THATCH................1
4721 - stege {steg'-ay}; strengthened from a primary tegos (a "thatch" or "deck" of a building); a roof: -- roof. 4618
 
 THAUMA................1
2295 - thauma {thos'-mah}; apparently from a form of 2300; wonder (properly concrete; but by implication, abstractly): -- admiration. 2294
 
 THAUMASIOS............1
2297 - thaumasios {thow-mas'-ee-os}; from 2295; wondrous, i.e. (neuter as noun) a miracle: -- wonderful thing. 2296
 
 THAUMASTOS............1
2298 - thaumastos {thow-mas-tos'}; from 2296; wondered at, i.e. (by implication) wonderful: -- marvel(-lous). 2298
 
 THAUMAZO..............1
2296 - thaumazo {thou-mad'-zo}; from 2295; by implication, to admire: -- admire, have in admiration, marvel, wonder. 2296
 
 THAY..................14
2067 - esthesis {es'-thay-sis}; from a derivative of 2066; clothing (concretely): -- government. 2066
2336 - theke {thay'-kay}; from 5087; a receptacle, i.e. scabbard: -- sheath. 2336
2337 - thelazo {thay-lad'-zo}; from thele (the nipple); to suckle, (by implication) to suck: -- (give) suck(-ling). 2336
2338 - thelus {thay'-loos}; from the same as 2337; female: -- female, woman. 2338
2339 - thera {thay'-rah}; from ther (a wild animal, as game); hunting, i.e. (figuratively) destruction: -- trap. 2338
2340 - thereuo {thay-ryoo'-o}; from 2339; to hunt (an animal), i.e. (figuratively) to carp at: -- catch. 2340
2341 - theriomacheo {thay-ree-om-akh-eh'-o}; from a compound of 2342 and 3164; to be a beast-fighter (in the gladiatorial show), i.e. (figuratively) to encounter (furious men): -- fight with wild beasts. 2340
2342 - therion {thay-ree'-on}; diminutive from the same as 2339; a dangerous animal: -- (venomous, wild) beast. 2342
2343 - thesaurizo {thay-sow-rid'-zo}; from 2344; to amass or reserve (literally or figuratively): -- lay up (treasure), (keep) in store, (heap) treasure (together, up). 2342
2344 - thesauros {thay-sow-ros'}; from 5087; a deposit, i.e. wealth (literally or figuratively): -- treasure. 2344
2915 - krithe {kree-thay'}; of uncertain derivation; barley: -- barley. 2914
3024 - lethe {lay'-thay}; from 2990; forgetfulness: -- + forget. 3022
3574 - nuchthemeron {nookh-thay'-mer-on}; from 3571 and 2250; a day-and-night, i.e. full day of twenty-four hours: -- night and day. 3472
4006 - pepoithesis {pep-oy'-thay-sis}; from the perfect of the alternate of 3958; reliance: -- confidence, trust. 3904
 
 THE...................2272
0001 - a {al'-fah}; of Hebrew origin; the first letter of the alphabet; figuratively, only (from its use as a numeral) the first: -- Alpha. Often used (usually an, before a vowel) also in composition (as a contraction from 0427) in the sense of privation; so, in many words, beginning with this letter; occasionally in the sense of union (as a contraction of 0260). 0
0001 - a {al'-fah}; of Hebrew origin; the first letter of the alphabet; figuratively, only (from its use as a numeral) the first: -- Alpha. Often used (usually an, before a vowel) also in composition (as a contraction from 0427) in the sense of privation; so, in many words, beginning with this letter; occasionally in the sense of union (as a contraction of 0260). 0
0001 - a {al'-fah}; of Hebrew origin; the first letter of the alphabet; figuratively, only (from its use as a numeral) the first: -- Alpha. Often used (usually an, before a vowel) also in composition (as a contraction from 0427) in the sense of privation; so, in many words, beginning with this letter; occasionally in the sense of union (as a contraction of 0260). 0
0001 - a {al'-fah}; of Hebrew origin; the first letter of the alphabet; figuratively, only (from its use as a numeral) the first: -- Alpha. Often used (usually an, before a vowel) also in composition (as a contraction from 0427) in the sense of privation; so, in many words, beginning with this letter; occasionally in the sense of union (as a contraction of 0260). 0
0001 - a {al'-fah}; of Hebrew origin; the first letter of the alphabet; figuratively, only (from its use as a numeral) the first: -- Alpha. Often used (usually an, before a vowel) also in composition (as a contraction from 0427) in the sense of privation; so, in many words, beginning with this letter; occasionally in the sense of union (as a contraction of 0260). 0
0002 - Aaron {ah-ar-ohn'}; of Hebrew origin [0175]; Aaron, the brother of Moses: -- Aaron. 2
0006 - Abel {ab'-el}; of Hebrew origin [1893]; Abel, the son of Adam: -- Abel. 6
0007 - Abia {ab-ee-ah'}; of Hebrew origin [0029]; Abijah, the name of two Israelites: -- Abia. 6
0011 - Abraam {ab-rah-am'}; of Hebrew origin [0085]; Abraham, the Hebrew patriarch: -- Abraham. [In Acts 7:16 the text should probably read Jacob.] 10
0011 - Abraam {ab-rah-am'}; of Hebrew origin [0085]; Abraham, the Hebrew patriarch: -- Abraham. [In Acts 7:16 the text should probably read Jacob.] 10
0023 - aganakteo {ag-an-ak-teh'-o}; from agan (much) and achthos (grief; akin to the base of 0043); to be greatly afflicted, i.e. (figuratively) indignant: -- be much (sore) displeased, have (be moved with, with) indignation. 22
0028 - Agar {ag'-ar}; of Hebrew origin [1904]; Hagar, the concubine of Abraham: -- Hagar. 28
0030 - aggeion {ang-eye'-on}; from aggos (a pail, perhaps as bent; compare the base of 0043); a receptacle: -- vessel. 30
0038 - hagiasmos {hag-ee-as-mos'}; from 0037; properly, purification, i.e. (the state) purity; concretely (by Hebraism) a purifier: -- holiness, sanctification. 38
0041 - hagiotes {hag-ee-ot'-ace}; from 0040; sanctity (i.e. properly, the state): -- holiness. 40
0042 - hagiosune {hag-ee-o-soo'-nay}; from 0040; sacredness (i.e. properly, the quality): -- holiness. 42
0044 - agkistron {ang'-kis-tron}; from the same as 0043; a hook (as bent): -- hook. 44
0045 - agkura {ang'-koo-rah}; from the same as 0043; an "anchor" (as crooked): -- anchor. 44
0046 - agnaphos {ag'-naf-os}; from 0001 (as a negative particle) and the same as 1102; properly, unfulled, i.e. (by implication) new (cloth): -- new. 46
0047 - hagneia {hag-ni'-ah}; from 0053; cleanliness (the quality), i.e. (specially) chastity: -- purity. 46
0049 - hagnismos {hag-nis-mos'}; from 0048; a cleansing (the act), i.e. (ceremonially) lustration: -- purification. 48
0052 - agnoia {ag'-noy-ah}; from 0050; ignorance (properly, the quality): -- ignorance. 52
0053 - hagnos {hag-nos'}; from the same as 0040; properly, clean, i.e. (figuratively) innocent, modest, perfect: -- chaste, clean, pure. 52
0054 - hagnotes {hag-not'-ace}; from 0053; cleanness (the state), i.e. (figuratively) blamelessness: -- pureness. 54
0056 - agnosia {ag-no-see'-ah}; from 0001 (as negative particle) and 1108; ignorance (properly, the state): -- ignorance, not the knowledge. 56
0056 - agnosia {ag-no-see'-ah}; from 0001 (as negative particle) and 1108; ignorance (properly, the state): -- ignorance, not the knowledge. 56
0058 - agora {ag-or-ah'}; from ageiro (to gather; probably akin to 1453); properly, the town-square (as a place of public resort); by implication, a market or thoroughfare: -- market(-place), street. 58
0060 - agoraios {ag-or-ah'-yos}; from 0058; relating to the market-place, i.e. forensic (times); by implication, vulgar: -- baser sort, low. 60
0063 - agrauleo {ag-row-leh'-o}; from 0068 and 0832 (in the sense of 0833); to camp out: -- abide in the field. 62
0063 - agrauleo {ag-row-leh'-o}; from 0068 and 0832 (in the sense of 0833); to camp out: -- abide in the field. 62
0066 - agrios {ag'-ree-os}; from 0068; wild (as pertaining to the country), literally (natural) or figuratively (fierce): -- wild, raging. 66
0067 - Agrippas {ag-rip'-pas}; apparently from 0066 and 2462; wild-horse tamer; Agrippas, one of the Herods: -- Agrippa. 66
0068 - agros {ag-ros'}; from 0071; a field (as a drive for cattle); genitive case the country; specially, a farm, i.e. hamlet: -- country, farm, piece of ground, land. 68
0074 - agonia {ag-o-nee'-ah}; from 0073; a struggle (properly, the state), i.e. (figuratively) anguish: -- agony. 74
0076 - Adam {ad-am'}; of Hebrew origin [0121]; Adam, the first man; typ. (of Jesus) man (as his representative): -- Adam. 76
0080 - adephos {ad-el-fos'}; from 0001 (as a connective particle) and delphus (the womb); a brother (literally or figuratively) near or remote [much like 0001]: -- brother. 80
0081 - adelphotes {ad-el-fot'-ace}; from 0080; brotherhood (properly, the feeling of brotherliness), i.e. the (Christian) fraternity: -- brethren, brotherhood. 80
0081 - adelphotes {ad-el-fot'-ace}; from 0080; brotherhood (properly, the feeling of brotherliness), i.e. the (Christian) fraternity: -- brethren, brotherhood. 80
0086 - haides {hah'-dace}; from 0001 (as negative particle) and 1492; properly, unseen, i.e. "Hades" or the place (state) of departed souls: -- grave, hell. 86
0093 - adikia {ad-ee-kee'-ah}; from 0094; (legal) injustice (properly, the quality, by implication, the act); morally, wrongfulness (of character, life or act): -- iniquity, unjust, unrighteousness, wrong. 92
0093 - adikia {ad-ee-kee'-ah}; from 0094; (legal) injustice (properly, the quality, by implication, the act); morally, wrongfulness (of character, life or act): -- iniquity, unjust, unrighteousness, wrong. 92
0099 - Adrias {ad-ree'-as}; from Adria (a place near its shore); the Adriatic sea (including the Ionian): -- Adria. 98
0099 - Adrias {ad-ree'-as}; from Adria (a place near its shore); the Adriatic sea (including the Ionian): -- Adria. 98
0105 - aetos {ah-et-os'}; from the same as 0109; an eagle (from its wind-like flight): -- eagle. 104
0106 - azumos {ad'-zoo-mos}; from 0001 (as a negative particle) and 2219; unleavened, i.e. (figuratively) uncorrupted; (in the neutral plural) specially (by implication) the Passover week: -- unleavened (bread). 106
0106 - azumos {ad'-zoo-mos}; from 0001 (as a negative particle) and 2219; unleavened, i.e. (figuratively) uncorrupted; (in the neutral plural) specially (by implication) the Passover week: -- unleavened (bread). 106
0111 - athemitos {ath-em'-ee-tos}; from 0001 (as a negative particle) and a derivative of themis (statute; from the base of 5087); illegal; by implication, flagitious: -- abominable, unlawful thing. 110
0113 - athesmos {ath'-es-mos}; from 0001 (as a negative particle) and a derivative of 5087 (in the sense of enacting); lawless, i.e. (by implication) criminal: -- wicked. 112
0116 - Athenai {ath-ay-nahee}; plural of Athene (the goddess of wisdom, who was reputed to have founded the city); Athenoe, the capitol of Greece: -- Athens. 116
0116 - Athenai {ath-ay-nahee}; plural of Athene (the goddess of wisdom, who was reputed to have founded the city); Athenoe, the capitol of Greece: -- Athens. 116
0116 - Athenai {ath-ay-nahee}; plural of Athene (the goddess of wisdom, who was reputed to have founded the city); Athenoe, the capitol of Greece: -- Athens. 116
0118 - athleo {ath-leh'-o}; from athlos (a contest in the public lists); to contend in the competitive games: -- strive. 118
0118 - athleo {ath-leh'-o}; from athlos (a contest in the public lists); to contend in the competitive games: -- strive. 118
0123 - aigialos {ahee-ghee-al-os'}; from aisso (to rush) and 0251 (in the sense of the sea; a beach (on which the waves dash): -- shore. 122
0123 - aigialos {ahee-ghee-al-os'}; from aisso (to rush) and 0251 (in the sense of the sea; a beach (on which the waves dash): -- shore. 122
0123 - aigialos {ahee-ghee-al-os'}; from aisso (to rush) and 0251 (in the sense of the sea; a beach (on which the waves dash): -- shore. 122
0125 - Aiguptos {ah'-ee-goop-tos}; of uncertain derivation: -- AEgyptus, the land of the Nile: -- Egypt. 124
0125 - Aiguptos {ah'-ee-goop-tos}; of uncertain derivation: -- AEgyptus, the land of the Nile: -- Egypt. 124
0127 - aidos {ahee-doce'}; perhaps from 0001 (as a negative particle) and 1492 (through the idea of downcast eyes); bashfulness, i.e. (towards men), modesty or (towards God) awe: -- reverence, shamefacedness. 126
0128 - Aithiops {ahee-thee'-ops}; from aitho (to scorch) and ops (the face, from 3700); an AEthiopian (as a blackamoor): -- Ethiopian. 128
0129 - haima {hah'-ee-mah}; of uncertain derivation; blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication bloodshed, also kindred: -- blood. 128
0129 - haima {hah'-ee-mah}; of uncertain derivation; blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication bloodshed, also kindred: -- blood. 128
0133 - ainesis {ah'-ee-nes-is}; from 0134; a praising (the act), i.e. (specially) a thank(-offering): -- praise. 132
0136 - ainos {ah'-ee-nos}; apparently a prime word; properly, a story, but used in the sense of 1868; praise (of God): -- praise. 136
0138 - haireomai {hahee-reh'-om-ahee}; probably akin to 0142; to take for oneself, i.e. to prefer: -- choose. Some of the forms are borrowed from a cognate hellomai (hel'-lom-ahee); which is otherwise obsolete. 138
0139 - hairesis {hah'-ee-res-is}; from 0138; properly, a choice, i.e. (specially) a party or (abstractly) disunion: -- heresy [which is the Greek word itself], sect. 138
0141 - hairetikos {hahee-ret-ee-kos'}; from the same as 0140; a schismatic: -- heretic [the Greek word itself]. 140
0141 - hairetikos {hahee-ret-ee-kos'}; from the same as 0140; a schismatic: -- heretic [the Greek word itself]. 140
0142 - airo {ah'-ee-ro}; a primary root; to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism [compare 5375] to expiate sin: -- away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up). 142
0142 - airo {ah'-ee-ro}; a primary root; to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism [compare 5375] to expiate sin: -- away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up). 142
0143 - aisthanomai {ahee-sthan'-om-ahee}; of uncertain derivation; to apprehend (properly, by the senses): -- perceive. 142
0150 - aischros {ahee-skhros'}; from the same as 0153; shameful, i.e. base (specially, venal): -- filthy. 150
0156 - aitia {ahee-tee'-a}; from the same as 0154; a cause (as if asked for), i.e. (logical) reason (motive, matter), (legal) crime (alleged or proved): -- accusation, case, cause, crime, fault, [wh-]ere [-fore]. 156
0159 - aitios {ah'-ee-tee-os}; from the same as 0154; causative, i.e. (concretely) a causer: -- author. 158
0164 - aichmalotos {aheekh-mal-o-tos'}; from aichme (a spear) and a derivative of the same as 0259; properly, a prisoner of war, i.e. (genitive case) a captive: -- captive. 164
0165 - aion {ahee-ohn'}; from the same as 0104; properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future): -- age, course, eternal, (for) ever(-more), [n-]ever, (beginning of the , while the) world (began, without end). Compare 5550. 164
0165 - aion {ahee-ohn'}; from the same as 0104; properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future): -- age, course, eternal, (for) ever(-more), [n-]ever, (beginning of the , while the) world (began, without end). Compare 5550. 164
0165 - aion {ahee-ohn'}; from the same as 0104; properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future): -- age, course, eternal, (for) ever(-more), [n-]ever, (beginning of the , while the) world (began, without end). Compare 5550. 164
0165 - aion {ahee-ohn'}; from the same as 0104; properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future): -- age, course, eternal, (for) ever(-more), [n-]ever, (beginning of the , while the) world (began, without end). Compare 5550. 164
0167 - akatharsia {ak-ath-ar-see'-ah}; from 0169; impurity (the quality), physically or morally: -- uncleanness. 166
0168 - akathartes {ak-ath-ar'-tace}; from 0169; impurity (the state), morally: -- filthiness. 168
0171 - akairos {ak-ah'-ee-roce}; adverb from the same as 0170; inopportunely: -- out of season. 170
0173 - akantha {ak'-an-thah}; probably from the same as 0188; a thorn: -- thorn. 172
0187 - akmazo {ak-mad'-zo}; from the same as 0188; to make a point, i.e. (figuratively) mature: -- be fully ripe. 186
0188 - akmen {ak-mane'}; accusative case of a noun ("acme") akin to ake (a point) and meaning the same; adverbially, just now, i.e. still: -- yet. 188
0189 - akoe {ak-o-ay'}; from 0191; hearing (the act, the sense or the thing heard): -- audience, ear, fame, which ye heard, hearing, preached, report, rumor. 188
0189 - akoe {ak-o-ay'}; from 0191; hearing (the act, the sense or the thing heard): -- audience, ear, fame, which ye heard, hearing, preached, report, rumor. 188
0189 - akoe {ak-o-ay'}; from 0191; hearing (the act, the sense or the thing heard): -- audience, ear, fame, which ye heard, hearing, preached, report, rumor. 188
0190 - akoloutheo {ak-ol-oo-theh'-o}; from 0001 (as a particle of union) and keleuthos (a road); properly, to be in the same way with, i.e. to accompany (specially, as a disciple): -- follow, reach. 190
0191 - akouo {ak-oo'-o}; a primary verb; to hear (in various senses): -- give (in the) audience (of), come (to the ears), ( [shall]) hear(-er, -ken), be noised, be reported, understand. 190
0191 - akouo {ak-oo'-o}; a primary verb; to hear (in various senses): -- give (in the) audience (of), come (to the ears), ( [shall]) hear(-er, -ken), be noised, be reported, understand. 190
0195 - akribeia {ak-ree'-bi-ah}; from the same as 0196; exactness: -- perfect manner. 194
0196 - akribestatos {ak-ree-bes'-ta-tos}; superlative of akribes (a derivative of the same as 0206); most exact: -- most straitest. 196
0197 - akribesteron {ak-ree-bes'-ter-on}; neuter of the comparative of the same as 0196; (adverbially) more exactly: -- more perfect(-ly). 196
0197 - akribesteron {ak-ree-bes'-ter-on}; neuter of the comparative of the same as 0196; (adverbially) more exactly: -- more perfect(-ly). 196
0198 - akriboo {ak-ree-bo'-o}; from the same as 0196; to be exact, i.e. ascertain: -- enquire diligently. 198
0199 - akribos {ak-ree-boce'}; adverb from the same as 0196; exactly: -- circumspectly, diligently, perfect(-ly). 198
0200 - akris {ak-rece'}; apparently from the same as 0206; a locust (as pointed, or as lightning on the top of vegetation): -- locust. 200
0200 - akris {ak-rece'}; apparently from the same as 0206; a locust (as pointed, or as lightning on the top of vegetation): -- locust. 200
0203 - akrobustia {ak-rob-oos-tee'-ah}; from 0206 and probably a modified form of posthe (the penis or male sexual organ); the prepuce; by implication, an uncircumcised (i.e. gentile, figuratively, unregenerate) state or person: -- not circumcised, uncircumcised [with 2192], uncircumcision. 202
0203 - akrobustia {ak-rob-oos-tee'-ah}; from 0206 and probably a modified form of posthe (the penis or male sexual organ); the prepuce; by implication, an uncircumcised (i.e. gentile, figuratively, unregenerate) state or person: -- not circumcised, uncircumcised [with 2192], uncircumcision. 202
0204 - akrogoniaios {ak-rog-o-nee-ah'-yos}; from 0206 and 1137; belonging to the extreme corner: -- chief corner. 204
0205 - akrothinion {ak-roth-in'-ee-on}; from 0206 and this (a heap); properly (in the plural) the top of the heap, i.e. (by implication) best of the booty: -- spoils. 204
0205 - akrothinion {ak-roth-in'-ee-on}; from 0206 and this (a heap); properly (in the plural) the top of the heap, i.e. (by implication) best of the booty: -- spoils. 204
0205 - akrothinion {ak-roth-in'-ee-on}; from 0206 and this (a heap); properly (in the plural) the top of the heap, i.e. (by implication) best of the booty: -- spoils. 204
0205 - akrothinion {ak-roth-in'-ee-on}; from 0206 and this (a heap); properly (in the plural) the top of the heap, i.e. (by implication) best of the booty: -- spoils. 204
0206 - akron {ak'-ron}; neuter of an adj. probably akin to the base of 0188; the extremity: -- one end...other, tip, top, uttermost participle 206
0206 - akron {ak'-ron}; neuter of an adj. probably akin to the base of 0188; the extremity: -- one end...other, tip, top, uttermost participle 206
0210 - akon {ak'-ohn}; from 0001 (as a negative particle) and 1635; unwilling: -- against the will. 210
0211 - alabastron {al-ab'-as-tron}; neuter of alabastros (of uncertain derivation), the name of a stone; properly, an "alabaster" box, i.e. (by extension) a perfume vase (of any material): -- (alabaster) box. 210
0218 - aleipho {al-i'-fo}; from 0001 (as particle of union) and the base of 3045; to oil (with perfume): -- anoint. 218
0219 - alektorophonia {al-ek-tor-of-o-nee'-ah}; from 0220 and 5456; cock-crow, i.e. the third night-watch: -- cockcrowing. 218
0221 - Alexandreus {al-ex-and-reuce'}; from (the city so called); an Alexandreian or inhab. of Alexandria: -- of Alexandria, Alexandrian. 220
0222 - Alexandrinos {al-ex-an-dree'-nos}; from the same as 0221; Alexandrine, or belonging to Alexandria: -- of Alexandria. 222
0223 - Alexandros {al-ex'-an-dros}; from the same as (the first part of) 0220 and 0435; man-defender; Alexander, the name of three Israelites and one other man: -- Alexander. 222
0223 - Alexandros {al-ex'-an-dros}; from the same as (the first part of) 0220 and 0435; man-defender; Alexander, the name of three Israelites and one other man: -- Alexander. 222
0223 - Alexandros {al-ex'-an-dros}; from the same as (the first part of) 0220 and 0435; man-defender; Alexander, the name of three Israelites and one other man: -- Alexander. 222
0226 - aletheuo {al-ayth-yoo'-o}; from 0227; to be true (in doctrine and profession): -- speak (tell) the truth. 226
0229 - aletho {al-ay'-tho}; from the same as 0224; to grind: -- grind. 228
0231 - halieus {hal-ee-yoos'}; from 0251; a sailor (as engaged on the salt water), i.e. (by implication) a fisher: -- fisher(-man). 230
0238 - allegoreo {al-lay-gor-eh'-o}; from 0243 and agoreo (to harangue [compare 0058]); to allegorize: -- be an allegory [the Greek word itself.]. 238
0240 - allelon {al-lay'-lone}; Gen. plural from 0243 reduplicated; one another: -- each other, mutual, one another, (the other), (them-, your-)selves, (selves) together [sometimes with 3326 or 4314]. 240
0248 - aloao {al-o-ah'-o}; from the same as 0257; to tread out grain: -- thresh, tread out the corn. 248
0248 - aloao {al-o-ah'-o}; from the same as 0257; to tread out grain: -- thresh, tread out the corn. 248
0250 - aloe {al-o-ay'}; of foreign origin [compare 0174]; aloes (the gum): -- aloes. 250
0255 - alusiteles {al-oo-sit-el-ace'}; from 0001 (as a negative particle) and the base of 3081; gainless, i.e. (by implication) pernicious: -- unprofitable. 254
0257 - halon {hal'-ohn}; probably from the base of 1507; a threshing-floor (as rolled hard), i.e. (figuratively) the grain (and chaff, as just threshed): -- floor. 256
0257 - halon {hal'-ohn}; probably from the base of 1507; a threshing-floor (as rolled hard), i.e. (figuratively) the grain (and chaff, as just threshed): -- floor. 256
0260 - hama {ham'-ah}; a primary particle; properly, at the "same" time, but freely used as a preposition or adverb denoting close association: -- also, and, together, with(-al). 260
0264 - hamartano {ham-ar-tan'-o}; perhaps from 0001 (as a negative particle) and the base of 3313; properly, to miss the mark (and so not share in the prize), i.e. (figuratively) to err, especially (morally) to sin: -- for your faults, offend, sin, trespass. 264
0264 - hamartano {ham-ar-tan'-o}; perhaps from 0001 (as a negative particle) and the base of 3313; properly, to miss the mark (and so not share in the prize), i.e. (figuratively) to err, especially (morally) to sin: -- for your faults, offend, sin, trespass. 264
0264 - hamartano {ham-ar-tan'-o}; perhaps from 0001 (as a negative particle) and the base of 3313; properly, to miss the mark (and so not share in the prize), i.e. (figuratively) to err, especially (morally) to sin: -- for your faults, offend, sin, trespass. 264
0271 - amethustos {am-eth'-oos-tos}; from 0001 (as a negative particle) and a derivative of 3184; the "amethyst" (supposed to prevent intoxication): -- amethyst. 270
0285 - ammos {am'-mos}; perhaps from 0260; sand (as heaped on the beach): -- sand. 284
0288 - ampelos {am'-pel-os}; probably from the base of 0297 and that of 0257; a vine (as coiling about a support): -- vine. 288
0293 - amphiblestron {am-fib'-lace-tron}; from a compound of the base of 0297 and 0906; a (fishing) net (as thrown about the fish): -- net. 292
0293 - amphiblestron {am-fib'-lace-tron}; from a compound of the base of 0297 and 0906; a (fishing) net (as thrown about the fish): -- net. 292
0294 - amphiennumi {am-fee-en'-noo-mee}; from the base of 0297 and hennumi (to invest); to enrobe: -- clothe. 294
0295 - Amphipolis {am-fip'-ol-is}; from the base of 0297 and 4172; a city surrounded by a river; Amphipolis, a place in Macedonia: -- Amphipolis. 294
0296 - amphodon {am'-fod-on}; from the base of 0297 and 3598; a fork in the road: -- where two ways meet. 296
0296 - amphodon {am'-fod-on}; from the base of 0297 and 3598; a fork in the road: -- where two ways meet. 296
0302 - an {an}; a primary particle, denoting a supposition, wish, possibility or uncertainty: -- [what-, where-, wither-, who-)soever. Usually unexpressed except by the subjunctive or potential mood. Also contracted for 1437. 302
0305 - anabaino {an-ab-ah'-ee-no}; from 0303 and the base of 0939; to go up (literally or figuratively): -- arise, ascend (up), climb (go, grow, rise, spring) up, come (up). 304
0307 - anabibazo {an-ab-ee-bad'-zo}; from 0303 and a derivative of the base of 0939; to cause to go up, i.e. haul (a net): -- draw. 306
0312 - anaggello {an-ang-el'-lo}; from 0303 and the base of 0032; to announce (in detail): -- declare, rehearse, report, show, speak, tell. 312
0318 - anagke {an-ang-kay'}; from 0303 and the base of 0043; constraint (literally or figuratively); by implication, distress: -- distress, must needs, (of) necessity(-sary), needeth, needful. 318
0320 - angnosis {an-ag'-no-sis}; from 0314; (the act of) reading: -- reading. 320
0323 - anadeixis {an-ad'-ike-sis}; from 0322; (the act of) exhibition: -- shewing. 322
0329 - anazopureo {an-ad-zo-poor-eh'-o}; from 0303 and a compound of the base of 2226 and 4442; to re-enkindle: -- stir up. 328
0336 - anairesis {an-ah'-ee-res-is}; from 0337; (the act of) killing: -- death. 336
0337 - anaireo {an-ahee-reh'-o}; from 0303 and (the active of) 0138; to take up, i.e. adopt; by implication, to take away (violently), i.e. abolish, murder: -- put to death, kill, slay, take away, take up. 336
0338 - anaitios {an-ah'-ee-tee-os}; from 0001 (as a negative particle) and 0159 (in the sense of 0156); innocent: -- blameless, guiltless. 338
0343 - anakalupto {an-ak-al-oop'-to}; from 0303 (in the sense of reversal) and 2572; to unveil: -- open, ( [un-])taken away. 342
0345 - anakeimai {an-ak-i'-mahee}; from 0303 and 2749; to recline (as a corpse or at a meal): -- guest, lean, lie, sit (down, at meat), at the table. 344
0352 - anakupto {an-ak-oop'-to}; from 0303 (in the sense of reversal) and 2955; to unbend, i.e. rise; figuratively, be elated: -- lift up, look up. 352
0355 - analisko {an-al-is'-ko}; from 0303 and a form of the alternate of 0138; properly, to use up, i.e. destroy: -- consume. 354
0367 - Ananias {an-an-ee'-as}; of Hebrew origin [2608]; Ananias, the name of three Israelites: -- Ananias. 366
0376 - anaperos {an-ap'-ay-ros}; from 0303 (in the sense of intensity) and peros (maimed); crippled: -- maimed. 376
0380 - anaptusso {an-ap-toos'-o}; from 0303 (in the sense of reversal) and 4428; to unroll (a scroll or volume): -- open. 380
0384 - anaskeuazo {an-ask-yoo-ad'-zo}; from 0303 (in the sense of reversal) and a derivative of 4632; properly, to pack up (baggage), i.e. (by implication and figuratively) to upset: -- subvert. 384
0386 - anastasis {an-as'-tas-is}; from 0450; a standing up again, i.e. (literally) a resurrection from death (individual, genitive case or by implication [its author]), or (figuratively) a (moral) recovery (of spiritual truth): -- raised to life again, resurrection, rise from the dead, that should rise, rising again. 386
0387 - anastatoo {an-as-tat-o'-o}; from a derivative of 0450 (in the sense of removal); properly, to drive out of home, i.e. (by implication) to disturb (literally or figuratively): -- trouble, turn upside down, make an uproar. 386
0392 - anatassomai {an-at-as'-som-ahee}; from 0303 and the middle voice of 5021; to arrange: -- set in order. 392
0393 - anatello {an-at-el'-lo}; from 0303 and the base of 5056; to (cause to) arise: -- (a-, make to) rise, at the rising of, spring (up), be up. 392
0393 - anatello {an-at-el'-lo}; from 0303 and the base of 5056; to (cause to) arise: -- (a-, make to) rise, at the rising of, spring (up), be up. 392
0394 - anatithemai {an-at-ith'-em-ahee}; from 0303 and the middle voice of 5087; to set forth (for oneself), i.e propound: -- communicate, declare. 394
0395 - anatole {an-at-ol-ay'}; from 0393; a rising of light, i.e. dawn (figuratively); by implication, the east (also in plural): -- dayspring, east, rising. 394
0396 - anatrepo {an-at-rep'-o}; from 0303 and the base of 5157; to overturn (figuratively): -- overthrow, subvert. 396
0416 - anemizo {an-em-id'-zo}; from 0417; to toss with the wind: -- drive with the wind. 416
0416 - anemizo {an-em-id'-zo}; from 0417; to toss with the wind: -- drive with the wind. 416
0417 - anemos {an'-em-os}; from the base of 0109; wind; (plural) by implication (the four) quarters (of the earth): -- wind. 416
0417 - anemos {an'-em-os}; from the base of 0109; wind; (plural) by implication (the four) quarters (of the earth): -- wind. 416
0417 - anemos {an'-em-os}; from the base of 0109; wind; (plural) by implication (the four) quarters (of the earth): -- wind. 416
0418 - anendektos {an-en'-dek-tos}; from 0001 (as a negative particle) and a derivative of the same as 1735; unadmitted, i.e. (by implication) not supposable: -- impossible. 418
0428 - aneuthetos {an-yoo'-the-tos}; from 0001 (as a negative particle) and 2111; not well set, i.e. inconvenient: -- not commodious. 428
0437 - anthomologeomai {anth-om-ol-og-eh'-om-ahee}; from 0473 and the middle voice of 3670; to confess in turn, i.e. respond in praise: -- give thanks. 436
0442 - anthropinos {anth-ro'-pee-nos}; from 0444; human: -- human, common to man, man [-kind], [man-]kind, men's, after the manner of men. 442
0444 - anthropos {anth'-ro-pos}; from 0435 and ops (the countenance; from 3700); man-faced, i.e. a human being: -- certain, man. 444
0445 - anthupateuo {anth-oo-pat-yoo'-o}; from 0446; to act as a proconsul: -- be the deputy. 444
0446 - anthupatos {anth-oo'-pat-os}; from 0473 and a superlative of 5228; instead of the highest officer, i.e. (specially) a Roman proconsul: -- deputy. 446
0458 - anomia {an-om-ee'-ah}; from 0459; illegality, i.e. violation of law or (genitive case) wickedness: -- iniquity, X transgress(-ion of) the law, unrighteousness. 458
0459 - anomos {an'-om-os}; from 0001 (as a negative particle) and 3551; lawless, i.e. (negatively) not subject to (the Jewish) law; (by implication, a Gentile), or (positively) wicked: -- without law, lawless, transgressor, unlawful, wicked. 458
0460 - anomos {an-om'-oce}; adverb from 0459; lawlessly, i.e. (specially) not amenable to (the Jewish) law: -- without law. 460
0461 - anorthoo {an-orth-o'-o}; from 0303 and a derivative of the base of 3717; to straighten up: -- lift (set) up, make straight. 460
0468 - antapodoma {an-tap-od'-om-ah}; from 0467; a requital (properly, the thing): -- recompense. 468
0469 - antapodosis {an-tap-od'-os-is}; from 0467; requital (properly, the act): -- reward. 468
0472 - antechomai {an-tekh'-om-ahee}; from 0473 and the middle voice of 2192; to hold oneself opposite to, i.e. (by implication) adhere to; by extension to care for: -- hold fast, hold to, support. 472
0473 - anti {an-tee'}; a primary particle; opposite, i.e. instead or because of (rarely in addition to): -- for, in the room of. Often used in composition to denote contrast, requital, substitution, correspondence, etc. 472
0476 - antidikos {an-tid'-ee-kos}; from 0473 and 1349; an opponent (in a lawsuit); specially, Satan (as the arch-enemy): -- adversary. 476
0482 - antilambanomai {an-tee-lam-ban'-om-ahee}; from 0473 and the middle voice of 2983; to take hold of in turn, i.e. succor; also to participate: -- help, partaker, support. 482
0492 - antiparerchomai {an-tee-par-er'-khom-ahee}; from 0473 and 3928; to go along opposite: -- pass by on the other side. 492
0494 - Antipatris {an-tip-at-rece'}; from the same as 0493; Antipatris, a place in Palestine: -- Antipatris. 494
0495 - antiperan {an-tee-per'-an}; from 0473 and 4008; on the opposite side: -- over against. 494
0498 - antitassomai {an-tee-tas'-som-ahee}; from 0473 and the middle voice of 5021; to range oneself against, i.e. oppose: -- oppose themselves, resist. 498
0500 - antichristos {an-tee'-khris-tos}; from 0473 and 5547; an opponent of the Messiah: -- antichrist. 500
0501 - antleo {ant-leh-o}; from antlos (the hold of a ship); to bale up (properly, bilge water), i.e. dip water (with a bucket, pitcher, etc.): -- draw (out). 500
0507 - ano {an'-o}; adverb from 0473; upward or on the top: -- above, brim, high, up. 506
0508 - anogeon {an-ogue'-eh-on}; from 0507 and 1093; above the ground, i.e. (properly) the second floor of a building; used for a dome or a balcony on the upper story: -- upper room. 508
0508 - anogeon {an-ogue'-eh-on}; from 0507 and 1093; above the ground, i.e. (properly) the second floor of a building; used for a dome or a balcony on the upper story: -- upper room. 508
0508 - anogeon {an-ogue'-eh-on}; from 0507 and 1093; above the ground, i.e. (properly) the second floor of a building; used for a dome or a balcony on the upper story: -- upper room. 508
0509 - anothen {an'-o-then}; from 0507; from above; by analogy, from the first; by implication, anew: -- from above, again, from the beginning (very first), the top. 508
0509 - anothen {an'-o-then}; from 0507; from above; by analogy, from the first; by implication, anew: -- from above, again, from the beginning (very first), the top. 508
0509 - anothen {an'-o-then}; from 0507; from above; by analogy, from the first; by implication, anew: -- from above, again, from the beginning (very first), the top. 508
0511 - anoteros {an-o'-ter-os}; comparative degree of 0507; upper, i.e. (neuter as adverb) to a more conspicuous place, in a former part of the book: -- above, higher. 510
0518 - apaggello {ap-ang-el'-lo}; from 0575 and the base of 0032; to announce: -- bring word (again), declare, report, shew (again), tell. 518
0519 - apagchomai {ap-ang'-khom-ahee} from 0575 and agcho (to choke; akin to the base of 0043); to strangle oneself off (i.e. to death): -- hang himself. 518
0536 - aparche {ap-ar-khay'}; from a compound of 0575 and 0756; a beginning of sacrifice, i.e. the (Jewish) first-fruit (figuratively): -- first-fruits. 536
0542 - apeido {ap-i'-do}; from 0575 and the same as 1492; to see fully: -- see. 542
0561 - apenanti {ap-en'-an-tee}; from 0575 and 1725; from in front, i.e. opposite, before or against: -- before, contrary, over against, in the presence of.***. apepo. See 0550. 560
0573 - haplous {hap-looce'}; probably from 0001 (as a particle of union) and the base of 4120; properly, folded together, i.e. single (figuratively, clear): -- single. 572
0574 - haplos {hap-loce'}; adverb from 0573 (in the objective sense of 0572); bountifully; -- liberally. 574
0575 - apo {apo'}; a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative): -- (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc. 574
0576 - apobaino {ap-ob-ah'-ee-no}; from 0575 and the base of 0939; literally, to disembark; figuratively, to eventuate: -- become, go out, turn. 576
0601 - apokalupto {ap-ok-al-oop'-to}; from 0575 and 2572; to take off the cover, i.e. disclose: -- reveal. 600
0603 - apokaradokia {ap-ok-ar-ad-ok-ee'-ah}; from a comparative of 0575 and a compound of kara (the head) and 1380 (in the sense of watching); intense anticipation: -- earnest expectation. 602
0603 - apokaradokia {ap-ok-ar-ad-ok-ee'-ah}; from a comparative of 0575 and a compound of kara (the head) and 1380 (in the sense of watching); intense anticipation: -- earnest expectation. 602
0609 - apokopto {ap-ok-op'-to}; from 0575 and 2875; to amputate; reflexively (by irony) to mutilate (the privy parts): -- cut off. Compare 2699. 608
0616 - apokueo {ap-ok-oo-eh'-o}; from 0575 and the base of 2949; to breed forth, i.e. (by transf.) to generate (figuratively): -- beget, produce. 616
0622 - apollumi {ap-ol'-loo-mee}; from 0575 and the base of 3639; to destroy fully (reflexively, to perish, or lose), literally or figuratively: -- destroy, die, lose, mar, perish. 622
0624 - Apollonia {ap-ol-lo-nee'-ah}; from the pagan deity Apollon (i.e. the sun; from 0622); Apollonia, a place in Macedonia: -- Apollonia. 624
0624 - Apollonia {ap-ol-lo-nee'-ah}; from the pagan deity Apollon (i.e. the sun; from 0622); Apollonia, a place in Macedonia: -- Apollonia. 624
0625 - Apollos {ap-ol-loce'}; probably from the same as 0624; Apollos, an Israelite: -- Apollos. 624
0627 - apologia {ap-ol-og-ee'-ah}; from the same as 0626; a plea ("apology"): -- answer (for self), clearing of self, defence. 626
0629 - apolutrosis {ap-ol-oo'-tro-sis}; from a compound of 0575 and 3083; (the act) ransom in full, i.e. (figuratively) riddance, or (specially) Christian salvation: -- deliverance, redemption. 628
0632 - aponemo {ap-on-em'-o}; from 0575 and the base of 3551; to apportion, i.e. bestow: -- give. 632
0639 - aporeo {ap-or-eh'-o}; from a compound of 0001 (as a negative particle) and the base of 4198; to have no way out, i.e. be at a loss (mentally): -- (stand in) doubt, be perplexed. 638
0640 - aporia {ap-or-ee'-a}; from the same as 0639; a (state of) quandry: -- perplexity. 640
0646 - apostasia {ap-os-tas-ee'-ah}; feminine of the same as 0647; defection from truth (properly, the state) ["apostasy"]: -- falling away, forsake. 646
0646 - apostasia {ap-os-tas-ee'-ah}; feminine of the same as 0647; defection from truth (properly, the state) ["apostasy"]: -- falling away, forsake. 646
0652 - apostolos {ap-os'-tol-os}; from 0649; a delegate; specially, an ambassador of the Gospel; officially a commissioner of Christ ["apostle"] (with miraculous powers): -- apostle, messenger, he that is sent. 652
0655 - apostugeo {ap-os-toog-eh'-o}: from 0575 and the base of 4767; to detest utterly: -- abhor. 654
0656 - aposunagogos {ap-os-oon-ag'-o-gos}; from 0575 and 4864; excommunicated: -- (put) out of the synagogue(-s). 656
0663 - apotomia {ap-ot-om-ee'-ah}; from the base of 0664; (figuratively) decisiveness, i.e. rigor: -- severity. 662
0665 - apotrepo {ap-ot-rep'-o}; from 0575 and the base of 5157; to deflect, i.e. (reflexively) avoid: -- turn away. 664
0666 - apousia {ap-oo-see'-ah}; from the participle of 0548; a being away: -- absence. 666
0670 - apophortizomai {ap-of-or-tid'-zom-ahee}; from 0575 and the middle voice of 5412; to unload: -- unlade. 670
0671 - apochresis {ap-okh'-ray-sis}; from a compound of 0575 and 5530; the act of using up, i.e. consumption: -- using. 670
0675 - >Appios {ap'-pee-os}; of Latin origin; (in the genitive, i.e. possessive case) of Appius, the name of a Roman: -- Appii. 674
0675 - >Appios {ap'-pee-os}; of Latin origin; (in the genitive, i.e. possessive case) of Appius, the name of a Roman: -- Appii. 674
0678 - aprosopoleptos {ap-ros-o-pol-ape'-tos}; adverb from a compound of 0001 (as a negative particle) and a presumed derivative of a presumed compound of 4383 and 2983 [compare 4381]; in a way not accepting the person, i.e. impartially: -- without respect of persons. 678
0683 - apotheomai {ap-o-theh'-om-ahee}; or apothomai {ap-o'-thom-ahee}; from 0575 and the middle voice of otheo or otho (to shove); to push off, figuratively, to reject: -- cast away, put away (from), thrust away (from). 682
0686 - ara {ar'-ah}; probably from 0142 (through the idea of drawing a conclusion); a particle denoting an inference more or less decisive (as follows): -- haply, (what) manner (of man), no doubt, perhaps, so be, then, therefore, truly, wherefore. Often used in connection with other particles, especially 1065 or 3767 (after) or 1487 (before). Compare also 0687. 686
0696 - arguros {ar'-goo-ros}; from argos (shining); silver (the metal, in the articles or coin): -- silver. 696
0696 - arguros {ar'-goo-ros}; from argos (shining); silver (the metal, in the articles or coin): -- silver. 696
0697 - Areios Pagos {ar'-i-os pag'-os}; from Ares (the name of the Greek deity of war) and a derivative of 4078; rock of Ares, a place in Athens: -- Areopagus, Mars' Hill. 696
0697 - Areios Pagos {ar'-i-os pag'-os}; from Ares (the name of the Greek deity of war) and a derivative of 4078; rock of Ares, a place in Athens: -- Areopagus, Mars' Hill. 696
0698 - Areopagites {ar-eh-op-ag-ee'-tace}; from 0697; an Areopagite or member of the court held on Mars' Hill: -- Areopagite. 698
0700 - aresko {ar-es'-ko}; probably from 0142 (through the idea of exciting emotion); to be agreeable (or by implication, to seek to be so): -- please. 700
0703 - arete {ar-et'-ay}; from the same as 0730; properly, manliness (valor), i.e. excellence (intrinsic or attributed): -- praise, virtue. 702
0704 - aren {ar-ane'}; perhaps the same as 0730; a lamb (as a male): -- lamb. 704
0708 - Aristarchos {ar-is'-tar-khos}; from the same as 0712 and 0757; best ruling; Aristarchus, a Macedonian: -- Aristarchus. 708
0709 - aristao {ar-is-tah'-o}; from 0712; to take the principle meal: -- dine. 708
0710 - aristeros {ar-is-ter-os'}; apparently a comparative of the same as 0712; the left hand (as second-best): -- left [hand]. 710
0710 - aristeros {ar-is-ter-os'}; apparently a comparative of the same as 0712; the left hand (as second-best): -- left [hand]. 710
0711 - Aristoboulos {ar-is-tob'-oo-los}; from the same as 0712 and 1012; best counselling; Aristoboulus, a Christian: -- Aristobulus. 710
0712 - ariston {ar'-is-ton}; apparently neuter of a superlative from the same as 730; the best meal [or breakfast; perhaps from eri ("early")], i.e. luncheon: -- dinner. 712
0712 - ariston {ar'-is-ton}; apparently neuter of a superlative from the same as 730; the best meal [or breakfast; perhaps from eri ("early")], i.e. luncheon: -- dinner. 712
0714 - arkeo {ar-keh'-o}; apparently a primary verb [but probably akin to 0142 through the idea of raising a barrier]; properly, to ward off, i.e. (by implication) to avail (figuratively, be satisfactory): -- be content, be enough, suffice, be sufficient. 714
0719 - harmos {har-mos'}; from the same as 0716; an articulation (of the body): -- joint. 718
0719 - harmos {har-mos'}; from the same as 0716; an articulation (of the body): -- joint. 718
0720 - arneomai {ar-neh'-om-ahee}; perhaps from 0001 (as a negative particle) and the middle voice of 4483; to contradict, i.e. disavow, reject, abnegate: -- deny, refuse. 720
0728 - arrhabon {ar-hrab-ohn'}; of Hebrew origin [6162]; a pledge, i.e. part of the purchase-money or property given in advance as security for the rest: -- earnest. 728
0728 - arrhabon {ar-hrab-ohn'}; of Hebrew origin [6162]; a pledge, i.e. part of the purchase-money or property given in advance as security for the rest: -- earnest. 728
0729 - arrhaphos {ar'-hhraf-os}; from 0001 (as a negative particle) and a presumed derivative of the same as 4476; unsewed, i.e. of a single piece: -- without seam. 728
0731 - arrhetos {ar'-hray-tos}; from 0001 (as a negative particle) and the same as 4490; unsaid, i.e. (by implication) inexpressible: -- unspeakable. 730
0735 - Artemis {ar'-tem-is}; probably from the same as 0736; prompt; Artemis, the name of a Grecian goddess borrowed by the Asiatics for one of their deities: -- Diana. 734
0735 - Artemis {ar'-tem-is}; probably from the same as 0736; prompt; Artemis, the name of a Grecian goddess borrowed by the Asiatics for one of their deities: -- Diana. 734
0735 - Artemis {ar'-tem-is}; probably from the same as 0736; prompt; Artemis, the name of a Grecian goddess borrowed by the Asiatics for one of their deities: -- Diana. 734
0736 - artemon {ar-tem'-ohn}; from a derivative of 0737; properly, something ready [or else more remotely from 0142 (compare 0740); something hung up], i.e. (specially) the topsail (rather foresail or jib) of a vessel: -- mainsail. 736
0737 - arti {ar'-tee}; adverb from a derivative of 0142 (compare 0740) through the idea of suspension; just now: -- this day (hour), hence [-forth], here [-after], hither [-to], (even) now, (this) present. 736
0746 - arche {ar-khay'}; from 0756; (properly abstract) a commencement, or (concretely) chief (in various applications of order, time, place, or rank): -- beginning, corner, (at the, the) first (estate), magistrate, power, principality, principle, rule. 746
0746 - arche {ar-khay'}; from 0756; (properly abstract) a commencement, or (concretely) chief (in various applications of order, time, place, or rank): -- beginning, corner, (at the, the) first (estate), magistrate, power, principality, principle, rule. 746
0748 - archieratikos {ar-khee-er-at-ee-kos'}; from 0746 and a derivative of 2413; high-priestly: -- of the high-priest. 748
0749 - archiereus {ar-khee-er-yuce'}; from 0746 and 2409; the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest: -- chief (high) priest, chief of the priests. 748
0749 - archiereus {ar-khee-er-yuce'}; from 0746 and 2409; the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest: -- chief (high) priest, chief of the priests. 748
0749 - archiereus {ar-khee-er-yuce'}; from 0746 and 2409; the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest: -- chief (high) priest, chief of the priests. 748
0752 - archisunagogos {ar-khee-soon-ag'-o-gos}; from 0746 and 4864; director of the synagogue services: -- (chief) ruler of the synagogue. 752
0752 - archisunagogos {ar-khee-soon-ag'-o-gos}; from 0746 and 4864; director of the synagogue services: -- (chief) ruler of the synagogue. 752
0754 - architelones {ar-khee-tel-o'-nace}; from 0746 and 5057; a principle tax-gatherer: -- chief among the publicans. 754
0755 - architriklinos {ar-khee-tree'-klee-nos}; from 0746 and a compound of 5140 and 2827 (a dinner-bed, because composed of three couches); director of the entertainment: -- governor (ruler) of the feast. 754
0755 - architriklinos {ar-khee-tree'-klee-nos}; from 0746 and a compound of 5140 and 2827 (a dinner-bed, because composed of three couches); director of the entertainment: -- governor (ruler) of the feast. 754
0756 - archomai {ar'-khom-ahee}; middle voice of 0757 (through the implication of precedence); to commence (in order of time): -- (rehearse from the) begin(-ning). 756
0756 - archomai {ar'-khom-ahee}; middle voice of 0757 (through the implication of precedence); to commence (in order of time): -- (rehearse from the) begin(-ning). 756
0759 - "aroma" {ar'-o-mah}; from 0142 (in the sense of sending off scent); an aromatic: -- (sweet) spice. 758
0767 - asemos {as'-ay-mos}; from 0001 (as a negative particle) and the base of 4591; unmarked, i.e. (figuratively) ignoble: -- mean. 766
0772 - asthenes {as-then-ace'}; from 0001 (as a negative particle) and the base of 4599; strengthless (in various applications, literal, figurative and moral): -- more feeble, impotent, sick, without strength, weak(-er, -ness, thing). 772
0775 - Asiarches {as-ee-ar'-khace}; from 0773 and 0746; an Asiarch or president of the public festivities in a city of Asia Minor: -- chief of Asia. 774
0776 - asitia {as-ee-tee'-ah}; from 0777; fasting (the state): -- abstinence. 776
0778 - askeo {as-keh'-o}; probably from the same as 4632; to elaborate, i.e. (figuratively) train (by implication, strive): -- exercize. 778
0779 - askos {as-kos'}; from the same as 0778; a leathern (or skin) bag used as a bottle: -- bottle. 778
0780 - asmenos {as-men'-oce}; adverb from a derivative of the base of 2237; with pleasure: -- gladly. 780
0782 - aspazomai {as-pad'-zom-ahee}; from 0001 (as a particle of union) and a presumed form of 4685; to enfold in the arms, i.e. (by implication) to salute, (figuratively) to welcome: -- embrace, greet, salute, take leave. 782
0785 - aspis {as-pece'}; of uncertain derivation; a buckler (or round shield); used of a serpent (as coiling itself), probably the "asp": -- asp. 784
0788 - asson {as'-son}; neuter comparative of the base of 1451; more nearly, i.e. very near: -- close. 788
0792 - aster {as-tare'}; probably from the base of 4766; a star (as strown over the sky), literally or figuratively: -- star. 792
0792 - aster {as-tare'}; probably from the base of 4766; a star (as strown over the sky), literally or figuratively: -- star. 792
0795 - astocheo {as-tokh-eh'-o}; from a compound of 0001 (as a negative particle) and stoichos (an aim); to miss the mark, i.e. (figuratively) deviate from truth: -- err, swerve. 794
0808 - aschemosune {as-kay-mos-oo'-nay}; from 0809; an indecency; by implication, the pudenda: -- shame, that which is unseemly. 808
0809 - askemon {as-kay'-mone}; from 0001 (as a negative particle) and a presumed derivative of 2192 (in the sense of its congener 4976); properly, shapeless, i.e. (figuratively) inelegant: -- uncomely. 808
0811 - asotos {as-o'-toce}; adverb from the same as 0810; dissolutely: -- riotous. 810
0817 - ater {at'-er}; a particle probably akin to 0427; aloof, i.e. apart from (literally or figuratively): -- in the absence of, without. 816
0822 - atmis {at-mece'}; from the same as 0109; mist: -- vapour. 822
0823 - atomos {at'-om-os}; from 0001 (as a negative particle) and the base of 5114; uncut, i.e. (by implication) indivisible [an "atom" of time]: -- moment. 822
0828 - Augoustos {ow'-goos-tos}; from Latin ["august"]; Augustus, a title of the Roman emperor: -- Augustus. 828
0829 - authades {ow-thad'-ace}; from 0846 and the base of 2237; self-pleasing, i.e. arrogant: -- self-willed. 828
0830 - authairetos {ow-thah'-ee-ret-os}; from 0846 and the same as 0140; self-chosen, i.e. (by implication) voluntary: -- of own accord, willing of self. 830
0832 - auleo {ow-leh'-o}; from 0836; to play the flute: -- pipe. 832
0833 - aule {ow-lay'}; from the same as 0109; a yard (as open to the wind); by implication, a mansion: -- court, ( [sheep-])fold, hall, palace. 832
0833 - aule {ow-lay'}; from the same as 0109; a yard (as open to the wind); by implication, a mansion: -- court, ( [sheep-])fold, hall, palace. 832
0835 - aulizomai {ow-lid'-zom-ahee}; middle voice from 0833; to pass the night (properly, in the open air): -- abide, lodge. 834
0835 - aulizomai {ow-lid'-zom-ahee}; middle voice from 0833; to pass the night (properly, in the open air): -- abide, lodge. 834
0836 - aulos {ow-los'}; from the same as 0109; a flute (as blown): -- pipe. 836
0837 - auzano {owx-an'-o}; a prolonged form of a primary verb; to grow ("wax"), i.e. enlarge (literal or figurative, active or passive): -- grow (up), (give the) increase. 836
0839 - aurion {ow'-ree-on}; from a derivative of the same as 0109 (meaning a breeze, i.e. the morning air); properly, fresh, i.e. (adverb with ellipsis of 2250) to-morrow: -- (to-)morrow, next day. 838
0839 - aurion {ow'-ree-on}; from a derivative of the same as 0109 (meaning a breeze, i.e. the morning air); properly, fresh, i.e. (adverb with ellipsis of 2250) to-morrow: -- (to-)morrow, next day. 838
