ONAO..................2
3678 - onarion {on-ar'-ee-on}; neuter of a presumed derivative of 3688; a little donkey: -- young ass. ***. onao. See 3685. 3576
3685 - oninemi {on-in'-ay-mee}; a prolonged form of an apparently primary verb (onomai, to slur); for which another prolonged form (onao) is used as an alternate in some tenses [unless indeed it be identical with the base of 3686 through the idea of notoriety]; to gratify, i.e. (middle voice) to derive pleasure or advantage from: -- have joy. 3584
 
 ONAR..................1
3677 - onar {on'-ar}; of uncertain derivation; a dream: -- dream. 3576
 
 ONARION...............1
3678 - onarion {on-ar'-ee-on}; neuter of a presumed derivative of 3688; a little donkey: -- young ass. ***. onao. See 3685. 3576
 
 ONCE..................8
0530 - hapax {hap'-ax}; probably from 0537; one (or a single) time (numerically or conclusively): -- once. 530
2112 - eutheos {yoo-theh'-oce}; adverb from 2117; directly, i.e. at once or soon: -- anon, as soon as, forthwith, immediately, shortly, straightway. 2112
2117 - euthus {yoo-thoos'}; perhaps from 2095 and 5087; straight, i.e. (literally) level, or (figuratively) true; adverbially (of time) at once: -- anon, by and by, forthwith, immediately, straightway. 2116
2178 - ephapax {ef-ap'-ax}; from 1909 and 0530; upon one occasion (only): -- (at) once (for all). 2178
3366 - mede {may-deh'}; from 3361 and 1161; but not, not even; in a continued negation, nor: -- neither, nor (yet), (no) not (once, so much as). 3264
3825 - palin {pal'-in}; probably from the same as 3823 (through the idea of oscillatory repetition); (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand: -- again. 3722
3826 - pamplethei {pam-play-thi'}; dative case (adverb) of a compound of 3956 and 4128; in full multitude, i.e. concertedly or simultaneously: -- all at once. 3724
4218 - pote {pot-eh'}; from the base of 4225 and 5037; indef. adverb, at some time, ever: -- afore-(any, some-)time(-s), at length (the last), (+ n-)ever, in the old time, in time past, once, when. 4116
 
 ONE...................139
0040 - hagios {hag'-ee-os}; from hagos (an awful thing) [compare 0053, 2282]; sacred (physically, pure, morally blameless or religious, ceremonially, consecrated): -- (most) holy (one, thing), saint. 40
0067 - Agrippas {ag-rip'-pas}; apparently from 0066 and 2462; wild-horse tamer; Agrippas, one of the Herods: -- Agrippa. 66
0073 - agon {ag-one'}; from 0071; properly, a place of assembly (as if led), i.e. (by implication) a contest (held there); figuratively, an effort or anxiety: -- conflict, contention, fight, race. 72
0170 - akaireomai {ak-ahee-reh'-om-ahee}; from a compound of 0001 (as a negative particle) and 2540 (meaning unseasonable); to be inopportune (for one-self), i.e. to fail of a proper occasion: -- lack opportunity. 170
0206 - akron {ak'-ron}; neuter of an adj. probably akin to the base of 0188; the extremity: -- one end...other, tip, top, uttermost participle 206
0223 - Alexandros {al-ex'-an-dros}; from the same as (the first part of) 0220 and 0435; man-defender; Alexander, the name of three Israelites and one other man: -- Alexander. 222
0240 - allelon {al-lay'-lone}; Gen. plural from 0243 reduplicated; one another: -- each other, mutual, one another, (the other), (them-, your-)selves, (selves) together [sometimes with 3326 or 4314]. 240
0240 - allelon {al-lay'-lone}; Gen. plural from 0243 reduplicated; one another: -- each other, mutual, one another, (the other), (them-, your-)selves, (selves) together [sometimes with 3326 or 4314]. 240
0243 - allos {al'-los}; a primary word; "else," i.e. different (in many applications): -- more, one (another), (an-, some an-)other(-s, -wise). 242
0245 - allotrios {al-lot'-ree-os}; from 0243; another's, i.e. not one's own; by extension foreign, not akin, hostile: -- alien, (an-)other (man's, men's), strange(-r). 244
0246 - allophulos {al-lof'-oo-los}; from 0243 and 5443; foreign, i.e. (specially) Gentile: -- one of another nation. 246
