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AYG...................11
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| 1334 - diegeomai {dee-ayg-eh'-om-ahee}; from 1223 and 2233; to relate fully: --declare, shew, tell. ~ | 2666 |
| 1335 - diegesis {dee-ayg'-es-is}; from 1334; a recital: --declaration. ~ | 2668 |
| 1555 - ekdiegeomai {ek-dee-ayg-eh'-om-ahee}; from 1537 and a compound of 1223 and 2233; to narrate through wholly: --declare. ~ | 3108 |
| 1834 - exegeomai {ex-ayg-eh'-om-ahee}; from 1537 and 2233; to consider out (aloud), i.e. rehearse, unfold: --declare, tell. ~ | 3666 |
| 2023 - epichoregeo {ep-ee-khor-ayg-eh'-o}; from 1909 and 5524; to furnish besides, i.e. fully supply, (figuratively) aid or contribute: --add, minister (nourishment, unto). ~ | 4044 |
| 2024 - epichoregia {ep-ee-khor-ayg-ee'-ah}; from 2023; contribution: --supply. ~ | 4046 |
| 2519 - kathegetes {kath-ayg-ay-tace'}; from a compound of 2596 and 2233; a guide, i.e. (figuratively) a teacher: --master. ~ | 5036 |
| 3594 - hodegeo {hod-ayg-eh'-o}; from 3595; to show the way (literally or figuratively [teach]): --guide, lead. ~ | 6984 |
| 3595 - hodegos {hod-ayg-os'}; from 3598 and 2233; a conductor (literally or figuratively [teacher]): --guide, leader. ~ | 6986 |
| 4634 - skenopegia {skay-nop-ayg-ee'-ah}; from 4636 and 4078; the Festival of Tabernacles (so called from the custom of erecting booths for temporary homes): --tabernacles. ~ | 9062 |
| 5524 - choregeo {khor-ayg-eh'-o}; from a compound of 5525 and 0071; to be a dance-leader, i.e. (generally) to furnish: --give, minister. ~ | 10842 |
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AYR...................5
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| 0109 - aer {ah-ayr'}; from aemi (to breathe unconsciously, i.e. respire; by analogy, to blow); "air" (as naturally circumambient): --air. Compare 5594. ~ ***. atha. See 3134. ~ | 216 |
| 0435 - aner {an'-ayr}; a primary word [compare 0444]; a man (properly as an individual male): --fellow, husband, man, sir. ~ | 868 |
| 0768 - Aser {as-ayr'}; of Hebrew origin [0836]; Aser (i.e. Asher), an Israelite tribe: --Aser. ~ | 1534 |
| 2262 - Er {ayr}; of Hebrew origin [6147]; Er, an Israelite: --Er. ~ | 4522 |
| 3962 - pater {pat-ayr'}; apparently a primary word; a "father" (literally or figuratively, near or more remote): --father, parent. ~ | 7718 |
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AYT...................1
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| 3100 - matheteuo {math-ayt-yoo'-o}; from 3101; intransitively, to become a pupil; transitively, to disciple, i.e. enrol as scholar: --be disciple, instruct, teach. ~ | 6196 |
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AYTH..................1
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| 0226 - aletheuo {al-ayth-yoo'-o}; from 0227; to be true (in doctrine and profession): --speak (tell) the truth. ~ | 450 |
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AZ....................1
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| 1241 - diazonnumi {dee-az-own'-noo-mee}; from 1223 and 2224; to gird tightly: --gird. ~ | 2480 |
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AZOR..................2
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| 0107 - Azor {ad-zore'}; of Hebrew origin [compare 05809]; Azor, an Israelite: --Azorigin ~ | 212 |
| 0107 - Azor {ad-zore'}; of Hebrew origin [compare 05809]; Azor, an Israelite: --Azorigin ~ | 212 |
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AZORIGIN..............1
|
| 0107 - Azor {ad-zore'}; of Hebrew origin [compare 05809]; Azor, an Israelite: --Azorigin ~ | 212 |
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AZOTOS................1
|
