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QUARTUS...............2
|
2890 - Kouartos {koo'-ar-tos}; of Latin origin (fourth); Quartus, a Christian: --Quartus. ~ | 5776 |
2890 - Kouartos {koo'-ar-tos}; of Latin origin (fourth); Quartus, a Christian: --Quartus. ~ | 5776 |
|
QUATERNION............2
|
5069 - tetradion {tet-rad'-ee-on}; neuter of a presumed derivative of tetras (a tetrad; from 5064); a quaternion or squad (picket) of four Roman soldiers: --quaternion. ~ | 9932 |
5069 - tetradion {tet-rad'-ee-on}; neuter of a presumed derivative of tetras (a tetrad; from 5064); a quaternion or squad (picket) of four Roman soldiers: --quaternion. ~ | 9932 |
|
QUAVERING.............1
|
4536 - salpigx {sal'-pinx}; perhaps from 4535 (through the idea of quavering or reverberation): --a trumpet: --trump(-et). ~ | 8866 |
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QUEEN.................3
|
0938 - basilissa {bas-il'-is-sah}; feminine from 0936; a queen: --queen. ~ | 1874 |
0938 - basilissa {bas-il'-is-sah}; feminine from 0936; a queen: --queen. ~ | 1874 |
2582 - Kandake {kan-dak'-ay}; of foreign origin: --Candace, an Egyptian queen: --Candace. ~ | 5162 |
|
QUELL.................1
|
2687 - katastello {kat-as-tel'-lo}; from 2596 and 4724; to put down, i.e. quell: --appease, quiet. ~ | 5372 |
|
QUEM..................1
|
3992 - pempo {pem'-po}; apparently a primary verb; to dispatch (from the subjective view or point of departure, whereas hiemi [as a stronger form of eimi] refers rather to the objective point or terminus ad quem, and 4724 denotes properly, the orderly motion involved), especially on a temporary errand; also to transmit, bestow, or wield: --send, thrust in. ~ | 7778 |
|
QUENCH................1
|
4570 - sbennumi {sben'-noo-mee}; a prolonged form of an apparently primary verb; to extinguish (literally or figuratively): --go out, quench. ~ | 8934 |
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QUENCHED..............1
|
0762 - asbestos {as'-bes-tos}; from 0001 (as a negative particle) and a derivative of 4570; not extinguished, i.e. (by implication) perpetual: --not to be quenched, unquenchable. ~ | 1522 |
|
QUERULOUS.............1
|
3202 - mempsimoiros {mem-psim'-oy-ros}; from a presumed derivative of 3201 and moira (fate; akin to the base of 3313); blaming fate, i.e. querulous (discontented): --complainer. ~ | 6400 |
|
QUESTION..............12
|
0350 - anakrino {an-ak-ree'-no}; from 0303 and 2919; properly, to scrutinize, i.e. (by implication) investigate, interrogate, determine: --ask, question, discern, examine, judge, search. ~ | 698 |
1331 - dierotao {dee-er-o-tah'-o}; from 1223 and 2065; to question throughout, i.e. ascertain by interrogation: --make enquiry foreign ~ | 2660 |
1458 - egkaleo {eng-kal-eh'-o}; from 1722 and 2564; to call in (as a debt or demand), i.e. bring to account (charge, criminate, etc.): --accuse, call in question, implead, lay to the charge. ~ | 2914 |
1905 - eperotao {ep-er-o-tah'-o}; from 1909 and 2065; to ask for, i.e. inquire, seek: --ask (after, questions), demand, desire, question. ~ | 3808 |
2213 - zetema {dzay'-tay-mah}; from 2212; a search (properly concretely), i.e. (in words) a debate: --question. ~ | 4424 |
2214 - zetesis {dzay'-tay-sis}; from 2212; a searching (properly, the act), i.e. a dispute or its theme: --question. ~ | 4426 |
2919 - krino {kree'-no}; properly, to distinguish, i.e. decide (mentally or judicially); by implication, to try, condemn, punish: --avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call in question, sentence to, think. ~ | 5834 |
3056 - logos {log'-os}; from 3004; something said (including the thought); by implication a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specifically (with the article in John) the Divine Expression (i.e. Christ): --account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work. ~ | 6108 |
3385 - meti {may'-tee}; from 3361 and the neuter of 5100; whether at all: --not [the particle usually not expressed, except by the form of the question]. ~ | 6566 |
4441 - punthanomai {poon-than'-om-ahee}; middle voice prolonged from a primary putho (which occurs only as an alternate in certain tenses); to question, i.e. ascertain by inquiry (as a matter of information merely; and thus differing from 2065, which properly means a request as a favor; and from 0154, which is strictly a demand for something due; as well as from 2212, which implies a search for something hidden; and from 1189, which involves the idea of urgent need); by implication, to learn (by casual intelligence): --ask, demand, enquire, understand. ~ | 8676 |