0300 - Amon {am-one'}; of Hebrew origin [0526]; Amon, an Israelite: -- Amon. 300
0346 - anakephalaiomai {an-ak-ef-al-ah'-ee-om-ahee}; from 0303 and 2775 (in its original sense); to sum up: -- briefly comprehend, gather together in one. 346
0366 - ananepho {an-an-ay'-fo}; from 0303 and 3525; to become sober again, i.e. (figuratively) regain (one's) senses: -- recover self. 366
0530 - hapax {hap'-ax}; probably from 0537; one (or a single) time (numerically or conclusively): -- once. 530
0537 - hapas {hap'-as}; from 0001 (as a particle of union) and 3956; absolutely all or (singular) every one: -- all (things), every (one), whole. 536
0537 - hapas {hap'-as}; from 0001 (as a particle of union) and 3956; absolutely all or (singular) every one: -- all (things), every (one), whole. 536
0558 - apeleutheros {ap-el-yoo'-ther-os}; from 0575 and 1658; one freed away, i.e. a freedman: -- freeman. 558
0590 - apodemos {ap-od'-ay-mos}; from 0575 and 1218; absent from one's own people, i.e. a foreign traveller: -- taking a far journey. 590
0633 - aponipto {ap-on-ip'-to}; from 0575 and 3538; to wash off (reflexively, one's own hands symbolically): -- wash. 632
0643 - aposkeuazo {ap-osk-yoo-ad'-zo}; from 0575 and a derivative of 4632; to pack up (one's) baggage: -- take up...carriages. 642
0735 - Artemis {ar'-tem-is}; probably from the same as 0736; prompt; Artemis, the name of a Grecian goddess borrowed by the Asiatics for one of their deities: -- Diana. 734
0846 - autos {ow-tos'}; from the particle au [perhaps akin to the base of 0109 through the idea of a baffling wind] (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons: -- her, it(-self), one, the other, (mine) own, said, ( [self-], the) same, ( [him-, my-, thy-])self, [your-]selves, she, that, their(-s), them( [-selves]), there [-at, -by, -in, -into, -of, -on, -with], they, (these) things, this (man), those, together, very, which. Compare 0848. 846
0911 - bapto {bap'-to}; a primary verb; to overwhelm, i.e. cover wholly with a fluid; in the N.T. only in a qualified or specially, sense, i.e. (literally) to moisten (a part of one's person), or (by implication) to stain (as with dye): -- dip. 910
1069 - geiton {ghi'-tone}; from 1093; a neighbour (as adjoining one's ground); by implication, a friend: -- neighbour. 1068
1086 - Gergesenos {gher-ghes-ay-nos'}; of Hebrew origin [1622]; a Gergesene (i.e. Girgashite) or one of the aborigines of Palestine: -- Gergesene. 1086
1100 - glossa {gloce-sah'}; of uncertain affinity; the tongue; by implication, a language (specially, one naturally unacquired): -- tongue. 1100
1159 - dapanao {dap-an-ah'-o}; from 1160; to expend, i.e. (in a good sense) to incur cost, or (in a bad one) to waste: -- be at charges, consume, spend. 1158
1438 - heautou {heh-ow-too'} (including all other cases); from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 0846; him- (her-, it-, them-, also [in conjunction with the personal pronoun of the other persons] my-, thy-, our-, your-)self (selves), etc.: -- alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves). 1438
1453 - egeiro {eg-i'-ro}; probably akin to the base of 0058 (through the idea of collecting one's faculties); to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence): -- awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up. 1452
1484 - ethnos {eth'-nos}; probably from 1486; a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually by implication, pagan): -- Gentile, heathen, nation, people. 1484
1515 - eirene {i-ray'-nay}; probably from a primary verb eiro (to join); peace (literally or figuratively); by implication, prosperity: -- one, peace, quietness, rest, + set at one again. 1514
1515 - eirene {i-ray'-nay}; probably from a primary verb eiro (to join); peace (literally or figuratively); by implication, prosperity: -- one, peace, quietness, rest, + set at one again. 1514
