RUNLET................1
5493 - cheimarrhos {khi'-mar-hros}; from the base of 5494 and 4482; a storm-runlet, i.e. winter-torrent: --brook. ~10780
 
 RUNNER................2
4274 - prodromos {prod'-rom-os}; from the alternate of 4390; a runner ahead, i.e. scout (figuratively, precursor): --forerunner. ~8342
5164 - trochos {trokh-os'}; from 5143; a wheel (as a runner), i.e. (figuratively) a circuit of physical effects: --course. ~10122
 
 RUNNING...............3
1998 - episuntrecho {ep-ee-soon-trekh'-o}; from 1909 and 4936; to hasten together upon one place (or a particular occasion): --come running together. ~3994
4215 - potamos {pot-am-os'}; probably from a derivative of the alternate of 4095 (compare 4224); a current, brook or freshet (as drinkable), i.e. running water: --flood, river, stream, water. ~8224
4890 - sundrome {soon-drom-ay'}; from (the alternate of) 4936; a running together, i.e. (riotous) concourse: --run together. ~9574
 
 RUSH..................9
0123 - aigialos {ahee-ghee-al-os'}; from aisso (to rush) and 0251 (in the sense of the sea; a beach (on which the waves dash): --shore. ~244
1530 - eispedao {ice-pay-dah'-o}; from 1519 and pedao (to leap); to rush in: --run (spring) in. ~3058
2380 - thuo {thoo'-o}; a primary verb; properly, to rush (breathe hard, blow, smoke), i.e. (by implication) to sacrifice (properly, by fire, but genitive case); by extension to immolate (slaughter for any purpose): --kill, (do) sacrifice, slay. ~4758
2721 - katephistemi {kat-ef-is'-tay-mee}; from 2596 and 2186; to stand over against, i.e. rush upon (assault): --make insurrection against. ~5438
3729 - hormao {hor-mah'-o}; from 3730; to start, spur or urge on, i.e. (reflexively) to dash or plunge: --run (violently), rush. ~7254
4363 - prospipto {pros-pip'-to}; from 4314 and 4098; to fall towards, i.e. (gently) prostrate oneself (in supplication or homage), or (violently) to rush upon (in storm): --beat upon, fall (down) at (before). ~8520
4506 - rhoumai {rhoo'-om-ahee}; middle voice of an obsolete verb, akin to 4482 (through the idea of a current; compare 4511); to rush or draw (for oneself), i.e. rescue: --deliver(-er). ~8806
4936 - suntrecho {soon-trekh'-o}; from 4862 and 5143 (including its alternate); to rush together (hastily assemble) or headlong (figuratively): --run (together, with). ~9666
4979 - schoinion {skhoy-nee'-on}; diminutive of schoinos (a rush or flag-plant; of uncertain derivation); a rushlet, i.e. grass-withe or tie (generally): --small cord, rope. ~9752
 
 RUSHING...............1
5342 - phero {fer'-o}; a primary verb (for which other and apparently not cognate ones are used in certain tenses only; namely, oio {oy'-o}; and enegko {en-eng'-ko); to "bear" or carry (in a very wide application, literally and figuratively, as follows): --be, bear, bring (forth), carry, come, + let her drive, be driven, endure, go on, lay, lead, move, reach, rushing, uphold. ~10478
 
 RUSHLET...............1
4979 - schoinion {skhoy-nee'-on}; diminutive of schoinos (a rush or flag-plant; of uncertain derivation); a rushlet, i.e. grass-withe or tie (generally): --small cord, rope. ~9752
 
 RUST..................3
2447 - ios {ee-os'}; perhaps from eimi (to go) or hiemi (to send); rust (as if emitted by metals); also venom (as emitted by serpents): --poison, rust. ~4892
2447 - ios {ee-os'}; perhaps from eimi (to go) or hiemi (to send); rust (as if emitted by metals); also venom (as emitted by serpents): --poison, rust. ~4892
