SEAT..................13
0968 - bema {bay'-ma}; from the base of 0939; a step, i.e. foot-breath; by implication, a rostrum, i.e. a tribunal: -- judgment-seat, set [foot] on, throne. 968
1940 - epikathizo {ep-ee-kath-id'-zo}; from 1909 and 2523; to seat upon: -- set on. 1940
2272 - hesuchios {hay-soo'-khee-os}; a prolonged form of a compound probably of a derivative of the base of 1476 and perhaps 2192; properly, keeping one's seat (sedentary), i.e. (by implication) still (undisturbed, undisturbing): -- peaceable, quiet. 2272
2362 - thronos {thron'-os}; from thrao (to sit); a stately seat ("throne"); by implication, power or (concretely) a potentate: -- seat, throne. 2362
2362 - thronos {thron'-os}; from thrao (to sit); a stately seat ("throne"); by implication, power or (concretely) a potentate: -- seat, throne. 2362
2515 - kathedra {kath-ed'-rah}; from 2596 and the same as 1476; a bench (literally or figuratively): -- seat. 2514
2523 - kathizo {kath-id'-zo}; another (active) form for 2516; to seat down, i.e. set (figuratively, appoint); intransitively, to sit (down); figuratively, to settle (hover, dwell): -- continue, set, sit (down), tarry. 2522
2922 - kriterion {kree-tay'-ree-on}; neuter of a presumed derivative of 2923; a rule of judging ("criterion"), i.e. (by implication) a tribunal: -- to judge, judgment (seat). 2920
4320 - prosanabaino {pros-an-ab-ah'-ee-no}; from 4314 and 0305; to ascend farther, i.e. be promoted (take an upper [more honorable] seat): -- go up. 4218
4410 - protokathedria {pro-tok-ath-ed-ree'-ah}; from 4413 and 2515; a sitting first (in the front row), i.e. preeminence in council: -- chief (highest, uppermost) seat. 4308
4436 - Puthon {poo'-thone}; from Putho (the name of the region where Delphi, the seat of the famous oracle, was located); a Python, i.e. (by analogy, with the supposed diviner there) inspiration (soothsaying): -- divination. 4334
4775 - sugkathemai {soong-kath'-ay-mahee}; from 4862 and 2521; to seat oneself in company with: -- sit with. 4672
4776 - sugkathizo {soong-kath-id'-zo}; from 4862 and 2523; to give (or take) a seat in company with: -- (make) sit (down) together. 4674
 
 SEAUTOI...............1
4572 - seautou {seh-ow-too'}; genitive case from 4571 and 0846; also dative case of the same, seautoi {seh-ow-to'}; and accusative case seauton {seh-ow-ton'}; likewise contracted sautou {sow-too'}; sautoi {sow-to'}; and sauton {sow-ton'}; respectively; of (with, to) thyself: -- thee, thine own self, (thou) thy(-self). 4470
 
 SEAUTON...............1
4572 - seautou {seh-ow-too'}; genitive case from 4571 and 0846; also dative case of the same, seautoi {seh-ow-to'}; and accusative case seauton {seh-ow-ton'}; likewise contracted sautou {sow-too'}; sautoi {sow-to'}; and sauton {sow-ton'}; respectively; of (with, to) thyself: -- thee, thine own self, (thou) thy(-self). 4470
 
 SEAUTOU...............1
4572 - seautou {seh-ow-too'}; genitive case from 4571 and 0846; also dative case of the same, seautoi {seh-ow-to'}; and accusative case seauton {seh-ow-ton'}; likewise contracted sautou {sow-too'}; sautoi {sow-to'}; and sauton {sow-ton'}; respectively; of (with, to) thyself: -- thee, thine own self, (thou) thy(-self). 4470
 
 SEB...................8
2150 - eusebeia {yoo-seb'-i-ah}; from 2152; piety; specially, the gospel scheme: -- godliness, holiness. 2150
2151 - eusebeo {yoo-seb-eh'-o}; from 2152; to be pious, i.e. (towards God) to worship, or (towards parents) to respect (support): -- show piety, worship. 2150
2152 - eusebes {yoo-seb-ace'}; from 2095 and 4576; well-reverent, i.e. pious: -- devout, godly. 2152
2153 - eusebos {yoo-seb-oce'}; adverb from 2152; piously: -- godly. 2152
4573 - sebazomai {seb-ad'-zom-ahee}; middle voice from a derivative of 4576; to venerate, i.e. adore: -- worship. 4470
4574 - sebasma {seb'-as-mah}; from 4573; something adored, i.e. an object of worship (god, altar, etc): -- devotion, that is worshipped. 4472
4575 - sebastos {seb-as-tos'}; from 4573; venerable (august), i.e. (as noun) a title of the Roman Emperor, or (as adj.) imperial: -- Augustus(-'). 4472
4576 - sebomai {seb'-om-ahee}; middle voice of an apparently primary verb; to revere, i.e. adore: -- devout, religious, worship. 4474
 
