| |
|
IRRITATE..............3
|
| 4292 - prokaleomai {prok-al-eh'-om-ahee}; middle voice from 4253 and 2564; to call forth to oneself (challenge), i.e. (by implication) to irritate: -- provoke. | 4190 |
| 04834 ## marats {maw-rats'} ; a primitive root ; properly , to press , i . e . (figuratively) to be pungent or vehement ; to irritate :-- embolden , be forcible , grievous , sore . ~~ | 10354 |
| 07481 ## ra` am {raw-am'} ; a primitive root ; to tumble , i . e . be violently agitated ; specifically , to crash (of thunder) ; figuratively , to irritate (with anger) :-- make to fret , roar , thunder , trouble . ~~ | 13002 |
| |
|
IRRITATION............1
|
| 3894 - parapikrasmos {par-ap-ik-ras-mos'}; from 3893; irritation: -- provocation. | 3792 |
| |
|
IRU...................2
|
| 05900 ## ` Iyruw {ee-roo'} ; from 05892 ; a citizen ; Iru , an Israelite :-- Iru . ~~ | 11420 |
| 05900 ## ` Iyruw {ee-roo'} ; from 05892 ; a citizen ; Iru , an Israelite :-- Iru . ~~ | 11420 |
| |
|
IS....................422
|
| 0020 - agalliasis {ag-al-lee'-as-is}; from 0021; exultation; specially, welcome: -- gladness, (exceeding) joy. | 20 |
| 0065 - agrielaios {ag-ree-el'-ah-yos}; from 0066 and 1636; an oleaster: -- olive tree (which is) wild. | 64 |
| 0133 - ainesis {ah'-ee-nes-is}; from 0134; a praising (the act), i.e. (specially) a thank(-offering): -- praise. | 132 |
| 0138 - haireomai {hahee-reh'-om-ahee}; probably akin to 0142; to take for oneself, i.e. to prefer: -- choose. Some of the forms are borrowed from a cognate hellomai (hel'-lom-ahee); which is otherwise obsolete. | 138 |
| 0139 - hairesis {hah'-ee-res-is}; from 0138; properly, a choice, i.e. (specially) a party or (abstractly) disunion: -- heresy [which is the Greek word itself], sect. | 138 |
| 0139 - hairesis {hah'-ee-res-is}; from 0138; properly, a choice, i.e. (specially) a party or (abstractly) disunion: -- heresy [which is the Greek word itself], sect. | 138 |
| 0234 - alisgema {al-is'-ghem-ah}; from alisgeo (to soil); (ceremonially) defilement: -- pollution. | 234 |
| 0244 - allotriepiskopos {al-lot-ree-ep-is'-kop-os}; from 0245 and 1985; overseeing others' affairs, i.e. a meddler (specially, in Gentile customs): -- busybody in other men's matters. | 244 |
| 0295 - Amphipolis {am-fip'-ol-is}; from the base of 0297 and 4172; a city surrounded by a river; Amphipolis, a place in Macedonia: -- Amphipolis. | 294 |
| 0336 - anairesis {an-ah'-ee-res-is}; from 0337; (the act of) killing: -- death. | 336 |
| 0355 - analisko {an-al-is'-ko}; from 0303 and a form of the alternate of 0138; properly, to use up, i.e. destroy: -- consume. | 354 |
| 0361 - anamartetos {an-am-ar'-tay-tos}; from 0001 (as a negative particle) and a presumed derivative of 0264; sinless: -- that is without sin. | 360 |
| 0386 - anastasis {an-as'-tas-is}; from 0450; a standing up again, i.e. (literally) a resurrection from death (individual, genitive case or by implication [its author]), or (figuratively) a (moral) recovery (of spiritual truth): -- raised to life again, resurrection, rise from the dead, that should rise, rising again. | 386 |
| 0405 - andrapodistes {an-drap-od-is-tace'}; from a derivative of a compound of 0435 and 4228; an enslaver (as bringing men to his feet): -- menstealer. | 404 |
| 0425 - anesis {an'-es-is}; from 0447; relaxation or (figuratively) relief: -- eased, liberty, rest. | 424 |
| 0436 - anthistemi {anth-is'-tay-mee}; from 0473 and 2476; to stand against, i.e. oppose: -- resist, withstand. | 436 |
| 0450 - anistemi {an-is'-tay-mee}; from 0303 and 2476; to stand up (literal or figurative, transitive or intransitive): -- arise, lift up, raise up (again), rise (again), stand up(-right). | 450 |
| 0457 - anoixis {an'-oix-is}; from 0455; opening (throat): -- X open. | 456 |
| 0469 - antapodosis {an-tap-od'-os-is}; from 0467; requital (properly, the act): -- reward. | 468 |
| 0477 - antithesis {an-tith'-es-is}; from a compound of 0473 and 5087; opposition, i.e. a conflict (of theories): -- opposition. | 476 |
| 0478 - antikathistemi {an-tee-kath-is'-tay-mee}; from 0473 and 2525; to set down (troops) against, i.e. withstand: -- resist. | 478 |
| 0506 - anupotaktos {an-oo-pot'-ak-tos}; from 0001 (as a negative particle) and a presumed derivative of 5293; unsubdued, i.e. insubordinate (in fact or temper): -- disobedient, that is not put under, unruly. | 506 |
| 0563 - aperispastos {ap-er-is-pas-toce'}; adverb from a compound of 0001 (as a negative participle) and a presumed derivative of 4049; undistractedly, i.e. free from (domestic) solicitude: -- without distraction. | 562 |
| 0566 - apechei {ap-ekh'-i}; third person singular present indicative active of 0568 used impersonally; it is sufficient: -- it is enough. | 566 |
| 0566 - apechei {ap-ekh'-i}; third person singular present indicative active of 0568 used impersonally; it is sufficient: -- it is enough. | 566 |
| 0569 - apisteo {ap-is-teh'-o}; from 0571; to be unbelieving, i.e. (transitively) disbelieve, or (by implication) disobey: -- believe not. | 568 |
| 0570 - apaistia {ap-is-tee'-ah}; from 0571; faithlessness, i.e. (negatively) disbelief (lack of Christian faith), or (positively) unfaithfulness (disobedience): -- unbelief. | 570 |
| 0571 - apistos {ap'-is-tos}; from 0001 (as a negative particle) and 4103; (actively) disbelieving, i.e. without Christian faith (specially, a heathen); (passively) untrustworthy (person), or incredible (thing): -- that believeth not, faithless, incredible thing, infidel, unbeliever(-ing). | 570 |
| 0595 - apothesis {ap-oth'-es-is}; from 0659; a laying aside (literally or figuratively): -- putting away (off). | 594 |
| 0600 - apokathistemi {ap-ok-ath-is'-tay-mee}; from 0575 and 2525; to reconstitute (in health, home or organization): -- restore (again). | 600 |
| 0605 - apokatastasis {ap-ok-at-as'-tas-is}; from 0600; reconstitution: -- restitution. | 604 |
| 0611 - apokrinomai {ap-ok-ree'-nom-ahee}; from 0575 and krino; to conclude for oneself, i.e. (by implication) to respond; by Hebraism [compare 6030] to begin to speak (where an adress is expected): -- answer. | 610 |
| 0652 - apostolos {ap-os'-tol-os}; from 0649; a delegate; specially, an ambassador of the Gospel; officially a commissioner of Christ ["apostle"] (with miraculous powers): -- apostle, messenger, he that is sent. | 652 |
| 0687 - ara {ar'-ah}; a form of 0686, denoting an interrogation to which a negative answer is presumed: -- therefore. | 686 |
| 0708 - Aristarchos {ar-is'-tar-khos}; from the same as 0712 and 0757; best ruling; Aristarchus, a Macedonian: -- Aristarchus. | 708 |
| 0709 - aristao {ar-is-tah'-o}; from 0712; to take the principle meal: -- dine. | 708 |
| 0710 - aristeros {ar-is-ter-os'}; apparently a comparative of the same as 0712; the left hand (as second-best): -- left [hand]. | 710 |
| 0711 - Aristoboulos {ar-is-tob'-oo-los}; from the same as 0712 and 1012; best counselling; Aristoboulus, a Christian: -- Aristobulus. | 710 |
| 0712 - ariston {ar'-is-ton}; apparently neuter of a superlative from the same as 730; the best meal [or breakfast; perhaps from eri ("early")], i.e. luncheon: -- dinner. | 712 |
| 0735 - Artemis {ar'-tem-is}; probably from the same as 0736; prompt; Artemis, the name of a Grecian goddess borrowed by the Asiatics for one of their deities: -- Diana. | 734 |
| 0808 - aschemosune {as-kay-mos-oo'-nay}; from 0809; an indecency; by implication, the pudenda: -- shame, that which is unseemly. | 808 |
| 0852 - aphanes {af-an-ace'}; from 0001 (as a negative particle) and 5316; non-apparent): -- that is not manifest. | 852 |
| 0854 - aphanismos {af-an-is-mos'}; from 0853; disappearance, i.e. (figuratively) abrogation: -- vanish away. | 854 |
| 0859 - aphesis {af'-es-is}; from 0863; freedom; (figuratively) pardon: -- deliverance, forgiveness, liberty, remission. | 858 |
| 0867 - aphixis {af'-ix-is}; from 0864; properly, arrival, i.e. (by implication) departure: -- departing. | 866 |
| 0868 - aphistemi {af-is'-tay-mee}; frm 0575 and 2476; to remove, i.e. (actively) instigate to revolt; usually (reflexively) to desist, desert, etc.: -- depart, draw (fall) away, refrain, withdraw self. | 868 |
| 0884 - acharistos {ach-ar'-is-tos}; from 0001 (as a negative particle) and a presumed derivative of 5483; thankless, i.e. ungrateful: -- unthankful. | 884 |
| 0929 - basanismos {bas-an-is-mos'}; from 0928; torture: -- torment. | 928 |
| 0930 - basanistes {bas-an-is-tace'}; from 0928; a torturer: -- tormentor. | 930 |
| 0938 - basilissa {bas-il'-is-sah}; feminine from 0936; a queen: -- queen. | 938 |
| 1061 - gamisko {gam-is'-ko}; from 1062; to espouse (a daughter to a husband): -- give in marriage. | 1060 |
| 1078 - genesis {ghen'-es-is}; from the same as 1074; nativity; figuratively, nature: -- generation, nature(-ral). | 1078 |
| 1151 - damalis {dam'-al-is}; probably from the base of 1150; a heifer (as tame): -- heifer. | 1150 |
| 1152 - Damaris {dam'-ar-is}; probably from the base of 1150; perhaps gentle; Damaris, an Athenian woman: -- Damaris. | 1152 |
| 1163 - dei {die}; 3d person singular active present of 1210; also deon {deh-on'}; neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding): -- behoved, be meet, must (needs), (be) need(-ful), ought, should. | 1162 |
| 1170 - deina {di'-nah}; probably from the same as 1171 (through the idea of forgetting the name as fearful, i.e. strange); so and so (when the person is not specified): -- such a man. | 1170 |
| 1179 - Dekapolis {dek-ap'-ol-is}; from 1176 and 4172; the ten-city region; the Decapolis, a district in Syria: -- Decapolis. | 1178 |
| 1243 - diairesis {dee-ah'-ee-res-is}; from 1244; a distinction or (concretely) variety: -- difference, diversity. | 1242 |
| 1261 - dialogismos {dee-al-og-is-mos'}; from 1260; discussion, i.e. (internal) consideration (by implication, purpose), or (external) debate: -- dispute, doubtful(-ing), imagination, reasoning, thought. | 1260 |
| 1267 - diamerismos {dee-am-er-is-mos'}; from 1266; disunion (of opinion and conduct): -- division. | 1266 |
| 1325 - didomi {did'-o-mee}; a prolonged form of a primary verb (which is used as an altern. in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection): -- adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield. | 1324 |
| 1335 - diegesis {dee-ayg'-es-is}; from 1334; a recital: -- declaration. | 1334 |
| 1339 - diistemi {dee-is'-tay-mee}; from 1223 and 2476; to stand apart, i.e. (reflexively) to remove, intervene: -- go further, be parted, after the space of. | 1338 |
| 1340 - diischurizomai {dee-is-khoo-rid'-zom-ahee}; from 1223 and a derivative of 2478; to stout it through, i.e. asservate: -- confidently (constantly) affirm. | 1340 |