4459 - pos {poce}; adverb from the base of 4226; an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!: --how, after (by) what manner (means), that. [Occasionally unexpressed in English]. ~ | 8712 |
4802 - suzeteo {sood-zay-teh'-o}; from 4862 and 2212; to investigate jointly, i.e. discuss, controvert, cavil: --dispute (with), enquire, question (with), reason (together). ~ | 9398 |
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QUESTIONING...........1
|
4803 - suzetesis {sood-zay'-tay-sis}; from 4802; mutual questioning, i.e. discussion: --disputation(-ting), reasoning. ~ | 9400 |
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QUESTIONS.............3
|
1833 - exetazo {ex-et-ad'-zo}; from 1537 and etazo (to examine); to test thoroughly (by questions), i.e. ascertain or interrogate: --ask, enquire, search. ~ | 3664 |
1905 - eperotao {ep-er-o-tah'-o}; from 1909 and 2065; to ask for, i.e. inquire, seek: --ask (after, questions), demand, desire, question. ~ | 3808 |
5101 - tis {tis}; probably emphat. of 5100; an interrogative pronoun, who, which or what (in direct or indirect questions): --every man, how (much), + no(-ne, thing), what (manner, thing), where ( [-by, -fore, -of, -unto, -with, -withal]), whether, which, who(-m, -se), why. ~ | 9996 |
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QUICK.................3
|
2198 - zao {dzah'-o}; a primary verb; to live (literally or figuratively): --life(-time), (a-)live(-ly), quick. ~ | 4394 |
2660 - katanusso {kat-an-oos'-so}; from 2596 and 3572; to pierce thoroughly, i.e. (figuratively) to agitate violently ("sting to the quick"): --prick. ~ | 5318 |
4496 - rhipto {hrip'-to}; a primary verb (perhaps rather akin to the base of 4474, through the idea of sudden motion); to fling (properly, with a quick toss, thus differing from 0906, which denotes a deliberate hurl; and from teino [see in 1614], which indicates an extended projection); by qualification, to deposit (as if a load); by extension, to disperse: --cast (down, out), scatter abroad, throw. ~ | 8786 |
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QUICKEN...............2
|
2227 - zoopoieo {dzo-op-oy-eh'-o}; from the same as 2226 and 4160; to (re-)vitalize (literally or figuratively): --make alive, give life, quicken. ~ | 4452 |
4806 - suzoopoieo {sood-zo-op-oy-eh'-o}; from 4862 and 2227; to reanimate conjointly with (figuratively): --quicken together with. ~ | 9406 |
|
QUICKENING............1
|
4640 - skirtao {skeer-tah'-o}; akin to skairo (to skip); to jump, i.e. sympathetically move (as the quickening of a fetus): --leap (for joy). ~ | 9074 |
|
QUICKLY...............6
|
1722 - en {en}; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.: --about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (...sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X shortly, [speedi-]ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition. ~ | 3442 |
5030 - tacheos {takh-eh'-oce}; adverb from 5036; briefly, i.e. (in time) speedily, or (in manner) rapidly: --hastily, quickly, shortly, soon, suddenly. ~ | 9854 |
5032 - tachion {takh'-ee-on}; neuter singular of the comparative of 5036 (as adverb); more swiftly, i.e. (in manner) more rapidly, or (in time) more speedily: --out [run], quickly, shortly, sooner. ~ | 9858 |
5033 - tachista {takh'-is-tah}; neuter plural of the superlative of 5036 (as adverb); most quickly, i.e. (with 5613 prefixed) as soon as possible: --+ with all speed. ~ | 9860 |
5034 - tachos {takh'-os}; from the same as 5036; a brief space (of time), i.e. (with 1722 prefixed) in haste: --+ quickly, + shortly, + speedily. ~ | 9862 |
5035 - tachu {takh-oo'}; neuter singular of 5036 (as adverb); shortly, i.e. without delay, soon, or (by surprise) suddenly, or (by implication, of ease) readily: --lightly, quickly. ~ | 9864 |
|
QUICKSANDS............1
|
4950 - surtis {soor'-tis}; from 4951; a shoal (from the sand drawn thither by the waves), i.e. the Syrtis Major or great bay on the N. coast of Africa: --quicksands. ~ | 9694 |
|
QUIET.................5
|
2263 - eremos {ay'-rem-os}; perhaps by transposition from 2048 (through the idea of stillness); tranquil: --quiet. ~ | 4524 |
2270 - hesuchazo {hay-soo-khad'-zo}; from the same as 2272; to keep still (intransitively), i.e. refrain from labor, meddlesomeness or speech: --cease, hold peace, be quiet, rest. ~ | 4538 |
2272 - hesuchios {hay-soo'-khee-os}; a prolonged form of a compound probably of a derivative of the base of 1476 and perhaps 2192; properly, keeping one's seat (sedentary), i.e. (by implication) still (undisturbed, undisturbing): --peaceable, quiet. ~ | 4542 |
2687 - katastello {kat-as-tel'-lo}; from 2596 and 4724; to put down, i.e. quell: --appease, quiet. ~ | 5372 |