0840 - austeros {ow-stay-ros'}; from a (presumed) derivative of the same as 0109 (meaning blown); rough (properly as a gale), i.e. (figuratively) severe: -- austere. 840
0844 - automatos {ow-tom'-at-os}; from 0846 and the same as 3155; self-moved ["automatic"], i.e. spontaneous: -- of own accord, of self. 844
0846 - autos {ow-tos'}; from the particle au [perhaps akin to the base of 0109 through the idea of a baffling wind] (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons: -- her, it(-self), one, the other, (mine) own, said, ( [self-], the) same, ( [him-, my-, thy-])self, [your-]selves, she, that, their(-s), them( [-selves]), there [-at, -by, -in, -into, -of, -on, -with], they, (these) things, this (man), those, together, very, which. Compare 0848. 846
0846 - autos {ow-tos'}; from the particle au [perhaps akin to the base of 0109 through the idea of a baffling wind] (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons: -- her, it(-self), one, the other, (mine) own, said, ( [self-], the) same, ( [him-, my-, thy-])self, [your-]selves, she, that, their(-s), them( [-selves]), there [-at, -by, -in, -into, -of, -on, -with], they, (these) things, this (man), those, together, very, which. Compare 0848. 846
0846 - autos {ow-tos'}; from the particle au [perhaps akin to the base of 0109 through the idea of a baffling wind] (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons: -- her, it(-self), one, the other, (mine) own, said, ( [self-], the) same, ( [him-, my-, thy-])self, [your-]selves, she, that, their(-s), them( [-selves]), there [-at, -by, -in, -into, -of, -on, -with], they, (these) things, this (man), those, together, very, which. Compare 0848. 846
0846 - autos {ow-tos'}; from the particle au [perhaps akin to the base of 0109 through the idea of a baffling wind] (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons: -- her, it(-self), one, the other, (mine) own, said, ( [self-], the) same, ( [him-, my-, thy-])self, [your-]selves, she, that, their(-s), them( [-selves]), there [-at, -by, -in, -into, -of, -on, -with], they, (these) things, this (man), those, together, very, which. Compare 0848. 846
0846 - autos {ow-tos'}; from the particle au [perhaps akin to the base of 0109 through the idea of a baffling wind] (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons: -- her, it(-self), one, the other, (mine) own, said, ( [self-], the) same, ( [him-, my-, thy-])self, [your-]selves, she, that, their(-s), them( [-selves]), there [-at, -by, -in, -into, -of, -on, -with], they, (these) things, this (man), those, together, very, which. Compare 0848. 846
0846 - autos {ow-tos'}; from the particle au [perhaps akin to the base of 0109 through the idea of a baffling wind] (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons: -- her, it(-self), one, the other, (mine) own, said, ( [self-], the) same, ( [him-, my-, thy-])self, [your-]selves, she, that, their(-s), them( [-selves]), there [-at, -by, -in, -into, -of, -on, -with], they, (these) things, this (man), those, together, very, which. Compare 0848. 846
0846 - autos {ow-tos'}; from the particle au [perhaps akin to the base of 0109 through the idea of a baffling wind] (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons: -- her, it(-self), one, the other, (mine) own, said, ( [self-], the) same, ( [him-, my-, thy-])self, [your-]selves, she, that, their(-s), them( [-selves]), there [-at, -by, -in, -into, -of, -on, -with], they, (these) things, this (man), those, together, very, which. Compare 0848. 846
0846 - autos {ow-tos'}; from the particle au [perhaps akin to the base of 0109 through the idea of a baffling wind] (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons: -- her, it(-self), one, the other, (mine) own, said, ( [self-], the) same, ( [him-, my-, thy-])self, [your-]selves, she, that, their(-s), them( [-selves]), there [-at, -by, -in, -into, -of, -on, -with], they, (these) things, this (man), those, together, very, which. Compare 0848. 846
0846 - autos {ow-tos'}; from the particle au [perhaps akin to the base of 0109 through the idea of a baffling wind] (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons: -- her, it(-self), one, the other, (mine) own, said, ( [self-], the) same, ( [him-, my-, thy-])self, [your-]selves, she, that, their(-s), them( [-selves]), there [-at, -by, -in, -into, -of, -on, -with], they, (these) things, this (man), those, together, very, which. Compare 0848. 846
0846 - autos {ow-tos'}; from the particle au [perhaps akin to the base of 0109 through the idea of a baffling wind] (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons: -- her, it(-self), one, the other, (mine) own, said, ( [self-], the) same, ( [him-, my-, thy-])self, [your-]selves, she, that, their(-s), them( [-selves]), there [-at, -by, -in, -into, -of, -on, -with], they, (these) things, this (man), those, together, very, which. Compare 0848. 846
0847 - autou {ow-too'}; genitive (i.e. possessive) of 0846, used as an adverb of location; properly, belonging to the same spot, i.e. in this (or that) place: -- (t-)here. 846
0856 - aphedron {af-ed-rone'}; from a compound of 0575 and the base of 1476; a place of sitting apart, i.e. a privy: -- draught. 856
0858 - aphelotes {af-el-ot'-ace}; from a compound of 0001 (as a negative particle) and phellos (in the sense of a stone as stubbing the foot); smoothness, i.e. (figuratively) simplicity: -- singleness. 858
0858 - aphelotes {af-el-ot'-ace}; from a compound of 0001 (as a negative particle) and phellos (in the sense of a stone as stubbing the foot); smoothness, i.e. (figuratively) simplicity: -- singleness. 858
0864 - aphikneomai {af-ik-neh'-om-ahee}; from 0575 and the base of 2425; to go (i.e. spread) forth (by rumor): -- come abroad. 864
0875 - aphrizo {af-rid'-zo}; from 0876; to froth at the mouth (in epilepsy): -- foam. 874
0891 - achri {akh'-ree}; or achris {akh'-rece}; akin to 0206 (through the idea of a terminus); (of time) until or (of place) up to: -- as far as, for, in(-to), till, (even, un-)to, until, while. Compare 3360. 890
0897 - Babulon {bab-oo-lone'}; of Hebrew origin [0894]; Babylon, the capitol of Chaldaea (literally or figuratively [as a type of tyranny]): -- Babylon. 896
0898 - bathmos {bath-mos'}; from the same as 0899; a step, i.e. (figuratively) grade (of dignity): -- degree. 898
0899 - bathos {bath'-os}; from the same as 0901; profundity, i.e. (by implication) extent; (figuratively) mystery: -- deep(-ness, things), depth. 898
0901 - bathus {bath-oos'}; from the base of 0939; profound (as going down), literally or figuratively: -- deep, very early. 900
0902 - baion {bah-ee'-on}; a diminutive of a derivative probably of the base of 0939; a palm twig (as going out far): -- branch. 902
0907 - baptizo {bap-tid'-zo}; from a derivative of 0911; to immerse, submerge; to make overwhelmed (i.e. fully wet); used only (in the N.T.) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism: -- Baptist, baptize, wash. 906
0907 - baptizo {bap-tid'-zo}; from a derivative of 0911; to immerse, submerge; to make overwhelmed (i.e. fully wet); used only (in the N.T.) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism: -- Baptist, baptize, wash. 906
0911 - bapto {bap'-to}; a primary verb; to overwhelm, i.e. cover wholly with a fluid; in the N.T. only in a qualified or specially, sense, i.e. (literally) to moisten (a part of one's person), or (by implication) to stain (as with dye): -- dip. 910
0922 - baros {bar'-os}; probably from the same as 0939 (through the notion of going down; compare 0899); weight; in the N.T. only figuratively, a load, abundance, authority: -- burden(-some), weight. 922
0922 - baros {bar'-os}; probably from the same as 0939 (through the notion of going down; compare 0899); weight; in the N.T. only figuratively, a load, abundance, authority: -- burden(-some), weight. 922
0922 - baros {bar'-os}; probably from the same as 0939 (through the notion of going down; compare 0899); weight; in the N.T. only figuratively, a load, abundance, authority: -- burden(-some), weight. 922
0923 - Barsabas {bar-sab-as'}; of Aramaic origin [1247 and probably 6634]; son of Sabas (or Tsaba); Bar-sabas, the name of two Israelites: -- Barsabas. 922
0924 - Bartimaios {bar-tim-ah'-yos}; of Aramaic origin [1247 and 2931]; son of Timoeus (or the unclean); Bar-timoeus, an Israelite: -- Bartimaeus. 924
0926 - barus {bar-ooce'}; from the same as 0922; weighty, i.e. (fig) burdensome, grave: -- greivous, heavy, weightier. 926
0931 - basanos {bas'-an-os}; perhaps remotely from the same as 0939 (through the notion of going to the bottom); a touch-stone, i.e. (by analogy) torture: -- torment. 930
0931 - basanos {bas'-an-os}; perhaps remotely from the same as 0939 (through the notion of going to the bottom); a touch-stone, i.e. (by analogy) torture: -- torment. 930
0931 - basanos {bas'-an-os}; perhaps remotely from the same as 0939 (through the notion of going to the bottom); a touch-stone, i.e. (by analogy) torture: -- torment. 930
0935 - basileus {bas-il-yooce'}; probably from 0939 (through the notion of a foundation of power); a sovereign (abstractly, relatively, or figuratively): -- king. 934
0937 - basilikos {bas-il-ee-kos'}; from 0935; regal (in relation), i.e. (literally) belonging to (or befitting) the sovereign (as land, dress, or a courtier), or (figuratively) preeminent: -- king's, nobleman, royal. 936
0939 - basis {bas'-ece}; from baino (to walk); a pace ("base"), i.e. (by implication) the foot: -- foot. 938
0941 - bastazo {bas-tad'-zo}; perhaps remotely derived from the base of 0939 (through the idea of removal); to lift, literally or figuratively (endure, declare, sustain, receive, etc.): -- bear, carry, take up. 940
0941 - bastazo {bas-tad'-zo}; perhaps remotely derived from the base of 0939 (through the idea of removal); to lift, literally or figuratively (endure, declare, sustain, receive, etc.): -- bear, carry, take up. 940
0949 - bebaios {beb'-ah-yos}; from the base of 0939 (through the idea of basality); stable (literally or figuratively): -- firm, of force, stedfast, sure. 948
0949 - bebaios {beb'-ah-yos}; from the base of 0939 (through the idea of basality); stable (literally or figuratively): -- firm, of force, stedfast, sure. 948
0952 - bebelos {beb'-ay-los}; from the base of 0939 and belos (a threshold); accessible (as by crossing the door-way), i.e. (by implication of Jewish notions) heathenish, wicked: -- profane (person). 952
0952 - bebelos {beb'-ay-los}; from the base of 0939 and belos (a threshold); accessible (as by crossing the door-way), i.e. (by implication of Jewish notions) heathenish, wicked: -- profane (person). 952
0957 - beltion {bel-tee'-on}; neuter of a compound of a derivative of 0906 (used for the comparative of 0018); better: -- very well. 956
0959 - Bernike {ber-nee'-kay}; from a provincial form of 5342 and 3529; victorious; Bernice, a member of the Herodian family: -- Bernice. 958
0960 - Beroia {ber'-oy-ah}; perhaps a provincial from a derivative of 4008 [Peroea, i.e. the region beyond the coast-line]; Beroea, a place in Macedonia: -- Berea. 960
0960 - Beroia {ber'-oy-ah}; perhaps a provincial from a derivative of 4008 [Peroea, i.e. the region beyond the coast-line]; Beroea, a place in Macedonia: -- Berea. 960
0962 - Bethabara {bay-thab-ar-ah'}; of Hebrew origin [1004 and 5679]; ferry-house; Bethabara (i.e. Bethabarah), a place on the Jordan: -- Bethabara. 962
0968 - bema {bay'-ma}; from the base of 0939; a step, i.e. foot-breath; by implication, a rostrum, i.e. a tribunal: -- judgment-seat, set [foot] on, throne. 968
0970 - bia {bee'-ah}; probably akin to 0970 (through the idea of vital activity); force: -- violence. 970
0976 - biblos {bib'-los}; properly, the inner bark of the papyrus plant, i.e. (by implication) a sheet or scroll of writing: -- book. 976
0976 - biblos {bib'-los}; properly, the inner bark of the papyrus plant, i.e. (by implication) a sheet or scroll of writing: -- book. 976
0979 - bios {bee'-os}; a primary word; life, i.e. (literally) the present state of existence; by implication, the means of livelihood: -- good, life, living. 978
0979 - bios {bee'-os}; a primary word; life, i.e. (literally) the present state of existence; by implication, the means of livelihood: -- good, life, living. 978
0981 - biosis {bee'-o-sis}; from 0980; living (properly, the act, by implication, the mode): -- manner of life. 980
0981 - biosis {bee'-o-sis}; from 0980; living (properly, the act, by implication, the mode): -- manner of life. 980
0982 - biotikos {bee-o-tee-kos'}; from a derivative of 0980; relating to the present existence: -- of (pertaining to, things that pertain to) this life. 982
0986 - Blastos {blas'-tos}; perhaps the same as the base of 0985; Blastus, an officer of Herod Agrippa: -- Blastus. 986
0986 - Blastos {blas'-tos}; perhaps the same as the base of 0985; Blastus, an officer of Herod Agrippa: -- Blastus. 986
0993 - Boanerges {bo-an-erg-es'}; of Aramaic origin [1123 and 7266]; sons of commotion; Boanerges, an epithet of two of the apostles: -- Boanerges. 992
0999 - bothunos {both'-oo-nos}; akin to 0900; a hole (in the ground); specially, a cistern: -- ditch, pit. 998
1001 - bolizo {bol-id'-zo}; from 1002; to heave the lead: -- sound. 1000
1005 - borrhas {bor-hras'}; of uncertain derivation; the north (properly, wind): -- north. 1004
1009 - botrus {bot'-rooce}; of uncertain derivation; a bunch (of grapes): -- (vine) cluster (of the vine). 1008
1010 - bouleutes {bool-yoo-tace'}; from 1011; an adviser, i.e. (specially) a councillor or member of the Jewish Sanhedrin: -- counsellor. 1010
1016 - bous {booce}; probably from the base of 1006; an ox (as grazing), i.e. an animal of that species ("beef"): -- ox. 1016
1017 - brabeion {brab-i'-on}; from brabeus (an umpire of uncertain derivation); an award (of arbitration), i.e. (specially) a prize in the public games: -- prize. 1016
1018 - brabeuo {brab-yoo'-o}; from the same as 1017; to arbitrate, i.e. (genitive case) to govern (figuratively, prevail): -- rule. 1018
1023 - brachion {brakh-ee'-own}; properly, comparative of 1024, but apparently in the sense of brasso (to wield); the arm, i.e. (figuratively) strength: -- arm. 1022
1023 - brachion {brakh-ee'-own}; properly, comparative of 1024, but apparently in the sense of brasso (to wield); the arm, i.e. (figuratively) strength: -- arm. 1022
1030 - brugmos {broog-mos'}; from 1031; a grating (of the teeth): -- gnashing. 1030
1031 - brucho {broo'-kho}; a primary verb; to grate the teeth (in pain or rage): -- gnash. 1030
1033 - broma {bro'-mah}; from the base of 0977; food (literally or figuratively), especially (ceremonially) articles allowed or forbidden by the Jewish law: -- meat, victuals. 1032
1033 - broma {bro'-mah}; from the base of 0977; food (literally or figuratively), especially (ceremonially) articles allowed or forbidden by the Jewish law: -- meat, victuals. 1032
1035 - brosis {bro'-sis}; from the base of 0977; (abstractly) eating (literally or figuratively); by extension (concretely) food (literally or figuratively): -- eating, food, meat. 1034
1037 - buthos {boo-thos'}; a variation of 0899; depth, i.e. (by implication) the sea: -- deep. 1036
1041 - bomos {bo'-mos}; from the base of 0939; properly, a stand, i.e. (specially) an altar: -- altar. 1040
1042 - gabbatha {gab-bath-ah'}; of Aramaic origin [compare 1355]; the knoll; gabbatha, a vernacular term for the Roman tribunal in Jerusalem: -- Gabbatha. 1042
1042 - gabbatha {gab-bath-ah'}; of Aramaic origin [compare 1355]; the knoll; gabbatha, a vernacular term for the Roman tribunal in Jerusalem: -- Gabbatha. 1042
1046 - Gadarenos {gad-ar-ay-nos'}; from (a town east of the Jordan); a Gadarene or inhabitant of Gadara: -- Gadarene. 1046
1049 - gazophulakion {gad-zof-oo-lak'-ee-on}; from 1047 and 5438; a treasure-house, i.e. a court in the temple for the collection-boxes: -- treasury. 1048
1049 - gazophulakion {gad-zof-oo-lak'-ee-on}; from 1047 and 5438; a treasure-house, i.e. a court in the temple for the collection-boxes: -- treasury. 1048
1056 - Galilaia {gal-il-ah'-yah}; of Hebrew origin [1551]; Galiloea (i.e. the heathen circle), a region of Palestine: -- Galilee. 1056
1064 - gaster {gas-tare'}; of uncertain derivation; the stomach; by analogy, the matrix; figuratively, a gourmand: -- belly, + with child, womb. 1064
1064 - gaster {gas-tare'}; of uncertain derivation; the stomach; by analogy, the matrix; figuratively, a gourmand: -- belly, + with child, womb. 1064
1066 - Gedeon {ghed-eh-own'}; of Hebrew origin [1439]; Gedeon (i.e. Gid [e]on), an Israelite: -- Gedeon (in the KJV). 1066
1067 - geena {gheh'-en-nah}; of Hebrew origin [1516 and 2011]; valley of (the son of) Hinnom; ge-henna (or Ge-Hinnom), a valley of Jerusalem, used (figuratively) as a name for the place (or state) of everlasting punishment: -- hell. 1066
1067 - geena {gheh'-en-nah}; of Hebrew origin [1516 and 2011]; valley of (the son of) Hinnom; ge-henna (or Ge-Hinnom), a valley of Jerusalem, used (figuratively) as a name for the place (or state) of everlasting punishment: -- hell. 1066
1074 - genea {ghen-eh-ah'}; from (a presumed derivative of) 1085; a generation; by implication, an age (the period or the persons): -- age, generation, nation, time. 1074
1074 - genea {ghen-eh-ah'}; from (a presumed derivative of) 1085; a generation; by implication, an age (the period or the persons): -- age, generation, nation, time. 1074
1076 - genealogia {ghen-eh-al-og-ee'-ah}; from the same as 1075; tracing by generations, i.e. "genealogy": -- genealogy. 1076
1078 - genesis {ghen'-es-is}; from the same as 1074; nativity; figuratively, nature: -- generation, nature(-ral). 1078
1079 - genete {ghen-et-ay}; feminine of a presumed derivative of the base of 1074; birth: -- birth. 1078
1080 - gennao {ghen-nah'-o}; from a variation of 1085; to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate: -- bear, beget, be born, bring forth, conceive, be delivered of, gender, make, spring. 1080
1080 - gennao {ghen-nah'-o}; from a variation of 1085; to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate: -- bear, beget, be born, bring forth, conceive, be delivered of, gender, make, spring. 1080
1086 - Gergesenos {gher-ghes-ay-nos'}; of Hebrew origin [1622]; a Gergesene (i.e. Girgashite) or one of the aborigines of Palestine: -- Gergesene. 1086
1087 - gerousia {gher-oo-see'-ah}; from 1088; the eldership, i.e. (collect.) the Jewish Sanhedrin: -- senate. 1086
1087 - gerousia {gher-oo-see'-ah}; from 1088; the eldership, i.e. (collect.) the Jewish Sanhedrin: -- senate. 1086
1090 - georgeo {gheh-or-gheh'-o}; from 1092; to till (the soil): -- dress. 1090
1092 - georgos {gheh-ore-gos'}; from 1093 and the base of 2041; a land-worker, i.e. farmer: -- husbandman. 1092
1093 - ge {ghay}; contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application): -- country, earth(-ly), ground, land, world. 1092
1093 - ge {ghay}; contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application): -- country, earth(-ly), ground, land, world. 1092
1093 - ge {ghay}; contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application): -- country, earth(-ly), ground, land, world. 1092
1093 - ge {ghay}; contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application): -- country, earth(-ly), ground, land, world. 1092
1098 - gleukos {glyoo'-kos}; akin to 1099; sweet wine, i.e. (prop.) must (fresh juice), but used of the more saccharine (and therefore highly inebriating) fermented wine: -- new wine. 1098
1100 - glossa {gloce-sah'}; of uncertain affinity; the tongue; by implication, a language (specially, one naturally unacquired): -- tongue. 1100
1101 - glossokomon {gloce-sok'-om-on}; from 1100 and the base of 2889; properly, a case (to keep mouthpieces of wind-instruments in) i.e. (by extension) a casket or (specially) purse: -- bag. 1100
1103 - gnesios {gnay'-see-os}; from the same as 1077; legitimate (of birth), i.e. genuine: -- own, sincerity, true. 1102
1108 - gnosis {gno'-sis}; from 1097; knowing (the act), i.e. (by implication) knowledge: -- knowledge, science. 1108
1115 - Golgotha {gol-goth-ah'}; of Aramaic origin [compare 1538]; the skull; Golgotha, a knoll near Jerusalem: -- Golgotha. 1114
1116 - Gomorrha {gom'-or-hrhah}; of Hebrew origin [6017]; Gomorrha (i.e. Amorah), a place near the Dead Sea: -- Gomorrha. 1116
1118 - goneus {gon-yooce'}; from the base of 1096; a parent: -- parent. 1118
1119 - gonu {gon-oo'}; of uncertain affinity; the "knee": -- knee(X -l). 1118
1120 - gonupeteo {gon-oo-pet-eh'-o}; from a compound of 1119 and the alternate of 4098; to fall on the knee: -- bow the knee, kneel down. 1120
1120 - gonupeteo {gon-oo-pet-eh'-o}; from a compound of 1119 and the alternate of 4098; to fall on the knee: -- bow the knee, kneel down. 1120
1120 - gonupeteo {gon-oo-pet-eh'-o}; from a compound of 1119 and the alternate of 4098; to fall on the knee: -- bow the knee, kneel down. 1120
1128 - gumnazo {goom-nad'-zo}; from 1131; to practise naked (in the games), i.e. train (figuratively): -- exercise. 1128
1135 - gune {goo-nay'}; probably from the base of 1096; a woman; specially, a wife: -- wife, woman. 1134
1138 - Dabid {dab-eed'}; of Hebrew origin [1732]; Dabid (i.e. David), the Israelite king: -- David. 1138
1150 - damazo {dam-ad'-zo}; a variation of an obsolete primary of the same meaning; to tame: -- tame. 1150
1151 - damalis {dam'-al-is}; probably from the base of 1150; a heifer (as tame): -- heifer. 1150
1152 - Damaris {dam'-ar-is}; probably from the base of 1150; perhaps gentle; Damaris, an Athenian woman: -- Damaris. 1152
1156 - daneion {dan'-i-on}; from danos (a gift); probably akin to the base of 1325; a loan: -- debt. 1156
1163 - dei {die}; 3d person singular active present of 1210; also deon {deh-on'}; neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding): -- behoved, be meet, must (needs), (be) need(-ful), ought, should. 1162
1164 - deigma {digh'-mah}; from the base of 1166; a specimen (as shown): -- example. 1164
1166 - deiknuo {dike-noo'-o}; a prolonged form of an obsolete primary of the same meaning; to show (literally or figuratively): -- shew. 1166
1170 - deina {di'-nah}; probably from the same as 1171 (through the idea of forgetting the name as fearful, i.e. strange); so and so (when the person is not specified): -- such a man. 1170
1170 - deina {di'-nah}; probably from the same as 1171 (through the idea of forgetting the name as fearful, i.e. strange); so and so (when the person is not specified): -- such a man. 1170
1170 - deina {di'-nah}; probably from the same as 1171 (through the idea of forgetting the name as fearful, i.e. strange); so and so (when the person is not specified): -- such a man. 1170
1170 - deina {di'-nah}; probably from the same as 1171 (through the idea of forgetting the name as fearful, i.e. strange); so and so (when the person is not specified): -- such a man. 1170
1171 - deinos {di-noce'}; adverb from a derivative of the same as 1169; terribly, i.e. excessively: -- grievously, vehemently. 1170
1172 - deipneo {dipe-neh'-o}; from 1173; to dine, i.e. take the principle (or evening) meal: -- sup (X -er). 1172
1173 - deipnon {dipe'-non}; from the same as 1160; dinner, i.e. the chief meal (usually in the evening): -- feast, supper. 1172
1173 - deipnon {dipe'-non}; from the same as 1160; dinner, i.e. the chief meal (usually in the evening): -- feast, supper. 1172
1173 - deipnon {dipe'-non}; from the same as 1160; dinner, i.e. the chief meal (usually in the evening): -- feast, supper. 1172
1174 - deisidaimonesteros {dice-ee-dahee-mon-es'-ter-os}; the compound of a derivative of the base of 1169 and 1142; more religious than others: -- too superstitious. 1174
1174 - deisidaimonesteros {dice-ee-dahee-mon-es'-ter-os}; the compound of a derivative of the base of 1169 and 1142; more religious than others: -- too superstitious. 1174
1175 - deisidaimonia {dice-ee-dahee-mon-ee'-ah}; from the same as 1174; religion: -- superstition. 1174
1179 - Dekapolis {dek-ap'-ol-is}; from 1176 and 4172; the ten-city region; the Decapolis, a district in Syria: -- Decapolis. 1178
1179 - Dekapolis {dek-ap'-ol-is}; from 1176 and 4172; the ten-city region; the Decapolis, a district in Syria: -- Decapolis. 1178
1185 - deleazo {del-eh-ad'-zo}; from the base of 1388; to entrap, i.e. (figuratively) delude: -- allure, beguile, entice. 1184
1187 - dexiolabos {dex-ee-ol-ab'-os}; from 1188 and 2983; a guardsman (as if taking the right) or light-armed soldier: -- spearman. 1186
1188 - dexios {dex-ee-os'}; from 1209; the right side or (feminine) hand (as that which usually takes): -- right (hand, side). 1188
1199 - desmon {des-mon'}; or desmos {des-mos'}; neuter and masculine respectively from 1210; a band, i.e. ligament (of the body) or shackle (of a prisoner); figuratively, an impediment or disability: -- band, bond, chain, string. 1198
1200 - desmophulax {des-mof-oo'-lax}; from 1199 and 5441; a jailer (as guarding the prisoners): -- jailor, keeper of the prison. 1200
1200 - desmophulax {des-mof-oo'-lax}; from 1199 and 5441; a jailer (as guarding the prisoners): -- jailor, keeper of the prison. 1200
1202 - desmotes {des-mo'-tace}; from the same as 1201; (passively) a captive: -- prisoner. 1202
1206 - deuteraios {dyoo-ter-ah'-yos}; from 1208; secondary, i.e. (specially) on the second day: -- next day. 1206
1207 - deuteroprotos {dyoo-ter-op'-ro-tos}; from 1208 and 4413; second-first, i.e. (specially) a designation of the Sabbath immediately after the Paschal week (being the second after Passover day, and the first of the seven Sabbaths intervening before Pentecost): -- second...after the first. 1206
1207 - deuteroprotos {dyoo-ter-op'-ro-tos}; from 1208 and 4413; second-first, i.e. (specially) a designation of the Sabbath immediately after the Paschal week (being the second after Passover day, and the first of the seven Sabbaths intervening before Pentecost): -- second...after the first. 1206
1207 - deuteroprotos {dyoo-ter-op'-ro-tos}; from 1208 and 4413; second-first, i.e. (specially) a designation of the Sabbath immediately after the Paschal week (being the second after Passover day, and the first of the seven Sabbaths intervening before Pentecost): -- second...after the first. 1206
1207 - deuteroprotos {dyoo-ter-op'-ro-tos}; from 1208 and 4413; second-first, i.e. (specially) a designation of the Sabbath immediately after the Paschal week (being the second after Passover day, and the first of the seven Sabbaths intervening before Pentecost): -- second...after the first. 1206
1207 - deuteroprotos {dyoo-ter-op'-ro-tos}; from 1208 and 4413; second-first, i.e. (specially) a designation of the Sabbath immediately after the Paschal week (being the second after Passover day, and the first of the seven Sabbaths intervening before Pentecost): -- second...after the first. 1206
1207 - deuteroprotos {dyoo-ter-op'-ro-tos}; from 1208 and 4413; second-first, i.e. (specially) a designation of the Sabbath immediately after the Paschal week (being the second after Passover day, and the first of the seven Sabbaths intervening before Pentecost): -- second...after the first. 1206
1208 - deuteros {dyoo'-ter-os}; as the compare of 1417; (ordinal) second (in time, place, or rank; also adverb): -- afterward, again, second(-arily, time). 1208
1216 - Demetrios {day-may'-tree-os}; from Demeter (Ceres); Demetrius, the name of an Ephesian and of a Christian: -- Demetrius. 1216
1217 - demiourgos {day-me-oor-gos'}; from 1218 and 2041; a worker for the people, i.e. mechanic (spoken of the Creator): -- maker. 1216
1217 - demiourgos {day-me-oor-gos'}; from 1218 and 2041; a worker for the people, i.e. mechanic (spoken of the Creator): -- maker. 1216
1218 - demos {day'-mos}; from 1210; the public (as bound together socially): -- people. 1218
1223 - dia {dee-ah'}; a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional): -- after, always, among, at, to avoid, because of (that), briefly, by, for (cause)...fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with(-in). In composition it retains the same general import. ***. Dia. See 2203. 1222
1223 - dia {dee-ah'}; a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional): -- after, always, among, at, to avoid, because of (that), briefly, by, for (cause)...fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with(-in). In composition it retains the same general import. ***. Dia. See 2203. 1222
1224 - diabaino {dee-ab-ah'-ee-no}; from 1223 and the base of 0939; to cross: -- come over, pass (through). 1224
1229 - diaggello {de-ang-gel'-lo}; from 1223 and the base of 0032; to herald thoroughly: -- declare, preach, signify. 1228
1231 - diaginosko {dee-ag-in-o'-sko}; from 1223 and 1097; to know thoroughly, i.e. ascertain exactly: -- (would) enquire, know the uttermost. 1230
1238 - diadema {dee-ad'-ay-mah}; from a compound of 1223 and 1210; a "diadem" (as bound about the head): -- crown. Compare 4735. 1238
1247 - diakoneo {dee-ak-on-eh'-o}; from 1249; to be an attendant, i.e. wait upon (menially or as a host, friend, or [figuratively] teacher); techn. to act as a Christian deacon: -- (ad-)minister (unto), serve, use the office of a deacon. 1246
1248 - diakonia {dee-ak-on-ee'-ah}; from 1249; attendance (as a servant, etc.); figuratively (eleemosynary) aid, (official) service (especially of the Christian teacher, or techn. of the diaconate): -- (ad-)minister(-ing, -tration, -try), office, relief, service(-ing). 1248
1248 - diakonia {dee-ak-on-ee'-ah}; from 1249; attendance (as a servant, etc.); figuratively (eleemosynary) aid, (official) service (especially of the Christian teacher, or techn. of the diaconate): -- (ad-)minister(-ing, -tration, -try), office, relief, service(-ing). 1248
1257 - dialeipo {dee-al-i'-po}; from 1223 and 3007; to leave off in the middle, i.e. intermit: -- cease. 1256
1268 - dianemo {dee-an-em'-o}; from 1223 and the base of 3551; to distribute, i.e. (of information) to disseminate: -- spread. 1268
1271 - dianoia {dee-an'-oy-ah}; from 1223 and 3563; deep thought, properly, the faculty (mind or its disposition), by implication, its exercise: -- imagination, mind, understanding. 1270
1273 - dianuktereuo {dee-an-ook-ter-yoo'-o}; from 1223 and a derivative of 3571; to sit up the whole night: -- continue all night. 1272
1275 - diapantos {dee-ap-an-tos'}; from 1223 and the genit. of 3956; through all the time, i.e. (adverbially) constantly: -- alway(-s), continually. 1274
1275 - diapantos {dee-ap-an-tos'}; from 1223 and the genit. of 3956; through all the time, i.e. (adverbially) constantly: -- alway(-s), continually. 1274
1276 - diaperao {dee-ap-er-ah'-o}; from 1223 and a derivative of the base of 4008; to cross entirely: -- go over, pass (over), sail over. 1276
1282 - diaprio {dee-ap-ree'-o}; from 1223 and the base of 4249; to saw asunder, i.e. (figuratively) to exasperate: -- cut (to the heart). 1282
1282 - diaprio {dee-ap-ree'-o}; from 1223 and the base of 4249; to saw asunder, i.e. (figuratively) to exasperate: -- cut (to the heart). 1282
1290 - diaspora {dee-as-por-ah'}; from 1289; dispersion, i.e. (specially and concretely) the (converted) Israelite resident in Gentile countries: -- (which are) scattered (abroad). 1290
1304 - diatribo {dee-at-ree'-bo}; from 1223 and the base of 5147; to wear through (time), i.e. remain: -- abide, be, continue, tarry. 1304
1316 - diachorizomai {dee-akh-o-rid'-zom-ahee}; from 1223 and the middle voice of 5563; to remove (oneself) wholly, i.e. retire: -- depart. 1316
1319 - didaskalia {did-as-kal-ee'-ah}; from 1320; instruction (the function or the information): -- doctrine, learning, teaching. 1318
1319 - didaskalia {did-as-kal-ee'-ah}; from 1320; instruction (the function or the information): -- doctrine, learning, teaching. 1318
1321 - didasko {did-as'-ko}; a prolonged (causative) form of a primary verb dao (to learn); to teach (in the same broad application): -- teach. 1320
1322 - didache {did-akh-ay'}; from 1321; instruction (the act or the matter): -- doctrine, hath been taught. 1322
1322 - didache {did-akh-ay'}; from 1321; instruction (the act or the matter): -- doctrine, hath been taught. 1322
1325 - didomi {did'-o-mee}; a prolonged form of a primary verb (which is used as an altern. in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection): -- adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield. 1324
1325 - didomi {did'-o-mee}; a prolonged form of a primary verb (which is used as an altern. in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection): -- adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield. 1324
1325 - didomi {did'-o-mee}; a prolonged form of a primary verb (which is used as an altern. in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection): -- adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield. 1324
1325 - didomi {did'-o-mee}; a prolonged form of a primary verb (which is used as an altern. in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection): -- adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield. 1324
1325 - didomi {did'-o-mee}; a prolonged form of a primary verb (which is used as an altern. in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection): -- adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield. 1324
1338 - diikneomai {dee-ik-neh'-om-ahee}; from 1223 and the base of 2425; to reach through, i.e. penetrate: -- pierce. 1338
1339 - diistemi {dee-is'-tay-mee}; from 1223 and 2476; to stand apart, i.e. (reflexively) to remove, intervene: -- go further, be parted, after the space of. 1338
1349 - dike {dee'-kay}; probably from 1166; right (as self-evident), i.e. justice (the principle, a decision, or its execution): -- judgment, punish, vengeance. 1348
1356 - diopetes {dee-op-et'-ace}; from the alternate of 2203 and the alternate of 4098; sky-fallen (i.e. an aerolite): -- which fell down from Jupiter. 1356
1356 - diopetes {dee-op-et'-ace}; from the alternate of 2203 and the alternate of 4098; sky-fallen (i.e. an aerolite): -- which fell down from Jupiter. 1356
1357 - diorthosis {dee-or'-tho-sis}; from a compound of 1223 and a derivative of 3717, meaning to straighten thoroughly; rectification, i.e. (specially) the Messianic restauration: -- reformation. 1356
1359 - Dioskouroi {dee-os'-koo-roy}; from the alternate of 2203 and a form of the base of 2877; sons of Jupiter, i.e. the twins Dioscuri: -- Castor and Pollux. 1358
1359 - Dioskouroi {dee-os'-koo-roy}; from the alternate of 2203 and a form of the base of 2877; sons of Jupiter, i.e. the twins Dioscuri: -- Castor and Pollux. 1358
1359 - Dioskouroi {dee-os'-koo-roy}; from the alternate of 2203 and a form of the base of 2877; sons of Jupiter, i.e. the twins Dioscuri: -- Castor and Pollux. 1358
1360 - dioti {dee-ot'-ee}; from 1223 and 3754; on the very account that, or inasmuch as: -- because (that), for, therefore. 1360
1361 - Diotrephes {dee-ot-ref-ace'}; from the alternate of 2203 and 5142; Jove-nourished; Diotrephes, an opponent of Christianity: -- Diotrephes. 1360
1362 - diplous {dip-looce'}; from 1364 and (probably) the base of 4119; two-fold: -- double, two-fold more. 1362
1377 - dioko {dee-o'-ko}; a prolonged (and causative) form of a primary verb dio (to flee; compare the base of 1169 and 1249); to pursue (literally or figuratively); by implication, to persecute: -- ensue, follow (after), given to, (suffer) persecute(-ion), press forward. 1376
1378 - dogma {dog'-mah}; from the base of 1380; a law (civil, ceremonial or ecclesiastical): -- decree, ordinance. 1378
1380 - dokeo {dok-eh'-o}; a prolonged form of a primary verb, doko {dok'-o} (used only in an alternate in certain tenses; compare the base of 1166) of the same meaning; to think; by implication, to seem (truthfully or uncertainly): -- be accounted, (of own) please(-ure), be of reputation, seem (good), suppose, think, trow. 1380
1380 - dokeo {dok-eh'-o}; a prolonged form of a primary verb, doko {dok'-o} (used only in an alternate in certain tenses; compare the base of 1166) of the same meaning; to think; by implication, to seem (truthfully or uncertainly): -- be accounted, (of own) please(-ure), be of reputation, seem (good), suppose, think, trow. 1380
1382 - dokime {dok-ee-may'}; from the same as 1384; test (abstractly or concretely); by implication, trustiness: -- experience(-riment), proof, trial. 1382
1385 - dokos {dok-os'}; from 1209 (through the idea of holding up); a stick of timber: -- beam. ***. doko. See 1380. 1384
1390 - doma {dom'-ah}; from the base of 1325; a present: -- gift. 1390
1391 - doxa {dox'-ah}; from the base of 1380; glory (as very apparent), in a wide application (literal or figurative, objective or subjective): -- dignity, glory(-ious), honour, praise, worship. 1390
1394 - dosis {dos'-is}; from the base of 1325; a giving; by implication (concretely) a gift: -- gift, giving. 1394
1395 - dotes {dot'-ace}; from the base of 1325; a giver: -- giver. 1394
1405 - drassomai {dras'-som-ahee}; perhaps akin to the base of 1404 (through the idea of capturing); to grasp, i.e. (figuratively) entrap: -- take. 1404
1405 - drassomai {dras'-som-ahee}; perhaps akin to the base of 1404 (through the idea of capturing); to grasp, i.e. (figuratively) entrap: -- take. 1404
1408 - dromos {drom'-os}; from the alternate of 5143; a race, i.e. (figuratively) career: -- course. 1408
1409 - Drousilla {droo'-sil-lah}; a feminine diminutive of Drusus (a Roman name); Drusilla, a member of the Herodian family: -- Drusilla. ***. dumi. See 1416. 1408
1424 - dusme {doos-may'}; from 1416; the sun-set, i.e. (by implication) the western region: -- west. 1424
1424 - dusme {doos-may'}; from 1416; the sun-set, i.e. (by implication) the western region: -- west. 1424
1429 - dodekaphulon {do-dek-af'-oo-lon}; from 1427 and 5443; the commonwealth of Israel: -- twelve tribes. 1428
1438 - heautou {heh-ow-too'} (including all other cases); from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 0846; him- (her-, it-, them-, also [in conjunction with the personal pronoun of the other persons] my-, thy-, our-, your-)self (selves), etc.: -- alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves). 1438
1438 - heautou {heh-ow-too'} (including all other cases); from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 0846; him- (her-, it-, them-, also [in conjunction with the personal pronoun of the other persons] my-, thy-, our-, your-)self (selves), etc.: -- alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves). 1438
1438 - heautou {heh-ow-too'} (including all other cases); from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 0846; him- (her-, it-, them-, also [in conjunction with the personal pronoun of the other persons] my-, thy-, our-, your-)self (selves), etc.: -- alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves). 1438
1444 - Hebraikos {heb-rah-ee-kos'}; from 1443; Aramaic or the Jewish language: -- Hebrew. 1444
1446 - Hebrais {heb-rah-is'}; from 1443; the Hebrew or Jewish (Aramaic) language: -- Hebrew. 1446
1447 - Hebraisti {heb-rah-is-tee'}; adverb from 1446; Hebraistically or in the Jewish (Aramaic) language: -- in (the) Hebrew (tongue). 1446
1447 - Hebraisti {heb-rah-is-tee'}; adverb from 1446; Hebraistically or in the Jewish (Aramaic) language: -- in (the) Hebrew (tongue). 1446
1451 - eggus {eng-goos'}; from a primary verb agcho (to squeeze or throttle; akin to the base of 0043); near (literally or figuratively, of place or time): -- from , at hand, near, nigh (at hand, unto), ready. 1450
1452 - egguteron {eng-goo'-ter-on}; neuter of the comparative of 1451; nearer: -- nearer. 1452
1453 - egeiro {eg-i'-ro}; probably akin to the base of 0058 (through the idea of collecting one's faculties); to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence): -- awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up. 1452
1453 - egeiro {eg-i'-ro}; probably akin to the base of 0058 (through the idea of collecting one's faculties); to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence): -- awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up. 1452
1456 - egkainia {eng-kah'-ee-nee-ah}; neuter plural of a presumed compound from 1722 and 2537; innovatives, i.e. (specially) renewal (of religious services after the Antiochian interruption): -- dedication. 1456
1458 - egkaleo {eng-kal-eh'-o}; from 1722 and 2564; to call in (as a debt or demand), i.e. bring to account (charge, criminate, etc.): -- accuse, call in question, implead, lay to the charge. 1458
1463 - egkomboomai {eng-kom-bo'-om-ahee}; middle voice from 1722 and komboo (to gird); to engirdle oneself (for labor), i.e. figuratively (the apron as being a badge of servitude) to wear (in token of mutual deference): -- be clothed with. 1462
1469 - egkrino {eng-kree'-no}; from 1722 and 2919; to judge in, i.e. count among: -- make of the number. 1468
1471 - egkuos {eng'-koo-os}; from 1722 and the base of 2949; swelling inside, i.e. pregnant: -- great with child. 1470
1473 - ego {eg-o'}; a primary pronoun of the first person I (only expressed when emphatic): -- I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc. 1472
1473 - ego {eg-o'}; a primary pronoun of the first person I (only expressed when emphatic): -- I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc. 1472
1473 - ego {eg-o'}; a primary pronoun of the first person I (only expressed when emphatic): -- I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc. 1472
1474 - edaphizo {ed-af-id'-zo}; from 1475; to raze: -- lay even with the ground. 1474
1475 - edaphos {ed'-af-os}; from the base of 1476; a basis (bottom), i.e. the soil: -- ground. 1474
1475 - edaphos {ed'-af-os}; from the base of 1476; a basis (bottom), i.e. the soil: -- ground. 1474
1481 - ethnarches {eth-nar'-khace}; from 1484 and 0746; the governor [not king] of a district: -- ethnarch. 1480
1483 - ethnikos {eth-nee-koce'}; adverb from 1482; as a Gentile: -- after the manner of Gentiles. 1482
1484 - ethnos {eth'-nos}; probably from 1486; a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually by implication, pagan): -- Gentile, heathen, nation, people. 1484
1492 - eido {i'-do}; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication (in the perf. only) to know: -- be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700. 1492
1492 - eido {i'-do}; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication (in the perf. only) to know: -- be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700. 1492
1492 - eido {i'-do}; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication (in the perf. only) to know: -- be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700. 1492
1496 - eidololatres {i-do-lol-at'-race}; from 1497 and the base of 3000; an image-(servant or) worshipper (literally or figuratively): -- idolater. 1496
1497 - eidolon {i'-do-lon}; from 1491; an image (i.e. for worship); by implication, a heathen god, or (plural) the worship of such: -- idol. 1496
1498 - eien {i'-ane}; optative (i.e. English subjunctive) present of 1510 (including the other person); might (could, would, or should) be: -- mean, + perish, should be, was, were. 1498
1500 - eike {i-kay'}; probably from 1502 (through the idea of failure); idly, i.e. without reason (or effect): -- without a cause, (in) vain(-ly). 1500
1503 - eiko {i'-ko}; apparently a primary verb [perhaps akin to 1502 through the idea of faintness as a copy]; to resemble: -- be like. 1502
1506 - eilikrines {i-lik-ree-nace'}; from heile (the sun's ray) and 2919; judged by sunlight, i.e. tested as genuine (figuratively): -- pure, sincere. 1506
1507 - heilisso {hi-lis'-so}; a prolonged form of a primary but defective verb heilo (of the same meaning); to coil or wrap: -- roll together. See also 1667. 1506
1509 - ei me ti {i may tee}; from 1508 and the neuter of 5100; if not somewhat: -- except. 1508
1510 - eimi {i-mee'}; the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic): -- am, have been, X it is I, was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075, 2076, 2771, 2468, 5600. 1510
1519 - eis {ice}; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases: -- [abundant-]ly, against, among, as, at, [back-]ward, before, by, concerning, + continual, + far more exceeding, for [intent, purpose], fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to),...ward, [where-]fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively). 1518
1519 - eis {ice}; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases: -- [abundant-]ly, against, among, as, at, [back-]ward, before, by, concerning, + continual, + far more exceeding, for [intent, purpose], fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to),...ward, [where-]fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively). 1518
1519 - eis {ice}; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases: -- [abundant-]ly, against, among, as, at, [back-]ward, before, by, concerning, + continual, + far more exceeding, for [intent, purpose], fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to),...ward, [where-]fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively). 1518
1519 - eis {ice}; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases: -- [abundant-]ly, against, among, as, at, [back-]ward, before, by, concerning, + continual, + far more exceeding, for [intent, purpose], fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to),...ward, [where-]fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively). 1518
1520 - heis {hice}; (including the neuter [etc.] hen); a primary numeral; one: -- a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also 1527, 3367, 3391, 3762. 1520
1537 - ek {ek} or ex {ex}; a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote): -- after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(-th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in,...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion. 1536
1537 - ek {ek} or ex {ex}; a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote): -- after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(-th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in,...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion. 1536
1537 - ek {ek} or ex {ex}; a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote): -- after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(-th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in,...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion. 1536
1543 - hekatontarches {hek-at-on-tar'-khace}; or hekatontarchos {hek-at-on'-tar-khos}; from 1540 and 0757; the captain of one hundred men: -- centurion. 1542
1545 - ekbasis {ek'-bas-is}; from a compound of 1537 and the base of 0939 (meaning to go out); an exit (literally or figuratively): -- end, way to escape. 1544
1546 - ekbloe {ek-bol-ay'}; from 1544; ejection, i.e. (specially) a throwing overboard of the cargo: -- + lighten the ship. 1546
1546 - ekbloe {ek-bol-ay'}; from 1544; ejection, i.e. (specially) a throwing overboard of the cargo: -- + lighten the ship. 1546
1548 - ekgamisko {ek-gam-is'-ko}; from 1537 and 1061; the same as 1547: -- give in marriage. 1548
1562 - ekduo {ek-doo'-o}; from 1537 and the base of 1416; to cause to sink out of, i.e. (specially as of clothing) to divest: -- strip, take off from, unclothe. 1562
1565 - ekeinos {ek-i'-nos}; from 1563; that one (or [neuter] thing); often intensified by the art. prefixed: -- he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those. See also 3778. 1564
1565 - ekeinos {ek-i'-nos}; from 1563; that one (or [neuter] thing); often intensified by the art. prefixed: -- he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those. See also 3778. 1564
1574 - ekkenteo {ek-ken-teh'-o}; from 1537 and the base of 2759; to transfix: -- pierce. 1574
1578 - ekklino {ek-klee'-no}; from 1537 and 2827; to deviate, i.e. (absolutely) to shun (literally or figuratively), or (relatively) to decline (from piety): -- avoid, eschew, go out of the way. 1578
1582 - ekkremamai {ek-krem'-am-ahee}; middle voice from 1537 and 2910; to hang upon the lips of a speaker, i.e. listen closely: -- be very attentive. 1582
1591 - ekmasso {ek-mas'-so}; from 1537 and the base of 3145; to knead out, i.e. (by analogy) to wipe dry: -- wipe. 1590
1596 - hekousios {hek-oo-see'-ose}; adverb from the same as 1595; voluntarily: -- wilfully, willingly. 1596
1606 - ekpneo {ek-pneh'-o}; from 1537 and 4154; to expire: -- give up the ghost. 1606
1610 - ekrizoo {ek-rid-zo'-o}; from 1537 and 4492; to uproot: -- pluck up by the root, root up. 1610
1611 - ekstasis {ek'-stas-is}; from 1839; a displacement of the mind, i.e. bewilderment, "ecstasy": -- + be amazed, amazement, astonishment, trance. 1610
1617 - ektenesteron {ek-ten-es'-ter-on}; neuter of the comparative of 1618; more intently: -- more earnestly. 1616
1622 - ektos {ek-tos'}; from 1537; the exterior; figuratively (as a preposition) aside from, besides: -- but, except(-ed), other than, out of, outside, unless, without. 1622
1624 - ektrepo {ek-trep'-o}; from 1537 and the base of 5157; to deflect, i.e. turn away (literally or figuratively): -- avoid, turn (aside, out of the way). 1624
1624 - ektrepo {ek-trep'-o}; from 1537 and the base of 5157; to deflect, i.e. turn away (literally or figuratively): -- avoid, turn (aside, out of the way). 1624
1634 - ekpsucho {ek-psoo'-kho}; from 1537 and 5594; to expire: -- give (yield) up the ghost. 1634
1636 - elaia {el-ah'-yah}; feminine of a presumed derivative from an obsolete primary; an olive (the tree or the fruit): -- olive (berry, tree). 1636
1636 - elaia {el-ah'-yah}; feminine of a presumed derivative from an obsolete primary; an olive (the tree or the fruit): -- olive (berry, tree). 1636
1637 - elaion {el'-ah-yon}; neuter of the same as 1636; olive oil: -- oil. 1636
1638 - elaion {el-ah-yone'}; from 1636; an olive-orchard, i.e. (specially) the Mt. of Olives: -- Olivet. 1638
1640 - elasson {el-as'-sone}; or elatton (el-at-tone'}; comparative of the same as 1646; smaller (in size, quantity, age or quality): -- less, under, worse, younger. 1640
1645 - elaphros {el-af-ros'}; probably akin to 1643 and the base of 1640; light, i.e. easy: -- light. 1644
1647 - elachistoteros {el-akh-is-tot'-er-os}; comparative of 1646; far less: -- less than the least. 1646
1654 - eleemosune {el-eh-ay-mos-oo'-nay}; from 1656; compassionateness, i.e. (as exercised towards the poor) beneficence, or (concretely) a benefaction: -- alms(-deeds). 1654
1658 - eleutheros {el-yoo'-ther-os}; probably from the alternate of 2064; unrestrained (to go at pleasure), i.e. (as a citizen) not a slave (whether freeborn or manumitted), or (genitive case) exempt (from obligation or liability): -- free (man, woman), at liberty. 1658
1660 - eleusis {el'-yoo-sis}; from the alternate of 2064; an advent: -- coming. 1660
1676 - Hellenisti {hel-lay-nis-tee'}; adverb from the same as 1675; Hellenistically, i.e. in the Grecian language: -- Greek. 1676