| 1394 - dosis {dos'-is}; from the base of 1325; a giving; by implication (concretely) a gift: -- gift, giving. | 1394 |
| 1411 - dunamis {doo'-nam-is}; from 1410; force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself): -- ability, abundance, meaning, might(-ily, -y, -y deed), (worker of) miracle(-s), power, strength,violence, mighty (wonderful) work. | 1410 |
| 1415 - dunatos {doo-nat-os'}; from 1410; powerful or capable (literally or figuratively); neuter possible: -- able, could, (that is) mighty (man), possible, power, strong. | 1414 |
| 1441 - hebdomekontakis {heb-dom-ay-kon-tak-is}; multiple adverb from 1440; seventy times: -- seventy times. | 1440 |
| 1446 - Hebrais {heb-rah-is'}; from 1443; the Hebrew or Jewish (Aramaic) language: -- Hebrew. | 1446 |
| 1447 - Hebraisti {heb-rah-is-tee'}; adverb from 1446; Hebraistically or in the Jewish (Aramaic) language: -- in (the) Hebrew (tongue). | 1446 |
| 1494 - eidolothuton {i-do-loth'-oo-ton}; neuter of a compound of 1497 and a presumed derivative of 2380; an image-sacrifice, i.e. part of an idolatrous offering: -- (meat, thing that is) offered (in sacrifice, sacrificed) to (unto) idols. | 1494 |
| 1510 - eimi {i-mee'}; the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic): -- am, have been, X it is I, was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075, 2076, 2771, 2468, 5600. | 1510 |
| 1511 - einai {i'-nahee}; present infinitive from 1510; to exist: -- am, are, come, is, X lust after, X please well, there is, to be, was. ***. heineken. See 1752. | 1510 |
| 1511 - einai {i'-nahee}; present infinitive from 1510; to exist: -- am, are, come, is, X lust after, X please well, there is, to be, was. ***. heineken. See 1752. | 1510 |
| 1526 - eisi {i-see'}; 3d person plural present indicative of 1510; they are: -- agree, are, be, dure, X is, were. | 1526 |
| 1545 - ekbasis {ek'-bas-is}; from a compound of 1537 and the base of 0939 (meaning to go out); an exit (literally or figuratively): -- end, way to escape. | 1544 |
| 1548 - ekgamisko {ek-gam-is'-ko}; from 1537 and 1061; the same as 1547: -- give in marriage. | 1548 |
| 1611 - ekstasis {ek'-stas-is}; from 1839; a displacement of the mind, i.e. bewilderment, "ecstasy": -- + be amazed, amazement, astonishment, trance. | 1610 |
| 1646 - elachistos {el-akh'-is-tos}; superlative of elachus (short); used as equivalent to 3398; least (in size, amount, dignity, etc.): -- least, very little (small), smallest. | 1646 |
| 1647 - elachistoteros {el-akh-is-tot'-er-os}; comparative of 1646; far less: -- less than the least. | 1646 |
| 1666 - Elissaios {el-is-sah'-yos}; of Hebrew origin [0477]; Elissaeus, an Israelite: -- Elissaeus. | 1666 |
| 1667 - helisso {hel-is'-so}; a form of 1507; to coil or wrap: -- fold up. | 1666 |
| 1735 - endechetai {en-dekh'-et-ahee}; third person singular present of a compound of 1722 and 1209; (impersonally) it is accepted in, i.e. admitted (possible): -- can (+ not) be. | 1734 |
| 1762 - eni {en'-ee}; contraction for the third person singular present indicative of 1751; impersonally, there is in or among: -- be, (there) is. | 1762 |
| 1762 - eni {en'-ee}; contraction for the third person singular present indicative of 1751; impersonally, there is in or among: -- be, (there) is. | 1762 |
| 1764 - enistemi {en-is'-tay-mee}; from 1722 and 2476; to place on hand, i.e. (reflexively) impend, (participle) be instant: -- come, be at hand, present. | 1764 |
| 1765 - enischuo {en-is-khoo'-o}; from 1722 and 2480; to invigorate (transitively or reflexively): -- strengthen. | 1764 |
| 1815 - exanastasis {ex-an-as'-tas-is}; from 1817; a rising from death: -- resurrection. | 1814 |
| 1817 - exanistemi {ex-an-is'-tay-mee}; from 1537 and 0450; objectively, to produce, i.e. (figuratively) beget; subjectively, to arise, i.e. (figuratively) object: -- raise (rise) up. | 1816 |
| 1832 - exesti {ex'-es-tee}; third person singular present indicative of a compound of 1537 and 1510; so also exon {ex-on'}; neuter present participle of the same (with or without some form of 1510 expressed); impersonally, it is right (through the figurative idea of being out in public): -- be lawful, let, X may(-est). | 1832 |
| 1838 - hexis {hex'-is}; from 2192; habit, i.e. (by implication) practice: -- use. | 1838 |
| 1839 - existemi {ex-is'-tay-mee}; from 1537 and 2476; to put (stand) out of wits, i.e. astound, or (reflexively) become astounded, insane: -- amaze, be (make) astonished, be beside self (selves), bewitch, wonder. | 1838 |
| 1840 - exischuo {ex-is-khoo'-o}; from 1537 and 2480; to have full strength, i.e. be entirely competent: -- be able. | 1840 |
| 1881 - epanistamai {ep-an-is'-tam-ahee}; middle voice from 1909 and 0450; to stand up on, i.e. (figuratively) to attack: -- rise up against. | 1880 |
| 1936 - epithesis {ep-ith'-es-is}; from 2007; an imposition (of hands officially): -- laying (putting) on. | 1936 |
| 1939 - epithumia {ep-ee-thoo-mee'-ah}; from 1937; a longing (especially for what is forbidden): -- concupiscence, desire, lust (after). | 1938 |
| 1978 - episemos {ep-is'-ay-mos}; from 1909 and some form of the base of 4591; remarkable, i.e. (figuratively) eminent: -- notable, of note. | 1978 |
| 1979 - episitismos {ep-ee-sit-is-mos'}; from a compound of 1909 and a derivative of 4621; a provisioning, i.e. (concretely) food: -- victuals. | 1978 |
| 1984 - episkope {ep-is-kop-ay'}; from 1980; inspection (for relief); by implication, superintendence; specially, the Christian "episcopate": -- the office of a "bishop", bishoprick, visitation. | 1984 |
| 1985 - episkopos {ep-is'-kop-os}; from 1909 and 4649 (in the sense of 1983); a superintendent, i.e. Christian officer in genitive case charge of a (or the) church (literally or figuratively): -- bishop, overseer. | 1984 |
| 1987 - epistamai {ep-is'-tam-ahee}; apparently a middle voice of 2186 (with 3563 implied); to put the mind upon, i.e. comprehend, or be acquainted with: -- know, understand. | 1986 |
| 1988 - epistates {ep-is-tat'-ace}; from 1909 and a presumed derivative of 2476; an appointee over, i.e. commander (teacher): -- master. | 1988 |
| 1992 - epistole {ep-is-tol-ay'}; from 1989; a written message: -- "epistle," letter. | 1992 |
| 1995 - epistrophe {ep-is-trof-ay'}; from 1994; reversion, i.e. morally, revolution: -- conversion. | 1994 |
| 1999 - episustasis {ep-ee-soo'-stas-is}; from the middle voice of a compound of 1909 and 4921; a conspiraicy, i.e. concourse (riotous or friendly): -- that which cometh upon, + raising up. | 1998 |
| 2001 - episucho {ep-is-khoo'-o}; from 1909 and 2480; to avail further, i.e. (figuratively) insist stoutly: -- be the more fierce. | 2000 |
| 2034 - heptakis {hep-tak-is'}; adverb from 2033; seven times: -- seven times. | 2034 |
| 2035 - heptakischilioi {hep-tak-is-khil'-ee-oy}; from 2034 and 5507; seven times a thousand: -- seven thousand. | 2034 |
| 2054 - eris {er'-is}; of uncertain affinity; a quarrel, i.e. (by implication) wrangling: -- contention, debate, strife, variance. | 2054 |
| 2076 - esti {es-tee'}; third person singular present indicative of 1510; he (she or it) is; also (with neuter plural) they are: -- are, be(-long), call, X can [-not], come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle. | 2076 |
| 2076 - esti {es-tee'}; third person singular present indicative of 1510; he (she or it) is; also (with neuter plural) they are: -- are, be(-long), call, X can [-not], come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle. | 2076 |
| 2099 - euaggelistes {yoo-ang-ghel-is-tace'}; from 2097; a preacher of the gospel: -- evangelist. | 2098 |
| 2139 - euperistatos {yoo-per-is'-tat-os}; from 2095 and a derivative of a presumed compound of 4012 and 2476; well standing around, i.e. (a competitor) thwarting (a racer) in every direction (figuratively, of sin in genitive case): -- which doth so easily beset. | 2138 |
| 2147 - heurisko {hyoo-ris'-ko}; a prolonged form of a primary heuro {hyoo'-ro}; which (together with another cognate form heureo {hyoo-reh'-o}) is used for it in all the tenses except the present and imperfect; to find (literally or figuratively): -- find, get, obtain, perceive, see. | 2146 |
| 2168 - eucharisteo {yoo-khar-is-teh'-o}; from 2170; to be grateful, i.e. (actively) to express gratitude (towards); specially, to say grace at a meal: -- (give) thank(-ful, -s). | 2168 |
| 2169 - eucharistia {yoo-khar-is-tee'-ah}; from 2170; gratitude; actively, grateful language (to God, as an act of worship): -- thankfulness, (giving of) thanks(-giving). | 2168 |
| 2170 - eucharistos {yoo-khar'-is-tos}; from 2095 and a derivative of 5483; well favored, i.e. (by implication) grateful: -- thankful. | 2170 |
| 2186 - ephistemi {ef-is'-tay-mee}; from 1909 and 2476; to stand upon, i.e. be present (in various applications, friendly or otherwise, usually literal); -- assault, come (in, to, unto, upon), be at hand (instant), present, stand (before, by, over). | 2186 |
| 2203 - Zeus {dzyooce}; of uncertain affinity; in the oblique cases there is used instead of it a (probably cognate) name Dis {deece}, which is otherwise obsolete; Zeus or Dis (among the Latins, Jupiter or Jove), the supreme deity of the Greeks: -- Jupiter. | 2202 |
| 2203 - Zeus {dzyooce}; of uncertain affinity; in the oblique cases there is used instead of it a (probably cognate) name Dis {deece}, which is otherwise obsolete; Zeus or Dis (among the Latins, Jupiter or Jove), the supreme deity of the Greeks: -- Jupiter. | 2202 |
| 2326 - therismos {ther-is-mos'}; from 2325; reaping, i.e. the crop: -- harvest. | 2326 |
| 2327 - theristes {ther-is-tace'}; from 2325; a harvester: -- reaper. | 2326 |
| 2348 - thnesko {thnay'-sko}; a strengthened form of a simpler primary thano {than'-o} (which is used for it only in certain tenses); to die (literally or figuratively): -- be dead, die. | 2348 |
| 2392 - iasis {ee'-as-is}; from 2390; curing (the act): -- cure, heal(-ing). | 2392 |
| 2404 - Hierapolis {hee-er-ap'-ol-is}; from 2413 and 4172; holy city; Hierapolis, a place in Asia Minor: -- Hierapolis. | 2404 |
| 2441 - himatismos {him-at-is-mos'}; from 2439; clothing: -- apparel (X -led), array, raiment, vesture. | 2440 |
| 2454 - Ioudaismos {ee-oo-dah-is-mos'}; from 2450; "Judaism", i.e. the Jewish faith and usages: -- Jews' religion. | 2454 |
| 2467 - isemi {is'-ay-mee}; assumed by some as the base of cert. irregular forms of 1942; to know: -- know. | 2466 |
| 2468 - isthi {is'-thee}; second person imperative present of 1510; be thou: -- + agree, be, X give thyself wholly to. | 2468 |