1519 - eis {ice}; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases: -- [abundant-]ly, against, among, as, at, [back-]ward, before, by, concerning, + continual, + far more exceeding, for [intent, purpose], fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to),...ward, [where-]fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively). 1518
1519 - eis {ice}; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases: -- [abundant-]ly, against, among, as, at, [back-]ward, before, by, concerning, + continual, + far more exceeding, for [intent, purpose], fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to),...ward, [where-]fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively). 1518
1520 - heis {hice}; (including the neuter [etc.] hen); a primary numeral; one: -- a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also 1527, 3367, 3391, 3762. 1520
1520 - heis {hice}; (including the neuter [etc.] hen); a primary numeral; one: -- a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also 1527, 3367, 3391, 3762. 1520
1523 - eisdechomai {ice-dekh'-om-ahee}; from 1519 and 1209; to take into one's favor: -- receive. 1522
1527 - heis kath> heis {hice kath hice}; from 1520 repeated with 2596 inserted; severally: -- one by one. 1526
1527 - heis kath> heis {hice kath hice}; from 1520 repeated with 2596 inserted; severally: -- one by one. 1526
1538 - hekastos {hek'-as-tos}; as if a superlative of hekas (afar); each or every: -- any, both, each (one), every (man, one, woman), particularly. 1538
1538 - hekastos {hek'-as-tos}; as if a superlative of hekas (afar); each or every: -- any, both, each (one), every (man, one, woman), particularly. 1538
1543 - hekatontarches {hek-at-on-tar'-khace}; or hekatontarchos {hek-at-on'-tar-khos}; from 1540 and 0757; the captain of one hundred men: -- centurion. 1542
1565 - ekeinos {ek-i'-nos}; from 1563; that one (or [neuter] thing); often intensified by the art. prefixed: -- he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those. See also 3778. 1564
1601 - ekpipto {ek-pip'-to}; from 1537 and 4098; to drop away; specially, be driven out of one's course; figuratively, to lose, become inefficient: -- be cast, fail, fall (away, off), take none effect. 1600
1630 - ekphobos {ek'-fob-os}; from 1537 and 5401; frightened out of one's wits: -- sore afraid, exceedingly fear. 1630
1722 - en {en}; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.: -- about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (...sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X shortly, [speedi-]ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition. 1722
1723 - enagkalizomai {en-ang-kal-id'-zom-ahee}; from 1722 and a derivative of 0043; to take in one's arms, i.e. embrace: -- take up in arms. 1722
1733 - hendeka {hen'-dek-ah}; from (the neuter of) 1520 and 1176; one and ten, i.e. eleven: -- eleven. 1732
1736 - endemeo {en-day-meh'-o}; from a compound of 1722 and 1218; to be in one's own country, i.e. home (figuratively): -- be at home (present). 1736
1788 - entrepo {en-trep'-o}; from 1722 and the base of 5157; to invert, i.e. (figuratively and reflexively) in a good sense, to respect; or in a bad one, to confound: -- regard, (give) reference, shame. 1788
1801 - enotizomai {en-o-tid'-zom-ahee}; middle voice from a compound of 1722 and 3775; to take in one's ear, i.e. to listen: -- hearken. 1800
1845 - exorkistes {ex-or-kis-tace'}; from 1844; one that binds by an oath (or spell), i.e. (by implication) an "exorcist" (conjurer): -- exorcist. 1844
1998 - episuntrecho {ep-ee-soon-trekh'-o}; from 1909 and 4936; to hasten together upon one place (or a particular occasion): -- come running together. 1998
2087 - heteros {het'-er-os}; of uncertain affinity; (an-, the) other or different: -- altered, else, next (day), one, (an-)other, some, strange. 2086
2089 - eti {et'-ee}; perhaps akin to 2094; "yet," still (of time or degree): -- after that, also, ever, (any) further, (t-)henceforth (more), hereafter, (any) longer, (any) more(-one), now, still, yet. 2088
2159 - eutonos {yoo-ton'-oce}; adverb from a compound of 2095 and a derivative of teino (to stretch); in a well-strung manner, i.e. (figuratively) intensely (in a good sense, cogently; in a bad one, fiercely): -- mightily, vehemently. 2158