1676 - Hellenisti {hel-lay-nis-tee'}; adverb from the same as 1675; Hellenistically, i.e. in the Grecian language: -- Greek. 1676
1677 - ellogeo {el-log-eh'-o}; from 1722 and 3056 (in the sense of account); to reckon in, i.e. attribute: -- impute, put on account. ***. hellomai. See 0138. 1676
1683 - emautou {em-ow-too'}; genitive case compound of 1700 and 0846; of myself (so likewise the dative case emautoi {em-ow-to'}; and accusative case emauton {em-ow-ton'}: -- me, mine own (self), myself. 1682
1684 - embaino {em-ba'-hee-no}; from 1722 and the base of 0939; to walk on, i.e. embark (aboard a vessel), reach (a pool): -- come (get) into, enter (into), go (up) into, step in, take ship. 1684
1686 - embapto {em-bap'-to}; from 1722 and 0911; to whelm on, i.e. wet (a part of the person, etc.) by contact with a fluid: -- dip. 1686
1687 - embateuo {em-bat-yoo'-o}; from 1722 and a presumed derivative of the base of 0939; equivalent to 1684; to intrude on (figuratively): -- intrude into. 1686
1696 - emmeno {em-men'-o}; from 1722 and 3306; to stay in the same place, i.e. (figuratively) persevere: -- continue. 1696
1699 - emos {em-os'}; from the oblique cases of 1473 (1698, 1700, 1691); my: -- of me, mine (own), my. 1698
1705 - empiplemi {em-pip'-lay-mee}; or empletho {em-play'-tho}; from 1722 and the base of 4118; to fill in (up), i.e. (by implication) to satisfy (literally or figuratively): -- fill. 1704
1708 - emploke {em-plok-ay'}; from 1707; elaborate braiding of the hair: -- plaiting. 1708
1713 - emporos {em'-por-os}; from 1722 and the base of 4198; a (wholesale) tradesman: -- merchant. 1712
1722 - en {en}; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.: -- about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (...sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X shortly, [speedi-]ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition. 1722
1724 - enalios {en-al'-ee-os}; from 1722 and 0251; in the sea, i.e. marine: -- thing in the sea. 1724
1724 - enalios {en-al'-ee-os}; from 1722 and 0251; in the sea, i.e. marine: -- thing in the sea. 1724
1726 - enantion {en-an-tee'-on}; neuter of 1727; (adverbially) in the presence (view) of: -- before, in the presence of. 1726
1726 - enantion {en-an-tee'-on}; neuter of 1727; (adverbially) in the presence (view) of: -- before, in the presence of. 1726
1729 - endees {en-deh-ace'}; from a compound of 1722 and 1210 (in the sense of lacking); deficient in: -- lacking. 1728
1733 - hendeka {hen'-dek-ah}; from (the neuter of) 1520 and 1176; one and ten, i.e. eleven: -- eleven. 1732
1738 - endikos {en'-dee-kos}; from 1722 and 1349; in the right, i.e. equitable: -- just. 1738
1739 - endomesis {en-dom'-ay-sis}; from a compound of 1722 and a derivative of the base of 1218; a housing in (residence), i.e. structure: -- building. 1738
1742 - enduma {en'-doo-mah}; from 1746; apparel (especially the outer robe): -- clothing, garment, raiment. 1742
1746 - enduo {en-doo'-o}; from 1722 and 1416 (in the sense of sinking into a garment); to invest with clothing (literally or figuratively): -- array, clothe (with), endue, have (put) on. ***. enegko. See 5342. 1746
1747 - enedra {en-ed'-rah}; feminine from 1722 and the base of 1476; an ambuscade, i.e. (figuratively) murderous purpose: -- lay wait. See also 1749. 1746
1749 - enedron {en'-ed-ron}; neuter of the same as 1747; an ambush, i.e. (figuratively) murderous design: -- lying in wait. 1748
1750 - eneileo {en-i-leh'-o}; from 1772 and the base of 1507; to enwrap: -- wrap in. 1750
1762 - eni {en'-ee}; contraction for the third person singular present indicative of 1751; impersonally, there is in or among: -- be, (there) is. 1762
1781 - entellomai {en-tel'-lom-ahee}; from 1722 and the base of 5056; to enjoin: -- (give) charge, (give) command(-ments), injoin. 1780
1782 - enteuthen {ent-yoo'-then}; from the same as 1759; hence (literally or figuratively); (repeated) on both sides: -- (from) hence, on either side. 1782
1788 - entrepo {en-trep'-o}; from 1722 and the base of 5157; to invert, i.e. (figuratively and reflexively) in a good sense, to respect; or in a bad one, to confound: -- regard, (give) reference, shame. 1788
1799 - enopion {en-o'-pee-on}; neuter of a compound of 1722 and a derivative of 3700; in the face of (literally or figuratively): -- before, in the presence (sight) of, to. 1798
1799 - enopion {en-o'-pee-on}; neuter of a compound of 1722 and a derivative of 3700; in the face of (literally or figuratively): -- before, in the presence (sight) of, to. 1798
1804 - exaggello {ex-ang-el'-lo}; from 1537 and the base of 0032; to publish, i.e. celebrate: -- shew forth. 1804
1810 - exaiphnes {ex-ah'-eef-nace}; from 1537 and the base of 0160; of a sudden (unexpectedly): -- suddenly. Compare 1819. 1810
1816 - exanatello {ex-an-at-el'-lo}; from 1537 and 0393; to start up out of the ground, i.e. germinate: -- spring up. 1816
1819 - exapina {ex-ap'-ee-nah}; from 1537 and a derivative of the same as 0160; of a sudden, i.e. unexpectedly: -- suddenly. Compare 1810. 1818
1824 - exautes {ex-ow'-tace}; from 1537 and the genitive case singular feminine of 0846 (5610 being understood); from that hour, i.e. instantly: -- by and by, immediately, presently, straightway. 1824
1826 - exeimi {ex'-i-mee}; from 1537 and eimi (to go); to issue, i.e. leave (a place), escape (to the shore): -- depart, get [to land], go out. 1826
1832 - exesti {ex'-es-tee}; third person singular present indicative of a compound of 1537 and 1510; so also exon {ex-on'}; neuter present participle of the same (with or without some form of 1510 expressed); impersonally, it is right (through the figurative idea of being out in public): -- be lawful, let, X may(-est). 1832
1832 - exesti {ex'-es-tee}; third person singular present indicative of a compound of 1537 and 1510; so also exon {ex-on'}; neuter present participle of the same (with or without some form of 1510 expressed); impersonally, it is right (through the figurative idea of being out in public): -- be lawful, let, X may(-est). 1832
1835 - hexekonta {hex-ay'-kon-tah}; the tenth multiple of 1803; sixty: -- sixty [-fold], threescore. 1834
1836 - hexes {hex-ace'}; from 2192 (in the sense of taking hold of, i.e. adjoining); successive: -- after, following, X morrow, next. 1836
1847 - exoudenoo {ex-oo-den-o'-o}; from 1537 and a derivative of the neuter of 3762; to make utterly nothing of, i.e. despise: -- set at nought. See also 1848. 1846
1848 - exoutheneo {ex-oo-then-eh'-o}; a variation of 1847 and meaning the same: -- contemptible, despise, least esteemed, set at nought. 1848
1849 - exousia {ex-oo-see'-ah}; from 1832 (in the sense of ability); privilege, i.e. (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token of control), delegated influence: -- authority, jurisdiction, liberty, power, right, strength. 1848
1850 - exousiazo {ex-oo-see-ad'-zo}; from 1849; to control: -- exercise authority upon, bring under the (have) power of. 1850
1858 - heortazo {heh-or-tad'-zo}; from 1859; to observe a festival: -- keep the feast. 1858
1861 - epaggello {ep-ang-el'-lo}; from 1909 and the base of 0032; to announce upon (reflexively), i.e. (by implication) to engage to do something, to assert something respecting oneself: -- profess, (make) promise. 1860
1868 - epainos {ep'-ahee-nos}; from 1909 and the base of 0134; laudation; concretely, a commendable thing: -- praise. 1868
1874 - epakroaomai {ep-ak-ro-ah'-om-ahee}; from 1909 and the base of 0202; to listen (intently) to: -- hear. 1874
1886 - epaulis {ep'-ow-lis}; from 1909 and an equivalent of 0833; a hut over the head, i.e. -- a dwelling. 1886
1887 - epaurion {ep-ow'-ree-on}; from 1909 and 0839; occurring on the succeeding day, i.e. (2250 being implied) to-morrow: -- day following, morrow, next day (after). 1886
1888 - epautophoroi {ep-ow-tof-o'-ro}; from 1909 and 0846 and (the dative case singular of) a derivative of phor (a thief); in theft itself, i.e. (by analogy) in actual crime: -- in the very act. 1888
1888 - epautophoroi {ep-ow-tof-o'-ro}; from 1909 and 0846 and (the dative case singular of) a derivative of phor (a thief); in theft itself, i.e. (by analogy) in actual crime: -- in the very act. 1888
1891 - Epaphroditos {ep-af-rod'-ee-tos}; from 1909 (in the sense of devoted to) and Aphrodite (Venus); Epaphroditus, a Christian: -- Epaphroditus. Compare 1889. 1890
1896 - epeidon {ep-i'-don}; and other moods and persons of the same tense; from 1909 and 1492; to regard (favorably or otherwise): -- behold, look upon. 1896
1900 - epekeina {ep-ek'-i-nah}; from 1909 and (the accusative case plural neuter of) 1565; upon those parts of, i.e. on the further side of: -- beyond. 1900
1900 - epekeina {ep-ek'-i-nah}; from 1909 and (the accusative case plural neuter of) 1565; upon those parts of, i.e. on the further side of: -- beyond. 1900
1909 - epi {ep-ee'}; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], i.e. over, upon, etc.; of rest (with the det.) at, on, etc.; of direction (with the accusative case) towards, upon, etc.: -- about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, [where-])fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively). 1908
1909 - epi {ep-ee'}; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], i.e. over, upon, etc.; of rest (with the det.) at, on, etc.; of direction (with the accusative case) towards, upon, etc.: -- about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, [where-])fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively). 1908
1909 - epi {ep-ee'}; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], i.e. over, upon, etc.; of rest (with the det.) at, on, etc.; of direction (with the accusative case) towards, upon, etc.: -- about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, [where-])fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively). 1908
1909 - epi {ep-ee'}; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], i.e. over, upon, etc.; of rest (with the det.) at, on, etc.; of direction (with the accusative case) towards, upon, etc.: -- about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, [where-])fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively). 1908
1909 - epi {ep-ee'}; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], i.e. over, upon, etc.; of rest (with the det.) at, on, etc.; of direction (with the accusative case) towards, upon, etc.: -- about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, [where-])fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively). 1908
1909 - epi {ep-ee'}; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], i.e. over, upon, etc.; of rest (with the det.) at, on, etc.; of direction (with the accusative case) towards, upon, etc.: -- about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, [where-])fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively). 1908
1909 - epi {ep-ee'}; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], i.e. over, upon, etc.; of rest (with the det.) at, on, etc.; of direction (with the accusative case) towards, upon, etc.: -- about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, [where-])fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively). 1908
1910 - epibaino {ep-ee-bah'-ee-no}; from 1909 and the base of 0939; to walk upon, i.e. mount, ascend, embark, arrive: -- come (into), enter into, go abroad, sit upon, take ship. 1910
1913 - epibibazo {ep-ee-bee-bad'-zo}; from 1909 and a redupl. deriv. of the base of 0939 [compare 0307]; to cause to mount (an animal): -- set on. 1912
1931 - epiduo {ep-ee-doo'-o}; from 1909 and 1416; to set fully (as the sun): -- go down. 1930
1937 - epithumeo {ep-ee-thoo-meh'-o}; from 1909 and 2372; to set the heart upon, i.e. long for (rightfully or otherwise): -- covet, desire, would fain, lust (after). 1936
1947 - epikouria {ep-ee-koo-ree'-ah}; from a compound of 1909 and a (prolonged) form of the base of 2877 (in the sense of servant); assistance: -- help. 1946
1947 - epikouria {ep-ee-koo-ree'-ah}; from a compound of 1909 and a (prolonged) form of the base of 2877 (in the sense of servant); assistance: -- help. 1946
1959 - epimeleomai {ep-ee-mel-eh'-om-ahee}; middle voice from 1909 and the same as 3199; to care for (physically or otherwise): -- take care of. 1958
1963 - epinoia {ep-in'-oy-ah}; from 1909 and 3563; attention of the mind, i.e. (by implication) purpose: -- thought. 1962
1966 - epiousa {ep-ee-oo'-sah}; feminine singular participle of a comparative of 1909 and heimi (to go); supervening, i.e. (2250 or 3571 being expressed or implied) the ensuing day or night: -- following, next. 1966
1967 - epiousios {ep-ee-oo'-see-os}; perhaps from the same as 1966; tomorrow's; but more probably from 1909 and a derivative of the present participle feminine of 1510; for subsistence, i.e. needful: -- daily. 1966
1967 - epiousios {ep-ee-oo'-see-os}; perhaps from the same as 1966; tomorrow's; but more probably from 1909 and a derivative of the present participle feminine of 1510; for subsistence, i.e. needful: -- daily. 1966
1973 - epipothetos {ep-ee-poth'-ay-tos}; from 1909 and a derivative of the latter part of 1971; yearned upon, i.e. greatly loved: -- longed foreign 1972
1976 - epirrhapto {ep-ir-hrap'-to}; from 1909 and the base of 4476; to stitch upon, i.e. fasten with the needle: -- sew on. 1976
1976 - epirrhapto {ep-ir-hrap'-to}; from 1909 and the base of 4476; to stitch upon, i.e. fasten with the needle: -- sew on. 1976
1978 - episemos {ep-is'-ay-mos}; from 1909 and some form of the base of 4591; remarkable, i.e. (figuratively) eminent: -- notable, of note. 1978
1980 - episkeptomai {ep-ee-skep'-tom-ahee}; middle voice from 1909 and the base of 4649; to inspect, i.e. (by implication) to select; by extension, to go to see, relieve: -- look out, visit. 1980
1983 - episkopeo {ep-ee-skop-eh'-o}; from 1909 and 4648; to oversee; by implication, to beware: -- look diligently, take the oversight. 1982
1984 - episkope {ep-is-kop-ay'}; from 1980; inspection (for relief); by implication, superintendence; specially, the Christian "episcopate": -- the office of a "bishop", bishoprick, visitation. 1984
1984 - episkope {ep-is-kop-ay'}; from 1980; inspection (for relief); by implication, superintendence; specially, the Christian "episcopate": -- the office of a "bishop", bishoprick, visitation. 1984
1985 - episkopos {ep-is'-kop-os}; from 1909 and 4649 (in the sense of 1983); a superintendent, i.e. Christian officer in genitive case charge of a (or the) church (literally or figuratively): -- bishop, overseer. 1984
1985 - episkopos {ep-is'-kop-os}; from 1909 and 4649 (in the sense of 1983); a superintendent, i.e. Christian officer in genitive case charge of a (or the) church (literally or figuratively): -- bishop, overseer. 1984
1986 - epispaomai {ep-ee-spah'-om-ahee}; from 1909 and 4685; to draw over, i.e. (with 0203 implied) efface the mark of circumcision (by recovering with the foreskin): -- become uncircumcised. 1986
1986 - epispaomai {ep-ee-spah'-om-ahee}; from 1909 and 4685; to draw over, i.e. (with 0203 implied) efface the mark of circumcision (by recovering with the foreskin): -- become uncircumcised. 1986
1987 - epistamai {ep-is'-tam-ahee}; apparently a middle voice of 2186 (with 3563 implied); to put the mind upon, i.e. comprehend, or be acquainted with: -- know, understand. 1986
1993 - epistomizo {ep-ee-stom-id'-zo}; from 1909 and 4750; to put something over the mouth, i.e. (figuratively) to silence: -- stop mouths. 1992
1996 - episunago {ep-ee-soon-ag'-o}; from 1909 and 4863; to collect upon the same place: -- gather (together). 1996
1999 - episustasis {ep-ee-soo'-stas-is}; from the middle voice of a compound of 1909 and 4921; a conspiraicy, i.e. concourse (riotous or friendly): -- that which cometh upon, + raising up. 1998
2001 - episucho {ep-is-khoo'-o}; from 1909 and 2480; to avail further, i.e. (figuratively) insist stoutly: -- be the more fierce. 2000
2009 - epitimia {ep-ee-tee-mee'-ah}; from a compound of 1909 and 5092; properly, esteem, i.e. citizenship; used (in the sense of 2008) of a penalty: -- punishment. 2008
2010 - epitrepo {ep-ee-trep'-o}; from 1909 and the base of 5157; to turn over (transfer), i.e. allow: -- give leave (liberty, license), let, permit, suffer. 2010
2012 - epitropos {ep-it'-rop-os}; from 1909 and 5158 (in the sense of 2011); a commissioner, i.e. domestic manager, guardian: -- steward, tutor. 2012
2015 - epiphaneia {ep-if-an'-i-ah}; from 2016; a manifestation, i.e. (specially) the advent of Christ (past or future): -- appearing, brightness. 2014
2021 - epicheireo {ep-ee-khi-reh'-o}; from 1909 and 5495; to put the hand upon, i.e. undertake: -- go about, take in hand (upon). 2020
2027 - epokello {ep-ok-el'-lo}; from 1909 and okello (to urge); to drive upon the shore, i.e. to beach a vessel: -- run aground. 2026
2032 - epouranios {ep-oo-ran'-ee-os}; from 1909 and 3772; above the sky: -- celestial, (in) heaven(-ly), high. 2032
2036 - epo {ep'-o}; a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346); to speak or say (by word or writing): -- answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004. 2036
2036 - epo {ep'-o}; a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346); to speak or say (by word or writing): -- answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004. 2036
2045 - ereunao {er-yoo-nah'-o}; apparently from 2046 (through the idea of inquiry); to seek, i.e. (figuratively) to investigate: -- search. 2044
2052 - eritheia {er-ith-i'-ah}; perhaps as the same as 2042; properly, intrigue, i.e. (by implication) faction: -- contention(-ious), strife. 2052
2056 - eriphos {er'-if-os}; perhaps from the same as 2053 (through the idea of hairiness); a kid or (genitive case) goat: -- goat, kid. 2056
2056 - eriphos {er'-if-os}; perhaps from the same as 2053 (through the idea of hairiness); a kid or (genitive case) goat: -- goat, kid. 2056
2058 - hermeneia {her-may-ni'-ah}; from the same as 2059; translation: -- interpretation. 2058
2059 - hermeneuo {her-mayn-yoo'-o}; from a presumed derivative of 2060 (as the god of language); to translate: -- interpret. 2058
2060 - Hermes {her-mace'}; perhaps from 2046; Hermes, the name of the messenger of the Greek deities; also of a Christian: -- Hermes, Mercury. 2060
2060 - Hermes {her-mace'}; perhaps from 2046; Hermes, the name of the messenger of the Greek deities; also of a Christian: -- Hermes, Mercury. 2060
2060 - Hermes {her-mace'}; perhaps from 2046; Hermes, the name of the messenger of the Greek deities; also of a Christian: -- Hermes, Mercury. 2060
2063 - eruthros {er-oo-thros'}; of uncertain affinity; red, i.e. (with 2281) the Red Sea: -- red. 2062
2064 - erchomai {er'-khom-ahee}; middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred [middle voice] eleuthomai {el-yoo'-thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively): -- accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set. 2064
2064 - erchomai {er'-khom-ahee}; middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred [middle voice] eleuthomai {el-yoo'-thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively): -- accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set. 2064
2068 - esthio {es-thee'-o}; strengthened for a primary edo (to eat); used only in certain tenses, the rest being supplied by 5315; to eat (usually literal): -- devour, eat, live. 2068
2070 - esmen {es-men'}; first person plural indicative of 1510; we are: -- are, be, have our being, X have hope, + [the gospel] was [preached unto] us. 2070
2073 - hespera {hes-per'-ah}; feminine of an adjective hesperos (evening); the eve (5610 being implied): -- evening(-tide). 2072
2077 - esto {es'-to}; second person singular present imperative of 1510; be thou; also estosan {es'-to-san}; third person of the same; let them be: -- be. 2076
2078 - eschatos {es'-khat-os}; a superlative probably from 2192 (in the sense of contiguity); farthest, final (of place or time): -- ends of, last, latter end, lowest, uttermost. 2078
2079 - eschatos {es-khat'-oce}; adverb from 2078; finally, i.e. (with 2192) at the extremity of life: -- point of death. 2078
2087 - heteros {het'-er-os}; of uncertain affinity; (an-, the) other or different: -- altered, else, next (day), one, (an-)other, some, strange. 2086
2096 - Eua {yoo'-ah}; of Hebrew origin [2332]; Eua (or Eva, i.e. Chavvah), the first woman: -- Eve. 2096
2097 - euaggelizo {yoo-ang-ghel-id'-zo}; from 2095 and 0032; to announce good news ("evangelize") especially the gospel: -- declare, bring (declare, show) glad (good) tidings, preach (the gospel). 2096
2097 - euaggelizo {yoo-ang-ghel-id'-zo}; from 2095 and 0032; to announce good news ("evangelize") especially the gospel: -- declare, bring (declare, show) glad (good) tidings, preach (the gospel). 2096
2098 - euaggelion {yoo-ang-ghel'-ee-on}; from the same as 2097; a good message, i.e. the gospel: -- gospel. 2098
2098 - euaggelion {yoo-ang-ghel'-ee-on}; from the same as 2097; a good message, i.e. the gospel: -- gospel. 2098
2099 - euaggelistes {yoo-ang-ghel-is-tace'}; from 2097; a preacher of the gospel: -- evangelist. 2098
2105 - eudia {yoo-dee'-ah}; feminine from 2095 and the alternate of 2203 (as the god of the weather); a clear sky, i.e. fine weather: -- fair weather. 2104
2105 - eudia {yoo-dee'-ah}; feminine from 2095 and the alternate of 2203 (as the god of the weather); a clear sky, i.e. fine weather: -- fair weather. 2104
2105 - eudia {yoo-dee'-ah}; feminine from 2095 and the alternate of 2203 (as the god of the weather); a clear sky, i.e. fine weather: -- fair weather. 2104
2106 - eudokeo {yoo-dok-eh'-o}; from 2095 and 1380; to think well of, i.e. approve (an act); specially, to approbate (a person or thing): -- think good, (be well) please(-d), be the good (have, take) pleasure, be willing. 2106
2107 - eudokia {yoo-dok-ee'-ah}; from a presumed compound of 2095 and the base of 1380; satisfaction, i.e. (subjectively) delight, or (objectively) kindness, wish, purpose: -- desire, good pleasure (will), X seem good. 2106
2110 - euergetes {yoo-erg-et'-ace}; from 2095 and the base of 2041; a worker of good, i.e. (specially) a philanthropist: -- benefactor. 2110
2115 - euthumos {yoo'-thoo-mos}; from 2095 and 2372; in fine spirits, i.e. cheerful: -- of good cheer, the more cheerfully. 2114
2129 - eulogia {yoo-log-ee'-ah}; from the same as 2127; fine speaking, i.e. elegance of language; commendation ("eulogy"), i.e. (reverentially) adoration; religiously, benediction; by implication, consecration; by extension benefit or largess: -- blessing (a matter of) bounty (X -tifully), fair speech. 2128
2133 - eunoia {yoo'-noy-ah}; from the same as 2132; kindness; euphem. conjugal duty: -- benevolence, good will. 2132
2136 - Euodia {yoo-od-ee'-ah}; from the same as 2137; fine travelling; Euodia, a Christian woman: -- Euodias. 2136
2137 - euodoo {yoo-od-o'-o}; from a compound of 2095 and 3598; to help on the road, i.e. (passively) succeed in reaching; figuratively, to succeed in business affairs: -- (have a) prosper(-ous journey). 2136
2141 - euporeo {yoo-por-eh'-o}; from a compound of 2090 and the base of 4197; (intransitively) to be good for passing through, i.e. (figuratively) have pecuniary means: -- ability. 2140
2142 - euporia {yoo-por-ee'-ah}; from the same as 2141; pecuniary resources: -- wealth. 2142
2145 - euprosedros {yoo-pros'-ed-ros}; from 2095 and the same as 4332; sitting well towards, i.e. (figuratively) assiduous (neuter diligent service): -- X attend upon. 2144
2147 - heurisko {hyoo-ris'-ko}; a prolonged form of a primary heuro {hyoo'-ro}; which (together with another cognate form heureo {hyoo-reh'-o}) is used for it in all the tenses except the present and imperfect; to find (literally or figuratively): -- find, get, obtain, perceive, see. 2146
2147 - heurisko {hyoo-ris'-ko}; a prolonged form of a primary heuro {hyoo'-ro}; which (together with another cognate form heureo {hyoo-reh'-o}) is used for it in all the tenses except the present and imperfect; to find (literally or figuratively): -- find, get, obtain, perceive, see. 2146
2148 - Eurokludon {yoo-rok-loo'-dohn}; from Euros (the east wind) and 2830; a storm from the East (or SouthEast), i.e. (in modern phrase) a Levanter: -- Euroklydon. 2148
2148 - Eurokludon {yoo-rok-loo'-dohn}; from Euros (the east wind) and 2830; a storm from the East (or SouthEast), i.e. (in modern phrase) a Levanter: -- Euroklydon. 2148
2150 - eusebeia {yoo-seb'-i-ah}; from 2152; piety; specially, the gospel scheme: -- godliness, holiness. 2150
2154 - eusemos {yoo'-say-mos}; from 2095 and the base of 4591; well indicated, i.e. (figuratively) significant: -- easy to be understood. 2154
2160 - eutrapelia {yoo-trap-el-ee'-ah}; from a compound of 2095 and a derivative of the base of 5157 (meaning well-turned, i.e. ready at repartee, jocose); witticism, i.e. (in a vulgar sense) ribaldry: -- jesting. 2160
2167 - euphrosune {yoo-fros-oo'-nay}; from the same as 2165; joyfulness: -- gladness, joy. 2166
2176 - euonumos {yoo-o'-noo-mos}; from 2095 and 3686; properly, well-named (good-omened), i.e. the left (which was the lucky side among the pagen Greeks); neuter as adverbial, at the left hand: -- (on the) left. 2176
2176 - euonumos {yoo-o'-noo-mos}; from 2095 and 3686; properly, well-named (good-omened), i.e. the left (which was the lucky side among the pagen Greeks); neuter as adverbial, at the left hand: -- (on the) left. 2176
2176 - euonumos {yoo-o'-noo-mos}; from 2095 and 3686; properly, well-named (good-omened), i.e. the left (which was the lucky side among the pagen Greeks); neuter as adverbial, at the left hand: -- (on the) left. 2176
2176 - euonumos {yoo-o'-noo-mos}; from 2095 and 3686; properly, well-named (good-omened), i.e. the left (which was the lucky side among the pagen Greeks); neuter as adverbial, at the left hand: -- (on the) left. 2176
2176 - euonumos {yoo-o'-noo-mos}; from 2095 and 3686; properly, well-named (good-omened), i.e. the left (which was the lucky side among the pagen Greeks); neuter as adverbial, at the left hand: -- (on the) left. 2176
2183 - ephemeria {ef-ay-mer-ee'-ah}; from 2184; diurnality, i.e. (specially) the quotidian rotation or class of the Jewish priests' service at the Temple, as distributed by families: -- course. 2182
2183 - ephemeria {ef-ay-mer-ee'-ah}; from 2184; diurnality, i.e. (specially) the quotidian rotation or class of the Jewish priests' service at the Temple, as distributed by families: -- course. 2182
2183 - ephemeria {ef-ay-mer-ee'-ah}; from 2184; diurnality, i.e. (specially) the quotidian rotation or class of the Jewish priests' service at the Temple, as distributed by families: -- course. 2182
2197 - Zacharias {dzakh-ar-ee'-as}; of Hebrew origin [2148]; Zacharias (i.e. Zechariah), the name of two Israelites: -- Zacharias. 2196
2201 - zeugos {dzyoo'-gos}; from the same as 2218; a couple, i.e. a team (of oxen yoked together) or brace (of birds tied together): -- yoke, pair. 2200
2202 - zeukteria {dzook-tay-ree'-ah}; feminine of a derivative (at the second stage) from the same as 2218; a fastening (tiller-rope): -- band. 2202
2202 - zeukteria {dzook-tay-ree'-ah}; feminine of a derivative (at the second stage) from the same as 2218; a fastening (tiller-rope): -- band. 2202
2203 - Zeus {dzyooce}; of uncertain affinity; in the oblique cases there is used instead of it a (probably cognate) name Dis {deece}, which is otherwise obsolete; Zeus or Dis (among the Latins, Jupiter or Jove), the supreme deity of the Greeks: -- Jupiter. 2202
2203 - Zeus {dzyooce}; of uncertain affinity; in the oblique cases there is used instead of it a (probably cognate) name Dis {deece}, which is otherwise obsolete; Zeus or Dis (among the Latins, Jupiter or Jove), the supreme deity of the Greeks: -- Jupiter. 2202
2203 - Zeus {dzyooce}; of uncertain affinity; in the oblique cases there is used instead of it a (probably cognate) name Dis {deece}, which is otherwise obsolete; Zeus or Dis (among the Latins, Jupiter or Jove), the supreme deity of the Greeks: -- Jupiter. 2202
2203 - Zeus {dzyooce}; of uncertain affinity; in the oblique cases there is used instead of it a (probably cognate) name Dis {deece}, which is otherwise obsolete; Zeus or Dis (among the Latins, Jupiter or Jove), the supreme deity of the Greeks: -- Jupiter. 2202
2208 - Zelotes {dzay-lo-tace'}; the same as 2208; a Zealot, i.e. (specially) partisan for Jewish political independence: -- Zelotes. 2208
2209 - zemia {dzay-mee'-ah}; probably akin to the base of 1150 (through the idea of violence); detriment: -- damage, loss. 2208
2209 - zemia {dzay-mee'-ah}; probably akin to the base of 1150 (through the idea of violence); detriment: -- damage, loss. 2208
2214 - zetesis {dzay'-tay-sis}; from 2212; a searching (properly, the act), i.e. a dispute or its theme: -- question. 2214
2217 - zophos {dzof'-os}; akin to the base of 3509; gloom (as shrouding like a cloud): -- blackness, darkness, mist. 2216
2218 - zugos {dzoo-gos'}; from the root of zeugnumi (to join, especially by a "yoke"); a coupling, i.e. (figuratively) servitude (a law or obligation); also (literally) the beam of the balance (as connecting the scales): -- pair of balances, yoke. 2218
2218 - zugos {dzoo-gos'}; from the root of zeugnumi (to join, especially by a "yoke"); a coupling, i.e. (figuratively) servitude (a law or obligation); also (literally) the beam of the balance (as connecting the scales): -- pair of balances, yoke. 2218
2218 - zugos {dzoo-gos'}; from the root of zeugnumi (to join, especially by a "yoke"); a coupling, i.e. (figuratively) servitude (a law or obligation); also (literally) the beam of the balance (as connecting the scales): -- pair of balances, yoke. 2218
2218 - zugos {dzoo-gos'}; from the root of zeugnumi (to join, especially by a "yoke"); a coupling, i.e. (figuratively) servitude (a law or obligation); also (literally) the beam of the balance (as connecting the scales): -- pair of balances, yoke. 2218
2221 - zogreo {dzogue-reh'-o}; from the same as 2226 and 0064; to take alive (make a prisoner of war), i.e. (figuratively) to capture or ensnare: -- take captive, catch. 2220
2223 - zone {dzo'-nay}; probably akin to the base of 2218; a belt; by implication, a pocket: -- girdle, purse. 2222
2225 - zoogoneo {dzo-og-on-eh'-o}; from the same as 2226 and a derivative of 1096; to engender alive, i.e. (by analogy) to rescue (passively, be saved) from death: -- live, preserve. 2224
2227 - zoopoieo {dzo-op-oy-eh'-o}; from the same as 2226 and 4160; to (re-)vitalize (literally or figuratively): -- make alive, give life, quicken. 2226
2229 - e {ay}; an adverb of confirmation; perhaps intensive of 2228; used only (in the N.T.) before 3303; assuredly: -- surely. ***. he. See 3588. ***. he. See 3739. ***. ei. See 5600. 2228
2233 - hegeomai {hayg-eh'-om-ahee}; middle voice of a (presumed) strengthened form of 0071; to lead, i.e. command (with official authority); figuratively, to deem, i.e. consider: -- account, (be) chief, count, esteem, governor, judge, have the rule over, suppose, think. 2232
2234 - hedeos {hay-deh'-oce}; adverb from a derivative of the base of 2237; sweetly, i.e. (figuratively) with pleasure: -- gladly. 2234
2236 - hedista {hay'-dis-tah}; neuter plural of the superlative of the same as 2234; with great pleasure: -- most (very) gladly. 2236
2236 - hedista {hay'-dis-tah}; neuter plural of the superlative of the same as 2234; with great pleasure: -- most (very) gladly. 2236
2238 - heduosmon {hay-doo'-os-mon}; neuter of the compound of the same as 2234 and 3744; a sweet-scented plant, i.e. mint: -- mint. 2238
2238 - heduosmon {hay-doo'-os-mon}; neuter of the compound of the same as 2234 and 3744; a sweet-scented plant, i.e. mint: -- mint. 2238
2244 - helikia {hay-lik-ee'-ah}; from the same as 2245; maturity (in years or size): -- age, stature. 2244
2245 - helikos {hay-lee'-kos}; from helix (a comrade, i.e. one of the same age); as big as, i.e. (interjectively) how much: -- how (what) great. 2244
2246 - helios {hay'-lee-os}; from hele (a ray; perhaps akin to the alternate of 0138); the sun; by implication, light: -- + east, sun. 2246
2246 - helios {hay'-lee-os}; from hele (a ray; perhaps akin to the alternate of 0138); the sun; by implication, light: -- + east, sun. 2246
2250 - hemera {hay-mer'-ah}; feminine (with 5610 implied) of a derivative of hemai (to sit; akin to the base of 1476) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context): -- age, + alway, (mid-)day (by day, [-ly]), + for ever, judgment, (day) time, while, years. 2250
2250 - hemera {hay-mer'-ah}; feminine (with 5610 implied) of a derivative of hemai (to sit; akin to the base of 1476) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context): -- age, + alway, (mid-)day (by day, [-ly]), + for ever, judgment, (day) time, while, years. 2250
2250 - hemera {hay-mer'-ah}; feminine (with 5610 implied) of a derivative of hemai (to sit; akin to the base of 1476) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context): -- age, + alway, (mid-)day (by day, [-ly]), + for ever, judgment, (day) time, while, years. 2250
2250 - hemera {hay-mer'-ah}; feminine (with 5610 implied) of a derivative of hemai (to sit; akin to the base of 1476) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context): -- age, + alway, (mid-)day (by day, [-ly]), + for ever, judgment, (day) time, while, years. 2250
2250 - hemera {hay-mer'-ah}; feminine (with 5610 implied) of a derivative of hemai (to sit; akin to the base of 1476) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context): -- age, + alway, (mid-)day (by day, [-ly]), + for ever, judgment, (day) time, while, years. 2250
2250 - hemera {hay-mer'-ah}; feminine (with 5610 implied) of a derivative of hemai (to sit; akin to the base of 1476) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context): -- age, + alway, (mid-)day (by day, [-ly]), + for ever, judgment, (day) time, while, years. 2250
2253 - hemithanes {hay-mee-than-ace'}; from a presumed compound of the base of 2255 and 2348; half dead, i.e. entirely exhausted: -- half dead. 2252
2255 - hemisu {hay'-mee-soo}; neuter of a derivative from an inseparable pref. akin to 0260 (through the idea of partition involved in connection) and meaning semi-; (as noun) half: -- half. 2254
2256 - hemiorion {hay-mee-o'-ree-on}; from the base of 2255 and 5610; a half-hour: -- half an hour. 2256
2263 - eremos {ay'-rem-os}; perhaps by transposition from 2048 (through the idea of stillness); tranquil: -- quiet. 2262
2264 - Herodes {hay-ro'-dace}; compound of heros (a "hero") and 1491; heroic; Herod, the name of four Jewish kings: -- Herod. 2264
2266 - Herodias {hay-ro-dee-as'}; from 2264; Herodias, a woman of the Heodian family: -- Herodias. 2266
2270 - hesuchazo {hay-soo-khad'-zo}; from the same as 2272; to keep still (intransitively), i.e. refrain from labor, meddlesomeness or speech: -- cease, hold peace, be quiet, rest. 2270
2272 - hesuchios {hay-soo'-khee-os}; a prolonged form of a compound probably of a derivative of the base of 1476 and perhaps 2192; properly, keeping one's seat (sedentary), i.e. (by implication) still (undisturbed, undisturbing): -- peaceable, quiet. 2272
2274 - hettao {hayt-tah'-o}; from the same as 2276; to make worse, i.e. vanquish (literally or figuratively); by implication, to rate lower: -- be inferior, overcome. 2274
2280 - Thaddaios {thad-dah'-yos}; of uncertain origin; Thaddaeus, one of the Apostles: -- Thaddaeus. 2280
2281 - thalassa {thal'-as-sah}; probably prolonged from 0251; the sea (genitive case or specially): -- sea. 2280
2287 - thanatephoros {than-at-ay'-for-os}; from (the feminine form of) 2288 and 5342; death-bearing, i.e. fatal: -- deadly. 2286
2291 - Thara {thar'-ah}; of Hebrew origin [8646]; Thara (i.e. Terach), the father of Abraham: -- Thara. 2290
2307 - thelema {thel'-ay-mah}; from the prolonged form of 2309; a determination (properly, the thing), i.e. (actively) choice (specially, purpose, decree; abstractly, volition) or (passively) inclination: -- desire, pleasure, will. 2306
2307 - thelema {thel'-ay-mah}; from the prolonged form of 2309; a determination (properly, the thing), i.e. (actively) choice (specially, purpose, decree; abstractly, volition) or (passively) inclination: -- desire, pleasure, will. 2306
2308 - thelesis {thel'-ay-sis}; from 2309; determination (properly, the act), i.e. option: -- will. 2308
2309 - thelo {thel'-o}; or ethelo {eth-el'-o}; in certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which are otherwise obsolete; apparently strengthened from the alternate form of 0138; to determine (as an active option from subjective impulse; whereas 1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in: -- desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, -ling [-ly]). 2308
2309 - thelo {thel'-o}; or ethelo {eth-el'-o}; in certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which are otherwise obsolete; apparently strengthened from the alternate form of 0138; to determine (as an active option from subjective impulse; whereas 1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in: -- desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, -ling [-ly]). 2308
2311 - themelioo {them-el-ee-o'-o}; from 2310; to lay a basis for, i.e. (literally) erect, or (figuratively) consolidate: -- (lay the) found(-ation), ground, settle. 2310
2316 - theos {theh'-os}; of uncertain affinity; a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very: -- X exceeding, God, god [-ly, -ward]. 2316
2319 - theostuges {theh-os-too-gace'}; from 2316 and the base of 4767; hateful to God, i.e. impious: -- hater of God. 2318
2323 - therapeuo {ther-ap-yoo'-o}; from the same as 2324; to wait upon menially, i.e. (figuratively) to adore (God), or (specially) to relieve (of disease): -- cure, heal, worship. 2322
2324 - therapon {ther-ap'-ohn}; apparently a participle from an otherwise obsolete derivative of the base of 2330; a menial attendant (as if cherishing): -- servant. 2324
2325 - therizo {ther-id'-zo}; from 2330 (in the sense of the crop); to harvest: -- reap. 2324
2325 - therizo {ther-id'-zo}; from 2330 (in the sense of the crop); to harvest: -- reap. 2324
2326 - therismos {ther-is-mos'}; from 2325; reaping, i.e. the crop: -- harvest. 2326
2329 - therme {ther'-may}; from the base of 2330; warmth: -- heat. 2328
2335 - theoria {theh-o-ree'-ah}; from the same as 2334; spectatorship, i.e. (concretely) a spectacle: -- sight. 2334
2337 - thelazo {thay-lad'-zo}; from thele (the nipple); to suckle, (by implication) to suck: -- (give) suck(-ling). 2336
2338 - thelus {thay'-loos}; from the same as 2337; female: -- female, woman. 2338
2341 - theriomacheo {thay-ree-om-akh-eh'-o}; from a compound of 2342 and 3164; to be a beast-fighter (in the gladiatorial show), i.e. (figuratively) to encounter (furious men): -- fight with wild beasts. 2340
2342 - therion {thay-ree'-on}; diminutive from the same as 2339; a dangerous animal: -- (venomous, wild) beast. 2342
2346 - thlibo {thlee'-bo}; akin to the base of 5147; to crowd (literally or figuratively): -- afflict, narrow, throng, suffer tribulation, trouble. 2346
2351 - thorubos {thor'-oo-bos}; from the base of 2360; a disturbance: -- tumult, uproar. 2350
2355 - threnos {thray'-nos}; from the base of 2360; wailing: -- lamentation. 2354
2357 - threskos {thrace'-kos}; probably from the base of 2360; ceremonious in worship (as demonstrative), i.e. pious: -- religious. 2356
2358 - thriambeuo {three-am-byoo'-o}; from a prolonged compound of the base of 2360; and a derivative of 680 (meaning a noisy iambus, sung in honor of Bacchus); to make an acclamatory procession, i.e. (figuratively) to conquer or (by Hebraism) to give victory: -- (cause) to triumph (over). 2358
2361 - thrombos {throm'-bos}; perhaps from 5142 (in the sense of thickening); a clot: -- great drop. 2360
2366 - thuella {thoo'-el-lah}; from 2380 (in the sense of blowing) a storm: -- tempest. 2366
2367 - thuinos {thoo'-ee-nos}; from a derivative of 2380 (in the sense of blowing; denoting a certain fragrant tree); made of citron-wood: -- thyine. 2366
2368 - thumiama {thoo-mee'-am-ah}; from 2370; an aroma, i.e. fragrant powder burnt in religious service; by implication, the burning itself: -- incense, odour. 2368
2369 - thumiasterion {thoo-mee-as-tay'-ree-on}; from a derivative of 2370; a place of fumigation, i.e. the alter of incense (in the Temple): -- censer. 2368
2369 - thumiasterion {thoo-mee-as-tay'-ree-on}; from a derivative of 2370; a place of fumigation, i.e. the alter of incense (in the Temple): -- censer. 2368
2370 - thumiao {thoo-mee-ah'-o}; from a derivative of 2380 (in the sense of smoking); to fumigate, i.e. offer aromatic fumes: -- burn incense. 2370
2374 - thura {thoo'-rah}; apparently a primary word [compare "door"]; a portal or entrance (the opening or the closure, literally or figuratively): -- door, gate. 2374
2374 - thura {thoo'-rah}; apparently a primary word [compare "door"]; a portal or entrance (the opening or the closure, literally or figuratively): -- door, gate. 2374
2377 - thuroros {thoo-ro-ros'}; from 2374 and ouros (a watcher); a gate-warden: -- that kept the door, porter. 2376
2378 - thusia {thoo-see'-ah}; from 2380; sacrifice (the act or the victim, literally or figuratively): -- sacrifice. 2378
2378 - thusia {thoo-see'-ah}; from 2380; sacrifice (the act or the victim, literally or figuratively): -- sacrifice. 2378
2381 - Thomas {tho-mas'}; of Aramaic origin [compare 8380]; the twin; Thomas, a Christian: -- Thomas. 2380
2382 - thorax {tho'-rax}; of uncertain affinity; the chest ("thorax"), i.e. (by implication) a corslet: -- breast-plate. 2382
2384 - Iakob {ee-ak-obe'}; of Hebrew origin [3290]; Jacob (i.e. Ja`akob), the progenitor of the Israelites: -- also an Israelite: -- Jacob. 2384
2384 - Iakob {ee-ak-obe'}; of Hebrew origin [3290]; Jacob (i.e. Ja`akob), the progenitor of the Israelites: -- also an Israelite: -- Jacob. 2384
2385 - Iakobos {ee-ak'-o-bos}; the same as 2384 Graecized; Jacobus, the name of three Israelites: -- James. 2384
2385 - Iakobos {ee-ak'-o-bos}; the same as 2384 Graecized; Jacobus, the name of three Israelites: -- James. 2384
2386 - iama {ee'-am-ah}; from 2390; a cure (the effect): -- healing. 2386
2392 - iasis {ee'-as-is}; from 2390; curing (the act): -- cure, heal(-ing). 2392
2405 - hierateia {hee-er-at-i'-ah}; from 2407; priestliness, i.e. the sacerdotal function: -- office of the priesthood, priest's office. 2404
2405 - hierateia {hee-er-at-i'-ah}; from 2407; priestliness, i.e. the sacerdotal function: -- office of the priesthood, priest's office. 2404
2406 - hierateuma {hee-er-at'-yoo-mah}; from 2407; the priestly fraternity, i.e. sacerdotal order (figuratively): -- priesthood. 2406
2407 - hierateuo {hee-er-at-yoo'-o}; prolongation from 2409; to be a priest, i.e. perform his functions: -- execute the priest's office. 2406
2411 - hieron {hee-er-on'}; neuter of 2413; a sacred place, i.e. the entire precincts (whereas 3485 denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere): -- temple. 2410
2411 - hieron {hee-er-on'}; neuter of 2413; a sacred place, i.e. the entire precincts (whereas 3485 denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere): -- temple. 2410
2411 - hieron {hee-er-on'}; neuter of 2413; a sacred place, i.e. the entire precincts (whereas 3485 denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere): -- temple. 2410
2412 - hieroprepes {hee-er-op-rep-ace'}; from 2413 and the same as 4241; reverent: -- as becometh holiness. 2412
2414 - Hierosoluma {hee-er-os-ol'-oo-mah}; of Hebrew origin [3389]; Hierosolyma (i.e. Jerushalaim}, the capitol of Palestine: -- Jerusalem. Compare 2419. 2414
2418 - hierourgeo {hee-er-oorg-eh'-o}; from a compound of 2411 and the base of 2041; to be a temple-worker, i.e. officiate as a priest (figuratively): -- minister. 2418
2419 - Hierousalem {hee-er-oo-sal-ame'}; of Hebrew origin [3389]; Hierusalem (i.e. Jerushalem), the capitol of Palestine: -- Jerusalem. Compare 2414. 2418
2420 - hierosune {hee-er-o-soo'-nay}; from 2413; sacredness, i.e. (by implication) the priestly office: -- priesthood. 2420
2424 - Iesous {ee-ay-sooce'}; of Hebrew origin [3091]; Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites: -- Jesus. 2424
2428 - hiketeria {hik-et-ay-ree'-ah}; from a derivative of the base of 2425 (through the idea of approaching for a favor); intreaty: -- supplication. 2428
2428 - hiketeria {hik-et-ay-ree'-ah}; from a derivative of the base of 2425 (through the idea of approaching for a favor); intreaty: -- supplication. 2428
2431 - hilaros {hil-ar-os'}; from the same as 2436; propitious or merry ("hilarious"), i.e. prompt or willing: -- cheerful. 2430
2433 - hilaskomai {hil-as'-kom-ahee}; middle voice from the same as 2436; to conciliate, i.e. (transitively) to atone for (sin), or (intransitively) be propitious: -- be merciful, make reconciliation for. 2432
2435 - hilasterion {hil-as-tay'-ree-on}; neuter of a derivative of 2433; an expiatory (place or thing), i.e. (concretely) an atoning victim, or (specially) the lid of the Ark (in the Temple): -- mercyseat, propitiation. 2434
2435 - hilasterion {hil-as-tay'-ree-on}; neuter of a derivative of 2433; an expiatory (place or thing), i.e. (concretely) an atoning victim, or (specially) the lid of the Ark (in the Temple): -- mercyseat, propitiation. 2434
2435 - hilasterion {hil-as-tay'-ree-on}; neuter of a derivative of 2433; an expiatory (place or thing), i.e. (concretely) an atoning victim, or (specially) the lid of the Ark (in the Temple): -- mercyseat, propitiation. 2434
2436 - hileos {hil'-eh-oce}; perhaps from the alternate form of 0138; cheerful (as attractive), i.e. propitious; adverbially (by Hebraism) God be gracious!, i.e. (in averting some calamity) far be it: -- be it far, merciful. 2436
2437 - Illurikon {il-loo-ree-kon'}; neuter of an adjective from a name of uncertain derivation: (the) Illyrican (shore), i.e. (as a name itself) Illyricum, a region of Europe: -- Illyricum. 2436
2438 - himas {hee-mas'}; perhaps from the same as 0260; a strap, i.e. (specially) the tie (of a sandal) or the lash (of a scourge): -- latchet, thong. 2438
2438 - himas {hee-mas'}; perhaps from the same as 0260; a strap, i.e. (specially) the tie (of a sandal) or the lash (of a scourge): -- latchet, thong. 2438
2438 - himas {hee-mas'}; perhaps from the same as 0260; a strap, i.e. (specially) the tie (of a sandal) or the lash (of a scourge): -- latchet, thong. 2438
2443 - hina {hin'-ah}; probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588); in order that (denoting the purpose or the result): -- albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363. ***. hina me. See 3363. 2442
2443 - hina {hin'-ah}; probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588); in order that (denoting the purpose or the result): -- albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363. ***. hina me. See 3363. 2442
2443 - hina {hin'-ah}; probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588); in order that (denoting the purpose or the result): -- albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363. ***. hina me. See 3363. 2442
2443 - hina {hin'-ah}; probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588); in order that (denoting the purpose or the result): -- albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363. ***. hina me. See 3363. 2442
2443 - hina {hin'-ah}; probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588); in order that (denoting the purpose or the result): -- albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363. ***. hina me. See 3363. 2442
2443 - hina {hin'-ah}; probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588); in order that (denoting the purpose or the result): -- albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363. ***. hina me. See 3363. 2442
2446 - Iordanes {ee-or-dan'-ace}; of Hebrew origin [3383]; the Jordanes (i.e. Jarden), a river of Palestine: -- Jordan. 2446
2449 - Ioudaia {ee-oo-dah'-yah}; feminine of 2453 (with 1093 implied); the Judaean land (i.e. Judaea), a region of Palestine: -- Judaea. 2448
2450 - Ioudaizo {ee-oo-dah-id'-zo}; from 2453; to become a Judaean, i.e. "Judaize": -- live as the Jews. 2450
2452 - Ioudaikos {ee-oo-dah-ee-koce'}; adverb from 2451; Judaically or in a manner resembling a Judaean: -- as do the Jews. 2452
2453 - Ioudaios {ee-oo-dah'-yos}; from 2448 (in the sense of 2455 as a country); Judaean, i.e. belonging to Jehudah: -- Jew(-ess), of Judaea. 2452
2454 - Ioudaismos {ee-oo-dah-is-mos'}; from 2450; "Judaism", i.e. the Jewish faith and usages: -- Jews' religion. 2454
2455 - Ioudas {ee-oo-das'}; of Hebrew origin [3063]; Judas (i.e. Jehudah), the name of ten Israelites; also of the posterity of one of them and its region: -- Juda(-h, -s); Jude. 2454
2455 - Ioudas {ee-oo-das'}; of Hebrew origin [3063]; Judas (i.e. Jehudah), the name of ten Israelites; also of the posterity of one of them and its region: -- Juda(-h, -s); Jude. 2454
2456 - Ioulia {ee-oo-lee'-ah}; feminine of the same as 2457; Julia, a Christian woman: -- Julia. 2456
2459 - Ioustos {ee-ooce'-tos}; of Latin origin ("just"); Justus, the name of three Christian: -- Justus. 2458
2461 - hippikon {hip-pee-kon'}; neuter of a derivative of 2462; the cavalry force: -- horse(-men). 2460
2463 - iris {ee'-ris}; perhaps from 2046 (as a symbol of the female messenger of the pagan deities); a rainbow ("iris"): -- rainbow. 2462
2463 - iris {ee'-ris}; perhaps from 2046 (as a symbol of the female messenger of the pagan deities); a rainbow ("iris"): -- rainbow. 2462
2464 - Isaak {ee-sah-ak'}; of Hebrew origin [3327]; Isaac (i.e. Jitschak), the son of Abraham: -- Isaac. 2464
2465 - isaggelos {ee-sang'-el-los}; from 2470 and 0032; like an angel, i.e. angelic: -- equal unto the angels. 2464
2467 - isemi {is'-ay-mee}; assumed by some as the base of cert. irregular forms of 1942; to know: -- know. 2466
2469 - Iskariotes {is-kar-ee-o'-tace}; of Hebrew origin [probably 377 and 7149]; inhabitant of Kerioth; Iscariotes (i.e. Keriothite), an epithet of Judas the traitor: -- Iscariot. 2468
2470 - isos {ee'-sos}; probably from 1492 (through the idea of seeming); similar (in amount and kind): -- + agree, as much, equal, like. 2470
2474 - Israel {is-rah-ale'}; of Hebrew origin [3478]; Israel (i.e. Jisrael), the adopted name of Jacob, including his descendants (literally or figuratively): -- Israel. 2474
2476 - histemi {his'-tay-mee}; a prolonged form of a primary stao {stah'-o} (of the same meaning, and used for it in certain tenses); to stand (transitively or intransitively), used in various applications (literally or figuratively): -- abide, appoint, bring, continue, covenant, establish, hold up, lay, present, set (up), stanch, stand (by, forth, still, up). Compare 5087. 2476
2489 - Ioanna {ee-o-an'-nah}; feminine of the same as 2491; Joanna, a Christian: -- Joanna. 2488
2491 - Ioannes {ee-o-an'-nace}; of Hebrew origin [3110]; Joannes (i.e. Jochanan), the name of four Israelites: -- John. 2490
