BEHOLD................32
0333 - antheoreo {an-ath-eh-o-reh'-o}; from 0303 and 2334; to look again (i.e. attentively) at (literally or figuratively): -- behold, consider. 332
0816 - atenizo {at-en-id'-zo}; from a compound of 0001 (as a particle of union) and teino (to stretch); to gaze intently: -- behold earnestly (stedfastly), fasten (eyes), look (earnestly, stedfastly, up stedfastly), set eyes. 816
0991 - blepo {blep'-o}; a primary verb; to look at (literally or figuratively): -- behold, beware, lie, look (on, to), perceive, regard, see, sight, take heed. Compare 3700. 990
1492 - eido {i'-do}; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication (in the perf. only) to know: -- be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700. 1492
1689 - emblepo {em-blep'-o}; from 1722 and 0991; to look on, i.e. (relatively) to observe fixedly, or (absolutely) to discern clearly: -- behold, gaze up, look upon, (could) see. 1688
1896 - epeidon {ep-i'-don}; and other moods and persons of the same tense; from 1909 and 1492; to regard (favorably or otherwise): -- behold, look upon. 1896
2029 - epopteuo {ep-opt-yoo'-o}; from 1909 and a derivative of 3700; to inspect, i.e. watch: -- behold. 2028
2300 - theaomai {theh-ah'-om-ahee}; a prolonged form of a primary verb; to look closely at, i.e. (by implication) perceive (literally or figuratively); by extension to visit: -- behold, look (upon), see. Compare 3700. 2300
2334 - theoreo {theh-o-reh'-o}; from a derivative of 2300 (perhaps by add. of 3708); to be a spectator of, i.e. discern, (literally, figuratively [experience] or intensively [acknowledge]): -- behold, consider, look on, perceive, see. Compare 3700. 2334
2396 - ide {id'-eh}; second person singular imperative active of 1492; used as an interjection to denote surprise; lo!: -- behold, lo, see. 2396
2400 - idou {id-oo'}; second person singular imperative middle voice of 1492; used as imperative lo!; -- behold, lo, see. 2400
2529 - kathorao {kath-or-ah'-o}; from 2596 and 3708; to behold fully, i.e. (figuratively) distinctly apprehend: -- clearly see. 2528
2657 - katanoeo {kat-an-o-eh'-o}; from 2596 and 3539; to observe fully: -- behold, consider, discover, perceive. 2656
2734 - katoptrizomai {kat-op-trid'-zom-ahee}; middle voice from a compound of 2596 and a derivative of 3700 [compare 2072]; to mirror oneself, i.e. to see reflected (figuratively): -- behold as in a glass. 2732
3708 - horao {hor-ah'-o}; properly, to stare at [compare 3700], i.e. (by implication) to discern clearly (physically or mentally); by extension, to attend to; by Hebraism, to experience; passively, to appear: -- behold, perceive, see, take heed. 3606
4308 - proorao {pro-or-ah'-o}; from 4253 and 3708; to behold in advance, i.e. (actively) to notice (another) previously, or (middle voice) to keep in (one's own) view: -- foresee, see before. 4206
00431 ## 'aluw (Aramaic) {al-oo'} ; probably prolonged from 00412 ; lo ! :-- behold . ~~5952
00718 ## 'aruw (Aramaic) {ar-oo'} ; probably akin to 00431 ; lo ! :-- behold , lo . ~~6238
01887 ## he'{hay} ; a primitive particle ; lo ! :-- behold , lo . ~~ 7408
01934 ## hava'(Aramaic) {hav-aw'} ; orhavah (Aramaic) {hav-aw'} ; corresponding to 01933 ; to exist ; used in a great variety of applications (especially in connection with other words) :-- be , become , + behold , + came (to pass) , + cease , + cleave , + consider , + do , + give , + have , + judge , + keep , + labour , + mingle (self) , + put , + see , + seek , + set , + slay , + take heed , tremble , + walk , + would . ~~7454
02005 ## hen {hane} ; a primitive particle ; lo ! ; also (as expressing surprise) if :-- behold , if , lo , though . ~~7526
02009 ## hinneh {hin-nay'} ; prolongation for 02005 ; lo ! :-- behold , lo , see . ~~7530
