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WIDELY................1
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5207 - huios {hwee-os'}; apparently a primary word; a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship: --child, foal, son. [ql ~~~~ | 5104 |
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WIDEN.................1
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4115 - platuno {plat-oo'-no}; from 4116; to widen (literally or figuratively): --make broad, enlarge. [ql ~~~~ | 4012 |
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WIDER.................1
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5368 - phileo {fil-eh'-o}; from 5384; to be a friend to (fond of [an individual or an object]), i.e. have affection for (denoting personal attachment, as a matter of sentiment or feeling; while 0025 is wider, embracing especially the judgment and the deliberate assent of the will as a matter of principle, duty and propriety: the two thus stand related very much as 2309 and 1014, or as 2372 and 3563 respectively; the former being chiefly of the heart and the latter of the head); specifically, to kiss (as a mark of tenderness): --kiss, love. [ql ~~~~ | 5266 |
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WIDEST................2
|
5087 - tithemi {tith'-ay-mee}; a prolonged form of a primary theo {theh'-o} (which is used only as alternate in certain tenses); to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from 2476, which properly denotes an upright and active position, while 2749 is properly reflexive and utterly prostrate): --+ advise, appoint, bow, commit, conceive, give, X kneel down, lay (aside, down, up), make, ordain, purpose, put, set (forth), settle, sink down. [ql ~~~~ | 4984 |
5457 - phos {foce}; from an obsolete phao (to shine or make manifest, especially by rays; compare 5316, 5346); luminousness (in the widest application, nat. or artificial, abstract or concrete, literal or figurative): --fire, light. [ql ~~~~ | 5354 |
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WIDOW.................2
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5503 - chera {khay'-rah}; feminine of a presumed derivative apparently from the base of 5490 through the idea of deficiency; a widow (as lacking a husband), literally or figuratively: --widow. [ql ~~~~ | 5400 |
5503 - chera {khay'-rah}; feminine of a presumed derivative apparently from the base of 5490 through the idea of deficiency; a widow (as lacking a husband), literally or figuratively: --widow. [ql ~~~~ | 5400 |
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WIDTH.................1
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4114 - platos {plat'-os}; from 4116; width: --breadth. [ql ~~~~ | 4012 |
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WIELD.................3
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1023 - brachion {brakh-ee'-own}; properly, comparative of 1024, but apparently in the sense of brasso (to wield); the arm, i.e. (figuratively) strength: --arm. [ql ~~~~ | 1022 |
2715 - katexousiazo {kat-ex-oo-see-ad'-zo}; from 2596 and 1850; to have (wield) full privilege over: --exercise authority. [ql ~~~~ | 2714 |
3992 - pempo {pem'-po}; apparently a primary verb; to dispatch (from the subjective view or point of departure, whereas hiemi [as a stronger form of eimi] refers rather to the objective point or terminus ad quem, and 4724 denotes properly, the orderly motion involved), especially on a temporary errand; also to transmit, bestow, or wield: --send, thrust in. [ql ~~~~ | 3890 |
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WIFE..................13
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1060 - gameo {gam-eh'-o}; from 1062; to wed (of either sex): --marry (a wife). [ql ~~~~ | 1060 |
1134 - gunaikeios {goo-nahee-ki'-os}; from 1135; feminine: --wife. [ql ~~~~ | 1134 |
1135 - gune {goo-nay'}; probably from the base of 1096; a woman; specially, a wife: --wife, woman. [ql ~~~~ | 1134 |
1135 - gune {goo-nay'}; probably from the base of 1096; a woman; specially, a wife: --wife, woman. [ql ~~~~ | 1134 |
3565 - numphe {noom-fay'}; from a primary but obsolete verb nupto (to veil as a bride; compare Latin "nupto," to marry); a young married woman (as veiled), including a bethrothed girl; by implication a son's wife: --bride, daughter in law. [ql ~~~~ | 3464 |
3994 - penthera {pen-ther-ah'}; feminine of 3995; a wife's mother: --mother in law, wife's mother. [ql ~~~~ | 3892 |
3994 - penthera {pen-ther-ah'}; feminine of 3995; a wife's mother: --mother in law, wife's mother. [ql ~~~~ | 3892 |
3995 - pentheros {pen-ther-os'}; of uncertain affinity; a wife's father: --father in law. [ql ~~~~ | 3892 |
