MILK..................2
1051 - gala {gal'-ah}; of uncertain affinity; milk (figuratively): -- milk. 1050
1051 - gala {gal'-ah}; of uncertain affinity; milk (figuratively): -- milk. 1050
 
 MILL..................6
3037 - lithos {lee'-thos}; apparently a primary word; a stone (literally or figuratively): -- (mill-, stumbling-)stone. 3036
3457 - mulikos {moo-lee-kos'}; from 3458; belonging to a mill: -- mill [-stone]. 3356
3457 - mulikos {moo-lee-kos'}; from 3458; belonging to a mill: -- mill [-stone]. 3356
3458 - mulos {moo'-los}; probably ultimately from the base of 3433 (through the idea of hardship); a "mill", i.e. (by implication) a grinder (millstone): -- millstone. 3356
3459 - mulon {moo'-lone}; from 3458; a mill-house: -- mill. 3358
3459 - mulon {moo'-lone}; from 3458; a mill-house: -- mill. 3358
 
 MILLET................1
2747 - Kegchreai {keng-khreh-a'-hee}; probably from kegchros (millet); Cenchreae, a port of Corinth: -- Cencrea. 2746
 
 MILLSTONE.............3
3458 - mulos {moo'-los}; probably ultimately from the base of 3433 (through the idea of hardship); a "mill", i.e. (by implication) a grinder (millstone): -- millstone. 3356
3458 - mulos {moo'-los}; probably ultimately from the base of 3433 (through the idea of hardship); a "mill", i.e. (by implication) a grinder (millstone): -- millstone. 3356
3684 - onikos {on-ik-os'}; from 3688; belonging to a donkey, i.e. large (so as to be turned by a donkey): -- millstone. 3582
 
 MIM...................5
1878 - epanamimnesko {ep-an-ah-mim-nace'-ko}; from 1909 and 0363; to remind of: -- put in mind. 1878
3401 - mimeomai {mim-eh'-om-ahee}; middle voice from mimos (a "mimic"); to imitate: -- follow. 3300
3402 - mimetes {mim-ay-tace'}; from 3401; an imitator: -- follower. 3300
3403 - mimnesko {mim-nace'-ko}; a prolonged form of 3415 (from which some of the tenses are borrowed); to remind, i.e. (middle voice) to recall to mind: -- be mindful, remember. 3302
4831 - summimetes {soom-mim-ay-tace'}; from a presumed compound of 4862 and 3401; a co-imitator, i.e. fellow votary: -- follower together. 4728
 
 MIMEOMAI..............1
3401 - mimeomai {mim-eh'-om-ahee}; middle voice from mimos (a "mimic"); to imitate: -- follow. 3300
 
 MIMETES...............1
3402 - mimetes {mim-ay-tace'}; from 3401; an imitator: -- follower. 3300
 
 MIMIC.................1
3401 - mimeomai {mim-eh'-om-ahee}; middle voice from mimos (a "mimic"); to imitate: -- follow. 3300
 
 MIMNESKO..............1
3403 - mimnesko {mim-nace'-ko}; a prolonged form of 3415 (from which some of the tenses are borrowed); to remind, i.e. (middle voice) to recall to mind: -- be mindful, remember. 3302
 
 MIMOS.................1
3401 - mimeomai {mim-eh'-om-ahee}; middle voice from mimos (a "mimic"); to imitate: -- follow. 3300
 
 MIN...................2
2951 - kuminon {koo'-min-on}; of foreign origin [compare 3646]; dill or fennel ("cummin"): -- cummin. 2950
5213 - humin {hoo-min'}; irregular dative case of 5210; to (with or by) you: -- ye, you, your(-selves). 5110
 
 MINA..................1
3414 - mna {mnah}; of Latin origin; a mna (i.e. mina), a certain weight: -- pound. 3312
 