02370 ## chaza'(Aramaic) {khaz-aw'} ; or chazah (Aramaic) {khaz-aw'} ; corresponding to 02372 ; to gaze upon ; mentally to dream , be usual (i . e . seem) :-- behold , have [a dream ] , see , be wont . ~~7890
02372 ## chazah {khaw-zaw'} ; a primitive root ; to gaze at ; mentally , to perceive , contemplate (with pleasure) ; specifically , to have a vision of :-- behold , look , prophesy , provide , see . ~~7892
03167 ## Yachz@yah {yakh-zeh-yaw'} ; from 02372 and 03050 ; Jah will behold ; Jachzejah , an Israelite :-- Jahaziah . ~~8688
05027 ## nabat {naw-bat'} ; a primitive root ; to scan , i . e . look intently at ; by implication , to regard with pleasure , favor or care :-- (cause to) behold , consider , look (down) , regard , have respect , see . ~~10548
06437 ## panah {paw-naw'} ; a primitive root ; to turn ; by implication , to face , i . e . appear , look , etc . :-- appear , at [even-] tide , behold , cast out , come on , X corner , dawning , empty , go away , lie , look , mark , pass away , prepare , regard , (have) respect (to) , (re-) turn (aside , away , back , face , self) , X right [early ] . ~~11958
06822 ## tsaphah {tsaw-faw'} ; a primitive root ; properly , to lean forward , i . e . to peer into the distance ; by implication , to observe , await :-- behold , espy , look up (well) , wait for , (keep the) watch (- man) . ~~12342
07200 ## ra'ah {raw-aw'} ; a primitive root ; to see , literally or figuratively (in numerous applications , direct and implied , transitive , intransitive and causative) :-- advise self , appear , approve , behold , X certainly , consider , discern , (make to) enjoy , have experience , gaze , take heed , X indeed , X joyfully , lo , look (on , one another , one on another , one upon another , out , up , upon) , mark , meet , X be near , perceive , present , provide , regard , (have) respect , (fore-, cause to , let) see (- r ,-m , one another) , shew (self) , X sight of others , (e-) spy , stare , X surely , X think , view , visions . ~~12720
07207 ## ra'avah {rah-av-aw'} ; from 07200 ; sight , i . e . satisfaction :-- behold . ~~12728
07789 ## shuwr {shoor} ; a primitive root [identical with 07788 through the idea of going round for inspection ] ; to spy out , i . e . (generally) survey , (for evil) lurk for , (for good) care for :-- behold , lay wait , look , observe , perceive , regard , see . ~~13310
07891 ## shiyr {sheer} ; or (the original form) shuwr (1 Sam . 18 : 6) {shoor} ; a primitive root [identical with 07788 through the idea of strolling minstrelsy ] ; to sing :-- behold [by mistake for 07789 ] , sing (- er ,-ing man ,-ing woman) . ~~13412
 
 BEHOLDER..............1
02374 ## chozeh {kho-zeh'} ; active participle of 02372 ; a beholder in vision ; also a compact (as looked upon with approval) :-- agreement , prophet , see that , seer , [star-] gazer . ~~7894
 
 BEHOLDING.............1
07212 ## r@'iyth {reh-eeth'} ; from 07200 ; sight :-- beholding . ~~ 12732
 
 BEHOVE................1
3784 - opheilo {of-i'-lo}; or (in certain tenses) its prolonged form opheileo {of-i-leh'-o}; probably from the base of 3786 (through the idea of accruing); to owe (pecuniarily); figuratively, to be under obligation (ought, must, should); morally, to fail in duty: -- behove, be bound, (be) debt(-or), (be) due(-ty), be guilty (indebted), (must) need(-s), ought, owe, should. See also 3785. 3682
 
 BEHOVED...............1
1163 - dei {die}; 3d person singular active present of 1210; also deon {deh-on'}; neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding): -- behoved, be meet, must (needs), (be) need(-ful), ought, should. 1162
 
 BEING.................88