| 2469 - Iskariotes {is-kar-ee-o'-tace}; of Hebrew origin [probably 377 and 7149]; inhabitant of Kerioth; Iscariotes (i.e. Keriothite), an epithet of Judas the traitor: -- Iscariot. | 2468 |
| 2474 - Israel {is-rah-ale'}; of Hebrew origin [3478]; Israel (i.e. Jisrael), the adopted name of Jacob, including his descendants (literally or figuratively): -- Israel. | 2474 |
| 2475 - Israelites {is-rah-ale-ee'-tace}; from 2474; an "Israelite", i.e. descendant of Israel (literally or figuratively): -- Israelite. | 2474 |
| 2478 - ischuros {is-khoo-ros'}; from 2479; forcible (literally or figuratively): -- boisterous, mighty(-ier), powerful, strong(-er, man), valiant. | 2478 |
| 2479 - ischus {is-khoos'}; from a derivative of is (force; compare eschon, a form of 2192); forcefulness (literally or figuratively): -- ability, might( [-ily]), power, strength. | 2478 |
| 2479 - ischus {is-khoos'}; from a derivative of is (force; compare eschon, a form of 2192); forcefulness (literally or figuratively): -- ability, might( [-ily]), power, strength. | 2478 |
| 2480 - ischuo {is-khoo'-o}; from 2479; to have (or exercise) force (literally or figuratively): -- be able, avail, can do( [-not]), could, be good, might, prevail, be of strength, be whole, + much work. | 2480 |
| 2506 - kathairesis {kath-ah'-ee-res-is}; from 2507; demolition; figuratively, extinction: -- destruction, pulling down. | 2506 |
| 2512 - katharismos {kath-ar-is-mos'}; from 2511; a washing off, i.e. (cer.) ablution, (morally) expiation: -- cleansing, + purge, purification(-fying). | 2512 |
| 2525 - kathistemi {kath-is'-tay-mee}; from 2596 and 2476; to place down (permanently), i.e. (figuratively) to designate, constitute, convoy: -- appoint, be, conduct, make, ordain, set. | 2524 |
| 2537 - kainos {kahee-nos'}; of uncertain affinity; new (especially in freshness; while 3501 is properly so with respect to age: -- new. | 2536 |
| 2570 - kalos {kal-os'}; of uncertain affinity; properly, beautiful, but chiefly (figuratively) good (literally or morally), i.e. valuable or virtuous (for appearance or use, and thus distinguished from 0018, which is properly intrinsic): -- X better, fair, good(-ly), honest, meet, well, worthy. | 2570 |
| 2596 - kata {kat-ah'}; a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case [genitive case, dative case or accusative case] with which it is joined): -- about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, [charita-]bly, concerning, + covered, [dai-]ly, down, every, (+ far more) exceeding, X more excellent, for, from...to, godly, in(-asmuch, divers, every, -to, respect of),...by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity. | 2596 |
| 2600 - katabasis {kat-ab'-as-is}; from 2597; a declivity: -- descent. | 2600 |
| 2654 - katanalisko {kat-an-al-is'-ko}; from 2596 and 0355; to consume utterly: -- consume. | 2654 |
| 2659 - katanuxis {kat-an'-oox-is}; from 2660; a prickling (sensation, as of the limbs asleep), i.e. (by implication [perhaps by some confusion with 3506 or even with 3571]) stupor (lethargy): -- slumber. | 2658 |
| 2676 - katartisis {kat-ar'-tis-is}; from 2675; thorough equipment (subjectively): -- perfection. | 2676 |
| 2697 - kataschesis {kat-as'-khes-is}; from 2722; a holding down, i.e. occupancy: -- possession. | 2696 |
| 2721 - katephistemi {kat-ef-is'-tay-mee}; from 2596 and 2186; to stand over against, i.e. rush upon (assault): -- make insurrection against. | 2720 |
| 2729 - katischuo {kat-is-khoo'-o}; from 2596 and 2480; to overpower: -- prevail (against). | 2728 |
| 2767 - kerannumi {ker-an'-noo-mee}; a prolonged form of a more primary kerao {ker-ah'-o} (which is used in certain tenses); to mingle, i.e. (by implication) to pour out (for drinking): -- fill, pour out. Compare 3396. | 2766 |
| 2773 - kermatistes {ker-mat-is-tace'}; from a derivative of 2772; a handler of coins, i.e. money-broker: -- changer of money. | 2772 |
| 2777 - kephalis {kef-al-is'}; from 2776; properly, a knob, i.e. (by implication) a roll (by extension from the end of a stick on which the MS. was rolled): -- volume. | 2776 |
| 2799 - klaio {klah'-yo}; of uncertain affinity; to sob, i.e. wail aloud (whereas 1145 is rather to cry silently): -- bewail, weep. | 2798 |
| 2800 - klasis {klas'-is}; from 2806; fracture (the act): -- breaking. | 2798 |
| 2851 - kolasis {kol'-as-is}; from 2849; penal infliction: -- punishment, torment. | 2850 |
| 2903 - kratistos {krat'-is-tos}; superlative of a derivative of 2904; strongest, i.e. (in dignity) very honorable: -- most excellent (noble). | 2902 |
| 2937 - ktisis {ktis'-is}; from 2936; original formation (properly, the act; by implication, the thing, literally or figuratively): -- building, creation, creature, ordinance. | 2936 |
| 2969 - komopolis {ko-mop'-ol-is}; from 2968 and 4172; an unwalled city: -- town. | 2968 |
| 2975 - lagchano {lang-khan'-o}; a prolonged form of a primary verb, which is only used as an alternate in certain tenses; to lot, i.e. determine (by implication, receive) especially by lot: -- his lot be, cast lots, obtain. | 2974 |
| 2983 - lambano {lam-ban'-o}; a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively [properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 0138 is more violent, to seize or remove]): -- accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up). | 2982 |
| 2983 - lambano {lam-ban'-o}; a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively [properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 0138 is more violent, to seize or remove]): -- accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up). | 2982 |
| 2983 - lambano {lam-ban'-o}; a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively [properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 0138 is more violent, to seize or remove]): -- accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up). | 2982 |
| 3004 - lego {leg'-o}; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words [usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly, to break silence merely, and 2980 means an extended or random harangue]); by implication, to mean: -- ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. | 3002 |
| 3013 - lepis {lep-is'}; from lepo (to peel); a flake: -- scale. | 3012 |
| 3018 - Leuis {lyoo-is'}; a form of 3017; Lewis (i.e. Levi), a Christian: -- Levi. | 3016 |
| 3053 - logismos {log-is-mos'}; from 3049; computation, i.e. (figuratively) reasoning (conscience, conceit): -- imagination, thought. | 3052 |
| 3072 - Lukaonisti {loo-kah-on-is-tee'}; adverb from a derivative of 3071; Lycaonistically, i.e. in the language of the Lycaonians: -- in the speech of Lycaonia. | 3070 |
| 3081 - lusitelei {loo-sit-el-i'}; third person singular present indicative active of a derivative of a compound of 3080 and 5056; impersonally, it answers the purpose, i.e. is advantageous: -- it is better. | 3080 |
| 3081 - lusitelei {loo-sit-el-i'}; third person singular present indicative active of a derivative of a compound of 3080 and 5056; impersonally, it answers the purpose, i.e. is advantageous: -- it is better. | 3080 |
| 3108 - makarismos {mak-ar-is-mos'}; from 3106; beatification, i.e. attribution of good fortune: -- blessedness. | 3106 |
| 3122 - malista {mal'-is-tah}; neuter plural of the superlative of an apparently primary adverb mala (very); (adverbially) most (in the greatest degree) or particularly: -- chiefly, most of all, (e-)specially. | 3120 |
| 3129 - manthano {man-than'-o}; prolongation from a primary verb, another form of which, matheo, is used as an alternate in certain tenses; to learn (in any way): -- learn, understand. | 3128 |
| 3175 - megistanes {meg-is-tan'-es}; plural from 3176; grandees: -- great men, lords. | 3174 |
| 3176 - megistos {meg'-is-tos}; superlative of 3173; greatest or very great: -- exceeding great. | 3174 |
| 3179 - methistemi {meth-is'-tay-mee}; or (1 Cor. 13:2) methistano {meth-is-tan'-o}; from 3326 and 2476; to transfer, i.e. carry away, depose or (figuratively) exchange, seduce: -- put out, remove, translate, turn away. | 3178 |
| 3179 - methistemi {meth-is'-tay-mee}; or (1 Cor. 13:2) methistano {meth-is-tan'-o}; from 3326 and 2476; to transfer, i.e. carry away, depose or (figuratively) exchange, seduce: -- put out, remove, translate, turn away. | 3178 |
| 3193 - melissios {mel-is'-see-os}; from 3192; relating to honey, i.e. bee (comb): -- honeycomb. | 3192 |
| 3195 - mello {mel'-lo}; a strengthened form of 3199 (through the idea of expectation); to attend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation): -- about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet. | 3194 |
| 3311 - merismos {mer-is-mos'}; from 3307; a separation or distribution: -- dividing asunder, gift. | 3210 |
| 3312 - meristes {mer-is-tace'}; from 3307; an apportioner (administrator): -- divider. | 3210 |
| 3326 - meta {met-ah'}; a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive case association, or accusative case succession) with which it is joined; occupying an intermediate position between 0575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862): -- after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence. | 3224 |
| 3331 - metathesis {met-ath'-es-is}; from 3346; transposition, i.e. transferral (to heaven), disestablishment (of a law): -- change, removing, translation. | 3230 |
| 3378 - me ouk {may ook}; i.e. 3361 and 3756; as interrogative and negative, is it not that?: -- neither (followed by no), + never, not. Compare 3364. | 3276 |
| 3390 - metropolis {may-trop'-ol-is}; from 3384 and 4172; a mother city, i.e. "metropolis": -- chiefest city. | 3288 |
| 3425 - mogis {mog'-is}; adverb from a primary mogos (toil); with difficulty: -- hardly. | 3324 |
| 3428 - moichalis {moy-khal-is'}; a prolonged form of the feminine of 3432; an adulteress (literally or figuratively): -- adulteress(-ous, -y). | 3326 |
| 3433 - molis {mol'-is}; probably by var. for 3425; with difficulty: -- hardly, scarce(-ly), + with much work. | 3332 |
| 3495 - neaniskos {neh-an-is'-kos}; from the same as 3494; a youth (under forty): -- young man. | 3394 |
| 3496 - Neapolis {neh-ap'-ol-is}; from 3501 and 4172; new town; Neapolis, a place in Macedonia: -- Neapolis. | 3394 |
| 3533 - Nikopolis {nik-op'-ol-is}; from 3534 and 4172; victorious city; Nicopolis, a place in Macedonia: -- Nicopolis. | 3432 |
| 3546 - nomisma {nom'-is-mah}; from 3543; what is reckoned as of value (after the Latin numisma), i.e. current coin: -- money. | 3444 |
| 3546 - nomisma {nom'-is-mah}; from 3543; what is reckoned as of value (after the Latin numisma), i.e. current coin: -- money. | 3444 |
