| READ..................3 | |
| 0011 - Abraam {ab-rah-am'}; of Hebrew origin [0085]; Abraham, the Hebrew patriarch: -- Abraham. [In Acts 7:16 the text should probably read Jacob.] | 10 |
| 0314 - anaginosko {an-ag-in-oce'-ko}; from 0303 and 1097; to know again, i.e. (by extension) to read: -- read. | 314 |
| 0314 - anaginosko {an-ag-in-oce'-ko}; from 0303 and 1097; to know again, i.e. (by extension) to read: -- read. | 314 |
| READILY...............2 | |
| 2776 - kephale {kef-al-ay'}; from the primary kapto (in the sense of seizing); the head (as the part most readily taken hold of), literally or figuratively: -- head. | 2774 |
| 5035 - tachu {takh-oo'}; neuter singular of 5036 (as adverb); shortly, i.e. without delay, soon, or (by surprise) suddenly, or (by implication, of ease) readily: -- lightly, quickly. | 4932 |
| READINESS.............3 | |
| 2093 - hetoimos {het'-oy-moce}; adverb from 2092; in readiness: -- ready. | 2092 |
| 3904 - paraskeue {par-ask-yoo-ay'}; as if from 3903; readiness: -- preparation. | 3802 |
| 4288 - prothumia {proth-oo-mee'-ah}; from 4289; predisposition, i.e. alacrity: -- forwardness of mind, readiness (of mind), ready (willing) mind. | 4186 |
| READING...............3 | |
| 0320 - angnosis {an-ag'-no-sis}; from 0314; (the act of) reading: -- reading. | 320 |
| 0320 - angnosis {an-ag'-no-sis}; from 0314; (the act of) reading: -- reading. | 320 |
| 2251 - hemeteros {hay-met'-er-os}; from 2349; our: -- our, your [by a different reading]. | 2250 |
| READY.................17 | |
| 0736 - artemon {ar-tem'-ohn}; from a derivative of 0737; properly, something ready [or else more remotely from 0142 (compare 0740); something hung up], i.e. (specially) the topsail (rather foresail or jib) of a vessel: -- mainsail. | 736 |
| 1451 - eggus {eng-goos'}; from a primary verb agcho (to squeeze or throttle; akin to the base of 0043); near (literally or figuratively, of place or time): -- from , at hand, near, nigh (at hand, unto), ready. | 1450 |
| 2090 - hetoimazo {het-oy-mad'-zo}; from 2092; to prepare: -- prepare, provide, make ready. Compare 2680. | 2090 |
| 2092 - hetoimos {het-oy'-mos}; from an old noun heteos (fitness); adjusted, i.e. ready: -- prepared, (made) ready(-iness, to our hand). | 2092 |
| 2092 - hetoimos {het-oy'-mos}; from an old noun heteos (fitness); adjusted, i.e. ready: -- prepared, (made) ready(-iness, to our hand). | 2092 |
| 2093 - hetoimos {het'-oy-moce}; adverb from 2092; in readiness: -- ready. | 2092 |
| 2130 - eumetadotos {yoo-met-ad'-ot-os}; from 2095 and a presumed derivative of 3330; good at imparting, i.e. liberal: -- ready to distribute. | 2130 |
| 2160 - eutrapelia {yoo-trap-el-ee'-ah}; from a compound of 2095 and a derivative of the base of 5157 (meaning well-turned, i.e. ready at repartee, jocose); witticism, i.e. (in a vulgar sense) ribaldry: -- jesting. | 2160 |
| 3195 - mello {mel'-lo}; a strengthened form of 3199 (through the idea of expectation); to attend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation): -- about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet. | 3194 |
| 3903 - paraskeuazo {par-ask-yoo-ad'-zo}; from 3844 and a derivative of 4632; to furnish aside, i.e. get ready: -- prepare self, be (make) ready. | 3800 |
| 3903 - paraskeuazo {par-ask-yoo-ad'-zo}; from 3844 and a derivative of 4632; to furnish aside, i.e. get ready: -- prepare self, be (make) ready. | 3800 |
| 3936 - paristemi {par-is'-tay-mee}; or prolonged paristano {par-is-tan'-o}; from 3844 and 2476; to stand beside, i.e. (transitively) to exhibit, proffer, (specifically) recommend, (figuratively) substantiate; or (intransitively) to be at hand (or ready), aid: -- assist, bring before, command, commend, give presently, present, prove, provide, shew, stand (before, by, here, up, with), yield. | 3834 |
| 4288 - prothumia {proth-oo-mee'-ah}; from 4289; predisposition, i.e. alacrity: -- forwardness of mind, readiness (of mind), ready (willing) mind. | 4186 |
| 4289 - prothumos {proth'-oo-mos}; from 4253 and 2372; forward in spirit, i.e. predisposed; neuter (as noun) alacrity: -- ready, willing. | 4186 |
