THUNDERBOLT...........1
07565 ## resheph {reh'- shef} ; from 08313 ; a live coal ; by analogy lightning ; figuratively , an arrow , (as flashing through the air) ; specifically , fever :-- arrow , (burning) coal , burning heat , + spark , hot thunderbolt . ~~	13086
THUO..................1
2380 - thuo {thoo'-o}; a primary verb; properly, to rush (breathe hard, blow, smoke), i.e. (by implication) to sacrifice (properly, by fire, but genitive case); by extension to immolate (slaughter for any purpose): -- kill, (do) sacrifice, slay.	2380
THUQAH................1
07577 ## r@thuqah {reth-oo-kaw'} ; feminine passive participle of 07576 ; something fastened , i . e . a chain :-- chain . ~~	13098
THURA.................1
2374 - thura {thoo'-rah}; apparently a primary word [compare "door"]; a portal or entrance (the opening or the closure, literally or figuratively): -- door, gate.	2374
THUREOS...............1
2375 - thureos {thoo-reh-os'}; from 2374; a large shield (as door-shaped): -- shield.	2374
THURIS................1
2376 - thuris {thoo-rece'}; from 2374; an aperture, i.e. window: -- window.	2376
THUROROS..............1
2377 - thuroros {thoo-ro-ros'}; from 2374 and ouros (a watcher); a gate-warden: -- that kept the door, porter.	2376
THUS..................73
1097 - ginosko {ghin-oce'-ko}; a prolonged form of a primary verb; to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed): -- allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.	1096
2570 - kalos {kal-os'}; of uncertain affinity; properly, beautiful, but chiefly (figuratively) good (literally or morally), i.e. valuable or virtuous (for appearance or use, and thus distinguished from 0018, which is properly intrinsic): -- X better, fair, good(-ly), honest, meet, well, worthy.	2570
2596 - kata {kat-ah'}; a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case [genitive case, dative case or accusative case] with which it is joined): -- about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, [charita-]bly, concerning, + covered, [dai-]ly, down, every, (+ far more) exceeding, X more excellent, for, from...to, godly, in(-asmuch, divers, every, -to, respect of),...by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.	2596
2864 - kome {kom'-ay}; apparently from the same as 2865; the hair of the head (locks, as ornamental, and thus differing from 2359; which properly denotes merely the scalp): -- hair.	2862
2992 - laos {lah-os'}; apparently a primary word; a people (in general; thus differing from 1218, which denotes one's own populace): -- people.	2990
3377 - menuo {may-noo'-o}; probably from the same base as 3145 and 3415 (i.e. mao, to strive); to disclose (through the idea of mental effort and thus calling to mind), i.e. report, declare, intimate: -- shew, tell.	3276
3592 - hode {hod'-eh}; including the feminine hede {hay'-deh}; and the neuter tode {tod'-e}; from 3588 and 1161; the same, i.e. this or that one (plural these or those); often used as person pronoun: -- he, she, such, these, thus.	3490
3700 - optanomai {op-tan'-om-ahee}; a (middle voice) prolonged form of the primary (middle voice) optomai {op'-tom-ahee}; which is used for it in certain tenses; and both as alternate of 3708; to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from 0991, which denotes simply voluntary observation; and from 1492, which expresses merely mechanical, passive or casual vision; while 2300, and still more emphatically its intensive 2334, signifies an earnest but more continued inspection; and 4648 a watching from a distance): -- appear, look, see, shew self.	3598
3741 - hosios {hos'-ee-os}; of uncertain affinity; properly, right (by intrinsic or divine character; thus distinguished from 1342, which refers rather to human statutes and relations; from 2413, which denotes formal consecration; and from 0040, which relates to purity from defilement), i.e. hallowed (pious, sacred, sure): -- holy, mercy, shalt be.	3638
3779 - houto {hoo'-to}; or (before a vowel} houtos {hoo'-toce}; adverb from 3778; in this way (referring to what precedes or follows): -- after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what.	3676
4190 - poneros {pon-ay-ros'}; from a derivative of 4192; hurtful, i.e. evil (properly, in effect or influence, and thus differing from 2556, which refers rather to essential character, as well as from 4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners: -- bad, evil, grievous, harm, lewd, malicious, wicked(-ness). See also 4191.	4088
