OBJECTIVELY...........31 | |
0172 - akakos {ak'-ak-os}; from 0001 (as a negative particle) and 2556; not bad, i.e. (objectively) innocent or (subjectively) unsuspecting: -- harmless, simple. | 172 |
0572 - haplotes {hap-lot'-ace}; from 0573; singleness, i.e. (subjectively) sincerity (without dissimulation or self-seeking), or (objectively) generosity (copious bestowal): -- bountifulness, liberal(-ity), simplicity, singleness. | 572 |
0819 - atimia {at-ee-mee'-ah}; from 0820; infamy, i.e. (subjectively) comparative indignity, (objectively) disgrace: -- dishonour, reproach, shame, vile. | 818 |
1012 - boule {boo-lay'}; from 1014; volition, i.e. (objectively) advice, or (by implication) purpose: -- + advise, counsel, will. | 1012 |
1106 - gnome {gno'-may}; from 1097; cognition, i.e. (subjectively) opinion, or (objectively) resolve (counsel, consent, etc.): -- advice, + agree, judgment, mind, purpose, will. | 1106 |
1308 - diaphero {dee-af-er'-o}; from 1223 and 5342; to bear through, i.e. (literally) transport; usually to bear apart, i.e. (objectively) to toss about (figuratively, report); subjectively, to "differ", or (by implication) surpass: -- be better, carry, differ from, drive up and down, be (more) excellent, make matter, publish, be of more value. | 1308 |
1318 - didaktos {did-ak-tos'}; from 1321; (subjectively) instructed, or (objectively) communicated by teaching: -- taught, which...teacheth. | 1318 |
1772 - ennomos {en'-nom-os}; from 1722 and 3551; (subjectively) legal, or (objectively) subject to: -- lawful, under law. | 1772 |
1817 - exanistemi {ex-an-is'-tay-mee}; from 1537 and 0450; objectively, to produce, i.e. (figuratively) beget; subjectively, to arise, i.e. (figuratively) object: -- raise (rise) up. | 1816 |
1849 - exousia {ex-oo-see'-ah}; from 1832 (in the sense of ability); privilege, i.e. (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token of control), delegated influence: -- authority, jurisdiction, liberty, power, right, strength. | 1848 |
2107 - eudokia {yoo-dok-ee'-ah}; from a presumed compound of 2095 and the base of 1380; satisfaction, i.e. (subjectively) delight, or (objectively) kindness, wish, purpose: -- desire, good pleasure (will), X seem good. | 2106 |
2275 - hettema {hayt'-tay-mah}; from 2274; a deterioration, i.e. (objectively) failure or (subjectively) loss: -- diminishing, fault. | 2274 |
2554 - kakopoieo {kak-op-oy-eh'-o}; from 2555; to be a bad-doer, i.e. (objectively) to injure, or (genitive) to sin: -- do(ing) evil. | 2554 |
2556 - kakos {kak-os'}; apparently a primary word; worthless (intrinsically, such; whereas 4190 properly refers to effects), i.e. (subjectively) depraved, or (objectively) injurious: -- bad, evil, harm, ill, noisome, wicked. | 2556 |
2677 - katartismos {kat-ar-tis-mos'}; from 2675; complete furnishing (objectively): -- perfecting. | 2676 |
2841 - koinoneo {koy-no-neh'-o}; from 2844; to share with others (objectively or subjectively): -- communicate, distribute, be partaker. | 2840 |
2920 - krisis {kree'-sis}; decision (subjectively or objectively, for or against); by extension, a tribunal; by implication, justice (especially, divine law): -- accustion, condemnation, damnation, judgment. | 2918 |
3114 - makrothumeo {mak-roth-oo-meh'-o}; from the same as 3116; to be long-spirited, i.e. (objectively) forbearing or (subjectively) patient: -- bear (suffer) long, be longsuffering, have (long) patience, be patient, patiently endure. | 3112 |
3115 - makrothumia {mak-roth-oo-mee'-ah}; from the same as 3116; longanimity, i.e. (objectively) forbearance or (subjectively) fortitude: -- longsuffering, patience. | 3114 |
3844 - para {par-ah'}; a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]: -- above, against, among, at, before, by, contrary to, X friend, from, + give [such things as they], + that [she] had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, [there-]fore, with. In compounds it retains the same variety of application. | 3742 |
3985 - peirazo {pi-rad'-zo}; from 3984; to test (objectively), i.e. endeavor, scrutinize, entice, discipline: -- assay, examine, go about, prove, tempt(-er), try. | 3882 |
4103 - pistos {pis-tos'}; from 3982; objectively, trustworthy; subjectively, trustful: -- believe(-ing, -r), faithful(-ly), sure, true. | 4000 |
4106 - plane {plan'-ay}; feminine of 4108 (as abstractly); objectively, fraudulence; subjectively, a straying from orthodoxy or piety: -- deceit, to deceive, delusion, error. | 4004 |