| 3603 - ho esti {ho es-tee'}; from the neuter of 3739 and the third person singular present ind. of 1510; which is: -- called, which is (make), that is (to say). | 3502 |
| 3603 - ho esti {ho es-tee'}; from the neuter of 3739 and the third person singular present ind. of 1510; which is: -- called, which is (make), that is (to say). | 3502 |
| 3603 - ho esti {ho es-tee'}; from the neuter of 3739 and the third person singular present ind. of 1510; which is: -- called, which is (make), that is (to say). | 3502 |
| 3640 - oligopistos {ol-ig-op'-is-tos}; from 3641 and 4102; incredulous, i.e. lacking confidence (in Christ): -- of little faith. | 3538 |
| 3660 - omnuo {om-noo'-o}; a prolonged form of a primary but obsolete omo, for which another prolonged form (omoo {om-o'-o}) is used in certain tenses; to swear, i.e. take (or declare on) oath: -- swear. | 3558 |
| 3670 - homologeo {hom-ol-og-eh'-o}; from a compound of the base of 3674 and 3056; to assent, i.e. covenant, acknowledge: -- con- (pro-)fess, confession is made, give thanks, promise. | 3568 |
| 3685 - oninemi {on-in'-ay-mee}; a prolonged form of an apparently primary verb (onomai, to slur); for which another prolonged form (onao) is used as an alternate in some tenses [unless indeed it be identical with the base of 3686 through the idea of notoriety]; to gratify, i.e. (middle voice) to derive pleasure or advantage from: -- have joy. | 3584 |
| 3693 - opisthen {op'-is-then}; from opis (regard; from 3700) with enclitic of source; from the rear (as a secure aspect), i.e. at the back (adverb and preposition of place or time): -- after, backside, behind. | 3592 |
| 3694 - opiso {op-is'-o}; from the same as 3693 with enclitic of direction; to the back, i.e. aback (as adverb or preposition of time or place; or as noun): -- after, back(-ward), (+ get) behind, + follow. | 3592 |
| 3700 - optanomai {op-tan'-om-ahee}; a (middle voice) prolonged form of the primary (middle voice) optomai {op'-tom-ahee}; which is used for it in certain tenses; and both as alternate of 3708; to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from 0991, which denotes simply voluntary observation; and from 1492, which expresses merely mechanical, passive or casual vision; while 2300, and still more emphatically its intensive 2334, signifies an earnest but more continued inspection; and 4648 a watching from a distance): -- appear, look, see, shew self. | 3598 |
| 3706 - horasis {hor'-as-is}; from 3708; the act of gazing, i.e. (external) an aspect or (intern.) an inspired appearance: -- sight, vision. | 3604 |
| 3715 - orexis {or'-ex-is}; from 3713; excitement of the mind, i.e. longing after: -- lust. | 3614 |
| 3740 - hosakis {hos-ak'-is}; multiple adverb from 3739; how (i.e. with 0302, so) many times as: -- as oft(-en) as. | 3638 |
| 3766 - oukoun {ook-oon'}; from 3756 and 3767; is it not therefore that, i.e. (affirmatively) hence or so: -- then. | 3664 |
| 3789 - ophis {of'-is}; probably from 3700 (through the idea of sharpness of vision); a snake, figuratively (as a type of sly cunning) an artful malicious person, especially Satan: -- serpent. | 3686 |
| 3801 - ho on kai ho en kai ho erchomenos {ho own kahee ho ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the present participle and imperfect of 1510 and the present participle of 2064 by means of 2532; the one being and the one that was and the one coming, i.e. the Eternal, as a divine epithet of Christ: -- which art (is, was), and (which) wast (is, was), and art (is) to come (shalt be). | 3698 |
| 3801 - ho on kai ho en kai ho erchomenos {ho own kahee ho ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the present participle and imperfect of 1510 and the present participle of 2064 by means of 2532; the one being and the one that was and the one coming, i.e. the Eternal, as a divine epithet of Christ: -- which art (is, was), and (which) wast (is, was), and art (is) to come (shalt be). | 3698 |
| 3801 - ho on kai ho en kai ho erchomenos {ho own kahee ho ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the present participle and imperfect of 1510 and the present participle of 2064 by means of 2532; the one being and the one that was and the one coming, i.e. the Eternal, as a divine epithet of Christ: -- which art (is, was), and (which) wast (is, was), and art (is) to come (shalt be). | 3698 |
| 3847 - parabasis {par-ab'-as-is}; from 3845; violation: -- breaking, transgression. | 3744 |
| 3862 - paradosis {par-ad'-os-is}; from 3860; transmission, i.e. (concretely) a precept; specifically, the Jewish traditionary law: -- ordinance, tradition. | 3760 |
| 3872 - parakatatheke {par-ak-at-ath-ay'-kay}; from a compound of 3844 and 2698; something put down alongside, i.e. a deposit (sacred trust): -- that (thing) which is committed (un-)to (trust). | 3770 |
| 3917 - pardalis {par'-dal-is}; feminine of pardos (a panther); a leopard: -- leopard. | 3814 |
| 3929 - paresis {par'-es-is}; from 2935; praefermission, i.e. toleration: -- remission. | 3826 |
| 3936 - paristemi {par-is'-tay-mee}; or prolonged paristano {par-is-tan'-o}; from 3844 and 2476; to stand beside, i.e. (transitively) to exhibit, proffer, (specifically) recommend, (figuratively) substantiate; or (intransitively) to be at hand (or ready), aid: -- assist, bring before, command, commend, give presently, present, prove, provide, shew, stand (before, by, here, up, with), yield. | 3834 |
| 3936 - paristemi {par-is'-tay-mee}; or prolonged paristano {par-is-tan'-o}; from 3844 and 2476; to stand beside, i.e. (transitively) to exhibit, proffer, (specifically) recommend, (figuratively) substantiate; or (intransitively) to be at hand (or ready), aid: -- assist, bring before, command, commend, give presently, present, prove, provide, shew, stand (before, by, here, up, with), yield. | 3834 |
| 3950 - parorgismos {par-org-is-mos'}; from 3949; rage: -- wrath. | 3848 |
| 4000 - pentakischilioi {pen-tak-is-khil'-ee-oy}; from 3999 and 5507; five times a thousand: -- five thousand. | 3898 |
| 4025 - perithesis {per-ith'-es-is}; from 4060; a putting all around, i.e. decorating oneself with: -- wearing. | 3922 |
| 4026 - periistemi {per-ee-is'-tay-mee}; from 4012 and 2476; to stand all around, i.e. (near) to be a bystander, or (aloof) to keep away from: -- avoid, shun, stand by (round about). | 3924 |
| 4045 - peripipto {per-ee-pip'-to}; from 4012 and 4098; to fall into something that is all around, i.e. light among or upon, be surrounded with: -- fall among (into). | 3942 |
| 4050 - perisseia {per-is-si'-ah}; from 4052; surplusage, i.e. superabundance: -- abundance(-ant, [-ly]), superfluity. | 3948 |
| 4051 - perisseuma {per-is'-syoo-mah}; from 4052; a surplus, or superabundance: -- abundance, that was left, over and above. | 3948 |
| 4052 - perisseuo {per-is-syoo'-o}; from 4053; to superabound (in quantity or quality), be in excess, be superfluous; also (transitively) to cause to superabound or excel: -- (make, more) abound, (have, have more) abundance (be more) abundant, be the better, enough and to spare, exceed, excel, increase, be left, redound, remain (over and above). | 3950 |
| 4053 - perissos {per-is-sos'}; from 4012 (in the sense of beyond); superabundant (in quantity) or superior (in quality); by implication, excessive; adverbially (with 1537) violently; neuter (as noun) preeminence: -- exceeding abundantly above, more abundantly, advantage, exceedingly, very highly, beyond measure, more, superfluous, vehement [-ly]. | 3950 |
| 4054 - perissoteron {per-is-sot'-er-on}; neuter of 4055 (as adverb); in a more superabundant way: -- more abundantly, a great deal, far more. | 3952 |
| 4055 - perissoteros {per-is-sot'-er-os}; comparative of 4053; more superabundant (in number, degree or character): -- more abundant, greater (much) more, overmuch. | 3952 |
| 4056 - perissoteros {per-is-sot-er'-oce}; adverb from 4055; more superabundantly: -- more abundant(-ly), X the more earnest, (more) exceedingly, more frequent, much more, the rather. | 3954 |
| 4057 - perissos {per-is-soce'}; adverb from 4053; superabundantly: -- exceedingly, out of measure, the more. | 3954 |
| 4058 - peristera {per-is-ter-ah'}; of uncertain derivation; a pigeon: -- dove, pigeon. | 3956 |
| 4126 - pleo {pleh'-o}; another form for pleuo {plyoo'-o}; which is used as an alternate in certain tenses; probably a form of 4150 (through the idea of plunging through the water); to pass in a vessel: -- sail. See also 4130. | 4024 |
| 4138 - pleroma {play'-ro-mah}; from 4137; repletion or completion, i.e. (subjectively) what fills (as contents, supplement, copiousness, multitude), or (objectively) what is filled (as container, performance, period): -- which is put in to fill up, piece that filled up, fulfilling, full, fulness. | 4036 |
| 4138 - pleroma {play'-ro-mah}; from 4137; repletion or completion, i.e. (subjectively) what fills (as contents, supplement, copiousness, multitude), or (objectively) what is filled (as container, performance, period): -- which is put in to fill up, piece that filled up, fulfilling, full, fulness. | 4036 |
| 4161 - poiema {poy'-ay-mah}; from 4160; a product, i.e. fabric (literally or figuratively): -- thing that is made, workmanship. | 4058 |
| 4172 - polis {pol'-is}; probably from the same as 4171, or perhaps from 4183; a town (properly, with walls, of greater or less size): -- city. | 4070 |
| 4178 - pollakis {pol-lak'-is}; multiplicative adverb from 4183; many times, i.e. frequently: -- oft(-en, -entimes, -times). | 4076 |
| 4200 - porismos {por-is-mos'}; from a derivative of poros (a way, i.e. means); furnishing (procuring), i.e. (by implication) money-getting (acquisition): -- gain. | 4098 |
| 4212 - posakis {pos-ak'-is}; multiplicative from 4214; how many times: -- how oft(-en). | 4110 |
| 4213 - posis {pos'-is}; from the alternate of 4095; a drinking (the act), i.e. (concretely) a draught: -- drink. | 4110 |
| 4220 - poteron {pot'-er-on}; neuter of a comparative of the base of 4226; interrogative as adverb, which (of two), i.e. is it this or that: -- whether. | 4118 |
| 4234 - praxis {prax'-is}; from 4238; practice, i.e. (concretely) an act; by extension, a function: -- deed, office, work. | 4132 |
| 4241 - prepo {prep'-o}; apparently a primary verb; to tower up (be conspicuous), i.e. (by implication) to be suitable or proper (third person singular present indicative, often used impersonally, it is fit or right): -- become, comely. | 4138 |
| 4286 - prothesis {proth'-es-is}; from 4388; a setting forth, i.e. (figuratively) proposal (intention); specifically, the show-bread (in the Temple) as exposed before God: -- purpose, shew [-bread]. | 4184 |