2495 - Ionas {ee-o-nas'}; of Hebrew origin [3124]; Jonas (i.e. Jonah), the name of two Israelites: -- Jonas. 2494
2500 - Ioses {ee-o-sace'}; perhaps for 2501; Joses, the name of two Israelites: -- Joses. Compare 2499. 2500
2501 - Ioseph {ee-o-safe'}; of Hebrew origin [3130]; Joseph, the name of seven Israelites: -- Joseph. 2500
2503 - iota {ee-o'-tah}; of Hebrew origin [the tenth letter of the Hebrew alphabet]; "iota", the name of the eighth letter of the Greek alphabet, put (figuratively) for a very small part of anything: -- jot. 2502
2503 - iota {ee-o'-tah}; of Hebrew origin [the tenth letter of the Hebrew alphabet]; "iota", the name of the eighth letter of the Greek alphabet, put (figuratively) for a very small part of anything: -- jot. 2502
2503 - iota {ee-o'-tah}; of Hebrew origin [the tenth letter of the Hebrew alphabet]; "iota", the name of the eighth letter of the Greek alphabet, put (figuratively) for a very small part of anything: -- jot. 2502
2503 - iota {ee-o'-tah}; of Hebrew origin [the tenth letter of the Hebrew alphabet]; "iota", the name of the eighth letter of the Greek alphabet, put (figuratively) for a very small part of anything: -- jot. 2502
2503 - iota {ee-o'-tah}; of Hebrew origin [the tenth letter of the Hebrew alphabet]; "iota", the name of the eighth letter of the Greek alphabet, put (figuratively) for a very small part of anything: -- jot. 2502
2504 - kago {kag-o'}; from 2532 and 1473 (so also the dative case kamoi {kam-oy'}; and accusative case kame {kam-eh'}; and (or also, even, etc.) I, (to) me: -- (and, even, even so, so) I (also, in like wise), both me, me also. 2504
2505 - katha {kath-ah'}; from 2596 and the neuter plural of 3739; according to which things, i.e. just as: -- as. 2504
2515 - kathedra {kath-ed'-rah}; from 2596 and the same as 1476; a bench (literally or figuratively): -- seat. 2514
2516 - kathezomai {kath-ed'-zom-ahee}; from 2596 and the base of 1476; to sit down: -- sit. 2516
2521 - kathemai {kath'-ay-mahee}; from 2596; and hemai (to sit; akin to the base of 1476); to sit down; figuratively, to remain, reside: -- dwell, sit (by, down). 2520
2527 - katholou {kath-ol'-oo}; from 2596 and 3650; on the whole, i.e. entirely: -- at all. 2526
2533 - Kaiaphas {kah-ee-af'-as}; of Aramaic origin; the dell; Caiaphas (i.e. Cajepha), an Israelite: -- Caiaphas. 2532
2535 - Kain {kah'-in}; of Hebrew origin [7014]; Cain, (i.e. Cajin), the son of Adam: -- Cain. 2534
2536 - Kainan {kah-ee-nan'}; of Hebrew origin [7018]; Cainan (i.e. Kenan), the name of two patriarchs: -- Cainan. 2536
2541 - Kaisar {kah'-ee-sar}; of Latin origin; Caesar, a title of the Roman emperor: -- Caesar. 2540
2542 - Kaisereia {kahee-sar'-i-a}; from 2541; Caesaria, the name of two places in Palestine: -- Caesarea. 2542
2553 - kakopatheo {kak-op-ath-eh'-o}; from the same as 2552; to undergo hardship: -- be afflicted, endure afflictions (hardness), suffer trouble. 2552
2557 - kakourgos {kak-oor'-gos}; from 2556 and the base of 2041; a wrong-doer, i.e. criminal: -- evil-doer, malefactor. 2556
2563 - kalamos {kal'-am-os}; or uncertain affinity; a reed (the plant or its stem, or that of a similar plant); by implication, a pen: -- pen, reed. 2562
2564 - kaleo {kal-eh'-o}; akin to the base of 2753; to "call" (properly, aloud, but used in a variety of applications, dir. or otherwise): -- bid, call (forth), (whose, whose sur-)name (was [called]). 2564
2565 - kallielaios {kal-le-el'-ah-yos}; from the base of 2566 and 1636; a cultivated olive tree, i.e. a domesticated or improved one: -- good olive tree. 2564
2566 - kallion {kal-lee'-on}; neuter of the (irregular) comparitive of 2570; (adverbially) better than many: -- very well. 2566
2567 - kalodidaskalos {kal-od-id-as'-kal-os}; from 2570 and 1320; a teacher of the right: -- teacher of good things. 2566
2576 - kammuo {kam-moo'-o}; from a compound of 2596 and the base of 3466; to shut down, i.e. close the eyes: -- close. 2576
2576 - kammuo {kam-moo'-o}; from a compound of 2596 and the base of 3466; to shut down, i.e. close the eyes: -- close. 2576
2579 - kan {kan}; from 2532 and 1437; and (or even) if: -- and (also) if (so much as), if but, at the least, though, yet. 2578
2588 - kardia {kar-dee'-ah}; prolonged from a primary kar (Latin, cor, "heart"); the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle: -- (+ broken-)heart(-ed). 2588
2588 - kardia {kar-dee'-ah}; prolonged from a primary kar (Latin, cor, "heart"); the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle: -- (+ broken-)heart(-ed). 2588
2588 - kardia {kar-dee'-ah}; prolonged from a primary kar (Latin, cor, "heart"); the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle: -- (+ broken-)heart(-ed). 2588
2589 - kardiognostes {kar-dee-og-noce'-tace}; from 2588 and 1097; a heart-knower: -- which knowest the hearts. 2588
2590 - karpos {kar-pos'}; probably from the base of 0726; fruit (as plucked), literally or figuratively: -- fruit. 2590
2596 - kata {kat-ah'}; a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case [genitive case, dative case or accusative case] with which it is joined): -- about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, [charita-]bly, concerning, + covered, [dai-]ly, down, every, (+ far more) exceeding, X more excellent, for, from...to, godly, in(-asmuch, divers, every, -to, respect of),...by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity. 2596
2596 - kata {kat-ah'}; a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case [genitive case, dative case or accusative case] with which it is joined): -- about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, [charita-]bly, concerning, + covered, [dai-]ly, down, every, (+ far more) exceeding, X more excellent, for, from...to, godly, in(-asmuch, divers, every, -to, respect of),...by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity. 2596
2596 - kata {kat-ah'}; a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case [genitive case, dative case or accusative case] with which it is joined): -- about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, [charita-]bly, concerning, + covered, [dai-]ly, down, every, (+ far more) exceeding, X more excellent, for, from...to, godly, in(-asmuch, divers, every, -to, respect of),...by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity. 2596
2597 - katabaino {kat-ab-ah'-ee-no}; from 2596 and the base of 0939; to descend (literally or figuratively): -- come (get, go, step) down, fall (down). 2596
2601 - katabibazo {kat-ab-ib-ad'-zo}; from 2596 and a derivative of the base of 0939; to cause to go down, i.e. precipitate: -- bring (thrust) down. 2600
2603 - katabrabeuo {kat-ab-rab-yoo'-o}; from 2596 and 1018 (in its original sense); to award the price against, i.e. (figuratively) to defraud (of salvation): -- beguile of reward. 2602
2605 - kataggello {kat-ang-gel'-lo}; from 2596 and the base of 0032; to proclaim, promulgate: -- declare, preach, shew, speak of, teach. 2604
2608 - katagnumi {kat-ag'-noo-mee}; from 2596 and the base of 4486; to rend in pieces, i.e. crack apart: -- break. 2608
2617 - kataischuno {kat-ahee-skhoo'-no}; from 2596 and 0153; to shame down, i.e. disgrace or (by implication) put to the blush: -- confound, dishonour, (be a-, make a-)shame(-d). 2616
2618 - katakaio {kat-ak-ah'-ee-o}; from 2596 and 2545; to burn down (to the ground), i.e. consume wholly: -- burn (up, utterly). 2618
2626 - katakluzo {kat-ak-lood'-zo}; from 2596 and the base of 2830; to dash (wash) down, i.e. (by implication) to deluge: -- overflow. 2626
2631 - katakrima {kat-ak'-ree-mah}; from 2632; an adverse sentence (the verdict): -- condemnation. 2630
2633 - katakrisis {kat-ak'-ree-sis}; from 2632; sentencing adversely (the act): -- condemn(-ation). 2632
2637 - katalalos {kat-al'-al-os}; from 2596 and the base of 2980; talkative against, i.e. a slanderer: -- backbiter. 2636
2639 - katalego {kat-al-eg'-o}; from 2596 and 3004 (in its orig. meaning); to lay down, i.e. (figuratively) to enrol: -- take into the number. 2638
2643 - katallage {kat-al-lag-ay'}; from 2644; exchange (figuratively, adjustment), i.e. restoration to (the divine) favor: -- atonement, reconciliation(-ing). 2642
2645 - kataloipos {kat-al'-oy-pos}; from 2596 and 3062; left down (behind), i.e remaining (plural the rest): -- residue. 2644
2647 - kataluo {kat-al-oo'-o}; from 2596 and 3089; to loosen down (disintegrate), i.e. (by implication) to demolish (literally or figuratively); specially [compare 2646] to halt for the night: -- destroy, dissolve, be guest, lodge, come to nought, overthrow, throw down. 2646
2659 - katanuxis {kat-an'-oox-is}; from 2660; a prickling (sensation, as of the limbs asleep), i.e. (by implication [perhaps by some confusion with 3506 or even with 3571]) stupor (lethargy): -- slumber. 2658
2660 - katanusso {kat-an-oos'-so}; from 2596 and 3572; to pierce thoroughly, i.e. (figuratively) to agitate violently ("sting to the quick"): -- prick. 2660
2665 - katapetasma {kat-ap-et'-as-mah}; from a compound of 2596 and a congener of 4072; something spread thoroughly, i.e. (specially) the door screen (to the Most Holy Place) in the Jewish Temple: -- vail. 2664
2665 - katapetasma {kat-ap-et'-as-mah}; from a compound of 2596 and a congener of 4072; something spread thoroughly, i.e. (specially) the door screen (to the Most Holy Place) in the Jewish Temple: -- vail. 2664
2665 - katapetasma {kat-ap-et'-as-mah}; from a compound of 2596 and a congener of 4072; something spread thoroughly, i.e. (specially) the door screen (to the Most Holy Place) in the Jewish Temple: -- vail. 2664
2670 - katapontizo {kat-ap-on-tid'-zo}; from 2596 and a derivative of the same as 4195; to plunge down, i.e. submerge: -- drown, sink. 2670
2685 - kataskopos {kat-as'-kop-os}; from 2596 (intensive) and 4649 (in the sense of a watcher); a reconnoiterer: -- spy. 2684
2709 - katachthonios {kat-akh-thon'-ee-os}; from 2596 and chthon (the ground); subterranean, i.e. infernal (belonging to the world of departed spirits): -- under the earth. 2708
2709 - katachthonios {kat-akh-thon'-ee-os}; from 2596 and chthon (the ground); subterranean, i.e. infernal (belonging to the world of departed spirits): -- under the earth. 2708
2709 - katachthonios {kat-akh-thon'-ee-os}; from 2596 and chthon (the ground); subterranean, i.e. infernal (belonging to the world of departed spirits): -- under the earth. 2708
2714 - katenopion {kat-en-o'-pee-on}; from 2596 and 1799; directly in front of: -- before (the presence of), in the sight of. 2714
2714 - katenopion {kat-en-o'-pee-on}; from 2596 and 1799; directly in front of: -- before (the presence of), in the sight of. 2714
2725 - kategoros {kat-ay'-gor-os}; from 2596 and 0058; against one in the assembly, i.e. a complaintant at law; specially, Satan: -- accuser. 2724
2726 - katepheia {kat-ay'-fi-ah}; from a compound of 2596 and perhaps a derivative of the base of 5316 (meaning downcast in look); demureness, i.e. (by implication) sadness: -- heaviness. 2724
2727 - katecheo {kat-ay-kheh'-o}; from 2596 and 2279; to sound down into the ears, i.e. (by implication) to indoctrinate ("catechize") or (genitive case) to apprise of: -- inform, instruct, teach. 2726
2731 - katoikesis {kat-oy'-kay-sis}; from 2730; residence (properly, the act; but by implication, concretely, the mansion): -- dwelling. 2730
2731 - katoikesis {kat-oy'-kay-sis}; from 2730; residence (properly, the act; but by implication, concretely, the mansion): -- dwelling. 2730
2733 - katoikia {kat-oy-kee'-ah}; residence (properly, the condition; but by implication, the abode itself): -- habitation. 2732
2733 - katoikia {kat-oy-kee'-ah}; residence (properly, the condition; but by implication, the abode itself): -- habitation. 2732
2740 - kausis {kow'-sis}; from 2545; burning (the act): -- be burned. 2738
2745 - kauchema {kow'-khay-mah}; from 2744; a boast (properly, the object; by implication, the act) in a good or a bad sense: -- boasting, (whereof) to glory (of), glorying, rejoice(-ing). 2744
2745 - kauchema {kow'-khay-mah}; from 2744; a boast (properly, the object; by implication, the act) in a good or a bad sense: -- boasting, (whereof) to glory (of), glorying, rejoice(-ing). 2744
2746 - kauchesis {kow'-khay-sis}; from 2744; boasting (properly, the act; by implication, the object), in a good or a bad sense: -- boasting, whereof I may glory, glorying, rejoicing. 2744
2746 - kauchesis {kow'-khay-sis}; from 2744; boasting (properly, the act; by implication, the object), in a good or a bad sense: -- boasting, whereof I may glory, glorying, rejoicing. 2744
2762 - keraia {ker-ah'-yah}; feminine of a presumed derivative of the base of 2768; something horn-like, i.e. (specially) the apex of a Hebrew letter (figuratively, the least particle): -- tittle. 2760
2762 - keraia {ker-ah'-yah}; feminine of a presumed derivative of the base of 2768; something horn-like, i.e. (specially) the apex of a Hebrew letter (figuratively, the least particle): -- tittle. 2760
2762 - keraia {ker-ah'-yah}; feminine of a presumed derivative of the base of 2768; something horn-like, i.e. (specially) the apex of a Hebrew letter (figuratively, the least particle): -- tittle. 2760
2766 - keramos {ker'-am-os}; probably from the base of 2767 (through the idea of mixing clay and water); earthenware, i.e. a tile (by analogy, a thin roof or awning): -- tiling. 2764
2766 - keramos {ker'-am-os}; probably from the base of 2767 (through the idea of mixing clay and water); earthenware, i.e. a tile (by analogy, a thin roof or awning): -- tiling. 2764
2768 - keras {ker'-as}; from a primary kar (the hair of the head); a horn (literally or figuratively): -- horn. 2766
2768 - keras {ker'-as}; from a primary kar (the hair of the head); a horn (literally or figuratively): -- horn. 2766
2769 - keration {ker-at'-ee-on}; neuter of a presumed derivative of 2768; something horned, i.e. (specially) the pod of the carob-tree: -- husk. ***. kerao. See 2767. 2768
2769 - keration {ker-at'-ee-on}; neuter of a presumed derivative of 2768; something horned, i.e. (specially) the pod of the carob-tree: -- husk. ***. kerao. See 2767. 2768
2775 - kephalaioo {kef-al-ahee-o'-o}; from the same as 2774; (specially) to strike on the head: -- wound in the head. 2774
2775 - kephalaioo {kef-al-ahee-o'-o}; from the same as 2774; (specially) to strike on the head: -- wound in the head. 2774
2775 - kephalaioo {kef-al-ahee-o'-o}; from the same as 2774; (specially) to strike on the head: -- wound in the head. 2774
2776 - kephale {kef-al-ay'}; from the primary kapto (in the sense of seizing); the head (as the part most readily taken hold of), literally or figuratively: -- head. 2774
2776 - kephale {kef-al-ay'}; from the primary kapto (in the sense of seizing); the head (as the part most readily taken hold of), literally or figuratively: -- head. 2774
2776 - kephale {kef-al-ay'}; from the primary kapto (in the sense of seizing); the head (as the part most readily taken hold of), literally or figuratively: -- head. 2774
2776 - kephale {kef-al-ay'}; from the primary kapto (in the sense of seizing); the head (as the part most readily taken hold of), literally or figuratively: -- head. 2774
2777 - kephalis {kef-al-is'}; from 2776; properly, a knob, i.e. (by implication) a roll (by extension from the end of a stick on which the MS. was rolled): -- volume. 2776
2777 - kephalis {kef-al-is'}; from 2776; properly, a knob, i.e. (by implication) a roll (by extension from the end of a stick on which the MS. was rolled): -- volume. 2776
2781 - kerion {kay-ree'-on}; diminutive from keos (wax); a cell for honey, i.e. (collectively) the comb: -- [honey-]comb. 2780
2782 - kerugma {kay'-roog-mah}; from 2784; a proclamation (especially of the gospel; by implication, the gospel itself): -- preaching. 2780
2782 - kerugma {kay'-roog-mah}; from 2784; a proclamation (especially of the gospel; by implication, the gospel itself): -- preaching. 2780
2783 - kerux {kay'-roox}; from 2784; a herald, i.e. of divine truth (especially of the gospel): -- preacher. 2782
2784 - kerusso {kay-roos'-so}; of uncertain affinity; to herald (as a public crier), especially divine truth (the gospel): -- preacher(-er), proclaim, publish. 2782
2785 - ketos {kay'-tos}; probably from the base of 5490; a huge fish (as gaping for prey): -- whale. 2784
2786 - Kephas {kay-fas'}; of Aramaic origin [compare 3710]; the Rock; Cephas (i.e. Kepha), a surname of Peter: -- Cephas. 2784
2787 - kibotos {kib-o-tos'}; of uncertain derivation; a box, i.e. the sacred ark and that of Noah: -- ark. 2786
2790 - kitharoidos {kith-ar-o'-dos}; from 2788 and a derivative of the same as 5603; a lyre-singer(-player), i.e. harpist: -- harper. 2788
2800 - klasis {klas'-is}; from 2806; fracture (the act): -- breaking. 2798
2804 - Klaudios {klow'-dee-os}; of Latin origin; Claudius, the name of two Romans: -- Claudius. 2802
2809 - klemma {klem'-mah}; from 2813; stealing (properly, the thing stolen, but used of the act): -- theft. 2808
2809 - klemma {klem'-mah}; from 2813; stealing (properly, the thing stolen, but used of the act): -- theft. 2808
2818 - kleronomos {klay-ron-om'-os}; from 2819 and the base of 3551 (in its original sense of partitioning, i.e. [reflexively] getting by apportionment); a sharer by lot, i.e. inheritor (literally or figuratively); by implication, a possessor: -- heir. 2816
2819 - kleros {klay'-ros}; probably from 2806 (through the idea of using bits of wood, etc., for the pively) to assign (a privilege): -- obtain an inheritance. 2818
2819 - kleros {klay'-ros}; probably from 2806 (through the idea of using bits of wood, etc., for the pively) to assign (a privilege): -- obtain an inheritance. 2818
2822 - kletos {klay-tos'}; from the same as 2821; invited, i.e. appointed, or (specifically) a saint: -- called. 2820
2830 - kludon {kloo'-dohn}; from kluzo (to billow or dash over); a surge of the sea (literally or figuratively): -- raging, wave. 2828
2835 - kodrantes {kod-ran'-tace}; of Latin origin; a quadrans, i.e. the fourth part of an as: -- farthing. 2834
2836 - koilia {koy-lee'-ah}; from koilos ("hollow"); a cavity, i.e. (especially) the abdomen; by implication, the matrix; figuratively, the heart: -- belly, womb. 2834
2836 - koilia {koy-lee'-ah}; from koilos ("hollow"); a cavity, i.e. (especially) the abdomen; by implication, the matrix; figuratively, the heart: -- belly, womb. 2834
2836 - koilia {koy-lee'-ah}; from koilos ("hollow"); a cavity, i.e. (especially) the abdomen; by implication, the matrix; figuratively, the heart: -- belly, womb. 2834
2845 - koite {koy'-tay}; from 2749; a couch; by extension cohabitation; by implication, the male sperm: -- bed, chambering, X conceive. 2844
2847 - kokkinos {kok'-kee-nos}; from 2848 (from the kernel-shape of the insect); crimson-colored: -- scarlet (colour, coloured). 2846
2847 - kokkinos {kok'-kee-nos}; from 2848 (from the kernel-shape of the insect); crimson-colored: -- scarlet (colour, coloured). 2846
2852 - kolaphizo {kol-af-id'-zo}; from a derivative of the base of 2849; to rap with the fist: -- buffet. 2850
2852 - kolaphizo {kol-af-id'-zo}; from a derivative of the base of 2849; to rap with the fist: -- buffet. 2850
2854 - kollourion {kol-loo'-ree-on}; neuter of a presumed derivative of kollura (a cake; prob akin to the base of 2853); properly, a poultice (as made of or in the form of crackers), i.e. (by analogy) a plaster: -- eyesalve. 2852
2854 - kollourion {kol-loo'-ree-on}; neuter of a presumed derivative of kollura (a cake; prob akin to the base of 2853); properly, a poultice (as made of or in the form of crackers), i.e. (by analogy) a plaster: -- eyesalve. 2852
2856 - koloboo {kol-ob-o'-o}; from a derivative of the base of 2849; to dock, i.e. (figuratively) abridge: -- shorten. 2854
2859 - kolpos {kol'-pos}; apparently a primary word; the bosom; by analogy, a bay: -- bosom, creek. 2858
2864 - kome {kom'-ay}; apparently from the same as 2865; the hair of the head (locks, as ornamental, and thus differing from 2359; which properly denotes merely the scalp): -- hair. 2862
2864 - kome {kom'-ay}; apparently from the same as 2865; the hair of the head (locks, as ornamental, and thus differing from 2359; which properly denotes merely the scalp): -- hair. 2862
2864 - kome {kom'-ay}; apparently from the same as 2865; the hair of the head (locks, as ornamental, and thus differing from 2359; which properly denotes merely the scalp): -- hair. 2862
2864 - kome {kom'-ay}; apparently from the same as 2865; the hair of the head (locks, as ornamental, and thus differing from 2359; which properly denotes merely the scalp): -- hair. 2862
2866 - kompsoteron {komp-sot'-er-on}; neuter comparative of a derivative of the base of 2865 (meaning properly, well dressed, i.e. nice); figuratively, convalescent: -- + began to amend. 2864
2868 - koniortos {kon-ee-or-tos'}; from the base of 2867 and ornumi (to "rouse"); pulverulence (as blown about): -- dust. 2866
2870 - kopetos {kop-et-os'}; from 2875; mourning (properly, by beating the breast): -- lamentation. 2868
2873 - kopos {kop'-os}; from 2875; a cut, i.e. (by analogy) toil (as reducing the strength), literally or figuratively; by implication, pains: -- labour, + trouble, weariness. 2872
2875 - kopto {kop'-to}; a primary verb; to "chop"; specially, to beat the breast in grief: -- cut down, lament, mourn, (be-)wail. Compare the base of 5114. 2874
2875 - kopto {kop'-to}; a primary verb; to "chop"; specially, to beat the breast in grief: -- cut down, lament, mourn, (be-)wail. Compare the base of 5114. 2874
2878 - korban {kor-ban'}; and korbanas {kor-ban-as'}; of Hebrew and Aramaic origin respectively [7133]; a votive offering and the offering; a consecrated present (to the Temple fund); by extension (the latter term) the Treasury itself, i.e. the room where the contribution boxes stood: -- Corban, treasury. 2876
2878 - korban {kor-ban'}; and korbanas {kor-ban-as'}; of Hebrew and Aramaic origin respectively [7133]; a votive offering and the offering; a consecrated present (to the Temple fund); by extension (the latter term) the Treasury itself, i.e. the room where the contribution boxes stood: -- Corban, treasury. 2876
2878 - korban {kor-ban'}; and korbanas {kor-ban-as'}; of Hebrew and Aramaic origin respectively [7133]; a votive offering and the offering; a consecrated present (to the Temple fund); by extension (the latter term) the Treasury itself, i.e. the room where the contribution boxes stood: -- Corban, treasury. 2876
2878 - korban {kor-ban'}; and korbanas {kor-ban-as'}; of Hebrew and Aramaic origin respectively [7133]; a votive offering and the offering; a consecrated present (to the Temple fund); by extension (the latter term) the Treasury itself, i.e. the room where the contribution boxes stood: -- Corban, treasury. 2876
2878 - korban {kor-ban'}; and korbanas {kor-ban-as'}; of Hebrew and Aramaic origin respectively [7133]; a votive offering and the offering; a consecrated present (to the Temple fund); by extension (the latter term) the Treasury itself, i.e. the room where the contribution boxes stood: -- Corban, treasury. 2876
2878 - korban {kor-ban'}; and korbanas {kor-ban-as'}; of Hebrew and Aramaic origin respectively [7133]; a votive offering and the offering; a consecrated present (to the Temple fund); by extension (the latter term) the Treasury itself, i.e. the room where the contribution boxes stood: -- Corban, treasury. 2876
2889 - kosmos {kos'-mos}; probably from the base of 2865; orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively [morally]): -- adorning, world. 2888
2889 - kosmos {kos'-mos}; probably from the base of 2865; orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively [morally]): -- adorning, world. 2888
2897 - kraipale {krahee-pal'-ay}; probably from the same as 0726; properly, a headache (as a seizure of pain) from drunkenness, i.e. (by implication) a debauch (by analogy, a glut): -- surfeiting. 2896
2898 - kranion {kran-ee'-on}; diminutive of a derivative of the base of 2768; a skull ("cranium"): -- Calvary, skull. 2896
2914 - Krete {kray'-tay}; of uncertain derivation; Crete, an island in the Mediterranean: -- Crete. 2912
2917 - krima {kree'-mah}; from 2919; a decision (the function or the effect, for or against ["crime"]): -- avenge, condemned, condemnation, damnation, + go to law, judgment. 2916
2917 - krima {kree'-mah}; from 2919; a decision (the function or the effect, for or against ["crime"]): -- avenge, condemned, condemnation, damnation, + go to law, judgment. 2916
2919 - krino {kree'-no}; properly, to distinguish, i.e. decide (mentally or judicially); by implication, to try, condemn, punish: -- avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call in question, sentence to, think. 2918
2936 - ktizo {ktid'-zo}; probably akin to 2932 (through the idea of proprietor-ship of the manufacturer); to fabricate, i.e. found (form originally): -- create, Creator, make. 2934
2936 - ktizo {ktid'-zo}; probably akin to 2932 (through the idea of proprietor-ship of the manufacturer); to fabricate, i.e. found (form originally): -- create, Creator, make. 2934
2937 - ktisis {ktis'-is}; from 2936; original formation (properly, the act; by implication, the thing, literally or figuratively): -- building, creation, creature, ordinance. 2936
2937 - ktisis {ktis'-is}; from 2936; original formation (properly, the act; by implication, the thing, literally or figuratively): -- building, creation, creature, ordinance. 2936
2941 - kubernesis {koo-ber'-nay-sis}; from kubernao (of Latin origin, to steer); pilotage, i.e. (figuratively) directorship (in the church): -- government. 2940
2942 - kubernetes {koo-ber-nay'-tace}; from the same as 2941; helmsman, i.e. (by implication) captain: -- (ship) master. 2940
2943 - kuklothen {koo-kloth'-en}; adverb from the same as 2945; from the circle, i.e. all around: -- (round) about. ***. kuklos. See 2945. 2942
2943 - kuklothen {koo-kloth'-en}; adverb from the same as 2945; from the circle, i.e. all around: -- (round) about. ***. kuklos. See 2945. 2942
2944 - kukloo {koo-klo'-o}; from the same as 2945; to encircle, i.e. surround: -- compass (about), come (stand) round about. 2942
2946 - kulisma {koo'-lis-mah}; from 2947; a wallow (the effect of rolling), i.e. filth: -- wallowing. 2944
2947 - kulioo {koo-lee-o'-o}; from the base of 2949 (through the idea of circularity; compare 2945, 1507); to roll about: -- wallow. 2946
2947 - kulioo {koo-lee-o'-o}; from the base of 2949 (through the idea of circularity; compare 2945, 1507); to roll about: -- wallow. 2946
2948 - kullos {kool-los'}; from the same as 2947; rocking about, i.e. crippled (maimed, in feet or hands): -- maimed. 2946
2950 - kumbalon {koom'-bal-on}; from a derivative of the base of 2949; a "cymbal" (as hollow): -- cymbal. 2948
2954 - Kupros {koo'-pros}; of uncertain origin; Cyprus, an island in the Mediterranean: -- Cyprus. 2952
2955 - kupto {koop'-to}; probably from the base of 2949; to bend forward: -- stoop (down). 2954
2960 - kuriakos {koo-ree-ak-os'}; from 2962; belonging to the Lord (Jehovah or Jesus): -- Lord's. 2958
2964 - kuroo {koo-ro'-o}; from the same as 2962; to make authoritative, i.e. ratify: -- confirm. 2962
2966 - kolon {ko'-lon}; from the base of 2849; a limb of the body (as if lopped): -- carcase. 2964
2966 - kolon {ko'-lon}; from the base of 2849; a limb of the body (as if lopped): -- carcase. 2964
2967 - koluo {ko-loo'-o}; from the base of 2849; to estop, i.e. prevent (by word or act): -- forbid, hinder, keep from, let, not suffer, withstand. 2966
2971 - konops {ko'-nopes}; apparently a derivative of the base of 2759 and a derivative of 3700; a mosquito (from its stinging proboscis): -- gnat. 2970
2972 - Kos {koce}; of uncertain origin; Cos, an island in the Mediterranean: -- Cos. 2970
2976 - Lazaros {lad'-zar-os}; probably of Hebrew origin [0499]; Lazarus (i.e. Elazar), the name of two Israelites (one imaginary): -- Lazarus. 2974
2986 - lampros {lam-pros'}; from the same as 2985; radiant; by analogy, limpid; figuratively, magnificent or sumptuous (in appearance): -- bright, clear, gay, goodly, gorgeous, white. 2984
2991 - laxeutos {lax-yoo-tos'}; from a compound of las (a stone) and the base of 3584 (in its original sense of scraping); rock-quarried: -- hewn in stone. 2990
2995 - larugx {lar'-oongks}; of uncertain derivation; the throat ("larynx"): -- throat. 2994
2998 - latomeo {lat-om-eh'-o}; from the same as the first part of 2991 and the base of 5114; to quarry: -- hew. 2996
2998 - latomeo {lat-om-eh'-o}; from the same as the first part of 2991 and the base of 5114; to quarry: -- hew. 2996
2998 - latomeo {lat-om-eh'-o}; from the same as the first part of 2991 and the base of 5114; to quarry: -- hew. 2996
3000 - latreuo {lat-ryoo'-o}; from latris (a hired menial); to minister (to God), i.e. render, religious homage: -- serve, do the service, worship(-per). 2998
3010 - leitourgikos {li-toorg-ik-os'}; from the same as 3008; functional publicly ("liturgic"); i.e. beneficient: -- ministering. 3008
3011 - leitourgos {li-toorg-os'}; from a derivative of 2992 and 2041; a public servant, i.e. a functionary in the Temple or Gospel, or (genitive case) a worshipper (of God) or benefactor (of man): -- minister(-ed). 3010
3014 - lepra {lep'-rah}; from the same as 3013; scaliness, i.e. "leprosy": -- leprosy. 3012
3015 - lepros {lep-ros'}; from the same as 3014; scaly, i.e. leprous (a leper): -- leper. 3014
3016 - lepton {lep-ton'}; neuter of a derivative of the same as 3013; something scaled (light), i.e. a small coin: -- mite. 3014
3017 - Leui {lyoo'-ee}; of Hebrew origin [3878]; Levi, the name of three Israelites: -- Levi. Compare 3018. 3016
3020 - Leuitikos {lyoo-it'-ee-kos}; from 3019; Levitic, i.e. relating to the Levites: -- Levitical. 3018
3028 - lepsis {lape'-sis}; from 2983; receipt (the act): -- receiving. 3026
3030 - libanos {lib'-an-os}; of foreign origin [3828]; the incense-tree, i.e. (by implication) incense itself: -- frankincense. 3028
3038 - lithostrotos {lith-os'-tro-tos}; from 3037 and a derivative of 4766; stone-strewed, i.e. a tessellated mosaic on which the Roman tribunal was placed: -- Pavement. 3036
3039 - likmao {lik-mah'-o}; from likmos, the equivalent of liknon (a winnowing fan or basket); to winnow, i.e. (by analogy,) to triturate: -- grind to powder. 3038
3041 - limne {lim'-nay}; probably from 3040 (through the idea of nearness of shore); a pond (large or small): -- lake. 3040
3042 - limos {lee-mos'}; probably from 3007 (through the idea of destitution); a scarcity of food: -- dearth, famine, hunger. 3040
3047 - lips {leeps}; probably from leibo (to pour a "libation"); the south(-west) wind (as bringing rain, i.e. (by extension) the south quarter): -- southwest. 3046
3047 - lips {leeps}; probably from leibo (to pour a "libation"); the south(-west) wind (as bringing rain, i.e. (by extension) the south quarter): -- southwest. 3046
3048 - logia {log-ee'-ah}; from 3056 (in the commercial sense); a contribution: -- collection, gathering. 3046
3050 - logikos {log-ik-os'}; from 3056; rational ("logical"): -- reasonable, of the word. 3048
3055 - logomachia {log-om-akh-ee'-ah}; from the same as 3054; disputation about trifles ("logomachy"): -- strife of words. 3054
3056 - logos {log'-os}; from 3004; something said (including the thought); by implication a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specifically (with the article in John) the Divine Expression (i.e. Christ): -- account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work. 3054
3056 - logos {log'-os}; from 3004; something said (including the thought); by implication a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specifically (with the article in John) the Divine Expression (i.e. Christ): -- account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work. 3054
3056 - logos {log'-os}; from 3004; something said (including the thought); by implication a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specifically (with the article in John) the Divine Expression (i.e. Christ): -- account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work. 3054
3056 - logos {log'-os}; from 3004; something said (including the thought); by implication a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specifically (with the article in John) the Divine Expression (i.e. Christ): -- account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work. 3054
3061 - loimos {loy'-mos}; of uncertain affinity; a plague (literally, the disease, or figuratively, a pest): -- pestilence(-t). 3060
3063 - loipon {loy-pon'}; neuter singular of the same as 3062; something remaining (adverbially): -- besides, finally, furthermore, (from) henceforth, moreover, now, + it remaineth, then. 3062
3064 - loipou {loy-poo'}; genitive case singular of the same as 3062; remaining time: -- from henceforth. 3062
3068 - louo {loo'-o}; a primary verb; to bathe (the whole person; whereas 3538 means to wet a part only, and 4150 to wash, cleanse garments exclusively): -- wash. 3066
3072 - Lukaonisti {loo-kah-on-is-tee'}; adverb from a derivative of 3071; Lycaonistically, i.e. in the language of the Lycaonians: -- in the speech of Lycaonia. 3070
3072 - Lukaonisti {loo-kah-on-is-tee'}; adverb from a derivative of 3071; Lycaonistically, i.e. in the language of the Lycaonians: -- in the speech of Lycaonia. 3070
3072 - Lukaonisti {loo-kah-on-is-tee'}; adverb from a derivative of 3071; Lycaonistically, i.e. in the language of the Lycaonians: -- in the speech of Lycaonia. 3070
3074 - lukos {loo'-kos}; perhaps akin to the base of 3022 (from the whitish hair); a wolf: -- wolf. 3072
3074 - lukos {loo'-kos}; perhaps akin to the base of 3022 (from the whitish hair); a wolf: -- wolf. 3072
3081 - lusitelei {loo-sit-el-i'}; third person singular present indicative active of a derivative of a compound of 3080 and 5056; impersonally, it answers the purpose, i.e. is advantageous: -- it is better. 3080
3088 - luchnos {lookh'-nos}; from the base of 3022; a portable lamp or other illuminator (literally or figuratively): -- candle, light. 3086
3093 - Magdala {mag-dal-ah'}; of Aramaic origin [compare 4026]; the tower; Magdala (i.e. Migdala), a place in Palestine: -- Magdala. 3092
3105 - mainomai {mah'-ee-nom-ahee}; middle voice from a primary mao (to long for; through the idea of insensate craving); to rave as a "maniac": -- be beside self (mad). 3104
3107 - makarios {mak-ar'-ee-os}; a prolonged form of the poetical makar (meaning the same); supremely blest; by extension, fortunate, well off: -- blessed, happy(X -ier). 3106
3107 - makarios {mak-ar'-ee-os}; a prolonged form of the poetical makar (meaning the same); supremely blest; by extension, fortunate, well off: -- blessed, happy(X -ier). 3106
3114 - makrothumeo {mak-roth-oo-meh'-o}; from the same as 3116; to be long-spirited, i.e. (objectively) forbearing or (subjectively) patient: -- bear (suffer) long, be longsuffering, have (long) patience, be patient, patiently endure. 3112
3115 - makrothumia {mak-roth-oo-mee'-ah}; from the same as 3116; longanimity, i.e. (objectively) forbearance or (subjectively) fortitude: -- longsuffering, patience. 3114
3122 - malista {mal'-is-tah}; neuter plural of the superlative of an apparently primary adverb mala (very); (adverbially) most (in the greatest degree) or particularly: -- chiefly, most of all, (e-)specially. 3120
3122 - malista {mal'-is-tah}; neuter plural of the superlative of an apparently primary adverb mala (very); (adverbially) most (in the greatest degree) or particularly: -- chiefly, most of all, (e-)specially. 3120
3123 - mallon {mal'-lon}; neuter of the comparative of the same as 3122; (adverbially) more (in a greater degree)) or rather: -- + better, X far, (the) more (and more), (so) much (the more), rather. 3122
3123 - mallon {mal'-lon}; neuter of the comparative of the same as 3122; (adverbially) more (in a greater degree)) or rather: -- + better, X far, (the) more (and more), (so) much (the more), rather. 3122
3123 - mallon {mal'-lon}; neuter of the comparative of the same as 3122; (adverbially) more (in a greater degree)) or rather: -- + better, X far, (the) more (and more), (so) much (the more), rather. 3122
3123 - mallon {mal'-lon}; neuter of the comparative of the same as 3122; (adverbially) more (in a greater degree)) or rather: -- + better, X far, (the) more (and more), (so) much (the more), rather. 3122
3134 - maran atha {mar'-an ath'-ah}; of Aramaic origin (meaning our Lord has come); maranatha, i.e. an exclamation of the approaching divine judgment: -- Maran-atha. 3132
3137 - Maria {mar-ee'-ah}; or Mariam {mar-ee-am'}; of Hebrew origin [4813]; Maria or Mariam (i.e. Mirjam), the name of six Christian females: -- Mary. 3136
3142 - marturion {mar-too'-ree-on}; neuter of a presumed derivative of 3144; something evidential, i.e. (genitive case) evidence given or (specifically) the Decalogue (in the sacred Tabernacle): -- to be testified, testimony, witness. 3140
3142 - marturion {mar-too'-ree-on}; neuter of a presumed derivative of 3144; something evidential, i.e. (genitive case) evidence given or (specifically) the Decalogue (in the sacred Tabernacle): -- to be testified, testimony, witness. 3140
3148 - mastix {mas'-tix}; probably from the base of 3145 (through the idea of contact); a whip (literally, the Roman flagellum for criminals; figuratively, a disease): -- plague, scourging. 3146
3148 - mastix {mas'-tix}; probably from the base of 3145 (through the idea of contact); a whip (literally, the Roman flagellum for criminals; figuratively, a disease): -- plague, scourging. 3146
3148 - mastix {mas'-tix}; probably from the base of 3145 (through the idea of contact); a whip (literally, the Roman flagellum for criminals; figuratively, a disease): -- plague, scourging. 3146
3149 - mastos {mas-tos'}; from the base of 3145; a (properly, female) breast (as if kneaded up): -- pap. 3148
3152 - mataios {mat'-ah-yos}; from the base of 3155; empty, i.e. (literally) profitless, or (specifically) an idol: -- vain, vanity. 3150
3155 - maten {mat'-ane}; accus. of a derivative of the base of 3145 (through the idea of tentative manipulation, i.e. unsuccessful search, or else of punishment); folly, i.e. (adverbially) to no purpose: -- in vain. 3154
3155 - maten {mat'-ane}; accus. of a derivative of the base of 3145 (through the idea of tentative manipulation, i.e. unsuccessful search, or else of punishment); folly, i.e. (adverbially) to no purpose: -- in vain. 3154
3158 - Matthat {mat-that'}; probably a shortened form of 3161; Matthat (i.e. Mattithjah), the name of two Israelites: -- Mathat. 3156
3173 - megas {meg'-as}; [including the prolonged forms, feminine megale, plural megaloi, etc.; compare also 3176, 3187]; big (literally or figuratively, in a very wide application): -- (+ fear) exceedingly, great(-est), high, large, loud, mighty, + (be) sore (afraid), strong, X to years. 3172
3185 - meizon {mide'-zon}; neuter of 3187; (adverbially) in greater degree: -- the more. 3184
3191 - meletao {mel-et-ah'-o}; from a presumed derivative of 3199; to take care of, i.e. (by implication) revolve in the mind: -- imagine, (pre-)meditate. 3190
3194 - Melite {mel-ee'-tay}; of uncertain origin; Melita, an island in the Mediterranean: -- Melita. 3192
3195 - mello {mel'-lo}; a strengthened form of 3199 (through the idea of expectation); to attend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation): -- about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet. 3194
3195 - mello {mel'-lo}; a strengthened form of 3199 (through the idea of expectation); to attend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation): -- about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet. 3194
3195 - mello {mel'-lo}; a strengthened form of 3199 (through the idea of expectation); to attend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation): -- about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet. 3194
3196 - melos {mel'-os}; of uncertain affinity; a limb or part of the body: -- member. 3194
3197 - Melchi {mel-khee'}; of Hebrew or [4428 with pronominal suf., my king]; Melchi (i.e. Malki), the name of two Israelites: -- Melchi. 3196
3202 - mempsimoiros {mem-psim'-oy-ros}; from a presumed derivative of 3201 and moira (fate; akin to the base of 3313); blaming fate, i.e. querulous (discontented): -- complainer. 3200
3303 - men {men}; a primary particle; properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with 1161 (this one, the former, etc): -- even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense. 3202
3308 - merimna {mer'-im-nah}; from 3307 (through the idea of distraction); solicitude: -- care. 3206
3314 - mesembria {mes-ame-bree'-ah}; from 3319 and 2250; midday; by implication the south: -- noon, south. 3212
3318 - Mesopotamia {mes-op-ot-am-ee'-ah}; from 3319 and 4215; Mesopotamia (as lying between the Euphrates and the Tigris; compare 0763), a region of Asia: -- Mesopotamia. 3216
3318 - Mesopotamia {mes-op-ot-am-ee'-ah}; from 3319 and 4215; Mesopotamia (as lying between the Euphrates and the Tigris; compare 0763), a region of Asia: -- Mesopotamia. 3216
3322 - mesoo {mes-o'-o}; from 3319; to form the middle, i.e. (in point of time), to be half-way over: -- be about the midst. 3220
3322 - mesoo {mes-o'-o}; from 3319; to form the middle, i.e. (in point of time), to be half-way over: -- be about the midst. 3220
3323 - Messias {mes-see'-as}; of Hebrew origin [4899]; the Messias (i.e. Mashiach), or Christ: -- Messias. 3222
3326 - meta {met-ah'}; a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive case association, or accusative case succession) with which it is joined; occupying an intermediate position between 0575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862): -- after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence. 3224
3326 - meta {met-ah'}; a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive case association, or accusative case succession) with which it is joined; occupying an intermediate position between 0575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862): -- after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence. 3224
3327 - metabaino {met-ab-ah'-ee-no}; from 3326 and the base of 0939; to change place: -- depart, go, pass, remove. 3226
3338 - metamellomai {met-am-el'-lom-ahee}; from 3326 and the middle voice of 3199; to care afterwards, i.e. regret: -- repent (self). 3236
3351 - metoikizo {met-oy-kid'-zo}; from the same as 3350; to transfer as a settler or captive, i.e colonize or exile: -- carry away, remove into. 3250
3356 - metriopatheo {met-ree-op-ath-eh'-o}; from a compound of the base of 3357 and 3806; to be moderate in passion, i.e. gentle (to treat indulgently): -- have compassion. 3254
3359 - metopon {met'-o-pon }; from 3326 and ops (the face); the forehead (as opposite the countenance): -- forehead. 3258
3359 - metopon {met'-o-pon }; from 3326 and ops (the face); the forehead (as opposite the countenance): -- forehead. 3258
3359 - metopon {met'-o-pon }; from 3326 and ops (the face); the forehead (as opposite the countenance): -- forehead. 3258
3360 - mechri {mekh'-ree}; or mechris {mekh-ris'}; from 3372; as far as, i.e. up to a certain point (as a preposition, of extent [denoting the terminus, whereas 0891 refers especially to the space of time or place intervening] or a conjunction): -- till, (un-)to, until. 3258
3360 - mechri {mekh'-ree}; or mechris {mekh-ris'}; from 3372; as far as, i.e. up to a certain point (as a preposition, of extent [denoting the terminus, whereas 0891 refers especially to the space of time or place intervening] or a conjunction): -- till, (un-)to, until. 3258
3361 - me {may}; a primary particle of qualified negation (whereas 3756 expresses an absolute denial); (adverbially) not, (conjunctionally) lest; also (as an interrogative implying a negative answer [whereas 3756 expects an affirmative one]) whether: -- any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, [can-]not, nothing, that not, un [-taken], without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378. 3260
3364 - ou me {oo may}; i.e. 3756 and 3361; a double negative strengthening the denial; not at all: -- any more, at all, by any (no) means, neither, never, no (at all), in no case (wise), nor ever, not (at all, in any wise). Compare 3378. 3262
3367 - medeis {may-dice'}; including the irregular feminine medemia {may-dem-ee'-ah}; and the neuter meden {may-den'}; from 3361 and 1520; not even one (man, woman, thing): -- any (man, thing), no (man), none, not (at all, any man, a whit), nothing, + without delay. 3266
3367 - medeis {may-dice'}; including the irregular feminine medemia {may-dem-ee'-ah}; and the neuter meden {may-den'}; from 3361 and 1520; not even one (man, woman, thing): -- any (man, thing), no (man), none, not (at all, any man, a whit), nothing, + without delay. 3266
3377 - menuo {may-noo'-o}; probably from the same base as 3145 and 3415 (i.e. mao, to strive); to disclose (through the idea of mental effort and thus calling to mind), i.e. report, declare, intimate: -- shew, tell. 3276
3377 - menuo {may-noo'-o}; probably from the same base as 3145 and 3415 (i.e. mao, to strive); to disclose (through the idea of mental effort and thus calling to mind), i.e. report, declare, intimate: -- shew, tell. 3276
3385 - meti {may'-tee}; from 3361 and the neuter of 5100; whether at all: -- not [the particle usually not expressed, except by the form of the question]. 3284
3385 - meti {may'-tee}; from 3361 and the neuter of 5100; whether at all: -- not [the particle usually not expressed, except by the form of the question]. 3284
3385 - meti {may'-tee}; from 3361 and the neuter of 5100; whether at all: -- not [the particle usually not expressed, except by the form of the question]. 3284
3385 - meti {may'-tee}; from 3361 and the neuter of 5100; whether at all: -- not [the particle usually not expressed, except by the form of the question]. 3284
3386 - metige {may'-tig-eh}; from 3385 and 1065; not at all then, i.e. not to say (the rather still): -- how much more. 3284
3387 - metis {may'-tis}; or me tis {may tis}; from 3361 and 5100; whether any: -- any [sometimes unexpressed except by the simple interrogative form of the sentence]. 3286
3387 - metis {may'-tis}; or me tis {may tis}; from 3361 and 5100; whether any: -- any [sometimes unexpressed except by the simple interrogative form of the sentence]. 3286
3388 - metra {may'-trah}; from 3384; the matrix: -- womb. 3286
3389 - metraloias {may-tral-o'-as}; from 3384 and the base of 0257; a mother-thresher, i.e. matricide: -- murderer of mothers. 3288
3393 - miasma {mee'-as-mah}; from 3392 ("miasma"); (morally) foulness (properly, the effect): -- pollution. 3292
3394 - miasmos {mee-as-mos'}; from 3392; (morally) contamination (properly,the act): -- uncleanness. 3292
3398 - mikros {mik-ros'}; including the comparative mikroteros {mik-rot'-er-os}; apparently a primary word; small (in size, quantity, number or (figuratively) dignity): -- least, less, little, small. 3296
3403 - mimnesko {mim-nace'-ko}; a prolonged form of 3415 (from which some of the tenses are borrowed); to remind, i.e. (middle voice) to recall to mind: -- be mindful, remember. 3302
3412 - Mitulene {mit-oo-lay'-nay}; for mutilene (abounding in shellfish); Mitylene (or Mytilene), a town on the island of Lesbos: -- Mitylene. 3310
3415 - mnaomai {mnah'-om-ahee}; middle voice of a derivative of 3306 or perhaps of the base of 3145 (through the idea of fixture in the mind or of mental grasp); to bear in mind, i.e. recollect; by implication to reward or punish: -- be mindful, remember, come (have) in remembrance. Compare 3403. 3314
3415 - mnaomai {mnah'-om-ahee}; middle voice of a derivative of 3306 or perhaps of the base of 3145 (through the idea of fixture in the mind or of mental grasp); to bear in mind, i.e. recollect; by implication to reward or punish: -- be mindful, remember, come (have) in remembrance. Compare 3403. 3314
3415 - mnaomai {mnah'-om-ahee}; middle voice of a derivative of 3306 or perhaps of the base of 3145 (through the idea of fixture in the mind or of mental grasp); to bear in mind, i.e. recollect; by implication to reward or punish: -- be mindful, remember, come (have) in remembrance. Compare 3403. 3314
3426 - modios {mod'-ee-os}; of Latin origin; a modius, i.e. certain measure for things dry (the quantity or the utensil): -- bushel. 3324
3426 - modios {mod'-ee-os}; of Latin origin; a modius, i.e. certain measure for things dry (the quantity or the utensil): -- bushel. 3324
3427 - moi {moy}; the simpler form of 1698; to me: -- I, me, mine, my. 3326
3428 - moichalis {moy-khal-is'}; a prolonged form of the feminine of 3432; an adulteress (literally or figuratively): -- adulteress(-ous, -y). 3326
3438 - mone {mon-ay'}; from 3306; a staying, i.e. residence (the act or the place): -- abode, mansion. 3336
3438 - mone {mon-ay'}; from 3306; a staying, i.e. residence (the act or the place): -- abode, mansion. 3336
3444 - morphe {mor-fay'}; perhaps from the base of 3313 (through the idea of adjustment of parts); shape; figuratively, nature: -- form. 3342
3444 - morphe {mor-fay'}; perhaps from the base of 3313 (through the idea of adjustment of parts); shape; figuratively, nature: -- form. 3342
3445 - morphoo {mor-fo'-o}; from the same as 3444; to fashion (figuratively): -- form. 3344
3447 - moschopoieo {mos-khop-oy-eh'-o}; from 3448 and 4160; to fabricate the image of a bullock: -- make a calf. 3346
3449 - mochthos {mokh'-thos}; from the base of 3425; toil, i.e. (by implication) sadness: -- painfulness, travail. 3348
3450 - mou {moo}; the simpler form of 1700; of me: -- I, me, mine (own), my. 3348
3452 - muelos {moo-el-os'}; perhaps a primary word; the marrow: -- marrow. 3350
3453 - mueo {moo-eh'-o}; from the base of 3466; to initiate, i.e. (by implication) to teach: -- instruct. 3352
3454 - muthos {moo'-thos}; perhaps from the same as 3453 (through the idea of tuition); a tale, i.e. fiction ("myth"): -- fable. 3352
3454 - muthos {moo'-thos}; perhaps from the same as 3453 (through the idea of tuition); a tale, i.e. fiction ("myth"): -- fable. 3352
3456 - mukterizo {mook-tay-rid'-zo}; from a derivative of the base of 3455 (meaning snout, as that whence lowing proceeds); to make mouths at, i.e. ridicule: -- mock. 3354
3458 - mulos {moo'-los}; probably ultimately from the base of 3433 (through the idea of hardship); a "mill", i.e. (by implication) a grinder (millstone): -- millstone. 3356
3458 - mulos {moo'-los}; probably ultimately from the base of 3433 (through the idea of hardship); a "mill", i.e. (by implication) a grinder (millstone): -- millstone. 3356
3466 - musterion {moos-tay'-ree-on}; from a derivative of muo (to shut the mouth); a secret or "mystery" (through the idea of silence imposed by initiation into religious rites): -- mystery. 3364
3466 - musterion {moos-tay'-ree-on}; from a derivative of muo (to shut the mouth); a secret or "mystery" (through the idea of silence imposed by initiation into religious rites): -- mystery. 3364
