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UTTER.................14
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| 1325 - didomi {did'-o-mee}; a prolonged form of a primary verb (which is used as an altern. in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection): --adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield. [ql ~~~~ | 1324 |
| 2044 - ereugomai {er-yoog'-om-ahee}; of uncertain affinity; to belch, i.e. (figuratively) to speak out: --utter. [ql ~~~~ | 2044 |
| 2046 - ereo {er-eh'-o}; probably a fuller form of 4483; an alternate for 2036 in cert. tenses; to utter, i.e. speak or say: --call, say, speak (of), tell. [ql ~~~~ | 2046 |
| 2980 - laleo {lal-eh'-o}; a prolonged form of an otherwise obsolete verb; to talk, i.e. utter words: --preach, say, speak (after), talk, tell, utter. Compare 3004. [ql ~~~~ | 2978 |
| 2980 - laleo {lal-eh'-o}; a prolonged form of an otherwise obsolete verb; to talk, i.e. utter words: --preach, say, speak (after), talk, tell, utter. Compare 3004. [ql ~~~~ | 2978 |
| 3004 - lego {leg'-o}; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words [usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly, to break silence merely, and 2980 means an extended or random harangue]); by implication, to mean: --ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. [ql ~~~~ | 3002 |
| 3132 - manteuomai {mant-yoo'-om-ahee}; from a derivative of 3105 (meaning a prophet, as supposed to rave through inspiration); to divine, i.e. utter spells (under pretense of foretelling: --by soothsaying. [ql ~~~~ | 3130 |
| 3687 - onomazo {on-om-ad'-zo}; from 3686; to name, i.e. assign an appellation; by extension, to utter, mention, profess: --call, name. [ql ~~~~ | 3586 |
| 4469 - rhaka {rhak-ah'}; of Aramaic origin [compare 7386]; O empty one, i.e. thou worthless (as a term of utter vilification): --Raca. [ql ~~~~ | 4366 |
| 4483 - rheo {hreh'-o}; for certain tenses of which a prolonged form ereo {er-eh'-o}; is used; and both as alternate for 2036; perhaps akin (or ident.) with 4482 (through the idea of pouring forth); to utter, i.e. speak or say: --command, make, say, speak (of). Compare 3004. [ql ~~~~ | 4380 |
| 4938 - suntrimma {soon-trim'-mah}; from 4937; concussion or utter fracture (properly, concretely), i.e. complete ruin: --destruction. [ql ~~~~ | 4836 |
| 5350 - phtheggomai {ftheng'-gom-ahee}; probably akin to 5338 and thus to 5346; to utter a clear sound, i.e. (generally) to proclaim: --speak. [ql ~~~~ | 5248 |
| 5537 - chrematizo {khray-mat-id'-zo}; from 5536; to utter an oracle (compare the original sense of 5530), i.e. divinely intimate; by implication (compare the secular sense of 5532) to constitute a firm for business, i.e. (generally) bear as a title: --be called, be admonished (warned) of God, reveal, speak. [ql ~~~~ | 5434 |
| 5574 - pseudomai {psyoo'-dom-ahee}; middle voice of an apparently primary verb; to utter an untruth or attempt to deceive by falsehood: --falsely, lie. [ql ~~~~ | 5470 |
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UTTERANCE.............6
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| 0669 - apophtheggomai {ap-of-theng'-om-ahee}; from 0575 and 5350; to enunciate plainly, i.e. declare: --say, speak forth, utterance. [ql ~~~~ | 668 |
| 3051 - logion {log'-ee-on}; neuter of 3052; an utterance (of God): --oracle. [ql ~~~~ | 3050 |
| 3056 - logos {log'-os}; from 3004; something said (including the thought); by implication a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specifically (with the article in John) the Divine Expression (i.e. Christ): --account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work. [ql ~~~~ | 3054 |
| 3955 - parrhesiazomai {par-hray-see-ad'-zom-ahee}; middle voice from 3954; to be frank in utterance, or confident in spirit and demeanor: --be (wax) bold, (preach, speak) boldly. [ql ~~~~ | 3852 |