2728 - katioo {kat-ee-o'-o}; from 2596 and a derivative of 2447; to rust down, i.e. corrode: --canker. ~5452
 
 RUT...................2
5147 - tribos {tree'-bos}; from tribo (to "rub"; akin to teiro, truo, and the base of 5131, 5134); a rut or worn track: --path. ~10088
5163 - trochia {trokh-ee-ah'}; from 5164; a track (as a wheel-rut), i.e. (figuratively) a course of conduct: --path. ~10120
 
 RUTH..................2
4503 - Rhouth {hrooth}; of Hebrew origin [7327]; Ruth, a Moabitess: --Ruth. ~8800
4503 - Rhouth {hrooth}; of Hebrew origin [7327]; Ruth, a Moabitess: --Ruth. ~8800
 
 RYOO..................8
1748 - enedreuo {en-ed-ryoo'-o}; from 1747; to lurk, i.e. (figuratively) plot assassination: --lay wait foreign ~3494
1842 - exolothreuo {ex-ol-oth-ryoo'-o}; from 1537 and 3645; to extirpate: --destroy. ~3682
2002 - episoreuo {ep-ee-so-ryoo'-o}; from 1909 and 4987; to accumulate further, i.e. (figuratively) seek additionally: --heap. ~4002
2340 - thereuo {thay-ryoo'-o}; from 2339; to hunt (an animal), i.e. (figuratively) to carp at: --catch. ~4678
3000 - latreuo {lat-ryoo'-o}; from latris (a hired menial); to minister (to God), i.e. render, religious homage: --serve, do the service, worship(-per). ~5996
3644 - olothreutes {ol-oth-ryoo-tace'}; from 3645; a ruiner, i.e. (specifically) a venomous serpent: --destroyer. ~7084
3645 - olothreuo {ol-oth-ryoo'-o}; from 3639; to spoil, i.e. slay: --destroy. ~7086
4332 - prosedreuo {pros-ed-ryoo'-o}; from a compound of 4314 and the base of 1476; to sit near, i.e. attend as a servant: --wait at. ~8458
 
 S.....................91
0018 - agathos {ag-ath-os'}; a primary word; "good" (in any sense, often as noun): --benefit, good(-s, things), well. Compare 2570. ~34
0147 - aischrokerdos {ahee-skhrok-er-doce'}; adverb from 0146; sordidly: --for filthy lucre's sake. ~292
0243 - allos {al'-los}; a primary word; "else," i.e. different (in many applications): --more, one (another), (an-, some an-)other(-s, -wise). ~484
0244 - allotriepiskopos {al-lot-ree-ep-is'-kop-os}; from 0245 and 1985; overseeing others' affairs, i.e. a meddler (specially, in Gentile customs): --busybody in other men's matters. ~486
0245 - allotrios {al-lot'-ree-os}; from 0243; another's, i.e. not one's own; by extension foreign, not akin, hostile: --alien, (an-)other (man's, men's), strange(-r). ~488
0245 - allotrios {al-lot'-ree-os}; from 0243; another's, i.e. not one's own; by extension foreign, not akin, hostile: --alien, (an-)other (man's, men's), strange(-r). ~488
0245 - allotrios {al-lot'-ree-os}; from 0243; another's, i.e. not one's own; by extension foreign, not akin, hostile: --alien, (an-)other (man's, men's), strange(-r). ~488
0245 - allotrios {al-lot'-ree-os}; from 0243; another's, i.e. not one's own; by extension foreign, not akin, hostile: --alien, (an-)other (man's, men's), strange(-r). ~488
0366 - ananepho {an-an-ay'-fo}; from 0303 and 3525; to become sober again, i.e. (figuratively) regain (one's) senses: --recover self. ~730
0431 - anepsios {an-eps'-ee-os}; from 0001 (as a particle of union) and an obsolete nepos (a brood); properly, akin, i.e. (specially) a cousin: --sister's son. ~860
0442 - anthropinos {anth-ro'-pee-nos}; from 0444; human: --human, common to man, man [-kind], [man-]kind, men's, after the manner of men. ~882
0590 - apodemos {ap-od'-ay-mos}; from 0575 and 1218; absent from one's own people, i.e. a foreign traveller: --taking a far journey. ~1178
0633 - aponipto {ap-on-ip'-to}; from 0575 and 3538; to wash off (reflexively, one's own hands symbolically): --wash. ~1264