4138 - pleroma {play'-ro-mah}; from 4137; repletion or completion, i.e. (subjectively) what fills (as contents, supplement, copiousness, multitude), or (objectively) what is filled (as container, performance, period): -- which is put in to fill up, piece that filled up, fulfilling, full, fulness. | 4036 |
4297 - prokope {prok-op-ay'}; from 4298; progress, i.e. advancement (subjectively or objectively): -- furtherance, profit. | 4194 |
5093 - timios {tim'-ee-os}; including the comparative timioteros {tim-ee-o'-ter-os}; and the superlative timiotatos {tim-ee-o'-tat-os}; from 5092; valuable, i.e. (objectively) costly, or (subjectively) honored, esteemed, or (figuratively) beloved: -- dear, honourable, (more, most) precious, had in reputation. | 4990 |
5111 - tolmao {tol-mah'-o}; from tolma (boldness; probably itself from the base of 5056 through the idea of extreme conduct); to venture (objectively or in act; while 2292 is rather subjective or in feeling); by implication, to be courageous: -- be bold, boldly, dare, durst. | 5008 |
5287 - hupostasis {hoop-os'-tas-is}; from a compound of 5259 and 2476; a setting under (support), i.e. (figuratively) concretely, essence, or abstractly, assurance (objectively or subjectively): -- confidence, confident, person, substance. | 5184 |
5339 - pheidomai {fi'-dom-ahee}; of uncertain affinity; to be chary of, i.e. (subjectively) to abstain or (objectively) to treat leniently: -- forbear, spare. | 5236 |
5398 - phoberos {fob-er-os'}; from 5401; frightful, i.e. (objectively) formidable: -- fearful, terrible. | 5296 |
5486 - charisma {khar'-is-mah}; from 5483; a (divine) gratuity, i.e. deliverance (from danger or passion); (specifically) a (spiritual) endowment, i.e. (subjectively) religious qualification, or (objectively) miraculous faculty: -- (free) gift. | 5384 |
OBLATION..............1 | |
4376 - prosphora {pros-for-ah'}; from 4374; presentation; concretely, an oblation (bloodless) or sacrifice: -- offering (up). | 4274 |
OBLIGATION............5 | |
1658 - eleutheros {el-yoo'-ther-os}; probably from the alternate of 2064; unrestrained (to go at pleasure), i.e. (as a citizen) not a slave (whether freeborn or manumitted), or (genitive case) exempt (from obligation or liability): -- free (man, woman), at liberty. | 1658 |
2171 - euche {yoo-khay'}; from 2172; properly, a wish, expressed as a petition to God, or in votive obligation: -- prayer, vow. | 2170 |
2218 - zugos {dzoo-gos'}; from the root of zeugnumi (to join, especially by a "yoke"); a coupling, i.e. (figuratively) servitude (a law or obligation); also (literally) the beam of the balance (as connecting the scales): -- pair of balances, yoke. | 2218 |
3782 - opheile {of-i-lay'}; from 3784; indebtedness, i.e. (concretely) a sum owed; figuratively, obligation, i.e. (conjugal) duty: -- debt, due. | 3680 |
3784 - opheilo {of-i'-lo}; or (in certain tenses) its prolonged form opheileo {of-i-leh'-o}; probably from the base of 3786 (through the idea of accruing); to owe (pecuniarily); figuratively, to be under obligation (ought, must, should); morally, to fail in duty: -- behove, be bound, (be) debt(-or), (be) due(-ty), be guilty (indebted), (must) need(-s), ought, owe, should. See also 3785. | 3682 |
OBLIQUE...............5 | |
0848 - hautou {how-too'}; contracted for 1438; self (in some oblique case or reflexively, relation): -- her (own), (of) him(-self), his (own), of it, thee, their (own), them(-selves), they. | 848 |
1699 - emos {em-os'}; from the oblique cases of 1473 (1698, 1700, 1691); my: -- of me, mine (own), my. | 1698 |
2203 - Zeus {dzyooce}; of uncertain affinity; in the oblique cases there is used instead of it a (probably cognate) name Dis {deece}, which is otherwise obsolete; Zeus or Dis (among the Latins, Jupiter or Jove), the supreme deity of the Greeks: -- Jupiter. | 2202 |
3689 - ontos {on'-toce}; adverb of the oblique cases of 5607; really: -- certainly, clean, indeed, of a truth, verily. | 3588 |
5600 - o {o}; including the oblique forms, as well as es {ace}; e {ay}; etc.; the subjunctive of 1510; (may, might, can, could, would, should, must, etc.; also with 1487 and its comparative, as well as with other particles) be: -- + appear, are, (may, might, should) be, X have, is, + pass the flower of her age, should stand, were. | 5496 |
OBLITERATE............1 | |
1813 - exaleipho {ex-al-i'-fo}; from 1537 and 0218; to smear out, i.e. obliterate (erase tears, figuratively, pardon sin): -- blot out, wipe away. | 1812 |