| 4291 - proistemi {pro-is'-tay-mee}; from 4253 and 2476; to stand before, i.e. (in rank) to preside, or (by implication) to practise: -- maintain, be over, rule. | 4188 |
| 4314 - pros {pros}; a strengthened form of 4253; a preposition of direction; forward to, i.e. toward (with the genitive case the side of, i.e. pertaining to; with the dative case by the side of, i.e. near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated): -- about, according to , against, among, at, because of, before, between, ( [where-])by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to ( [you]) -ward, unto, with(-in). In comparison it denotes essentially the same applications, namely, motion towards, accession to, or nearness at. | 4212 |
| 4314 - pros {pros}; a strengthened form of 4253; a preposition of direction; forward to, i.e. toward (with the genitive case the side of, i.e. pertaining to; with the dative case by the side of, i.e. near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated): -- about, according to , against, among, at, because of, before, between, ( [where-])by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to ( [you]) -ward, unto, with(-in). In comparison it denotes essentially the same applications, namely, motion towards, accession to, or nearness at. | 4212 |
| 4321 - prosanalisko {pros-an-al-is'-ko}; from 4314 and 0355; to expend further: -- spend. | 4218 |
| 4346 - prosklisis {pros'-klis-is}; from a compound of 4314 and 2827; a leaning towards, i.e. (figuratively) proclivity (favoritism): -- partiality. | 4244 |
| 4368 - prostatis {pros-tat'-is}; feminine of a derivative of 4291; a patroness, i.e. assistant: -- succourer. | 4266 |
| 4392 - prophasis {prof'-as-is}; from a compound of 4253 and 5316; an outward showing, i.e. pretext: -- cloke, colour, pretence, show. | 4290 |
| 4424 - Ptolemais {ptol-em-ah-is'}; from Ptolemaios (Ptolemy, after whom it was named); Ptolemais, a place in Palestine: -- Ptolemais. | 4322 |
| 4441 - punthanomai {poon-than'-om-ahee}; middle voice prolonged from a primary putho (which occurs only as an alternate in certain tenses); to question, i.e. ascertain by inquiry (as a matter of information merely; and thus differing from 2065, which properly means a request as a favor; and from 0154, which is strictly a demand for something due; as well as from 2212, which implies a search for something hidden; and from 1189, which involves the idea of urgent need); by implication, to learn (by casual intelligence): -- ask, demand, enquire, understand. | 4338 |
| 4453 - poleo {po-leh'-o}; probably ultimately from pelomai (to be busy, to trade); to barter (as a pedlar), i.e. to sell: -- sell, whatever is sold. | 4350 |
| 4459 - pos {poce}; adverb from the base of 4226; an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!: -- how, after (by) what manner (means), that. [Occasionally unexpressed in English]. | 4356 |
| 4475 - rhapisma {hrap'-is-mah}; from 4474; a slap: -- (+ strike with the) palm of the hand, smite with the hand. | 4372 |
| 4482 - rheo {hreh'-o}; a primary verb; for some tenses of which a prolonged form rheuo {hryoo'-o} is used; to flow ("run"; as water): -- flow. | 4380 |
| 4483 - rheo {hreh'-o}; for certain tenses of which a prolonged form ereo {er-eh'-o}; is used; and both as alternate for 2036; perhaps akin (or ident.) with 4482 (through the idea of pouring forth); to utter, i.e. speak or say: -- command, make, say, speak (of). Compare 3004. | 4380 |
| 4486 - rhegnumi {hrayg'-noo-mee}; or rhesso {hrace'-so}; both prolonged forms of rheko (which appears only in certain forms, and is itself probably a strengthened form of agnumi [see in 2608]); to "break", "wreck" or "crack", i.e. (especially)to sunder (by separation of the parts; 2608 being its intensive [with the preposition in composition], and 2352 a shattering to minute fragments; but not a reduction to the constituent particles, like 3089) or disrupt, lacerate; by implication, to convulse (wih spasms); figuratively, to give vent to joyful emotions: -- break (forth), burst, rend, tear. | 4384 |
| 4515 - Rhomaisti {hro-mah-is-tee'}; adverb from a presumed derivative of 4516; Romaistically, i.e. in the Latin language: -- Latin. | 4412 |
| 4520 - sabbatismos {sab-bat-is-mos'}; from a derivative of 4521; a "sabbatism", i.e. (figuratively) the repose of Christianity (as a type of heaven): -- rest. | 4418 |
| 4522 - sagene {sag-ay'-nay}; from a derivative of satto (to equip) meaning furniture, especially a pack-saddle (which in the East is merely a bag of netted rope); a "seine" for fishing: -- net. | 4420 |
| 4561 - sarx {sarx}; probably from the base of 4563; flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul [or spirit], or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties [physically or morally] and passions), or (specifically) a human being (as such): -- carnal(-ly, + -ly minded), flesh( [-ly]). | 4458 |
| 4574 - sebasma {seb'-as-mah}; from 4573; something adored, i.e. an object of worship (god, altar, etc): -- devotion, that is worshipped. | 4472 |
| 4585 - semidalis {sem-id'-al-is}; probably of foreign origin; fine wheaten flour: -- fine flour. | 4482 |
| 4619 - sitistos {sit-is-tos'}; from a derivative of 4621; grained, i.e. fatted: -- fatling. | 4516 |
| 4623 - siopao {see-o-pah'-o}; from siope (silence, i.e. a hush; properly, muteness, i.e. involuntary stillness, or inability to speak; and thus differing from 4602, which is rather a voluntary refusal or indisposition to speak, although the terms are often used synonymously); to be dumb (but not deaf also, like 2974 properly); figuratively, to be calm (as quiet water): -- dumb, (hold) peace. | 4520 |
| 4657 - skubalon {skoo'-bal-on}; neuter of a presumed derivative of 1519 and 2965 and 906; what is thrown to the dogs, i.e. refuse (ordure): -- dung. | 4554 |
| 4714 - stasis {stas'-is}; from the base of 2476; a standing (properly, the act), i.e. (by analogy) position (existence); by implication, a popular uprising; figuratively, controversy: -- dissension, insurrection, X standing, uproar. | 4612 |
| 4783 - sugkatathesis {soong-kat-ath'-es-is}; from 4784; a deposition (of sentiment) in company with, i.e. (figuratively) accord with: -- agreement. | 4680 |
| 4907 - sunesis {soon'-es-is}; from 4920; a mental putting together, i.e. intelligence or (concretely) the intellect: -- knowledge, understanding. | 4804 |
| 4911 - sunephistemi {soon-ef-is'-tay-mee}; from 4862 and 2186; to stand up together, i.e. to resist (or assault) jointly: -- rise up together. | 4808 |
| 4921 - sunistao {soon-is-tah'-o}; or (strengthened) sunistano {soon-is-tan'-o}; or sunistemi {soon-is'-tay-mee}; from 4862 and 2476 (including its collat. forms); to set together, i.e. (by implication) to introduce (favorably), or (figuratively) to exhibit; intransitively, to stand near, or (figuratively) to constitute: -- approve, commend, consist, make, stand (with). | 4818 |
| 4921 - sunistao {soon-is-tah'-o}; or (strengthened) sunistano {soon-is-tan'-o}; or sunistemi {soon-is'-tay-mee}; from 4862 and 2476 (including its collat. forms); to set together, i.e. (by implication) to introduce (favorably), or (figuratively) to exhibit; intransitively, to stand near, or (figuratively) to constitute: -- approve, commend, consist, make, stand (with). | 4818 |
| 4921 - sunistao {soon-is-tah'-o}; or (strengthened) sunistano {soon-is-tan'-o}; or sunistemi {soon-is'-tay-mee}; from 4862 and 2476 (including its collat. forms); to set together, i.e. (by implication) to introduce (favorably), or (figuratively) to exhibit; intransitively, to stand near, or (figuratively) to constitute: -- approve, commend, consist, make, stand (with). | 4818 |
| 4995 - sophronismos {so-fron-is-mos'}; from 4994; discipline, i.e. self-control: -- sound mind. | 4892 |
| 5010 - taxis {tax'-is}; from 5021; regular arrangement, i.e. (in time) fixed succession (of rank or character), official dignity: -- order. | 4908 |
| 5033 - tachista {takh'-is-tah}; neuter plural of the superlative of 5036 (as adverb); most quickly, i.e. (with 5613 prefixed) as soon as possible: -- + with all speed. | 4930 |
| 5070 - tetrakischilioi {tet-rak-is-khil'-ee-oy}; from the multiplicative adverb of 5064 and 5507; four times a thousand: -- four thousand. | 4968 |
| 5083 - tereo {tay-reh'-o}; from teros (a watch; perhaps akin to 2334); to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from 5442, which is properly to prevent escaping; and from 2892, which implies a fortress or full military lines of apparatus), i.e. to note (a prophecy; figuratively, to fulfil a command); by implication, to detain (in custody; figuratively, to maintain); by extension, to withhold (for personal ends; figuratively, to keep unmarried); by extension, to withhold (for personal ends; figuratively, to keep unmarried): -- hold fast, keep(-er), (pre-, re-)serve, watch. | 4980 |
| 5087 - tithemi {tith'-ay-mee}; a prolonged form of a primary theo {theh'-o} (which is used only as alternate in certain tenses); to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from 2476, which properly denotes an upright and active position, while 2749 is properly reflexive and utterly prostrate): -- + advise, appoint, bow, commit, conceive, give, X kneel down, lay (aside, down, up), make, ordain, purpose, put, set (forth), settle, sink down. | 4984 |
| 5087 - tithemi {tith'-ay-mee}; a prolonged form of a primary theo {theh'-o} (which is used only as alternate in certain tenses); to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from 2476, which properly denotes an upright and active position, while 2749 is properly reflexive and utterly prostrate): -- + advise, appoint, bow, commit, conceive, give, X kneel down, lay (aside, down, up), make, ordain, purpose, put, set (forth), settle, sink down. | 4984 |
| 5088 - tikto {tik'-to}; a strengthened form of a primary teko {tek'-o} (which is used only as alternate in certain tenses); to produce (from seed, as a mother, a plant, the earth, etc.), literally or figuratively: -- bear, be born, bring forth, be delivered, be in travail. | 4986 |
| 5099 - tino {tee'-no}; strengthened for a primary tio {tee'-o} (which is only used as an alternate in certain tenses); to pay a price, i.e. as a penalty: -- be punished with. | 4996 |
| 5111 - tolmao {tol-mah'-o}; from tolma (boldness; probably itself from the base of 5056 through the idea of extreme conduct); to venture (objectively or in act; while 2292 is rather subjective or in feeling); by implication, to be courageous: -- be bold, boldly, dare, durst. | 5008 |