0004 - abares {ab-ar-ace'}; from 0001 (as a negative particle) and 0922; weightless, i.e. (figuratively) not burdensome: -- from being burdensome. 4
0444 - anthropos {anth'-ro-pos}; from 0435 and ops (the countenance; from 3700); man-faced, i.e. a human being: -- certain, man. 444
0581 - apogenomenos {ap-og-en-om'-en-os}; past participle of a compound of 0575 and 1096; absent, i.e. deceased (figuratively, renounced): -- being dead. 580
0666 - apousia {ap-oo-see'-ah}; from the participle of 0548; a being away: -- absence. 666
1096 - ginomai {ghin'-om-ahee}; a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.): -- arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought. 1096
1140 - daimonion {dahee-mon'-ee-on}; neuter of a derivative of 1142; a daemonic being; by extension a deity: -- devil, god. 1140
1207 - deuteroprotos {dyoo-ter-op'-ro-tos}; from 1208 and 4413; second-first, i.e. (specially) a designation of the Sabbath immediately after the Paschal week (being the second after Passover day, and the first of the seven Sabbaths intervening before Pentecost): -- second...after the first. 1206
1265 - diameno {dee-am-en'-o}; from 1223 and 3306; to stay constantly (in being or relation): -- continue, remain. 1264
1463 - egkomboomai {eng-kom-bo'-om-ahee}; middle voice from 1722 and komboo (to gird); to engirdle oneself (for labor), i.e. figuratively (the apron as being a badge of servitude) to wear (in token of mutual deference): -- be clothed with. 1462
1492 - eido {i'-do}; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication (in the perf. only) to know: -- be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700. 1492
1824 - exautes {ex-ow'-tace}; from 1537 and the genitive case singular feminine of 0846 (5610 being understood); from that hour, i.e. instantly: -- by and by, immediately, presently, straightway. 1824
1832 - exesti {ex'-es-tee}; third person singular present indicative of a compound of 1537 and 1510; so also exon {ex-on'}; neuter present participle of the same (with or without some form of 1510 expressed); impersonally, it is right (through the figurative idea of being out in public): -- be lawful, let, X may(-est). 1832
1887 - epaurion {ep-ow'-ree-on}; from 1909 and 0839; occurring on the succeeding day, i.e. (2250 being implied) to-morrow: -- day following, morrow, next day (after). 1886
1966 - epiousa {ep-ee-oo'-sah}; feminine singular participle of a comparative of 1909 and heimi (to go); supervening, i.e. (2250 or 3571 being expressed or implied) the ensuing day or night: -- following, next. 1966
2036 - epo {ep'-o}; a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346); to speak or say (by word or writing): -- answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004. 2036
2048 - eremos {er'-ay-mos}; of uncertain affinity; lonesome, i.e. (by implication) waste (usually as a noun, 5561 being implied): -- desert, desolate, solitary, wilderness. 2048
2064 - erchomai {er'-khom-ahee}; middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred [middle voice] eleuthomai {el-yoo'-thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively): -- accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set. 2064
2068 - esthio {es-thee'-o}; strengthened for a primary edo (to eat); used only in certain tenses, the rest being supplied by 5315; to eat (usually literal): -- devour, eat, live. 2068
2070 - esmen {es-men'}; first person plural indicative of 1510; we are: -- are, be, have our being, X have hope, + [the gospel] was [preached unto] us. 2070
2073 - hespera {hes-per'-ah}; feminine of an adjective hesperos (evening); the eve (5610 being implied): -- evening(-tide). 2072
2135 - eunouchos {yoo-noo'-khos}; from eune (a bed) and 2192; a castrated person (such being employed in Oriental bed-chambers); by extension an impotent or unmarried man; by implication, a chamberlain (state-officer): -- eunuch. 2134