3467 - muopazo {moo-ope-ad'-zo}; from a compound of the base of 3466 and ops (the face; from 3700); to shut the eyes, i.e. blink (see indistinctly): -- cannot see far off. 3366
3467 - muopazo {moo-ope-ad'-zo}; from a compound of the base of 3466 and ops (the face; from 3700); to shut the eyes, i.e. blink (see indistinctly): -- cannot see far off. 3366
3467 - muopazo {moo-ope-ad'-zo}; from a compound of the base of 3466 and ops (the face; from 3700); to shut the eyes, i.e. blink (see indistinctly): -- cannot see far off. 3366
3468 - molops {mo'-lopes}; from molos ("moil"; probably akin to the base of 3433) and probably ops (the face; from 3700); a mole ("black eye") or blow-mark: -- stripe. 3366
3468 - molops {mo'-lopes}; from molos ("moil"; probably akin to the base of 3433) and probably ops (the face; from 3700); a mole ("black eye") or blow-mark: -- stripe. 3366
3474 - moros {mo-ros'}; probably from the base of 3466; dull or stupid (as if shut up), i.e. heedless, (morally) blockhead, (apparently) absurd: -- fool(-ish, X -ishness). 3372
3475 - Moseus {moce-yoos'}; or Moses {mo-sace'}; or Mouses {mo-oo-sace'}; of Hebrew origin; [4872]; Moseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver: -- Moses. 3374
3488 - Narkissos {nar'-kis-sos}; a flower of the same name, from narke (stupefaction, as a "narcotic"); Narcissus, a Roman: -- Narcissus. 3386
3493 - Nachor {nakh-ore'}; of Hebrew origin [5152]; Nachor, the grandfather of Abraham: -- Nachor. 3392
3495 - neaniskos {neh-an-is'-kos}; from the same as 3494; a youth (under forty): -- young man. 3394
3501 - neos {neh'-os}; including the comparative neoteros {neh-o'-ter-os}; a primary word; "new", i.e. (of persons) youthful, or (of things) fresh; figuratively, regenerate: -- new, young. 3400
3510 - nephros {nef-ros'}; of uncertain affinity; a kidney (plural), i.e. (figuratively) the inmost mind: -- reins. 3408
3512 - neoterikos {neh-o-ter'-ik-os}; from the comparative of 3501; appertaining to younger persons, i.e. juvenile: -- youthful. ***. neoteros. See 3501. 3410
3513 - ne {nay}; probably an intensive form of 3483; a particle of attestation (accompanied by the object invoked or appealed to in confirmation); as sure as: -- I protest by. 3412
3517 - Nereus {nare-yoos'}; apparently from a derivative of the base of 3491 (meaning wet); Nereus, a Christian: -- Nereus. 3416
3520 - nesos {nay'-sos}; probably from the base of 3491; an island: -- island, isle. 3418
3521 - nesteia {nace-ti'-ah}; from 3522; abstinence (from lack of food, or voluntary and religious); specifically, the fast of the Day of Atonement: -- fast(-ing.). 3420
3521 - nesteia {nace-ti'-ah}; from 3522; abstinence (from lack of food, or voluntary and religious); specifically, the fast of the Day of Atonement: -- fast(-ing.). 3420
3523 - nestis {nace'-tis}; from the insep. negative particle ne- (not) and 2068; not eating, i.e. abstinent from food (religiously): -- fasting. 3422
3528 - nikao {nik-ah'-o}; from 3529; to subdue (literally or figuratively): -- conquer, overcome, prevail, get the victory. 3426
3529 - nike {nee'-kay}; apparently a primary word; conquest (abstractly), i.e. (figuratively) the means of success: -- victory. 3428
3532 - Nikolaos {nik-ol'-ah-os}; from 3534 and 2994; victorious over the people; Nicolaus, a heretic: -- Nicolaus. 3430
3535 - Nineui {nin-yoo-ee'}; of Hebrew origin [5210]; Ninevi (i.e. Nineveh), the capital of Assyria: -- Nineve. 3434
3538 - nipto {nip'-to}; to cleanse (especially the hands or the feet or the face); ceremonially, to perform ablution: -- wash. Compare 3068. 3436
3538 - nipto {nip'-to}; to cleanse (especially the hands or the feet or the face); ceremonially, to perform ablution: -- wash. Compare 3068. 3436
3538 - nipto {nip'-to}; to cleanse (especially the hands or the feet or the face); ceremonially, to perform ablution: -- wash. Compare 3068. 3436
3539 - noieo {noy-eh'-o}; from 3563; to exercise the mind (observe), i.e. (figuratively) to comprehend, heed: -- consider, perceive, think, understand. 3438
3540 - noema {no'-ay-mah}; from 3539; a perception, i.e. purpose, or (by implication) the intellect, disposition, itself: -- device, mind, thought. 3438
3542 - nome {nom-ay'}; feminine from the same as 3551; pasture, i.e. (the act) feeding (figuratively, spreading of a gangrene), or (the food) pasturage: -- X eat, pasture. 3440
3542 - nome {nom-ay'}; feminine from the same as 3551; pasture, i.e. (the act) feeding (figuratively, spreading of a gangrene), or (the food) pasturage: -- X eat, pasture. 3440
3542 - nome {nom-ay'}; feminine from the same as 3551; pasture, i.e. (the act) feeding (figuratively, spreading of a gangrene), or (the food) pasturage: -- X eat, pasture. 3440
3544 - nomikos {nom-ik-os'}; from 3551; according (or pertaining) to law, i.e. legal (cer.); as noun, an expert in the (Mosaic) law: -- about the law, lawyer. 3442
3544 - nomikos {nom-ik-os'}; from 3551; according (or pertaining) to law, i.e. legal (cer.); as noun, an expert in the (Mosaic) law: -- about the law, lawyer. 3442
3545 - nomimos {nom-im'-oce}; adverb from a derivative of 3551; legitimately (specifically agreeably to the rules of the lists): -- lawfully. 3444
3545 - nomimos {nom-im'-oce}; adverb from a derivative of 3551; legitimately (specifically agreeably to the rules of the lists): -- lawfully. 3444
3546 - nomisma {nom'-is-mah}; from 3543; what is reckoned as of value (after the Latin numisma), i.e. current coin: -- money. 3444
3547 - nomodidaskalos {nom-od-id-as'-kal-os}; from 3551 and 1320; an expounder of the (Jewish) law, i.e. a Rabbi: -- doctor (teacher) of the law. 3446
3547 - nomodidaskalos {nom-od-id-as'-kal-os}; from 3551 and 1320; an expounder of the (Jewish) law, i.e. a Rabbi: -- doctor (teacher) of the law. 3446
3548 - nomothesia {nom-oth-es-ee'-ah}; from 3550; legislation (specifically, the institution of the Mosaic code): -- giving of the law. 3446
3548 - nomothesia {nom-oth-es-ee'-ah}; from 3550; legislation (specifically, the institution of the Mosaic code): -- giving of the law. 3446
3548 - nomothesia {nom-oth-es-ee'-ah}; from 3550; legislation (specifically, the institution of the Mosaic code): -- giving of the law. 3446
3549 - nomotheteo {nom-oth-et-eh'-o}; from 3550; to legislate, i.e. (passively) to have (the Mosaic) enactments injoined, be sanctioned (by them): -- establish, receive the law. 3448
3549 - nomotheteo {nom-oth-et-eh'-o}; from 3550; to legislate, i.e. (passively) to have (the Mosaic) enactments injoined, be sanctioned (by them): -- establish, receive the law. 3448
3551 - nomos {nom'-os}; from a primary nemo (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), genitive case (regulation), specifically (of Moses [including the volume]; also of the Gospel), or figuratively (a principle): -- law. 3450
3551 - nomos {nom'-os}; from a primary nemo (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), genitive case (regulation), specifically (of Moses [including the volume]; also of the Gospel), or figuratively (a principle): -- law. 3450
3551 - nomos {nom'-os}; from a primary nemo (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), genitive case (regulation), specifically (of Moses [including the volume]; also of the Gospel), or figuratively (a principle): -- law. 3450
3558 - notos {not'-os}; of uncertain affinity; the south(-west) wind; by extension, the southern quarter itself: -- south (wind). 3456
3558 - notos {not'-os}; of uncertain affinity; the south(-west) wind; by extension, the southern quarter itself: -- south (wind). 3456
3560 - noutheteo {noo-thet-eh'-o}; from the same as 3559; to put in mind, i.e. (by implication) to caution or reprove gently: -- admonish, warn. 3458
3561 - noumenia {noo-may-nee'-ah}; feminine of a compound of 3501 and 3376 (as noun by implication of 2250); the festival of new moon: -- new moon. 3460
3562 - nounechos {noon-ekh-oce'}; adverb from a comparative of the accusative case of 3563 and 2192; in a mind-having way, i.e. prudently: -- discreetly. 3460
3563 - nous {nooce}; probably from the base of 1097; the intellect, i.e. mind (divine or human; in thought, feeling, or will); by implication meaning: -- mind, understanding. Compare 5590. 3462
3563 - nous {nooce}; probably from the base of 1097; the intellect, i.e. mind (divine or human; in thought, feeling, or will); by implication meaning: -- mind, understanding. Compare 5590. 3462
3567 - numphon {noom-fohn'}; from 3565; the bridal room: -- bridechamber. 3466
3569 - tanun {tan-oon'}; or ta nun {tah noon}; from neuter plural of 3588 and 3568; the things now, i.e. (adverbially) at present: -- (but) now. 3468
3577 - notos {no'-tos}; of uncertain affinity; the back: -- back. 3476
3582 - xestes {xes'-tace}; as if from xeo (properly, to smooth; by implication [of friction] to boil or heat); a vessel (as fashioned or for cooking) [or perhaps by corruption from the Latin sextarius, the sixth of a modius, i.e. about a pint], i.e. (specifically) a measure for liquids or solids, (by analogy, a pitcher): -- pot. 3480
3582 - xestes {xes'-tace}; as if from xeo (properly, to smooth; by implication [of friction] to boil or heat); a vessel (as fashioned or for cooking) [or perhaps by corruption from the Latin sextarius, the sixth of a modius, i.e. about a pint], i.e. (specifically) a measure for liquids or solids, (by analogy, a pitcher): -- pot. 3480
3584 - xeros {xay-ros'}; from the base of 3582 (through the idea of scorching); arid; by implication shrunken, earth (as opposed to water): -- dry land, withered. 3482
3584 - xeros {xay-ros'}; from the base of 3582 (through the idea of scorching); arid; by implication shrunken, earth (as opposed to water): -- dry land, withered. 3482
3586 - xulon {xoo'-lon}; from another form of the base of 3582; timber (as fuel or material); by implication a stick, club or tree or other wooden article or substance: -- staff, stocks, tree, wood. 3484
3587 - xurao {xoo-rah'-o}; from a derivative of the same as 3586 (meaning a razor); to shave or "shear" the hair: -- shave. 3486
3587 - xurao {xoo-rah'-o}; from a derivative of the same as 3586 (meaning a razor); to shave or "shear" the hair: -- shave. 3486
3588 - ho {ho}; including the feminine he {hay}; and the neuter to {to}; in all their inflections; the def. article; the (sometimes to be supplied, at others omitted, in English idiom): -- the, this, that, one, he, she, it, etc. . ***. ho. See 3739. 3486
3588 - ho {ho}; including the feminine he {hay}; and the neuter to {to}; in all their inflections; the def. article; the (sometimes to be supplied, at others omitted, in English idiom): -- the, this, that, one, he, she, it, etc. . ***. ho. See 3739. 3486
3588 - ho {ho}; including the feminine he {hay}; and the neuter to {to}; in all their inflections; the def. article; the (sometimes to be supplied, at others omitted, in English idiom): -- the, this, that, one, he, she, it, etc. . ***. ho. See 3739. 3486
3588 - ho {ho}; including the feminine he {hay}; and the neuter to {to}; in all their inflections; the def. article; the (sometimes to be supplied, at others omitted, in English idiom): -- the, this, that, one, he, she, it, etc. . ***. ho. See 3739. 3486
3588 - ho {ho}; including the feminine he {hay}; and the neuter to {to}; in all their inflections; the def. article; the (sometimes to be supplied, at others omitted, in English idiom): -- the, this, that, one, he, she, it, etc. . ***. ho. See 3739. 3486
3590 - ogdoos {og'-do-os}; from 3638; the eighth: -- eighth. 3488
3591 - ogkos {ong'-kos}; probably from the same as 0043; a mass (as bending or bulging by its load), i.e. burden (hindrance): -- weight. 3490
3592 - hode {hod'-eh}; including the feminine hede {hay'-deh}; and the neuter tode {tod'-e}; from 3588 and 1161; the same, i.e. this or that one (plural these or those); often used as person pronoun: -- he, she, such, these, thus. 3490
3592 - hode {hod'-eh}; including the feminine hede {hay'-deh}; and the neuter tode {tod'-e}; from 3588 and 1161; the same, i.e. this or that one (plural these or those); often used as person pronoun: -- he, she, such, these, thus. 3490
3592 - hode {hod'-eh}; including the feminine hede {hay'-deh}; and the neuter tode {tod'-e}; from 3588 and 1161; the same, i.e. this or that one (plural these or those); often used as person pronoun: -- he, she, such, these, thus. 3490
3594 - hodegeo {hod-ayg-eh'-o}; from 3595; to show the way (literally or figuratively [teach]): -- guide, lead. 3492
3597 - hodoiporia {hod-oy-por-ee'-ah}; from the same as 3596; travel: -- journey(-ing). 3496
3598 - hodos {hod-os'}; apparently a primary word; a road; by implication a progress (the route, act or distance); figuratively, a mode or means: -- journey, (high-)way. 3496
3599 - odous {od-ooce}; perhaps from the base of 2068; a "tooth": -- tooth. 3498
3602 - odurmos {od-oor-mos'}; from a derivative of the base of 1416; moaning, i.e. lamentation: -- mourning. 3500
3603 - ho esti {ho es-tee'}; from the neuter of 3739 and the third person singular present ind. of 1510; which is: -- called, which is (make), that is (to say). 3502
3603 - ho esti {ho es-tee'}; from the neuter of 3739 and the third person singular present ind. of 1510; which is: -- called, which is (make), that is (to say). 3502
3606 - hothen {hoth'-en}; from 3739 with the directive enclitic of source; from which place or source or cause (adverb or conjunction): -- from thence, (from) whence, where(-by, -fore, -upon). 3504
3609 - oikeios {oy-ki'-os}; from 3624; domestic, i.e. (as noun), a relative, adherent: -- (those) of the (his own) house(-hold). 3508
3616 - oikodespoteo {oy-kod-es-pot-eh'-o}; from 3617; to be the head of (i.e. rule) a family: -- guide the house. 3514
3616 - oikodespoteo {oy-kod-es-pot-eh'-o}; from 3617; to be the head of (i.e. rule) a family: -- guide the house. 3514
3617 - oikodespotes {oy-kod-es-pot'-ace}; from 3624 and 1203; the head of a family: -- goodman (of the house), householder, master of the house. 3516
3617 - oikodespotes {oy-kod-es-pot'-ace}; from 3624 and 1203; the head of a family: -- goodman (of the house), householder, master of the house. 3516
3617 - oikodespotes {oy-kod-es-pot'-ace}; from 3624 and 1203; the head of a family: -- goodman (of the house), householder, master of the house. 3516
3618 - oikodomeo {oy-kod-om-eh'-o}; from the same as 3619; to be a house-builder, i.e. construct or (figuratively) confirm: -- (be in) build(-er, -ing, up), edify, embolden. 3516
3619 - oikodome {oy-kod-om-ay'}; feminine (abstract) of a compound of 3624 and the base of 1430; architecture, i.e. (concretely) a structure; figuratively, confirmation: -- building, edify(-ication, -ing). 3518
3620 - oikodomia {oy-kod-om-ee'-ah}; from the same as 3619; confirmation: -- edifying. 3518
3623 - oikonomos {oy-kon-om'-os}; from 3624 and the base of 3551; a house-distributor (i.e. manager), or overseer, i.e. an employee in that capacity; by extension, a fiscal agent (treasurer); figuratively, a preacher (of the Gospel): -- chamberlain, governor, steward. 3522
3623 - oikonomos {oy-kon-om'-os}; from 3624 and the base of 3551; a house-distributor (i.e. manager), or overseer, i.e. an employee in that capacity; by extension, a fiscal agent (treasurer); figuratively, a preacher (of the Gospel): -- chamberlain, governor, steward. 3522
3625 - oikoumene {oy-kou-men'-ay}; feminine participle present passive of 3611 (as noun, by implication of 1093); land, i.e. the (terrene part of the) globe; specifically, the Roman empire: -- earth, world. 3524
3625 - oikoumene {oy-kou-men'-ay}; feminine participle present passive of 3611 (as noun, by implication of 1093); land, i.e. the (terrene part of the) globe; specifically, the Roman empire: -- earth, world. 3524
3625 - oikoumene {oy-kou-men'-ay}; feminine participle present passive of 3611 (as noun, by implication of 1093); land, i.e. the (terrene part of the) globe; specifically, the Roman empire: -- earth, world. 3524
3630 - oinopotes {oy-nop-ot'-ace}; from 3631 and a derivative of the alternate of 4095; a tippler: -- winebibber. 3528
3632 - oinophlugia {oy-nof-loog-ee'-ah}; from 3631 and a form of the base of 5397; an overflow (or surplus) of wine, i.e. vinolency (drunkenness): -- excess of wine. 3530
3633 - oiomai {oy'-om-ahee}; or (shorter) oimai {oy'-mahee}; middle voice apparently from 3634; to make like (oneself), i.e. imagine (be of the opinion): -- suppose, think. 3532
3634 - hoios {hoy'-os}; probably akin to 3588, 3739, and 3745; such or what sort of (as a correlation or exclamation); especially the neuter (adverbial) with negative, not so: -- so (as), such as, what (manner of), which. ***. oio. See 5342. 3532
3637 - oktaemeros {ok-tah-ay'-mer-os}; from 3638 and 2250; an eight-day old person or act: -- the eighth day. 3536
3651 - holoteles {hol-ot-el-ace'}; from 3650 and 5056; complete to the end, i.e. absolutely perfect: -- wholly. 3550
3658 - homilos {hom'-il-os}; from the base of 3674 and a derivative of the alternate of 0138 (meaning a crowd); association together, i.e. a multitude: -- company. 3556
3658 - homilos {hom'-il-os}; from the base of 3674 and a derivative of the alternate of 0138 (meaning a crowd); association together, i.e. a multitude: -- company. 3556
3659 - omma {om'-mah}; from 3700; a sight, i.e. (by implication) the eye: -- eye. 3558
3661 - homothumadon {hom-oth-oo-mad-on'}; adverb from a compound of the base of 3674 and 2372; unanimously: -- with one accord (mind). 3560
3663 - homoiopathes {hom-oy-op-ath-ace'}; from 3664 and the alternate of 3958; similarly affected: -- of (subject to) like passions. 3562
3664 - homoios {hom'-oy-os}; from the base of 3674; similar (in appearance or character): -- like, + manner. 3562
3666 - homoioo {hom-oy-o'-o}; from 3664; to assimilate, i.e. compare; passively, to become similar: -- be (make) like, (in the) liken(-ess), resemble. 3564
3670 - homologeo {hom-ol-og-eh'-o}; from a compound of the base of 3674 and 3056; to assent, i.e. covenant, acknowledge: -- con- (pro-)fess, confession is made, give thanks, promise. 3568
3671 - homologia {hom-ol-og-ee'-ah}; from the same as 3670; acknowledgment: -- con- (pro-)fession, professed. 3570
3673 - homothechnos {hom-ot'-ekh-nos}; from the base of 3674 and 5078; a fellow-artificer: -- of the same craft. 3572
3673 - homothechnos {hom-ot'-ekh-nos}; from the base of 3674 and 5078; a fellow-artificer: -- of the same craft. 3572
3674 - homou {hom-oo'}; genitive case of homos (the same; akin to 260) as adverb; at the same place or time: -- together. 3572
3674 - homou {hom-oo'}; genitive case of homos (the same; akin to 260) as adverb; at the same place or time: -- together. 3572
3675 - homophron {hom-of'-rone}; from the base of 3674 and 5424; like-minded, i.e. harmonious: -- of one mind. ***. omoo. See 3660. 3574
3676 - homos {hom'-oce}; adverb from the base of 3674; at the same time, i.e. (conjunctionally) notwithstanding, yet still: -- and even, nevertheless, though but. 3574
3676 - homos {hom'-oce}; adverb from the base of 3674; at the same time, i.e. (conjunctionally) notwithstanding, yet still: -- and even, nevertheless, though but. 3574
3681 - oneidos {on'-i-dos}; probably akin to the base of 3686; notoriety, i.e. a taunt (disgrace): -- reproach. 3580
3685 - oninemi {on-in'-ay-mee}; a prolonged form of an apparently primary verb (onomai, to slur); for which another prolonged form (onao) is used as an alternate in some tenses [unless indeed it be identical with the base of 3686 through the idea of notoriety]; to gratify, i.e. (middle voice) to derive pleasure or advantage from: -- have joy. 3584
3685 - oninemi {on-in'-ay-mee}; a prolonged form of an apparently primary verb (onomai, to slur); for which another prolonged form (onao) is used as an alternate in some tenses [unless indeed it be identical with the base of 3686 through the idea of notoriety]; to gratify, i.e. (middle voice) to derive pleasure or advantage from: -- have joy. 3584
3686 - onoma {on'-om-ah}; from a presumed derivative of the base of 1097 (compare 3685); a "name" (literally or figuratively) [authority, character]: -- called, (+ sur-)name(-d). 3584
3689 - ontos {on'-toce}; adverb of the oblique cases of 5607; really: -- certainly, clean, indeed, of a truth, verily. 3588
3691 - oxus {oz-oos'}; probably akin to the base of 0188 ["acid"]; keen; by analogy, rapid: -- sharp, swift. 3590
3693 - opisthen {op'-is-then}; from opis (regard; from 3700) with enclitic of source; from the rear (as a secure aspect), i.e. at the back (adverb and preposition of place or time): -- after, backside, behind. 3592
3693 - opisthen {op'-is-then}; from opis (regard; from 3700) with enclitic of source; from the rear (as a secure aspect), i.e. at the back (adverb and preposition of place or time): -- after, backside, behind. 3592
3694 - opiso {op-is'-o}; from the same as 3693 with enclitic of direction; to the back, i.e. aback (as adverb or preposition of time or place; or as noun): -- after, back(-ward), (+ get) behind, + follow. 3592
3694 - opiso {op-is'-o}; from the same as 3693 with enclitic of direction; to the back, i.e. aback (as adverb or preposition of time or place; or as noun): -- after, back(-ward), (+ get) behind, + follow. 3592
3697 - hopoios {hop-oy'-os}; from 3739 and 4169; of what kind that, i.e. how (as) great (excellent) (specifically, as an indefinite correlative to the definite antecedent 5108 of quality): -- what manner (sort) of, such as whatsoever. 3596
3700 - optanomai {op-tan'-om-ahee}; a (middle voice) prolonged form of the primary (middle voice) optomai {op'-tom-ahee}; which is used for it in certain tenses; and both as alternate of 3708; to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from 0991, which denotes simply voluntary observation; and from 1492, which expresses merely mechanical, passive or casual vision; while 2300, and still more emphatically its intensive 2334, signifies an earnest but more continued inspection; and 4648 a watching from a distance): -- appear, look, see, shew self. 3598
3703 - opora {op-o'-rah}; apparently from the base of 3796 and 5610; properly, even-tide of the (summer) season (dog-days), i.e. (by implication) ripe fruit: -- fruit. 3602
3703 - opora {op-o'-rah}; apparently from the base of 3796 and 5610; properly, even-tide of the (summer) season (dog-days), i.e. (by implication) ripe fruit: -- fruit. 3602
3704 - hopos {hop'-oce}; from 3739 and 4459; what(-ever) how, i.e. in the manner that (as adverb or conjunction of coincidence, intentional or actual): -- because, how, (so) that, to, when. 3602
3706 - horasis {hor'-as-is}; from 3708; the act of gazing, i.e. (external) an aspect or (intern.) an inspired appearance: -- sight, vision. 3604
3709 - orge {or-gay'}; from 3713; properly, desire (as a reaching forth or excitement of the mind), i.e. (by analogy,) violent passion (ire, or [justifiable] abhorrence); by implication punishment: -- anger, indignation, vengeance, wrath. 3608
3712 - orguia {org-wee-ah'}; from 3713; a stretch of the arms, i.e. a fathom: -- fathom. 3610
3714 - oreinos {or-i-nos}; from 3735; mountainous, i.e. (feminine by implication of 5561) the Highlands (of Judaea): -- hill country. 3612
3715 - orexis {or'-ex-is}; from 3713; excitement of the mind, i.e. longing after: -- lust. 3614
3717 - orthos {or-thos'}; probably from the base of 3735; right (as rising), i.e. (perpendicularly) erect (figuratively, honest), or (horizontally) level or direct: -- straight, upright. 3616
3718 - orthotomeo {or-thot-om-eh'-o}; from a compound of 3717 and the base of 5114, to make a straight cut, i.e. (figuratively) to dissect (expound) correctly (the divine message): -- rightly divide. 3616
3718 - orthotomeo {or-thot-om-eh'-o}; from a compound of 3717 and the base of 5114, to make a straight cut, i.e. (figuratively) to dissect (expound) correctly (the divine message): -- rightly divide. 3616
3719 - orthrizo {or-thrid'-zo}; from 3722; to use the dawn, i.e. (by implication) to repair betimes: -- come early in the morning. 3618
3719 - orthrizo {or-thrid'-zo}; from 3722; to use the dawn, i.e. (by implication) to repair betimes: -- come early in the morning. 3618
3720 - orthrinos {or-thrin-os'}; from 3722; relating to the dawn, i.e. matutinal (as an epithet of Venus, especially brilliant in the early day): -- morning. 3618
3720 - orthrinos {or-thrin-os'}; from 3722; relating to the dawn, i.e. matutinal (as an epithet of Venus, especially brilliant in the early day): -- morning. 3618
3721 - orthrios {or'-three-os}; from 3722; in the dawn, i.e. up at day-break: -- early. 3620
3722 - orthros {or'-thros}; from the same as 3735; dawn (as sun-rise, rising of light); by extension, morn: -- early in the morning. 3620
3722 - orthros {or'-thros}; from the same as 3735; dawn (as sun-rise, rising of light); by extension, morn: -- early in the morning. 3620
3733 - ornis {or'-nis}; probably from a prolonged form of the base of 3735; a bird (as rising in the air), i.e. (specifically) a hen (or female domestic fowl): -- hen. 3632
3733 - ornis {or'-nis}; probably from a prolonged form of the base of 3735; a bird (as rising in the air), i.e. (specifically) a hen (or female domestic fowl): -- hen. 3632
3734 - horothesia {hor-oth-es-ee'-ah}; from a compound of the base of 3725 and a derivative of 5087; a limit-placing, i.e. (concretely) boundary-line: -- bound. 3632
3735 - oros {or'-os}; probably from an obsolete oro (to rise or "rear"; perhaps akin to 0142; compare 3733); a mountain (as lifting itself above the plain): -- hill, mount(-ain). 3634
3738 - orcheomai {or-kheh'-om-ahee}; middle voice from orchos (a row or ring); to dance (from the ranklike or regular motion): -- dance. 3636
3739 - hos {hos}; including feminine he {hay}; and neuter ho {ho}; probably a primary word (or perhaps a form of the article 3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that: -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757. 3636
3739 - hos {hos}; including feminine he {hay}; and neuter ho {ho}; probably a primary word (or perhaps a form of the article 3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that: -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757. 3636
3739 - hos {hos}; including feminine he {hay}; and neuter ho {ho}; probably a primary word (or perhaps a form of the article 3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that: -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757. 3636
3745 - hosos {hos'-os}; by reduplication from 3739; as (much, great, long, etc.) as: -- all (that), as (long, many, much) (as), how great (many, much), [in-]asmuch as, so many as, that (ever), the more, those things, what (great, -soever), wheresoever, wherewithsoever, which, X while, who(-soever). 3642
3748 - hostis {hos'-tis}; including the feminine hetis {hay'-tis}; and the neuter ho,ti {hot'-ee}; from 3739 and 5100; which some, i.e. any that; also (def.) which same: -- X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever). Compare 3754. 3646
3748 - hostis {hos'-tis}; including the feminine hetis {hay'-tis}; and the neuter ho,ti {hot'-ee}; from 3739 and 5100; which some, i.e. any that; also (def.) which same: -- X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever). Compare 3754. 3646
3750 - osphresis {os'-fray-sis}; from a derivative of 3605; smell (the sense): -- smelling. 3648
3751 - osphus {os-foos'}; of uncertain affinity; the loin (externally), i.e. the hip; intern. (by extension) procreative power: -- loin. 3648
3751 - osphus {os-foos'}; of uncertain affinity; the loin (externally), i.e. the hip; intern. (by extension) procreative power: -- loin. 3648
3753 - hote {hot'-eh}; from 3739 and 5037; at which (thing) too, i.e. when: -- after (that), as soon as, that, when, while. ho, te (ho,t'-eh); also feminine he, te (hay'-teh); and neuter to, te (tot'-eh); simply the article 3588 followed by 5037; so written (in some editions) to distinguish them from 3752 and 5119. 3650
3755 - hotou {hot'-oo}; for the genitive case of 3748 (as adverb); during which same time, i.e. whilst: -- whiles. 3652
3756 - ou {oo}; also (before a vowel) ouk {ook}; and (before an aspirate) ouch {ookh}; a primary word; the absolute negative [compare 3361] adverb; no or not: -- + long, nay, neither, never, no (X man), none, [can-]not, + nothing, + special, un( [-worthy]), when, + without, + yet but. See also 3364, 3372. 3654
3760 - oudamos {oo-dam-oce'}; adverb from (the feminine) of 3762; by no means: -- not. 3658
3770 - ouranios {oo-ran'-ee-os}; from 3772; celestial, i.e. belonging to or coming from the sky: -- heavenly. 3668
3771 - ouranothen {oo-ran-oth'-en}; from 3772 and the enclitic of source; from the sky: -- from heaven. 3668
3771 - ouranothen {oo-ran-oth'-en}; from 3772 and the enclitic of source; from the sky: -- from heaven. 3668
3772 - ouranos {oo-ran-os'}; perhaps from the same as 3735 (through the idea of elevation); the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specifically, the Gospel (Christianity): -- air, heaven( [-ly]), sky. 3670
3772 - ouranos {oo-ran-os'}; perhaps from the same as 3735 (through the idea of elevation); the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specifically, the Gospel (Christianity): -- air, heaven( [-ly]), sky. 3670
3772 - ouranos {oo-ran-os'}; perhaps from the same as 3735 (through the idea of elevation); the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specifically, the Gospel (Christianity): -- air, heaven( [-ly]), sky. 3670
3772 - ouranos {oo-ran-os'}; perhaps from the same as 3735 (through the idea of elevation); the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specifically, the Gospel (Christianity): -- air, heaven( [-ly]), sky. 3670
3772 - ouranos {oo-ran-os'}; perhaps from the same as 3735 (through the idea of elevation); the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specifically, the Gospel (Christianity): -- air, heaven( [-ly]), sky. 3670
3773 - Ourbanos {oor-ban-os'}; of Latin origin; Urbanus (of the city, "urbane"), a Christian: -- Urbanus. 3670
3775 - ous {ooce}; apparently a primary word; the ear (physically or mentally): -- ear. 3672
3776 - ousia {oo-see'-ah}; from the feminine of 5607; substance, i.e. property (possessions): -- goods, substance. 3674
3778 - houtos {hoo'-tos}; including nominative masculine plural houtoi {hoo'-toy}; nominative feminine singular haute {how'-tay}; and nominative feminine plural hautai {how'-tahee}; from the article 3588 and 0846; the he (she or it), i.e. this or that (often with article repeated): -- he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who. 3676
3778 - houtos {hoo'-tos}; including nominative masculine plural houtoi {hoo'-toy}; nominative feminine singular haute {how'-tay}; and nominative feminine plural hautai {how'-tahee}; from the article 3588 and 0846; the he (she or it), i.e. this or that (often with article repeated): -- he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who. 3676
3778 - houtos {hoo'-tos}; including nominative masculine plural houtoi {hoo'-toy}; nominative feminine singular haute {how'-tay}; and nominative feminine plural hautai {how'-tahee}; from the article 3588 and 0846; the he (she or it), i.e. this or that (often with article repeated): -- he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who. 3676
3783 - opheilema {of-i'-lay-mah}; from (the alternate of) 3784; something owed, i.e. (figuratively) a due; morally, a fault: -- debt. 3680
3784 - opheilo {of-i'-lo}; or (in certain tenses) its prolonged form opheileo {of-i-leh'-o}; probably from the base of 3786 (through the idea of accruing); to owe (pecuniarily); figuratively, to be under obligation (ought, must, should); morally, to fail in duty: -- behove, be bound, (be) debt(-or), (be) due(-ty), be guilty (indebted), (must) need(-s), ought, owe, should. See also 3785. 3682
3784 - opheilo {of-i'-lo}; or (in certain tenses) its prolonged form opheileo {of-i-leh'-o}; probably from the base of 3786 (through the idea of accruing); to owe (pecuniarily); figuratively, to be under obligation (ought, must, should); morally, to fail in duty: -- behove, be bound, (be) debt(-or), (be) due(-ty), be guilty (indebted), (must) need(-s), ought, owe, should. See also 3785. 3682
3788 - ophthalmos {of-thal-mos'}; from 3700; the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance): -- eye, sight. 3686
3788 - ophthalmos {of-thal-mos'}; from 3700; the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance): -- eye, sight. 3686
3789 - ophis {of'-is}; probably from 3700 (through the idea of sharpness of vision); a snake, figuratively (as a type of sly cunning) an artful malicious person, especially Satan: -- serpent. 3686
3790 - ophrus {of-roos'}; perhaps from 3700 (through the idea of the shading or proximity to the organ of vision); the eye-"brow" or forehead, i.e. (figuratively) the brink of a precipice: -- brow. 3688
3790 - ophrus {of-roos'}; perhaps from 3700 (through the idea of the shading or proximity to the organ of vision); the eye-"brow" or forehead, i.e. (figuratively) the brink of a precipice: -- brow. 3688
3790 - ophrus {of-roos'}; perhaps from 3700 (through the idea of the shading or proximity to the organ of vision); the eye-"brow" or forehead, i.e. (figuratively) the brink of a precipice: -- brow. 3688
3790 - ophrus {of-roos'}; perhaps from 3700 (through the idea of the shading or proximity to the organ of vision); the eye-"brow" or forehead, i.e. (figuratively) the brink of a precipice: -- brow. 3688
3790 - ophrus {of-roos'}; perhaps from 3700 (through the idea of the shading or proximity to the organ of vision); the eye-"brow" or forehead, i.e. (figuratively) the brink of a precipice: -- brow. 3688
3793 - ochlos {okh'los}; from a derivative of 2192 (meaning a vehicle); a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot: -- company, multitude, number (of people), people, press. 3690
3794 - ochuroma {okh-oo'-ro-mah}; from a remote derivative of 2192 (meaning to fortify, through the idea of holding safely); a castle (figuratively, argument): -- stronghold. 3692
3795 - opsarion {op-sar'-ee-on}; neuter of a presumed derivative of the base of 3702; a relish to other food (as if cooked sauce), i.e. (specifically) fish (presumably salted and dried as a condiment): -- fish. 3692
3796 - opse {op-seh'}; from the same as 3694 (through the idea of backwardness); (adverbially) late in the day; by extension, after the close of the day: -- (at) even, in the end. 3694
3796 - opse {op-seh'}; from the same as 3694 (through the idea of backwardness); (adverbially) late in the day; by extension, after the close of the day: -- (at) even, in the end. 3694
3796 - opse {op-seh'}; from the same as 3694 (through the idea of backwardness); (adverbially) late in the day; by extension, after the close of the day: -- (at) even, in the end. 3694
3796 - opse {op-seh'}; from the same as 3694 (through the idea of backwardness); (adverbially) late in the day; by extension, after the close of the day: -- (at) even, in the end. 3694
3796 - opse {op-seh'}; from the same as 3694 (through the idea of backwardness); (adverbially) late in the day; by extension, after the close of the day: -- (at) even, in the end. 3694
3796 - opse {op-seh'}; from the same as 3694 (through the idea of backwardness); (adverbially) late in the day; by extension, after the close of the day: -- (at) even, in the end. 3694
3799 - opsis {op'-sis}; from 3700; properly, sight (the act), i.e. (by impl) the visage, an external show: -- appearance, countenance, face. 3696
3799 - opsis {op'-sis}; from 3700; properly, sight (the act), i.e. (by impl) the visage, an external show: -- appearance, countenance, face. 3696
3800 - opsonion {op-so'-nee-on}; neuter of a presumed derivative of the same as 3795; rations for a soldier, i.e. (by extension) his stipend or pay: -- wages. 3698
3801 - ho on kai ho en kai ho erchomenos {ho own kahee ho ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the present participle and imperfect of 1510 and the present participle of 2064 by means of 2532; the one being and the one that was and the one coming, i.e. the Eternal, as a divine epithet of Christ: -- which art (is, was), and (which) wast (is, was), and art (is) to come (shalt be). 3698
3801 - ho on kai ho en kai ho erchomenos {ho own kahee ho ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the present participle and imperfect of 1510 and the present participle of 2064 by means of 2532; the one being and the one that was and the one coming, i.e. the Eternal, as a divine epithet of Christ: -- which art (is, was), and (which) wast (is, was), and art (is) to come (shalt be). 3698
3801 - ho on kai ho en kai ho erchomenos {ho own kahee ho ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the present participle and imperfect of 1510 and the present participle of 2064 by means of 2532; the one being and the one that was and the one coming, i.e. the Eternal, as a divine epithet of Christ: -- which art (is, was), and (which) wast (is, was), and art (is) to come (shalt be). 3698
3801 - ho on kai ho en kai ho erchomenos {ho own kahee ho ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the present participle and imperfect of 1510 and the present participle of 2064 by means of 2532; the one being and the one that was and the one coming, i.e. the Eternal, as a divine epithet of Christ: -- which art (is, was), and (which) wast (is, was), and art (is) to come (shalt be). 3698
3801 - ho on kai ho en kai ho erchomenos {ho own kahee ho ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the present participle and imperfect of 1510 and the present participle of 2064 by means of 2532; the one being and the one that was and the one coming, i.e. the Eternal, as a divine epithet of Christ: -- which art (is, was), and (which) wast (is, was), and art (is) to come (shalt be). 3698
3801 - ho on kai ho en kai ho erchomenos {ho own kahee ho ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the present participle and imperfect of 1510 and the present participle of 2064 by means of 2532; the one being and the one that was and the one coming, i.e. the Eternal, as a divine epithet of Christ: -- which art (is, was), and (which) wast (is, was), and art (is) to come (shalt be). 3698
3805 - pathetos {path-ay-tos'}; from the same as 3804; liable (i.e. doomed) to experience pain: -- suffer. 3702
3806 - pathos {path'-os}; from the alternate of 3958; properly, suffering ("pathos"), i.e. (subjectively) a passion (especially concupiscence): -- (inordinate) affection, lust. ***. patho. See 3958. 3704
3807 - paidagogos {pahee-dag-o-gos'}; from 3816 and a reduplicated form of 0071; a boy-leader, i.e. a servant whose office it was to take the children to school; (by implication [figuratively] a tutor ["paedagogue"]): -- instructor, schoolmaster. 3704
3819 - palai {pal'-ahee}; probably another form for 3825 (through the idea of retrocession); (adverbially) formerly, or (by relatively) sometime since; (elliptically as adjective) ancient: -- any while, a great while ago, (of) old, in time past. 3716
3824 - paliggenesia {pal-ing-ghen-es-ee'-ah}; from 3825 and 1078; (spiritual) rebirth (the state or the act), i.e. (figuratively) spiritual renovation; specifically, Messianic restoration: -- regeneration. 3722
3824 - paliggenesia {pal-ing-ghen-es-ee'-ah}; from 3825 and 1078; (spiritual) rebirth (the state or the act), i.e. (figuratively) spiritual renovation; specifically, Messianic restoration: -- regeneration. 3722
3825 - palin {pal'-in}; probably from the same as 3823 (through the idea of oscillatory repetition); (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand: -- again. 3722
3825 - palin {pal'-in}; probably from the same as 3823 (through the idea of oscillatory repetition); (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand: -- again. 3722
3825 - palin {pal'-in}; probably from the same as 3823 (through the idea of oscillatory repetition); (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand: -- again. 3722
3830 - pandocheus {pan-dokh-yoos'}; from the same as 3829; an innkeeper (warden of a caravanserai): -- host. 3728
3832 - panoiki {pan-oy-kee'}; adverb from 3956 and 3624; with the whole family: -- with all his house. 3730
3841 - pantokrator {pan-tok-rat'-ore}; from 3956 and 2904; the all-ruling, i.e. God (as absolute and universal sovereign): -- Almighty, Omnipotent. 3738
3844 - para {par-ah'}; a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]: -- above, against, among, at, before, by, contrary to, X friend, from, + give [such things as they], + that [she] had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, [there-]fore, with. In compounds it retains the same variety of application. 3742
3844 - para {par-ah'}; a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]: -- above, against, among, at, before, by, contrary to, X friend, from, + give [such things as they], + that [she] had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, [there-]fore, with. In compounds it retains the same variety of application. 3742
3844 - para {par-ah'}; a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]: -- above, against, among, at, before, by, contrary to, X friend, from, + give [such things as they], + that [she] had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, [there-]fore, with. In compounds it retains the same variety of application. 3742
3844 - para {par-ah'}; a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]: -- above, against, among, at, before, by, contrary to, X friend, from, + give [such things as they], + that [she] had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, [there-]fore, with. In compounds it retains the same variety of application. 3742
3845 - parabaino {par-ab-ah'-ee-no}; from 3844 and the base of 0939; to go contrary to, i.e. violate a command: -- (by) transgress(-ion). 3742
3849 - parabiazomai {par-ab-ee-ad'-zom-ahee}; from 3844 and the middle voice of 0971; to force contrary to (nature), i.e. compel (by entreaty): -- constrain. 3746
3851 - parabouleuomai {par-ab-ool-yoo'-om-ahee}; from 3844 and the middle voice of 1011; to misconsult, i.e. disregard: -- not (to) regard(-ing). 3748
3853 - paraggello {par-ang-gel'-lo}; from 3844 and the base of 0032; to transmit a message, i.e. (by implication) to enjoin: -- (give in) charge, (give) command(-ment), declare. 3750
3856 - paradeigmatizo {par-ad-igue-mat-id'-zo}; from 3844 and 1165; to show alongside (the public), i.e. expose to infamy: -- make a public example, put to an open shame. 3754
3861 - paradoxos {par-ad'-ox-os}; from 3844 and 1391 (in the sense of seeming); contrary to expectation, i.e. extraordinary ("paradox"): -- strange. 3758
3862 - paradosis {par-ad'-os-is}; from 3860; transmission, i.e. (concretely) a precept; specifically, the Jewish traditionary law: -- ordinance, tradition. 3760
3864 - parathalassios {par-ath-al-as'-see-os}; from 3844 and 2281; along the sea, i.e. maritime (lacustrine): -- upon the sea coast. 3762
3864 - parathalassios {par-ath-al-as'-see-os}; from 3844 and 2281; along the sea, i.e. maritime (lacustrine): -- upon the sea coast. 3762
3868 - paraiteomai {par-ahee-teh'-om-ahee}; from 3844 and the middle voice of 0154; to beg off, i.e. deprecate, decline, shun: -- avoid, (make) excuse, intreat, refuse, reject. 3766
3881 - paralegomai {par-al-eg'-om-ahee}; from 3844 and the middle voice of 3004 (in its original sense); (specifically) to lay one's course near, i.e. sail past: -- pass, sail by. 3778
3882 - paralios {par-al'-ee-os}; from 3844 and 0251; beside the salt (sea), i.e. maritime: -- sea coast. 3780
3885 - paralutikos {par-al-oo-tee-kos'}; from a derivative of 3886; as if dissolved, i.e. "paralytic": -- that had (sick of) the palsy. 3782
3886 - paraluo {par-al-oo'-o}; from 3844 and 3089; to loosen beside, i.e. relax (perfect passive participle, paralyzed or enfeebled): -- feeble, sick of the (taken with) palsy. 3784
3888 - paramutheomai {par-am-oo-theh'-om-ahee}; from 3844 and the middle voice of a derivative of 3454; to relate near, i.e. (by implication) encourage, console: -- comfort. 3786
3892 - paranomia {par-an-om-ee'-ah}; from the same as 3891; transgression: -- iniquity. 3790
3897 - paraplesion {par-ap-lay'-see-on}; neuter of a compound of 3844 and the base of 4139 (as adverb); close by, i.e. (figuratively) almost: -- nigh unto. 3794
3898 - paraplesios {par-ap-lay-see'-oce}; adverb from the same as 3897; in a manner near by, i.e. (figuratively) similarly: -- likewise. 3796
3901 - pararrhueo {par-ar-hroo-eh'-o}; from 3844 and the alternate of 4482; to flow by, i.e. (figuratively) carelessly pass (miss): -- let slip. 3798
3902 - parasemos {par-as'-ay-mos}; from 3844 and the base of 4591; side-marked, i.e. labelled (with a badge [figure-head] of a ship): -- sign. 3800
3908 - paratithemi {par-at-ith'-ay-mee}; from 3844 and 5087; to place alongside, i.e. present (food, truth); by implication, to deposit (as a trust or for protection): -- allege, commend, commit (the keeping of), put forth, set before. 3806
3910 - parautika {par-ow-tee'-kah}; from 3844 and a derivative of 0846; at the very instant, i.e. momentary: -- but for a moment. 3808
3914 - paracheimazo {par-akh-i-mad'-zo}; from 3844 and 5492; to winter near, i.e. stay with over the rainy season: -- winter. 3812
3916 - parachrema {par-akh-ray'-mah}; from 3844 and 5536 (in its original sense); at the thing itself, i.e. instantly: -- forthwith, immediately, presently, straightway, soon. 3814
3927 - parepidemos {par-ep-id'-ay-mos}; from 3844 and the base of 1927; an alien alongside, i.e. a resident foreigner: -- pilgrim, stranger. 3824
3952 - parousia {par-oo-see'-ah}; from the present participle of 3918; a being near, i.e. advent (often, return; specifically, of Christ to punish Jerusalem, or finally the wicked); (by implication) physically, aspect: -- coming, presence. 3850
3952 - parousia {par-oo-see'-ah}; from the present participle of 3918; a being near, i.e. advent (often, return; specifically, of Christ to punish Jerusalem, or finally the wicked); (by implication) physically, aspect: -- coming, presence. 3850
3953 - paropsis {par-op-sis'}; from 3844 and the base of 3795; a side-dish (the receptacle): -- platter. 3850
3953 - paropsis {par-op-sis'}; from 3844 and the base of 3795; a side-dish (the receptacle): -- platter. 3850
3956 - pas {pas}; including all the forms of declension; apparently a primary word; all, any, every, the whole: -- all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever. 3854
3956 - pas {pas}; including all the forms of declension; apparently a primary word; all, any, every, the whole: -- all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever. 3854
3957 - pascha {pas'-khah}; of Aramaic origin [compare 6453]; the Passover (the meal, the day, the festival or the special sacrifices connected with it): -- Easter, Passover. 3854
3957 - pascha {pas'-khah}; of Aramaic origin [compare 6453]; the Passover (the meal, the day, the festival or the special sacrifices connected with it): -- Easter, Passover. 3854
3957 - pascha {pas'-khah}; of Aramaic origin [compare 6453]; the Passover (the meal, the day, the festival or the special sacrifices connected with it): -- Easter, Passover. 3854
3957 - pascha {pas'-khah}; of Aramaic origin [compare 6453]; the Passover (the meal, the day, the festival or the special sacrifices connected with it): -- Easter, Passover. 3854
3957 - pascha {pas'-khah}; of Aramaic origin [compare 6453]; the Passover (the meal, the day, the festival or the special sacrifices connected with it): -- Easter, Passover. 3854
3958 - pascho {pas'-kho}; including the forms (patho {path'-o} and pentho {pen'-tho}), used only in certain tenses for it; apparently a primary verb; to experience a sensation or impression (usually painful): -- feel, passion, suffer, vex. 3856
3963 - Patmos {pat'-mos}; of uncertain derivation; Patmus, an islet in the Mediterranean: -- Patmos. 3860
3964 - patraloias {pat-ral-o'-as}; from 3962 and the same as the latter part of 3389; a parricide: -- murderer of fathers. 3862
3964 - patraloias {pat-ral-o'-as}; from 3962 and the same as the latter part of 3389; a parricide: -- murderer of fathers. 3862
3970 - patroparadotos {pat-rop-ar-ad'-ot-os}; from 3962 and a derivative of 3860 (in the sense of handing over or down); traditionary: -- received by tradition from fathers. 3868
3972 - Paulos {pow'-los}; of Latin origin; (little; but remotely from a derivative of 3973, meaning the same); Paulus, the name of a Roman and of an apostle: -- Paul, Paulus. 3870
3972 - Paulos {pow'-los}; of Latin origin; (little; but remotely from a derivative of 3973, meaning the same); Paulus, the name of a Roman and of an apostle: -- Paul, Paulus. 3870
3976 - pede {ped'-ay}; ultimately from 4228; a shackle for the feet: -- fetter. 3874
3977 - pedinos {ped-ee-nos'}; from a derivative of 4228 (meaning the ground); level (as easy for the feet): -- plain. 3874
3977 - pedinos {ped-ee-nos'}; from a derivative of 4228 (meaning the ground); level (as easy for the feet): -- plain. 3874
3978 - pezeuo {ped-zyoo'-o}; from the same as 3979; to foot a journey, i.e. travel by land: -- go afoot. 3876
3983 - peinao {pi-nah'-o}; from the same as 3993 (through the idea of pinching toil; "pine"); to famish (absol. or comparatively); figuratively, to crave: -- be an hungered. 3880
3983 - peinao {pi-nah'-o}; from the same as 3993 (through the idea of pinching toil; "pine"); to famish (absol. or comparatively); figuratively, to crave: -- be an hungered. 3880
3984 - peira {pi'-rah}; from the base of 4008 (through the idea of piercing); a test, i.e. attempt, experience: -- assaying, trial. 3882
3984 - peira {pi'-rah}; from the base of 4008 (through the idea of piercing); a test, i.e. attempt, experience: -- assaying, trial. 3882
3989 - pelagos {pel'-ag-os}; of uncertain affinity; deep or open sea, i.e. the main: -- depth, sea. 3886
3990 - pelekizo {pel-ek-id'-zo}; from a derivative of 4141 (meaning an axe); to chop off (the head), i.e. truncate: -- behead. 3888
3992 - pempo {pem'-po}; apparently a primary verb; to dispatch (from the subjective view or point of departure, whereas hiemi [as a stronger form of eimi] refers rather to the objective point or terminus ad quem, and 4724 denotes properly, the orderly motion involved), especially on a temporary errand; also to transmit, bestow, or wield: -- send, thrust in. 3890
3992 - pempo {pem'-po}; apparently a primary verb; to dispatch (from the subjective view or point of departure, whereas hiemi [as a stronger form of eimi] refers rather to the objective point or terminus ad quem, and 4724 denotes properly, the orderly motion involved), especially on a temporary errand; also to transmit, bestow, or wield: -- send, thrust in. 3890
