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WHOM..................5
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1437 - ean {eh-an'}; from 1487 and 0302; a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty: --before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when(-soever), whether (or), to whom, [who-]so(-ever). See 3361. [ql ***. ean me. See 3361. [ql ~~~~ | 1436 |
4007 - per {per}; from the base of 4008; an enclitic particle significant of abundance (thoroughness), i.e. emphasis; much, very or ever: -- [whom-]soever. [ql ~~~~ | 3904 |
4424 - Ptolemais {ptol-em-ah-is'}; from Ptolemaios (Ptolemy, after whom it was named); Ptolemais, a place in Palestine: --Ptolemais. [ql ~~~~ | 4322 |
4596 - serikos {say-ree-kos'}; from Ser (an Indian tribe from whom silk was procured; hence the name of the silk-worm); Seric, i.e. silken (neuter as noun, a silky fabric): --silk. [ql ~~~~ | 4494 |
5100 - tis {tis}; an enclitic indefinite pronoun; some or any person or object: --a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, -thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom [-soever], whose( [-soever]). [ql ~~~~ | 4998 |
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WHOMSOEVER............1
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3746 - hosper {hos'-per}; from 3739 and 4007; who especially: --whomsoever. [ql ~~~~ | 3644 |
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WHORE.................1
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4204 - porne {por'-nay}; feminine of 4205; a strumpet; figuratively, an idolater: --harlot, whore. [ql ~~~~ | 4102 |
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WHOREMONGER...........1
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4205 - pornos {por'-nos}; from pernemi (to sell; akin to the base of 4097); a (male) prostitute (as venal), i.e. (by analogy) a debauchee (libertine): --fornicator, whoremonger. [ql ~~~~ | 4102 |
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WHOSE.................5
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2564 - kaleo {kal-eh'-o}; akin to the base of 2753; to "call" (properly, aloud, but used in a variety of applications, dir. or otherwise): --bid, call (forth), (whose, whose sur-)name (was [called]). [ql ~~~~ | 2564 |
2564 - kaleo {kal-eh'-o}; akin to the base of 2753; to "call" (properly, aloud, but used in a variety of applications, dir. or otherwise): --bid, call (forth), (whose, whose sur-)name (was [called]). [ql ~~~~ | 2564 |
3807 - paidagogos {pahee-dag-o-gos'}; from 3816 and a reduplicated form of 0071; a boy-leader, i.e. a servant whose office it was to take the children to school; (by implication [figuratively] a tutor ["paedagogue"]): --instructor, schoolmaster. [ql ~~~~ | 3704 |
5100 - tis {tis}; an enclitic indefinite pronoun; some or any person or object: --a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, -thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom [-soever], whose( [-soever]). [ql ~~~~ | 4998 |
5352 - phthinoporinos {fthin-op-o-ree-nos'}; from derivative of phthino (to wane; akin to the base of 5351) and 3703 (meaning late autumn); autumnal (as stripped of leaves): --whose fruit withereth. [ql ~~~~ | 5250 |
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WHOSOEVER.............3
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1536 - ei tis {i tis}; from 1487 and 5100; if any: --he that, if a(-ny) man('s thing, from any, ought), whether any, whosoever. [ql ~~~~ | 1536 |
3362 - ean me {eh-an' may}; i.e. 1437 and 3361; if not, i.e. unless: --X before, but, except, if, no, (if, + whosoever) not. [ql ~~~~ | 3260 |
3956 - pas {pas}; including all the forms of declension; apparently a primary word; all, any, every, the whole: --all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever. [ql ~~~~ | 3854 |
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WHY...................8
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1063 - gar {gar}; a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles): --and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet. [ql ~~~~ | 1062 |
1302 - diati {dee-at-ee'}; from 1223 and 5101; through what cause?, i.e. why?: --wherefore, why. [ql ~~~~ | 1302 |
1302 - diati {dee-at-ee'}; from 1223 and 5101; through what cause?, i.e. why?: --wherefore, why. [ql ~~~~ | 1302 |
2444 - hinati {hin-at-ee'}; from 2443 and 5101; for what reason?, i.e. why?: --wherefore, why. [ql ~~~~ | 2444 |
2444 - hinati {hin-at-ee'}; from 2443 and 5101; for what reason?, i.e. why?: --wherefore, why. [ql ~~~~ | 2444 |