2811 - kleos {kleh'-os}; from a shorter form of 2564; renown (as if being called): -- glory. 2810
3112 - makran {mak-ran'}; feminine accusative case singular of 3117 (3598 being implied); at a distance (literally or figuratively): -- (a-)far (off), good (great) way off. 3110
3707 - horatos {hor-at-os'}; from 3708; gazed at, i.e. (by implication) capable of being seen: -- visible. 3606
3801 - ho on kai ho en kai ho erchomenos {ho own kahee ho ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the present participle and imperfect of 1510 and the present participle of 2064 by means of 2532; the one being and the one that was and the one coming, i.e. the Eternal, as a divine epithet of Christ: -- which art (is, was), and (which) wast (is, was), and art (is) to come (shalt be). 3698
3828 - Pamphulia {pam-fool-ee'-ah}; from a compound of 3956 and 4443; every-tribal, i.e. heterogeneous (5561 being implied); Pamphylia, a region of Asia Minor: -- Pamphylia. 3726
3918 - pareimi {par'-i-mee}; from 3844 and 1510 (including its various forms); to be near, i.e. at hand; neuter present participle (singular) time being, or (plural) property: -- come, X have, be here, + lack, (be here) present. 3816
3952 - parousia {par-oo-see'-ah}; from the present participle of 3918; a being near, i.e. advent (often, return; specifically, of Christ to punish Jerusalem, or finally the wicked); (by implication) physically, aspect: -- coming, presence. 3850
4005 - pentekoste {pen-tay-kos-tay'}; feminine of the ord. of 4004; fiftieth (2250 being implied) from Passover, i.e. the festival of "Pentecost": -- Pentecost. 3902
4041 - periousios {per-ee-oo'-see-os}; from the present participle feminine of a compound of 4012 and 1510; being beyond usual, i.e. special (one's own): -- peculiar. 3938
4042 - perioche {per-ee-okh-ay'}; from 4023; a being held around, i.e. (concretely) a passage (of Scripture, as circumscribed): -- place. 3940
4100 - pisteuo {pist-yoo'-o}; from 4102; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ): -- believe(-r), commit (to trust), put in trust with. 3998
4383 - prosopon {pros'-o-pon}; from 4314 and ops (the visage, from 3700); the front (as being towards view), i.e. the countenance, aspect, appearance, surface; by implication, presence, person: -- (outward) appearance, X before, contenance, face, fashion, (men's) person, presence. 4280
4486 - rhegnumi {hrayg'-noo-mee}; or rhesso {hrace'-so}; both prolonged forms of rheko (which appears only in certain forms, and is itself probably a strengthened form of agnumi [see in 2608]); to "break", "wreck" or "crack", i.e. (especially)to sunder (by separation of the parts; 2608 being its intensive [with the preposition in composition], and 2352 a shattering to minute fragments; but not a reduction to the constituent particles, like 3089) or disrupt, lacerate; by implication, to convulse (wih spasms); figuratively, to give vent to joyful emotions: -- break (forth), burst, rend, tear. 4384
4555 - sardinos {sar'-dee-nos}; from the same as 4556; sardine (3037 being implied), i.e. a gem, so called: -- sardine. 4452
4556 - sardios {sar'-dee-os}; properly, an adjective from an uncertain base; sardian (3037 being implied), i.e. (as noun) the gem so called: -- sardius. 4454
4561 - sarx {sarx}; probably from the base of 4563; flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul [or spirit], or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties [physically or morally] and passions), or (specifically) a human being (as such): -- carnal(-ly, + -ly minded), flesh( [-ly]). 4458