| 4487 - rhema {hray'-mah}; from 4483; an utterance (individually, collectively or specifically); by implication, a matter or topic (especially of narration, command or dispute); with a negative naught whatever: --+ evil, + nothing, saying, word. [ql ~~~~ | 4384 |
| 5353 - phthoggos {ftong'-gos}; from 5350; utterance, i.e. a musical note (vocal or instrumental): --sound. [ql ~~~~ | 5250 |
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UTTERED...............2
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| 0215 - alaletos {al-al'-ay-tos}; from 0001 (as a negative particle) and a derivative of 2980; unspeakable: --unutterable, which cannot be uttered. [ql ~~~~ | 214 |
| 1421 - dusermeneutos {doos-er-mane'-yoo-tos}; from 1418 and a presumed derivative of 2059; difficult of explanation: --hard to be uttered. [ql ~~~~ | 1420 |
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UTTERLY...............20
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| 0533 - aparneomai {ap-ar-neh'-om-ahee}; from 0575 and 0720; to deny utterly, i.e. disown, abstain: --deny. [ql ~~~~ | 532 |
| 0655 - apostugeo {ap-os-toog-eh'-o}: from 0575 and the base of 4767; to detest utterly: --abhor. [ql ~~~~ | 654 |
| 1254 - diakoluo {dee-ak-o-loo'-o}; from 1223 and 2967; to hinder altogether, i.e. utterly prohibit: --forbid. [ql ~~~~ | 1254 |
| 1262 - dialuo {dee-al-oo'-o}; from 1223 and 3089; to dissolve utterly: --scatter. [ql ~~~~ | 1262 |
| 1311 - diaphtheiro {dee-af-thi'-ro}; from 1225 and 5351; to rot thoroughly, i.e. (by implication) to ruin (passively, decay utterly, figuratively, pervert): --corrupt, destroy, perish. [ql ~~~~ | 1310 |
| 1568 - ekthambeo {ek-tham-beh'-o}; from 1569; to astonish utterly: --affright, greatly (sore) amaze. [ql ~~~~ | 1568 |
| 1569 - ekthambos {ek'-tham-bos}; from 1537 and 2285; utterly astounded: --greatly wondering. [ql ~~~~ | 1568 |
| 1585 - eklanthanomai {ek-lan-than'-om-ahee}; middle voice from 1537 and 2990; to be utterly oblivious of: --forget. [ql ~~~~ | 1584 |
| 1608 - ekporneuo {ek-porn-yoo'-o}; from 1537 and 4203; to be utterly unchaste: --give self over to fornication. [ql ~~~~ | 1608 |
| 1629 - ekphobeo {ek-fob-eh'-o}; from 1537 and 5399; to frighten utterly: --terrify. [ql ~~~~ | 1628 |
| 1820 - exaporeomai {ex-ap-or-eh'-om-ahee}; middle voice from 1537 and 0639; to be utterly at a loss, i.e. despond: --(in) despair. [ql ~~~~ | 1820 |
| 1847 - exoudenoo {ex-oo-den-o'-o}; from 1537 and a derivative of the neuter of 3762; to make utterly nothing of, i.e. despise: --set at nought. See also 1848. [ql ~~~~ | 1846 |
| 2615 - katadouloo {kat-ad-oo-lo'-o}; from 2596 and 1402; to enslave utterly: --bring into bondage. [ql ~~~~ | 2614 |
| 2618 - katakaio {kat-ak-ah'-ee-o}; from 2596 and 2545; to burn down (to the ground), i.e. consume wholly: --burn (up, utterly). [ql ~~~~ | 2618 |
| 2654 - katanalisko {kat-an-al-is'-ko}; from 2596 and 0355; to consume utterly: --consume. [ql ~~~~ | 2654 |
| 2655 - katanarkao {kat-an-ar-kah'-o}; from 2596 and narkao (to be numb); to grow utterly torpid, i.e. (by implication) slothful (figuratively, expensive): --be burdensome (chargeable). [ql ~~~~ | 2654 |
| 2704 - katphtheiro {kat-af-thi'-ro}; from 2596 and 5351; to spoil entirely, i.e. (literally) to destroy; or (figuratively) to deprave; --corrupt, utterly perish. [ql ~~~~ | 2704 |
| 2712 - kateidolos {kat-i'-do-los}; from 2596 (intensive) and 1497; utterly idolatrous: --wholly given to idolatry. [ql ***. kateleutho. See 2718. [ql ~~~~ | 2712 |
| 3654 - holos {hol'-oce}; adverb from 3650; completely, i.e. altogether; (by analogy,) everywhere; (negatively) not by any means: --at all, commonly, utterly. [ql ~~~~ | 3552 |
| 5087 - tithemi {tith'-ay-mee}; a prolonged form of a primary theo {theh'-o} (which is used only as alternate in certain tenses); to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from 2476, which properly denotes an upright and active position, while 2749 is properly reflexive and utterly prostrate): --+ advise, appoint, bow, commit, conceive, give, X kneel down, lay (aside, down, up), make, ordain, purpose, put, set (forth), settle, sink down. [ql ~~~~ | 4984 |