3992 - pempo {pem'-po}; apparently a primary verb; to dispatch (from the subjective view or point of departure, whereas hiemi [as a stronger form of eimi] refers rather to the objective point or terminus ad quem, and 4724 denotes properly, the orderly motion involved), especially on a temporary errand; also to transmit, bestow, or wield: -- send, thrust in. 3890
3996 - pentheo {pen-theh'-o}; from 3997; to grieve (the feeling or the act): -- mourn, (be-)wail. 3894
3996 - pentheo {pen-theh'-o}; from 3997; to grieve (the feeling or the act): -- mourn, (be-)wail. 3894
3997 - penthos {pen'-thos}; strengthened from the alternate of 3958; grief: -- mourning, sorrow. 3894
3998 - pentichros {pen-tikh-ros'}; prolongation from the base of 3993; necessitous: -- poor. 3896
4005 - pentekoste {pen-tay-kos-tay'}; feminine of the ord. of 4004; fiftieth (2250 being implied) from Passover, i.e. the festival of "Pentecost": -- Pentecost. 3902
4005 - pentekoste {pen-tay-kos-tay'}; feminine of the ord. of 4004; fiftieth (2250 being implied) from Passover, i.e. the festival of "Pentecost": -- Pentecost. 3902
4006 - pepoithesis {pep-oy'-thay-sis}; from the perfect of the alternate of 3958; reliance: -- confidence, trust. 3904
4006 - pepoithesis {pep-oy'-thay-sis}; from the perfect of the alternate of 3958; reliance: -- confidence, trust. 3904
4007 - per {per}; from the base of 4008; an enclitic particle significant of abundance (thoroughness), i.e. emphasis; much, very or ever: -- [whom-]soever. 3904
4009 - peras {per'-as}; from the same as 4008; an extremity: -- end, ut-(ter-)most participle 3906
4011 - Perge {perg'-ay}; probably from the same as 4010; a tower; Perga, a place in Asia Minor: -- Perga. 3908
4012 - peri {per-ee'}; from the base of 4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period): -- (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ( [there-, where-]) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, [where-]by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through). 3910
4012 - peri {per-ee'}; from the base of 4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period): -- (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ( [there-, where-]) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, [where-]by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through). 3910
4012 - peri {per-ee'}; from the base of 4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period): -- (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ( [there-, where-]) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, [where-]by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through). 3910
4012 - peri {per-ee'}; from the base of 4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period): -- (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ( [there-, where-]) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, [where-]by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through). 3910
4012 - peri {per-ee'}; from the base of 4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period): -- (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ( [there-, where-]) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, [where-]by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through). 3910
4012 - peri {per-ee'}; from the base of 4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period): -- (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ( [there-, where-]) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, [where-]by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through). 3910
4028 - perikalupto {per-ee-kal-oop'-to}; from 4012 and 2572; to cover all around, i.e. entirely (the face, a surface): -- blindfold, cover, overlay. 3926
4030 - perikephalaia {per-ee-kef-al-ah'-yah}; feminine of a compound of 4012 and 2776; encirclement of the head, i.e. a helmet: -- helmet. 3928
4041 - periousios {per-ee-oo'-see-os}; from the present participle feminine of a compound of 4012 and 1510; being beyond usual, i.e. special (one's own): -- peculiar. 3938
4044 - peripeiro {per-ee-pi'-ro}; from 4012 and the base of 4008; to penetrate entirely, i.e. transfix (figuratively): -- pierce through. 3942
4047 - peripoiesis {per-ee-poy'-ay-sis}; from 4046; acquisition (the act or the thing); by extension, preservation: -- obtain(-ing), peculiar, purchased, possession, saving. 3944
4047 - peripoiesis {per-ee-poy'-ay-sis}; from 4046; acquisition (the act or the thing); by extension, preservation: -- obtain(-ing), peculiar, purchased, possession, saving. 3944
4052 - perisseuo {per-is-syoo'-o}; from 4053; to superabound (in quantity or quality), be in excess, be superfluous; also (transitively) to cause to superabound or excel: -- (make, more) abound, (have, have more) abundance (be more) abundant, be the better, enough and to spare, exceed, excel, increase, be left, redound, remain (over and above). 3950
4053 - perissos {per-is-sos'}; from 4012 (in the sense of beyond); superabundant (in quantity) or superior (in quality); by implication, excessive; adverbially (with 1537) violently; neuter (as noun) preeminence: -- exceeding abundantly above, more abundantly, advantage, exceedingly, very highly, beyond measure, more, superfluous, vehement [-ly]. 3950
4056 - perissoteros {per-is-sot-er'-oce}; adverb from 4055; more superabundantly: -- more abundant(-ly), X the more earnest, (more) exceedingly, more frequent, much more, the rather. 3954
4056 - perissoteros {per-is-sot-er'-oce}; adverb from 4055; more superabundantly: -- more abundant(-ly), X the more earnest, (more) exceedingly, more frequent, much more, the rather. 3954
4057 - perissos {per-is-soce'}; adverb from 4053; superabundantly: -- exceedingly, out of measure, the more. 3954
4059 - peritemno {per-ee-tem'-no}; from 4012 and the base of 5114; to cut around, i.e. (specially) to circumcise: -- circumcise. 3956
4061 - peritome {per-it-om-ay'}; from 4059; circumcision (the rite, the condition or the people, literally or figuratively): -- X circumcised, circumcision. 3958
4061 - peritome {per-it-om-ay'}; from 4059; circumcision (the rite, the condition or the people, literally or figuratively): -- X circumcised, circumcision. 3958
4061 - peritome {per-it-om-ay'}; from 4059; circumcision (the rite, the condition or the people, literally or figuratively): -- X circumcised, circumcision. 3958
4062 - peritrepo {per-ee-trep'-o}; from 4012 and the base of 5157; to turn around, i.e. (ment.) to craze: -- + make mad. 3960
4066 - perichoros {per-ikh'-o-ros}; from 4012 and 5561; around the region, i.e. circumjacent (as noun, with 1093 implied vicinity): -- country (round) about, region (that lieth) round about. 3964
4068 - perpereuomai {per-per-yoo'-om-ahee}; middle voice from perperos (braggart; perhaps by reduplication of the base of 4008); to boast: -- vaunt itself. 3966
4070 - perusi {per'-oo-si}; adverb from 4009; the by-gone, i.e. (as noun) last year: -- + a year ago. ***. petaomai. See 4072. 3968
4073 - petra {pet'-ra}; feminine of the same as 4074; a (mass of) rock (literally or figuratively): -- rock. 3970
4077 - pege {pay-gay'}; probably from 4078 (through the idea of gushing plumply); a fount (literally or figuratively), i.e. source or supply (of water, blood, enjoyment) (not necessarily the original spring): -- fountain, well. 3974
4077 - pege {pay-gay'}; probably from 4078 (through the idea of gushing plumply); a fount (literally or figuratively), i.e. source or supply (of water, blood, enjoyment) (not necessarily the original spring): -- fountain, well. 3974
4079 - pedalion {pay-dal'-ee-on}; neuter of a (presumed) derivative of pedon (the blade of an oar; from the same as 3976); a "pedal", i.e. helm: -- rudder. 3976
4079 - pedalion {pay-dal'-ee-on}; neuter of a (presumed) derivative of pedon (the blade of an oar; from the same as 3976); a "pedal", i.e. helm: -- rudder. 3976
4080 - pelikos {pay-lee'-kos}; a quantitative form (the feminine) of the base of 4225; how much (as an indefinite), i.e. in size or (figuratively) dignity: -- how great (large). 3978
4080 - pelikos {pay-lee'-kos}; a quantitative form (the feminine) of the base of 4225; how much (as an indefinite), i.e. in size or (figuratively) dignity: -- how great (large). 3978
4083 - pechus {pay'-khoos}; of uncertain affinity; the fore-arm, i.e. (as a measure) a cubit: -- cubit. 3980
4084 - piazo {pee-ad'-zo}; probably another form of 0971; to squeeze, i.e. seize (gently by the hand [press], or officially [arrest], or in hunting [capture]): -- apprehend, catch, lay hand on, take. Compare 4085. 3982
4089 - pikros {pik-ros'}; perhaps from 4078 (through the idea of piercing); sharp (pungent), i.e. acrid (literally or figuratively): -- bitter. 3986
4096 - piotes {pee-ot'-ace}; from pion (fat; perhaps akin to the alternate of 4095 through the idea of repletion); plumpness, i.e. (by implication) richness (oiliness): -- fatness. 3994
4096 - piotes {pee-ot'-ace}; from pion (fat; perhaps akin to the alternate of 4095 through the idea of repletion); plumpness, i.e. (by implication) richness (oiliness): -- fatness. 3994
4097 - piprasko {pip-ras'-ko}; a reduplicated and prolonged form of prao {prah'-o}; (which occurs only as an alternate in certain tenses); contracted from perao (to traverse; from the base of 4008); to traffic (by travelling), i.e. dispose of as merchandise or into slavery (literally or figuratively): -- sell. 3994
4098 - pipto {pip'-to}; a reduplicated and contracted form of peto {pet'-o}; (which occurs only as an alternate in certain tenses); probably akin to 4072 through the idea of alighting; to fall (literally or figuratively): -- fail, fall (down), light on. 3996
4102 - pistis {pis'-tis}; from 3982; persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself: -- assurance, belief, believe, faith, fidelity. 4000
4102 - pistis {pis'-tis}; from 3982; persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself: -- assurance, belief, believe, faith, fidelity. 4000
4105 - planao {plan-ah'-o}; from 4106; to (properly, cause to) roam (from safety, truth, or virtue): -- go astray, deceive, err, seduce, wander, be out of the way. 4002
4118 - pleistos {plice'-tos}; irregular superlative of 4183; the largest number or very large: -- very great, most. 4016
4119 - pleion {pli-own}; neuter pleion {pli'-on}; or pleon {pleh'-on}; comparative of 4183; more in quantity, number, or quality; also (in plural) the major portion: -- X above, + exceed, more excellent, further, (very) great(-er), long(-er), (very) many, greater (more) part, + yet but. 4016
4126 - pleo {pleh'-o}; another form for pleuo {plyoo'-o}; which is used as an alternate in certain tenses; probably a form of 4150 (through the idea of plunging through the water); to pass in a vessel: -- sail. See also 4130. 4024
4126 - pleo {pleh'-o}; another form for pleuo {plyoo'-o}; which is used as an alternate in certain tenses; probably a form of 4150 (through the idea of plunging through the water); to pass in a vessel: -- sail. See also 4130. 4024
4130 - pletho {play'-tho}; a prolonged form of a primary pleo {pleh'-o} (which appears only as an alternate in certain tenses and in the reduplicated form pimplemi); to "fill" (literally or figuratively [imbue, influence, supply]); specifically, to fulfil (time): -- accomplish, full (...come), furnish. 4028
4141 - plesso {place'-so}; apparently another form of 4111 (through the idea of flattening out); to pound, i.e. (figuratively) to inflict with (calamity): -- smite. Compare 5180. 4038
4149 - ploutos {ploo'-tos}; from the base of 4130; wealth (as fulness), i.e. (literally) money, possessions, or (figuratively) abundance, richness, (specifically) valuable bestowment: -- riches. 4046
4151 - pneuma {pnyoo'-mah}; from 4154; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit: -- ghost, life, spirit(-ual, -ually), mind. Compare 5590. 4048
4151 - pneuma {pnyoo'-mah}; from 4154; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit: -- ghost, life, spirit(-ual, -ually), mind. Compare 5590. 4048
4155 - pnigo {pnee'-go}; strengthened from 4154; to wheeze, i.e. (cause. by implication) to throttle or strangle (drown): -- choke, take by the throat. 4052
4158 - poderes {pod-ay'-race}; from 4228 and another element of uncertain affinity; a dress (2066 implied) reaching the ankles: -- garment down to the foot. 4056
4158 - poderes {pod-ay'-race}; from 4228 and another element of uncertain affinity; a dress (2066 implied) reaching the ankles: -- garment down to the foot. 4056
4159 - pothen {poth'-en}; from the base of 4213 with enclitic adverb of origin; from which (as interrogative) or what (as relative) place, state, source or cause: -- whence. 4056
4160 - poieo {poy-eh'-o}; apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct): -- abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238. 4058
4160 - poieo {poy-eh'-o}; apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct): -- abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238. 4058
4162 - poiesis {poy'-ay-sis}; from 4160; action, i.e. performance (of the law): -- deed. 4060
4169 - poios {poy'-os}; from the base of 4226 and 3634; individualizing interrogative (of character) what sort of, or (of number) which one: -- what (manner of), which. 4066
4172 - polis {pol'-is}; probably from the same as 4171, or perhaps from 4183; a town (properly, with walls, of greater or less size): -- city. 4070
4173 - politarches {pol-it-ar'-khace}; from 4172 and 0757; a town-officer, i.e. magistrate: -- ruler of the city. 4070
4183 - polus {pol-oos'}; including the forms from the alternate pollos; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely: -- abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en [-times]), plenteous, sore, straitly. Compare 4118, 4119. 4080
4183 - polus {pol-oos'}; including the forms from the alternate pollos; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely: -- abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en [-times]), plenteous, sore, straitly. Compare 4118, 4119. 4080
4188 - poma {pom'-ah}; from the alternate of 4095; a beverage: -- drink. 4086
4190 - poneros {pon-ay-ros'}; from a derivative of 4192; hurtful, i.e. evil (properly, in effect or influence, and thus differing from 2556, which refers rather to essential character, as well as from 4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners: -- bad, evil, grievous, harm, lewd, malicious, wicked(-ness). See also 4191. 4088
4192 - ponos {pon'-os}; from the base of 3993; toil, i.e. (by implication) anguish: -- pain. 4090
4198 - poreuomai {por-yoo'-om-ahee}; middle voice from a derivative of the same as 3984; to traverse, i.e. travel (literally or figuratively; especially to remove [figuratively, die], live, etc.); -- depart, go (away, forth, one's way, up), (make a, take a) journey, walk. 4096
4203 - porneuo {porn-yoo'-o}; from 4204; to act the harlot, i.e. (literally) indulge unlawful lust (of either sex), or (figuratively) practise idolatry: -- commit (fornication). 4100
4205 - pornos {por'-nos}; from pernemi (to sell; akin to the base of 4097); a (male) prostitute (as venal), i.e. (by analogy) a debauchee (libertine): -- fornicator, whoremonger. 4102
4209 - porphura {por-foo'-rah}; of Latin origin; the "purple" mussel, i.e. (by implication) the red-blue color itself, and finally a garment dyed with it: -- purple. 4106
4209 - porphura {por-foo'-rah}; of Latin origin; the "purple" mussel, i.e. (by implication) the red-blue color itself, and finally a garment dyed with it: -- purple. 4106
4213 - posis {pos'-is}; from the alternate of 4095; a drinking (the act), i.e. (concretely) a draught: -- drink. 4110
4213 - posis {pos'-is}; from the alternate of 4095; a drinking (the act), i.e. (concretely) a draught: -- drink. 4110
4215 - potamos {pot-am-os'}; probably from a derivative of the alternate of 4095 (compare 4224); a current, brook or freshet (as drinkable), i.e. running water: -- flood, river, stream, water. 4112
4216 - potamophoretos {pot-am-of-or'-ay-tos}; from 4215 and a derivative of 5409; river-borne, i.e. overwhelmed by a stream: -- carried away of the flood. 4114
4217 - potapos {pot-ap-os'}; apparently from 4219 and the base of 4226; interrogatively, whatever, i.e. of what possible sort: -- what (manner of). 4114
4218 - pote {pot-eh'}; from the base of 4225 and 5037; indef. adverb, at some time, ever: -- afore-(any, some-)time(-s), at length (the last), (+ n-)ever, in the old time, in time past, once, when. 4116
4218 - pote {pot-eh'}; from the base of 4225 and 5037; indef. adverb, at some time, ever: -- afore-(any, some-)time(-s), at length (the last), (+ n-)ever, in the old time, in time past, once, when. 4116
4218 - pote {pot-eh'}; from the base of 4225 and 5037; indef. adverb, at some time, ever: -- afore-(any, some-)time(-s), at length (the last), (+ n-)ever, in the old time, in time past, once, when. 4116
4219 - pote {pot'-eh}; from the base of 4226 and 5037; interrogative adverb, at what time: -- + how long, when. 4116
4220 - poteron {pot'-er-on}; neuter of a comparative of the base of 4226; interrogative as adverb, which (of two), i.e. is it this or that: -- whether. 4118
4221 - poterion {pot-ay'-ree-on}; neuter of a derivative of the alternate of 4095; a drinking-vessel; by extension, the contents thereof, i.e. a cupful (draught); figuratively, a lot or fate: -- cup. 4118
4221 - poterion {pot-ay'-ree-on}; neuter of a derivative of the alternate of 4095; a drinking-vessel; by extension, the contents thereof, i.e. a cupful (draught); figuratively, a lot or fate: -- cup. 4118
4222 - potizo {pot-id'-zo}; from a derivative of the alternate of 4095; to furnish drink, irrigate: -- give (make) to drink, feed, water. 4120
4224 - potos {pot'-os}; from the alternate of 4095; a drinking-bout or carousal: -- banqueting. 4122
4226 - pou {poo}; genitive case of an interrogative pronoun pos (what) otherwise obsolete (perhaps the same as 4225 used with the rising slide of inquiry); as adverb of place; at (by implication, to) what locality: -- where, whither. 4124
4226 - pou {poo}; genitive case of an interrogative pronoun pos (what) otherwise obsolete (perhaps the same as 4225 used with the rising slide of inquiry); as adverb of place; at (by implication, to) what locality: -- where, whither. 4124
4232 - praitorion {prahee-to'-ree-on}; of Latin origin; the praetorium or governor's court-room (sometimes including the whole edifice and camp): -- (common, judgment) hall (of judgment), palace, praetorium. 4130
4232 - praitorion {prahee-to'-ree-on}; of Latin origin; the praetorium or governor's court-room (sometimes including the whole edifice and camp): -- (common, judgment) hall (of judgment), palace, praetorium. 4130
4243 - presbeuo {pres-byoo'-o}; from the base of 4245; to be a senior, i.e. (by implication) act as a representative (figuratively, preacher): -- be an ambassador. 4140
4244 - presbuterion {pres-boo-ter'-ee-on}; neuter of a presumed derivative of 4245; the order of elders, i.e. (specifically) Israelite Sanhedrin or Christian "presbytery": -- (estate of) elder(-s), presbytery. 4142
4245 - presbuteros {pres-boo'-ter-os}; comparative of presbus (elderly); older; as noun, a senior; specifically, an Israelite Sanhedrist (also figuratively, member of the celestial council) or Christian "presbyter": -- elder(-est), old. 4142
4246 - presbutes {pres-boo'-tace}; from the same as 4245; an old man: -- aged (man), old man. 4144
4253 - pro {pro}; a primary preposition; "fore", i.e. in front of, prior (figuratively, superior) to: -- above, ago, before, or ever. In comparison it retains the same significations. 4150
4260 - probaino {prob-ah'-ee-no}; from 4253 and the base of 0939; to walk forward, i.e. advance (literally, or in years): -- + be of a great age, go farther (on), be well stricken. 4158
4261 - proballo {prob-al'-lo}; from 4253 and 0906; to throw forward, i.e. push to the front, germinate: -- put forward, shoot forth. 4158
4264 - probibazo {prob-ib-ad'-zo}; from 4253 and a reduplicated form of 0971; to force forward, i.e. bring to the front, instigate: -- draw, before instruct. 4162
4272 - prodidomi {prod-id'-o-mee}; from 4253 and 1325; to give before the other party has given: -- first give. 4170
4273 - prodotes {prod-ot'-ace}; from 4272 (in the sense of giving forward into another's [the enemy's] hands); a surrender: -- betrayer, traitor. ***. prodremo. See 4390. 4170
4273 - prodotes {prod-ot'-ace}; from 4272 (in the sense of giving forward into another's [the enemy's] hands); a surrender: -- betrayer, traitor. ***. prodremo. See 4390. 4170
4274 - prodromos {prod'-rom-os}; from the alternate of 4390; a runner ahead, i.e. scout (figuratively, precursor): -- forerunner. 4172
4283 - proeuaggelizomai {pro-yoo-ang-ghel-id'-zom-ahee}; middle voice from 4253 and 2097; to announce glad news in advance: -- preach before the gospel. 4180
4285 - proegeomai {pro-ay-geh'-om-ahee}; from 4253 and 2233; to lead the way for others, i.e. show deference: -- prefer. 4182
4286 - prothesis {proth'-es-is}; from 4388; a setting forth, i.e. (figuratively) proposal (intention); specifically, the show-bread (in the Temple) as exposed before God: -- purpose, shew [-bread]. 4184
4286 - prothesis {proth'-es-is}; from 4388; a setting forth, i.e. (figuratively) proposal (intention); specifically, the show-bread (in the Temple) as exposed before God: -- purpose, shew [-bread]. 4184
4295 - prokeimai {prok'-i-mahee}; from 4253 and 2749; to lie before the view, i.e. (figuratively) to be present (to the mind), to stand forth (as an example or reward): -- be first, set before (forth). 4192
4295 - prokeimai {prok'-i-mahee}; from 4253 and 2749; to lie before the view, i.e. (figuratively) to be present (to the mind), to stand forth (as an example or reward): -- be first, set before (forth). 4192
4314 - pros {pros}; a strengthened form of 4253; a preposition of direction; forward to, i.e. toward (with the genitive case the side of, i.e. pertaining to; with the dative case by the side of, i.e. near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated): -- about, according to , against, among, at, because of, before, between, ( [where-])by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to ( [you]) -ward, unto, with(-in). In comparison it denotes essentially the same applications, namely, motion towards, accession to, or nearness at. 4212
4314 - pros {pros}; a strengthened form of 4253; a preposition of direction; forward to, i.e. toward (with the genitive case the side of, i.e. pertaining to; with the dative case by the side of, i.e. near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated): -- about, according to , against, among, at, because of, before, between, ( [where-])by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to ( [you]) -ward, unto, with(-in). In comparison it denotes essentially the same applications, namely, motion towards, accession to, or nearness at. 4212
4314 - pros {pros}; a strengthened form of 4253; a preposition of direction; forward to, i.e. toward (with the genitive case the side of, i.e. pertaining to; with the dative case by the side of, i.e. near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated): -- about, according to , against, among, at, because of, before, between, ( [where-])by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to ( [you]) -ward, unto, with(-in). In comparison it denotes essentially the same applications, namely, motion towards, accession to, or nearness at. 4212
4314 - pros {pros}; a strengthened form of 4253; a preposition of direction; forward to, i.e. toward (with the genitive case the side of, i.e. pertaining to; with the dative case by the side of, i.e. near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated): -- about, according to , against, among, at, because of, before, between, ( [where-])by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to ( [you]) -ward, unto, with(-in). In comparison it denotes essentially the same applications, namely, motion towards, accession to, or nearness at. 4212
4314 - pros {pros}; a strengthened form of 4253; a preposition of direction; forward to, i.e. toward (with the genitive case the side of, i.e. pertaining to; with the dative case by the side of, i.e. near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated): -- about, according to , against, among, at, because of, before, between, ( [where-])by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to ( [you]) -ward, unto, with(-in). In comparison it denotes essentially the same applications, namely, motion towards, accession to, or nearness at. 4212
4314 - pros {pros}; a strengthened form of 4253; a preposition of direction; forward to, i.e. toward (with the genitive case the side of, i.e. pertaining to; with the dative case by the side of, i.e. near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated): -- about, according to , against, among, at, because of, before, between, ( [where-])by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to ( [you]) -ward, unto, with(-in). In comparison it denotes essentially the same applications, namely, motion towards, accession to, or nearness at. 4212
4314 - pros {pros}; a strengthened form of 4253; a preposition of direction; forward to, i.e. toward (with the genitive case the side of, i.e. pertaining to; with the dative case by the side of, i.e. near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated): -- about, according to , against, among, at, because of, before, between, ( [where-])by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to ( [you]) -ward, unto, with(-in). In comparison it denotes essentially the same applications, namely, motion towards, accession to, or nearness at. 4212
4314 - pros {pros}; a strengthened form of 4253; a preposition of direction; forward to, i.e. toward (with the genitive case the side of, i.e. pertaining to; with the dative case by the side of, i.e. near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated): -- about, according to , against, among, at, because of, before, between, ( [where-])by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to ( [you]) -ward, unto, with(-in). In comparison it denotes essentially the same applications, namely, motion towards, accession to, or nearness at. 4212
4314 - pros {pros}; a strengthened form of 4253; a preposition of direction; forward to, i.e. toward (with the genitive case the side of, i.e. pertaining to; with the dative case by the side of, i.e. near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated): -- about, according to , against, among, at, because of, before, between, ( [where-])by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to ( [you]) -ward, unto, with(-in). In comparison it denotes essentially the same applications, namely, motion towards, accession to, or nearness at. 4212
4314 - pros {pros}; a strengthened form of 4253; a preposition of direction; forward to, i.e. toward (with the genitive case the side of, i.e. pertaining to; with the dative case by the side of, i.e. near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated): -- about, according to , against, among, at, because of, before, between, ( [where-])by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to ( [you]) -ward, unto, with(-in). In comparison it denotes essentially the same applications, namely, motion towards, accession to, or nearness at. 4212
4315 - prosabbaton {pros-ab'-bat-on}; from 4253 and 4521; a fore-sabbath, i.e. the Sabbath-eve: -- day before the sabbath. Compare 3904. 4212
4315 - prosabbaton {pros-ab'-bat-on}; from 4253 and 4521; a fore-sabbath, i.e. the Sabbath-eve: -- day before the sabbath. Compare 3904. 4212
4332 - prosedreuo {pros-ed-ryoo'-o}; from a compound of 4314 and the base of 1476; to sit near, i.e. attend as a servant: -- wait at. 4230
4337 - prosecho {pros-ekh'-o}; from 4314 and 2192; (figuratively) to hold the mind (3563 implied) towards, i.e. pay attention to, be cautious about, apply oneself to, adhere to: -- (give) attend(-ance, -ance at, -ance to, unto), beware, be given to, give (take) heed (to unto); have regard. 4234
4339 - proselutos {pros-ay'-loo-tos}; from the alternate of 4334; an arriver from a foreign region, i.e. (specifically) an acceder (convert) to Judaism ("proselyte"): -- proselyte. 4236
4340 - proskairos {pros'-kahee-ros}; from 4314 and 2540; for the occasion only, i.e. temporary: -- dur- [eth] for awhile, endure for a time, for a season, temporal. 4238
4342 - proskartereo {pros-kar-ter-eh'-o}; from 4314 and 2594; to be earnest towards, i.e. (to a thing) to persevere, be constantly diligent, or (in a place) to attend assiduously all the exercises, or (to a person) to adhere closely to (as a servitor): -- attend (give self) continually (upon), continue (in, instant in, with), wait on (continually). 4240
4344 - proskephalaion {pros-kef-al'-ahee-on}; neuter of a presumed compound of 4314 and 2776; something for the head, i.e. a cushion: -- pillow. 4242
4358 - prosormizo {pros-or-mid'-zo}; from 4314 and a derivative of the same as 3730 (meaning to tie [anchor] or lull); to moor to, i.e. (by implication) land at: -- draw to the shore. 4256
4358 - prosormizo {pros-or-mid'-zo}; from 4314 and a derivative of the same as 3730 (meaning to tie [anchor] or lull); to moor to, i.e. (by implication) land at: -- draw to the shore. 4256
4361 - prospeinos {pros'-pi-nos}; from 4314 and the same as 3983; hungering further, i.e. intensely hungry: -- very hungry. 4258
4365 - prosporeuomai {pros-por-yoo'-om-ahee}; from 4314 and 4198; to journey towards, i.e. approach [not the same as 4313]: -- go before. 4262
4383 - prosopon {pros'-o-pon}; from 4314 and ops (the visage, from 3700); the front (as being towards view), i.e. the countenance, aspect, appearance, surface; by implication, presence, person: -- (outward) appearance, X before, contenance, face, fashion, (men's) person, presence. 4280
4383 - prosopon {pros'-o-pon}; from 4314 and ops (the visage, from 3700); the front (as being towards view), i.e. the countenance, aspect, appearance, surface; by implication, presence, person: -- (outward) appearance, X before, contenance, face, fashion, (men's) person, presence. 4280
4383 - prosopon {pros'-o-pon}; from 4314 and ops (the visage, from 3700); the front (as being towards view), i.e. the countenance, aspect, appearance, surface; by implication, presence, person: -- (outward) appearance, X before, contenance, face, fashion, (men's) person, presence. 4280
4386 - proteron {prot'-er-on}; neuter of 4387 as adverb (with or without the art.); previously: -- before, (at the) first, former. 4284
4386 - proteron {prot'-er-on}; neuter of 4387 as adverb (with or without the art.); previously: -- before, (at the) first, former. 4284
4389 - protrepomai {prot-rep'-om-ahee}; middle voice from 4253 and the base of 5157; to turn forward for oneself, i.e. encourage: -- exhort. 4286
4395 - propheteuo {prof-ate-yoo'-o}; from 4396; to foretell events, divine, speak under inspiration, exercise the prophetic office: -- prophesy. 4292
4397 - prophetikos {prof-ay-tik-os'}; from 4396; pertaining to a foreteller ("prophetic"): -- of prophecy, of the prophets. 4294
4402 - Prochoros {prokh'-or-os}; from 4253 and 5525; before the dance; Prochorus, a Christian: -- Prochorus. 4300
4403 - prumna {proom'-nah}; feminine of prumnus (hindmost); the stern of a ship: -- hinder part, stern. 4300
4404 - proi {pro-ee'}; adverb from 4253; at dawn; by implication, the day-break watch: -- early (in the morning), (in the) morning. 4302
4404 - proi {pro-ee'}; adverb from 4253; at dawn; by implication, the day-break watch: -- early (in the morning), (in the) morning. 4302
4404 - proi {pro-ee'}; adverb from 4253; at dawn; by implication, the day-break watch: -- early (in the morning), (in the) morning. 4302
4406 - proimos {pro'-ee-mos}; from 4404; dawning, i.e. (by analogy) autumnal (showering, the first of the rainy season): -- early. 4304
4406 - proimos {pro'-ee-mos}; from 4404; dawning, i.e. (by analogy) autumnal (showering, the first of the rainy season): -- early. 4304
4407 - proinos {pro-ee-nos'}; from 4404; pertaining to the dawn, i.e. matutinal: -- morning. 4304
4408 - prora {pro'-ra}; feminine of a presumed derivative of 4253 as noun; the prow, i.e. forward part of a vessel: -- forepart(-ship). 4306
4409 - proteuo {prote-yoo'-o}; from 4413; to be first (in rank or influence): -- have the preeminence. 4306
4410 - protokathedria {pro-tok-ath-ed-ree'-ah}; from 4413 and 2515; a sitting first (in the front row), i.e. preeminence in council: -- chief (highest, uppermost) seat. 4308
4411 - protoklisia {pro-tok-lis-ee'-ah}; from 4413 and 2828; a reclining first (in the place of honor) at the dinner-bed, i.e. preeminence at meals: -- chief (highest, uppermost) room. 4308
4411 - protoklisia {pro-tok-lis-ee'-ah}; from 4413 and 2828; a reclining first (in the place of honor) at the dinner-bed, i.e. preeminence at meals: -- chief (highest, uppermost) room. 4308
4412 - proton {pro'-ton}; neuter of 4413 as adverb (with or without 3588); firstly (in time, place, order, or importance): -- before, at the beginning, chiefly (at, at the) first (of all). 4310
4412 - proton {pro'-ton}; neuter of 4413 as adverb (with or without 3588); firstly (in time, place, order, or importance): -- before, at the beginning, chiefly (at, at the) first (of all). 4310
4414 - protostates {pro-tos-tat'-ace}; from 4413 and 2476; one standing first in the ranks, i.e. a captain (champion): -- ringleader. 4312
4416 - prototokos {pro-tot-ok'-os}; from 4413 and the alternate of 5088; first-born (usually as noun, literally or figuratively): -- firstbegotten(-born). 4314
4418 - pterna {pter'-nah}; of uncertain derivation; the heel (figuratively): -- heel. 4316
4422 - ptoeo {pto-eh'-o}; probably akin to the alternate of 4098 (through the idea of causing to fall) or to 4072 (through that of causing to fly away); to scare: -- frighten. 4320
4422 - ptoeo {pto-eh'-o}; probably akin to the alternate of 4098 (through the idea of causing to fall) or to 4072 (through that of causing to fly away); to scare: -- frighten. 4320
4428 - ptusso {ptoos'-so}; probably akin to petannumi (to spread; and thus apparently allied to 4072 through the idea of expansion, and to 4429 through that of flattening; compare 3961); to fold, i.e. furl a scroll: -- close. 4326
4430 - ptoma {pto'-mah}; from the alternate of 4098; a ruin, i.e. (specifically) lifeless body (corpse, carrion): -- dead body, carcase, corpse. 4328
4431 - ptosis {pto'-sis}; from the alternate of 4098; a crash, i.e. downfall (literally or figuratively): -- fall. 4328
4434 - ptochos {pto-khos'}; from ptosso {to crouch; akin to 4422 and the alternate of 4098); a beggar (as cringing), i.e. pauper (strictly denoting absolute or public mendicancy, although also used in a qualified or relative sense; whereas 3993 properly means only straitened circumstances in private), literally (often as noun) or figuratively (distressed): -- beggar(-ly), poor. 4332
4435 - pugme {poog-may'}; from a primary pux (the fist as a weapon); the clenched hand, i.e. (only in dative case as adverb) with the fist (hard scrubbing): -- oft. 4332
4435 - pugme {poog-may'}; from a primary pux (the fist as a weapon); the clenched hand, i.e. (only in dative case as adverb) with the fist (hard scrubbing): -- oft. 4332
4435 - pugme {poog-may'}; from a primary pux (the fist as a weapon); the clenched hand, i.e. (only in dative case as adverb) with the fist (hard scrubbing): -- oft. 4332
4436 - Puthon {poo'-thone}; from Putho (the name of the region where Delphi, the seat of the famous oracle, was located); a Python, i.e. (by analogy, with the supposed diviner there) inspiration (soothsaying): -- divination. 4334
4436 - Puthon {poo'-thone}; from Putho (the name of the region where Delphi, the seat of the famous oracle, was located); a Python, i.e. (by analogy, with the supposed diviner there) inspiration (soothsaying): -- divination. 4334
4436 - Puthon {poo'-thone}; from Putho (the name of the region where Delphi, the seat of the famous oracle, was located); a Python, i.e. (by analogy, with the supposed diviner there) inspiration (soothsaying): -- divination. 4334
4436 - Puthon {poo'-thone}; from Putho (the name of the region where Delphi, the seat of the famous oracle, was located); a Python, i.e. (by analogy, with the supposed diviner there) inspiration (soothsaying): -- divination. 4334
4436 - Puthon {poo'-thone}; from Putho (the name of the region where Delphi, the seat of the famous oracle, was located); a Python, i.e. (by analogy, with the supposed diviner there) inspiration (soothsaying): -- divination. 4334
4437 - puknos {pook-nos'}; from the same as 4635; clasped (thick), i.e. (figuratively) frequent; neuter plural (as adverb) frequently: -- often(-er). 4334
4438 - pukteo {pook-teh'-o}; from a derivative of the same as 4435; to box (with the fist), i.e. contend (as a boxer) at the games (figuratively): -- fight. 4336
4438 - pukteo {pook-teh'-o}; from a derivative of the same as 4435; to box (with the fist), i.e. contend (as a boxer) at the games (figuratively): -- fight. 4336
4438 - pukteo {pook-teh'-o}; from a derivative of the same as 4435; to box (with the fist), i.e. contend (as a boxer) at the games (figuratively): -- fight. 4336
4439 - pule {poo'-lay}; apparently a primary word; a gate, i.e. the leaf or wing of a folding entrance (literally or figuratively): -- gate. 4336
4441 - punthanomai {poon-than'-om-ahee}; middle voice prolonged from a primary putho (which occurs only as an alternate in certain tenses); to question, i.e. ascertain by inquiry (as a matter of information merely; and thus differing from 2065, which properly means a request as a favor; and from 0154, which is strictly a demand for something due; as well as from 2212, which implies a search for something hidden; and from 1189, which involves the idea of urgent need); by implication, to learn (by casual intelligence): -- ask, demand, enquire, understand. 4338
4452 - -po {po}; another form of the base of 4458; an enclitic particle of indefiniteness; -- yet, even; used only in comp. See 3369, 3380, 3764, 3768, 4455. 4350
4458 - -pos {poce}; adverb from the base of 4225; an enclitic particle of indefiniteness of manner; somehow or anyhow; used only in composition: -- haply, by any (some) means, perhaps. See 1513, 3381. Compare 4459. 4356
4459 - pos {poce}; adverb from the base of 4226; an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!: -- how, after (by) what manner (means), that. [Occasionally unexpressed in English]. 4356
4459 - pos {poce}; adverb from the base of 4226; an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!: -- how, after (by) what manner (means), that. [Occasionally unexpressed in English]. 4356
4464 - rhabdos {hrab'-dos}; from the base of 4474; a stick or wand (as a cudgel, a cane or a baton of royalty): -- rod, sceptre, staff. 4362
4465 - rhabdouchos {hrab-doo'-khos}; from 4464 and 2192; a rod- (the Latin fasces) holder, i.e. a Roman lictor (constable or executioner): -- serjeant. 4362
4468 - rhaidiourgia {hrad-ee-oorg-ee'-a}; from the same as 4467; recklessness, i.e. (by extension) malignity: -- mischief. 4366
4474 - rhapizo {hrap-id'-zo}; from a derivative of a primary rhepo (to let fall, "rap"); to slap: -- smite (with the palm of the hand). Compare 5180. 4372
4474 - rhapizo {hrap-id'-zo}; from a derivative of a primary rhepo (to let fall, "rap"); to slap: -- smite (with the palm of the hand). Compare 5180. 4372
4475 - rhapisma {hrap'-is-mah}; from 4474; a slap: -- (+ strike with the) palm of the hand, smite with the hand. 4372
4475 - rhapisma {hrap'-is-mah}; from 4474; a slap: -- (+ strike with the) palm of the hand, smite with the hand. 4372
4475 - rhapisma {hrap'-is-mah}; from 4474; a slap: -- (+ strike with the) palm of the hand, smite with the hand. 4372
4476 - rhaphis {hraf-ece'}; from a primary rhapto (to sew; perhaps rather akin to the base of 4474 through the idea of puncturing); a needle: -- needle. 4374
4476 - rhaphis {hraf-ece'}; from a primary rhapto (to sew; perhaps rather akin to the base of 4474 through the idea of puncturing); a needle: -- needle. 4374
4477 - Rhachab {hrakh-ab'}; from the same as 4460; Rachab, a Canaanitess: -- Rachab. 4374
4478 - Rhachel {hrakh-ale'}; of Hebrew origin [7354]; Rachel, the wife of Jacob: -- Rachel. 4376
4479 - Rhebekka {hreb-bek'-kah}; of Hebrew origin [7259]; Rebecca (i.e. Ribkah), the wife of Isaac: -- Rebecca. 4376
4483 - rheo {hreh'-o}; for certain tenses of which a prolonged form ereo {er-eh'-o}; is used; and both as alternate for 2036; perhaps akin (or ident.) with 4482 (through the idea of pouring forth); to utter, i.e. speak or say: -- command, make, say, speak (of). Compare 3004. 4380
4486 - rhegnumi {hrayg'-noo-mee}; or rhesso {hrace'-so}; both prolonged forms of rheko (which appears only in certain forms, and is itself probably a strengthened form of agnumi [see in 2608]); to "break", "wreck" or "crack", i.e. (especially)to sunder (by separation of the parts; 2608 being its intensive [with the preposition in composition], and 2352 a shattering to minute fragments; but not a reduction to the constituent particles, like 3089) or disrupt, lacerate; by implication, to convulse (wih spasms); figuratively, to give vent to joyful emotions: -- break (forth), burst, rend, tear. 4384
4486 - rhegnumi {hrayg'-noo-mee}; or rhesso {hrace'-so}; both prolonged forms of rheko (which appears only in certain forms, and is itself probably a strengthened form of agnumi [see in 2608]); to "break", "wreck" or "crack", i.e. (especially)to sunder (by separation of the parts; 2608 being its intensive [with the preposition in composition], and 2352 a shattering to minute fragments; but not a reduction to the constituent particles, like 3089) or disrupt, lacerate; by implication, to convulse (wih spasms); figuratively, to give vent to joyful emotions: -- break (forth), burst, rend, tear. 4384
4486 - rhegnumi {hrayg'-noo-mee}; or rhesso {hrace'-so}; both prolonged forms of rheko (which appears only in certain forms, and is itself probably a strengthened form of agnumi [see in 2608]); to "break", "wreck" or "crack", i.e. (especially)to sunder (by separation of the parts; 2608 being its intensive [with the preposition in composition], and 2352 a shattering to minute fragments; but not a reduction to the constituent particles, like 3089) or disrupt, lacerate; by implication, to convulse (wih spasms); figuratively, to give vent to joyful emotions: -- break (forth), burst, rend, tear. 4384
4493 - rhipe {hree-pay'}; from 4496; a jerk (of the eye, i.e. [by analogy] an instant): -- twinkling. 4390
4496 - rhipto {hrip'-to}; a primary verb (perhaps rather akin to the base of 4474, through the idea of sudden motion); to fling (properly, with a quick toss, thus differing from 0906, which denotes a deliberate hurl; and from teino [see in 1614], which indicates an extended projection); by qualification, to deposit (as if a load); by extension, to disperse: -- cast (down, out), scatter abroad, throw. 4394
4496 - rhipto {hrip'-to}; a primary verb (perhaps rather akin to the base of 4474, through the idea of sudden motion); to fling (properly, with a quick toss, thus differing from 0906, which denotes a deliberate hurl; and from teino [see in 1614], which indicates an extended projection); by qualification, to deposit (as if a load); by extension, to disperse: -- cast (down, out), scatter abroad, throw. 4394
4499 - Rhodos {hrod'-os}; probably from rhodon (a rose); Rhodus, an island of the Mediterranean: -- Rhodes. 4396
4501 - rhomphaia {hrom-fah'-yah}; probably of foreign origin; a sabre, i.e. a long and broad cutlass (any weapon of the kind, literally or figuratively): -- sword. 4398
4506 - rhoumai {rhoo'-om-ahee}; middle voice of an obsolete verb, akin to 4482 (through the idea of a current; compare 4511); to rush or draw (for oneself), i.e. rescue: -- deliver(-er). 4404
4511 - rhusis {hroo'-sis}; from 4506 in the sense of its congener 4482; a flux (of blood): -- issue. 4408
4512 - rhutis {hroo-tece'}; from 4506; a fold (as drawing together), i.e. a wrinkle (especially on the face): -- wrinkle. 4410
4515 - Rhomaisti {hro-mah-is-tee'}; adverb from a presumed derivative of 4516; Romaistically, i.e. in the Latin language: -- Latin. 4412
4516 - Rhome {hro'-may}; from the base of 4517; strength; Roma, the capital of Italy: -- Rome. 4414
4516 - Rhome {hro'-may}; from the base of 4517; strength; Roma, the capital of Italy: -- Rome. 4414
4520 - sabbatismos {sab-bat-is-mos'}; from a derivative of 4521; a "sabbatism", i.e. (figuratively) the repose of Christianity (as a type of heaven): -- rest. 4418
4521 - sabbaton {sab'-bat-on}; of Hebrew origin [7676]; the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications: -- sabbath (day), week. 4418
4521 - sabbaton {sab'-bat-on}; of Hebrew origin [7676]; the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications: -- sabbath (day), week. 4418
4521 - sabbaton {sab'-bat-on}; of Hebrew origin [7676]; the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications: -- sabbath (day), week. 4418
4521 - sabbaton {sab'-bat-on}; of Hebrew origin [7676]; the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications: -- sabbath (day), week. 4418
4521 - sabbaton {sab'-bat-on}; of Hebrew origin [7676]; the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications: -- sabbath (day), week. 4418
4522 - sagene {sag-ay'-nay}; from a derivative of satto (to equip) meaning furniture, especially a pack-saddle (which in the East is merely a bag of netted rope); a "seine" for fishing: -- net. 4420
4526 - sakkos {sak'-kos}; of Hebrew origin [8242]; "sack"-cloth, i.e. mohair (the material or garments made of it, worn as a sign of grief): -- sackcloth. 4424
4529 - Salamis {sal-am-ece'}; probably from 4535 (from the surge on the shore); Salamis, a place in Cyprus: -- Salamis. 4426
4529 - Salamis {sal-am-ece'}; probably from 4535 (from the surge on the shore); Salamis, a place in Cyprus: -- Salamis. 4426
4530 - Saleim {sal-ime'}; probably from the same as 4531; Salim, a place in Palestine: -- Salim. 4428
4535 - salos {sal'-os}; probably from the base of 4525; a vibration, i.e. (specifically) billow: -- wave. 4432
4536 - salpigx {sal'-pinx}; perhaps from 4535 (through the idea of quavering or reverberation): -- a trumpet: -- trump(-et). 4434
4543 - Samothraike {sam-oth-rak'-ay}; from 4544 and Thraike (Thrace); Samo-thrace (Samos of Thrace), an island in the Mediterranean: -- Samothracia. 4440
4544 - Samos {sam'-os}; of uncertain affinity; Samus, an island of the Mediterranean: -- Samos. 4442
4549 - Saoul {sah-ool'}; of Hebrew origin [7586]; Saul (i.e. Shaul), the Jewish name of Paul: -- Saul. Compare 4569. 4446
4555 - sardinos {sar'-dee-nos}; from the same as 4556; sardine (3037 being implied), i.e. a gem, so called: -- sardine. 4452
4556 - sardios {sar'-dee-os}; properly, an adjective from an uncertain base; sardian (3037 being implied), i.e. (as noun) the gem so called: -- sardius. 4454
4557 - sardonux {sar-don'-oox}; from the base of 4556 and onux (the nail of a finger; hence the "onyx" stone); a "sardonyx", i.e. the gem so called: -- sardonyx. 4454
4557 - sardonux {sar-don'-oox}; from the base of 4556 and onux (the nail of a finger; hence the "onyx" stone); a "sardonyx", i.e. the gem so called: -- sardonyx. 4454
4557 - sardonux {sar-don'-oox}; from the base of 4556 and onux (the nail of a finger; hence the "onyx" stone); a "sardonyx", i.e. the gem so called: -- sardonyx. 4454
4557 - sardonux {sar-don'-oox}; from the base of 4556 and onux (the nail of a finger; hence the "onyx" stone); a "sardonyx", i.e. the gem so called: -- sardonyx. 4454
4561 - sarx {sarx}; probably from the base of 4563; flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul [or spirit], or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties [physically or morally] and passions), or (specifically) a human being (as such): -- carnal(-ly, + -ly minded), flesh( [-ly]). 4458
4561 - sarx {sarx}; probably from the base of 4563; flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul [or spirit], or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties [physically or morally] and passions), or (specifically) a human being (as such): -- carnal(-ly, + -ly minded), flesh( [-ly]). 4458
4561 - sarx {sarx}; probably from the base of 4563; flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul [or spirit], or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties [physically or morally] and passions), or (specifically) a human being (as such): -- carnal(-ly, + -ly minded), flesh( [-ly]). 4458
4561 - sarx {sarx}; probably from the base of 4563; flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul [or spirit], or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties [physically or morally] and passions), or (specifically) a human being (as such): -- carnal(-ly, + -ly minded), flesh( [-ly]). 4458
4561 - sarx {sarx}; probably from the base of 4563; flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul [or spirit], or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties [physically or morally] and passions), or (specifically) a human being (as such): -- carnal(-ly, + -ly minded), flesh( [-ly]). 4458
4561 - sarx {sarx}; probably from the base of 4563; flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul [or spirit], or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties [physically or morally] and passions), or (specifically) a human being (as such): -- carnal(-ly, + -ly minded), flesh( [-ly]). 4458
4561 - sarx {sarx}; probably from the base of 4563; flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul [or spirit], or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties [physically or morally] and passions), or (specifically) a human being (as such): -- carnal(-ly, + -ly minded), flesh( [-ly]). 4458
4564 - Sarrha {sar'-hrah}; of Hebrew origin [8283]; Sarra (i.e. Sarah), the wife of Abraham: -- Sara, Sarah. 4462
4566 - Satan {sat-an'}; of Hebrew origin [7854]; Satan, i.e. the devil: -- Satan. Compare 4567. 4464
4567 - Satanas {sat-an-as'}; of Aramaic origin corresponding to 4566 (with the definite affix); the accuser, i.e. the devil: -- Satan. 4464
4567 - Satanas {sat-an-as'}; of Aramaic origin corresponding to 4566 (with the definite affix); the accuser, i.e. the devil: -- Satan. 4464
4567 - Satanas {sat-an-as'}; of Aramaic origin corresponding to 4566 (with the definite affix); the accuser, i.e. the devil: -- Satan. 4464
4569 - Saulos {sow'-los}; of Hebrew origin, the same as 4549; Saulus (i.e. Shaul), the Jewish name of Paul: -- Saul. ***. sautou. etc. See 4572. 4466
4569 - Saulos {sow'-los}; of Hebrew origin, the same as 4549; Saulus (i.e. Shaul), the Jewish name of Paul: -- Saul. ***. sautou. etc. See 4572. 4466
4572 - seautou {seh-ow-too'}; genitive case from 4571 and 0846; also dative case of the same, seautoi {seh-ow-to'}; and accusative case seauton {seh-ow-ton'}; likewise contracted sautou {sow-too'}; sautoi {sow-to'}; and sauton {sow-ton'}; respectively; of (with, to) thyself: -- thee, thine own self, (thou) thy(-self). 4470