2982 - lama {lam-ah'}; or lamma {lam-mah'}; of Hebrew origin [4100 with prepositional prefix]; lama (i.e. why): --lama. [ql ~~~~ | 2980 |
3754 - hoti {hot'-ee}; neuter of 3748 as conjunction; demonst. that (sometimes redundant); caus. because: --as concerning that, as though, because (that), for (that), how (that), (in) that, though, why. [ql ~~~~ | 3652 |
5101 - tis {tis}; probably emphat. of 5100; an interrogative pronoun, who, which or what (in direct or indirect questions): --every man, how (much), + no(-ne, thing), what (manner, thing), where ( [-by, -fore, -of, -unto, -with, -withal]), whether, which, who(-m, -se), why. [ql ~~~~ | 4998 |
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WICK..................1
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2885 - kosmeo {kos-meh'-o}; from 2889; to put in proper order, i.e. decorate (literally or figuratively); specially, to snuff (a wick): --adorn, garnish, trim. [ql ~~~~ | 2884 |
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WICKED................18
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0094 - adikos {ad'-ee-kos}; from 0001 (as a negative particle) and 1349; unjust; by extension wicked; by implication, treacherous; specially, heathen: --unjust, unrighteous. [ql ~~~~ | 94 |
0113 - athesmos {ath'-es-mos}; from 0001 (as a negative particle) and a derivative of 5087 (in the sense of enacting); lawless, i.e. (by implication) criminal: --wicked. [ql ~~~~ | 112 |
0459 - anomos {an'-om-os}; from 0001 (as a negative particle) and 3551; lawless, i.e. (negatively) not subject to (the Jewish) law; (by implication, a Gentile), or (positively) wicked: --without law, lawless, transgressor, unlawful, wicked. [ql ~~~~ | 458 |
0459 - anomos {an'-om-os}; from 0001 (as a negative particle) and 3551; lawless, i.e. (negatively) not subject to (the Jewish) law; (by implication, a Gentile), or (positively) wicked: --without law, lawless, transgressor, unlawful, wicked. [ql ~~~~ | 458 |
0764 - asebeo {as-eb-eh'-o}; from 0765; to be (by implied act) impious or wicked: --commit (live, that after should live) ungodly. [ql ~~~~ | 764 |
0765 - asebes {as-eb-ace'}; from 0001 (as a negative particle) and a presumed derivative of 4576; irreverant, i.e. (by extension) impious or wicked: --ungodly (man). [ql ~~~~ | 764 |
0801 - asunetos {as-oon'-ay-tos}; from 0001 (as a negative particle) and 4908; unintelligent; by implication, wicked: --foolish, without understanding. [ql ~~~~ | 800 |
0824 - atopos {at'-op-os}; from 0001 (as a negative particle) and 5117; out of place, i.e. (figuratively) improper, injurious, wicked: --amiss, harm, unreasonable. [ql ~~~~ | 824 |
0952 - bebelos {beb'-ay-los}; from the base of 0939 and belos (a threshold); accessible (as by crossing the door-way), i.e. (by implication of Jewish notions) heathenish, wicked: --profane (person). [ql ~~~~ | 952 |
2055 - eriphion {er-if'-ee-on}; from 2056; a kidling, i.e. (genitive case) goat (symbol. wicked person): --goat. [ql ~~~~ | 2054 |
2556 - kakos {kak-os'}; apparently a primary word; worthless (intrinsically, such; whereas 4190 properly refers to effects), i.e. (subjectively) depraved, or (objectively) injurious: --bad, evil, harm, ill, noisome, wicked. [ql ~~~~ | 2556 |
3154 - mataioo {mat-ah-yo'-o}; from 3152; to render (passively, become) foolish, i.e. (morally) wicked or (specifically) idolatrous: --become vain. [ql ~~~~ | 3152 |
3952 - parousia {par-oo-see'-ah}; from the present participle of 3918; a being near, i.e. advent (often, return; specifically, of Christ to punish Jerusalem, or finally the wicked); (by implication) physically, aspect: --coming, presence. [ql ~~~~ | 3850 |
4190 - poneros {pon-ay-ros'}; from a derivative of 4192; hurtful, i.e. evil (properly, in effect or influence, and thus differing from 2556, which refers rather to essential character, as well as from 4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners: --bad, evil, grievous, harm, lewd, malicious, wicked(-ness). See also 4191. [ql ~~~~ | 4088 |
4191 - poneroteros {pon-ay-rot'-er-os}; comparative of 4190; more evil: --more wicked. [ql ~~~~ | 4088 |
4508 - rhuparos {rhoo-par-os'}; from 4509; dirty, i.e. (relatively) cheap or shabby; morally, wicked: --vile. [ql ~~~~ | 4406 |
5337 - phaulos {fow'-los}; apparently a primary word; "foul" or "flawy", i.e. (figuratively) wicked: --evil. [ql ~~~~ | 5234 |
5571 - pseudes {psyoo-dace'}; from 5574; untrue, i.e. erroneous, deceitful, wicked: --false, liar. [ql ~~~~ | 5468 |