OBLIVIOUS.............1 | |
1585 - eklanthanomai {ek-lan-than'-om-ahee}; middle voice from 1537 and 2990; to be utterly oblivious of: -- forget. | 1584 |
OBSCENITY.............1 | |
0151 - aischrotes {ahee-skhrot'-ace}; from 0150; shamefulness, i.e. obscenity: -- filthiness. | 150 |
OBSCURE...............7 | |
0135 - ainigma {ah'-ee-nig-ma}; from a derivative of 0136 (in its primary sense); an obscure saying ("enigma"), i.e. (abstractly) obscurenesss: -- X darkly. | 134 |
0850 - auchmeros {owkh-may-ros'}; from auchmos [probably from a base akin to that of 0109] (dust, as dried by wind); properly, dirty, i.e. (by implication) obscure: -- dark. | 850 |
2043 - ereido {er-i'-do}; of obscure affinity; to prop, i.e. (reflexively) get fast: -- stick fast. | 2042 |
2053 - erion {er'-ee-on}; of obscure affinity; wool: -- wool. | 2052 |
4654 - skotizo {skot-id-zo}; from 4655; to obscure (literally or figuratively): -- darken. | 4552 |
4656 - skotoo {skot-o'-o}; from 4655; to obscure or blind (literally or figuratively): -- be full of darkness. | 4554 |
5186 - tuphloo {toof-lo'-o}; from 5185; to make blind, i.e. (figuratively) to obscure: -- blind. | 5084 |
OBSCURENESSS..........1 | |
0135 - ainigma {ah'-ee-nig-ma}; from a derivative of 0136 (in its primary sense); an obscure saying ("enigma"), i.e. (abstractly) obscurenesss: -- X darkly. | 134 |
OBSCURITY.............3 | |
1453 - egeiro {eg-i'-ro}; probably akin to the base of 0058 (through the idea of collecting one's faculties); to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence): -- awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up. | 1452 |
4653 - skotia {skot-ee'-ah}; from 4655; dimness, obscurity (literally or figuratively): -- dark(-ness). | 4550 |
4655 - skotos {skot'-os}; from the base of 4639; shadiness, i.e. obscurity (literally or figuratively): -- darkness. | 4552 |
OBSERVANCE............3 | |
2356 - threskeia {thrace-ki'-ah}; from a derivative of 2357; ceremonial observance: -- religion, worshipping. | 2356 |
4521 - sabbaton {sab'-bat-on}; of Hebrew origin [7676]; the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications: -- sabbath (day), week. | 4418 |
5084 - teresis {tay'-ray-sis}; from 5083; a watching, i.e. (figuratively) observance, or (concretely) a prison: -- hold. ***. ten, tes. See 3588. | 4982 |
OBSERVATION...........1 | |
3700 - optanomai {op-tan'-om-ahee}; a (middle voice) prolonged form of the primary (middle voice) optomai {op'-tom-ahee}; which is used for it in certain tenses; and both as alternate of 3708; to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from 0991, which denotes simply voluntary observation; and from 1492, which expresses merely mechanical, passive or casual vision; while 2300, and still more emphatically its intensive 2334, signifies an earnest but more continued inspection; and 4648 a watching from a distance): -- appear, look, see, shew self. | 3598 |
OBSERVE...............9 | |
1301 - diatereo {dee-at-ay-reh'-o}; from 1223 and 5083; to watch thoroughly, i.e. (positively and transitively) to observe strictly, or (negatively and reflexively) to avoid wholly: -- keep. | 1300 |
1689 - emblepo {em-blep'-o}; from 1722 and 0991; to look on, i.e. (relatively) to observe fixedly, or (absolutely) to discern clearly: -- behold, gaze up, look upon, (could) see. | 1688 |
1858 - heortazo {heh-or-tad'-zo}; from 1859; to observe a festival: -- keep the feast. | 1858 |
2657 - katanoeo {kat-an-o-eh'-o}; from 2596 and 3539; to observe fully: -- behold, consider, discover, perceive. | 2656 |
3539 - noieo {noy-eh'-o}; from 3563; to exercise the mind (observe), i.e. (figuratively) to comprehend, heed: -- consider, perceive, think, understand. | 3438 |
3906 - paratereo {par-at-ay-reh'-o}; from 3844 and 5083; to inspect alongside, i.e. note insidiously or scrupulously: -- observe, watch. | 3804 |
4160 - poieo {poy-eh'-o}; apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct): -- abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238. | 4058 |
4933 - suntereo {soon-tay-reh'-o}; from 4862 and 5083; to keep closely together, i.e. (by implication) to conserve (from ruin); ment. to remember (and obey): -- keep, observe, preserve. | 4830 |
5442 - phulasso {foo-las'-so}; probably from 5443 through the idea of isolation; to watch, i.e. be on guard (literally of figuratively); by implication, to preserve, obey, avoid: -- beward, keep (self), observe, save. Compare 5083. | 5340 |