5132 - trapeza {trap'-ed-zah}; probably contracted from 5064 and 3979; a table or stool (as being four-legged), usually for food (figuratively, a meal); also a counter for money (figuratively, a broker's office for loans at interest): -- bank, meat, table. 5030
5194 - hualos {hoo'-al-os}; perhaps from the same as 5205 (as being transparent like rain); glass: -- glass. 5092
5368 - phileo {fil-eh'-o}; from 5384; to be a friend to (fond of [an individual or an object]), i.e. have affection for (denoting personal attachment, as a matter of sentiment or feeling; while 0025 is wider, embracing especially the judgment and the deliberate assent of the will as a matter of principle, duty and propriety: the two thus stand related very much as 2309 and 1014, or as 2372 and 3563 respectively; the former being chiefly of the heart and the latter of the head); specifically, to kiss (as a mark of tenderness): -- kiss, love. 5266
5383 - philoproteuo {fil-op-rote-yoo'-o}; from a compound of 5384 and 4413; to be fond of being first, i.e. ambitious of distinction: -- love to have the preeminence. 5280
5475 - chalkos {khal-kos'}; perhaps from 5465 through the idea of hollowing out as a vessel (this metal being chiefly used for that purpose); copper (the substance, or some implement or coin made of it): -- brass, money. 5372
5607 - on {oan}; including the feminine ousa {oo'-sah}; and the neuter on {on}; present participle of 1510; being: -- be, come, have. 5504
00120 ## 'adam {aw-dawm'} ; from 00119 ; ruddy i . e . a human being (an individual or the species , mankind , etc .) :-- X another , + hypocrite , + common sort , X low , man (mean , of low degree) , person . ~~5640
00193 ## 'uwl {ool} ; from an unused root meaning to twist , i . e . (by implication) be strong ; the body (as being rolled together) ; also powerful :-- mighty , strength . ~~5714
00217 ## 'uwr {ore} ; from 00215 ; flame ; hence (in the plural) the East (as being the region of light) :-- fire , light . See also 00224 . ~~5738
00219 ## 'owrah {o-raw'} ; feminine of 00216 ; luminousness , i . e . (figuratively) prosperity ; also a plant (as being bright) :-- herb , light . ~~5740
00441 ## 'alluwph {al-loof'} ; or (shortened)'alluph {al-loof'} ; from 00502 ; familiar ; a friend , also gentle ; hence , a bullock (as being tame ; applied , although masculine , to a cow) ; and so , a chieftain (as notable , like neat cattle) :-- captain , duke , (chief) friend , governor , guide , ox . ~~5962
00505 ## 'eleph {eh'- lef} ; prop , the same as 00504 ; hence (the ox's head being the first letter of the alphabet , and this eventually used as a numeral) a thousand :-- thousand . ~~6026
00657 ## 'ephec {eh'- fes} ; from 00656 ; cessation , i . e . an end (especially of the earth) ; often used adverb , no further ; also (like 06466) the ankle (in the dual) , as being the extremity of the leg or foot :-- ankle , but (only) , end , howbeit , less than nothing , nevertheless (where) , no , none (beside) , not (any ,-withstanding) , thing of nought , save (- ing) , there , uttermost part , want , without (cause) . ~~6178
00712 ## 'argaz {ar-gawz'} ; perhaps from 07264 (in the sense of being suspended) , a box (as a pannier) :-- coffer . ~~6232
01469 ## gowzal {go-zawl'} ; or (shortened) gozal {go-zawl'} ; from 01497 ; a nestling (as being comparatively nude of feathers) :-- young (pigeon) . ~~6990
01486 ## gowral {go-rawl'} ; or (shortened) goral {go-ral'} ; from an unused root meaning to be rough (as stone) ; properly , a pebble , i . e . a lot (small stones being used for that purpose) ; figuratively , a portion or destiny (as if determined by lot) :-- lot . ~~7006