4478 - Rhachel {hrakh-ale'}; of Hebrew origin [7354]; Rachel, the wife of Jacob: --Rachel. [ql ~~~~ | 4376 |
4479 - Rhebekka {hreb-bek'-kah}; of Hebrew origin [7259]; Rebecca (i.e. Ribkah), the wife of Isaac: --Rebecca. [ql ~~~~ | 4376 |
4564 - Sarrha {sar'-hrah}; of Hebrew origin [8283]; Sarra (i.e. Sarah), the wife of Abraham: --Sara, Sarah. [ql ~~~~ | 4462 |
4632 - skeuos {skyoo'-os}; of uncertain affinity; a vessel, implement, equipment or apparatus (literally or figuratively [specifically, a wife as contributing to the usefulness of the husband]): --goods, sail, stuff, vessel. [ql ~~~~ | 4530 |
5362 - philandros {fil'-an-dros}; from 5384 and 0435; fond of man, i.e. affectionate as a wife: --love their husbands. [ql ~~~~ | 5260 |
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WIH...................1
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4486 - rhegnumi {hrayg'-noo-mee}; or rhesso {hrace'-so}; both prolonged forms of rheko (which appears only in certain forms, and is itself probably a strengthened form of agnumi [see in 2608]); to "break", "wreck" or "crack", i.e. (especially)to sunder (by separation of the parts; 2608 being its intensive [with the preposition in composition], and 2352 a shattering to minute fragments; but not a reduction to the constituent particles, like 3089) or disrupt, lacerate; by implication, to convulse (wih spasms); figuratively, to give vent to joyful emotions: --break (forth), burst, rend, tear. [ql ~~~~ | 4384 |
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WILD..................7
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0065 - agrielaios {ag-ree-el'-ah-yos}; from 0066 and 1636; an oleaster: --olive tree (which is) wild. [ql ~~~~ | 64 |
0066 - agrios {ag'-ree-os}; from 0068; wild (as pertaining to the country), literally (natural) or figuratively (fierce): --wild, raging. [ql ~~~~ | 66 |
0066 - agrios {ag'-ree-os}; from 0068; wild (as pertaining to the country), literally (natural) or figuratively (fierce): --wild, raging. [ql ~~~~ | 66 |
0067 - Agrippas {ag-rip'-pas}; apparently from 0066 and 2462; wild-horse tamer; Agrippas, one of the Herods: --Agrippa. [ql ~~~~ | 66 |
2339 - thera {thay'-rah}; from ther (a wild animal, as game); hunting, i.e. (figuratively) destruction: --trap. [ql ~~~~ | 2338 |
2341 - theriomacheo {thay-ree-om-akh-eh'-o}; from a compound of 2342 and 3164; to be a beast-fighter (in the gladiatorial show), i.e. (figuratively) to encounter (furious men): --fight with wild beasts. [ql ~~~~ | 2340 |
2342 - therion {thay-ree'-on}; diminutive from the same as 2339; a dangerous animal: --(venomous, wild) beast. [ql ~~~~ | 2342 |
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WILDERNESS............2
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2047 - eremia {er-ay-mee'-ah}; from 2048; solitude (concretely): --desert, wilderness. [ql ~~~~ | 2046 |
2048 - eremos {er'-ay-mos}; of uncertain affinity; lonesome, i.e. (by implication) waste (usually as a noun, 5561 being implied): --desert, desolate, solitary, wilderness. [ql ~~~~ | 2048 |
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WILE..................2
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1388 - dolos {dol'-os}; from an obsolete primary verb, dello (probably meant to decoy; compare 1185); a trick (bait), i.e. (figuratively) wile: --craft, deceit, guile, subtilty. [ql ~~~~ | 1388 |
3180 - methodeia {meth-od-i'-ah}; from a compound of 3326 and 3593 [compare "method"]; travelling over, i.e. travesty (trickery): --wile, lie in wait. [ql ~~~~ | 3178 |
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WILFUL................1
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3900 - paraptoma {par-ap'-to-mah}; from 3895; a side-slip (lapse or deviation), i.e. (unintentional) error or (wilful) transgression: --fall, fault, offence, sin, trespass. [ql ~~~~ | 3798 |
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WILFULLY..............2
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0544 - apeitheo {ap-i-theh'-o}; from 0545; to disbelieve (wilfully and perversely): --not believe, disobedient, obey not, unbelieving. [ql ~~~~ | 544 |
1596 - hekousios {hek-oo-see'-ose}; adverb from the same as 1595; voluntarily: --wilfully, willingly. [ql ~~~~ | 1596 |
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WILL..................24
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0210 - akon {ak'-ohn}; from 0001 (as a negative particle) and 1635; unwilling: --against the will. [ql ~~~~ | 210 |
1012 - boule {boo-lay'}; from 1014; volition, i.e. (objectively) advice, or (by implication) purpose: --+ advise, counsel, will. [ql ~~~~ | 1012 |
