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WARDEN................3
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| 2377 - thuroros {thoo-ro-ros'}; from 2374 and ouros (a watcher); a gate-warden: --that kept the door, porter. [ql ~~~~ | 2376 |
| 2780 - kepouros {kay-poo-ros'}; from 2779 and ouros (a warden); a garden-keeper, i.e. gardener: --gardener. [ql ~~~~ | 2778 |
| 3830 - pandocheus {pan-dokh-yoos'}; from the same as 3829; an innkeeper (warden of a caravanserai): --host. [ql ~~~~ | 3728 |
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WARDENS...............1
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| 4755 - strategos {strat-ay-gos'}; from the base of 4756 and 0071 or 2233; a general, i.e. (by implication or analogy) a (military) governor (proetor), the chief (prefect) of the (Levitical) temple-wardens: --captain, magistrate. [ql ~~~~ | 4652 |
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WARDLY................2
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| 1722 - en {en}; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.: --about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (...sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X shortly, [speedi-]ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition. [ql ~~~~ | 1722 |
| 1855 - exothen {ex'-o-then}; from 1854; external(-ly): --out(-side, -ward, -wardly), (from) without. [ql ~~~~ | 1854 |
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WARE..................3
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| 3626 - oikouros {oy-koo-ros'}; from 3624 and ouros (a guard; be "ware"); a stayer at home, i.e. domestically inclined (a "good housekeeper"): --keeper at home. [ql ~~~~ | 3524 |
| 3749 - ostrakinos {os-tra'-kin-os}; from ostrakon ["oyster"] (a tile, i.e. terra cotta); earthen-ware, i.e. clayey; by implication, frail: --of earth, earthen. [ql ~~~~ | 3646 |
| 4894 - suneido {soon-i'-do}; from 4862 and 1492; to see completely; used (like its primary) only in two past tenses, respectively meaning to understand or become aware, and to be conscious or (clandestinely) informed of: --consider, know, be privy, be ware of. [ql ~~~~ | 4792 |
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WARES.................1
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| 1117 - gomos {gom'-os}; from 1073; a load (as filling), i.e. (specially) a cargo, or (by extension) wares: --burden, merchandise. [ql ~~~~ | 1116 |
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WARFARE...............3
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| 4170 - polemeo {pol-em-eh'-o}; from 4171; to be (engaged) in warfare, i.e. to battle (literally or figuratively): --fight, (make) war. [ql ~~~~ | 4068 |
| 4171 - polemos {pol'-em-os}; from pelomai (to bustle); warfare (literally or figuratively; a single encounter or a series): --battle, fight, war. [ql ~~~~ | 4068 |
| 4752 - strateia {strat-i'-ah}; from 4754; military service, i.e. (figuratively) the apostolic career (as one of hardship and danger): --warfare. [ql ~~~~ | 4650 |
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WARM..................3
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| 2282 - thalpo {thal'-po}; probably akin to thallo (to warm); to brood, i.e. (figuratively) to foster: --cherish. [ql ~~~~ | 2282 |
| 2328 - thermaino {ther-mah'-ee-no}; from 2329; to heat (oneself): --(be) warm(-ed, self). [ql ~~~~ | 2328 |
| 5513 - chliaros {khlee-ar-os'}; from chlio (to warm); tepid: --lukewarm. [ql ~~~~ | 5410 |
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WARMTH................2
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| 2206 - zeloo {dzay-lo'-o}; from 2205; to have warmth of feeling for or against: --affect, covet (earnestly), (have) desire, (move with) envy, be jealous over, (be) zealous(-ly affect). [ql ~~~~ | 2206 |