0643 - aposkeuazo {ap-osk-yoo-ad'-zo}; from 0575 and a derivative of 4632; to pack up (one's) baggage: --take up...carriages. ~1284
0656 - aposunagogos {ap-os-oon-ag'-o-gos}; from 0575 and 4864; excommunicated: --(put) out of the synagogue(-s). ~1310
0846 - autos {ow-tos'}; from the particle au [perhaps akin to the base of 0109 through the idea of a baffling wind] (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons: --her, it(-self), one, the other, (mine) own, said, ( [self-], the) same, ( [him-, my-, thy-])self, [your-]selves, she, that, their(-s), them( [-selves]), there [-at, -by, -in, -into, -of, -on, -with], they, (these) things, this (man), those, together, very, which. Compare 0848. ~1690
0910 - Baptistes {bap-tis-tace'}; from 0907; a baptizer, as an epithet of Christ's forerunner: --Baptist. ~1818
0911 - bapto {bap'-to}; a primary verb; to overwhelm, i.e. cover wholly with a fluid; in the N.T. only in a qualified or specially, sense, i.e. (literally) to moisten (a part of one's person), or (by implication) to stain (as with dye): --dip. ~1820
0933 - basileion {bas-il'-i-on}; neuter of 0934; a palace: --king's court. ~1864
0937 - basilikos {bas-il-ee-kos'}; from 0935; regal (in relation), i.e. (literally) belonging to (or befitting) the sovereign (as land, dress, or a courtier), or (figuratively) preeminent: --king's, nobleman, royal. ~1872
1069 - geiton {ghi'-tone}; from 1093; a neighbour (as adjoining one's ground); by implication, a friend: --neighbour. ~2136
1139 - daimonizomai {dahee-mon-id'-zom-ahee}; middle voice from 1142; to be exercised by a daemon: --have a (be vexed with, be possessed with) devil(-s). ~2276
1251 - diakouomai {dee-ak-oo'-om-ahee}; middle voice from 1223 and 0191; to hear throughout, i.e. patiently listen (to a prisoner's plea): --hear. ~2500
1275 - diapantos {dee-ap-an-tos'}; from 1223 and the genit. of 3956; through all the time, i.e. (adverbially) constantly: --alway(-s), continually. ~2548
1347 - dikaiosis {dik-ah'-yo-sis}; from 1344; aquittal (for Christ's sake): --justification. ~2692
1411 - dunamis {doo'-nam-is}; from 1410; force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself): --ability, abundance, meaning, might(-ily, -y, -y deed), (worker of) miracle(-s), power, strength,violence, mighty (wonderful) work. ~2820
1453 - egeiro {eg-i'-ro}; probably akin to the base of 0058 (through the idea of collecting one's faculties); to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence): --awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up. ~2904
1493 - eidoleion {i-do-li'-on}; neuter of a presumed derivative of 1497; an image-fane: --idol's temple. ~2984
1506 - eilikrines {i-lik-ree-nace'}; from heile (the sun's ray) and 2919; judged by sunlight, i.e. tested as genuine (figuratively): --pure, sincere. ~3010
1523 - eisdechomai {ice-dekh'-om-ahee}; from 1519 and 1209; to take into one's favor: --receive. ~3044
1536 - ei tis {i tis}; from 1487 and 5100; if any: --he that, if a(-ny) man('s thing, from any, ought), whether any, whosoever. ~3070
1601 - ekpipto {ek-pip'-to}; from 1537 and 4098; to drop away; specially, be driven out of one's course; figuratively, to lose, become inefficient: --be cast, fail, fall (away, off), take none effect. ~3200
1630 - ekphobos {ek'-fob-os}; from 1537 and 5401; frightened out of one's wits: --sore afraid, exceedingly fear. ~3258