2178 - ephapax {ef-ap'-ax}; from 1909 and 0530; upon one occasion (only): -- (at) once (for all). 2178
2205 - zelos {dzay'-los}; from 2204; properly, heat, i.e. (figuratively) "zeal" (in a favorable sense, ardor; in an unfavorable one, jealousy, as of a husband [figuratively, of God], or an enemy, malice): -- emulation, envy(-ing), fervent mind, indignation, jealousy, zeal. 2204
2245 - helikos {hay-lee'-kos}; from helix (a comrade, i.e. one of the same age); as big as, i.e. (interjectively) how much: -- how (what) great. 2244
2272 - hesuchios {hay-soo'-khee-os}; a prolonged form of a compound probably of a derivative of the base of 1476 and perhaps 2192; properly, keeping one's seat (sedentary), i.e. (by implication) still (undisturbed, undisturbing): -- peaceable, quiet. 2272
2280 - Thaddaios {thad-dah'-yos}; of uncertain origin; Thaddaeus, one of the Apostles: -- Thaddaeus. 2280
2398 - idios {id'-ee-os}; of uncertain affinity; pertaining to self, i.e. one's own; by implication, private or separate: -- X his acquaintance, when they were alone, apart, aside, due, his (own, proper, several), home, (her, our, thine, your) own (business), private(-ly), proper, severally, their (own). 2398
2455 - Ioudas {ee-oo-das'}; of Hebrew origin [3063]; Judas (i.e. Jehudah), the name of ten Israelites; also of the posterity of one of them and its region: -- Juda(-h, -s); Jude. 2454
2565 - kallielaios {kal-le-el'-ah-yos}; from the base of 2566 and 1636; a cultivated olive tree, i.e. a domesticated or improved one: -- good olive tree. 2564
2725 - kategoros {kat-ay'-gor-os}; from 2596 and 0058; against one in the assembly, i.e. a complaintant at law; specially, Satan: -- accuser. 2724
2760 - kenturion {ken-too-ree'-ohn}; of Latin origin; a centurion, i.e. captain of one hundred soldiers: -- centurion. 2758
2976 - Lazaros {lad'-zar-os}; probably of Hebrew origin [0499]; Lazarus (i.e. Elazar), the name of two Israelites (one imaginary): -- Lazarus. 2974
2983 - lambano {lam-ban'-o}; a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively [properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 0138 is more violent, to seize or remove]): -- accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up). 2982
2992 - laos {lah-os'}; apparently a primary word; a people (in general; thus differing from 1218, which denotes one's own populace): -- people. 2990
3303 - men {men}; a primary particle; properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with 1161 (this one, the former, etc): -- even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense. 3202
3361 - me {may}; a primary particle of qualified negation (whereas 3756 expresses an absolute denial); (adverbially) not, (conjunctionally) lest; also (as an interrogative implying a negative answer [whereas 3756 expects an affirmative one]) whether: -- any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, [can-]not, nothing, that not, un [-taken], without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378. 3260
3367 - medeis {may-dice'}; including the irregular feminine medemia {may-dem-ee'-ah}; and the neuter meden {may-den'}; from 3361 and 1520; not even one (man, woman, thing): -- any (man, thing), no (man), none, not (at all, any man, a whit), nothing, + without delay. 3266
3391 - mia {mee'-ah}; irregular feminine of 1520; one or first: -- a (certain), + agree, first, one, X other. 3290
3391 - mia {mee'-ah}; irregular feminine of 1520; one or first: -- a (certain), + agree, first, one, X other. 3290
3442 - monophthalmos {mon-of'-thal-mos}; from 3441 and 3788; one-eyed: -- with one eye. 3340
3442 - monophthalmos {mon-of'-thal-mos}; from 3441 and 3788; one-eyed: -- with one eye. 3340
3588 - ho {ho}; including the feminine he {hay}; and the neuter to {to}; in all their inflections; the def. article; the (sometimes to be supplied, at others omitted, in English idiom): -- the, this, that, one, he, she, it, etc. . ***. ho. See 3739. 3486