| 2329 - therme {ther'-may}; from the base of 2330; warmth: --heat. [ql ~~~~ | 2328 |
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WARN..................2
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| 3560 - noutheteo {noo-thet-eh'-o}; from the same as 3559; to put in mind, i.e. (by implication) to caution or reprove gently: --admonish, warn. [ql ~~~~ | 3458 |
| 5263 - hupodeiknumi {hoop-od-ike'-noo-mee}; from 5259 and 1166; to exhibit under the eyes, i.e. (figuratively) to exemplify (instruct, admonish): --show, (fore-)warn. [ql ~~~~ | 5160 |
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WARNED................1
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| 5537 - chrematizo {khray-mat-id'-zo}; from 5536; to utter an oracle (compare the original sense of 5530), i.e. divinely intimate; by implication (compare the secular sense of 5532) to constitute a firm for business, i.e. (generally) bear as a title: --be called, be admonished (warned) of God, reveal, speak. [ql ~~~~ | 5434 |
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WARNING...............3
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| 3559 - nouthesia {noo-thes-ee'-ah}; from 3563 and a derivative of 5087; calling attention to, i.e. (by implication) mild rebuke or warning: --admonition. [ql ~~~~ | 3458 |
| 5179 - tupos {too'-pos}; from 5180; a die (as struck), i.e. (by implication) a stamp or scar; by analogy, a shape, i.e. a statue, (figuratively) style or resemblance; specifically, a sampler ("type"), i.e. a model (for imitation) or instance (for warning): --en-(ex-)ample, fashion, figure, form, manner, pattern, print. [ql ~~~~ | 5076 |
| 5262 - hupodeigma {hoop-od'-igue-mah}; from 5263; an exhibit for imitation or warning (figuratively, specimen, adumbration): --en-(ex-)ample, pattern. [ql ~~~~ | 5160 |
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WARPED................1
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| 4646 - skolios {skol-ee-os'}; from the base of 4628; warped, i.e. winding; figuratively, perverse: --crooked, froward, untoward. [ql ~~~~ | 4544 |
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WARRIOR...............2
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| 4757 - stratiotes {strat-ee-o'-tace}; from a presumed derivative of the same as 4756; a camper-out, i.e. a (common) warrior (literally or figuratively): --soldier. [ql ~~~~ | 4654 |
| 4758 - stratologeo {strat-ol-og-eh'-o}; from a compound of the base of 4756 and 3004 (in its original sense); to gather (or select) as a warrior, i.e. enlist in the army: --choose to be a soldier. [ql ~~~~ | 4656 |
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WAS...................30
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| 0116 - Athenai {ath-ay-nahee}; plural of Athene (the goddess of wisdom, who was reputed to have founded the city); Athenoe, the capitol of Greece: --Athens. [ql ~~~~ | 116 |
| 1096 - ginomai {ghin'-om-ahee}; a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.): --arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought. [ql ~~~~ | 1096 |
| 1163 - dei {die}; 3d person singular active present of 1210; also deon {deh-on'}; neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding): --behoved, be meet, must (needs), (be) need(-ful), ought, should. [ql ~~~~ | 1162 |
| 1291 - diastellomai {dee-as-tel'-lom-ahee}; middle voice from 1223 and 4724; to set (oneself) apart (figuratively, distinguish), i.e. (by implication) to enjoin: --charge, that which was (give) commanded(-ment). [ql ~~~~ | 1290 |
| 1498 - eien {i'-ane}; optative (i.e. English subjunctive) present of 1510 (including the other person); might (could, would, or should) be: --mean, + perish, should be, was, were. [ql ~~~~ | 1498 |