4575 - sebastos {seb-as-tos'}; from 4573; venerable (august), i.e. (as noun) a title of the Roman Emperor, or (as adj.) imperial: -- Augustus(-'). 4472
4578 - seismos {sice-mos'}; from 4579; a commotion, i.e. (of the air) a gale, (of the ground) an earthquake: -- earthquake, tempest. 4476
4578 - seismos {sice-mos'}; from 4579; a commotion, i.e. (of the air) a gale, (of the ground) an earthquake: -- earthquake, tempest. 4476
4582 - selene {sel-ay'-nay}; from selas (brilliancy; probably akin to the alternate of 0138, through the idea of attractiveness); the moon: -- moon. 4480
4582 - selene {sel-ay'-nay}; from selas (brilliancy; probably akin to the alternate of 0138, through the idea of attractiveness); the moon: -- moon. 4480
4582 - selene {sel-ay'-nay}; from selas (brilliancy; probably akin to the alternate of 0138, through the idea of attractiveness); the moon: -- moon. 4480
4592 - semeion {say-mi'-on}; neuter of a presumed derivative of the base of 4591; an indication, especially ceremonially or supernaturally: -- miracle, sign, token, wonder. 4490
4594 - semeron {say'-mer-on}; neuter (as adverb) of a presumed compound of the art. 3588 and 2250; on the (i.e. this) day (or night current or just passed); generally, now (i.e. at present, hitherto): -- this (to-)day. 4492
4594 - semeron {say'-mer-on}; neuter (as adverb) of a presumed compound of the art. 3588 and 2250; on the (i.e. this) day (or night current or just passed); generally, now (i.e. at present, hitherto): -- this (to-)day. 4492
4596 - serikos {say-ree-kos'}; from Ser (an Indian tribe from whom silk was procured; hence the name of the silk-worm); Seric, i.e. silken (neuter as noun, a silky fabric): -- silk. 4494
4596 - serikos {say-ree-kos'}; from Ser (an Indian tribe from whom silk was procured; hence the name of the silk-worm); Seric, i.e. silken (neuter as noun, a silky fabric): -- silk. 4494
4599 - sthenoo {sthen-o'-o}; from sthenos (bodily vigor; probably akin to the base of 2476); to strengthen, i.e. (figuratively) confirm (in spiritual knowledge and power): -- strengthen. 4496
4600 - siagon {see-ag-one'}; of uncertain derivation; the jaw-bone, i.e. (by implication) the cheek or side of the face: -- cheek. 4498
4600 - siagon {see-ag-one'}; of uncertain derivation; the jaw-bone, i.e. (by implication) the cheek or side of the face: -- cheek. 4498
4600 - siagon {see-ag-one'}; of uncertain derivation; the jaw-bone, i.e. (by implication) the cheek or side of the face: -- cheek. 4498
4607 - sikarios {sik-ar'-ee-os}; of Latin origin; a dagger-man or assassin; a freebooter (Jewish fanatic outlawed by the Romans): -- murderer. Compare 5406. 4504
4613 - Simon {see'-mone}; of Hebrew origin [8095]; Simon (i.e. Shimon), the name of nine Israelites: -- Simon. Compare 4826. 4510
4615 - sinapi {sin'-ap-ee}; perhaps from sinomai (to hurt, i.e. sting); mustard (the plant): -- mustard. 4512
4616 - sindon {sin-done'}; of uncertain (perhaps foreign) origin; byssos, i.e. bleached linen (the cloth or a garment of it): -- (fine) linen (cloth). 4514
4622 - Sion {see-own'}; of Hebrew origin [6726]; Sion (i.e. Tsijon), a hill of Jerusalem; figuratively, the Church (militant or triumphant): -- Sion. 4520
4623 - siopao {see-o-pah'-o}; from siope (silence, i.e. a hush; properly, muteness, i.e. involuntary stillness, or inability to speak; and thus differing from 4602, which is rather a voluntary refusal or indisposition to speak, although the terms are often used synonymously); to be dumb (but not deaf also, like 2974 properly); figuratively, to be calm (as quiet water): -- dumb, (hold) peace. 4520
4628 - skelos {skel'-os}; apparently from skello (to parch; through the idea of leanness); the leg (as lank): -- leg. 4526
4628 - skelos {skel'-os}; apparently from skello (to parch; through the idea of leanness); the leg (as lank): -- leg. 4526
4629 - skepasma {skep'-as-mah}; from a derivative of skepas (a covering; perhaps akin to the base of 4649 through the idea of noticeableness); clothing: -- raiment. 4526
4629 - skepasma {skep'-as-mah}; from a derivative of skepas (a covering; perhaps akin to the base of 4649 through the idea of noticeableness); clothing: -- raiment. 4526
4632 - skeuos {skyoo'-os}; of uncertain affinity; a vessel, implement, equipment or apparatus (literally or figuratively [specifically, a wife as contributing to the usefulness of the husband]): -- goods, sail, stuff, vessel. 4530
4632 - skeuos {skyoo'-os}; of uncertain affinity; a vessel, implement, equipment or apparatus (literally or figuratively [specifically, a wife as contributing to the usefulness of the husband]): -- goods, sail, stuff, vessel. 4530
4634 - skenopegia {skay-nop-ayg-ee'-ah}; from 4636 and 4078; the Festival of Tabernacles (so called from the custom of erecting booths for temporary homes): -- tabernacles. 4532
4634 - skenopegia {skay-nop-ayg-ee'-ah}; from 4636 and 4078; the Festival of Tabernacles (so called from the custom of erecting booths for temporary homes): -- tabernacles. 4532
4636 - skenos {skay'-nos}; from 4633; a hut or temporary residence, i.e. (figuratively) the human body (as the abode of the spirit): -- tabernacle. 4534
4636 - skenos {skay'-nos}; from 4633; a hut or temporary residence, i.e. (figuratively) the human body (as the abode of the spirit): -- tabernacle. 4534
4636 - skenos {skay'-nos}; from 4633; a hut or temporary residence, i.e. (figuratively) the human body (as the abode of the spirit): -- tabernacle. 4534
4637 - skenoo {skay-no'-o}; from 4636; to tent or encamp, i.e. (figuratively) to occupy (as a mansion) or (specifically) to reside (as God did in the Tabernacle of old, a symbol of protection and communion): -- dwell. 4534
4638 - skenoma {skay'-no-mah}; from 4637; an encampment, i.e. (figuratively) the Temple (as God's residence), the body (as a tenement for the soul): -- tabernacle. 4536
4638 - skenoma {skay'-no-mah}; from 4637; an encampment, i.e. (figuratively) the Temple (as God's residence), the body (as a tenement for the soul): -- tabernacle. 4536
4638 - skenoma {skay'-no-mah}; from 4637; an encampment, i.e. (figuratively) the Temple (as God's residence), the body (as a tenement for the soul): -- tabernacle. 4536
4640 - skirtao {skeer-tah'-o}; akin to skairo (to skip); to jump, i.e. sympathetically move (as the quickening of a fetus): -- leap (for joy). 4538
4642 - skleros {sklay-ros'}; from the base of 4628; dry, i.e. hard or tough (figuratively, harsh, severe): -- fierce, hard. 4540
4646 - skolios {skol-ee-os'}; from the base of 4628; warped, i.e. winding; figuratively, perverse: -- crooked, froward, untoward. 4544
4647 - skolops {skol'-ops}; perhaps from the base of 4628 and 3700; withered at the front, i.e. a point or prickle (figuratively, a bodily annoyance or disability): -- thorn. 4544
4647 - skolops {skol'-ops}; perhaps from the base of 4628 and 3700; withered at the front, i.e. a point or prickle (figuratively, a bodily annoyance or disability): -- thorn. 4544
4649 - skopos {skop-os'} ("scope"); from skeptomai (to peer about ["skeptic"]; perhaps akin to 4626 through the idea of concealment; compare 4629); a watch (sentry or scout), i.e. (by implication) a goal: -- mark. 4546
4650 - skorpizo {skor-pid'-zo}; apparently from the same as 4651 (through the idea of penetrating); to dissipate, i.e. (figuratively) put to flight, waste, be liberal: -- disperse abroad, scatter (abroad). 4548
4650 - skorpizo {skor-pid'-zo}; apparently from the same as 4651 (through the idea of penetrating); to dissipate, i.e. (figuratively) put to flight, waste, be liberal: -- disperse abroad, scatter (abroad). 4548
4651 - skorpios {skor-pee'-os}; probably from an obsolete skerpo (perhaps strengthened from the base of 4649 and meaning to pierce); a "scorpion" (from its sting): -- scorpion. 4548
4655 - skotos {skot'-os}; from the base of 4639; shadiness, i.e. obscurity (literally or figuratively): -- darkness. 4552
4657 - skubalon {skoo'-bal-on}; neuter of a presumed derivative of 1519 and 2965 and 906; what is thrown to the dogs, i.e. refuse (ordure): -- dung. 4554
4665 - smaragdos {smar'-ag-dos}; of uncertain derivation; the emerald or green gem so called: -- emerald. 4562
4667 - Smurna {smoor'-nah}; the same as 4666; Smyrna, a place in Asia Minor: -- Smyrna. 4564
4672 - Solomon {sol-om-one'}; of Hebrew origin [8010]; Solomon (i.e. Shelomoh), the son of David: -- Solomon. 4570
4673 - soros {sor-os'}; probably akin to the base of 4987; a funereal receptacle (urn, coffin), i.e. (by analogy) a bier: -- bier. 4570
4676 - soudarion {soo-dar'-ee-on}; of Latin origin; a sudarium (sweat-cloth), i.e. towel (for wiping the perspiration from the face, or binding the face of a corpse): -- handkerchief, napkin. 4574
4676 - soudarion {soo-dar'-ee-on}; of Latin origin; a sudarium (sweat-cloth), i.e. towel (for wiping the perspiration from the face, or binding the face of a corpse): -- handkerchief, napkin. 4574
4676 - soudarion {soo-dar'-ee-on}; of Latin origin; a sudarium (sweat-cloth), i.e. towel (for wiping the perspiration from the face, or binding the face of a corpse): -- handkerchief, napkin. 4574
4682 - sparasso {spar-as'-so}; prolongation from spairo (to grasp; apparently strengthened from 4685 through the idea of spasmodic contraction); to mangle, i.e. convluse with epilepsy: -- rend, tear. 4580
4683 - sparganoo {spar-gan-o'-o}; from sparganon (a strip; from a derivative of the base of 4682 meaning to strap or wrap with strips); to swathe (an infant after the Oriental custom): -- wrap in swaddling clothes. 4580
4683 - sparganoo {spar-gan-o'-o}; from sparganon (a strip; from a derivative of the base of 4682 meaning to strap or wrap with strips); to swathe (an infant after the Oriental custom): -- wrap in swaddling clothes. 4580
4686 - speira {spi'-rah}; of immed. Latin origin, but ultimately a derivative of 0138 in the sense of its cognate 1507; a coil (spira, "spire"), i.e. (figuratively) a mass of men (a Roman military cohort; also [by analogy] a squad of Levitical janitors): -- band. 4584
4687 - speiro {spi'-ro}; probably strengthened from 4685 (through the idea of extending); to scatter, i.e. sow (literally or figuratively): -- sow(-er), receive seed. 4584
4690 - sperma {sper'-mah}; from 4687; something sown, i.e. seed (including the male "sperm"); by implication, offspring; specifically, a remnant (figuratively, as if kept over for planting): -- issue, seed. 4588
4691 - spermologos {sper-mol-og'-os}; from 4690 and 3004; a seed-picker (as the crow), i.e. (figuratively) a sponger, loafer (specifically, a gossip or trifler in talk): -- babbler. 4588
4694 - spilas {spee-las'}; of uncertain derivation; a ledge or reef of rock in the sea: -- spot [by confusion with 4696]. 4592
4697 - splagchnizomai {splangkh-nid'-zom-ahee}; middle voice from 4698; to have the bowels yearn, i.e. (figuratively) feel sympathy, to pity: -- have (be moved with) compassion. 4594
4698 - splagchnon {splangkh'-non}; probably strengthened from splen (the "spleen"); an intestine (plural); figuratively, pity or sympathy: -- bowels, inward affection, + tender mercy. 4596
4712 - stadion {stad'-ee-on}; or masculine (in plural) stadios {stad'-ee-os}; from the base of 2476 (as fixed); a stade or certain measure of distance; by implication, a stadium or race-course: -- furlong, race. 4610
4713 - stamnos {stam'-nos}; from the base of 2476 (as stationary); a jar or earthen tank: -- pot. 4610
4714 - stasis {stas'-is}; from the base of 2476; a standing (properly, the act), i.e. (by analogy) position (existence); by implication, a popular uprising; figuratively, controversy: -- dissension, insurrection, X standing, uproar. 4612
4714 - stasis {stas'-is}; from the base of 2476; a standing (properly, the act), i.e. (by analogy) position (existence); by implication, a popular uprising; figuratively, controversy: -- dissension, insurrection, X standing, uproar. 4612
4715 - stater {stat-air'}; from the base of 2746; a stander (standard of value), i.e. (specifically) a stater or certain coin: -- piece of money. 4612
4716 - stauros {stow-ros'}; from the base of 2476; a stake or post (as set upright), i.e. (specifically) a pole or cross (as an instrument of capital punishment); figuratively, exposure to death, i.e. self-denial; by implication, the atonement of Christ: -- cross. 4614
4716 - stauros {stow-ros'}; from the base of 2476; a stake or post (as set upright), i.e. (specifically) a pole or cross (as an instrument of capital punishment); figuratively, exposure to death, i.e. self-denial; by implication, the atonement of Christ: -- cross. 4614
4717 - stauroo {stow-ro'-o}; from 4716; to impale on the cross; figuratively, to extinguish (subdue) passion or selfishness: -- crucify. 4614
4718 - staphule {staf-oo-lay'}; probably from the base of 4735; a cluster of grapes (as if intertwined): -- grapes. 4616
4719 - stachus {stakh'-oos}; from the base of 2476; a head of grain (as standing out from the stalk): -- ear (of corn). 4616
4719 - stachus {stakh'-oos}; from the base of 2476; a head of grain (as standing out from the stalk): -- ear (of corn). 4616
4720 - Stachus {stakh'-oos}; the same as 4719; Stachys, a Christian: -- Stachys. 4618
4724 - stello {stel'-lo}; probably strengthened from the base of 2476; properly, to set fast ("stall"), i.e. (figuratively) to repress (reflexively, abstain from associating with): -- avoid, withdraw self. 4622
4725 - stemma {stem'-mah}; from the base of 4735; a wreath for show: -- garland. 4622
4728 - stenos {sten-os'}; probably from the base of 2476; narrow (from obstacles standing close about): -- strait. 4626
4729 - stenochoreo {sten-okh-o-reh'-o}; from the same as 4730; to hem in closely, i.e. (figuratively) cramp: -- distress, straiten. 4626
4735 - stephanos {stef'-an-os}; from an apparently primary stepho (to twine or wreathe); a chaplet (as a badge of royalty, a prize in the public games or a symbol of honor generally; but more conspicuous and elaborate than the simple fillet, 1238), literally or figuratively: -- crown. 4632
4735 - stephanos {stef'-an-os}; from an apparently primary stepho (to twine or wreathe); a chaplet (as a badge of royalty, a prize in the public games or a symbol of honor generally; but more conspicuous and elaborate than the simple fillet, 1238), literally or figuratively: -- crown. 4632
4736 - Stephanos {stef'-an-os}; the same as 4735; Stephanus, a Christian: -- Stephen. 4634
4738 - stethos {stay'-thos}; from 2476 (as standing prominently); the (entire extern.) bosom, i.e. chest: -- breast. 4636
4739 - steko {stay'-ko}; from the perfect tense of 2476; to be stationary, i.e. (figuratively) to persevere: -- stand (fast). 4636
4747 - stoicheion {stoy-khi'-on}; neuter of a presumed derivative of the base of 4748; something orderly in arrangement, i.e. (by implication) a serial (basal, fundamental, initial) constituent (literally), proposition (figuratively): -- element, principle, rudiment. 4644
4750 - stoma {stom'-a}; probably strengthened from a presumed derivative of the base of 5114; the mouth (as if a gash in the face); by implication, language (and its relations); figuratively, an opening (in the earth); specifically, the front or edge (of a weapon): -- edge, face, mouth. 4648
4750 - stoma {stom'-a}; probably strengthened from a presumed derivative of the base of 5114; the mouth (as if a gash in the face); by implication, language (and its relations); figuratively, an opening (in the earth); specifically, the front or edge (of a weapon): -- edge, face, mouth. 4648
4750 - stoma {stom'-a}; probably strengthened from a presumed derivative of the base of 5114; the mouth (as if a gash in the face); by implication, language (and its relations); figuratively, an opening (in the earth); specifically, the front or edge (of a weapon): -- edge, face, mouth. 4648
4750 - stoma {stom'-a}; probably strengthened from a presumed derivative of the base of 5114; the mouth (as if a gash in the face); by implication, language (and its relations); figuratively, an opening (in the earth); specifically, the front or edge (of a weapon): -- edge, face, mouth. 4648
4750 - stoma {stom'-a}; probably strengthened from a presumed derivative of the base of 5114; the mouth (as if a gash in the face); by implication, language (and its relations); figuratively, an opening (in the earth); specifically, the front or edge (of a weapon): -- edge, face, mouth. 4648
4751 - stomachos {stom'-akh-os}; from 4750; an orifice (the gullet), i.e. (specifically) the "stomach": -- stomach. 4648
4751 - stomachos {stom'-akh-os}; from 4750; an orifice (the gullet), i.e. (specifically) the "stomach": -- stomach. 4648
4752 - strateia {strat-i'-ah}; from 4754; military service, i.e. (figuratively) the apostolic career (as one of hardship and danger): -- warfare. 4650
4754 - strateuomai {strat-yoo'-om-ahee}; middle voice from the base of 4756; to serve in a military campaign; figuratively, to execute the apostolate (with its arduous duties and functions), to contend with carnal inclinations: -- soldier, (go to) war(-fare). 4652
4754 - strateuomai {strat-yoo'-om-ahee}; middle voice from the base of 4756; to serve in a military campaign; figuratively, to execute the apostolate (with its arduous duties and functions), to contend with carnal inclinations: -- soldier, (go to) war(-fare). 4652
4755 - strategos {strat-ay-gos'}; from the base of 4756 and 0071 or 2233; a general, i.e. (by implication or analogy) a (military) governor (proetor), the chief (prefect) of the (Levitical) temple-wardens: -- captain, magistrate. 4652
4755 - strategos {strat-ay-gos'}; from the base of 4756 and 0071 or 2233; a general, i.e. (by implication or analogy) a (military) governor (proetor), the chief (prefect) of the (Levitical) temple-wardens: -- captain, magistrate. 4652
4755 - strategos {strat-ay-gos'}; from the base of 4756 and 0071 or 2233; a general, i.e. (by implication or analogy) a (military) governor (proetor), the chief (prefect) of the (Levitical) temple-wardens: -- captain, magistrate. 4652
4756 - stratia {strat-ee'-ah} feminine of a derivative of stratos (an army; from the base of 4766, as encamped); camp-likeness, i.e. an army, i.e. (figuratively) the angels, the celestial luminaries: -- host. 4654
4756 - stratia {strat-ee'-ah} feminine of a derivative of stratos (an army; from the base of 4766, as encamped); camp-likeness, i.e. an army, i.e. (figuratively) the angels, the celestial luminaries: -- host. 4654
4756 - stratia {strat-ee'-ah} feminine of a derivative of stratos (an army; from the base of 4766, as encamped); camp-likeness, i.e. an army, i.e. (figuratively) the angels, the celestial luminaries: -- host. 4654
4757 - stratiotes {strat-ee-o'-tace}; from a presumed derivative of the same as 4756; a camper-out, i.e. a (common) warrior (literally or figuratively): -- soldier. 4654
4758 - stratologeo {strat-ol-og-eh'-o}; from a compound of the base of 4756 and 3004 (in its original sense); to gather (or select) as a warrior, i.e. enlist in the army: -- choose to be a soldier. 4656
4758 - stratologeo {strat-ol-og-eh'-o}; from a compound of the base of 4756 and 3004 (in its original sense); to gather (or select) as a warrior, i.e. enlist in the army: -- choose to be a soldier. 4656
4759 - stratopedarches {strat-op-ed-ar'-khace}; from 4760 and 0757; a ruler of an army, i.e. (specifically) a Praetorian prefect: -- captain of the guard. 4656
4760 - stratopedon {strat-op'-ed-on}; from the base of 4756 and the same as 3977; a camping-ground, i.e. (by implication) a body of troops: -- army. 4658
4760 - stratopedon {strat-op'-ed-on}; from the base of 4756 and the same as 3977; a camping-ground, i.e. (by implication) a body of troops: -- army. 4658
4761 - strebloo {streb-lo'-o}; from a derivative of 4762; to wrench, i.e. (specifically) to torture (by the rack), but only figuratively, to pervert: -- wrest. 4658
4762 - strepho {stref'-o}; strengthened from the base of 5157; to twist, i.e. turn quite around or reverse (literally or figuratively): -- convert, turn (again, back again, self, self about). 4660
4766 - stronnumi {strone'-noo-mee}; or simpler stronnuo {strone-noo'-o}; prolongation from a still simpler stroo {stro'-o} (used only as an alternate in certain tenses; probably akin to 4731 through the idea of positing); to "strew", i.e. spread (as a carpet or couch): -- make bed, furnish, spread, strew. 4664
4768 - stugnazo {stoog-nad'-zo}; from the same as 4767; to render gloomy, i.e. (by implication) glower (be overcast with clouds, or sombreness of speech): -- lower, be sad. 4666
4769 - stulos {stoo'-los}; from stuo (to stiffen; properly akin to the base of 2476); a post ("style"), i.e. (figuratively) support: -- pillar. 4666
4771 - su {soo}; the person pronoun of the second person singular; thou: -- thou. See also 4571, 4671, 4675; and for the plural 5209, 5210, 5213, 5216. 4668
4771 - su {soo}; the person pronoun of the second person singular; thou: -- thou. See also 4571, 4671, 4675; and for the plural 5209, 5210, 5213, 5216. 4668
4771 - su {soo}; the person pronoun of the second person singular; thou: -- thou. See also 4571, 4671, 4675; and for the plural 5209, 5210, 5213, 5216. 4668
4795 - sugkuria {soong-koo-ree'-ah}; from a comparative of 4862 and kureo (to light or happen; from the base of 2962); concurrence, i.e. accident: -- chance. 4692
4797 - sugcheo {soong-kheh'-o}; or sugchuno {soong-khoo'-no}; from 4862 and cheo (to pour) or its alternate; to commingle promiscuously, i.e. (figuratively) to throw (an assembly) into disorder, to perplex (the mind): -- confound, confuse, stir up, be in an uproar. 4694
4801 - suzeugnumi {sood-zyoog'-noo-mee}; from 4862 and the base of 2201; to yoke together, i.e. (figuratively) conjoin (in marriage): -- join together. 4698
4809 - sukomoraia {soo-kom-o-rah'-yah}; from 4810 and moron (the mulberry); the "sycamore"-fig tree: -- sycamore tree. Compare 4807. 4706
4809 - sukomoraia {soo-kom-o-rah'-yah}; from 4810 and moron (the mulberry); the "sycamore"-fig tree: -- sycamore tree. Compare 4807. 4706
4811 - sukophanteo {soo-kof-an-teh'-o}; from a compound of 4810 and a derivative of 5316; to be a fig-informer (reporter of the law forbidding the exportation of figs from Greece), "sycophant", i.e. (genitive and by extension) to defraud (exact unlawfully, extort): -- accuse falsely, take by false accusation. 4708
4811 - sukophanteo {soo-kof-an-teh'-o}; from a compound of 4810 and a derivative of 5316; to be a fig-informer (reporter of the law forbidding the exportation of figs from Greece), "sycophant", i.e. (genitive and by extension) to defraud (exact unlawfully, extort): -- accuse falsely, take by false accusation. 4708
4812 - sulagogeo {soo-lag-ogue-eh'-o}; from the base of 4813 and (the reduplicated form of) 0071; to lead away as booty, i.e. (figuratively) seduce: -- spoil. 4710
4812 - sulagogeo {soo-lag-ogue-eh'-o}; from the base of 4813 and (the reduplicated form of) 0071; to lead away as booty, i.e. (figuratively) seduce: -- spoil. 4710
4819 - sumbaino {soom-bah'-ee-no}; from 4862 and the base of 0939; to walk (figuratively, transpire) together, i.e. concur (take place): -- be(-fall), happen (unto). 4716
4822 - sumbibazo {soom-bib-ad'-zo}; from 4862 and bibazo (to force; causative [by reduplication] of the base of 0939); to drive together, i.e. unite (in association or affection), (mentally) to infer, show, teach: -- compact, assuredly gather, intrust, knit together, prove. 4720
4824 - sumboulion {soom-boo'-lee-on}; neuter of a presumed derivative of 4825; advisement; specifically, a deliberative body, i.e. the provincial assessors or lay-court: -- consultation, counsel, council. 4722
4826 - Sumeon {soom-eh-one'}; from the same as 4613; Symeon (i.e. Shimon), the name of five Israelites: -- Simeon, Simon. 4724
4826 - Sumeon {soom-eh-one'}; from the same as 4613; Symeon (i.e. Shimon), the name of five Israelites: -- Simeon, Simon. 4724
4841 - sumpascho {soom-pas'-kho}; from 4862 and 3958 (including its alternate); to experience pain jointly or of the same kind (specifically, persecution; to "sympathize"): -- suffer with. 4738
4843 - sumperilambano {soom-per-ee-lam-ban'-o}; from 4862 and a compound of 4012 and 2983; to take by enclosing altogether, i.e. earnestly throw the arms about one: -- embrace. 4740
4847 - sumpolites {soom-pol-ee'-tace}; from 4862 and 4177; a native of the same town, i.e. (figuratively) co-religionist (fellow-Christian): -- fellow-citizen. 4744
4849 - sumposion {soom-pos'-ee-on}; neuter of a derivative of the alternate of 4844; a drinking-party ("symposium"), i.e. (by extension) a room of guests: -- company. 4746
4853 - sumphuletes {soom-foo-let'-ace}; from 4862 and a derivative of 5443; a co-tribesman, i.e. native of the same country: -- countryman. 4750
4864 - sunagoge {soon-ag-o-gay'}; from (the reduplicated form of) 4863; an assemblage of persons; specifically, a Jewish "synagogue" (the meeting or the place); by analogy, a Christian church: -- assembly, congregation, synagogue. 4762
4864 - sunagoge {soon-ag-o-gay'}; from (the reduplicated form of) 4863; an assemblage of persons; specifically, a Jewish "synagogue" (the meeting or the place); by analogy, a Christian church: -- assembly, congregation, synagogue. 4762
4864 - sunagoge {soon-ag-o-gay'}; from (the reduplicated form of) 4863; an assemblage of persons; specifically, a Jewish "synagogue" (the meeting or the place); by analogy, a Christian church: -- assembly, congregation, synagogue. 4762
4873 - sunanakeimai {soon-an-ak'-i-mahee}; from 4862 and 0345; to recline in company with (at a meal): -- sit (down, at the table, together) with (at meat). 4770
4889 - sundoulos {soon'-doo-los}; from 4862 and 1401; a co-slave, i.e. servitor or ministrant of the same master (human or divine): -- fellowservant. ***. sundremo. See 4936. 4786
4890 - sundrome {soon-drom-ay'}; from (the alternate of) 4936; a running together, i.e. (riotous) concourse: -- run together. 4788
4892 - sunedrion {soon-ed'-ree-on}; neuter of a presumed derivative of a compound of 4862 and the base of 1476; a joint session, i.e. (specifically) the Jewish Sanhedrin; by analogy, a subordinate tribunal: -- council. 4790
4892 - sunedrion {soon-ed'-ree-on}; neuter of a presumed derivative of a compound of 4862 and the base of 1476; a joint session, i.e. (specifically) the Jewish Sanhedrin; by analogy, a subordinate tribunal: -- council. 4790
4895 - suneimi {soon'-i-mee}; from 4862 and 1510 (including its various inflections); to be in company with, i.e. present at the time: -- be with. 4792
4898 - sunekdemos {soon-ek'-day-mos}; from 4862 and the base of 1553; a co-absentee from home, i.e. fellow-traveller: -- companion in travel, travel with. 4796
4904 - sunergos {soon-er-gos'}; from a presumed compound of 4862 and the base of 2041; a co-laborer, i.e. coadjutor: -- companion in labour, (fellow-)helper(-labourer, -worker), labourer together with, workfellow. 4802
4907 - sunesis {soon'-es-is}; from 4920; a mental putting together, i.e. intelligence or (concretely) the intellect: -- knowledge, understanding. 4804
4912 - sunecho {soon-ekh'-o}; from 4862 and 2192; to hold together, i.e. to compress (the ears, with a crowd or siege) or arrest (a prisoner); figuratively, to compel, perplex, afflict, preoccupy: -- constrain, hold, keep in, press, lie sick of, stop, be in a strait, straiten, be taken with, throng. 4810
4913 - sunedomai {soon-ay'-dom-ahee}; middle voice from 4862 and the base of 2237; to rejoice in with oneself, i.e. feel satisfaction concerning: -- delight. 4810
4927 - sunomoreo {soon-om-or-eh'-o}; from 4862 and a derivative of a compound of the base of 3674 and the base of 3725; to border together, i.e. adjoin: -- join hard. 4824
4927 - sunomoreo {soon-om-or-eh'-o}; from 4862 and a derivative of a compound of the base of 3674 and the base of 3725; to border together, i.e. adjoin: -- join hard. 4824
4932 - suntemno {soon-tem'-no}; from 4862 and the base of 5114; to contract by cutting, i.e. (figuratively) do concisely (speedily): -- (cut) short. 4830
4937 - suntribo {soon-tree'-bo}; from 4862 and the base of 5147; to crush completely, i.e. to shatter (literally or figuratively): -- break (in pieces), broken to shivers (+ -hearted), bruise. 4834
4943 - sunupourgeo {soon-oop-oorg-eh'-o}; from 4862 and a derivative of a compound of 5259 and the base of 2041; to be a co-auxiliary, i.e. assist: -- help together. 4840
4946 - Surakousai {soo-rak'-oo-sahee}; plural of uncertain derivation; Syracuse, the capital of Sicily: -- Syracuse. 4844
4948 - Suros {soo'-ros}; from the same as 4947; a Syran (i.e. probably Tyrian), a native of Syria: -- Syrian. 4846
4949 - Surophoinissa {soo-rof-oy'-nis-sah}; feminine of a compound of 4948 and the same as 5403; a Syro-phoenician woman, i.e. a female native of Phoenicia in Syria: -- Syrophenician. 4846
4950 - surtis {soor'-tis}; from 4951; a shoal (from the sand drawn thither by the waves), i.e. the Syrtis Major or great bay on the N. coast of Africa: -- quicksands. 4848
4950 - surtis {soor'-tis}; from 4951; a shoal (from the sand drawn thither by the waves), i.e. the Syrtis Major or great bay on the N. coast of Africa: -- quicksands. 4848
4950 - surtis {soor'-tis}; from 4951; a shoal (from the sand drawn thither by the waves), i.e. the Syrtis Major or great bay on the N. coast of Africa: -- quicksands. 4848
4950 - surtis {soor'-tis}; from 4951; a shoal (from the sand drawn thither by the waves), i.e. the Syrtis Major or great bay on the N. coast of Africa: -- quicksands. 4848
4953 - sussemon {soos'-say-mon}; neuter of a compound of 4862 and the base of 4591; a sign in common, i.e. preconcerted signal: -- token. 4850
4954 - sussomos {soos'-so-mos}; from 4862 and 4983; of a joint body, i.e. (figuratively) a fellow-member of the Christian community: -- of the same body. 4852
4954 - sussomos {soos'-so-mos}; from 4862 and 4983; of a joint body, i.e. (figuratively) a fellow-member of the Christian community: -- of the same body. 4852
4964 - suschematizo {soos-khay-mat-id'-zo}; from 4862 and a derivative of 4976; to fashion alike, i.e. conform to the same pattern (figuratively): -- conform to, fashion self according to. 4862
4966 - Suchem {soo-khem'}; of Hebrew origin [7927]; Sychem (i.e. Shekem), the name of a Canaanite and of a place in Palestine: -- Sychem. 4864
4971 - sphodros {sfod-roce'}; adverb from the same as 4970; very much: -- exceedingly. 4868
4973 - sphragis {sfrag-ece'}; probably strengthened from 5420; a signet (as fencing in or protecting from misappropriation); by implication, the stamp impressed (as a mark of privacy, or genuineness), literally or figuratively: -- seal. 4870
4974 - sphuron {sfoo-ron'}; neuter of a presumed derivative probably of the same as sphaira (a ball, "sphere"; compare the feminine sphura, a hammer); the ankle (as globular): -- ancle bone. 4872
4974 - sphuron {sfoo-ron'}; neuter of a presumed derivative probably of the same as sphaira (a ball, "sphere"; compare the feminine sphura, a hammer); the ankle (as globular): -- ancle bone. 4872
4974 - sphuron {sfoo-ron'}; neuter of a presumed derivative probably of the same as sphaira (a ball, "sphere"; compare the feminine sphura, a hammer); the ankle (as globular): -- ancle bone. 4872
4975 - schedon {skhed-on'}; neuter of a presumed derivative of the alternate of 2192 as adverb; nigh, i.e. nearly: -- almost. ***. scheo. See 2192. 4872
4976 - schema {skhay'-mah}; from the alternate of 2192; a figure (as a mode or circumstance), i.e. (by implication) external condition: -- fashion. 4874
4981 - schole {skhol-ay'}; probably feminine of a presumed derivative of the alternate of 2192; properly, loitering (as a withholding of oneself from work) or leisure, i.e. (by implication) a "school" (as vacation from physical employment): -- school. 4878
4983 - soma {so'-mah}; from 4982; the body (as a sound whole), used in a very wide application, literally or figuratively: -- bodily, body, slave. 4880
4986 - Sopatros {so'-pat-ros}; from the base of 4982 and 3962; of a safe father; Sopatrus, a Christian: -- Sopater. Compare 4989. 4884
4988 - Sosthenes {soce-then'-ace}; from the base of 4982 and that of 4599; of safe strength; Sosthenes, a Christian: -- Sosthenes. 4886
4992 - soterion {so-tay'-ree-on}; neuter of the same as 4991 as (properly, concretely) noun; defender or (by implication) defence: -- salvation. 4890
4998 - sophron {so'-frone}; from the base of 4982 and that of 5424; safe (sound) in mind, i.e. self-controlled (moderate as to opinion or passion): -- discreet, sober, temperate. ***. ta. See 3588. 4896
5000 - Tabitha {tab-ee-thah'}; of Aramaic origin [compare 6646]; the gazelle; Tabitha (i.e. Tabjetha), a Christian female: -- Tabitha. 4898
5005 - talaiporos {tal-ah'-ee-po-ros}; from the base of 5007 and a derivative of the base of 3984; enduring trial, i.e. miserable: -- wretched. 4902
5005 - talaiporos {tal-ah'-ee-po-ros}; from the base of 5007 and a derivative of the base of 3984; enduring trial, i.e. miserable: -- wretched. 4902
5007 - talanton {tal'-an-ton}; neuter of a presumed derivative of the original form of tlao (to bear; equivalent to 5342); a balance (as supporting weights), i.e. (by implication) a certain weight (and thence a coin or rather sum of money) or "talent": -- talent. 4904
5008 - talitha {tal-ee-thah'}; of Aramaic origin [compare 2924]; the fresh, i.e. young girl; talitha (O maiden): -- talitha. 4906
5009 - tameion {tam-i'-on}; neuter contraction of a presumed derivative of tamias (a dispenser or distributor; akin to temno, to cut); a dispensary or magazine, i.e. a chamber on the ground-floor or interior of an Oriental house (generally used for storage or privacy, a spot for retirement): -- secret chamber, closet, storehouse. ***. tanun. See 3568. 4906
5012 - tapeinophrosune {tap-i-nof-ros-oo'-nay}; from a compound of 5011 and the base of 5424; humiliation of mind, i.e. modesty: -- humbleness of mind, humility (of mind, loneliness (of mind). 4910
5019 - Tarsos {tar-sos'}; perhaps the same as tarsos (a flat basket); Tarsus, a place in Asia Minor: -- Tarsus. 4916
5020 - tartaroo {tar-tar-o'-o}; from Tartaros (the deepest abyss of Hades); to incarcerate in eternal torment: -- cast down to hell. 4918
5023 - tauta {tow'-tah}; nominative or accusative case neuter plural of 3778; these things: -- + afterward, follow, + hereafter, X him, the same, so, such, that, then, these, they, this, those, thus. 4920
5024 - tauta {tow-tah'}; neuter plural of 3588 and 0846 as adverb; in the same way: -- even thus, (manner) like, so. 4922
5026 - taute {tow'-tay}; and tauten {tow'-tane}; and tautes {tow'-tace}; dative case, accusative case and genitive case respectively of the feminine singular of 3778; (towards or of) this: -- her, + hereof, it, that, + thereby, the (same), this (same). 4924
5026 - taute {tow'-tay}; and tauten {tow'-tane}; and tautes {tow'-tace}; dative case, accusative case and genitive case respectively of the feminine singular of 3778; (towards or of) this: -- her, + hereof, it, that, + thereby, the (same), this (same). 4924
5027 - taphe {taf-ay'}; feminine from 2290; burial (the act): -- X bury. 4924
5028 - taphos {taf'-os}; masculine from 2290; a grave (the place of interment): -- sepulchre, tomb. 4926
5032 - tachion {takh'-ee-on}; neuter singular of the comparative of 5036 (as adverb); more swiftly, i.e. (in manner) more rapidly, or (in time) more speedily: -- out [run], quickly, shortly, sooner. 4930
5033 - tachista {takh'-is-tah}; neuter plural of the superlative of 5036 (as adverb); most quickly, i.e. (with 5613 prefixed) as soon as possible: -- + with all speed. 4930
5034 - tachos {takh'-os}; from the same as 5036; a brief space (of time), i.e. (with 1722 prefixed) in haste: -- + quickly, + shortly, + speedily. 4932
5037 - te {teh}; a primary particle (enclitic) of connection or addition; both or also (properly, as correlation of 2532): -- also, and, both, even, then, whether. Often used in composition, usually as the latter part. 4934
5038 - teichos {ti'-khos}; akin to the base of 5088; a wall (as formative of a house): -- wall. 4936
5041 - teknogoneo {tek-nog-on-eh'-o}; from a compound of 5043 and the base of 1096; to be a child-bearer, i.e. parent (mother): -- bear children. 4938
5042 - teknogonia {tek-nog-on-ee'-ah}; from the same as 5041; childbirth (parentage), i.e. (by implication) maternity (the performance of maternal duties): -- childbearing. 4940
5042 - teknogonia {tek-nog-on-ee'-ah}; from the same as 5041; childbirth (parentage), i.e. (by implication) maternity (the performance of maternal duties): -- childbearing. 4940
5043 - teknon {tek'-non}; from the base of 5098; a child (as produced): -- child, daughter, son. 4940
5044 - teknotropheo {tek-not-rof-eh'-o}; from a compound of 5043 and 5142; to be a childrearer, i.e. fulfil the duties of a female parent: -- bring up children. 4942
5045 - tekton {tek'-tone}; from the base of 5098; an artificer (as producer of fabrics), i.e. (specifically) a craftsman in wood: -- carpenter. 4942
5047 - teleiotes {tel-i-ot'-ace}; from 5046; (the state) completeness (mentally or morally): -- perfection(-ness). 4944
5049 - teleios {tel-i'-oce}; adverb from 5046; completely, i.e. (of hope) without wavering: -- to the end. 4946
5050 - teleiosis {tel-i'-o-sis}; from 5448; (the act) completion, i.e. (of prophecy) verification, or (of expiation) absolution: -- perfection, performance. 4948
5056 - telos {tel'-os}; from a primary tello (to set out for a definite point or goal); properly, the point aimed at as a limit, i.e. (by implication) the conclusion of an act or state (termination [literally, figuratively or indefinitely], result [immediate, ultimate or prophetic], purpose); specifically, an impost or levy (as paid): -- + continual, custom, end(-ing), finally, uttermost. Compare 5411. 4954
5056 - telos {tel'-os}; from a primary tello (to set out for a definite point or goal); properly, the point aimed at as a limit, i.e. (by implication) the conclusion of an act or state (termination [literally, figuratively or indefinitely], result [immediate, ultimate or prophetic], purpose); specifically, an impost or levy (as paid): -- + continual, custom, end(-ing), finally, uttermost. Compare 5411. 4954
5062 - tessarakonta {tes-sar-ak'-on-tah}; the decade of 5064; forty: -- forty. 4960
5066 - tetartaios {tet-ar-tah'-yos}; from 5064; pertaining to the fourth day: -- four days. 4964
5070 - tetrakischilioi {tet-rak-is-khil'-ee-oy}; from the multiplicative adverb of 5064 and 5507; four times a thousand: -- four thousand. 4968
5073 - tetraploos {tet-rap-lo'-os}; from 5064 and a derivative of the base of 4118; quadruple: -- fourfold. 4970
5076 - tetrarches {tet-rar'-khace}; from 5064 and 0757; the ruler of a fourth part of a country ("tetrarch"): -- tetrarch. ***. teucho. See 5177. 4974
5078 - techne {tekh'-nay}; from the base of 5088; art (as productive), i.e. (specifically) a trade, or (generally) skill: -- art, craft, occupation. 4976
5083 - tereo {tay-reh'-o}; from teros (a watch; perhaps akin to 2334); to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from 5442, which is properly to prevent escaping; and from 2892, which implies a fortress or full military lines of apparatus), i.e. to note (a prophecy; figuratively, to fulfil a command); by implication, to detain (in custody; figuratively, to maintain); by extension, to withhold (for personal ends; figuratively, to keep unmarried); by extension, to withhold (for personal ends; figuratively, to keep unmarried): -- hold fast, keep(-er), (pre-, re-)serve, watch. 4980
5085 - Tiberias {tib-er-ee-as'}; from 5086; Tiberias, the name of a town and a lake in Palestine: -- Tiberias. 4982
5086 - Tiberios {tib-er'-ee-os}; of Latin origin; probably pertaining to the river Tiberis or Tiber; Tiberius, a Roman emperor: -- Tiberius. 4984
5087 - tithemi {tith'-ay-mee}; a prolonged form of a primary theo {theh'-o} (which is used only as alternate in certain tenses); to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from 2476, which properly denotes an upright and active position, while 2749 is properly reflexive and utterly prostrate): -- + advise, appoint, bow, commit, conceive, give, X kneel down, lay (aside, down, up), make, ordain, purpose, put, set (forth), settle, sink down. 4984
5088 - tikto {tik'-to}; a strengthened form of a primary teko {tek'-o} (which is used only as alternate in certain tenses); to produce (from seed, as a mother, a plant, the earth, etc.), literally or figuratively: -- bear, be born, bring forth, be delivered, be in travail. 4986
5089 - tillo {til'-lo}; perhaps akin to the alternate of 0138, and thus to 4951; to pull off: -- pluck. 4986
5092 - time {tee-may'}; from 5099; a value, i.e. money paid, or (concretely and collectively) valuables; by analogy, esteem (especially of the highest degree), or the dignity itself: -- honour, precious, price, some. 4990
5092 - time {tee-may'}; from 5099; a value, i.e. money paid, or (concretely and collectively) valuables; by analogy, esteem (especially of the highest degree), or the dignity itself: -- honour, precious, price, some. 4990
5093 - timios {tim'-ee-os}; including the comparative timioteros {tim-ee-o'-ter-os}; and the superlative timiotatos {tim-ee-o'-tat-os}; from 5092; valuable, i.e. (objectively) costly, or (subjectively) honored, esteemed, or (figuratively) beloved: -- dear, honourable, (more, most) precious, had in reputation. 4990
5093 - timios {tim'-ee-os}; including the comparative timioteros {tim-ee-o'-ter-os}; and the superlative timiotatos {tim-ee-o'-tat-os}; from 5092; valuable, i.e. (objectively) costly, or (subjectively) honored, esteemed, or (figuratively) beloved: -- dear, honourable, (more, most) precious, had in reputation. 4990
5104 - toi {toy}; probably for the dative case of 3588; an enclitic particle of asseveration by way of contrast; in sooth: -- [used only with other particles in comp., as 2544, 3305, 5105, 5106, etc.] 5002
5107 - toiosde {toy-os'-deh}; (including the other inflections); from a derivative of 5104 and 1161; such-like then, i.e. so great: -- such. 5004
5108 - toioutos {toy-oo'-tos}; (including the other inflections); from 5104 and 3778; truly this, i.e. of this sort (to denote character or individuality): -- like, such (an one). 5006
5110 - tokos {tok'-os}; from the base of 5088; interest on money loaned (as a produce): -- usury. 5008
5111 - tolmao {tol-mah'-o}; from tolma (boldness; probably itself from the base of 5056 through the idea of extreme conduct); to venture (objectively or in act; while 2292 is rather subjective or in feeling); by implication, to be courageous: -- be bold, boldly, dare, durst. 5008
5111 - tolmao {tol-mah'-o}; from tolma (boldness; probably itself from the base of 5056 through the idea of extreme conduct); to venture (objectively or in act; while 2292 is rather subjective or in feeling); by implication, to be courageous: -- be bold, boldly, dare, durst. 5008
5112 - tolmeroteron {tol-may-rot'-er-on}; neuter of the compound of a derivative of the base of 5111 (as adverb); more daringly, i.e. with greater confidence than otherwise: -- the more boldly. 5010
5112 - tolmeroteron {tol-may-rot'-er-on}; neuter of the compound of a derivative of the base of 5111 (as adverb); more daringly, i.e. with greater confidence than otherwise: -- the more boldly. 5010
5112 - tolmeroteron {tol-may-rot'-er-on}; neuter of the compound of a derivative of the base of 5111 (as adverb); more daringly, i.e. with greater confidence than otherwise: -- the more boldly. 5010
5114 - tomoteros {tom-o'-ter-os}; comparative of a derivative of the primary temno (to cut; more comprehensive or decisive than 2875, as if by a single stroke; whereas that implies repeated blows, like hacking); more keen: -- sharper. 5012
5115 - toxon {tox'-on}; from the base of 5088; a bow (apparently as the simplest fabric): -- bow. 5012
5115 - toxon {tox'-on}; from the base of 5088; a bow (apparently as the simplest fabric): -- bow. 5012
5116 - topazion {top-ad'-zee-on}; neuter of a presumed derivative (alternately) of topazos (a "topaz"; of uncertain origin); a gem, probably the chrysolite: -- topaz. 5014
5119 - tote {tot'-eh}; from (the neuter of) 3588 and 3753; then when, i.e. at the time that (of the past or future, also in consecution): -- that time, then. 5016
5119 - tote {tot'-eh}; from (the neuter of) 3588 and 3753; then when, i.e. at the time that (of the past or future, also in consecution): -- that time, then. 5016
5119 - tote {tot'-eh}; from (the neuter of) 3588 and 3753; then when, i.e. at the time that (of the past or future, also in consecution): -- that time, then. 5016
5120 - tou {too}; properly, the genitive case of 3588; sometimes used for 5127; of this person: -- his. 5018
5121 - tounantion {too-nan-tee'-on}; contraction for the neuter of 3588 and 1726; on the contrary: -- contrariwise. 5018
5121 - tounantion {too-nan-tee'-on}; contraction for the neuter of 3588 and 1726; on the contrary: -- contrariwise. 5018
5122 - tounoma {too'-no-mah}; contraction for the neuter of 3588 and 3686; the name (is): -- named. 5020
5122 - tounoma {too'-no-mah}; contraction for the neuter of 3588 and 3686; the name (is): -- named. 5020
5124 - touto {too'-to}; neuter singular nominative or accusative case of 3778; that thing: -- here [-unto], it, partly, self [-same], so, that (intent), the same, there [-fore, -unto], this, thus, where [-fore]. 5022
5126 - touton {too'-ton}; accusative case singular masculine of 3778; this (person, as objective of verb or preposition): -- him, the same, that, this. 5024
5129 - toutoi {too'-to}; dative case singular masculine or neuter of 3778; to (in, with or by) this (person or thing): -- here [-by, -in], him, one, the same, there [-in], this. 5026
5131 - tragos {trag'-os}; from the base of 5176; a he-goat (as a gnawer): -- goat. 5028
5134 - trauma {trow'-mah}; from the base of titrosko (to wound; akin to the base of 2352, 5147, 5149, etc.); a wound: -- wound. 5032
5134 - trauma {trow'-mah}; from the base of titrosko (to wound; akin to the base of 2352, 5147, 5149, etc.); a wound: -- wound. 5032
5136 - trachelizo {trakh-ay-lid'-zo}; from 5137; to seize by the throat or neck, i.e. to expose the gullet of a victim for killing (generally, to lay bare): -- opened. 5034
5136 - trachelizo {trakh-ay-lid'-zo}; from 5137; to seize by the throat or neck, i.e. to expose the gullet of a victim for killing (generally, to lay bare): -- opened. 5034
5137 - trachelos {trakh'-ay-los}; probably from 5143 (through the idea of mobility); the throat (neck), i.e. (figuratively) life: -- neck. 5034
5137 - trachelos {trakh'-ay-los}; probably from 5143 (through the idea of mobility); the throat (neck), i.e. (figuratively) life: -- neck. 5034
5138 - trachus {trakh-oos'}; perhaps strengthened from the base of 4486 (as if jagged by rents); uneven, rocky (reefy): -- rock, rough. 5036
5142 - trepho {tref'-o}; a primary verb (properly, threpho; but perhaps strength. from the base of 5157 through the idea of convolution); properly, to stiffen, i.e. fatten (by implication, to cherish [with food, etc.], pamper, rear): -- bring up, feed, nourish. 5040
5142 - trepho {tref'-o}; a primary verb (properly, threpho; but perhaps strength. from the base of 5157 through the idea of convolution); properly, to stiffen, i.e. fatten (by implication, to cherish [with food, etc.], pamper, rear): -- bring up, feed, nourish. 5040
5143 - trecho {trekh'-o}; apparently a primary verb (properly, threcho; compare 2359); which uses dremo {drem'-o} (the base of 1408) as alternate in certain tenses; to run or walk hastily (literally or figuratively): -- have course, run. 5040
5144 - triakonta {tree-ak'-on-tah}; the decade of 5140; thirty: -- thirty. 5042
5147 - tribos {tree'-bos}; from tribo (to "rub"; akin to teiro, truo, and the base of 5131, 5134); a rut or worn track: -- path. 5044
5149 - trizo {trid'-zo}; apparently a primary verb; to creak (squeak), i.e. (by analogy) to grate the teeth (in frenzy): -- gnash. 5046
5154 - tritos {tree'-tos}; ord. from 5140; third; neuter (as noun) a third part, or (as adverb) a (or the) third time, thirdly: -- third(-ly). ***. triches, etc. See 2359. 5052
5158 - tropos {trop'-os}; from the same as 5157; a turn, i.e. (by implication) mode or style (especially with preposition or relative prefix as adverb, like); figuratively, deportment or character: -- (even) as, conversation, [+ like] manner, (+ by any) means, way. 5056
5159 - tropophoreo {trop-of-or-eh'-o}; from 5158 and 5409; to endure one's habits: -- suffer the manners. 5056
5166 - trugao {troo-gah'-o}; from a derivative of trugo (to dry) meaning ripe fruit (as if dry); to collect the vintage: -- gather. 5064
5168 - trumalia {troo-mal-ee-ah'}; from a derivative of truo (to wear away; akin to the base of 5134, 5147 and 5176); an orifice, i.e. needle's eye: -- eye. Compare 5169. 5066
5169 - trupema {troo'-pay-mah}; from a derivative of the base of 5168; an aperture, i.e. a needle's eye: -- eye. 5066
5172 - truphe {troo-fay'}; from thrupto (to break up or [figuratively] enfeeble, especially the mind and body by indulgence); effeminacy, i.e. luxury or debauchery: -- delicately, riot. 5070
5174 - Troas {tro-as'}; from Tros (a Trojan); the Troad (or plain of Troy), i.e. Troas, a place in Asia Minor: -- Troas. 5072
5176 - trogo {tro'-go}; probably strengthened from a collateral form of the base of 5134 and 5147 through the idea of corrosion or wear; or perhaps rather of a base of 5167 and 5149 through the idea of a crunching sound; to gnaw or chew, i.e. (generally) to eat: -- eat. 5074
5176 - trogo {tro'-go}; probably strengthened from a collateral form of the base of 5134 and 5147 through the idea of corrosion or wear; or perhaps rather of a base of 5167 and 5149 through the idea of a crunching sound; to gnaw or chew, i.e. (generally) to eat: -- eat. 5074
5176 - trogo {tro'-go}; probably strengthened from a collateral form of the base of 5134 and 5147 through the idea of corrosion or wear; or perhaps rather of a base of 5167 and 5149 through the idea of a crunching sound; to gnaw or chew, i.e. (generally) to eat: -- eat. 5074
5177 - tugchano {toong-khan'-o}; probably for an obsolete tucho (for which the middle voice of another alternate teucho [to make ready or bring to pass] is used in certain tenses; akin to the base of 5088 through the idea of effecting; properly, to affect; or (specifically) to hit or light upon (as a mark to be reached), i.e. (transitively) to attain or secure an object or end, or (intransitively) to happen (as if meeting with); but in the latter application only impersonal (with 1487), i.e. perchance; or (present participle) as adjective, usual (as if commonly met with, with 3756, extraordinary), neuter (as adverb) perhaps; or (with another verb) as adverb, by accident (as it were): -- be, chance, enjoy, little, obtain, X refresh...self, + special. Compare 5180. 5074
