REET..................2
02754 ## chariyt {khaw-reet'} ; or charit {khaw-reet'} ; from the same as 02747 ; properly , cut out (or hollow) , i . e . (by implication) a pocket :-- bag , crisping pin . ~~8274
02754 ## chariyt {khaw-reet'} ; or charit {khaw-reet'} ; from the same as 02747 ; properly , cut out (or hollow) , i . e . (by implication) a pocket :-- bag , crisping pin . ~~8274
 
 REETH.................5
01287 ## boriyth {bo-reeth'} ; feminine of 01253 ; vegetable alkali :-- sope . ~~6808
01614 ## gophriyth {gof-reeth'} ; probably feminine of 01613 ; properly , cypress-resin ; by analogy , sulphur (as equally inflammable) :-- brimstone . ~~7134
07611 ## sh@'eriyth {sheh-ay-reeth'} ; from 07604 ; a remainder or residual (surviving , final) portion :-- that had escaped , be left , posterity , remain (- der) , remnant , residue , rest . ~~13132
08116 ## Shimriyth {shim-reeth'} ; feminine of 08113 ; female guard ; Shimrith , a Moabitess :-- Shimrith . ~~13638
08186 ## sha` aruwrah {shah-ar-oo-raw'} ; or sha` ariyriyah {shah-ar-ee-ree-yaw'} ; or sha` arurith {shah-ar-oo-reeth'} ; feminine from 08176 in the sense of 08175 ; something fearful :-- horrible thing . ~~13708
 
 REETS.................3
02757 ## chariyts {khaw-reets'} ; or charits {khaw-reets'} ; from 02782 ; properly , incisure or (passively) incised [compare 02742 ] ; hence , a threshing-sledge (with sharp teeth) : also a slice (as cut) :-- + cheese , harrow . ~~8278
02757 ## chariyts {khaw-reets'} ; or charits {khaw-reets'} ; from 02782 ; properly , incisure or (passively) incised [compare 02742 ] ; hence , a threshing-sledge (with sharp teeth) : also a slice (as cut) :-- + cheese , harrow . ~~8278
06184 ## ` ariyts {aw-reets'} ; from 06206 ; fearful , i . e . powerful or tyrannical :-- mighty , oppressor , in great power , strong , terrible , violent . ~~11704
 
 REF...................15
0397 - anatrepho {an-at-ref'-o}; from 0303 and 5142; to rear (physically or mentally): -- bring up, nourish (up). 396
1361 - Diotrephes {dee-ot-ref-ace'}; from the alternate of 2203 and 5142; Jove-nourished; Diotrephes, an opponent of Christianity: -- Diotrephes. 1360
00456 ## 'Eliychoreph {el-ee-kho'- ref} ; from 00410 and 02779 ; God of autumn ; Elichoreph , an Israelite :-- Elihoreph . ~~5976
02779 ## choreph {kho'- ref} ; from 02778 ; properly , the crop gathered , i . e . (by implication) the autumn (and winter) season ; figuratively , ripeness of age :-- cold , winter [-house ] , youth . ~~8300
02964 ## tereph {teh'- ref} ; from 02963 ; something torn , i . e . a fragment , e . g . a fresh leaf , prey , food :-- leaf , meat , prey , spoil . ~~8484
04956 ## Misr@phowth mayim {mis-ref-ohth'mah'- yim} ; from the plural of 04955 and 04325 ; burnings of water ; Misrephoth-Majim , a place in Palestine :-- Misrephoth-mayim . ~~10476
06203 ## ` oreph {o-ref'} ; from 06202 ; the nape or back of the neck (as declining) ; hence , the back generally (whether literal or figurative) :-- back ([stiff-] neck ([-ed) . ~~11724
06885 ## Tsor@phiy {tso-ref-ee'} ; from 06884 ; refiner ; Tsorephi (with the article) , an Israelite :-- goldsmith's . ~~12406
06886 ## Tsar@phath {tsaq-ref-ath'} ; from 06884 ; refinement ; Tsarephath , a place in Palestine :-- Zarephath . ~~12406
07499 ## r@phu'ah {ref-oo-aw'} ; feminine passive participle of 07495 ; a medicament :-- heal [-ed ] , medicine . ~~13020
07501 ## R@pha'el {ref-aw-ale'} ; from 07495 and 00410 ; God has cured ; Rephael , an Israelite :-- Rephael . ~~13022
07507 ## r@phiydah {ref-ee-daw'} ; from 07502 ; a railing (as spread along) :-- bottom . ~~13028
07508 ## R@phiydiym {ref-ee-deem'} ; plural of the masculine of the same as 07507 ; ballusters ; Rephidim , a place in the Desert :-- Rephidim . ~~13028
07509 ## R@phayah {ref-aw-yaw'} ; from 07495 and 03050 ; Jah has cured ; Rephajah , the name of five Israelites :-- Rephaiah . ~~13030
07512 ## r@phac (Aramaic) {ref-as'} ; corresponding to 07511 :-- stamp . ~~13032
 