4238 - prasso {pras'-so}; a primary verb; to "practise", i.e. perform repeatedly or habitually (thus differing from 4160, which properly refers to a single act); by implication, to execute, accomplish, etc.; specifically, to collect (dues), fare (personally): -- commit, deeds, do, exact, keep, require, use arts.	4136
4426 - pturo {ptoo'-ro}; from a presumed derivative of 4429 (and thus akin to 4422); to frighten: -- terrify.	4324
4428 - ptusso {ptoos'-so}; probably akin to petannumi (to spread; and thus apparently allied to 4072 through the idea of expansion, and to 4429 through that of flattening; compare 3961); to fold, i.e. furl a scroll: -- close.	4326
4441 - punthanomai {poon-than'-om-ahee}; middle voice prolonged from a primary putho (which occurs only as an alternate in certain tenses); to question, i.e. ascertain by inquiry (as a matter of information merely; and thus differing from 2065, which properly means a request as a favor; and from 0154, which is strictly a demand for something due; as well as from 2212, which implies a search for something hidden; and from 1189, which involves the idea of urgent need); by implication, to learn (by casual intelligence): -- ask, demand, enquire, understand.	4338
4496 - rhipto {hrip'-to}; a primary verb (perhaps rather akin to the base of 4474, through the idea of sudden motion); to fling (properly, with a quick toss, thus differing from 0906, which denotes a deliberate hurl; and from teino [see in 1614], which indicates an extended projection); by qualification, to deposit (as if a load); by extension, to disperse: -- cast (down, out), scatter abroad, throw.	4394
4623 - siopao {see-o-pah'-o}; from siope (silence, i.e. a hush; properly, muteness, i.e. involuntary stillness, or inability to speak; and thus differing from 4602, which is rather a voluntary refusal or indisposition to speak, although the terms are often used synonymously); to be dumb (but not deaf also, like 2974 properly); figuratively, to be calm (as quiet water): -- dumb, (hold) peace.	4520
5023 - tauta {tow'-tah}; nominative or accusative case neuter plural of 3778; these things: -- + afterward, follow, + hereafter, X him, the same, so, such, that, then, these, they, this, those, thus.	4920
5024 - tauta {tow-tah'}; neuter plural of 3588 and 0846 as adverb; in the same way: -- even thus, (manner) like, so.	4922
5083 - tereo {tay-reh'-o}; from teros (a watch; perhaps akin to 2334); to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from 5442, which is properly to prevent escaping; and from 2892, which implies a fortress or full military lines of apparatus), i.e. to note (a prophecy; figuratively, to fulfil a command); by implication, to detain (in custody; figuratively, to maintain); by extension, to withhold (for personal ends; figuratively, to keep unmarried); by extension, to withhold (for personal ends; figuratively, to keep unmarried): -- hold fast, keep(-er), (pre-, re-)serve, watch.	4980
5087 - tithemi {tith'-ay-mee}; a prolonged form of a primary theo {theh'-o} (which is used only as alternate in certain tenses); to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from 2476, which properly denotes an upright and active position, while 2749 is properly reflexive and utterly prostrate): -- + advise, appoint, bow, commit, conceive, give, X kneel down, lay (aside, down, up), make, ordain, purpose, put, set (forth), settle, sink down.	4984
5089 - tillo {til'-lo}; perhaps akin to the alternate of 0138, and thus to 4951; to pull off: -- pluck.	4986
5124 - touto {too'-to}; neuter singular nominative or accusative case of 3778; that thing: -- here [-unto], it, partly, self [-same], so, that (intent), the same, there [-fore, -unto], this, thus, where [-fore].	5022
5127 - toutou {too'-too}; genitive case singular masculine or neuter of 3778; of (from or concerning) this (person or thing): -- here [-by], him, it, + such manner of, that, thence [-forth], thereabout, this, thus.	5024
5178 - tumpanizo {toom-pan-id'-zo}; from a derivative of 5180 (meaning a drum, "tympanum"); to stretch on an instrument of torture resembling a drum, and thus beat to death: -- torture.	5076