 SEBASMA...............1
4574 - sebasma {seb'-as-mah}; from 4573; something adored, i.e. an object of worship (god, altar, etc): -- devotion, that is worshipped. 4472
 
 SEBASTOS..............1
4575 - sebastos {seb-as-tos'}; from 4573; venerable (august), i.e. (as noun) a title of the Roman Emperor, or (as adj.) imperial: -- Augustus(-'). 4472
 
 SEBAZOMAI.............1
4573 - sebazomai {seb-ad'-zom-ahee}; middle voice from a derivative of 4576; to venerate, i.e. adore: -- worship. 4470
 
 SEBOMAI...............1
4576 - sebomai {seb'-om-ahee}; middle voice of an apparently primary verb; to revere, i.e. adore: -- devout, religious, worship. 4474
 
 SEC...................1
1542 - hekatontaplasion {hek-at-on-ta-plah-sec'-own}; from 1540 and a presumed derivative of 4111; a hundred times: -- hundredfold. 1542
 
 SECE..................1
4069 - Persis {per-sece'}; a Persian woman; Persis, a Christian female: -- Persis. 3966
 
 SECOND................17
0508 - anogeon {an-ogue'-eh-on}; from 0507 and 1093; above the ground, i.e. (properly) the second floor of a building; used for a dome or a balcony on the upper story: -- upper room. 508
0710 - aristeros {ar-is-ter-os'}; apparently a comparative of the same as 0712; the left hand (as second-best): -- left [hand]. 710
1206 - deuteraios {dyoo-ter-ah'-yos}; from 1208; secondary, i.e. (specially) on the second day: -- next day. 1206
1207 - deuteroprotos {dyoo-ter-op'-ro-tos}; from 1208 and 4413; second-first, i.e. (specially) a designation of the Sabbath immediately after the Paschal week (being the second after Passover day, and the first of the seven Sabbaths intervening before Pentecost): -- second...after the first. 1206
1207 - deuteroprotos {dyoo-ter-op'-ro-tos}; from 1208 and 4413; second-first, i.e. (specially) a designation of the Sabbath immediately after the Paschal week (being the second after Passover day, and the first of the seven Sabbaths intervening before Pentecost): -- second...after the first. 1206
1207 - deuteroprotos {dyoo-ter-op'-ro-tos}; from 1208 and 4413; second-first, i.e. (specially) a designation of the Sabbath immediately after the Paschal week (being the second after Passover day, and the first of the seven Sabbaths intervening before Pentecost): -- second...after the first. 1206
1208 - deuteros {dyoo'-ter-os}; as the compare of 1417; (ordinal) second (in time, place, or rank; also adverb): -- afterward, again, second(-arily, time). 1208
1208 - deuteros {dyoo'-ter-os}; as the compare of 1417; (ordinal) second (in time, place, or rank; also adverb): -- afterward, again, second(-arily, time). 1208
1488 - ei {i}; second person singular present of 1510; thou art: -- art, be. 1488
2075 - este {es-teh'}; second person plural present indicative of 1510; ye are: -- be, have been, belong. 2074
2077 - esto {es'-to}; second person singular present imperative of 1510; be thou; also estosan {es'-to-san}; third person of the same; let them be: -- be. 2076
2202 - zeukteria {dzook-tay-ree'-ah}; feminine of a derivative (at the second stage) from the same as 2218; a fastening (tiller-rope): -- band. 2202
2396 - ide {id'-eh}; second person singular imperative active of 1492; used as an interjection to denote surprise; lo!: -- behold, lo, see. 2396
2400 - idou {id-oo'}; second person singular imperative middle voice of 1492; used as imperative lo!; -- behold, lo, see. 2400
2468 - isthi {is'-thee}; second person imperative present of 1510; be thou: -- + agree, be, X give thyself wholly to. 2468
4580 - Sekoundos {sek-oon'-dos}; of Latin origin; "second"; Secundus, a Christian: -- Secundus. 4478
4771 - su {soo}; the person pronoun of the second person singular; thou: -- thou. See also 4571, 4671, 4675; and for the plural 5209, 5210, 5213, 5216. 4668
 
 SECONDARY.............3
0562 - aperantos {ap-er'-an-tos}; from 0001 (as a negative particle) and a secondary derivative of 4008; unfinished, i.e. (by implication) interminable: -- endless. 562
1206 - deuteraios {dyoo-ter-ah'-yos}; from 1208; secondary, i.e. (specially) on the second day: -- next day. 1206
2886 - kosmikos {kos-mee-kos'}; from 2889 (in its secondary sense); terrene ("cosmic"), literally (mundane) or figuratively (corrupt): -- worldly. 2884
 