| 0108 - Azotos {ad'-zo-tos}; of Hebrew origin [0795]; Azotus (i.e. Ashdod), a place in Palestine: --Azotus. ~ | 214 |
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AZOTUS................2
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| 0108 - Azotos {ad'-zo-tos}; of Hebrew origin [0795]; Azotus (i.e. Ashdod), a place in Palestine: --Azotus. ~ | 214 |
| 0108 - Azotos {ad'-zo-tos}; of Hebrew origin [0795]; Azotus (i.e. Ashdod), a place in Palestine: --Azotus. ~ | 214 |
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AZUMOS................1
|
| 0106 - azumos {ad'-zoo-mos}; from 0001 (as a negative particle) and 2219; unleavened, i.e. (figuratively) uncorrupted; (in the neutral plural) specially (by implication) the Passover week: --unleavened (bread). ~ | 210 |
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AZZAH.................1
|
| 1048 - Gaza {gad'-zah}; of Hebrew origin [05804]; Gazah (i.e. Azzah), a place in Palestine: --Gaza. ~ | 2094 |
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BA....................1
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| 1684 - embaino {em-ba'-hee-no}; from 1722 and the base of 0939; to walk on, i.e. embark (aboard a vessel), reach (a pool): --come (get) into, enter (into), go (up) into, step in, take ship. ~ | 3366 |
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BAAL..................3
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| 0896 - Baal {bah'-al}; of Hebrew origin [1168]; Baal, a Phoenician deity (used as a symbol of idolatry): --Baal. ~ | 1790 |
| 0896 - Baal {bah'-al}; of Hebrew origin [1168]; Baal, a Phoenician deity (used as a symbol of idolatry): --Baal. ~ | 1790 |
| 0896 - Baal {bah'-al}; of Hebrew origin [1168]; Baal, a Phoenician deity (used as a symbol of idolatry): --Baal. ~ | 1790 |
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BAB...................1
|
| 0897 - Babulon {bab-oo-lone'}; of Hebrew origin [0894]; Babylon, the capitol of Chaldaea (literally or figuratively [as a type of tyranny]): --Babylon. ~ | 1792 |
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BABBLE................1
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| 3150 - mataiologia {mat-ah-yol-og-ee'-ah}; from 3151; random talk, i.e. babble: --vain jangling. ~ | 6296 |
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BABBLER...............2
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| 4691 - spermologos {sper-mol-og'-os}; from 4690 and 3004; a seed-picker (as the crow), i.e. (figuratively) a sponger, loafer (specifically, a gossip or trifler in talk): --babbler. ~ | 9176 |
| 5396 - phluareo {floo-ar-eh'-o}; from 5397; to be a babbler or trifler, i.e. (by implication) to berate idly or mischievously: --prate against. ~ | 10586 |
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BABE..................3
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| 1025 - brephos {bref'-os}; of uncertain affin.; an infant (properly, unborn) literally or figuratively: --babe, (young) child, infant. ~ | 2048 |
| 3515 - nepiazo {nay-pee-ad'-zo}; from 3516; to act as a babe, i.e. (figuratively) innocently: --be a child. ~ | 6826 |
| 3516 - nepios {nay'-pee-os}; from an obsolete particle ne- (implying negation) and 2031; not speaking, i.e. an infant (minor); figuratively, a simple-minded person, an immature Christian: --babe, child (+ -ish). ~ | 6828 |
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BABULON...............1
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| 0897 - Babulon {bab-oo-lone'}; of Hebrew origin [0894]; Babylon, the capitol of Chaldaea (literally or figuratively [as a type of tyranny]): --Babylon. ~ | 1792 |
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BABYLON...............2