| 5117 - topos {top'-os}; apparently a primary word; a spot (general in space, but limited by occupancy; whereas 5561 is a large but participle locality), i.e. location (as a position, home, tract, etc.); figuratively, condition, opportunity; specifically, a scabbard: -- coast, licence, place, X plain, quarter, + rock, room, where. | 5014 |
| 5122 - tounoma {too'-no-mah}; contraction for the neuter of 3588 and 3686; the name (is): -- named. | 5020 |
| 5123 - toutesti {toot-es'-tee}; contraction for 5124 and 2076; that is: -- that is (to say). | 5020 |
| 5123 - toutesti {toot-es'-tee}; contraction for 5124 and 2076; that is: -- that is (to say). | 5020 |
| 5177 - tugchano {toong-khan'-o}; probably for an obsolete tucho (for which the middle voice of another alternate teucho [to make ready or bring to pass] is used in certain tenses; akin to the base of 5088 through the idea of effecting; properly, to affect; or (specifically) to hit or light upon (as a mark to be reached), i.e. (transitively) to attain or secure an object or end, or (intransitively) to happen (as if meeting with); but in the latter application only impersonal (with 1487), i.e. perchance; or (present participle) as adjective, usual (as if commonly met with, with 3756, extraordinary), neuter (as adverb) perhaps; or (with another verb) as adverb, by accident (as it were): -- be, chance, enjoy, little, obtain, X refresh...self, + special. Compare 5180. | 5074 |
| 5223 - huparxis {hoop'-arx-is}; from 5225; existency or proprietorship, i.e. (concretely) property, wealth: -- goods, substance. | 5120 |
| 5248 - huperperisseuo {hoop-er-per-is-syoo'-o}; from 5228 and 4052; to super-abound: -- abound much more, exceeding. | 5146 |
| 5249 - huperperissos {hoop-er-per-is-soce'}; from 5228 and 4057; superabundantly, i.e. exceedingly: -- beyond measure. | 5146 |
| 5287 - hupostasis {hoop-os'-tas-is}; from a compound of 5259 and 2476; a setting under (support), i.e. (figuratively) concretely, essence, or abstractly, assurance (objectively or subjectively): -- confidence, confident, person, substance. | 5184 |
| 5303 - husterema {hoos-ter'-ay-mah}; from 5302; a deficit; specifically, poverty: -- that which is behind, (that which was) lack(-ing), penury, want. | 5200 |
| 5330 - Pharisaios {far-is-ah'-yos}; of Hebrew origin [compare 6567]; a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary: -- Pharisee. | 5228 |
| 5334 - phasis {fas'-is}; from 5346 (not the same as "phase", which is from 5316); a saying, i.e. report: -- tidings. | 5232 |
| 5334 - phasis {fas'-is}; from 5346 (not the same as "phase", which is from 5316); a saying, i.e. report: -- tidings. | 5232 |
| 5368 - phileo {fil-eh'-o}; from 5384; to be a friend to (fond of [an individual or an object]), i.e. have affection for (denoting personal attachment, as a matter of sentiment or feeling; while 0025 is wider, embracing especially the judgment and the deliberate assent of the will as a matter of principle, duty and propriety: the two thus stand related very much as 2309 and 1014, or as 2372 and 3563 respectively; the former being chiefly of the heart and the latter of the head); specifically, to kiss (as a mark of tenderness): -- kiss, love. | 5266 |
| 5406 - phoneus {fon-yooce'}; from 5408; a murderer (always of criminal [or at least intentional] homicide; which 0443 does not necessarily imply; while 4607 is a special term for a public bandit): -- murderer. | 5304 |
| 5411 - phoros {for'-os}; from 5342; a load (as borne), i.e. (figuratively) a tax (properly, an individual assessment on persons or property; whereas 5056 is usually a general toll on goods or travel): -- tribute. | 5308 |
| 5486 - charisma {khar'-is-mah}; from 5483; a (divine) gratuity, i.e. deliverance (from danger or passion); (specifically) a (spiritual) endowment, i.e. (subjectively) religious qualification, or (objectively) miraculous faculty: -- (free) gift. | 5384 |
| 5530 - chraomai {khrah'-om-ahee}; middle voice of a primary verb (perhaps rather from 5495, to handle); to furnish what is needed; (give an oracle, "graze" [touch slightly], light upon, etc.), i.e. (by implication) to employ or (by extension) to act towards one in a given manner: -- entreat, use. Compare 5531; 5534. | 5428 |
| 5538 - chrematismos {khray-mat-is-mos'}; from 5537; a divine response or revelation: -- answer of God. | 5436 |
| 5590 - psuche {psoo-khay'}; from 5594; breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from 4151, which is the rational and immortal soul; and on the other from 2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew 5315, 7307 and 2416): -- heart (+ -ily), life, mind, soul, + us, + you. | 5486 |
| 5590 - psuche {psoo-khay'}; from 5594; breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from 4151, which is the rational and immortal soul; and on the other from 2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew 5315, 7307 and 2416): -- heart (+ -ily), life, mind, soul, + us, + you. | 5486 |
| 5591 - psuchikos {psoo-khee-kos'}; from 5590; sensitive, i.e. animate (in distinction on the one hand from 4152, which is the higher or renovated nature; and on the other from 5446, which is the lower or bestial nature): -- natural, sensual. | 5488 |
| 5591 - psuchikos {psoo-khee-kos'}; from 5590; sensitive, i.e. animate (in distinction on the one hand from 4152, which is the higher or renovated nature; and on the other from 5446, which is the lower or bestial nature): -- natural, sensual. | 5488 |
| 5600 - o {o}; including the oblique forms, as well as es {ace}; e {ay}; etc.; the subjunctive of 1510; (may, might, can, could, would, should, must, etc.; also with 1487 and its comparative, as well as with other particles) be: -- + appear, are, (may, might, should) be, X have, is, + pass the flower of her age, should stand, were. | 5496 |
| 00165 ## 'ehiy {e-hee'} ; apparently an orthographical variation for 00346 ; where :-- I will be (Hos . 13 : 10 , 14) [which is often the rendering of the same Hebrew form from 01961 ] . ~~ | 5686 |
| 00172 ## 'Oholiybah {o''- hol-ee-baw'} ; (similarly with 00170) for'Oholiybahh {o''- hol-e-baw'} ; from 00168 ; my tent (is) in her ; Oholibah , a symbolic name for Judah :-- Aholibah . ~~ | 5692 |
| 00235 ## 'azal {aw-zal'} ; a primitive root ; to go away , hence , to disappear :-- fail , gad about , go to and fro [but in Ezek . 27 : 19 the word is rendered by many " from Uzal , " by others " yarn " ] , be gone (spent) . ~~ | 5756 |
| 00350 ## 'Iy-kabowd {ee-kaw-bode'} ; from 00336 and 03519 ; (there is) no glory , i . e . inglorious ; Ikabod , a son of Phineas :-- I-chabod . ~~ | 5870 |
| 00371 ## 'iyn {een} ; apparently a shortened form of 00369 ; but (like 00370) an interrogative : is it not ? :-- not . ~~ | 5892 |
| 00376 ## 'iysh {eesh} ; contracted for 00582 [or perhaps rather from an unused root meaning to be extant ] ; a man as an individual or a male person ; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation) :-- also , another , any (man) , a certain , + champion , consent , each , every (one) , fellow , [foot-, husband-] man , [good-, great , mighty) man , he , high (degree) , him (that is) , husband , man [-kind ] , + none , one , people , person , + steward , what (man) soever , whoso (- ever) , worthy . Compare 00802 . ~~ | 5896 |
| 00383 ## 'iythay (Aramaic) {ee-thah'ee} ; corresponding to 03426 ; properly , entity ; used only as a particle of affirmation , there is :-- art thou , can , do ye , have , it be , there is (are) , X we will not . ~~ | 5904 |
| 00383 ## 'iythay (Aramaic) {ee-thah'ee} ; corresponding to 03426 ; properly , entity ; used only as a particle of affirmation , there is :-- art thou , can , do ye , have , it be , there is (are) , X we will not . ~~ | 5904 |
| 00445 ## 'Elchanan {el-khaw-nawn'} ; from 00410 and 02603 ; God (is) gracious ; Elchanan , an Israelite :-- Elkanan . ~~ | 5966 |
| 00450 ## 'Elyada` {el-yaw-daw'} ; from 00410 and 03045 ; God (is) knowing ; Eljada , the name of two Israelites and of an Aramaean leader :-- Eliada . ~~ | 5970 |
| 00460 ## 'Elyacaph {el-yaw-sawf'} ; from 00410 and 03254 ; God (is) gatherer ; Eljasaph , the name of two Israelites :-- Eliasaph . ~~ | 5980 |
| 00493 ## 'Elna` am {el-nah'- am} ; from 00410 and 05276 ; God (is his) delight ; Elnaam , an Israelite :-- Elnaam . ~~ | 6014 |
| 00494 ## 'Elnathan {el-naw-thawn'} ; from 00410 and 05414 ; God (is the) giver ; Elnathan , the name of four Israelites :-- Elnathan . ~~ | 6014 |
| 00498 ## 'El` uwzay {el-oo-zah'ee} ; from 00410 and 05756 (in the sense of 05797) ; God (is) defensive ; Eluzai , an Israelite :-- Eluzai . ~~ | 6018 |
| 00499 ## 'El` azar {el-aw-zawr'} ; from 00410 and 05826 ; God (is) helper ; Elazar , the name of seven Israelites :-- Eleazar . ~~ | 6020 |
| 00500 ## 'El` ale'{el-aw-lay'} ; or (more properly)'El` aleh {el-aw-lay'} ; from 00410 and 05927 ; God (is) going up ; Elale or Elaleh , a place east of the Jordan :-- Elealeh . ~~ | 6020 |
| 00508 ## 'Elpa` al {el-pah'- al} ; from 00410 and 06466 ; God (is) act ; Elpaal , an Israelite :-- Elpaal . ~~ | 6028 |
| 00513 ## 'Eltowlad {el-to-lad'} ; probably from 00410 and a masculine form of 08435 [compare 08434 ] ; God (is) generator ; Eltolad , a place in Palestine :-- Eltolad . ~~ | 6034 |
| 00515 ## 'Elt@qon {el-te-kone'} ; from 00410 and 08626 ; God (is) straight ; Eltekon , a place in Palestine :-- Eltekon . ~~ | 6036 |
| 00551 ## 'omnam {om-nawm'} ; adverb from 00544 ; verily :-- indeed , no doubt , surely , (it is , of a) true (- ly ,-th) . ~~ | 6072 |
| 00559 ## 'amar {aw-mar'} ; a primitive root ; to say (used with great latitude) :-- answer , appoint , avouch , bid , boast self , call , certify , challenge , charge , + (at the , give) command (- ment) , commune , consider , declare , demand , X desire , determine , X expressly , X indeed , X intend , name , X plainly , promise , publish , report , require , say , speak (against , of) , X still , X suppose , talk , tell , term , X that is , X think , use [speech ] , utter , X verily , X yet . ~~ | 6080 |
| 00582 ## 'enowsh {en-oshe'} ; from 00605 ; properly , a mortal (and thus differing from the more dignified 00120) ; hence , a man in general (singly or collectively) :-- another , X [blood-] thirsty , certain , chap [-man ] ; divers , fellow , X in the flower of their age , husband , (certain , mortal) man , people , person , servant , some (X of them) , + stranger , those , + their trade . It is often unexpressed in the English versions , especially when used in apposition with another word . Compare 00376 . ~~ | 6102 |
| 00632 ## 'ecar {es-sawr'} ; or'iccar {is-sawr'} ; from 00631 ; an obligation or vow (of abstinence) :-- binding , bond . ~~ | 6152 |