| 1510 - eimi {i-mee'}; the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic): --am, have been, X it is I, was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075, 2076, 2771, 2468, 5600. [ql ~~~~ | 1510 |
| 1511 - einai {i'-nahee}; present infinitive from 1510; to exist: --am, are, come, is, X lust after, X please well, there is, to be, was. [ql ***. heineken. See 1752. [ql ~~~~ | 1510 |
| 1521 - eisago {ice-ag'-o}; from 1519 and 0071; to introduce (literally or figuratively): --bring in(-to), (+ was to) lead into. [ql ~~~~ | 1520 |
| 2070 - esmen {es-men'}; first person plural indicative of 1510; we are: --are, be, have our being, X have hope, + [the gospel] was [preached unto] us. [ql ~~~~ | 2070 |
| 2176 - euonumos {yoo-o'-noo-mos}; from 2095 and 3686; properly, well-named (good-omened), i.e. the left (which was the lucky side among the pagen Greeks); neuter as adverbial, at the left hand: --(on the) left. [ql ~~~~ | 2176 |
| 2252 - emen {ay'-mane}; a prolonged form of 2358; I was: --be, was. [Sometimes unexpressed]. [ql ~~~~ | 2252 |
| 2252 - emen {ay'-mane}; a prolonged form of 2358; I was: --be, was. [Sometimes unexpressed]. [ql ~~~~ | 2252 |
| 2258 - en {ane}; imperfect of 1510; I (thou, etc.) was (wast or were): --+ agree, be, X have (+ charge of), hold, use, was(-t), were. [ql ~~~~ | 2258 |
| 2258 - en {ane}; imperfect of 1510; I (thou, etc.) was (wast or were): --+ agree, be, X have (+ charge of), hold, use, was(-t), were. [ql ~~~~ | 2258 |
| 2564 - kaleo {kal-eh'-o}; akin to the base of 2753; to "call" (properly, aloud, but used in a variety of applications, dir. or otherwise): --bid, call (forth), (whose, whose sur-)name (was [called]). [ql ~~~~ | 2564 |
| 2777 - kephalis {kef-al-is'}; from 2776; properly, a knob, i.e. (by implication) a roll (by extension from the end of a stick on which the MS. was rolled): --volume. [ql ~~~~ | 2776 |
| 3038 - lithostrotos {lith-os'-tro-tos}; from 3037 and a derivative of 4766; stone-strewed, i.e. a tessellated mosaic on which the Roman tribunal was placed: --Pavement. [ql ~~~~ | 3036 |
| 3195 - mello {mel'-lo}; a strengthened form of 3199 (through the idea of expectation); to attend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation): --about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet. [ql ~~~~ | 3194 |
| 3195 - mello {mel'-lo}; a strengthened form of 3199 (through the idea of expectation); to attend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation): --about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet. [ql ~~~~ | 3194 |
| 3195 - mello {mel'-lo}; a strengthened form of 3199 (through the idea of expectation); to attend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation): --about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet. [ql ~~~~ | 3194 |
| 3778 - houtos {hoo'-tos}; including nominative masculine plural houtoi {hoo'-toy}; nominative feminine singular haute {how'-tay}; and nominative feminine plural hautai {how'-tahee}; from the article 3588 and 0846; the he (she or it), i.e. this or that (often with article repeated): --he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who. [ql ~~~~ | 3676 |
| 3801 - ho on kai ho en kai ho erchomenos {ho own kahee ho ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the present participle and imperfect of 1510 and the present participle of 2064 by means of 2532; the one being and the one that was and the one coming, i.e. the Eternal, as a divine epithet of Christ: --which art (is, was), and (which) wast (is, was), and art (is) to come (shalt be). [ql ~~~~ | 3698 |