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WICKEDNESS............4
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0458 - anomia {an-om-ee'-ah}; from 0459; illegality, i.e. violation of law or (genitive case) wickedness: --iniquity, X transgress(-ion of) the law, unrighteousness. [ql ~~~~ | 458 |
0763 - asebeia {as-eb'-i-ah}; from 0765; impiety, i.e. (by implication) wickedness: --ungodly(-liness). [ql ~~~~ | 762 |
2549 - kakia {kak-ee'-ah}; from 2556; badness, i.e. (subjectively) depravity, or (actively) malignity, or (passively) trouble: --evil, malice(-iousness), naughtiness, wickedness. [ql ~~~~ | 2548 |
4189 - poneria {pon-ay-ree'-ah}; from 4190; depravity, i.e. (specifically) malice; plural (concretely) plots, sins: --iniquity, wickedness. [ql ~~~~ | 4086 |
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WICKERWORK............1
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4553 - sargane {sar-gan'-ay}; apparently of Hebrew origin [8276]; a basket (as interwoven or wickerwork: --basket. [ql ~~~~ | 4450 |
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WIDE..................14
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1223 - dia {dee-ah'}; a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional): --after, always, among, at, to avoid, because of (that), briefly, by, for (cause)...fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with(-in). In composition it retains the same general import. [ql ***. Dia. See 2203. [ql ~~~~ | 1222 |
1325 - didomi {did'-o-mee}; a prolonged form of a primary verb (which is used as an altern. in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection): --adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield. [ql ~~~~ | 1324 |
1391 - doxa {dox'-ah}; from the base of 1380; glory (as very apparent), in a wide application (literal or figurative, objective or subjective): --dignity, glory(-ious), honour, praise, worship. [ql ~~~~ | 1390 |
1392 - doxazo {dox-ad'-zo}; from 1391; to render (or esteem) glorious (in a wide application): --(make) glorify(-ious), full of (have) glory, honour, magnify. [ql ~~~~ | 1392 |
2149 - euruchoros {yoo-roo'-kho-ros}; from eurus (wide) and 5561; spacious: --broad. [ql ~~~~ | 2148 |
2889 - kosmos {kos'-mos}; probably from the base of 2865; orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively [morally]): --adorning, world. [ql ~~~~ | 2888 |
3173 - megas {meg'-as}; [including the prolonged forms, feminine megale, plural megaloi, etc.; compare also 3176, 3187]; big (literally or figuratively, in a very wide application): --(+ fear) exceedingly, great(-est), high, large, loud, mighty, + (be) sore (afraid), strong, X to years. [ql ~~~~ | 3172 |
3313 - meros {mer'-os}; from an obsolete but more primary form of meiromai (to get as a section or allotment); a division or share (literally or figuratively, in a wide application): --behalf, course, coast, craft, particular (+ -ly), part (+ -ly), piece, portion, respect, side, some sort(-what). [ql ~~~~ | 3212 |
3700 - optanomai {op-tan'-om-ahee}; a (middle voice) prolonged form of the primary (middle voice) optomai {op'-tom-ahee}; which is used for it in certain tenses; and both as alternate of 3708; to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from 0991, which denotes simply voluntary observation; and from 1492, which expresses merely mechanical, passive or casual vision; while 2300, and still more emphatically its intensive 2334, signifies an earnest but more continued inspection; and 4648 a watching from a distance): --appear, look, see, shew self. [ql ~~~~ | 3598 |
4113 - plateia {plat-i'-ah}; feminine of 4116; a wide "plat" or "place", i.e. open square: --street. [ql ~~~~ | 4010 |
4116 - platus {plat-oos'}; from 4111; spread out "flat" ("plot"), i.e. broad: --wide. [ql ~~~~ | 4014 |
4160 - poieo {poy-eh'-o}; apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct): --abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238. [ql ~~~~ | 4058 |
4983 - soma {so'-mah}; from 4982; the body (as a sound whole), used in a very wide application, literally or figuratively: --bodily, body, slave. [ql ~~~~ | 4880 |
5342 - phero {fer'-o}; a primary verb (for which other and apparently not cognate ones are used in certain tenses only; namely, oio {oy'-o}; and enegko {en-eng'-ko); to "bear" or carry (in a very wide application, literally and figuratively, as follows): --be, bear, bring (forth), carry, come, + let her drive, be driven, endure, go on, lay, lead, move, reach, rushing, uphold. [ql ~~~~ | 5240 |