 MIND..................67
0085 - ademoneo {ad-ay-mon-eh'-o}; from a derivative of adeo (to be sated to loathing); to be in distress (of mind): -- be full of heaviness, be very heavy. 84
0142 - airo {ah'-ee-ro}; a primary root; to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism [compare 5375] to expiate sin: -- away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up). 142
0363 - anamimnesko {an-am-im-nace'-ko}; from 0303 and 3403; to remind; (reflexively) to recollect: -- call to mind, (bring to , call to, put in), remember(-brance). 362
0769 - astheneia {as-then'-i-ah}; from 0772; feebleness (of mind or body); by implication, malady; morally, frailty: -- disease, infirmity, sickness, weakness. 768
1106 - gnome {gno'-may}; from 1097; cognition, i.e. (subjectively) opinion, or (objectively) resolve (counsel, consent, etc.): -- advice, + agree, judgment, mind, purpose, will. 1106
1260 - dialogizomai {dee-al-og-id'-zom-ahee}; from 1223 and 3049; to reckon thoroughly, i.e. (genitive case) to deliberate (by reflection or discussion): -- cast in mind, consider, dispute, muse, reason, think. 1260
1271 - dianoia {dee-an'-oy-ah}; from 1223 and 3563; deep thought, properly, the faculty (mind or its disposition), by implication, its exercise: -- imagination, mind, understanding. 1270
1271 - dianoia {dee-an'-oy-ah}; from 1223 and 3563; deep thought, properly, the faculty (mind or its disposition), by implication, its exercise: -- imagination, mind, understanding. 1270
1519 - eis {ice}; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases: -- [abundant-]ly, against, among, as, at, [back-]ward, before, by, concerning, + continual, + far more exceeding, for [intent, purpose], fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to),...ward, [where-]fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively). 1518
1611 - ekstasis {ek'-stas-is}; from 1839; a displacement of the mind, i.e. bewilderment, "ecstasy": -- + be amazed, amazement, astonishment, trance. 1610
1771 - ennoia {en'-noy-ah}; from a compound of 1722 and 3563; thoughtfulness, i.e. moral understanding: -- intent, mind. 1770
1878 - epanamimnesko {ep-an-ah-mim-nace'-ko}; from 1909 and 0363; to remind of: -- put in mind. 1878
1950 - epilanthanomai {ep-ee-lan-than'-om-ahee}; middle voice from 1909 and 2990; to lose out of mind; by implication, to neglect: -- (be) forget(-ful of). 1950
1963 - epinoia {ep-in'-oy-ah}; from 1909 and 3563; attention of the mind, i.e. (by implication) purpose: -- thought. 1962
1987 - epistamai {ep-is'-tam-ahee}; apparently a middle voice of 2186 (with 3563 implied); to put the mind upon, i.e. comprehend, or be acquainted with: -- know, understand. 1986
2165 - euphraino {yoo-frah'-ee-no}; from 2095 and 5424; to put (middle voice or passively, be) in a good frame of mind, i.e. rejoice: -- fare, make glad, be (make) merry, rejoice. 2164
2205 - zelos {dzay'-los}; from 2204; properly, heat, i.e. (figuratively) "zeal" (in a favorable sense, ardor; in an unfavorable one, jealousy, as of a husband [figuratively, of God], or an enemy, malice): -- emulation, envy(-ing), fervent mind, indignation, jealousy, zeal. 2204
2588 - kardia {kar-dee'-ah}; prolonged from a primary kar (Latin, cor, "heart"); the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle: -- (+ broken-)heart(-ed). 2588
3191 - meletao {mel-et-ah'-o}; from a presumed derivative of 3199; to take care of, i.e. (by implication) revolve in the mind: -- imagine, (pre-)meditate. 3190
3195 - mello {mel'-lo}; a strengthened form of 3199 (through the idea of expectation); to attend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation): -- about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet. 3194
3328 - metaballo {met-ab-al'-lo}; from 3326 and 0906; to throw over, i.e. (middle voice figuratively) to turn about in opinion: -- change mind. 3226
3349 - meteorizo {met-eh-o-rid'-zo}; from a compound of 3326 and a collateral form of 0142 or perhaps rather 0109 (compare "meteor"); to raise in mid-air, i.e. (figuratively) suspend (passively, fluctuate or be anxious): -- be of doubtful mind. 3248