| 3801 - ho on kai ho en kai ho erchomenos {ho own kahee ho ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the present participle and imperfect of 1510 and the present participle of 2064 by means of 2532; the one being and the one that was and the one coming, i.e. the Eternal, as a divine epithet of Christ: --which art (is, was), and (which) wast (is, was), and art (is) to come (shalt be). [ql ~~~~ | 3698 |
| 3801 - ho on kai ho en kai ho erchomenos {ho own kahee ho ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the present participle and imperfect of 1510 and the present participle of 2064 by means of 2532; the one being and the one that was and the one coming, i.e. the Eternal, as a divine epithet of Christ: --which art (is, was), and (which) wast (is, was), and art (is) to come (shalt be). [ql ~~~~ | 3698 |
| 3807 - paidagogos {pahee-dag-o-gos'}; from 3816 and a reduplicated form of 0071; a boy-leader, i.e. a servant whose office it was to take the children to school; (by implication [figuratively] a tutor ["paedagogue"]): --instructor, schoolmaster. [ql ~~~~ | 3704 |
| 4051 - perisseuma {per-is'-syoo-mah}; from 4052; a surplus, or superabundance: --abundance, that was left, over and above. [ql ~~~~ | 3948 |
| 4424 - Ptolemais {ptol-em-ah-is'}; from Ptolemaios (Ptolemy, after whom it was named); Ptolemais, a place in Palestine: --Ptolemais. [ql ~~~~ | 4322 |
| 4436 - Puthon {poo'-thone}; from Putho (the name of the region where Delphi, the seat of the famous oracle, was located); a Python, i.e. (by analogy, with the supposed diviner there) inspiration (soothsaying): --divination. [ql ~~~~ | 4334 |
| 4596 - serikos {say-ree-kos'}; from Ser (an Indian tribe from whom silk was procured; hence the name of the silk-worm); Seric, i.e. silken (neuter as noun, a silky fabric): --silk. [ql ~~~~ | 4494 |
| 5303 - husterema {hoos-ter'-ay-mah}; from 5302; a deficit; specifically, poverty: --that which is behind, (that which was) lack(-ing), penury, want. [ql ~~~~ | 5200 |
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WASH..................12
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| 0628 - apolouo {ap-ol-oo'-o}; from 0575 and 3068; to wash fully, i.e. (figuratively) have remitted (reflexively): --wash (away). [ql ~~~~ | 628 |
| 0628 - apolouo {ap-ol-oo'-o}; from 0575 and 3068; to wash fully, i.e. (figuratively) have remitted (reflexively): --wash (away). [ql ~~~~ | 628 |
| 0633 - aponipto {ap-on-ip'-to}; from 0575 and 3538; to wash off (reflexively, one's own hands symbolically): --wash. [ql ~~~~ | 632 |
| 0633 - aponipto {ap-on-ip'-to}; from 0575 and 3538; to wash off (reflexively, one's own hands symbolically): --wash. [ql ~~~~ | 632 |
| 0637 - apopluno {ap-op-loo'-no}; from 0575 and 4150; to rinse off: --wash. [ql ~~~~ | 636 |
| 0907 - baptizo {bap-tid'-zo}; from a derivative of 0911; to immerse, submerge; to make overwhelmed (i.e. fully wet); used only (in the N.T.) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism: --Baptist, baptize, wash. [ql ~~~~ | 906 |
| 1026 - brecho {brekh'-o}; a primary verb; to moisten (especially by a shower): --(send) rain, wash. [ql ~~~~ | 1026 |
| 2626 - katakluzo {kat-ak-lood'-zo}; from 2596 and the base of 2830; to dash (wash) down, i.e. (by implication) to deluge: --overflow. [ql ~~~~ | 2626 |
| 3068 - louo {loo'-o}; a primary verb; to bathe (the whole person; whereas 3538 means to wet a part only, and 4150 to wash, cleanse garments exclusively): --wash. [ql ~~~~ | 3066 |
| 3068 - louo {loo'-o}; a primary verb; to bathe (the whole person; whereas 3538 means to wet a part only, and 4150 to wash, cleanse garments exclusively): --wash. [ql ~~~~ | 3066 |
| 3538 - nipto {nip'-to}; to cleanse (especially the hands or the feet or the face); ceremonially, to perform ablution: --wash. Compare 3068. [ql ~~~~ | 3436 |
| 4150 - pluno {ploo'-no}; a prolonged form of an obsolete pluo (to "flow"); to "plunge", i.e. launder clothing: --wash. Compare 3068, 3538. [ql ~~~~ | 4048 |