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| 0897 - Babulon {bab-oo-lone'}; of Hebrew origin [0894]; Babylon, the capitol of Chaldaea (literally or figuratively [as a type of tyranny]): --Babylon. ~ | 1792 |
| 0897 - Babulon {bab-oo-lone'}; of Hebrew origin [0894]; Babylon, the capitol of Chaldaea (literally or figuratively [as a type of tyranny]): --Babylon. ~ | 1792 |
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BACCHUS...............2
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| 1354 - Dionusios {dee-on-oo'-see-os}; from Dionusos (Bacchus); reveller; Dionysius, an Athenian: --Dionysius. ~ | 2706 |
| 2358 - thriambeuo {three-am-byoo'-o}; from a prolonged compound of the base of 2360; and a derivative of 0680 (meaning a noisy iambus, sung in honor of Bacchus); to make an acclamatory procession, i.e. (figuratively) to conquer or (by Hebraism) to give victory: --(cause) to triumph (over). ~ | 4714 |
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BACK..................25
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| 0344 - anakampto {an-ak-amp'-to}; from 0303 and 2578; to turn back: --(re-)turn. ~ | 686 |
| 0347 - anaklino {an-ak-lee'-no}; from 0303 and 2827; to lean back: --lay, (make) sit down. ~ | 692 |
| 0348 - anakopto {an-ak-op'-to}; from 0303 and 2875; to beat back, i.e. check: --hinder. ~ | 694 |
| 0375 - anapempo {an-ap-em'-po}; from 0303 and 3992; to send up or back: --send (again). ~ | 748 |
| 0377 - anapipto {an-ap-ip'-to}; from 0303 and 4098; to fall back, i.e. lie down, lean back: --lean, sit down (to meat). ~ | 752 |
| 0377 - anapipto {an-ap-ip'-to}; from 0303 and 4098; to fall back, i.e. lie down, lean back: --lean, sit down (to meat). ~ | 752 |
| 0523 - apaiteo {ap-ah'-ee-teh-o}; from 0575 and 0154; to demand back: --ask again, require. ~ | 1044 |
| 0565 - aperchomai {ap-erkh'-om-ahee}; from 0575 and 2064; to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively: --come, depart, go (aside, away, back, out,...ways), pass away, be past. ~ | 1128 |
| 0591 - apodidomi {ap-od-eed'-o-mee}; from 0575 and 1325; to give away, i.e. up, over, back, etc. (in various applications): --deliver (again), give (again), (re-)pay(-ment be made), perform, recompense, render, requite, restore, reward, sell, yield. ~ | 1180 |
| 0617 - apokulio {ap-ok-oo-lee'-o}; from 0575 and 2947; to roll away: --roll away (back). ~ | 1232 |
| 0650 - apostereo {ap-os-ter-eh'-o}; from 0575 and stereo (to deprive); to despoil: --defraud, destitute, kept back by fraud. ~ | 1298 |
| 0654 - apostrepho {ap-os-tref'-o}; from 0575 and 4762; to turn away or back (literally or figuratively): --bring again, pervert, turn away (from). ~ | 1306 |
| 1519 - eis {ice}; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases: -- [abundant-]ly, against, among, as, at, [back-]ward, before, by, concerning, + continual, + far more exceeding, for [intent, purpose], fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to),...ward, [where-]fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively). ~ | 3036 |
| 3557 - nosphizomai {nos-fid'-zom-ahee}; middle voice from nosphi (apart or clandestinely); to sequestrate for oneself, i.e. embezzle: --keep back, purloin. ~ | 6910 |
| 3577 - notos {no'-tos}; of uncertain affinity; the back: --back. ~ | 6950 |
| 3577 - notos {no'-tos}; of uncertain affinity; the back: --back. ~ | 6950 |
| 3693 - opisthen {op'-is-then}; from opis (regard; from 3700) with enclitic of source; from the rear (as a secure aspect), i.e. at the back (adverb and preposition of place or time): --after, backside, behind. ~ | 7182 |
| 3694 - opiso {op-is'-o}; from the same as 3693 with enclitic of direction; to the back, i.e. aback (as adverb or preposition of time or place; or as noun): --after, back(-ward), (+ get) behind, + follow. ~ | 7184 |
