SEAT..................13
0968 - bema {bay'-ma}; from the base of 0939; a step, i.e. foot-breath; by implication, a rostrum, i.e. a tribunal: --judgment-seat, set [foot] on, throne. ~1934
1940 - epikathizo {ep-ee-kath-id'-zo}; from 1909 and 2523; to seat upon: --set on. ~3878
2272 - hesuchios {hay-soo'-khee-os}; a prolonged form of a compound probably of a derivative of the base of 1476 and perhaps 2192; properly, keeping one's seat (sedentary), i.e. (by implication) still (undisturbed, undisturbing): --peaceable, quiet. ~4542
2362 - thronos {thron'-os}; from thrao (to sit); a stately seat ("throne"); by implication, power or (concretely) a potentate: --seat, throne. ~4722
2362 - thronos {thron'-os}; from thrao (to sit); a stately seat ("throne"); by implication, power or (concretely) a potentate: --seat, throne. ~4722
2515 - kathedra {kath-ed'-rah}; from 2596 and the same as 1476; a bench (literally or figuratively): --seat. ~5028
2523 - kathizo {kath-id'-zo}; another (active) form for 2516; to seat down, i.e. set (figuratively, appoint); intransitively, to sit (down); figuratively, to settle (hover, dwell): --continue, set, sit (down), tarry. ~5044
2922 - kriterion {kree-tay'-ree-on}; neuter of a presumed derivative of 2923; a rule of judging ("criterion"), i.e. (by implication) a tribunal: --to judge, judgment (seat). ~5840
4320 - prosanabaino {pros-an-ab-ah'-ee-no}; from 4314 and 0305; to ascend farther, i.e. be promoted (take an upper [more honorable] seat): --go up. ~8434
4410 - protokathedria {pro-tok-ath-ed-ree'-ah}; from 4413 and 2515; a sitting first (in the front row), i.e. preeminence in council: --chief (highest, uppermost) seat. ~8614
4436 - Puthon {poo'-thone}; from Putho (the name of the region where Delphi, the seat of the famous oracle, was located); a Python, i.e. (by analogy, with the supposed diviner there) inspiration (soothsaying): --divination. ~8666
4775 - sugkathemai {soong-kath'-ay-mahee}; from 4862 and 2521; to seat oneself in company with: --sit with. ~9344
4776 - sugkathizo {soong-kath-id'-zo}; from 4862 and 2523; to give (or take) a seat in company with: --(make) sit (down) together. ~9346
 
 SEAUTOI...............1
4572 - seautou {seh-ow-too'}; genitive case from 4571 and 0846; also dative case of the same, seautoi {seh-ow-to'}; and accusative case seauton {seh-ow-ton'}; likewise contracted sautou {sow-too'}; sautoi {sow-to'}; and sauton {sow-ton'}; respectively; of (with, to) thyself: --thee, thine own self, (thou) thy(-self). ~8938
 
 SEAUTON...............1
4572 - seautou {seh-ow-too'}; genitive case from 4571 and 0846; also dative case of the same, seautoi {seh-ow-to'}; and accusative case seauton {seh-ow-ton'}; likewise contracted sautou {sow-too'}; sautoi {sow-to'}; and sauton {sow-ton'}; respectively; of (with, to) thyself: --thee, thine own self, (thou) thy(-self). ~8938
 
 SEAUTOU...............1
4572 - seautou {seh-ow-too'}; genitive case from 4571 and 0846; also dative case of the same, seautoi {seh-ow-to'}; and accusative case seauton {seh-ow-ton'}; likewise contracted sautou {sow-too'}; sautoi {sow-to'}; and sauton {sow-ton'}; respectively; of (with, to) thyself: --thee, thine own self, (thou) thy(-self). ~8938
 
 SEB...................8
2150 - eusebeia {yoo-seb'-i-ah}; from 2152; piety; specially, the gospel scheme: --godliness, holiness. ~4298
2151 - eusebeo {yoo-seb-eh'-o}; from 2152; to be pious, i.e. (towards God) to worship, or (towards parents) to respect (support): --show piety, worship. ~4300
2152 - eusebes {yoo-seb-ace'}; from 2095 and 4576; well-reverent, i.e. pious: --devout, godly. ~4302
2153 - eusebos {yoo-seb-oce'}; adverb from 2152; piously: --godly. ~ 4304
4573 - sebazomai {seb-ad'-zom-ahee}; middle voice from a derivative of 4576; to venerate, i.e. adore: --worship. ~8940
4574 - sebasma {seb'-as-mah}; from 4573; something adored, i.e. an object of worship (god, altar, etc): --devotion, that is worshipped. ~8942
4575 - sebastos {seb-as-tos'}; from 4573; venerable (august), i.e. (as noun) a title of the Roman Emperor, or (as adj.) imperial: --Augustus(-'). ~8944
4576 - sebomai {seb'-om-ahee}; middle voice of an apparently primary verb; to revere, i.e. adore: --devout, religious, worship. ~8946
 