01540 ## galah {gaw-law'} ; a primitive root ; to denude (especially in a disgraceful sense) ; by implication , to exile (captives being usually stripped) ; figuratively , to reveal :-- + advertise , appear , bewray , bring , (carry , lead , go) captive (into captivity) , depart , disclose , discover , exile , be gone , open , X plainly , publish , remove , reveal , X shamelessly , shew , X surely , tell , uncover . ql ~~7060
01564 ## golem {go'- lem} ; from 01563 ; a wrapped (and unformed mass , i . e . as the embryo) :-- substance yet being unperfect . ~~7084
01615 ## gir {gheer} ; perhaps from 03564 ; lime (from being burned in a kiln) :-- chalk [-stone ] . ~~7136
01761 ## dachavah (Aramaic) {dakh-av-aw'} ; from the equivalent of 01760 ; probably a musical instrument (as being struck) :-- instrument of music . ~~7282
02145 ## zakar {zaw-kawr'} ; from 02142 ; properly , remembered , i . e . a male (of man or animals , as being the most noteworthy sex) :-- X him , male , man (child ,-- kind) . ~~7666
02181 ## zanah {zaw-naw'} ; a primitive root [highly-fed and therefore wanton ] ; to commit adultery (usually of the female , and less often of simple fornication , rarely of involuntary ravishment) ; figuratively , to commit idolatry (the Jewish people being regarded as the spouse of Jehovah) :-- (cause to) commit fornication , X continually , X great , (be an , play the) harlot , (cause to be , play the) whore , (commit , fall to) whoredom , (cause to) go a-whoring , whorish . ~~7702
02223 ## zarziyr {zar-zeer'} ; by reduplication from 02115 ; properly , tightly girt , i . e . probably a racer , or some fleet animal (as being slender in the waist) :-- + greyhound . ~~7744
02476 ## chaluwshah {khal-oo-shaw'} ; feminine passive participle of 02522 ; defeat :-- being overcome . ~~7996
02710 ## chaqaq {khaw-kak'} ; a primitive root ; properly , to hack , i . e . engrave (Judges 5 : 14 , to be a scribe simply) ; by implication , to enact (laws being cut in stone or metal tablets in primitive times) or (gen .) prescribe :-- appoint , decree , governor , grave , lawgiver , note , pourtray , print , set . ~~8230
02805 ## chesheb {khay'- sheb} ; from 02803 ; a belt or strap (as being interlaced) :-- curious girdle . ~~8326
02910 ## tuwchah {too-khaw'} ; from 02909 (or 02902) in the sense of overlaying ; (in the plural only) the kidneys (as being covered) ; hence (figuratively) the inmost thought :-- inward parts . ~~8430
02912 ## tachan {taw-khan'} ; a primitive root ; to grind meal ; hence , to be a concubine (that being their employment) :-- grind (- er) . ~~8432
03182 ## yacheph {yaw-khafe'} ; from an unused root meaning to take off the shoes ; unsandalled :-- barefoot , being unshod . ~~8702
03802 ## katheph {kaw-thafe'} ; from an unused root meaning to clothe ; the shoulder (proper , i . e . upper end of the arm ; as being the spot where the garments hang) ; figuratively , side-piece or lateral projection of anything :-- arm , corner , shoulder (- piece) , side , undersetter . ~~9322
03921 ## leked {leh'ked} ; from 03920 ; something to capture with , i . e 0 . noose :-- being taken . ~~9442
03925 ## lamad {law-mad'} ; a primitive root ; properly , to goad , i . e0 . by implication) to teach (the rod being an O riental 0 inentive) : [un-] accustomed , X diligently , expert , instruct , learn , skilful , teach (- er ,-- ing) . ~~9446
04142 ## muwcabbah {moo-sab-baw'} ; or mucabbah {moo-sab-baw'} ; feminine of 04141 ; a reversal , i . e . the backside (of a gem) , fold (of a double-leaved door) , transmutation (of a name) :-- being changed , inclosed , be set , turning . ~~9662
04291 ## m@ta'(Aramaic) {met-aw'} ; or m@tah (Aramaic) {met-aw'} ; apparently corresponding to 04672 in the intransitive sense of being found present ; to arrive , extend or happen :-- come , reach . ~~9812