 REFER.................1
3004 - lego {leg'-o}; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words [usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly, to break silence merely, and 2980 means an extended or random harangue]); by implication, to mean: -- ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. 3002
 
 REFERENCE.............1
1788 - entrepo {en-trep'-o}; from 1722 and the base of 5157; to invert, i.e. (figuratively and reflexively) in a good sense, to respect; or in a bad one, to confound: -- regard, (give) reference, shame. 1788
 
 REFERRED..............2
03240 ## yanach {yaw-nakh'} ; a primitive root ; to deposit ; by implication , to allow to stay :-- bestow , cast down , lay (down , up) , leave (off) , let alone (remain) , pacify , place , put , set (down) , suffer , withdraw , withhold . (The Hiphil forms with the dagesh are here referred to , in accordance with the older grammarians ; but if any distinction of the kind is to be made , these should rather be referred to 05117 , and the others here .) ~~8760
03240 ## yanach {yaw-nakh'} ; a primitive root ; to deposit ; by implication , to allow to stay :-- bestow , cast down , lay (down , up) , leave (off) , let alone (remain) , pacify , place , put , set (down) , suffer , withdraw , withhold . (The Hiphil forms with the dagesh are here referred to , in accordance with the older grammarians ; but if any distinction of the kind is to be made , these should rather be referred to 05117 , and the others here .) ~~8760
 
 REFERRING.............3
3779 - houto {hoo'-to}; or (before a vowel} houtos {hoo'-toce}; adverb from 3778; in this way (referring to what precedes or follows): -- after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what. 3676
02945 ## taph {taf} ; from 02952 (perhaps referring to the tripping gait of children) ; a family (mostly used collectively in the singular) :-- (little) children (ones) , families . ~~8466
03602 ## kakah {kaw'- kaw} ; from 03541 ; just so , referring to the previous or following context :-- after that (this) manner , this matter , (even) so , in such a case , thus . ~~9122
 
 REFERS................8
2556 - kakos {kak-os'}; apparently a primary word; worthless (intrinsically, such; whereas 4190 properly refers to effects), i.e. (subjectively) depraved, or (objectively) injurious: -- bad, evil, harm, ill, noisome, wicked. 2556
2680 - kataskeuazo {kat-ask-yoo-ad'-zo}; from 2596 and a derivative of 4632; to prepare thoroughly (properly, by external equipment; whereas 2090 refers rather to internal fitness); by implication, to construct, create: -- build, make, ordain, prepare. 2680
3360 - mechri {mekh'-ree}; or mechris {mekh-ris'}; from 3372; as far as, i.e. up to a certain point (as a preposition, of extent [denoting the terminus, whereas 0891 refers especially to the space of time or place intervening] or a conjunction): -- till, (un-)to, until. 3258
3741 - hosios {hos'-ee-os}; of uncertain affinity; properly, right (by intrinsic or divine character; thus distinguished from 1342, which refers rather to human statutes and relations; from 2413, which denotes formal consecration; and from 0040, which relates to purity from defilement), i.e. hallowed (pious, sacred, sure): -- holy, mercy, shalt be. 3638
3992 - pempo {pem'-po}; apparently a primary verb; to dispatch (from the subjective view or point of departure, whereas hiemi [as a stronger form of eimi] refers rather to the objective point or terminus ad quem, and 4724 denotes properly, the orderly motion involved), especially on a temporary errand; also to transmit, bestow, or wield: -- send, thrust in. 3890
4190 - poneros {pon-ay-ros'}; from a derivative of 4192; hurtful, i.e. evil (properly, in effect or influence, and thus differing from 2556, which refers rather to essential character, as well as from 4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners: -- bad, evil, grievous, harm, lewd, malicious, wicked(-ness). See also 4191. 4088
4238 - prasso {pras'-so}; a primary verb; to "practise", i.e. perform repeatedly or habitually (thus differing from 4160, which properly refers to a single act); by implication, to execute, accomplish, etc.; specifically, to collect (dues), fare (personally): -- commit, deeds, do, exact, keep, require, use arts. 4136
5594 - psucho {psoo'-kho}; a primary verb; to breathe (voluntarily but gently, thus differing on the one hand from 4154, which denotes properly a forcible respiration; and on the other from the base of 0109, which refers properly to an inanimate breeze), i.e. (by implication of reduction of temperature by evaporation) to chill (figuratively): -- wax cold. 5490
 
 REFINE................3
02212 ## zaqaq {zaw-kak'} ; a primitive root ; to strain , (figuratively) extract , clarify :-- fine , pour down , purge , purify , refine . ~~7732
06338 ## pazaz {paw-zaz'} ; a primitive root ; to refine (gold) :-- best [gold ] . ~~11858
06884 ## tsaraph {tsaw-raf'} ; a primitive root ; to fuse (metal) , i . e . refine (literally or figuratively) :-- cast , (re-) fine (- er) , founder , goldsmith , melt , pure , purge away , try . ~~12404
 