5177 - tugchano {toong-khan'-o}; probably for an obsolete tucho (for which the middle voice of another alternate teucho [to make ready or bring to pass] is used in certain tenses; akin to the base of 5088 through the idea of effecting; properly, to affect; or (specifically) to hit or light upon (as a mark to be reached), i.e. (transitively) to attain or secure an object or end, or (intransitively) to happen (as if meeting with); but in the latter application only impersonal (with 1487), i.e. perchance; or (present participle) as adjective, usual (as if commonly met with, with 3756, extraordinary), neuter (as adverb) perhaps; or (with another verb) as adverb, by accident (as it were): -- be, chance, enjoy, little, obtain, X refresh...self, + special. Compare 5180. 5074
5177 - tugchano {toong-khan'-o}; probably for an obsolete tucho (for which the middle voice of another alternate teucho [to make ready or bring to pass] is used in certain tenses; akin to the base of 5088 through the idea of effecting; properly, to affect; or (specifically) to hit or light upon (as a mark to be reached), i.e. (transitively) to attain or secure an object or end, or (intransitively) to happen (as if meeting with); but in the latter application only impersonal (with 1487), i.e. perchance; or (present participle) as adjective, usual (as if commonly met with, with 3756, extraordinary), neuter (as adverb) perhaps; or (with another verb) as adverb, by accident (as it were): -- be, chance, enjoy, little, obtain, X refresh...self, + special. Compare 5180. 5074
5177 - tugchano {toong-khan'-o}; probably for an obsolete tucho (for which the middle voice of another alternate teucho [to make ready or bring to pass] is used in certain tenses; akin to the base of 5088 through the idea of effecting; properly, to affect; or (specifically) to hit or light upon (as a mark to be reached), i.e. (transitively) to attain or secure an object or end, or (intransitively) to happen (as if meeting with); but in the latter application only impersonal (with 1487), i.e. perchance; or (present participle) as adjective, usual (as if commonly met with, with 3756, extraordinary), neuter (as adverb) perhaps; or (with another verb) as adverb, by accident (as it were): -- be, chance, enjoy, little, obtain, X refresh...self, + special. Compare 5180. 5074
5180 - tupto {toop'-to}; a primary verb (in a strengthened form); to "thump", i.e. cudgel or pummel (properly, with a stick or bastinado), but in any case by repeated blows; thus differing from 3817 and 3960, which denote a [usually single] blow with the hand or any instrument, or 4141 with the fist [or a hammer], or 4474 with the palm; as well as from 5177, an accidental collision); by implication, to punish; figuratively, to offend (the conscience): -- beat, smite, strike, wound. 5078
5180 - tupto {toop'-to}; a primary verb (in a strengthened form); to "thump", i.e. cudgel or pummel (properly, with a stick or bastinado), but in any case by repeated blows; thus differing from 3817 and 3960, which denote a [usually single] blow with the hand or any instrument, or 4141 with the fist [or a hammer], or 4474 with the palm; as well as from 5177, an accidental collision); by implication, to punish; figuratively, to offend (the conscience): -- beat, smite, strike, wound. 5078
5180 - tupto {toop'-to}; a primary verb (in a strengthened form); to "thump", i.e. cudgel or pummel (properly, with a stick or bastinado), but in any case by repeated blows; thus differing from 3817 and 3960, which denote a [usually single] blow with the hand or any instrument, or 4141 with the fist [or a hammer], or 4474 with the palm; as well as from 5177, an accidental collision); by implication, to punish; figuratively, to offend (the conscience): -- beat, smite, strike, wound. 5078
5180 - tupto {toop'-to}; a primary verb (in a strengthened form); to "thump", i.e. cudgel or pummel (properly, with a stick or bastinado), but in any case by repeated blows; thus differing from 3817 and 3960, which denote a [usually single] blow with the hand or any instrument, or 4141 with the fist [or a hammer], or 4474 with the palm; as well as from 5177, an accidental collision); by implication, to punish; figuratively, to offend (the conscience): -- beat, smite, strike, wound. 5078
5181 - Turannos {too'-ran-nos}; a provincial form of the derivative of the base of 2962; a "tyrant"; Tyrannus, an Ephesian: -- Tyrannus. 5078
5181 - Turannos {too'-ran-nos}; a provincial form of the derivative of the base of 2962; a "tyrant"; Tyrannus, an Ephesian: -- Tyrannus. 5078
5192 - huakinthos {hoo-ak'-in-thos}; of uncertain derivation; the "hyacinth" or "jacinth", i.e. some gem of a deep blue color, probably the zirkon: -- jacinth. 5090
5192 - huakinthos {hoo-ak'-in-thos}; of uncertain derivation; the "hyacinth" or "jacinth", i.e. some gem of a deep blue color, probably the zirkon: -- jacinth. 5090
5194 - hualos {hoo'-al-os}; perhaps from the same as 5205 (as being transparent like rain); glass: -- glass. 5092
5199 - hugies {hoog-ee-ace'}; from the base of 0837; healthy, i.e. well (in body); figuratively, true (in doctrine): -- sound, whole. 5096
5200 - hugros {hoo-gros'}; from the base of 5205; wet (as if with rain), i.e. (by implication) sappy (fresh): -- green. 5098
5203 - hudropikos {hoo-dro-pik-os'}; from a compound of 5204 and a derivative of 3700 (as if looking watery); to be "dropsical": -- have the dropsy. 5100
5204 - hudor {hoo'-dore}; genitive case, hudatos {hoo'-dat-os}, etc.; from the base of 5205; water (as if rainy) literally or figuratively: -- water. 5102
5206 - huiothesia {hwee-oth-es-ee'-ah}; from a presumed compound of 5207 and a derivative of 5087; the placing as a son, i.e. adoption (figuratively, Christian sonship in respect to God): -- adoption (of children, of sons). 5104
5209 - humas {hoo-mas'}; accusative case of 5210; you (as the objective of a verb or preposition): -- ye, you (+ -ward), your (+ own). 5106
5211 - Humenaios {hoo-men-ah'-yos}; from Humen (the god of weddings); "hymeneal"; Hymeneus, an opponent of Christianity: -- Hymenaeus. 5108
5215 - humnos {hoom'-nos}; apparently from a simpler (obsolete) form of hudeo (to celebrate; probably akin to 0103; compare 5667); a "hymn" or religious ode (one of the Psalms): -- hymn. 5112
5228 - huper {hoop-er'}; a primary preposition; "over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than: -- (+ exceeding, abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to(-ward), very. In comp. it retains many of the above applications. 5126
5228 - huper {hoop-er'}; a primary preposition; "over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than: -- (+ exceeding, abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to(-ward), very. In comp. it retains many of the above applications. 5126
5228 - huper {hoop-er'}; a primary preposition; "over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than: -- (+ exceeding, abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to(-ward), very. In comp. it retains many of the above applications. 5126
5228 - huper {hoop-er'}; a primary preposition; "over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than: -- (+ exceeding, abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to(-ward), very. In comp. it retains many of the above applications. 5126
5228 - huper {hoop-er'}; a primary preposition; "over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than: -- (+ exceeding, abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to(-ward), very. In comp. it retains many of the above applications. 5126
5230 - huperakmos {hoop-er'-ak-mos}; from 5228 and the base of 0188; beyond the "acme", i.e. figuratively (of a daughter) past the bloom (prime) of youth: -- + pass the flower of (her) age. 5128
5230 - huperakmos {hoop-er'-ak-mos}; from 5228 and the base of 0188; beyond the "acme", i.e. figuratively (of a daughter) past the bloom (prime) of youth: -- + pass the flower of (her) age. 5128
5230 - huperakmos {hoop-er'-ak-mos}; from 5228 and the base of 0188; beyond the "acme", i.e. figuratively (of a daughter) past the bloom (prime) of youth: -- + pass the flower of (her) age. 5128
5230 - huperakmos {hoop-er'-ak-mos}; from 5228 and the base of 0188; beyond the "acme", i.e. figuratively (of a daughter) past the bloom (prime) of youth: -- + pass the flower of (her) age. 5128
5233 - huperbaino {hoop-er-bah'-ee-no}; from 5228 and the base of 0939; to transcend, i.e. (figuratively) to overreach: -- go beyond. 5130
5235 - huperballo {hoop-er-bal'-lo}; from 5228 and 0906; to throw beyod the usual mark, i.e. (figuratively) to surpass (only active participle supereminent): -- exceeding, excel, pass. 5132
5238 - huperekeina {hoop-er-ek'-i-nah}; from 5228 and the neuter plural of 1565; above those parts, i.e. still farther: -- beyond. 5136
5240 - huperekchuno {hoop-er-ek-khoo'-no}; from 5228 and the alternate form of 1632; to pour out over, i.e. (passively) to overflow: -- run over. ***. huperekperissou. See 5228 and 1537 and 4053. 5138
5251 - huperupsoo {hoop-er-oop-so'-o}; from 5228 and 5312; to elevate above others, i.e. raise to the highest position: -- highly exalt. 5148
5253 - huperoion {hoop-er-o'-on}; neuter of a derivative of 5228; a higher part of the house, i.e. apartment in the third story: -- upper chamber (room). 5150
5253 - huperoion {hoop-er-o'-on}; neuter of a derivative of 5228; a higher part of the house, i.e. apartment in the third story: -- upper chamber (room). 5150
5258 - hupnos {hoop'-nos}; from an obsolete primary (perhaps akin to 5259 through the idea of subsilience); sleep, i.e. (figuratively) spiritual torpor: -- sleep. 5156
5259 - hupo {hoop-o'}; a primary preposition; under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither [underneath] or where [below] or time (when [at]): -- among, by, from, in, of, under, with. In comp. it retains the same general applications, especially of inferior position or condition, and specifically, covertly or moderately. 5156
5259 - hupo {hoop-o'}; a primary preposition; under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither [underneath] or where [below] or time (when [at]): -- among, by, from, in, of, under, with. In comp. it retains the same general applications, especially of inferior position or condition, and specifically, covertly or moderately. 5156
5259 - hupo {hoop-o'}; a primary preposition; under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither [underneath] or where [below] or time (when [at]): -- among, by, from, in, of, under, with. In comp. it retains the same general applications, especially of inferior position or condition, and specifically, covertly or moderately. 5156
5259 - hupo {hoop-o'}; a primary preposition; under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither [underneath] or where [below] or time (when [at]): -- among, by, from, in, of, under, with. In comp. it retains the same general applications, especially of inferior position or condition, and specifically, covertly or moderately. 5156
5263 - hupodeiknumi {hoop-od-ike'-noo-mee}; from 5259 and 1166; to exhibit under the eyes, i.e. (figuratively) to exemplify (instruct, admonish): -- show, (fore-)warn. 5160
5266 - hupodema {hoop-od'-ay-mah}; from 5265; something bound under the feet, i.e. a shoe or sandal: -- shoe. 5164
5268 - hupozugion {hoop-od-zoog'-ee-on}; neuter of a compound of 5259 and 2218; an animal under the yoke (draught-beast), i.e. (specifically) a donkey: -- ass. 5166
5269 - hupozonnumi {hoop-od-zone'-noo-mee}; from 5259 and 2224; to gird under, i.e. frap (a vessel with cables across the keel, sides and deck): -- undergirt. 5166
5276 - hupolenion {hoop-ol-ay'-nee-on}; neuter of a presumed compound of 5259 and 3025; vessel or receptacle under the press, i.e. lower winevat: -- winefat. 5174
5279 - hupomimnesko {hoop-om-im-nace'-ko}; from 5259 and 3403; to remind quietly, i.e. suggest to the (middle voice one's own) memory: -- put in mind, remember, bring to (put in) remembrance. 5176
5284 - hupopleo {hoop-op-leh'-o}; from 5259 and 4126; to sail under the lee of: -- sail under. 5182
5286 - hupopodion {hoop-op-od'-ee-on}; neuter of a compound of 5259 and 4228; something under the feet, i.e. a foot-rest (figuratively): -- footstool. 5184
5291 - hupostronnumi {hoop-os-trone'-noo-mee}; from 5259 and 4766; to strew underneath (the feet as a carpet): -- spread. 5188
5299 - hupopiazo {hoop-o-pee-ad'-zo}; from a compound of 5259 and a derivative of 3700; to hit under the eye (buffet or disable an antagonist as a pugilist), i.e. (figuratively) to tease or annoy (into compliance), subdue (one's passions): -- keep under, weary. 5196
5302 - hustereo {hoos-ter-eh'-o}; from 5306; to be later, i.e. (by implication) to be inferior; generally, to fall short (be deficient): -- come behind (short), be destitute, fail, lack, suffer need, (be in) want, be the worse. 5200
5305 - husteron {hoos'-ter-on}; neuter of 5306 as adverb; more lately, i.e. eventually: -- afterward, (at the) last (of all). 5202
5306 - husteros {hoos'-ter-os}; comparative from 5259 (in the sense of behind); later: -- latter. 5204
5310 - hupsistos {hoop'-sis-tos}; superlative from the base of 5311; highest, i.e. (masculine singular) the Supreme (God), or (neuter plural) the heavens: -- most high, highest. 5208
5310 - hupsistos {hoop'-sis-tos}; superlative from the base of 5311; highest, i.e. (masculine singular) the Supreme (God), or (neuter plural) the heavens: -- most high, highest. 5208
5310 - hupsistos {hoop'-sis-tos}; superlative from the base of 5311; highest, i.e. (masculine singular) the Supreme (God), or (neuter plural) the heavens: -- most high, highest. 5208
5311 - hupsos {hoop'-sos}; from a derivative of 5228; elevation, i.e. (abstractly) altitude, (specifically) the sky, or (figuratively) dignity: -- be exalted, height, (on) high. 5208
5316 - phaino {fah'-ee-no}; prolongation for the base of 5457; to lighten (shine), i.e. show (transitive or intransitive, literal or figurative): -- appear, seem, be seen, shine, X think. 5214
5327 - pharagx {far'-anx}; properly, strengthened from the base of 4008 or rather of 4486; a gap or chasm, i.e. ravine (winter-torrent): -- valley. 5224
5333 - pharmakos {far-mak-os'}; the same as 5332: -- sorcerer. 5230
5334 - phasis {fas'-is}; from 5346 (not the same as "phase", which is from 5316); a saying, i.e. report: -- tidings. 5232
5335 - phasko {fas'-ko}; prolongation from the same as 5346; to assert: -- affirm, profess, say. 5232
5338 - pheggos {feng'-gos}; probably akin to the base of 5457 [compare 5350]; brilliancy: -- light. 5236
5341 - phelones {fel-on'-ace}; by transposition for a derivative probably of 5316 (as showing outside the other garments); a mantle (surtout): -- cloke. 5238
5346 - phemi {fay-mee'}; properly, the same as the base of 5457 and 5316; to show or make known one's thoughts, i.e. speak or say: -- affirm, say. Compare 3004. 5244
5346 - phemi {fay-mee'}; properly, the same as the base of 5457 and 5316; to show or make known one's thoughts, i.e. speak or say: -- affirm, say. Compare 3004. 5244
5352 - phthinoporinos {fthin-op-o-ree-nos'}; from derivative of phthino (to wane; akin to the base of 5351) and 3703 (meaning late autumn); autumnal (as stripped of leaves): -- whose fruit withereth. 5250
5355 - phthonos {fthon'-os}; probably akin to the base of 5351; ill-will (as detraction), i.e. jealousy (spite): -- envy. 5252
5359 - Philadelpheia {fil-ad-el'-fee-ah}; from Philadelphos (the same as 5361), a king of Pergamos; Philadelphia, a place in Asia Minor: -- Philadelphia. 5256
5360 - philadelphia {fil-ad-el-fee'-ah}; from 5361; fraternal affection: -- brotherly love (kindness), love of the brethren. 5258
5363 - philanthropia {fil-an-thro-pee'-ah}; from the same as 5364; fondness of mankind, i.e. benevolence ("philanthropy"): -- kindness, love towards man. 5260
5368 - phileo {fil-eh'-o}; from 5384; to be a friend to (fond of [an individual or an object]), i.e. have affection for (denoting personal attachment, as a matter of sentiment or feeling; while 0025 is wider, embracing especially the judgment and the deliberate assent of the will as a matter of principle, duty and propriety: the two thus stand related very much as 2309 and 1014, or as 2372 and 3563 respectively; the former being chiefly of the heart and the latter of the head); specifically, to kiss (as a mark of tenderness): -- kiss, love. 5266
5368 - phileo {fil-eh'-o}; from 5384; to be a friend to (fond of [an individual or an object]), i.e. have affection for (denoting personal attachment, as a matter of sentiment or feeling; while 0025 is wider, embracing especially the judgment and the deliberate assent of the will as a matter of principle, duty and propriety: the two thus stand related very much as 2309 and 1014, or as 2372 and 3563 respectively; the former being chiefly of the heart and the latter of the head); specifically, to kiss (as a mark of tenderness): -- kiss, love. 5266
5368 - phileo {fil-eh'-o}; from 5384; to be a friend to (fond of [an individual or an object]), i.e. have affection for (denoting personal attachment, as a matter of sentiment or feeling; while 0025 is wider, embracing especially the judgment and the deliberate assent of the will as a matter of principle, duty and propriety: the two thus stand related very much as 2309 and 1014, or as 2372 and 3563 respectively; the former being chiefly of the heart and the latter of the head); specifically, to kiss (as a mark of tenderness): -- kiss, love. 5266
5368 - phileo {fil-eh'-o}; from 5384; to be a friend to (fond of [an individual or an object]), i.e. have affection for (denoting personal attachment, as a matter of sentiment or feeling; while 0025 is wider, embracing especially the judgment and the deliberate assent of the will as a matter of principle, duty and propriety: the two thus stand related very much as 2309 and 1014, or as 2372 and 3563 respectively; the former being chiefly of the heart and the latter of the head); specifically, to kiss (as a mark of tenderness): -- kiss, love. 5266
5368 - phileo {fil-eh'-o}; from 5384; to be a friend to (fond of [an individual or an object]), i.e. have affection for (denoting personal attachment, as a matter of sentiment or feeling; while 0025 is wider, embracing especially the judgment and the deliberate assent of the will as a matter of principle, duty and propriety: the two thus stand related very much as 2309 and 1014, or as 2372 and 3563 respectively; the former being chiefly of the heart and the latter of the head); specifically, to kiss (as a mark of tenderness): -- kiss, love. 5266
5368 - phileo {fil-eh'-o}; from 5384; to be a friend to (fond of [an individual or an object]), i.e. have affection for (denoting personal attachment, as a matter of sentiment or feeling; while 0025 is wider, embracing especially the judgment and the deliberate assent of the will as a matter of principle, duty and propriety: the two thus stand related very much as 2309 and 1014, or as 2372 and 3563 respectively; the former being chiefly of the heart and the latter of the head); specifically, to kiss (as a mark of tenderness): -- kiss, love. 5266
5368 - phileo {fil-eh'-o}; from 5384; to be a friend to (fond of [an individual or an object]), i.e. have affection for (denoting personal attachment, as a matter of sentiment or feeling; while 0025 is wider, embracing especially the judgment and the deliberate assent of the will as a matter of principle, duty and propriety: the two thus stand related very much as 2309 and 1014, or as 2372 and 3563 respectively; the former being chiefly of the heart and the latter of the head); specifically, to kiss (as a mark of tenderness): -- kiss, love. 5266
5368 - phileo {fil-eh'-o}; from 5384; to be a friend to (fond of [an individual or an object]), i.e. have affection for (denoting personal attachment, as a matter of sentiment or feeling; while 0025 is wider, embracing especially the judgment and the deliberate assent of the will as a matter of principle, duty and propriety: the two thus stand related very much as 2309 and 1014, or as 2372 and 3563 respectively; the former being chiefly of the heart and the latter of the head); specifically, to kiss (as a mark of tenderness): -- kiss, love. 5266
5376 - Philippos {fil'-ip-pos}; from 5384 and 2462; fond of horses; Philippus, the name of four Israelites: -- Philip. 5274
5383 - philoproteuo {fil-op-rote-yoo'-o}; from a compound of 5384 and 4413; to be fond of being first, i.e. ambitious of distinction: -- love to have the preeminence. 5280
5393 - Phlegon {fleg'-one}; active participle of the base of 5395; blazing; Phlegon, a Christian: -- Phlegon. 5290
5402 - Phoibe {foy'-bay}; feminine of phoibos (bright; probably akin to the base of 5457); Phoebe, a Christian woman: -- Phebe. 5300
5405 - Phoinix {foy'-nix}; probably the same as 5404; Phoenix, a place in Crete: -- Phenice. 5302
5410 - Phoron {for'-on}; of Latin origin; a forum or market-place; only in comparative with 0675; a station on the Appian road: -- forum. 5308
5414 - phortos {for'-tos}; from 5342; something carried, i.e. the cargo of a ship: -- lading. 5312
5416 - phragellion {frag-el'-le-on}; neuter of a derivative from the base of 5417; a whip, i.e. Roman lash as a public punishment: -- scourge. 5314
5417 - phragelloo {frag-el-lo'-o}; from a presumed equivalent of the Latin flagellum; to whip, i.e. lash as a public punishment: -- scourge. 5314
5419 - phrazo {frad'-zo}; probably akin to 5420 through the idea of defining; to indicate (by word or act), i.e. (specifically) to expound: -- declare. 5316
5420 - phrasso {fras'-so}; apparently a strengthening form of the base of 5424; to fence or inclose, i.e. (specifically) to block up (figuratively, to silence): -- stop. 5318
5421 - phrear {freh'-ar}; of uncertain derivation; a hole in the ground (dug for obtaining or holding water or other purposes), i.e. a cistern or well; figuratively, an abyss (as a prison): -- well, pit. 5318
5424 - phren {frane}; probably from an obsolete phrao (to rein in or curb; compare 5420); the midrif (as a partition of the body), i.e. (figuratively and by implication, of sympathy) the feelings (or sensitive nature; by extension [also in the plural] the mind or cognitive faculties): -- understanding. 5322
5424 - phren {frane}; probably from an obsolete phrao (to rein in or curb; compare 5420); the midrif (as a partition of the body), i.e. (figuratively and by implication, of sympathy) the feelings (or sensitive nature; by extension [also in the plural] the mind or cognitive faculties): -- understanding. 5322
5424 - phren {frane}; probably from an obsolete phrao (to rein in or curb; compare 5420); the midrif (as a partition of the body), i.e. (figuratively and by implication, of sympathy) the feelings (or sensitive nature; by extension [also in the plural] the mind or cognitive faculties): -- understanding. 5322
5424 - phren {frane}; probably from an obsolete phrao (to rein in or curb; compare 5420); the midrif (as a partition of the body), i.e. (figuratively and by implication, of sympathy) the feelings (or sensitive nature; by extension [also in the plural] the mind or cognitive faculties): -- understanding. 5322
5424 - phren {frane}; probably from an obsolete phrao (to rein in or curb; compare 5420); the midrif (as a partition of the body), i.e. (figuratively and by implication, of sympathy) the feelings (or sensitive nature; by extension [also in the plural] the mind or cognitive faculties): -- understanding. 5322
5426 - phroneo {fron-eh'-o}; from 5424; to exercise the mind, i.e. entertain or have a sentiment or opinion; by implication, to be (mentally) disposed (more or less earnestly in a certain direction); intensively, to interest oneself in (with concern or obedience): -- set the affection on, (be) care(-ful), (be like-, + be of one, + be of the same, + let this) mind(-ed), regard, savour, think. 5324
5426 - phroneo {fron-eh'-o}; from 5424; to exercise the mind, i.e. entertain or have a sentiment or opinion; by implication, to be (mentally) disposed (more or less earnestly in a certain direction); intensively, to interest oneself in (with concern or obedience): -- set the affection on, (be) care(-ful), (be like-, + be of one, + be of the same, + let this) mind(-ed), regard, savour, think. 5324
5426 - phroneo {fron-eh'-o}; from 5424; to exercise the mind, i.e. entertain or have a sentiment or opinion; by implication, to be (mentally) disposed (more or less earnestly in a certain direction); intensively, to interest oneself in (with concern or obedience): -- set the affection on, (be) care(-ful), (be like-, + be of one, + be of the same, + let this) mind(-ed), regard, savour, think. 5324
5429 - phronimos {fron'-ee-mos}; from 5424; thoughtful, i.e. sagacious or discreet (implying a cautious character; while 4680 denotes practical skill or acumen; and 4908 indicates rather intelligence or mental acquirement); in a bad sense conceited (also in the comparative): -- wise(-r). 5326
5434 - phruganon {froo'-gan-on}; neuter of a presumed derivative of phrugo (to roast or parch; akin to the base of 5395); something desiccated, i.e. a dry twig: -- stick. 5332
5438 - phulake {foo-lak-ay'}; from 5442; a guarding or (concretely, guard), the act, the person; figuratively, the place, the condition, or (specifically) the time (as a division of day or night), literally or figuratively: -- cage, hold, (im-)prison(-ment), ward, watch. 5336
5438 - phulake {foo-lak-ay'}; from 5442; a guarding or (concretely, guard), the act, the person; figuratively, the place, the condition, or (specifically) the time (as a division of day or night), literally or figuratively: -- cage, hold, (im-)prison(-ment), ward, watch. 5336
5438 - phulake {foo-lak-ay'}; from 5442; a guarding or (concretely, guard), the act, the person; figuratively, the place, the condition, or (specifically) the time (as a division of day or night), literally or figuratively: -- cage, hold, (im-)prison(-ment), ward, watch. 5336
5438 - phulake {foo-lak-ay'}; from 5442; a guarding or (concretely, guard), the act, the person; figuratively, the place, the condition, or (specifically) the time (as a division of day or night), literally or figuratively: -- cage, hold, (im-)prison(-ment), ward, watch. 5336
5438 - phulake {foo-lak-ay'}; from 5442; a guarding or (concretely, guard), the act, the person; figuratively, the place, the condition, or (specifically) the time (as a division of day or night), literally or figuratively: -- cage, hold, (im-)prison(-ment), ward, watch. 5336
5442 - phulasso {foo-las'-so}; probably from 5443 through the idea of isolation; to watch, i.e. be on guard (literally of figuratively); by implication, to preserve, obey, avoid: -- beward, keep (self), observe, save. Compare 5083. 5340
5444 - phullon {fool'-lon}; from the same as 5443; a sprout, i.e. leaf: -- leaf. 5342
5445 - phurama {foo'-ram-ah}; from a prolonged form of phuro (to mix a liquid with a solid; perhaps akin to 5453 through the idea of swelling in bulk), mean to knead; a mass of dough: -- lump. 5342
5448 - phusioo {foo-see-o'-o}; from 5449 in the primary sense of blowing; to inflate, i.e. (figuratively) make proud (haughty): -- puff up. 5346
5452 - phuteuo {foot-yoo'-o}; from a derivative of 5453; to set out in the earth, i.e. implant; figuratively, to instil doctrine: -- plant. 5350
5453 - phuo {foo'-o}; a primary verb; probably originally, to "puff" or blow, i.e. to swell up; but only used in the implied sense, to germinate or grow (sprout, produce), literally or figuratively: -- spring (up). 5350
5456 - phone {fo-nay'}; probably akin to 5316 through the idea of disclosure; a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language: -- noise, sound, voice. 5354
5457 - phos {foce}; from an obsolete phao (to shine or make manifest, especially by rays; compare 5316, 5346); luminousness (in the widest application, nat. or artificial, abstract or concrete, literal or figurative): -- fire, light. 5354
5459 - phosphoros {foce-for'-os}; from 5457 and 5342; light-bearing ("phosphorus"), i.e. (specifically) the morning-star (figuratively): -- day star. 5356
5465 - chalao {khal-ah'-o}; from the base of 5490; to lower (as into a void): -- let down, strike. 5362
5466 - Chaldaios {khal-dah'-yos}; probably of Hebrew or [3778]; a Chaldoean (i.e. Kasdi), or native or the region of the lower Euphrates: -- Chaldaean. 5364
5466 - Chaldaios {khal-dah'-yos}; probably of Hebrew or [3778]; a Chaldoean (i.e. Kasdi), or native or the region of the lower Euphrates: -- Chaldaean. 5364
5467 - chalepos {khal-ep-os'}; perhaps from 5465 through the idea of reducing the strength; difficult, i.e. dangerous, or (by implication) furious: -- fierce, perilous. 5364
5467 - chalepos {khal-ep-os'}; perhaps from 5465 through the idea of reducing the strength; difficult, i.e. dangerous, or (by implication) furious: -- fierce, perilous. 5364
5468 - chalinagogeo {khal-in-ag-ogue-eh'-o}; from a compound of 5469 and the reduplicated form of 0071; to be a bit-leader, i.e. to curb (figuratively): -- bridle. 5366
5469 - chalinos {khal-ee-nos'}; from 5465; a curb or head-stall (as curbing the spirit): -- bit, bridle. 5366
5474 - chalkolibanon {khal-kol-ib'-an-on}; neuter of a compound of 5475 and 3030 (in the implied mean of whiteness or brilliancy); burnished copper, an alloy of copper (or gold) and silver having a brilliant lustre: -- fine brass. 5372
5475 - chalkos {khal-kos'}; perhaps from 5465 through the idea of hollowing out as a vessel (this metal being chiefly used for that purpose); copper (the substance, or some implement or coin made of it): -- brass, money. 5372
5475 - chalkos {khal-kos'}; perhaps from 5465 through the idea of hollowing out as a vessel (this metal being chiefly used for that purpose); copper (the substance, or some implement or coin made of it): -- brass, money. 5372
5476 - chamai {kham-ah'-ee}; adverb perhaps from the base of 5490 through the idea of a fissure in the soil; earthward, i.e. prostrate: -- on (to) the ground. 5374
5476 - chamai {kham-ah'-ee}; adverb perhaps from the base of 5490 through the idea of a fissure in the soil; earthward, i.e. prostrate: -- on (to) the ground. 5374
5476 - chamai {kham-ah'-ee}; adverb perhaps from the base of 5490 through the idea of a fissure in the soil; earthward, i.e. prostrate: -- on (to) the ground. 5374
5476 - chamai {kham-ah'-ee}; adverb perhaps from the base of 5490 through the idea of a fissure in the soil; earthward, i.e. prostrate: -- on (to) the ground. 5374
5477 - Chanaan {khan-ah-an'}; of Hebrew origin [3667]; Chanaan (i.e. Kenaan), the early name of Palestine: -- Chanaan. 5374
5480 - charagma {khar'-ag-mah}; from the same as 5482; a scratch or etching, i.e. stamp (as a badge of servitude), or scupltured figure (statue): -- graven, mark. 5378
5481 - charakter {khar-ak-tare'}; from the same as 5482; a graver (the tool or the person), i.e. (by implication) engraving ( ["character"], the figure stamped, i.e. an exact copy or [figuratively] representation): -- express image. 5378
5481 - charakter {khar-ak-tare'}; from the same as 5482; a graver (the tool or the person), i.e. (by implication) engraving ( ["character"], the figure stamped, i.e. an exact copy or [figuratively] representation): -- express image. 5378
5481 - charakter {khar-ak-tare'}; from the same as 5482; a graver (the tool or the person), i.e. (by implication) engraving ( ["character"], the figure stamped, i.e. an exact copy or [figuratively] representation): -- express image. 5378
5481 - charakter {khar-ak-tare'}; from the same as 5482; a graver (the tool or the person), i.e. (by implication) engraving ( ["character"], the figure stamped, i.e. an exact copy or [figuratively] representation): -- express image. 5378
5482 - charax {khar'-ax}; from charasso (to sharpen to a point; akin to 1125 through the idea of scratching); a stake, i.e. (by implication) a palisade or rampart (military mound for circumvallation in a siege): -- trench. 5380
5485 - charis {khar'-ece}; from 5463; graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude): -- acceptable, benefit, favour, gift, grace(-ious), joy, liberality, pleasure, thank(-s, -worthy). 5382
5485 - charis {khar'-ece}; from 5463; graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude): -- acceptable, benefit, favour, gift, grace(-ious), joy, liberality, pleasure, thank(-s, -worthy). 5382
5485 - charis {khar'-ece}; from 5463; graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude): -- acceptable, benefit, favour, gift, grace(-ious), joy, liberality, pleasure, thank(-s, -worthy). 5382
5489 - chartes {khar'-tace}; from the same as 5482; a sheet ("chart") of writing-material (as to be scribbled over): -- paper. 5386
5491 - cheilos {khi'-los}; from a form of the same as 5490; a lip (as a pouring place); figuratively, a margin (of water): -- lip, shore. 5388
5492 - cheimazo {khi-mad'-zo}; from the same as 5494; to storm, i.e. (passively) to labor under a gale: -- be tossed with tempest. 5390
5493 - cheimarrhos {khi'-mar-hros}; from the base of 5494 and 4482; a storm-runlet, i.e. winter-torrent: -- brook. 5390
5494 - cheimon {khi-mone'}; from a derivative of cheo (to pour; akin to the base of 5490 through the idea of a channel), meaning a storm (as pouring rain); by implication, the rainy season, i.e. winter: -- tempest, foul weather, winter. 5392
5494 - cheimon {khi-mone'}; from a derivative of cheo (to pour; akin to the base of 5490 through the idea of a channel), meaning a storm (as pouring rain); by implication, the rainy season, i.e. winter: -- tempest, foul weather, winter. 5392
5494 - cheimon {khi-mone'}; from a derivative of cheo (to pour; akin to the base of 5490 through the idea of a channel), meaning a storm (as pouring rain); by implication, the rainy season, i.e. winter: -- tempest, foul weather, winter. 5392
5495 - cheir {khire}; perhaps from the base of 5494 in the sense of its congener the base of 5490 (through the idea of hollowness for grasping); the hand (literally or figuratively [power]; especially [by Hebraism] a means or instrument): -- hand. 5392
5495 - cheir {khire}; perhaps from the base of 5494 in the sense of its congener the base of 5490 (through the idea of hollowness for grasping); the hand (literally or figuratively [power]; especially [by Hebraism] a means or instrument): -- hand. 5392
5495 - cheir {khire}; perhaps from the base of 5494 in the sense of its congener the base of 5490 (through the idea of hollowness for grasping); the hand (literally or figuratively [power]; especially [by Hebraism] a means or instrument): -- hand. 5392
5495 - cheir {khire}; perhaps from the base of 5494 in the sense of its congener the base of 5490 (through the idea of hollowness for grasping); the hand (literally or figuratively [power]; especially [by Hebraism] a means or instrument): -- hand. 5392
5495 - cheir {khire}; perhaps from the base of 5494 in the sense of its congener the base of 5490 (through the idea of hollowness for grasping); the hand (literally or figuratively [power]; especially [by Hebraism] a means or instrument): -- hand. 5392
5496 - cheiragogeo {khi-rag-ogue-eh'-o}; from 5497; to be a hand-leader, i.e. to guide (a blind person): -- lead by the hand. 5394
5497 - cheiragogos {khi-rag-o-gos'}; from 5495 and a reduplicated form of 0071; a hand-leader, i.e. personal conductor (of a blind person): -- some to lead by the hand. 5394
5500 - cheirotoneo {khi-rot-on-eh'-o}; from a comparative of 5495 and teino (to stretch); to be a hand-reacher or voter (by raising the hand), i.e. (generally) to select or appoint: -- choose, ordain. 5398
5503 - chera {khay'-rah}; feminine of a presumed derivative apparently from the base of 5490 through the idea of deficiency; a widow (as lacking a husband), literally or figuratively: -- widow. 5400
5503 - chera {khay'-rah}; feminine of a presumed derivative apparently from the base of 5490 through the idea of deficiency; a widow (as lacking a husband), literally or figuratively: -- widow. 5400
5506 - chiliarchos {khil-ee'-ar-khos}; from 5507 and 0757; the commander of a thousand soldiers ("chiliarch"}; i.e. colonel: -- (chief, high) captain. 5404
5508 - Chios {khee'-os}; of uncertain derivation; Chios, an island in the Mediterranean: -- Chios. 5406
5510 - chion {khee-one'}; perhaps akin to the base of 5490 (5465) or 5494 (as descending or empty); snow: -- snow. 5408
5512 - chleuazo {khlyoo-ad'-zo}; from a derivative probably of 5491; to throw out the lip, i.e. jeer at: -- mock. 5410
5515 - chloros {khlo-ros'}; from the same as 5514; greenish, i.e. verdant, dun-colored: -- green, pale. 5412
5516 - chi xi stigma {khee xee stig'-ma}; the 22d, 14th and an obsolete letter (4742 as a cross) of the Greek alphabet (intermediate between the 5th and 6th), used as numbers; denoting respectively 600, 60 and 6; 666 as a numeral: -- six hundred threescore and six. 5414
5516 - chi xi stigma {khee xee stig'-ma}; the 22d, 14th and an obsolete letter (4742 as a cross) of the Greek alphabet (intermediate between the 5th and 6th), used as numbers; denoting respectively 600, 60 and 6; 666 as a numeral: -- six hundred threescore and six. 5414
5516 - chi xi stigma {khee xee stig'-ma}; the 22d, 14th and an obsolete letter (4742 as a cross) of the Greek alphabet (intermediate between the 5th and 6th), used as numbers; denoting respectively 600, 60 and 6; 666 as a numeral: -- six hundred threescore and six. 5414
5521 - chole {khol-ay'}; feminine of an equivalent perhaps akin to the same as 5514 (from the greenish hue); "gall" or bile, i.e. (by analogy) poison or an anodyne (wormwood, poppy, etc.): -- gall. 5418
5521 - chole {khol-ay'}; feminine of an equivalent perhaps akin to the same as 5514 (from the greenish hue); "gall" or bile, i.e. (by analogy) poison or an anodyne (wormwood, poppy, etc.): -- gall. 5418
5522 - choos {kho'-os}; from the base of 5494; a heap (as poured out), i.e. rubbish; loose dirt: -- dust. 5420
5531 - chrao {khrah'-o}; probably the same as the base of 5530; to loan: -- lend. 5428
5531 - chrao {khrah'-o}; probably the same as the base of 5530; to loan: -- lend. 5428
5532 - chreia {khri'-ah}; from the base of 5530 or 5534; employment, i.e. an affair; also (by implication) occasion, demand, requirement or destitution: -- business, lack, necessary(-ity), need(-ful), use, want. 5430
5534 - chre {khray}; third person singular of the same as 5530 or 5531 used impersonally; it needs (must or should) be: -- ought. 5432
5537 - chrematizo {khray-mat-id'-zo}; from 5536; to utter an oracle (compare the original sense of 5530), i.e. divinely intimate; by implication (compare the secular sense of 5532) to constitute a firm for business, i.e. (generally) bear as a title: -- be called, be admonished (warned) of God, reveal, speak. 5434
5537 - chrematizo {khray-mat-id'-zo}; from 5536; to utter an oracle (compare the original sense of 5530), i.e. divinely intimate; by implication (compare the secular sense of 5532) to constitute a firm for business, i.e. (generally) bear as a title: -- be called, be admonished (warned) of God, reveal, speak. 5434
5540 - chresis {khray'-sis}; from 5530; employment, i.e. (specifically) sexual intercourse (as an occupation of the body): -- use. 5438
5545 - chrisma {khris'-mah}; from 5548; an unguent or smearing, i.e. (figuratively) the special endowment ("chrism") of the Holy Spirit: -- anointing, unction. 5442
5545 - chrisma {khris'-mah}; from 5548; an unguent or smearing, i.e. (figuratively) the special endowment ("chrism") of the Holy Spirit: -- anointing, unction. 5442
5547 - Christos {khris-tos'}; from 5548; anointed, i.e. the Messiah, an epithet of Jesus: -- Christ. 5444
5548 - chrio {khree'-o}; probably akin to 5530 through the idea of contact; to smear or rub with oil, i.e. (by implication) to consecrate to an office or religious service: -- anoint. 5446
5551 - chronotribeo {khron-ot-rib-eh'-o}; from a presumed compound of 5550 and the base of 5147; to be a time-wearer, i.e. to procrastinate (linger): -- spend time. 5448
5557 - chrusos {khroo-sos'}; perhaps from the base of 5530 (through the idea of the utility of the metal); gold; by extension, a golden article, as an ornament or coin: -- gold. 5454
5557 - chrusos {khroo-sos'}; perhaps from the base of 5530 (through the idea of the utility of the metal); gold; by extension, a golden article, as an ornament or coin: -- gold. 5454
5557 - chrusos {khroo-sos'}; perhaps from the base of 5530 (through the idea of the utility of the metal); gold; by extension, a golden article, as an ornament or coin: -- gold. 5454
5557 - chrusos {khroo-sos'}; perhaps from the base of 5530 (through the idea of the utility of the metal); gold; by extension, a golden article, as an ornament or coin: -- gold. 5454
5559 - chros {khroce}; probably akin to the base of 5530 through the idea of handling; the body (properly, its surface or skin): -- body. 5456
5559 - chros {khroce}; probably akin to the base of 5530 through the idea of handling; the body (properly, its surface or skin): -- body. 5456
5559 - chros {khroce}; probably akin to the base of 5530 through the idea of handling; the body (properly, its surface or skin): -- body. 5456
5561 - chora {kho'-rah}; feminine of a derivative of the base of 5490 through the idea of empty expanse; room, i.e. a space of territory (more or less extensive; often including its inhabitants): -- coast, county, fields, ground, land, region. Compare 5117. 5458
5561 - chora {kho'-rah}; feminine of a derivative of the base of 5490 through the idea of empty expanse; room, i.e. a space of territory (more or less extensive; often including its inhabitants): -- coast, county, fields, ground, land, region. Compare 5117. 5458
5566 - choros {kho'-ros}; of Latin origin; the north-west wind: -- north west. 5464
5567 - psallo {psal'-lo}; probably strengthened from psao (to rub or touch the surface; compare 5597); to twitch or twang, i.e. to play on a stringed instrument (celebrate the divine worship with music and accompanying odes): -- make melody, sing (psalms). 5464
5567 - psallo {psal'-lo}; probably strengthened from psao (to rub or touch the surface; compare 5597); to twitch or twang, i.e. to play on a stringed instrument (celebrate the divine worship with music and accompanying odes): -- make melody, sing (psalms). 5464
5584 - pselaphao {psay-laf-ah'-o}; from the base of 5567 (compare 5586); to manipulate, i.e. verify by contact; figuratively, to search for: -- feel after, handle, touch. 5480
5586 - psephos {psay'-fos}; from the same as 5584; a pebble (as worn smooth by handling), i.e. (by implication of use as a counter or ballot) a verdict (of acquittal) or ticket (of admission); a vote: -- stone, voice. 5482
5588 - psithuristes {psith-oo-ris-tace'}; from the same as 5587; a secret calumniator: -- whisperer. 5484
5589 - psichion {psikh-ee'-on}; diminutive from a derivative of the base of 5567 (meaning a crumb); a little bit or morsel: -- crumb. 5486
5590 - psuche {psoo-khay'}; from 5594; breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from 4151, which is the rational and immortal soul; and on the other from 2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew 5315, 7307 and 2416): -- heart (+ -ily), life, mind, soul, + us, + you. 5486
5590 - psuche {psoo-khay'}; from 5594; breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from 4151, which is the rational and immortal soul; and on the other from 2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew 5315, 7307 and 2416): -- heart (+ -ily), life, mind, soul, + us, + you. 5486
5590 - psuche {psoo-khay'}; from 5594; breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from 4151, which is the rational and immortal soul; and on the other from 2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew 5315, 7307 and 2416): -- heart (+ -ily), life, mind, soul, + us, + you. 5486
5590 - psuche {psoo-khay'}; from 5594; breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from 4151, which is the rational and immortal soul; and on the other from 2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew 5315, 7307 and 2416): -- heart (+ -ily), life, mind, soul, + us, + you. 5486
5590 - psuche {psoo-khay'}; from 5594; breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from 4151, which is the rational and immortal soul; and on the other from 2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew 5315, 7307 and 2416): -- heart (+ -ily), life, mind, soul, + us, + you. 5486
5591 - psuchikos {psoo-khee-kos'}; from 5590; sensitive, i.e. animate (in distinction on the one hand from 4152, which is the higher or renovated nature; and on the other from 5446, which is the lower or bestial nature): -- natural, sensual. 5488
5591 - psuchikos {psoo-khee-kos'}; from 5590; sensitive, i.e. animate (in distinction on the one hand from 4152, which is the higher or renovated nature; and on the other from 5446, which is the lower or bestial nature): -- natural, sensual. 5488
5591 - psuchikos {psoo-khee-kos'}; from 5590; sensitive, i.e. animate (in distinction on the one hand from 4152, which is the higher or renovated nature; and on the other from 5446, which is the lower or bestial nature): -- natural, sensual. 5488
5591 - psuchikos {psoo-khee-kos'}; from 5590; sensitive, i.e. animate (in distinction on the one hand from 4152, which is the higher or renovated nature; and on the other from 5446, which is the lower or bestial nature): -- natural, sensual. 5488
5594 - psucho {psoo'-kho}; a primary verb; to breathe (voluntarily but gently, thus differing on the one hand from 4154, which denotes properly a forcible respiration; and on the other from the base of 0109, which refers properly to an inanimate breeze), i.e. (by implication of reduction of temperature by evaporation) to chill (figuratively): -- wax cold. 5490
5594 - psucho {psoo'-kho}; a primary verb; to breathe (voluntarily but gently, thus differing on the one hand from 4154, which denotes properly a forcible respiration; and on the other from the base of 0109, which refers properly to an inanimate breeze), i.e. (by implication of reduction of temperature by evaporation) to chill (figuratively): -- wax cold. 5490
5594 - psucho {psoo'-kho}; a primary verb; to breathe (voluntarily but gently, thus differing on the one hand from 4154, which denotes properly a forcible respiration; and on the other from the base of 0109, which refers properly to an inanimate breeze), i.e. (by implication of reduction of temperature by evaporation) to chill (figuratively): -- wax cold. 5490
5595 - psomizo {pso-mid'-zo}; from the base of 5596; to supply with bits, i.e. (generally) to nourish: -- (bestow to) feed. 5492
5596 - psomion {pso-mee'-on}; diminutive from a derivative of the base of 5597; a crumb or morsel (as if rubbed off), i.e. a mouthful: -- sop. 5492
5597 - psocho {pso'-kho}; prolongation from the same base as 5567; to triturate, i.e. (by analogy) to rub out (kernels from husks with the fingers or hand): -- rub. 5494
5597 - psocho {pso'-kho}; prolongation from the same base as 5567; to triturate, i.e. (by analogy) to rub out (kernels from husks with the fingers or hand): -- rub. 5494
5598 - omega {o'-meg-ah}; the last letter of the Greek alphabet, i.e. (figuratively) the finality: -- Omega. 5494
5598 - omega {o'-meg-ah}; the last letter of the Greek alphabet, i.e. (figuratively) the finality: -- Omega. 5494
5598 - omega {o'-meg-ah}; the last letter of the Greek alphabet, i.e. (figuratively) the finality: -- Omega. 5494
5599 - o {o}; a primary interj.; as a sign of the vocative case O; as a note of exclamation, oh: -- O. 5496
5600 - o {o}; including the oblique forms, as well as es {ace}; e {ay}; etc.; the subjunctive of 1510; (may, might, can, could, would, should, must, etc.; also with 1487 and its comparative, as well as with other particles) be: -- + appear, are, (may, might, should) be, X have, is, + pass the flower of her age, should stand, were. 5496
5600 - o {o}; including the oblique forms, as well as es {ace}; e {ay}; etc.; the subjunctive of 1510; (may, might, can, could, would, should, must, etc.; also with 1487 and its comparative, as well as with other particles) be: -- + appear, are, (may, might, should) be, X have, is, + pass the flower of her age, should stand, were. 5496
5600 - o {o}; including the oblique forms, as well as es {ace}; e {ay}; etc.; the subjunctive of 1510; (may, might, can, could, would, should, must, etc.; also with 1487 and its comparative, as well as with other particles) be: -- + appear, are, (may, might, should) be, X have, is, + pass the flower of her age, should stand, were. 5496
5603 - oide {o-day'}; from 0103; a chant or "ode" (the general term for any words sung; while 5215 denotes especially a religious metrical composition, and 5568 still more specifically, a Hebrew cantillation): -- song. 5500
5605 - odino {o-dee'-no}; from 5604; to experience the pains of parturition (literally or figuratively): -- travail in (birth). 5502
5606 - omos {o'-mos}; perhaps from the alternate of 5342; the shoulder (as that on which burdens are borne): -- shoulder. 5502
5606 - omos {o'-mos}; perhaps from the alternate of 5342; the shoulder (as that on which burdens are borne): -- shoulder. 5502
5607 - on {oan}; including the feminine ousa {oo'-sah}; and the neuter on {on}; present participle of 1510; being: -- be, come, have. 5504
5607 - on {oan}; including the feminine ousa {oo'-sah}; and the neuter on {on}; present participle of 1510; being: -- be, come, have. 5504
5608 - oneomai {o-neh'-om-ahee}; middle voice from an apparently primary onos (a sum or price); to purchase (synonymous with the earlier 4092): -- buy. 5504
5611 - horaios {ho-rah'-yos}; from 5610; belonging to the right hour or season (timely), i.e. (by implication) flourishing (beauteous [figuratively]): -- beautiful. 5508
5615 - hosautos {ho-sow'-toce}; from 5613 and an adverb from 0846; as thus, i.e. in the same way: -- even so, likewise, after the same (in like) manner. 5512
5615 - hosautos {ho-sow'-toce}; from 5613 and an adverb from 0846; as thus, i.e. in the same way: -- even so, likewise, after the same (in like) manner. 5512
5621 - otion {o-tee'-on}; diminutive of 3775; an earlet, i.e. one of the ears, or perhaps the lobe of the ear: -- ear. 5518
5621 - otion {o-tee'-on}; diminutive of 3775; an earlet, i.e. one of the ears, or perhaps the lobe of the ear: -- ear. 5518
5621 - otion {o-tee'-on}; diminutive of 3775; an earlet, i.e. one of the ears, or perhaps the lobe of the ear: -- ear. 5518
5622 - opheleia {o-fel'-i-ah}; from a derivative of the base of 5624; usefulness, i.e. benefit: -- advantage, profit. 5518
5623 - opheleo {o-fel-eh'-o}; from the same as 5622; to be useful, i.e. to benefit: -- advantage, better, prevail, profit. 5520