| 00786 ## 'ish {eesh} ; identical (in origin and formation) with 00784 ; entity , used only adverbially , there is or are :-- are there , none can . Compare 03426 . ~~ | 6306 |
| 00818 ## 'ashem {aw-shame'} ; from 00816 ; guilty ; hence , presenting a sin-offering :-- one which is faulty , guilty . ~~ | 6338 |
| 00834 ## 'aher {ash-er'} ; a primitive relative pronoun (of every gender and number) ; who , which , what , that ; also (as an adverb and a conjunction) when , where , how , because , in order that , etc . :-- X after , X alike , as (soon as) , because , X every , for , + forasmuch , + from whence , + how (- soever) , X if , (so) that ([thing ] which , wherein) , X though , + until , + whatsoever , when , where (+-as ,-in ,-of ,-on ,-soever ,-with) , which , whilst , + whither (- soever) , who (- m ,-soever ,-se) . As it is indeclinable , it is often accompanied by the personal pronoun expletively , used to show the connection . ~~ | 6354 |
| 00834 ## 'aher {ash-er'} ; a primitive relative pronoun (of every gender and number) ; who , which , what , that ; also (as an adverb and a conjunction) when , where , how , because , in order that , etc . :-- X after , X alike , as (soon as) , because , X every , for , + forasmuch , + from whence , + how (- soever) , X if , (so) that ([thing ] which , wherein) , X though , + until , + whatsoever , when , where (+-as ,-in ,-of ,-on ,-soever ,-with) , which , whilst , + whither (- soever) , who (- m ,-soever ,-se) . As it is indeclinable , it is often accompanied by the personal pronoun expletively , used to show the connection . ~~ | 6354 |
| 01081 ## Bal'adan {bal-ad-awn'} ; from 01078 and 00113 (contracted) ; Bel (is his) lord ; Baladan , the name of a Babylonian prince :-- Baladan . ~~ | 6602 |
| 01097 ## b@liy {bel-ee'} ; from 01086 ; prop . failure , i . e . nothing or destruction ; usually (with prep .) without , not yet , because not , as long as , etc . :-- corruption , ig [norantly ] , for lack of , where no 0 . . is , so that no , none , not , un [awares ] , without . ~~ | 6618 |
| 01167 ## ba` al {bah'- al} ; from 01166 ; a master ; hence a husband , or (figuratively) owner (often used with another noun in modifications of this latter sense) :-- + archer , + babbler , + bird , captain , chief man , + confederate , + have to do , + dreamer , those to whom it is due , + furious , those that are given to it , great , + hairy , he that hath it , have , + horseman , husband , lord , man , + married , master , person , + sworn , the of . ~~ | 6688 |
| 01183 ## B@` alyah {beh-al-yaw'} ; from 01167 and 03050 ; Jah (is) master ; Bealjah , an Israelite :-- Bealiah . ~~ | 6704 |
| 01739 ## daveh {daw-veh'} ; from 01738 ; sick (especially in menstruation) :-- faint , menstruous cloth , she that is sick , having sickness . ~~ | 7260 |
| 01767 ## day {dahee} ; of uncertain derivation ; enough (as noun or adverb) , used chiefly with preposition in phrases :-- able , according to , after (ability) , among , as (oft as) , (more than) enough , from , in , since , (much as is) sufficient (- ly) , too much , very , when . ~~ | 7288 |
| 01840 ## Daniye'l {daw-nee-yale'} ; in Ezekiel it is : Dani'el {daw-nee-ale'} ; from 01835 and 00410 ; judge of God ; Daniel or Danijel , the name of two Israelites :-- Daniel . ~~ | 7360 |
| 01909 ## Hadad` ezer {had-ad-eh'- zer} ; from 01908 and 05828 ; Hadad (is his) help ; Hadadezer , a Syrian king :-- Hadadezer . Compare 01928 . ~~ | 7430 |
| 01928 ## Hadar` ezer {had-ar-eh'- zer} ; from 01924 and 05828 ; Hadar (i . e . Hadad , 01908) is his help ; Hadarezer (i . e . Hadadezer , 01909) , a Syrian king :-- Hadarezer . ~~ | 7448 |
| 01931 ## huw'{hoo} ; of which the feminine (beyond the Pentateuch) is hiy'{he} ; a primitive word , the third person pronoun singular , he (she or it) ; only expressed when emphatic or without a verb ; also (intensively) self , or (especially with the article) the same ; sometimes (as demonstrative) this or that ; occasionally (instead of copula) as or are :-- he , as for her , him (- self) , it , the same , she (herself) , such , that (. . . it) , these , they , this , those , which (is) , who . ~~ | 7452 |
| 01931 ## huw'{hoo} ; of which the feminine (beyond the Pentateuch) is hiy'{he} ; a primitive word , the third person pronoun singular , he (she or it) ; only expressed when emphatic or without a verb ; also (intensively) self , or (especially with the article) the same ; sometimes (as demonstrative) this or that ; occasionally (instead of copula) as or are :-- he , as for her , him (- self) , it , the same , she (herself) , such , that (. . . it) , these , they , this , those , which (is) , who . ~~ | 7452 |
| 02002 ## hamniyk (Aramaic) {ham-neek'} ; but the text is hamuwnek {ham-oo-nayk'} ; of foreign origin ; a necklace :-- chain . ~~ | 7522 |
| 02046 ## hittuwk {hit-took'} ; from 05413 ; a melting :-- is melted . ~~ | 7566 |
| 02116 ## zuwreh {zoo-reh'} ; from 02115 ; trodden on :-- that which is crushed . ~~ | 7636 |
| 02221 ## zeruwa` {zay-roo'- ah} ; from 02232 ; something sown , i . e . a plant :-- sowing , thing that is sown . ~~ | 7742 |
| 02224 ## zarach {zaw-rakh'} ; a primitive root ; properly , to irradiate (or shoot forth beams) , i . e . to rise (as the sun) ; specifically , to appear (as a symptom of leprosy) :-- arise , rise (up) , as soon as it is up . ~~ | 7744 |
| 02483 ## choliy {khol-ee'} ; from 02470 ; malady , anxiety , calamity :-- disease , grief , (is) sick (- ness) . ~~ | 8004 |
| 02657 ## Chephtsiy bahh {khef-tsee'baw} ; from 02656 with suffixes ; my delight (is) in her ; Cheptsi-bah , a fanciful name for Palestine :-- Hephzi-bah . ~~ | 8178 |
| 02893 ## tohorah {toh-or-aw'} ; feminine of 02892 ; ceremonial purification ; moral purity :-- X is cleansed , cleansing , purification (- fying) . ~~ | 8414 |
| 02976 ## ya'ash {yaw-ash'} ; a primitive root ; to desist , i . e . (figuratively) to despond :-- (cause to) despair , one that is desperate , be no hope . ~~ | 8496 |
| 03053 ## y@hab {ye-hawb'} ; from 03051 ; properly , what is given (by Providence) , i . e . a lot :-- burden . ~~ | 8574 |
| 03058 ## Yehuw'{yay-hoo'} ; from 03068 and 0193l ; Jehovah (is) He ; Jehu , the name of five Israelites :-- Jehu . ~~ | 8578 |
| 03071 ## Y@hovah nicciy {yeh-ho-vaw'nis-see'} ; from 03068 and 05251 with the prononimal suffix ; Jehovah (is) my banner ; Jehovah-Nissi , a symbolical name of an altar in the Desert :-- Jehovah-nissi . ~~ | 8592 |
| 03072 ## Y@hovah tsidqenuw {ye-ho-vaw'tsid-kay'- noo} ; from 03068 and 06664 with pronominal suffix ; Jehovah (is) our right ; Jehovah-Tsidkenu , a symbolical epithet of the Messiah and of Jerusalem :-- the Lord our righteousness ~~ | 8592 |
| 03073 ## Y@havah shalowm {yeh-ho-vaw'shaw-lome'} ; from 03068 and 07965 ; Jehovah (is) peace ; Jehovah-Shalom , a symbolical name of an altar in Palestine :-- Jehovah-shalom . ~~ | 8594 |
| 03074 ## Y@hovah shammah {yeh-ho-vaw'shawm'- maw} ; from 03068 and 08033 with directive enclitic ; Jehovah (is) thither ; Jehovah-Shammah , a symbolic title of Jerusalem :-- Jehovah-shammah . ~~ | 8594 |
| 03100 ## Yow'el {yo-ale'} ; from 03068 and 00410 ; Jehovah (is his) God ; Joel , the name of twelve Israelites :-- Joel . ~~ | 8620 |
| 03131 ## Yowciphyah {yo-sif-yaw'} ; from active participle of 03254 and 03050 ; Jah (is) adding ; Josiphjah , an Israelite :-- Josiphiah . ~~ | 8652 |
| 03134 ## Yow` ezer {yo-eh'- zer} ; from 03068 and 05828 ; Jehovah (is his) help ; Joezer , an Israelite :-- Joezer . ~~ | 8654 |
| 03147 ## Yowtham {yo-thawm'} ; from 03068 and 08535 ; Jehovah (is) perfect ; Jotham , the name of three Israelites :-- Jotham . ~~ | 8668 |
| 03240 ## yanach {yaw-nakh'} ; a primitive root ; to deposit ; by implication , to allow to stay :-- bestow , cast down , lay (down , up) , leave (off) , let alone (remain) , pacify , place , put , set (down) , suffer , withdraw , withhold . (The Hiphil forms with the dagesh are here referred to , in accordance with the older grammarians ; but if any distinction of the kind is to be made , these should rather be referred to 05117 , and the others here .) ~~ | 8760 |
| 03244 ## yanshuwph {yan-shoof'} ; or yanshowph {yan-shofe'} ; apparently from 05398 ; an unclean (acquatic) bird ; probably the heron (perhaps from its blowing cry , or because the night-heron is meant [compare 05399 ]) ] :-- (great) owl . s ~~ | 8764 |
| 03426 ## yesh {yaysh} ; perhaps from an unused root meaning to stand out , or exist ; entity ; used adverbially or as a copula for the substantive verb (01961) ; there is or are (or any other form of the verb to be , as may suit the connection) :-- (there) are , (he , it , shall , there , there may , there shall , there should) be , thou do , had , hast , (which) hath , (I , shalt , that) have , (he , it , there) is , substance , it (there) was , (there) were , ye will , thou wilt , wouldest . ~~ | 8946 |
| 03426 ## yesh {yaysh} ; perhaps from an unused root meaning to stand out , or exist ; entity ; used adverbially or as a copula for the substantive verb (01961) ; there is or are (or any other form of the verb to be , as may suit the connection) :-- (there) are , (he , it , shall , there , there may , there shall , there should) be , thou do , had , hast , (which) hath , (I , shalt , that) have , (he , it , there) is , substance , it (there) was , (there) were , ye will , thou wilt , wouldest . ~~ | 8946 |
| 03430 ## Yishbow b@-Nob {yish-bo'beh-nobe} ; from 03427 and 05011 , with a pronominal suffix and a preposition interposed ; his dwelling (is) in Nob ; Jishbo-be-Nob , a Philistine :-- Ishbi-benob [from the margin ] . ~~ | 8950 |
| 03491 ## yathuwr {yaw-thoor'} ; passive participle of 03498 ; properly , what is left , i . e . (by implication) a gleaning :-- range . ~~ | 9012 |
| 03600 ## kiyr {keer} ; a form for 03564 (only in the dual) ; a cooking range (consisting of two parallel stones , across which the boiler is set) :-- ranges for pots . ~~ | 9120 |
| 03601 ## kiyshowr {kee-shore'} ; from 03787 ; literally , a director , i . e . the spindle or shank of a distaff (06418) , by which it is twirled :-- spindle . ~~ | 9122 |
| 03613 ## Kaleb'Ephrathah {kaw-labe'ef-raw'- thaw} ; from 03612 and 00672 ; Caleb-Ephrathah , a place in Egypt (if the text is correct) :-- Caleb-ephrathah . ~~ | 9134 |
| 03627 ## k@liy {kel-ee'} ; from 03615 ; something prepared , i . e . any apparatus (as an implement , utensil , dress , vessel or weapon) :-- armour ([-bearer ]) , artillery , bag , carriage , + furnish , furniture , instrument , jewel , that is made of , X one from another , that which pertaineth , pot , + psaltery , sack , stuff , thing , tool , vessel , ware , weapon , + whatsoever ~~ | 9148 |