| 4689 - spendo {spen'-do}; apparently a primary verb; to pour out as a libation, i.e. (figuratively) to devote (one's life or blood, as a sacrifice) (" spend"): -- (be ready to) be offered. | 4586 |
| 5036 - tachus {takh-oos'}; of uncertain affinity; fleet, i.e. (figuratively) prompt or ready: -- swift. | 4934 |
| 5177 - tugchano {toong-khan'-o}; probably for an obsolete tucho (for which the middle voice of another alternate teucho [to make ready or bring to pass] is used in certain tenses; akin to the base of 5088 through the idea of effecting; properly, to affect; or (specifically) to hit or light upon (as a mark to be reached), i.e. (transitively) to attain or secure an object or end, or (intransitively) to happen (as if meeting with); but in the latter application only impersonal (with 1487), i.e. perchance; or (present participle) as adjective, usual (as if commonly met with, with 3756, extraordinary), neuter (as adverb) perhaps; or (with another verb) as adverb, by accident (as it were): -- be, chance, enjoy, little, obtain, X refresh...self, + special. Compare 5180. | 5074 |
| REALIZE...............1 | |
| 5003 - talaiporeo {tal-ahee-po-reh'-o}; from 5005; to be wretched, i.e. realize one's own misery: -- be afflicted. | 4900 |
| REALLY................3 | |
| 1104 - gnesios {gnay-see'-ose}; adverb from 1103; genuinely, i.e. really: -- natuarally. | 1104 |
| 2544 - kaitoige {kah'-ee-toyg-eh}; from 2543 and 1065; and yet indeed, i.e. although really: -- nevertheless, though. | 2544 |
| 3689 - ontos {on'-toce}; adverb of the oblique cases of 5607; really: -- certainly, clean, indeed, of a truth, verily. | 3588 |
| REALM.................1 | |
| 0932 - basileia {bas-il-i'-ah}; from 0935; properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively): -- kingdom, + reign. | 932 |
| REANIMATE.............1 | |
| 4806 - suzoopoieo {sood-zo-op-oy-eh'-o}; from 4862 and 2227; to reanimate conjointly with (figuratively): -- quicken together with. | 4704 |
| REAP..................3 | |
| 0270 - amao {am-ah'-o}; from 0260; properly, to collect, i.e. (by implication) reap: -- reap down. | 270 |
| 0270 - amao {am-ah'-o}; from 0260; properly, to collect, i.e. (by implication) reap: -- reap down. | 270 |
| 2325 - therizo {ther-id'-zo}; from 2330 (in the sense of the crop); to harvest: -- reap. | 2324 |
| REAPER................1 | |
| 2327 - theristes {ther-is-tace'}; from 2325; a harvester: -- reaper. | 2326 |
| REAPING...............1 | |
| 2326 - therismos {ther-is-mos'}; from 2325; reaping, i.e. the crop: -- harvest. | 2326 |
| REAR..................7 | |
| 0397 - anatrepho {an-at-ref'-o}; from 0303 and 5142; to rear (physically or mentally): -- bring up, nourish (up). | 396 |
| 1453 - egeiro {eg-i'-ro}; probably akin to the base of 0058 (through the idea of collecting one's faculties); to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence): -- awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up. | 1452 |
| 1625 - ektrepho {ek-tref'-o}; from 1537 and 5142; to rear up to maturity, i.e. (genitive case) to cherish or train: -- bring up, nourish. | 1624 |
| 2026 - epoikodomeo {ep-oy-kod-om-eh'-o}; from 1909 and 3618; to build upon, i.e. (figuratively) to rear up: -- build thereon (thereupon, on, upon). | 2026 |
| 3693 - opisthen {op'-is-then}; from opis (regard; from 3700) with enclitic of source; from the rear (as a secure aspect), i.e. at the back (adverb and preposition of place or time): -- after, backside, behind. | 3592 |
| 3735 - oros {or'-os}; probably from an obsolete oro (to rise or "rear"; perhaps akin to 0142; compare 3733); a mountain (as lifting itself above the plain): -- hill, mount(-ain). | 3634 |
| 5142 - trepho {tref'-o}; a primary verb (properly, threpho; but perhaps strength. from the base of 5157 through the idea of convolution); properly, to stiffen, i.e. fatten (by implication, to cherish [with food, etc.], pamper, rear): -- bring up, feed, nourish. | 5040 |
| REASON................16 | |
| 0156 - aitia {ahee-tee'-a}; from the same as 0154; a cause (as if asked for), i.e. (logical) reason (motive, matter), (legal) crime (alleged or proved): -- accusation, case, cause, crime, fault, [wh-]ere [-fore]. | 156 |
