-o}; from 5228 and 5426; to esteem oneself overmuch, i.e. be vain or arrogant: --think more highly. [ql ~~~~5150
5282 - huponoeo {hoop-on-o-eh'-o}; from 5259 and 3539; to think under (privately), i.e. to surmise or conjecture: --think, suppose, deem. [ql ~~~~5180
5282 - huponoeo {hoop-on-o-eh'-o}; from 5259 and 3539; to think under (privately), i.e. to surmise or conjecture: --think, suppose, deem. [ql ~~~~5180
5316 - phaino {fah'-ee-no}; prolongation for the base of 5457; to lighten (shine), i.e. show (transitive or intransitive, literal or figurative): --appear, seem, be seen, shine, X think. [ql ~~~~5214
5426 - phroneo {fron-eh'-o}; from 5424; to exercise the mind, i.e. entertain or have a sentiment or opinion; by implication, to be (mentally) disposed (more or less earnestly in a certain direction); intensively, to interest oneself in (with concern or obedience): --set the affection on, (be) care(-ful), (be like-, + be of one, + be of the same, + let this) mind(-ed), regard, savour, think. [ql ~~~~5324
 
 THIRD.................22
0219 - alektorophonia {al-ek-tor-of-o-nee'-ah}; from 0220 and 5456; cock-crow, i.e. the third night-watch: --cockcrowing. [ql ~~~~218
0566 - apechei {ap-ekh'-i}; third person singular present indicative active of 0568 used impersonally; it is sufficient: --it is enough. [ql ~~~~566
0846 - autos {ow-tos'}; from the particle au [perhaps akin to the base of 0109 through the idea of a baffling wind] (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons: --her, it(-self), one, the other, (mine) own, said, ( [self-], the) same, ( [him-, my-, thy-])self, [your-]selves, she, that, their(-s), them( [-selves]), there [-at, -by, -in, -into, -of, -on, -with], they, (these) things, this (man), those, together, very, which. Compare 0848. [ql ~~~~846
1735 - endechetai {en-dekh'-et-ahee}; third person singular present of a compound of 1722 and 1209; (impersonally) it is accepted in, i.e. admitted (possible): --can (+ not) be. [ql ~~~~1734
1762 - eni {en'-ee}; contraction for the third person singular present indicative of 1751; impersonally, there is in or among: --be, (there) is. [ql ~~~~1762
1832 - exesti {ex'-es-tee}; third person singular present indicative of a compound of 1537 and 1510; so also exon {ex-on'}; neuter present participle of the same (with or without some form of 1510 expressed); impersonally, it is right (through the figurative idea of being out in public): --be lawful, let, X may(-est). [ql ~~~~1832
2076 - esti {es-tee'}; third person singular present indicative of 1510; he (she or it) is; also (with neuter plural) they are: --are, be(-long), call, X can [-not], come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle. [ql ~~~~2076
2077 - esto {es'-to}; second person singular present imperative of 1510; be thou; also estosan {es'-to-san}; third person of the same; let them be: --be. [ql ~~~~2076
2277 - eto {ay'-to}; third person singular imperative of 1510; let him (or it) be: --let...be. [ql ~~~~2276
3081 - lusitelei {loo-sit-el-i'}; third person singular present indicative active of a derivative of a compound of 3080 and 5056; impersonally, it answers the purpose, i.e. is advantageous: --it is better. [ql ~~~~3080
3199 - melo {mel'-o}; a primary verb; to be of interest to, i.e. to concern (only third person singular present indicative used impersonally, it matters): --(take) care. [ql ~~~~3198
3603 - ho esti {ho es-tee'}; from the neuter of 3739 and the third person singular present ind. of 1510; which is: --called, which is (make), that is (to say). [ql ~~~~3502
4241 - prepo {prep'-o}; apparently a primary verb; to tower up (be conspicuous), i.e. (by implication) to be suitable or proper (third person singular present indicative, often used impersonally, it is fit or right): --become, comely. [ql ~~~~4138
5060 - Tertios {ter'-tee-os}; of Latin origin; third; Tertius, a Christian: --Tertius. [ql ~~~~4958
5152 - tristegon {tris'-teg-on}; neuter of a compound of 5140 and 4721 as noun; a third roof (story): --third loft. [ql ~~~~5050
5152 - tristegon {tris'-teg-on}; neuter of a compound of 5140 and 4721 as noun; a third roof (story): --third loft. [ql ~~~~5050
5154 - tritos {tree'-tos}; ord. from 5140; third; neuter (as noun) a third part, or (as adverb) a (or the) third time, thirdly: --third(-ly). [ql ***. triches, etc. See 2359. [ql ~~~~5052
5154 - tritos {tree'-tos}; ord. from 5140; third; neuter (as noun) a third part, or (as adverb) a (or the) third time, thirdly: --third(-ly). [ql ***. triches, etc. See 2359. [ql ~~~~5052
5154 - tritos {tree'-tos}; ord. from 5140; third; neuter (as noun) a third part, or (as adverb) a (or the) third time, thirdly: --third(-ly). [ql ***. triches, etc. See 2359. [ql ~~~~5052
5154 - tritos {tree'-tos}; ord. from 5140; third; neuter (as noun) a third part, or (as adverb) a (or the) third time, thirdly: --third(-ly). [ql ***. triches, etc. See 2359. [ql ~~~~5052
5253 - huperoion {hoop-er-o'-on}; neuter of a derivative of 5228; a higher part of the house, i.e. apartment in the third story: --upper chamber (room). [ql ~~~~5150
5534 - chre {khray}; third person singular of the same as 5530 or 5531 used impersonally; it needs (must or should) be: --ought. [ql ~~~~5432