3592 - hode {hod'-eh}; including the feminine hede {hay'-deh}; and the neuter tode {tod'-e}; from 3588 and 1161; the same, i.e. this or that one (plural these or those); often used as person pronoun: -- he, she, such, these, thus. 3490
3661 - homothumadon {hom-oth-oo-mad-on'}; adverb from a compound of the base of 3674 and 2372; unanimously: -- with one accord (mind). 3560
3675 - homophron {hom-of'-rone}; from the base of 3674 and 5424; like-minded, i.e. harmonious: -- of one mind. ***. omoo. See 3660. 3574
3739 - hos {hos}; including feminine he {hay}; and neuter ho {ho}; probably a primary word (or perhaps a form of the article 3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that: -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757. 3636
3762 - oudeis {oo-dice'}; including feminine oudemia {oo-dem-ee'-ah}; and neuter ouden {oo-den'}; from 3761 and 1520; not even one (man, woman or thing), i.e. none, nobody, nothing: -- any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought. 3660
3801 - ho on kai ho en kai ho erchomenos {ho own kahee ho ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the present participle and imperfect of 1510 and the present participle of 2064 by means of 2532; the one being and the one that was and the one coming, i.e. the Eternal, as a divine epithet of Christ: -- which art (is, was), and (which) wast (is, was), and art (is) to come (shalt be). 3698
3801 - ho on kai ho en kai ho erchomenos {ho own kahee ho ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the present participle and imperfect of 1510 and the present participle of 2064 by means of 2532; the one being and the one that was and the one coming, i.e. the Eternal, as a divine epithet of Christ: -- which art (is, was), and (which) wast (is, was), and art (is) to come (shalt be). 3698
3801 - ho on kai ho en kai ho erchomenos {ho own kahee ho ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the present participle and imperfect of 1510 and the present participle of 2064 by means of 2532; the one being and the one that was and the one coming, i.e. the Eternal, as a divine epithet of Christ: -- which art (is, was), and (which) wast (is, was), and art (is) to come (shalt be). 3698
3881 - paralegomai {par-al-eg'-om-ahee}; from 3844 and the middle voice of 3004 (in its original sense); (specifically) to lay one's course near, i.e. sail past: -- pass, sail by. 3778
3956 - pas {pas}; including all the forms of declension; apparently a primary word; all, any, every, the whole: -- all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever. 3854
3956 - pas {pas}; including all the forms of declension; apparently a primary word; all, any, every, the whole: -- all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever. 3854
4018 - peribolaion {per-ib-ol'-ah-yon}; neuter of a presumed derivative of 4016; something thrown around one, i.e. a mantle, veil: -- covering, vesture. 3916
4019 - perideo {per-ee-deh'-o}; from 4012 and 1210; to bind around one, i.e. enwrap: -- bind about. ***. peridremo. See 4063. ***. periello. See 4014. ***. perieltho. See 4022. 3916
4024 - perizonnumi {per-id-zone'-noo-mee}; from 4012 and 2224; to gird all around, i.e. (middle voice or passive) to fasten on one's belt (literally or figuratively): -- gird (about, self). 3922
4041 - periousios {per-ee-oo'-see-os}; from the present participle feminine of a compound of 4012 and 1510; being beyond usual, i.e. special (one's own): -- peculiar. 3938
4100 - pisteuo {pist-yoo'-o}; from 4102; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ): -- believe(-r), commit (to trust), put in trust with. 3998
4169 - poios {poy'-os}; from the base of 4226 and 3634; individualizing interrogative (of character) what sort of, or (of number) which one: -- what (manner of), which. 4066
4198 - poreuomai {por-yoo'-om-ahee}; middle voice from a derivative of the same as 3984; to traverse, i.e. travel (literally or figuratively; especially to remove [figuratively, die], live, etc.); -- depart, go (away, forth, one's way, up), (make a, take a) journey, walk. 4096