| 0158 - aition {ah'-ee-tee-on}; neuter of 0159; a reason or crime [like 0156]: -- cause, fault. | 158 |
| 0701 - arestos {ar-es-tos'}; from 0700; agreeable; by implication, fit: -- (things that) please(-ing), reason. | 700 |
| 1063 - gar {gar}; a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles): -- and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet. | 1062 |
| 1223 - dia {dee-ah'}; a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional): -- after, always, among, at, to avoid, because of (that), briefly, by, for (cause)...fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with(-in). In composition it retains the same general import. ***. Dia. See 2203. | 1222 |
| 1256 - dialegomai {dee-al-eg'-om-ahee}; middle voice from 1223 and 3004; to say thoroughly, i.e. discuss (in argument or exhortation): -- dispute, preach (unto), reason (with), speak. | 1256 |
| 1260 - dialogizomai {dee-al-og-id'-zom-ahee}; from 1223 and 3049; to reckon thoroughly, i.e. (genitive case) to deliberate (by reflection or discussion): -- cast in mind, consider, dispute, muse, reason, think. | 1260 |
| 1500 - eike {i-kay'}; probably from 1502 (through the idea of failure); idly, i.e. without reason (or effect): -- without a cause, (in) vain(-ly). | 1500 |
| 1537 - ek {ek} or ex {ex}; a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote): -- after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(-th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in,...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion. | 1536 |
| 1752 - heneka {hen'-ek-ah}; or heneken {hen'-ek-en}; or heineken {hi'-nek-en}; of uncertain affinity; on account of: -- because, for (cause, sake), (where-)fore, by reason of, that. | 1752 |
| 2189 - echthra {ekh'-thrah}; feminine of 2190; hostility; by implication, a reason for opposition: -- enmity, hatred. | 2188 |
| 2444 - hinati {hin-at-ee'}; from 2443 and 5101; for what reason?, i.e. why?: -- wherefore, why. | 2444 |
| 3049 - logizomai {log-id'-zom-ahee}; middle voice from 3056; to take an inventory, i.e. estimate (literally or figuratively): -- conclude, (ac-)count (of), + despise, esteem, impute, lay, number, reason, reckon, suppose, think (on). | 3048 |
| 3056 - logos {log'-os}; from 3004; something said (including the thought); by implication a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specifically (with the article in John) the Divine Expression (i.e. Christ): -- account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work. | 3054 |
| 4802 - suzeteo {sood-zay-teh'-o}; from 4862 and 2212; to investigate jointly, i.e. discuss, controvert, cavil: -- dispute (with), enquire, question (with), reason (together). | 4700 |
| 4817 - sullogizomai {sool-log-id'-zom-ahee}; from 4862 and 3049; to reckon together (with oneself), i.e. deliberate: -- reason with. | 4714 |
| REASONABLE............1 | |
| 3050 - logikos {log-ik-os'}; from 3056; rational ("logical"): -- reasonable, of the word. | 3048 |
| REASONING.............4 | |
| 1261 - dialogismos {dee-al-og-is-mos'}; from 1260; discussion, i.e. (internal) consideration (by implication, purpose), or (external) debate: -- dispute, doubtful(-ing), imagination, reasoning, thought. | 1260 |
| 3053 - logismos {log-is-mos'}; from 3049; computation, i.e. (figuratively) reasoning (conscience, conceit): -- imagination, thought. | 3052 |
| 3056 - logos {log'-os}; from 3004; something said (including the thought); by implication a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specifically (with the article in John) the Divine Expression (i.e. Christ): -- account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work. | 3054 |
| 4803 - suzetesis {sood-zay'-tay-sis}; from 4802; mutual questioning, i.e. discussion: -- disputation(-ting), reasoning. | 4700 |
| REBECCA...............2 | |
| 4479 - Rhebekka {hreb-bek'-kah}; of Hebrew origin [7259]; Rebecca (i.e. Ribkah), the wife of Isaac: -- Rebecca. | 4376 |
| 4479 - Rhebekka {hreb-bek'-kah}; of Hebrew origin [7259]; Rebecca (i.e. Ribkah), the wife of Isaac: -- Rebecca. | 4376 |