1723 - enagkalizomai {en-ang-kal-id'-zom-ahee}; from 1722 and a derivative of 0043; to take in one's arms, i.e. embrace: --take up in arms. ~3444
1736 - endemeo {en-day-meh'-o}; from a compound of 1722 and 1218; to be in one's own country, i.e. home (figuratively): --be at home (present). ~3470
1801 - enotizomai {en-o-tid'-zom-ahee}; middle voice from a compound of 1722 and 3775; to take in one's ear, i.e. to listen: --hearken. ~3600
1903 - ependutes {ep-en-doo'-tace}; from 1902; a wrapper, i.e. outer garment: --fisher's coat. ~3804
1967 - epiousios {ep-ee-oo'-see-os}; perhaps from the same as 1966; tomorrow's; but more probably from 1909 and a derivative of the present participle feminine of 1510; for subsistence, i.e. needful: --daily. ~3932
2168 - eucharisteo {yoo-khar-is-teh'-o}; from 2170; to be grateful, i.e. (actively) to express gratitude (towards); specially, to say grace at a meal: --(give) thank(-ful, -s). ~4334
2193 - heos {heh'-oce}; of uncertain affinity; a conjunction, preposition and adverb of continuance, until (of time and place): --even (until, unto), (as) far (as), how long, (un-)til(-l), (hither-, un-, up) to, while(-s). ~4384
2272 - hesuchios {hay-soo'-khee-os}; a prolonged form of a compound probably of a derivative of the base of 1476 and perhaps 2192; properly, keeping one's seat (sedentary), i.e. (by implication) still (undisturbed, undisturbing): --peaceable, quiet. ~4542
2398 - idios {id'-ee-os}; of uncertain affinity; pertaining to self, i.e. one's own; by implication, private or separate: --X his acquaintance, when they were alone, apart, aside, due, his (own, proper, several), home, (her, our, thine, your) own (business), private(-ly), proper, severally, their (own). ~4794
2405 - hierateia {hee-er-at-i'-ah}; from 2407; priestliness, i.e. the sacerdotal function: --office of the priesthood, priest's office. ~4808
2407 - hierateuo {hee-er-at-yoo'-o}; prolongation from 2409; to be a priest, i.e. perform his functions: --execute the priest's office. ~4812
2455 - Ioudas {ee-oo-das'}; of Hebrew origin [3063]; Judas (i.e. Jehudah), the name of ten Israelites; also of the posterity of one of them and its region: --Juda(-h, -s); Jude. ~4908
2907 - kreas {kreh'-as}; perhaps a primary word; (butcher's) meat: --flesh. ~5810
2960 - kuriakos {koo-ree-ak-os'}; from 2962; belonging to the Lord (Jehovah or Jesus): --Lord's. ~5916
2992 - laos {lah-os'}; apparently a primary word; a people (in general; thus differing from 1218, which denotes one's own populace): --people. ~5980
3111 - makellon {mak'-el-lon}; of Latin origin [macellum]; a butcher's stall, meat market or provision-shop: --shambles. ~6218
3341 - metanoia {met-an'-oy-ah}; from 3340; (subjectively) compunction (for guilt, including reformation); by implication reversal (of [another's] decision): --repentance. ~6478
3565 - numphe {noom-fay'}; from a primary but obsolete verb nupto (to veil as a bride; compare Latin "nupto," to marry); a young married woman (as veiled), including a bethrothed girl; by implication a son's wife: --bride, daughter in law. ~6926
3784 - opheilo {of-i'-lo}; or (in certain tenses) its prolonged form opheileo {of-i-leh'-o}; probably from the base of 3786 (through the idea of accruing); to owe (pecuniarily); figuratively, to be under obligation (ought, must, should); morally, to fail in duty: --behove, be bound, (be) debt(-or), (be) due(-ty), be guilty (indebted), (must) need(-s), ought, owe, should. See also 3785. ~7362
3842 - pantote {pan'-tot-eh}; from 3956 and 3753; every when, i.e. at all times: --alway(-s), ever(-more). ~7478