4299 - prokrima {prok'-ree-mah}; from a compound of 4253 and 2919; a prejudgment (prejudice), i.e. prepossession: -- prefer one before another. 4196
4308 - proorao {pro-or-ah'-o}; from 4253 and 3708; to behold in advance, i.e. (actively) to notice (another) previously, or (middle voice) to keep in (one's own) view: -- foresee, see before. 4206
4381 - prosopoleptes {pros-o-pol-ape'-tace}; from 4383 and 2983; an accepter of a face (individual), i.e. (specifically) one exhibiting partiality: -- respecter of persons. 4278
4414 - protostates {pro-tos-tat'-ace}; from 4413 and 2476; one standing first in the ranks, i.e. a captain (champion): -- ringleader. 4312
4469 - rhaka {rhak-ah'}; of Aramaic origin [compare 7386]; O empty one, i.e. thou worthless (as a term of utter vilification): -- Raca. 4366
4565 - Saron {sar'-one}; of Hebrew origin [8289]; Saron (i.e. Sharon), a district of Palestine: -- Saron. 4462
4600 - siagon {see-ag-one'}; of uncertain derivation; the jaw-bone, i.e. (by implication) the cheek or side of the face: -- cheek. 4498
4605 - Sidon {sid-one'}; of Hebrew origin [6721]; Sidon (i.e. Tsidon), a place in Palestine: -- Sidon. 4502
4672 - Solomon {sol-om-one'}; of Hebrew origin [8010]; Solomon (i.e. Shelomoh), the son of David: -- Solomon. 4570
4689 - spendo {spen'-do}; apparently a primary verb; to pour out as a libation, i.e. (figuratively) to devote (one's life or blood, as a sacrifice) (" spend"): -- (be ready to) be offered. 4586
4752 - strateia {strat-i'-ah}; from 4754; military service, i.e. (figuratively) the apostolic career (as one of hardship and danger): -- warfare. 4650
4784 - sugkatatithemai {soong-kat-at-ith'-em-ahee}; mid from 4862 and 2698; to deposit (one's vote or opinion) in company with, i.e. (figuratively) to accord with: -- consent. 4682
4793 - sugkrino {soong-kree'-no}; from 4862 and 2919; to judge of one thing in connection with another, i.e. combine (spiritual ideas with appropriate expressions) or collate (one person with another by way of contrast or resemblance): -- compare among (with). 4690
4793 - sugkrino {soong-kree'-no}; from 4862 and 2919; to judge of one thing in connection with another, i.e. combine (spiritual ideas with appropriate expressions) or collate (one person with another by way of contrast or resemblance): -- compare among (with). 4690
4826 - Sumeon {soom-eh-one'}; from the same as 4613; Symeon (i.e. Shimon), the name of five Israelites: -- Simeon, Simon. 4724
4835 - sumpathes {soom-path-ace'}; from 4841; having a fellow-feeling ("sympathetic"), i.e. (by implication) mutually commiserative: -- having compassion one of another. 4732
4843 - sumperilambano {soom-per-ee-lam-ban'-o}; from 4862 and a compound of 4012 and 2983; to take by enclosing altogether, i.e. earnestly throw the arms about one: -- embrace. 4740
4900 - sunelauno {soon-el-ow'-no}; from 4862 and 1643; to drive together, i.e. (figuratively) exhort (to reconciliation): -- + set at one again. 4798
5003 - talaiporeo {tal-ahee-po-reh'-o}; from 5005; to be wretched, i.e. realize one's own misery: -- be afflicted. 4900
5097 - timoreo {tim-o-reh'-o}; from a comparative of 5092 and ouros (a guard); properly, to protect one's honor, i.e. to avenge (inflict a penalty): -- punish. 4994
5100 - tis {tis}; an enclitic indefinite pronoun; some or any person or object: -- a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, -thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom [-soever], whose( [-soever]). 4998
5108 - toioutos {toy-oo'-tos}; (including the other inflections); from 5104 and 3778; truly this, i.e. of this sort (to denote character or individuality): -- like, such (an one). 5006
5129 - toutoi {too'-to}; dative case singular masculine or neuter of 3778; to (in, with or by) this (person or thing): -- here [-by, -in], him, one, the same, there [-in], this. 5026
5159 - tropophoreo {trop-of-or-eh'-o}; from 5158 and 5409; to endure one's habits: -- suffer the manners. 5056