4623 - siopao {see-o-pah'-o}; from siope (silence, i.e. a hush; properly, muteness, i.e. involuntary stillness, or inability to speak; and thus differing from 4602, which is rather a voluntary refusal or indisposition to speak, although the terms are often used synonymously); to be dumb (but not deaf also, like 2974 properly); figuratively, to be calm (as quiet water): --dumb, (hold) peace. ~ | 9040 |
|
QUIETLY...............5
|
1593 - ekneuo {ek-nyoo'-o}; from 1537 and 3506; (by analogy) to slip off, i.e. quietly withdraw: --convey self away. ~ | 3184 |
5221 - hupantao {hoop-an-tah'-o}; from 5259 and a derivative of 0473; to go opposite (meet) under (quietly), i.e. to encounter, fall in with: --(go to) meet. ~ | 10236 |
5225 - huparcho {hoop-ar'-kho}; from 5259 and 0756; to begin under (quietly), i.e. come into existence (be present or at hand); expletively, to exist (as copula or subordinate to an adjective, participle, adverb or preposition, or as auxil. to principal (verb): --after, behave, live. ~ | 10244 |
5279 - hupomimnesko {hoop-om-im-nace'-ko}; from 5259 and 3403; to remind quietly, i.e. suggest to the (middle voice one's own) memory: --put in mind, remember, bring to (put in) remembrance. ~ | 10352 |
5298 - hupochoreo {hoop-okh-o-reh'-o}; from 5259 and 5562; to vacate down, i.e. retire quietly: --go aside, withdraw self. ~ | 10390 |
|
QUIETNESS.............2
|
1515 - eirene {i-ray'-nay}; probably from a primary verb eiro (to join); peace (literally or figuratively); by implication, prosperity: --one, peace, quietness, rest, + set at one again. ~ | 3028 |
2271 - hesuchia {hay-soo-khee'-ah}; feminine of 2272; (as noun) stillness, i.e. desistance from bustle or language: --quietness, silence. ~ | 4540 |
|
QUIRE.................1
|
1567 - ekzeteo {ek-zay-teh'-o}; from 1537 and 2212; to search out, i.e. (figuratively)investigate, crave, demand, (by Hebraism) worship: --en- (re-)quire, seek after (carefully, diligently). ~ | 3132 |
|
QUIRINUS..............1
|
2958 - Kurenios {koo-ray'-nee-os}; of Latin origin; Cyrenius (i.e. Quirinus), a Roman: --Cyrenius. ~ | 5912 |
|
QUIT..................3
|
0407 - andrizomai {an-drid'-zom-ahee}; middle voice from 0435; to act manly: --quit like men. ~ | 812 |
1553 - ekdemeo {ek-day-meh'-o}; from a compound of 1537 and 1218; to emigrate, i.e. (figuratively) vacate or quit: --be absent. ~ | 3104 |
3973 - pauo {pow'-o}; a primary verb ("pause"); to stop (transitively or intransitively), i.e. restrain, quit, desist, come to an end: --cease, leave, refrain. ~ | 7740 |
|
QUITE.................2
|
2102 - euarestos {yoo-ar-es'-toce}; adverb from 2101; quite agreeably: --acceptably, + please well. ~ | 4202 |
4762 - strepho {stref'-o}; strengthened from the base of 5157; to twist, i.e. turn quite around or reverse (literally or figuratively): --convert, turn (again, back again, self, self about). ~ | 9318 |
|
QUOTIDIAN.............2
|
2183 - ephemeria {ef-ay-mer-ee'-ah}; from 2184; diurnality, i.e. (specially) the quotidian rotation or class of the Jewish priests' service at the Temple, as distributed by families: --course. ~ | 4364 |
2522 - kathemerinos {kath-ay-mer-ee-nos'}; from 2596 and 2250; quotidian: --daily. ~ | 5042 |
|
R.....................8
|
0245 - allotrios {al-lot'-ree-os}; from 0243; another's, i.e. not one's own; by extension foreign, not akin, hostile: --alien, (an-)other (man's, men's), strange(-r). ~ | 488 |
2795 - kineo {kin-eh'-o}; from kio (poetic for eimi, to go); to stir (transitively), literally or figuratively: --(re-)move(-r), way. ~ | 5586 |
3581 - xenos {xen'-os}; apparently a primary word; foreign (literally, alien, or figuratively, novel); by implication a guest or (vice-versa) entertainer: --host, strange(-r). ~ | 6958 |
4100 - pisteuo {pist-yoo'-o}; from 4102; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ): --believe(-r), commit (to trust), put in trust with. ~ | 7994 |
4103 - pistos {pis-tos'}; from 3982; objectively, trustworthy; subjectively, trustful: --believe(-ing, -r), faithful(-ly), sure, true. ~ | 8000 |
4791 - sugkoinonos {soong-koy-no-nos'}; from 4862 and 2844; a co-participant: --companion, partake(-r, -r with). ~ | 9376 |
4791 - sugkoinonos {soong-koy-no-nos'}; from 4862 and 2844; a co-participant: --companion, partake(-r, -r with). ~ | 9376 |
5429 - phronimos {fron'-ee-mos}; from 5424; thoughtful, i.e. sagacious or discreet (implying a cautious character; while 4680 denotes practical skill or acumen; and 4908 indicates rather intelligence or mental acquirement); in a bad sense conceited (also in the comparative): --wise(-r). ~ | 10652 |