5180 - tupto {toop'-to}; a primary verb (in a strengthened form); to "thump", i.e. cudgel or pummel (properly, with a stick or bastinado), but in any case by repeated blows; thus differing from 3817 and 3960, which denote a [usually single] blow with the hand or any instrument, or 4141 with the fist [or a hammer], or 4474 with the palm; as well as from 5177, an accidental collision); by implication, to punish; figuratively, to offend (the conscience): -- beat, smite, strike, wound.	5078
5350 - phtheggomai {ftheng'-gom-ahee}; probably akin to 5338 and thus to 5346; to utter a clear sound, i.e. (generally) to proclaim: -- speak.	5248
5368 - phileo {fil-eh'-o}; from 5384; to be a friend to (fond of [an individual or an object]), i.e. have affection for (denoting personal attachment, as a matter of sentiment or feeling; while 0025 is wider, embracing especially the judgment and the deliberate assent of the will as a matter of principle, duty and propriety: the two thus stand related very much as 2309 and 1014, or as 2372 and 3563 respectively; the former being chiefly of the heart and the latter of the head); specifically, to kiss (as a mark of tenderness): -- kiss, love.	5266
5550 - chronos {khron'-os}; of uncertain derivation; a space of time (in general, and thus properly distinguished from 2540, which designates a fixed or special occasion; and from 0165, which denotes a particular period) or interval; by extension, an individual opportunity; by implication, delay: -- + years old, season, space, (X often-)time(-s), (a) while.	5448
5590 - psuche {psoo-khay'}; from 5594; breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from 4151, which is the rational and immortal soul; and on the other from 2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew 5315, 7307 and 2416): -- heart (+ -ily), life, mind, soul, + us, + you.	5486
5590 - psuche {psoo-khay'}; from 5594; breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from 4151, which is the rational and immortal soul; and on the other from 2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew 5315, 7307 and 2416): -- heart (+ -ily), life, mind, soul, + us, + you.	5486
5594 - psucho {psoo'-kho}; a primary verb; to breathe (voluntarily but gently, thus differing on the one hand from 4154, which denotes properly a forcible respiration; and on the other from the base of 0109, which refers properly to an inanimate breeze), i.e. (by implication of reduction of temperature by evaporation) to chill (figuratively): -- wax cold.	5490
5615 - hosautos {ho-sow'-toce}; from 5613 and an adverb from 0846; as thus, i.e. in the same way: -- even so, likewise, after the same (in like) manner.	5512
5620 - hoste {hoce'-teh}; from 5613 and 5037; so too, i.e. thus therefore (in various relations of consecution, as follow): -- (insomuch) as, so that (then), (insomuch) that, therefore, to, wherefore.	5516
00174 ## 'ahaliym {a-haw-leem'} ; or (feminine)'ahalowth {a-haw-loth'} (only used thus in the plural) ; of foreign origin ; aloe wood (i . e . sticks) :-- (tree of lign-) aloes . ~~	5694
00182 ## 'owdowth {o-doth'} ; or (shortened)'odowth {o-doth'} (only thus in the plural) ; from the same as 00181 ; turnings (i . e . occasions) ; (adverb) on account of :-- (be-) cause , concerning , sake . ~~	5702
00306 ## 'achlamah {akh-law'- maw} ; perhaps from 02492 (and thus dream-stone) ; a gem , probably the amethyst :-- amethyst . ~~	5826
00428 ## 'el-leh {ale'- leh} ; prolonged from 00411 ; these or those :-- an-(the) other ; one sort , so , some , such , them , these (same) , they , this , those , thus , which , who (- m) . ~~	5948
00430 ## 'elohiym {el-o-heem'} ; plural of 00433 ; gods in the ordinary sense ; but specifically used (in the plural thus , especially with the article) of the supreme God ; occasionally applied by way of deference to magistrates ; and sometimes as a superlative :-- angels , X exceeding , God (gods) (- dess ,-ly) , X (very) great , judges , X mighty . ~~	5950
00484 ## 'almuggiym {al-moog-gheem'} ; probably of foreign derivation (used thus only in the plural) ; almug (i . e . probably sandle-wood) sticks :-- almug trees . Compare 00418 . ~~	6004
00567 ## 'Emoriy {em-o-ree'} ; probably a patronymic from an unused name derived from 00559 in the sense of publicity , i . e . prominence ; thus , a mountaineer ; an Emorite , one of the Canaanitish tribes :-- Amorite . ~~	6088