1013 - boulema {boo'-lay-mah}; from 1014; a resolve: --purpose, will. [ql ~~~~ | 1012 |
1014 - {boo'-lom-ahee}; middle voice of a primary verb.; to "will," i.e. (reflexively) be willing: --be disposed, minded, intend, list, (be, of own) will(-ing). Compare 2309. [ql ~~~~ | 1014 |
1014 - {boo'-lom-ahee}; middle voice of a primary verb.; to "will," i.e. (reflexively) be willing: --be disposed, minded, intend, list, (be, of own) will(-ing). Compare 2309. [ql ~~~~ | 1014 |
1096 - ginomai {ghin'-om-ahee}; a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.): --arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought. [ql ~~~~ | 1096 |
1106 - gnome {gno'-may}; from 1097; cognition, i.e. (subjectively) opinion, or (objectively) resolve (counsel, consent, etc.): --advice, + agree, judgment, mind, purpose, will. [ql ~~~~ | 1106 |
1242 - diatheke {dee-ath-ay'-kay}; from 1303; properly, a disposition, i.e. (specially) a contract (especially a devisory will): --covenant, testament. [ql ~~~~ | 1242 |
1479 - ethelothreskeia {eth-el-oth-race-ki'-ah}; from 2309 and 2356; voluntary (arbitrary and unwarranted) piety, i.e. sanctimony: --will worship. [ql ***. ethelo. See 2309. [ql ~~~~ | 1478 |
1692 - emeo {em-eh'-o}; of uncertain affinity; to vomit: --(will) spue. [ql ~~~~ | 1692 |
1718 - emphanizo {em-fan-id'-zo}; from 1717; to exhibit (in person) or disclose (by words): --appear, declare (plainly), inform, (will) manifest, shew, signify. [ql ~~~~ | 1718 |
2071 - esomai {es'-om-ahee}; future of 1510; will be: --shall (should) be (have), (shall) come (to pass), X may have, X fall, what would follow, X live long, X sojourn. [ql ~~~~ | 2070 |
2107 - eudokia {yoo-dok-ee'-ah}; from a presumed compound of 2095 and the base of 1380; satisfaction, i.e. (subjectively) delight, or (objectively) kindness, wish, purpose: --desire, good pleasure (will), X seem good. [ql ~~~~ | 2106 |
2133 - eunoia {yoo'-noy-ah}; from the same as 2132; kindness; euphem. conjugal duty: --benevolence, good will. [ql ~~~~ | 2132 |
2172 - euchomai {yoo'-khom-ahee}; middle voice of a primary verb; to wish; by implication, to pray to God: --pray, will, wish. [ql ~~~~ | 2172 |
2212 - zeteo {dzay-teh'-o}; of uncertain affinity; to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life): --be (go) about, desire, endeavour, enquire (for), require, (X will) seek (after, for, means). Compare 4441. [ql ~~~~ | 2212 |
2307 - thelema {thel'-ay-mah}; from the prolonged form of 2309; a determination (properly, the thing), i.e. (actively) choice (specially, purpose, decree; abstractly, volition) or (passively) inclination: --desire, pleasure, will. [ql ~~~~ | 2306 |
2308 - thelesis {thel'-ay-sis}; from 2309; determination (properly, the act), i.e. option: --will. [ql ~~~~ | 2308 |
2309 - thelo {thel'-o}; or ethelo {eth-el'-o}; in certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which are otherwise obsolete; apparently strengthened from the alternate form of 0138; to determine (as an active option from subjective impulse; whereas 1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in: --desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, -ling [-ly]). [ql ~~~~ | 2308 |
3195 - mello {mel'-lo}; a strengthened form of 3199 (through the idea of expectation); to attend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation): --about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet. [ql ~~~~ | 3194 |
3563 - nous {nooce}; probably from the base of 1097; the intellect, i.e. mind (divine or human; in thought, feeling, or will); by implication meaning: --mind, understanding. Compare 5590. [ql ~~~~ | 3462 |
4012 - peri {per-ee'}; from the base of 4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period): --(there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ( [there-, where-]) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, [where-]by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through). [ql ~~~~ | 3910 |
5355 - phthonos {fthon'-os}; probably akin to the base of 5351; ill-will (as detraction), i.e. jealousy (spite): --envy. [ql ~~~~ | 5252 |
5368 - phileo {fil-eh'-o}; from 5384; to be a friend to (fond of [an individual or an object]), i.e. have affection for (denoting personal attachment, as a matter of sentiment or feeling; while 0025 is wider, embracing especially the judgment and the deliberate assent of the will as a matter of principle, duty and propriety: the two thus stand related very much as 2309 and 1014, or as 2372 and 3563 respectively; the former being chiefly of the heart and the latter of the head); specifically, to kiss (as a mark of tenderness): --kiss, love. [ql ~~~~ | 5266 |