 SEBASMA...............1
4574 - sebasma {seb'-as-mah}; from 4573; something adored, i.e. an object of worship (god, altar, etc): --devotion, that is worshipped. ~8942
 
 SEBASTOS..............1
4575 - sebastos {seb-as-tos'}; from 4573; venerable (august), i.e. (as noun) a title of the Roman Emperor, or (as adj.) imperial: --Augustus(-'). ~8944
 
 SEBAZOMAI.............1
4573 - sebazomai {seb-ad'-zom-ahee}; middle voice from a derivative of 4576; to venerate, i.e. adore: --worship. ~8940
 
 SEBOMAI...............1
4576 - sebomai {seb'-om-ahee}; middle voice of an apparently primary verb; to revere, i.e. adore: --devout, religious, worship. ~8946
 
 SEC...................1
1542 - hekatontaplasion {hek-at-on-ta-plah-sec'-own}; from 1540 and a presumed derivative of 4111; a hundred times: --hundredfold. ~3082
 
 SECE..................1
4069 - Persis {per-sece'}; a Persian woman; Persis, a Christian female: --Persis. ~7932
 
 SECOND................17
0508 - anogeon {an-ogue'-eh-on}; from 0507 and 1093; above the ground, i.e. (properly) the second floor of a building; used for a dome or a balcony on the upper story: --upper room. ~1014
0710 - aristeros {ar-is-ter-os'}; apparently a comparative of the same as 0712; the left hand (as second-best): --left [hand]. ~1418
1206 - deuteraios {dyoo-ter-ah'-yos}; from 1208; secondary, i.e. (specially) on the second day: --next day. ~2410
1207 - deuteroprotos {dyoo-ter-op'-ro-tos}; from 1208 and 4413; second-first, i.e. (specially) a designation of the Sabbath immediately after the Paschal week (being the second after Passover day, and the first of the seven Sabbaths intervening before Pentecost): --second...after the first. ~2412
1207 - deuteroprotos {dyoo-ter-op'-ro-tos}; from 1208 and 4413; second-first, i.e. (specially) a designation of the Sabbath immediately after the Paschal week (being the second after Passover day, and the first of the seven Sabbaths intervening before Pentecost): --second...after the first. ~2412
1207 - deuteroprotos {dyoo-ter-op'-ro-tos}; from 1208 and 4413; second-first, i.e. (specially) a designation of the Sabbath immediately after the Paschal week (being the second after Passover day, and the first of the seven Sabbaths intervening before Pentecost): --second...after the first. ~2412
1208 - deuteros {dyoo'-ter-os}; as the compare of 1417; (ordinal) second (in time, place, or rank; also adverb): --afterward, again, second(-arily, time). ~2414
1208 - deuteros {dyoo'-ter-os}; as the compare of 1417; (ordinal) second (in time, place, or rank; also adverb): --afterward, again, second(-arily, time). ~2414
1488 - ei {i}; second person singular present of 1510; thou art: --art, be. ~2974
2075 - este {es-teh'}; second person plural present indicative of 1510; ye are: --be, have been, belong. ~4148
2077 - esto {es'-to}; second person singular present imperative of 1510; be thou; also estosan {es'-to-san}; third person of the same; let them be: --be. ~4152
2202 - zeukteria {dzook-tay-ree'-ah}; feminine of a derivative (at the second stage) from the same as 2218; a fastening (tiller-rope): --band. ~4402
2396 - ide {id'-eh}; second person singular imperative active of 1492; used as an interjection to denote surprise; lo!: --behold, lo, see. ~4790
2400 - idou {id-oo'}; second person singular imperative middle voice of 1492; used as imperative lo!; --behold, lo, see. ~4798
2468 - isthi {is'-thee}; second person imperative present of 1510; be thou: --+ agree, be, X give thyself wholly to. ~4934
4580 - Sekoundos {sek-oon'-dos}; of Latin origin; "second"; Secundus, a Christian: --Secundus. ~8954
4771 - su {soo}; the person pronoun of the second person singular; thou: --thou. See also 4571, 4671, 4675; and for the plural 5209, 5210, 5213, 5216. ~9336
 
 SECONDARY.............3
0562 - aperantos {ap-er'-an-tos}; from 0001 (as a negative particle) and a secondary derivative of 4008; unfinished, i.e. (by implication) interminable: --endless. ~1122
1206 - deuteraios {dyoo-ter-ah'-yos}; from 1208; secondary, i.e. (specially) on the second day: --next day. ~2410
2886 - kosmikos {kos-mee-kos'}; from 2889 (in its secondary sense); terrene ("cosmic"), literally (mundane) or figuratively (corrupt): --worldly. ~5768
 