| 3694 - opiso {op-is'-o}; from the same as 3693 with enclitic of direction; to the back, i.e. aback (as adverb or preposition of time or place; or as noun): --after, back(-ward), (+ get) behind, + follow. ~ | 7184 |
| 3825 - palin {pal'-in}; probably from the same as 3823 (through the idea of oscillatory repetition); (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand: --again. ~ | 7444 |
| 4762 - strepho {stref'-o}; strengthened from the base of 5157; to twist, i.e. turn quite around or reverse (literally or figuratively): --convert, turn (again, back again, self, self about). ~ | 9318 |
| 5288 - hupostello {hoop-os-tel'-lo}; from 5259 and 4724; to withhold under (out of sight), i.e. (reflexively) to cower or shrink, (figuratively) to conceal (reserve): --draw (keep) back, shun, withdraw. ~ | 10370 |
| 5289 - hupostole {hoop-os-tol-ay'}; from 5288; shrinkage (timidity), i.e. (by implication) apostasy: --draw back. ~ | 10372 |
| 5290 - hupostrepho {hoop-os-tref'-o}; from 5259 and 4762; to turn under (behind), i.e. to return (literally or figuratively): --come again, return (again, back again), turn back (again). ~ | 10374 |
| 5290 - hupostrepho {hoop-os-tref'-o}; from 5259 and 4762; to turn under (behind), i.e. to return (literally or figuratively): --come again, return (again, back again), turn back (again). ~ | 10374 |
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BACKBITER.............1
|
| 2637 - katalalos {kat-al'-al-os}; from 2596 and the base of 2980; talkative against, i.e. a slanderer: --backbiter. ~ | 5272 |
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BACKBITING............1
|
| 2636 - katalalia {kat-al-al-ee'-ah}; from 2637; defamation: --backbiting, evil speaking. ~ | 5270 |
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BACKSIDE..............1
|
| 3693 - opisthen {op'-is-then}; from opis (regard; from 3700) with enclitic of source; from the rear (as a secure aspect), i.e. at the back (adverb and preposition of place or time): --after, backside, behind. ~ | 7182 |
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BACKWARD..............2
|
| 0126 - aidios {ah-id'-ee-os}; from 0104; everduring (forward and backward, or forward only): --eternal, everlasting. ~ | 250 |
| 0846 - autos {ow-tos'}; from the particle au [perhaps akin to the base of 0109 through the idea of a baffling wind] (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons: --her, it(-self), one, the other, (mine) own, said, ( [self-], the) same, ( [him-, my-, thy-])self, [your-]selves, she, that, their(-s), them( [-selves]), there [-at, -by, -in, -into, -of, -on, -with], they, (these) things, this (man), those, together, very, which. Compare 0848. ~ | 1690 |
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BACKWARDNESS..........1
|
| 3796 - opse {op-seh'}; from the same as 3694 (through the idea of backwardness); (adverbially) late in the day; by extension, after the close of the day: --(at) even, in the end. ~ | 7386 |
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BAD...................25
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| 0172 - akakos {ak'-ak-os}; from 0001 (as a negative particle) and 2556; not bad, i.e. (objectively) innocent or (subjectively) unsuspecting: --harmless, simple. ~ | 342 |
| 0307 - anabibazo {an-ab-ee-bad'-zo}; from 0303 and a derivative of the base of 0939; to cause to go up, i.e. haul (a net): --draw. ~ | 612 |
| 1142 - daimon {dah'-ee-mown}; from daio (to distribute fortunes); a daemon or supernatural spirit (of a bad nature): --devil. ~ | 2282 |
| 1159 - dapanao {dap-an-ah'-o}; from 1160; to expend, i.e. (in a good sense) to incur cost, or (in a bad one) to waste: --be at charges, consume, spend. ~ | 2316 |