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UTTERMOST.............6
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| 0206 - akron {ak'-ron}; neuter of an adj. probably akin to the base of 0188; the extremity: --one end...other, tip, top, uttermost participle [ql ~~~~ | 206 |
| 1231 - diaginosko {dee-ag-in-o'-sko}; from 1223 and 1097; to know thoroughly, i.e. ascertain exactly: --(would) enquire, know the uttermost. [ql ~~~~ | 1230 |
| 2078 - eschatos {es'-khat-os}; a superlative probably from 2192 (in the sense of contiguity); farthest, final (of place or time): --ends of, last, latter end, lowest, uttermost. [ql ~~~~ | 2078 |
| 2596 - kata {kat-ah'}; a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case [genitive case, dative case or accusative case] with which it is joined): --about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, [charita-]bly, concerning, + covered, [dai-]ly, down, every, (+ far more) exceeding, X more excellent, for, from...to, godly, in(-asmuch, divers, every, -to, respect of),...by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity. [ql ~~~~ | 2596 |
| 3838 - panteles {pan-tel-ace'}; from 3956 and 5056; full-ended, i.e. entire (neuter as noun, completion): --+ in [no] wise, uttermost. [ql ~~~~ | 3736 |
| 5056 - telos {tel'-os}; from a primary tello (to set out for a definite point or goal); properly, the point aimed at as a limit, i.e. (by implication) the conclusion of an act or state (termination [literally, figuratively or indefinitely], result [immediate, ultimate or prophetic], purpose); specifically, an impost or levy (as paid): --+ continual, custom, end(-ing), finally, uttermost. Compare 5411. [ql ~~~~ | 4954 |
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UZZIJAH...............1
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| 3604 - Ozias {od-zee'-as}; of Hebrew origin [5818]; Ozias (i.e. Uzzijah), an Israelite: --Ozias. [ql ~~~~ | 3502 |
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VACANCY...............1
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| 5490 - chasma {khas'-mah}; from a form of an obsolete prim chao (to "gape" or "yawn"); a "chasm" or vacancy (impassable interval): --gulf. [ql ~~~~ | 5388 |
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VACANT................1
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| 4980 - scholazo {skhol-ad'-zo}; from 4981; to take a holiday, i.e. be at leisure for (by implication, devote oneself wholly to); figuratively, to be vacant (of a house): --empty, give self. [ql ~~~~ | 4878 |
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VACATE................2
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| 1553 - ekdemeo {ek-day-meh'-o}; from a compound of 1537 and 1218; to emigrate, i.e. (figuratively) vacate or quit: --be absent. [ql ~~~~ | 1552 |
| 5298 - hupochoreo {hoop-okh-o-reh'-o}; from 5259 and 5562; to vacate down, i.e. retire quietly: --go aside, withdraw self. [ql ~~~~ | 5196 |
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VACATION..............1
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| 4981 - schole {skhol-ay'}; probably feminine of a presumed derivative of the alternate of 2192; properly, loitering (as a withholding of oneself from work) or leisure, i.e. (by implication) a "school" (as vacation from physical employment): --school. [ql ~~~~ | 4878 |
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VACILLATE.............1
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| 4022 - perierchomai {per-ee-er'-khom-ahee}; from 4012 and 2064 (including its alternate); to come all around, i.e. stroll, vacillate, veer: --fetch a compass, vagabond, wandering about. [ql ~~~~ | 3920 |
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VACILLATING...........2