3377 - menuo {may-noo'-o}; probably from the same base as 3145 and 3415 (i.e. mao, to strive); to disclose (through the idea of mental effort and thus calling to mind), i.e. report, declare, intimate: -- shew, tell. 3276
3403 - mimnesko {mim-nace'-ko}; a prolonged form of 3415 (from which some of the tenses are borrowed); to remind, i.e. (middle voice) to recall to mind: -- be mindful, remember. 3302
3415 - mnaomai {mnah'-om-ahee}; middle voice of a derivative of 3306 or perhaps of the base of 3145 (through the idea of fixture in the mind or of mental grasp); to bear in mind, i.e. recollect; by implication to reward or punish: -- be mindful, remember, come (have) in remembrance. Compare 3403. 3314
3415 - mnaomai {mnah'-om-ahee}; middle voice of a derivative of 3306 or perhaps of the base of 3145 (through the idea of fixture in the mind or of mental grasp); to bear in mind, i.e. recollect; by implication to reward or punish: -- be mindful, remember, come (have) in remembrance. Compare 3403. 3314
3510 - nephros {nef-ros'}; of uncertain affinity; a kidney (plural), i.e. (figuratively) the inmost mind: -- reins. 3408
3539 - noieo {noy-eh'-o}; from 3563; to exercise the mind (observe), i.e. (figuratively) to comprehend, heed: -- consider, perceive, think, understand. 3438
3540 - noema {no'-ay-mah}; from 3539; a perception, i.e. purpose, or (by implication) the intellect, disposition, itself: -- device, mind, thought. 3438
3560 - noutheteo {noo-thet-eh'-o}; from the same as 3559; to put in mind, i.e. (by implication) to caution or reprove gently: -- admonish, warn. 3458
3562 - nounechos {noon-ekh-oce'}; adverb from a comparative of the accusative case of 3563 and 2192; in a mind-having way, i.e. prudently: -- discreetly. 3460
3563 - nous {nooce}; probably from the base of 1097; the intellect, i.e. mind (divine or human; in thought, feeling, or will); by implication meaning: -- mind, understanding. Compare 5590. 3462
3563 - nous {nooce}; probably from the base of 1097; the intellect, i.e. mind (divine or human; in thought, feeling, or will); by implication meaning: -- mind, understanding. Compare 5590. 3462
3661 - homothumadon {hom-oth-oo-mad-on'}; adverb from a compound of the base of 3674 and 2372; unanimously: -- with one accord (mind). 3560
3675 - homophron {hom-of'-rone}; from the base of 3674 and 5424; like-minded, i.e. harmonious: -- of one mind. ***. omoo. See 3660. 3574
3709 - orge {or-gay'}; from 3713; properly, desire (as a reaching forth or excitement of the mind), i.e. (by analogy,) violent passion (ire, or [justifiable] abhorrence); by implication punishment: -- anger, indignation, vengeance, wrath. 3608
3715 - orexis {or'-ex-is}; from 3713; excitement of the mind, i.e. longing after: -- lust. 3614
4151 - pneuma {pnyoo'-mah}; from 4154; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit: -- ghost, life, spirit(-ual, -ually), mind. Compare 5590. 4048
4288 - prothumia {proth-oo-mee'-ah}; from 4289; predisposition, i.e. alacrity: -- forwardness of mind, readiness (of mind), ready (willing) mind. 4186
4288 - prothumia {proth-oo-mee'-ah}; from 4289; predisposition, i.e. alacrity: -- forwardness of mind, readiness (of mind), ready (willing) mind. 4186
4288 - prothumia {proth-oo-mee'-ah}; from 4289; predisposition, i.e. alacrity: -- forwardness of mind, readiness (of mind), ready (willing) mind. 4186
4295 - prokeimai {prok'-i-mahee}; from 4253 and 2749; to lie before the view, i.e. (figuratively) to be present (to the mind), to stand forth (as an example or reward): -- be first, set before (forth). 4192
4337 - prosecho {pros-ekh'-o}; from 4314 and 2192; (figuratively) to hold the mind (3563 implied) towards, i.e. pay attention to, be cautious about, apply oneself to, adhere to: -- (give) attend(-ance, -ance at, -ance to, unto), beware, be given to, give (take) heed (to unto); have regard. 4234
4797 - sugcheo {soong-kheh'-o}; or sugchuno {soong-khoo'-no}; from 4862 and cheo (to pour) or its alternate; to commingle promiscuously, i.e. (figuratively) to throw (an assembly) into disorder, to perplex (the mind): -- confound, confuse, stir up, be in an uproar. 4694
4993 - sophroneo {so-fron-eh'-o}; from 4998; to be of sound mind, i.e. sane, (figuratively) moderate: -- be in right mind, be sober (minded), soberly. 4890