 SECRET................15
0613 - apokrupto {ap-ok-roop'-to}; from 0575 and 2928; to conceal away (i.e. fully); figuratively, to keep secret: --hide. ~1224
0614 - apokruphos {ap-ok'-roo-fos}; from 0613; secret; by implication, treasured: --hid, kept secret. ~1226
0614 - apokruphos {ap-ok'-roo-fos}; from 0613; secret; by implication, treasured: --hid, kept secret. ~1226
2926 - krupte {kroop-tay'}; feminine of 2927; a hidden place, i.e. cellar ("crypt"): --secret. ~5848
2927 - kruptos {kroop-tos'}; from 2928; concealed, i.e. private: --hid(-den), inward [-ly], secret. ~5850
2928 - krupto {kroop'-to}; a primary verb; to conceal (properly, by covering): --hide (self), keep secret, secret [-ly]. ~5852
2928 - krupto {kroop'-to}; a primary verb; to conceal (properly, by covering): --hide (self), keep secret, secret [-ly]. ~5852
2931 - kruphe {kroo-fay'}; adverb from 2928; privately: --in secret. ~ 5858
3466 - musterion {moos-tay'-ree-on}; from a derivative of muo (to shut the mouth); a secret or "mystery" (through the idea of silence imposed by initiation into religious rites): --mystery. ~6728
4601 - sigao {see-gah'-o}; from 4602; to keep silent (transitively or intransitively): --keep close (secret, silence), hold peace. ~8996
4963 - sustrophe {soos-trof-ay'}; from 4962; a twisting together, i.e. (figuratively) a secret coalition, riotous crowd: --+ band together, concourse. ~9720
4972 - sphragizo {sfrag-id'-zo}; from 4973; to stamp (with a signet or private mark) for security or preservation (literally or figuratively); by implication, to keep secret, to attest: --(set a, set to) seal up, stop. ~9738
5009 - tameion {tam-i'-on}; neuter contraction of a presumed derivative of tamias (a dispenser or distributor; akin to temno, to cut); a dispensary or magazine, i.e. a chamber on the ground-floor or interior of an Oriental house (generally used for storage or privacy, a spot for retirement): --secret chamber, closet, storehouse. ~ ***. tanun. See 3568. ~9812
5587 - psithurismos {psith-oo-ris-mos'}; from a derivative of psithos (a whisper; by implication, a slander; probably akin to 5574); whispering, i.e. secret detraction: --whispering. ~10966
5588 - psithuristes {psith-oo-ris-tace'}; from the same as 5587; a secret calumniator: --whisperer. ~10968
 
 SECRETARY.............1
1122 - grammateus {gram-mat-yooce'}; from 1121. a writer, i.e. (professionally) scribe or secretary: --scribe, town-clerk. ~2242
 
 SECRETLY..............1
2977 - lathra {lath'-rah}; adverb from 2990; privately: --privily, secretly. ~5950
 
 SECT..................1
0139 - hairesis {hah'-ee-res-is}; from 0138; properly, a choice, i.e. (specially) a party or (abstractly) disunion: --heresy [which is the Greek word itself], sect. ~276
 
 SECTARY...............1
5330 - Pharisaios {far-is-ah'-yos}; of Hebrew origin [compare 6567]; a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary: --Pharisee. ~10454
 
 SECTION...............2
3313 - meros {mer'-os}; from an obsolete but more primary form of meiromai (to get as a section or allotment); a division or share (literally or figuratively, in a wide application): --behalf, course, coast, craft, particular (+ -ly), part (+ -ly), piece, portion, respect, side, some sort(-what). ~6422
3818 - Pakatiane {pak-at-ee-an-ay'}; feminine of an adjective of uncertain derivation; Pacatianian, a section of Phrygia: --Pacatiana. ~7430
 
 SECULAR...............2
4521 - sabbaton {sab'-bat-on}; of Hebrew origin [7676]; the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications: --sabbath (day), week. ~8836
5537 - chrematizo {khray-mat-id'-zo}; from 5536; to utter an oracle (compare the original sense of 5530), i.e. divinely intimate; by implication (compare the secular sense of 5532) to constitute a firm for business, i.e. (generally) bear as a title: --be called, be admonished (warned) of God, reveal, speak. ~10868
 
 SECUNDUS..............2
4580 - Sekoundos {sek-oon'-dos}; of Latin origin; "second"; Secundus, a Christian: --Secundus. ~8954
4580 - Sekoundos {sek-oon'-dos}; of Latin origin; "second"; Secundus, a Christian: --Secundus. ~8954