 REFINED...............2
4448 - puroo {poo-ro'-o}; from 4442; to kindle, i.e. (passively) to be ignited, glow (literally), be refined (by implication), or (figuratively) to be inflamed (with anger, grief, lust): -- burn, fiery, be on fire, try. 4346
06337 ## paz {pawz} ; from 06338 ; pure (gold) ; hence , gold itself (as refined) :-- fine (pure) gold . ~~11858
 
 REFINEMENT............1
06886 ## Tsar@phath {tsaq-ref-ath'} ; from 06884 ; refinement ; Tsarephath , a place in Palestine :-- Zarephath . ~~12406
 
 REFINER...............1
06885 ## Tsor@phiy {tso-ref-ee'} ; from 06884 ; refiner ; Tsorephi (with the article) , an Israelite :-- goldsmith's . ~~12406
 
 REFINING..............1
06339 ## pazaz {paw-zaz'} ; a primitive root [identical with 06338 ] ; to solidify (as if by refining) ; also to spring (as if separating the limbs) :-- leap , be made strong . ~~11860
 
 REFLECT...............1
1911 - epiballo {ep-ee-bal'-lo}; from 1909 and 0906; to throw upon (literal or figurative, transitive or reflexive; usually with more or less force); specially (with 1438 implied) to reflect; impersonally, to belong to: -- beat into, cast (up-)on, fall, lay (on), put (unto), stretch forth, think on. 1910
 
 REFLECTED.............1
2734 - katoptrizomai {kat-op-trid'-zom-ahee}; middle voice from a compound of 2596 and a derivative of 3700 [compare 2072]; to mirror oneself, i.e. to see reflected (figuratively): -- behold as in a glass. 2732
 
 REFLECTION............3
1260 - dialogizomai {dee-al-og-id'-zom-ahee}; from 1223 and 3049; to reckon thoroughly, i.e. (genitive case) to deliberate (by reflection or discussion): -- cast in mind, consider, dispute, muse, reason, think. 1260
5485 - charis {khar'-ece}; from 5463; graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude): -- acceptable, benefit, favour, gift, grace(-ious), joy, liberality, pleasure, thank(-s, -worthy). 5382
07881 ## siychah {see-khaw'} ; feminine of 07879 ; reflection ; be extension , devotion :-- meditation , prayer . ~~13402
 
 REFLEX................11
00662 ## 'aphaq {aw-fak'} ; a primitive root ; to contain , i . e . (reflex .) abstain :-- force (oneself) , restrain . ~~6182
00909 ## badad {baw-dad'} ; a primitive root ; to divide , i . e . (reflex .) be solitary :-- alone . ~~6430
02502 ## chalats {khaw-lats'} ; a primitive root ; to pull off ; hence (intensively) to strip , (reflex .) to depart ; by implication , to deliver , equip (for fight) ; present , strengthen :-- arm (self) , (go , ready) armed (X man , soldier) , deliver , draw out , make fat , loose , (ready) prepared , put off , take away , withdraw self . ~~8022
02614 ## chanaq {khaw-nak'} ; a primitive root [compare 02596 ] ; to be narrow ; by implication , to throttle , or (reflex .) to choke oneself to death (by a rope) :-- hang self , strangle . ~~8134
02820 ## chasak {khaw-sak'} ; a primitive root ; to restrain or (reflex .) refrain ; by implication , to refuse , spare , preserve ; also (by interch . with 02821) to observe :-- assuage , X darken , forbear , hinder , hold back , keep (back) , punish , refrain , reserve , spare , withhold . ~~8340
04560 ## macar {maw-sar'} ; a primitive root ; to sunder , i . e . (transitively) set apart , or (reflex .) apostatize :-- commit , deliver . ~~10080
05848 ## ` ataph {aw-taf'} ; a primitive root ; to shroud , i . e . clothe (whether transitive or reflex .) ; hence (from the idea of darkness) to languish :-- cover (over) , fail , faint , feebler , hide self , be overwhelmed , swoon . ~~11368
08311 ## sara` {saw-rah'} ; a primitive root ; to prolong , i . e . (reflex) be deformed by excess of members :-- stretch out self , (have any) superfluous thing . ~~13832
08371 ## shathath {shaw-thath'} ; a primitive root ; to place , i . e . array ; reflex . to lie :-- be laid , set . ~~13892
08388 ## ta'ar {taw-ar'} ; a primitive root ; to delineate ; reflex . to extend :-- be drawn , mark out , [Rimmon-] methoar [by union with 074l7 ] . ~~13910
08429 ## t@vahh (Aramaic) {tev-ah'} ; corresponding to 08539 or perhaps to 07582 through the idea of sweeping to ruin [compare 08428 ] ; to amaze , i . e . (reflex . by implication) take alarm :-- be astonied . ~~13950