 SECRET................15
0613 - apokrupto {ap-ok-roop'-to}; from 0575 and 2928; to conceal away (i.e. fully); figuratively, to keep secret: -- hide. 612
0614 - apokruphos {ap-ok'-roo-fos}; from 0613; secret; by implication, treasured: -- hid, kept secret. 614
0614 - apokruphos {ap-ok'-roo-fos}; from 0613; secret; by implication, treasured: -- hid, kept secret. 614
2926 - krupte {kroop-tay'}; feminine of 2927; a hidden place, i.e. cellar ("crypt"): -- secret. 2924
2927 - kruptos {kroop-tos'}; from 2928; concealed, i.e. private: -- hid(-den), inward [-ly], secret. 2926
2928 - krupto {kroop'-to}; a primary verb; to conceal (properly, by covering): -- hide (self), keep secret, secret [-ly]. 2926
2928 - krupto {kroop'-to}; a primary verb; to conceal (properly, by covering): -- hide (self), keep secret, secret [-ly]. 2926
2931 - kruphe {kroo-fay'}; adverb from 2928; privately: -- in secret. 2930
3466 - musterion {moos-tay'-ree-on}; from a derivative of muo (to shut the mouth); a secret or "mystery" (through the idea of silence imposed by initiation into religious rites): -- mystery. 3364
4601 - sigao {see-gah'-o}; from 4602; to keep silent (transitively or intransitively): -- keep close (secret, silence), hold peace. 4498
4963 - sustrophe {soos-trof-ay'}; from 4962; a twisting together, i.e. (figuratively) a secret coalition, riotous crowd: -- + band together, concourse. 4860
4972 - sphragizo {sfrag-id'-zo}; from 4973; to stamp (with a signet or private mark) for security or preservation (literally or figuratively); by implication, to keep secret, to attest: -- (set a, set to) seal up, stop. 4870
5009 - tameion {tam-i'-on}; neuter contraction of a presumed derivative of tamias (a dispenser or distributor; akin to temno, to cut); a dispensary or magazine, i.e. a chamber on the ground-floor or interior of an Oriental house (generally used for storage or privacy, a spot for retirement): -- secret chamber, closet, storehouse. ***. tanun. See 3568. 4906
5587 - psithurismos {psith-oo-ris-mos'}; from a derivative of psithos (a whisper; by implication, a slander; probably akin to 5574); whispering, i.e. secret detraction: -- whispering. 5484
5588 - psithuristes {psith-oo-ris-tace'}; from the same as 5587; a secret calumniator: -- whisperer. 5484
 
 SECRETARY.............1
1122 - grammateus {gram-mat-yooce'}; from 1121. a writer, i.e. (professionally) scribe or secretary: -- scribe, town-clerk. 1122
 
 SECRETLY..............1
2977 - lathra {lath'-rah}; adverb from 2990; privately: -- privily, secretly. 2976
 
 SECT..................1
0139 - hairesis {hah'-ee-res-is}; from 0138; properly, a choice, i.e. (specially) a party or (abstractly) disunion: -- heresy [which is the Greek word itself], sect. 138
 
 SECTARY...............1
5330 - Pharisaios {far-is-ah'-yos}; of Hebrew origin [compare 6567]; a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary: -- Pharisee. 5228
 
 SECTION...............2
3313 - meros {mer'-os}; from an obsolete but more primary form of meiromai (to get as a section or allotment); a division or share (literally or figuratively, in a wide application): -- behalf, course, coast, craft, particular (+ -ly), part (+ -ly), piece, portion, respect, side, some sort(-what). 3212
3818 - Pakatiane {pak-at-ee-an-ay'}; feminine of an adjective of uncertain derivation; Pacatianian, a section of Phrygia: -- Pacatiana. 3716
 
 SECULAR...............2
4521 - sabbaton {sab'-bat-on}; of Hebrew origin [7676]; the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications: -- sabbath (day), week. 4418
5537 - chrematizo {khray-mat-id'-zo}; from 5536; to utter an oracle (compare the original sense of 5530), i.e. divinely intimate; by implication (compare the secular sense of 5532) to constitute a firm for business, i.e. (generally) bear as a title: -- be called, be admonished (warned) of God, reveal, speak. 5434
 
 SECUNDUS..............2
4580 - Sekoundos {sek-oon'-dos}; of Latin origin; "second"; Secundus, a Christian: -- Secundus. 4478
4580 - Sekoundos {sek-oon'-dos}; of Latin origin; "second"; Secundus, a Christian: -- Secundus. 4478