5215 - humnos {hoom'-nos}; apparently from a simpler (obsolete) form of hudeo (to celebrate; probably akin to 0103; compare 5667); a "hymn" or religious ode (one of the Psalms): -- hymn. 5112
5224 - huparchonta {hoop-ar'-khon-tah}; neuter plural of present participle active of 5225 as noun; things extant or in hand, i.e. property or possessions: -- goods, that which one has, things which (one) possesseth, substance, that hast. 5122
5224 - huparchonta {hoop-ar'-khon-tah}; neuter plural of present participle active of 5225 as noun; things extant or in hand, i.e. property or possessions: -- goods, that which one has, things which (one) possesseth, substance, that hast. 5122
5264 - hupodechomai {hoop-od-ekh'-om-ahee}; from 5259 and 1209; to admit under one's roof, i.e. entertain hospitably: -- receive. 5162
5265 - hupodeo {hoop-od-eh'-o}; from 5259 and 1210; to bind under one's feet, i.e. put on shoes or sandals: -- bind on, (be) shod. 5162
5279 - hupomimnesko {hoop-om-im-nace'-ko}; from 5259 and 3403; to remind quietly, i.e. suggest to the (middle voice one's own) memory: -- put in mind, remember, bring to (put in) remembrance. 5176
5299 - hupopiazo {hoop-o-pee-ad'-zo}; from a compound of 5259 and a derivative of 3700; to hit under the eye (buffet or disable an antagonist as a pugilist), i.e. (figuratively) to tease or annoy (into compliance), subdue (one's passions): -- keep under, weary. 5196
5346 - phemi {fay-mee'}; properly, the same as the base of 5457 and 5316; to show or make known one's thoughts, i.e. speak or say: -- affirm, say. Compare 3004. 5244
5387 - philostorgos {fil-os'-tor-gos}; from 5384 and storge (cherishing one's kindred, especially parents or children); fond of natural relatives, i.e. fraternal towards fellow Christian: -- kindly affectioned. 5284
5388 - philoteknos {fil-ot'-ek-nos}; from 5384 and 5043; fond of one's children, i.e. maternal: -- love their children. 5286
5393 - Phlegon {fleg'-one}; active participle of the base of 5395; blazing; Phlegon, a Christian: -- Phlegon. 5290
5426 - phroneo {fron-eh'-o}; from 5424; to exercise the mind, i.e. entertain or have a sentiment or opinion; by implication, to be (mentally) disposed (more or less earnestly in a certain direction); intensively, to interest oneself in (with concern or obedience): -- set the affection on, (be) care(-ful), (be like-, + be of one, + be of the same, + let this) mind(-ed), regard, savour, think. 5324
5505 - chilias {khil-ee-as'}; from 5507; one thousand ("chiliad"): -- thousand. 5402
5510 - chion {khee-one'}; perhaps akin to the base of 5490 (5465) or 5494 (as descending or empty); snow: -- snow. 5408
5530 - chraomai {khrah'-om-ahee}; middle voice of a primary verb (perhaps rather from 5495, to handle); to furnish what is needed; (give an oracle, "graze" [touch slightly], light upon, etc.), i.e. (by implication) to employ or (by extension) to act towards one in a given manner: -- entreat, use. Compare 5531; 5534. 5428
5590 - psuche {psoo-khay'}; from 5594; breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from 4151, which is the rational and immortal soul; and on the other from 2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew 5315, 7307 and 2416): -- heart (+ -ily), life, mind, soul, + us, + you. 5486
5591 - psuchikos {psoo-khee-kos'}; from 5590; sensitive, i.e. animate (in distinction on the one hand from 4152, which is the higher or renovated nature; and on the other from 5446, which is the lower or bestial nature): -- natural, sensual. 5488
5594 - psucho {psoo'-kho}; a primary verb; to breathe (voluntarily but gently, thus differing on the one hand from 4154, which denotes properly a forcible respiration; and on the other from the base of 0109, which refers properly to an inanimate breeze), i.e. (by implication of reduction of temperature by evaporation) to chill (figuratively): -- wax cold. 5490
5621 - otion {o-tee'-on}; diminutive of 3775; an earlet, i.e. one of the ears, or perhaps the lobe of the ear: -- ear. 5518