04307 ## mattara'{mat-taw-raw'} ; or mattarah {mat-taw-raw'} ; from 05201 ; a jail (as a guard-house) ; also an aim (as being closely watched) :-- mark , prison . ~~9828
04420 ## m@lechah {mel-ay-khaw'} ; from 04414 (in its denominative sense) ; properly , salted (i . e . land [00776 being understood ]) , i . e . a desert :-- barren land (- ness) , salt [land ] . ~~9940
04672 ## matsa'{maw-tsaw'} ; a primitive root ; properly , to come forth to , i . e . appear or exist ; transitively , to attain , i . e . find or acquire ; figuratively , to occur , meet or be present :-- + be able , befall , being , catch , X certainly , (cause to) come (on , to , to hand) , deliver , be enough (cause to) find (- ing , occasion , out) , get (hold upon) , X have (here) , be here , hit , be left , light (up-) on , meet (with) , X occasion serve , (be) present , ready , speed , suffice , take hold on . ~~10192
05635 ## caraph {saw-raf'} ; a primitive root ; to cremate , i . e . to be (near) of kin (such being privileged to kindle the pyre) :-- burn . ~~11156
05750 ## ` owd {ode} ; or` od {ode} ; from 05749 ; properly , iteration or continuance ; used only adverbially (with or without preposition) , again , repeatedly , still , more :-- again , X all life long , at all , besides , but , else , further (- more) , henceforth , (any) longer , (any) more (- over) , X once , since , (be) still , when , (good , the) while (having being) , (as , because , whether , while) yet (within) . ~~11270
05855 ## ` Atrowth Showphan {at-roth'sho-fawn'} ; from the same as 05852 and a name otherwise unused [being from the same as 08226 ] meaning hidden ; crowns of Shophan ; Atroth-Shophan , a place in Palestine :-- Atroth , Shophan [as if two places ] . ~~11376
05977 ## ` omed {o'- med} ; from 05975 ; a spot (as being fixed) :-- place , (+ where) stood , upright . ~~11498
06447 ## pac (Aramaic) {pas} ; from a root corresponding to 06461 ; the palm (of the hand , as being spread out) :-- participle ~~11968
07226 ## ra'ashoth {rah-ash-oth'} ; from 07218 ; a pillow (being for the head) :-- bolster . ~~12746
07307 ## ruwach {roo'- akh} ; from 07306 ; wind ; by resemblance breath , i . e . a sensible (or even violent) exhalation ; figuratively , life , anger , unsubstantiality ; by extension , a region of the sky ; by resemblance spirit , but only of a rational being (including its expression and functions) :-- air , anger , blast , breath , X cool , courage , mind , X quarter , X side , spirit ([-ual ]) , tempest , X vain , ([whirl-]) wind (- y) . ~~12828
07353 ## rachel {raw-kale'} ; from an unused root meaning to journey ; a ewe [the females being the predominant element of a flock ] (as a good traveller) :-- ewe , sheep . ~~12874
07523 ## ratsach {raw-tsakh'} ; a primitive root ; properly , to dash in pieces , i . e . kill (a human being) , especially to murder :-- put to death , kill , (man-) slay (- er) , murder (- er) . ~~13044
07946 ## shal'anan {shal-an-awn'} ; for 07600 ; tranquil :-- being at ease . ~~13468
07961 ## shalev {shaw-lave'} ; or shaleyv {shaw-lave'} ; feminine sh@levah {shel-ay-vaw'} ; from 07951 ; tranquil ; (in a bad sense) careless ; abstractly , security :-- (being) at ease , peaceable , (in) prosper (- ity) , quiet (- ness) , wealthy . ~~13482
08247 ## shaqed {shaw-kade'} ; from 08245 ; the almond (tree or nut ; as being the earliest in bloom) :-- almond (tree) . ~~13768
08486 ## teyman {tay-mawn'} ; or teman {tay-mawn'} ; denominative from 03225 ; the south (as being on the right hand of a person facing the east) :-- south (side ,-ward , wind) . ~~14008
08593 ## ta` ar {tah'- ar} ; from 06168 ; a knife or razor (as making bare) : also a scabbard (as being bare , i . e . empty) :-- [pen-] knife , razor , scabbard , shave , sheath . ~~14114