00582 ## 'enowsh {en-oshe'} ; from 00605 ; properly , a mortal (and thus differing from the more dignified 00120) ; hence , a man in general (singly or collectively) :-- another , X [blood-] thirsty , certain , chap [-man ] ; divers , fellow , X in the flower of their age , husband , (certain , mortal) man , people , person , servant , some (X of them) , + stranger , those , + their trade . It is often unexpressed in the English versions , especially when used in apposition with another word . Compare 00376 . ~~	6102
01697 ## dabar {daw-baw'} ; from 01696 ; a word ; by implication , a matter (as spoken of) or thing ; adverbially , a cause :-- act , advice , affair , answer , X any such (thing) , because of , book , business , care , case , cause , certain rate , + chronicles , commandment , X commune (- ication) , + concern [-ing ] , + confer , counsel , + dearth , decree , deed , X disease , due , duty , effect , + eloquent , errand , [evil favoured-] ness , + glory , + harm , hurt , + iniquity , + judgment , language , + lying , manner , matter , message , [no ] thing , oracle , X ought , X parts , + pertaining , + please , portion , + power , promise , provision , purpose , question , rate , reason , report , request , X (as hast) said , sake , saying , sentence , + sign , + so , some [uncleanness ] , somewhat to say , + song , speech , X spoken , talk , task , + that , X there done , thing (concerning) , thought , + thus , tidings , what [-soever ] , + wherewith , which , word , work . ~~	7218
01836 ## den (Aramaic) {dane} ; an orthographical variation of 01791 ; this :-- [afore-] time , + after this manner , here [-after ] , one . . . another , such , there [-fore ] , these , this (matter) , + thus , where [-fore ] , which . ~~	7356
01973 ## hal@ah {haw-leh-aw'} ; from the primitive form of the article [hal ] ; to the distance , i . e . far away ; also (of time) thus far :-- back , beyond , (hence ,-) forward , hitherto , thence , forth , yonder . ~~	7494
01984 ## halal {haw-lal'} ; a primitive root ; to be clear (orig . of sound , but usually of color) ; to shine ; hence , to make a show , to boast ; and thus to be (clamorously) foolish ; to rave ; causatively , to celebrate ; also to stultify :-- (make) boast (self) , celebrate , commend , (deal , make) , fool (- ish ,-- ly) , glory , give [light ] , be (make , feign self) mad (against) , give in marriage , [sing , be worthy of ] praise , rage , renowned , shine . ~~	7504
02008 ## hennah {hane'- naw} ; from 02004 ; hither or thither (but used both of place and time) :-- here , hither [-to ] , now , on this (that) side , + since , this (that) way , thitherward , + thus far , to . . . fro , + yet . ~~	7528
02063 ## zo'th {zothe'} ; irregular feminine of 02089 ; this (often used adverb) :-- hereby (- in ,-- with) , it , likewise , the one (other , same) , she , so (much) , such (deed) , that , therefore , these , this (thing) , thus . ~~	7584
02088 ## zeh {zeh} ; a primitive word ; the masculine demonstrative pronoun , this or that :-- he , X hence , X here , it (- self) , X now , X of him , the one . . . the other , X than the other , (X out of) the (self) same , such (a one) that , these , this (hath , man) , on this side . . . on that side , X thus , very , which . Compare 02063 , 02090 , 02097 , 02098 . ~~	7608
02090 ## zoh {zo} ; for 02088 ; this or that :-- as well as another , it , this , that , thus and thus . ~~	7610
02090 ## zoh {zo} ; for 02088 ; this or that :-- as well as another , it , this , that , thus and thus . ~~	7610
02661 ## chaphor {khaf-ore'} ; from 02658 ; a hole ; only in connection with 065l2 , which ought rather to be joined as one word , thus chapharperah {khaf-ar-pay-raw'} ; by reduplication from 02658 ; a burrower , i . e . probably a rat :-- + mole . ~~	8182
02674 ## Chatsowr {khaw-tsore'} ; a collective form of 02691 ; village ; Chatsor , the name (thus simply) of two places in Palestine and of one in Arabia :-- Hazor . ~~	8194
02690 ## chatsar {khaw-tsar'} ; a primitive root ; properly , to surround with a stockade , and thus separate from the open country ; but used only in the reduplicated form chatsotser {khast-o-tsare'} ; or (2 Chronicles 5 : 12) chatsorer {khats-o-rare'} ; asdem . from 02689 ; to trumpet , i . e . blow on that instrument :-- blow , sound , trumpeter . ~~	8210
03104 ## yowbel {yo-bale'} ; or yobel {yob-ale'} ; apparently from 02986 ; the blast of a horn (from its continuous sound) ; specifically , the signal of the silver trumpets ; hence , the instrument itself and the festival thus introduced :-- jubile , ram's horn , trumpet . ~~	8624