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| 0793 - asteriktos {as-tay'-rik-tos}; from 0001 (as a negative particle) and a presumed derivative of 4741; unfixed, i.e. (figuratively) vacillating: --unstable. [ql ~~~~ | 792 |
| 1374 - dipsuchos {dip'-soo-khos}; from 1364 and 5590; two-spirited, i.e. vacillating (in opinion or purpose): --double minded. [ql ~~~~ | 1374 |
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VAGABOND..............1
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| 4022 - perierchomai {per-ee-er'-khom-ahee}; from 4012 and 2064 (including its alternate); to come all around, i.e. stroll, vacillate, veer: --fetch a compass, vagabond, wandering about. [ql ~~~~ | 3920 |
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VAGRANCY..............1
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| 0213 - alazon {al-ad-zone'}; from ale (vagrancy); braggart: --boaster. [ql ~~~~ | 212 |
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VAIL..................2
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| 2571 - kaluma {kal'-oo-mah}; from 2572; a cover, i.e. veil: --vail. [ql ~~~~ | 2570 |
| 2665 - katapetasma {kat-ap-et'-as-mah}; from a compound of 2596 and a congener of 4072; something spread thoroughly, i.e. (specially) the door screen (to the Most Holy Place) in the Jewish Temple: --vail. [ql ~~~~ | 2664 |
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VAIN..................16
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| 0945 - battologeo {bat-tol-og-eh'-o}; from Battos (a proverbial stammerer) and 3056; to stutter, i.e. (by implication) to prate tediously: --use vain repetitions. [ql ~~~~ | 944 |
| 1432 - dorean {do-reh-an'}; accusative case of 1431 as adverb; gratuitously (literally or figuratively): --without a cause, freely, for naught, in vain. [ql ~~~~ | 1432 |
| 1500 - eike {i-kay'}; probably from 1502 (through the idea of failure); idly, i.e. without reason (or effect): --without a cause, (in) vain(-ly). [ql ~~~~ | 1500 |
| 2754 - kenodoxia {ken-od-ox-ee'-ah}; from 2755; empty glorying, i.e. self-conceit: --vain-glory. [ql ~~~~ | 2752 |
| 2755 - kenodoxos {ken-od'-ox-os}; from 2756 and 1391; vainly glorifying, i.e. self-conceited: --desirous of vain-glory. [ql ~~~~ | 2754 |
| 2756 - kenos {ken-os'}; apparently a primary word; empty (literally or figuratively): --empty, (in) vain. [ql ~~~~ | 2754 |
| 2757 - kenophonia {ken-of-o-nee'-ah}; from a presumed compound of 2756 and 5456; empty sounding, i.e. fruitless discussion: --vain. [ql ~~~~ | 2756 |
| 2758 - kenoo {ken-o'-o}; from 2756; to make empty, i.e. (figuratively) to abase, neutralize, falsify: --make (of none effect, of no reputation, void), be in vain. [ql ~~~~ | 2756 |
| 2761 - kenos {ken-oce'}; adverb from 2756; vainly, i.e. to no purpose: --in vain. [ql ~~~~ | 2760 |
| 3150 - mataiologia {mat-ah-yol-og-ee'-ah}; from 3151; random talk, i.e. babble: --vain jangling. [ql ~~~~ | 3148 |
| 3151 - mataiologos {mat-ah-yol-og'-os}; from 3152 and 3004; an idle (i.e. senseless or mischievous) talker, i.e. a wrangler: --vain talker. [ql ~~~~ | 3150 |
| 3152 - mataios {mat'-ah-yos}; from the base of 3155; empty, i.e. (literally) profitless, or (specifically) an idol: --vain, vanity. [ql ~~~~ | 3150 |
| 3154 - mataioo {mat-ah-yo'-o}; from 3152; to render (passively, become) foolish, i.e. (morally) wicked or (specifically) idolatrous: --become vain. [ql ~~~~ | 3152 |
| 3155 - maten {mat'-ane}; accus. of a derivative of the base of 3145 (through the idea of tentative manipulation, i.e. unsuccessful search, or else of punishment); folly, i.e. (adverbially) to no purpose: --in vain. [ql ~~~~ | 3154 |
| 5252 - huperphroneo {hoop-er-fron-eh'-o}; from 5228 and 5426; to esteem oneself overmuch, i.e. be vain or arrogant: --think more highly. [ql ~~~~ | 5150 |
| 5325 - phantasia {fan-tas-ee'-ah}; from a derivative of 5324; (properly abstract) a (vain) show ("fantasy"): --pomp. [ql ~~~~ | 5222 |