| 1459 - egkataleipo {eng-kat-al-i'-po}; from 1722 and 2641; to leave behind in some place, i.e. (in a good sense) let remain over, or (in a bad sense) to desert: --forsake, leave. ~ | 2916 |
| 1573 - ekkakeo {ek-kak-eh'-o}; from 1537 and 2556; to be (bad or) weak, i.e. (by implication) to fail (in heart): --faint, be weary. ~ | 3144 |
| 1788 - entrepo {en-trep'-o}; from 1722 and the base of 5157; to invert, i.e. (figuratively and reflexively) in a good sense, to respect; or in a bad one, to confound: --regard, (give) reference, shame. ~ | 3574 |
| 1913 - epibibazo {ep-ee-bee-bad'-zo}; from 1909 and a redupl. deriv. of the base of 0939 [compare 0307]; to cause to mount (an animal): --set on. ~ | 3824 |
| 2159 - eutonos {yoo-ton'-oce}; adverb from a compound of 2095 and a derivative of teino (to stretch); in a well-strung manner, i.e. (figuratively) intensely (in a good sense, cogently; in a bad one, fiercely): --mightily, vehemently. ~ | 4316 |
| 2212 - zeteo {dzay-teh'-o}; of uncertain affinity; to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life): --be (go) about, desire, endeavour, enquire (for), require, (X will) seek (after, for, means). Compare 4441. ~ | 4422 |
| 2550 - kakoetheia {kak-o-ay'-thi-ah}; from a compound of 2556 and 2239; bad character, i.e. (specially) mischievousness: --malignity. ~ | 5098 |
| 2554 - kakopoieo {kak-op-oy-eh'-o}; from 2555; to be a bad-doer, i.e. (objectively) to injure, or (genitive) to sin: --do(ing) evil. ~ | 5106 |
| 2555 - kakopoios {kak-op-oy-os'}; from 2556 and 4160; a bad-doer; (specifically) a criminal: --evil-doer, malefactor. ~ | 5108 |
| 2556 - kakos {kak-os'}; apparently a primary word; worthless (intrinsically, such; whereas 4190 properly refers to effects), i.e. (subjectively) depraved, or (objectively) injurious: --bad, evil, harm, ill, noisome, wicked. ~ | 5110 |
| 2744 - kauchaomai {kow-khah'-om-ahee}; from some (obsolete) base akin to that of aucheo (to boast) and 2172; to vaunt (in a good or a bad sense): --(make) boast, glory, joy, rejoice. ~ | 5484 |
| 2745 - kauchema {kow'-khay-mah}; from 2744; a boast (properly, the object; by implication, the act) in a good or a bad sense: --boasting, (whereof) to glory (of), glorying, rejoice(-ing). ~ | 5486 |
| 2746 - kauchesis {kow'-khay-sis}; from 2744; boasting (properly, the act; by implication, the object), in a good or a bad sense: --boasting, whereof I may glory, glorying, rejoicing. ~ | 5488 |
| 3405 - misthapodosia {mis-thap-od-os-ee'-ah}; from 3406; requital (good or bad): --recompence of reward. ~ | 6606 |
| 3408 - misthos {mis-thos'}; apparently a primary word; pay for services (literally or figuratively), good or bad: --hire, reward, wages. ~ | 6612 |
| 3411 - misthotos {mis-tho-tos'}; from 3409; a wage-worker (good or bad): --hired servant, hireling. ~ | 6618 |
| 3834 - panourgia {pan-oorg-ee'-ah}; from 3835; adroitness, i.e. (in a bad sense) trickery or sophistry: --(cunning) craftiness, subtilty. ~ | 7462 |
| 4190 - poneros {pon-ay-ros'}; from a derivative of 4192; hurtful, i.e. evil (properly, in effect or influence, and thus differing from 2556, which refers rather to essential character, as well as from 4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners: --bad, evil, grievous, harm, lewd, malicious, wicked(-ness). See also 4191. ~ | 8174 |
| 4550 - sapros {sap-ros'}; from 4595; rotten, i.e. worthless (literally or morally): --bad, corrupt. Compare 4190. ~ | 8894 |
| 5182 - turbazo {toor-bad'-zo}; from turbe (Latin turba, a crowd; akin to 2351); to make "turbid", i.e. disturb: --trouble. ~ | 10158 |
| 5429 - phronimos {fron'-ee-mos}; from 5424; thoughtful, i.e. sagacious or discreet (implying a cautious character; while 4680 denotes practical skill or acumen; and 4908 indicates rather intelligence or mental acquirement); in a bad sense conceited (also in the comparative): --wise(-r). ~ | 10652 |