4993 - sophroneo {so-fron-eh'-o}; from 4998; to be of sound mind, i.e. sane, (figuratively) moderate: -- be in right mind, be sober (minded), soberly. 4890
4994 - sophronizo {so-fron-id'-zo}; from 4998; to make of sound mind, i.e. (figuratively) to discipline or correct: -- teach to be sober. 4892
4995 - sophronismos {so-fron-is-mos'}; from 4994; discipline, i.e. self-control: -- sound mind. 4892
4996 - sophronos {so-fron'-oce}; adverb from 4998; with sound mind, i.e. moderately: -- soberly. 4894
4997 - sophrosune {so-fros-oo'-nay}; from 4998; soundness of mind, i.e. (literally) sanity or (figuratively) self-control: -- soberness, sobriety. 4894
4998 - sophron {so'-frone}; from the base of 4982 and that of 5424; safe (sound) in mind, i.e. self-controlled (moderate as to opinion or passion): -- discreet, sober, temperate. ***. ta. See 3588. 4896
5012 - tapeinophrosune {tap-i-nof-ros-oo'-nay}; from a compound of 5011 and the base of 5424; humiliation of mind, i.e. modesty: -- humbleness of mind, humility (of mind, loneliness (of mind). 4910
5012 - tapeinophrosune {tap-i-nof-ros-oo'-nay}; from a compound of 5011 and the base of 5424; humiliation of mind, i.e. modesty: -- humbleness of mind, humility (of mind, loneliness (of mind). 4910
5012 - tapeinophrosune {tap-i-nof-ros-oo'-nay}; from a compound of 5011 and the base of 5424; humiliation of mind, i.e. modesty: -- humbleness of mind, humility (of mind, loneliness (of mind). 4910
5012 - tapeinophrosune {tap-i-nof-ros-oo'-nay}; from a compound of 5011 and the base of 5424; humiliation of mind, i.e. modesty: -- humbleness of mind, humility (of mind, loneliness (of mind). 4910
5172 - truphe {troo-fay'}; from thrupto (to break up or [figuratively] enfeeble, especially the mind and body by indulgence); effeminacy, i.e. luxury or debauchery: -- delicately, riot. 5070
5279 - hupomimnesko {hoop-om-im-nace'-ko}; from 5259 and 3403; to remind quietly, i.e. suggest to the (middle voice one's own) memory: -- put in mind, remember, bring to (put in) remembrance. 5176
5309 - hupselophroneo {hoop-say-lo-fron-eh'-o}; from a compound of 5308 and 5424; to be lofty in mind, i.e. arrogant: -- be highminded. 5206
5390 - philophronos {fil-of-ron'-oce}; adverb from 5391; with friendliness of mind, i.e. kindly: -- courteously. 5288
5391 - philophron {fil-of'-rone}; from 5384 and 5424; friendly of mind, i.e. kind: -- courteous. 5288
5422 - phrenapatao {fren-ap-at-ah'-o}; from 5423; to be a mind-misleader, i.e. delude: -- deceive. 5320
5423 - phrenapates {fren-ap-at'-ace}; from 5424 and 0539; a mind-misleader, i.e. seducer: -- deceiver. 5320
5424 - phren {frane}; probably from an obsolete phrao (to rein in or curb; compare 5420); the midrif (as a partition of the body), i.e. (figuratively and by implication, of sympathy) the feelings (or sensitive nature; by extension [also in the plural] the mind or cognitive faculties): -- understanding. 5322
5426 - phroneo {fron-eh'-o}; from 5424; to exercise the mind, i.e. entertain or have a sentiment or opinion; by implication, to be (mentally) disposed (more or less earnestly in a certain direction); intensively, to interest oneself in (with concern or obedience): -- set the affection on, (be) care(-ful), (be like-, + be of one, + be of the same, + let this) mind(-ed), regard, savour, think. 5324
5426 - phroneo {fron-eh'-o}; from 5424; to exercise the mind, i.e. entertain or have a sentiment or opinion; by implication, to be (mentally) disposed (more or less earnestly in a certain direction); intensively, to interest oneself in (with concern or obedience): -- set the affection on, (be) care(-ful), (be like-, + be of one, + be of the same, + let this) mind(-ed), regard, savour, think. 5324
5427 - phronema {fron'-ay-mah}; from 5426; (mental) inclination or purpose: -- (be, + be carnally, + be spiritually) mind(-ed). 5324
5590 - psuche {psoo-khay'}; from 5594; breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from 4151, which is the rational and immortal soul; and on the other from 2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew 5315, 7307 and 2416): -- heart (+ -ily), life, mind, soul, + us, + you. 5486