3881 - paralegomai {par-al-eg'-om-ahee}; from 3844 and the middle voice of 3004 (in its original sense); (specifically) to lay one's course near, i.e. sail past: --pass, sail by. ~7556
3956 - pas {pas}; including all the forms of declension; apparently a primary word; all, any, every, the whole: --all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever. ~7706
3969 - Patrobas {pat-rob'-as}; perhaps countr. for Patrobios (a compound of 3962 and 0979); father's life; Patrobas, a Christian: --Patrobas. ~7732
3994 - penthera {pen-ther-ah'}; feminine of 3995; a wife's mother: --mother in law, wife's mother. ~7782
3994 - penthera {pen-ther-ah'}; feminine of 3995; a wife's mother: --mother in law, wife's mother. ~7782
3995 - pentheros {pen-ther-os'}; of uncertain affinity; a wife's father: --father in law. ~7784
4024 - perizonnumi {per-id-zone'-noo-mee}; from 4012 and 2224; to gird all around, i.e. (middle voice or passive) to fasten on one's belt (literally or figuratively): --gird (about, self). ~7842
4041 - periousios {per-ee-oo'-see-os}; from the present participle feminine of a compound of 4012 and 1510; being beyond usual, i.e. special (one's own): --peculiar. ~7876
4100 - pisteuo {pist-yoo'-o}; from 4102; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ): --believe(-r), commit (to trust), put in trust with. ~7994
4151 - pneuma {pnyoo'-mah}; from 4154; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit: --ghost, life, spirit(-ual, -ually), mind. Compare 5590. ~8096
4198 - poreuomai {por-yoo'-om-ahee}; middle voice from a derivative of the same as 3984; to traverse, i.e. travel (literally or figuratively; especially to remove [figuratively, die], live, etc.); --depart, go (away, forth, one's way, up), (make a, take a) journey, walk. ~8190
4218 - pote {pot-eh'}; from the base of 4225 and 5037; indef. adverb, at some time, ever: --afore-(any, some-)time(-s), at length (the last), (+ n-)ever, in the old time, in time past, once, when. ~8230
4232 - praitorion {prahee-to'-ree-on}; of Latin origin; the praetorium or governor's court-room (sometimes including the whole edifice and camp): --(common, judgment) hall (of judgment), palace, praetorium. ~8258
4244 - presbuterion {pres-boo-ter'-ee-on}; neuter of a presumed derivative of 4245; the order of elders, i.e. (specifically) Israelite Sanhedrin or Christian "presbytery": --(estate of) elder(-s), presbytery. ~8282
4273 - prodotes {prod-ot'-ace}; from 4272 (in the sense of giving forward into another's [the enemy's] hands); a surrender: --betrayer, traitor. ~ ***. prodremo. See 4390. ~8340
4273 - prodotes {prod-ot'-ace}; from 4272 (in the sense of giving forward into another's [the enemy's] hands); a surrender: --betrayer, traitor. ~ ***. prodremo. See 4390. ~8340
4308 - proorao {pro-or-ah'-o}; from 4253 and 3708; to behold in advance, i.e. (actively) to notice (another) previously, or (middle voice) to keep in (one's own) view: --foresee, see before. ~8410
4352 - proskuneo {pros-koo-neh'-o}; from 4314 and a probable derivative of 2965 (meaning to kiss, like a dog licking his master's hand); to fawn or crouch to, i.e. (literally or figuratively) prostrate oneself in homage (do reverence to, adore): --worship. ~8498
4383 - prosopon {pros'-o-pon}; from 4314 and ops (the visage, from 3700); the front (as being towards view), i.e. the countenance, aspect, appearance, surface; by implication, presence, person: --(outward) appearance, X before, contenance, face, fashion, (men's) person, presence. ~8560