03363 ## yaqa` {yaw-kah'} ; a primitive root ; properly , to sever oneself , i . e . (by implication) to be dislocated ; figuratively , to abandon ; causatively , to impale (and thus allow to drop to pieces by rotting) :-- be alienated , depart , hang (up) , be out of joint ~~	8884
03541 ## koh {ko} ; from the prefix k and 01931 ; properly , like this , i . e . by implication , (of manner) thus (or so) ; also (of place) here (or hither) ; or (of time) now :-- also , here , + hitherto , like , on the other side , so (and much) , such , on that manner , (on) this (manner , side , way , way and that way) , + mean while , yonder . ~~	9062
03602 ## kakah {kaw'- kaw} ; from 03541 ; just so , referring to the previous or following context :-- after that (this) manner , this matter , (even) so , in such a case , thus . ~~	9122
03644 ## k@mow {kem-o'} ; or kamow {kaw-mo'} ; a form of the prefix " k-" , but used separately [compare 03651 ] ; as , thus , so :-- according to , (such) as (it were , well as) , in comparison of , like (as , to , unto) , thus , when , worth . ~~	9164
03644 ## k@mow {kem-o'} ; or kamow {kaw-mo'} ; a form of the prefix " k-" , but used separately [compare 03651 ] ; as , thus , so :-- according to , (such) as (it were , well as) , in comparison of , like (as , to , unto) , thus , when , worth . ~~	9164
03651 ## ken {kane} ; from 03559 ; properly , set upright ; hence (figuratively as adjective) just ; but usually (as adverb or conjunction) rightly or so (in various applications to manner , time and relation ; often with other particles) :-- + after that (this ,-- ward ,-- wards) , as . . as , + [for-] asmuch as yet , + be (for which) cause , + following , howbeit , in (the) like (manner ,-- wise) , X the more , right , (even) so , state , straightway , such (thing) , surely , + there (where)-fore , this , thus , true , well , X you . ~~	9172
03652 ## ken (Aramaic) {kane} ; corresponding to 03651 ; so :-- thus . ~~	9172
03660 ## k@nema'(Aramaic) {ken-ay-maw'} ; corresponding to 03644 ; so or thus :-- so , (in) this manner (sort) , thus . ~~	9180
03660 ## k@nema'(Aramaic) {ken-ay-maw'} ; corresponding to 03644 ; so or thus :-- so , (in) this manner (sort) , thus . ~~	9180
03706 ## k@` eneth (Aramaic) {keh-eh'- neth} ; or k@` eth (Aramaic) {keh-eth'} ; feminine of 03705 ; thus (only in the formula " and so forth ") :-- at such a time . ~~	9226
05203 ## natash {naw-tash'} ; a primitive root ; properly , to pound , i . e . smite ; by implication (as if beating out , and thus expanding) to disperse ; also , to thrust off , down , out or upon (inclusively , reject , let alone , permit , remit , etc .) :-- cast off , drawn , let fall , forsake , join [battle ] , leave (off) , lie still , loose , spread (self) abroad , stretch out , suffer . ~~	10724
05246 ## namer {naw-mare'} ; from an unused root meaning properly , to filtrate , i . e . be limpid [comp 05247 and 05249 ] ; and thus to spot or stain as if by dripping ; a leopard (from its stripes) :-- leopard . ~~	10766
05349 ## noqed {no-kade'} ; active participle from the same as 05348 ; a spotter (of sheep or cattle) , i . e . the owner or tender (who thus marks them) :-- herdman , sheepmaster . ~~	10870
05631 ## cariyc {saw-reece'} ; or caric {saw-reece'} ; from an unused root meaning to castrate ; a eunuch ; by implication , valet (especially of the female apartments) , and thus , a minister of state :-- chamberlain , eunuch , officer . Compare 07249 . ~~	11152
05852 ## ` Atarowth {at-aw-roth'} ; or` Ataroth {at-aw-roth'} ; plural of 05850 ; Ataroth , the name (thus simply) of two places in Palestine :-- Ataroth . ~~	11372
05871 ## ` Ayin {ah'- yin} ; the same as 05869 ; fountain ; Ajin , the name (thus simply) of two places in Palestine :-- Ain . ~~	11392
06718 ## tsayid {tsah'- yid} ; from a form of 06679 and meaning the same ; the chase ; also game (thus taken) ; (generally) lunch (especially for a journey) :-- X catcheth , food , X hunter , (that which he took in) hunting , venison , victuals . ~~	12238
06999 ## qatar {kaw-tar'} ; a primitive root [identical with 07000 through the idea of fumigation in a close place and perhaps thus driving out the occupants ] ; to smoke , i . e . turn into fragrance by fire (especially as an act of worship) :-- burn (incense , sacrifice) (upon) , (altar for) incense , kindle , offer (incense , a sacrifice) . ~~	12520