| 03894 ## lachuwm {law-khoom'} ; or lachum {law-khoom'} ; passive participle of 03898 ; properly , eaten , i . e . food ; also flesh , i . e . body :-- while . . . is eating , flesh . ~~ | 9414 |
| 04069 ## madduwa` {mad-doo'- ah} ; or maddua` {mad-doo'- ah} ; from 04100 and the passive participle of 03045 ; what (is) known ? ; i . e . (by implication) (adverbially) why ? :-- how , wherefore , why . ~~ | 9590 |
| 04078 ## madday {mad-dah'- ee} ; from 04100 and 01767 ; what (is) enough , i . e . sufficiently :-- sufficiently . ~~ | 9598 |
| 04122 ## Maher Shalal Chash Baz {mah-hare'shaw-lawl'khawsh baz} ; from 04118 and 07998 and 02363 and 00957 ; hasting (is he [the enemy ] to the) booty , swift (to the) prey ; Maher-Shalal-Chash-Baz ; the symbolical name of the son of Isaiah :-- Maher-sha-lal-bash-baz . ~~ | 9642 |
| 04161 ## mowtsa'{mo-tsaw'} ; or motsa'{mo-tsaw'} ; from 03318 ; a going forth , i . e . (the act) an egress , or (the place) an exit ; hence , a source or product ; specifically , dawn , the rising of the sun (the East) , exportation , utterance , a gate , a fountain , a mine , a meadow (as producing grass) :-- brought out , bud , that which came out , east , going forth , goings out , that which (thing that) is gone out , outgoing , proceeded out , spring , vein , [water-] course [springs ] . ~~ | 9682 |
| 04164 ## muwtsaq {moo-tsak'} ; or muwtsaq {moo-tsawk'} ; from 03332 ; narrowness ; figuratively , distress :-- anguish , is straitened , straitness . ~~ | 9684 |
| 04170 ## mowqesh {mo-kashe'} ; or moqesh {mo-kashe'} ; from 03369 ; a noose (for catching animals) (literally or figuratively) : by implication , a hook (for the nose) :-- be ensnared , gin , (is) snare (- d) , trap . ~~ | 9690 |
| 04310 ## miy {me} ; an interrogative pronoun of persons , as 04100 is of things , who ? (occasionally , by a peculiar idiom , of things) ; also (indefinitely) whoever ; often used in oblique construction with prefix or suffix :-- any (man) , X he , X him , + O that ! what , which , who (- m ,-se ,-soever) , + would to God . ~~ | 9830 |
| 04317 ## Miyka'el {me-kaw-ale'} ; from 04310 and (the prefix derivative from) 03588 and 00410 ; who (is) like God ? ; Mikael , the name of an archangel and of nine Israelites :-- Michael . ~~ | 9838 |
| 04320 ## Miykayah {me-kaw-yaw'} ; from 04310 and (the prefix derivative from) 03588 and 03050 ; who (is) like Jah ? ; Micajah , the name of two Israelites :-- Micah , Michaiah . Compare 04318 . ~~ | 9840 |
| 04332 ## Miysha'el {mee-shaw-ale'} ; from 04310 and 00410 with the abbrev . insep . relatively [see 00834 ] interposed ; who (is) what God (is) ? ; Mishael , the name of three Israelites :-- Mishael . ~~ | 9852 |
| 04332 ## Miysha'el {mee-shaw-ale'} ; from 04310 and 00410 with the abbrev . insep . relatively [see 00834 ] interposed ; who (is) what God (is) ? ; Mishael , the name of three Israelites :-- Mishael . ~~ | 9852 |
| 04367 ## Maknadbay {mak-nad-bah'- ee} ; from 04100 and 05068 with a particle interposed ; what (is) like (a) liberal (man) ? ; Maknadbai , an Israelite :-- Machnadebai . ~~ | 9888 |
| 04392 ## male'{maw-lay'} ; from 04390 ; full (literally or figuratively) or filling (literally) ; also (concretely) fulness ; adverbially , fully :-- X she that was with child , fill (- ed ,-ed with) , full (- ly) , multitude , as is worth . ~~ | 9912 |
| 04393 ## m@lo'{mel-o'} ; rarely m@low'{mel-o'} ; or m@low (Ezekiel 41 : 8) , {mel-o'} ; from 04390 ; fulness (literally or figuratively) :-- X all along , X all that is (there-) in , fill , (X that whereof . . . was) full , fulness , [hand-] full , multitude . ~~ | 9914 |
| 04458 ## meltachah {mel-taw-khaw'} ; from an unused root meaning to spread out ; a wardrobe (i . e . room where clothing is spread) :-- vestry . ~~ | 9978 |
| 04523 ## mac {mawce} ; from 04549 ; fainting , i . e . (figuratively) disconsolate :-- is afflicted . ~~ | 10044 |
| 04736 ## miqnah {mik-naw'} ; feminine of 04735 ; properly , a buying , i . e . acquisition ; concretely , a piece of property (land or living) ; also the sum paid :-- (he that is) bought , possession , piece , purchase . ~~ | 10256 |
| 04933 ## m@chiccah {mesh-is-saw'} ; from 08155 ; plunder :-- booty , spoil . ~~ | 10454 |
| 04967 ## M@thuwsha'el {meth-oo-shaw-ale'} ; from 04962 and 00410 , with the relative interposed ; man who (is) of God ; Methusael , an antediluvian patriarch :-- Methusael . ~~ | 10488 |
| 05259 ## nacak {naw-sak'} ; a primitive root [probably identical with 05258 through the idea of fusion ] ; to interweave , i . e . (figuratively) to overspread :-- that is spread . ~~ | 10780 |
| 05795 ## ` ez {aze} ; from 05810 ; a she-goat (as strong) , but masculine in plural (which also is used ellipt . for goat's hair) :-- (she) goat , kid . ~~ | 11316 |
| 05993 ## ` Ammiy Nadiyb {am-mee'naw-deeb'} ; from 05971 and 05081 ; my people (is) liberal ; Ammi-Nadib , probably an Israelite :-- Amminadib . ~~ | 11514 |
| 06001 ## ` amel {aw-male'} ; from 05998 ; toiling ; concretely , a laborer ; figuratively , sorrowful :-- that laboureth , that is a misery , had taken [labour ] , wicked , workman . ~~ | 11522 |
| 06005 ## ` Immanuw'el {im-maw-noo-ale'} ; from 05973 and 00410 with a pronominal suffix inserted ; with us (is) God ; Immanuel , a type name of Isaiah's son :-- Immanuel . ~~ | 11526 |
| 06140 ## ` aqash {aw-kash'} ; a primitive root ; to knot or distort ; figuratively , to pervert (act or declare perverse) :-- make crooked , (prove , that is) perverse (- rt) . ~~ | 11660 |
| 06202 ## ` araph {aw-raf'} ; a primitive root [identical with 06201 through the idea of sloping ] ; properly , to bend downward ; but used only as a denominative from 06203 , to break the neck ; hence (figuratively) to destroy :-- that is beheaded , break down , break (cut off , strike off) neck . ~~ | 11722 |
| 06241 ## ` issarown {is-saw-rone'} ; or` issaron {is-saw-rone'} ; from 06235 ; (fractional) a tenth part :-- tenth deal . ~~ | 11762 |
| 06241 ## ` issarown {is-saw-rone'} ; or` issaron {is-saw-rone'} ; from 06235 ; (fractional) a tenth part :-- tenth deal . ~~ | 11762 |
| 06413 ## p@leytah {pel-ay-taw'} ; or p@letah {pel-ay-taw'} ; feminine of 06412 ; deliverance ; concretely , an escaped portion :-- deliverance , (that is) escape (- d) , remnant . ~~ | 11934 |
| 06664 ## tsedeq {tseh'- dek} ; from 06663 ; the right (natural , moral or legal) ; also (abstractly) equity or (figuratively) prosperity :-- X even , (X that which is altogether) just (- ice) , ([un-]) right (- eous) (cause ,-ly ,-ness) . ~~ | 12184 |
| 07133 ## qorban {kor-bawn'} ; or qurban {koor-bawn'} ; from 07126 ; something brought near the altar , i . e . a sacrificial present :-- oblation , that is offered , offering . ~~ | 12654 |
| 07138 ## qarowb {kaw-robe'} ; or qarob {kaw-robe'} ; from 07126 ; near (in place , kindred or time) :-- allied , approach , at hand , + any of kin , kinsfold (- sman) , (that is) near (of kin) , neighbour , (that is) next , (them that come) nigh (at hand) , more ready , short (- ly) . ~~ | 12658 |
| 07138 ## qarowb {kaw-robe'} ; or qarob {kaw-robe'} ; from 07126 ; near (in place , kindred or time) :-- allied , approach , at hand , + any of kin , kinsfold (- sman) , (that is) near (of kin) , neighbour , (that is) next , (them that come) nigh (at hand) , more ready , short (- ly) . ~~ | 12658 |
| 07246 ## rabak {raw-bak'} ; a primitive root ; to soak (bread in oil) :-- baken , (that which is) fried . ~~ | 12766 |
| 07251 ## raba` {raw-bah'} ; a primitive root [rather identical with 07250 through the idea of sprawling " at all fours " (or possibly the reverse is the order of deriv .) ; compare 00702 ] ; properly , to be four (sided) ; used only as denominative of 07253 ; to be quadrate :-- (four-) square (- d) . ~~ | 12772 |
| 07417 ## Rimmown {rim-mone'} ; or (shorter) Rimmon {rim-mone'} ; or Rimmownow (1 Chronicles 6 : 62 [ 00077 ]) {rim-mo-no'} ; the same as 07416 ; Rimmon , the name of a Syrian deity , also of five places in Palestine :-- Remmon , Rimmon . The addition "-methoar " (Josh . 19 : 13) is ham-m@tho'ar (ham-meth-o-awr') ; passive participle of 08388 with the article ; the (one) marked off , i . e . which pertains ; mistaken for part of the name . ~~ | 12938 |
| 07600 ## sha'anan {shah-an-awn'} ; from 07599 ; secure ; in a bad sense , haughty :-- that is at ease , quiet , tumult . Compare 07946 . ~~ | 13120 |
| 07877 ## Shiyza'{shee-zaw'} ; of unknown derivation ; Shiza , an Is . :-- Shiza . ~~ | 13398 |
| 07917 ## s@kiyrah {sek-ee-raw'} ; feminine of 07916 ; a hiring :-- that is hired . ~~ | 13438 |
| 07965 ## shalowm {shaw-lome'} ; or shalom {shaw-lome'} ; from 07999 ; safe , i . e . (figuratively) well , happy , friendly ; also (abstractly) welfare , i . e . health , prosperity , peace :-- X do , familiar , X fare , favour , + friend , X great , (good) health , (X perfect , such as be at) peace (- able ,-ably) , prosper (- ity ,-ous) , rest , safe (- ty) , salute , welfare , (X all is , be) well , X wholly . ~~ | 13486 |
| 07999 ## shalam {shaw-lam'} ; a primitive root ; to be safe (in mind , body or estate) ; figuratively , to be (causatively , make) completed ; by implication , to be friendly ; by extension , to reciprocate (in various applications) :-- make amends , (make an) end , finish , full , give again , make good , (re-) pay (again) , (make) (to) (be at) peace (- able) , that is perfect , perform , (make) prosper (- ous) , recompense , render , requite , make restitution , restore , reward , X surely . ~~ | 13520 |
| 08454 ## tuwshiyah {too-shee-yaw'} ; or tushiyah {too-shee-yaw'} ; from an unused root probably meaning to substantiate ; support or (by implication) ability , i . e . (direct) help , (in purpose) an undertaking , (intellectual) understanding :-- enterprise , that which (thing as it) is , substance , (sound) wisdom , working . ~~ | 13976 |
| 08478 ## tachath {takh'- ath} ; from the same as 08430 ; the bottom (as depressed) ; only adverbially , below (often with prepositional prefix underneath) , in lieu of , etc . :-- as , beneath , X flat , in (- stead) , (same) place (where . . . is) , room , for . . . sake , stead of , under , X unto , X when . . . was mine , whereas , [where-] fore , with . ~~ | 14000 |
| 08585 ## t@` alah {teh-aw-law'} ; from 05927 ; a channel (into which water is raised for irrigation) ; also a bandage or plaster (as placed upon a wound) :-- conduit , cured , healing , little river , trench , watercourse . ~~ | 14106 |
| 08587 ## ta` alummah {tah-al-oom-maw'} ; from 05956 ; a secret :-- thing that is hid , secret . ~~ | 14108 |