4638 - skenoma {skay'-no-mah}; from 4637; an encampment, i.e. (figuratively) the Temple (as God's residence), the body (as a tenement for the soul): --tabernacle. ~9070
4689 - spendo {spen'-do}; apparently a primary verb; to pour out as a libation, i.e. (figuratively) to devote (one's life or blood, as a sacrifice) (" spend"): --(be ready to) be offered. ~9172
4784 - sugkatatithemai {soong-kat-at-ith'-em-ahee}; mid from 4862 and 2698; to deposit (one's vote or opinion) in company with, i.e. (figuratively) to accord with: --consent. ~9362
5003 - talaiporeo {tal-ahee-po-reh'-o}; from 5005; to be wretched, i.e. realize one's own misery: --be afflicted. ~9800
5058 - telonion {tel-o'-nee-on}; neuter of a presumed derivative of 5057; a tax-gatherer's place of business: --receipt of custom. ~9910
5097 - timoreo {tim-o-reh'-o}; from a comparative of 5092 and ouros (a guard); properly, to protect one's honor, i.e. to avenge (inflict a penalty): --punish. ~9988
5132 - trapeza {trap'-ed-zah}; probably contracted from 5064 and 3979; a table or stool (as being four-legged), usually for food (figuratively, a meal); also a counter for money (figuratively, a broker's office for loans at interest): --bank, meat, table. ~10058
5159 - tropophoreo {trop-of-or-eh'-o}; from 5158 and 5409; to endure one's habits: --suffer the manners. ~10112
5168 - trumalia {troo-mal-ee-ah'}; from a derivative of truo (to wear away; akin to the base of 5134, 5147 and 5176); an orifice, i.e. needle's eye: --eye. Compare 5169. ~10130
5169 - trupema {troo'-pay-mah}; from a derivative of the base of 5168; an aperture, i.e. a needle's eye: --eye. ~10132
5264 - hupodechomai {hoop-od-ekh'-om-ahee}; from 5259 and 1209; to admit under one's roof, i.e. entertain hospitably: --receive. ~10322
5265 - hupodeo {hoop-od-eh'-o}; from 5259 and 1210; to bind under one's feet, i.e. put on shoes or sandals: --bind on, (be) shod. ~10324
5279 - hupomimnesko {hoop-om-im-nace'-ko}; from 5259 and 3403; to remind quietly, i.e. suggest to the (middle voice one's own) memory: --put in mind, remember, bring to (put in) remembrance. ~10352
5299 - hupopiazo {hoop-o-pee-ad'-zo}; from a compound of 5259 and a derivative of 3700; to hit under the eye (buffet or disable an antagonist as a pugilist), i.e. (figuratively) to tease or annoy (into compliance), subdue (one's passions): --keep under, weary. ~10392
5346 - phemi {fay-mee'}; properly, the same as the base of 5457 and 5316; to show or make known one's thoughts, i.e. speak or say: --affirm, say. Compare 3004. ~10486
5387 - philostorgos {fil-os'-tor-gos}; from 5384 and storge (cherishing one's kindred, especially parents or children); fond of natural relatives, i.e. fraternal towards fellow Christian: --kindly affectioned. ~10568
5388 - philoteknos {fil-ot'-ek-nos}; from 5384 and 5043; fond of one's children, i.e. maternal: --love their children. ~10570
5485 - charis {khar'-ece}; from 5463; graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude): --acceptable, benefit, favour, gift, grace(-ious), joy, liberality, pleasure, thank(-s, -worthy). ~10764
5550 - chronos {khron'-os}; of uncertain derivation; a space of time (in general, and thus properly distinguished from 2540, which designates a fixed or special occasion; and from 0165, which denotes a particular period) or interval; by extension, an individual opportunity; by implication, delay: --+ years old, season, space, (X often-)time(-s), (a) while. ~10894